WEBVTT - AR Bernard - Oct 20 - 3:30 am

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<v Speaker 1>Really?

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<v Speaker 2>The real A.R. Bernard is on Instagram?

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<v Speaker 1>Did you say the real A.R.

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<v Speaker 3>Bernard is on Instagram? You mean every other Thursday.

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<v Speaker 4>At 3 p.m.

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<v Speaker 3>Eastern Time, we can catch the real A.R. Bernard live

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<v Speaker 3>on Instagram? Yes.

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<v Speaker 2>Join A.R.

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<v Speaker 5>Bernard on Instagram Live every other Thursday at 3 p.m.

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<v Speaker 6>Eastern.

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<v Speaker 5>A.R.

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<v Speaker 2>Bernard.

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<v Speaker 4>You remove from the presence of God, there's no life.

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<v Speaker 4>And that's what eternal death is. Eternal death is removal

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<v Speaker 4>forever from the life of God.

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<v Speaker 7>Welcome to A.R. Bernard Ministries. You are about to hear

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<v Speaker 7>from A.R. Bernard, one of today's most influential voices in ministry,

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<v Speaker 7>a best-selling author and charismatic teacher of spirit-led truth. Today's

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<v Speaker 7>thought-provoking message and captivating word will empower you spiritually, inform

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<v Speaker 7>you intellectually, and motivate you with renewed strength to stand

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<v Speaker 7>boldly in your purpose and live out your faith in

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<v Speaker 7>today's ever-changing culture. Tune in and join us now for A.R.

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<v Speaker 4>Bernard.

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<v Speaker 2>Today, joining Dr.

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<v Speaker 3>Bernard is his son, Pastor Jamal Bernard.

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<v Speaker 4>God is the God of the living, not the God

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<v Speaker 4>of the dead. Got me off here. So Eden was

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<v Speaker 4>the first place of his presence. That's why if you

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<v Speaker 4>dig into Eden, if you get into Satan when he

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<v Speaker 4>was there, when it describes the jewels, all these different gemstones,

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<v Speaker 4>In Isaiah 14, talking about Lucifer, talking about Satan. All

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<v Speaker 4>of those gemstones are the same gemstones that are in

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<v Speaker 4>the vestment of the high priest who was part of

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<v Speaker 4>the ritual that Moses established. So it points to Satan

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<v Speaker 4>as a high priest. It says that you were in Eden,

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<v Speaker 4>the garden of God, right? So where is he? So

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<v Speaker 4>Eden was set up as a temple of God's presence

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<v Speaker 4>and his government in the earth. out of which would

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<v Speaker 4>come a new humanity for the first time, a new

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<v Speaker 4>species that would spread the earth. But that was undermined.

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<v Speaker 4>And this is why God had to get them. Why

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<v Speaker 4>did he put Adam and Eve out of the garden?

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<v Speaker 4>He was removing them from his presence. I'm sorry I'm

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<v Speaker 4>going so many different ways. I know, I know. He

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<v Speaker 4>had to remove them from his presence. And what did

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<v Speaker 4>he do? He locked the garden so they would not

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<v Speaker 4>have access to the tree of life because his life

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<v Speaker 4>is in his presence. So when you are in the

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<v Speaker 4>presence of God, you have access to the life of God.

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<v Speaker 4>The life of God is the essence of God. All

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<v Speaker 4>that makes him who he is.

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<v Speaker 6>So when Jesus says you shall have life and more abundantly,

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<v Speaker 6>he's talking about some other type of life.

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<v Speaker 4>That's it. That's it. That's it. Yes. That's it. So

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<v Speaker 4>when you're in the presence of God, you have access

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<v Speaker 4>to the life of God. He did not want them

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<v Speaker 4>to have access to his life. So the tree of life,

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<v Speaker 4>which was in the garden, he blocks off the garden,

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<v Speaker 4>removes them from the garden. So he removes them from

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<v Speaker 4>his presence and cuts them off from having access to life.

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<v Speaker 4>And people think that that was punishment. No, he wasn't

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<v Speaker 4>punishing them. Because remember what it said. If they ate

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<v Speaker 4>from the tree of life, right, they would live... Forever.

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<v Speaker 4>That was a problem. He did not want them to

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<v Speaker 4>have immortality in a fallen world. Wait, wait, wait. I'm

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<v Speaker 4>going to say this again. He did not want them

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<v Speaker 4>to have immortality in a fallen world. He would fix

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<v Speaker 4>the world and then give them eternal life. He would

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<v Speaker 4>then restore immortality.

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<v Speaker 1>Oh, yes.

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<v Speaker 4>Yes so he had to redeem mankind first and that's

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<v Speaker 4>why the people that came to jesus saying good master

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<v Speaker 4>what's my what's i do to inherit eternal life all

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<v Speaker 4>right they wanted immortality but he was not going to

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<v Speaker 4>grant immortality in a fallen world yes because think about

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<v Speaker 4>it in yes in the antediluvian period Men lived for

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<v Speaker 4>900 years, right? So they lived a long time. What

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<v Speaker 4>was the result of them living a long time?

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<v Speaker 6>Corruption.

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<v Speaker 4>Violent.

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<v Speaker 2>Violent.

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<v Speaker 4>Corruption that ended in destruction.

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<v Speaker 3>Yes.

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<v Speaker 2>Right?

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<v Speaker 4>So he's not going to give immortality to people in

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<v Speaker 4>a fallen world. He's going to fix the fallen world

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<v Speaker 4>and then bring immortality.

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<v Speaker 6>Immortality to the fallen person gives them more time to sin.

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<v Speaker 4>That's it. For corruption to spread and degradation.

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<v Speaker 5>Yes.

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<v Speaker 4>No, he's got to fix the world and then bring immortality.

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<v Speaker 4>So people get confused when he says eternal life because

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<v Speaker 4>in John 5, 24, but you got me moving here.

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<v Speaker 4>I got you.

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<v Speaker 6>You got me up here like, wow.

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<v Speaker 4>See, and think about it. When Adam and Eve sinned, right,

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<v Speaker 4>they were removed from the presence of God and therefore

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<v Speaker 4>had no access to the life of God. And then

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<v Speaker 4>in the new heavens and the new earth, what do

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<v Speaker 4>we see in Revelation? The tree of life is back.

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<v Speaker 5>Yes, yep.

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<v Speaker 4>God's presence comes down to the earth, which is what

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<v Speaker 4>he originally intended, and access to life is there. Which

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<v Speaker 4>means that apart from God, there's no life. You remove

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<v Speaker 4>from the presence of God, there's no life. And that's

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<v Speaker 4>what eternal death is. Eternal death is removal forever from

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<v Speaker 4>the life of God. And this is why Jesus made

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<v Speaker 4>a distinction between physical death and spiritual death. or eternal

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<v Speaker 4>death as separation. So he would use language and confuse them.

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<v Speaker 4>So when Lazarus was dead, right, Jesus responds to his disciples, says, no,

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<v Speaker 4>Lazarus is just asleep. They're saying, oh, they're thinking in

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<v Speaker 4>natural terms. Oh, okay, then he must be okay because

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<v Speaker 4>he's going to wake up again. So Jesus had to

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<v Speaker 4>say to them in their understanding, no, Lazarus is dead.

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<v Speaker 4>All right. Dead to you, but not dead in the

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<v Speaker 4>way God understands death. You see, that's why he could say,

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<v Speaker 4>let the dead bury the dead, even though one was

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<v Speaker 4>living and one was dead. So in the mind of God,

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<v Speaker 4>physical death was sleep. Why? Because it's temporary. Eternal separation

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<v Speaker 4>from God, which is spiritual death.

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<v Speaker 1>All right.

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<v Speaker 4>Spirit doesn't die. All right. But eternal separation from God.

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<v Speaker 4>That is what the Bible calls the second death. And

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<v Speaker 4>those who are redeemed are in Christ. The second death

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<v Speaker 4>has no power. We will not experience that second death.

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<v Speaker 4>So we were born in the flesh, right? And destined

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<v Speaker 4>to die. We were born again, which makes us destined

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<v Speaker 4>to live. So now we have access to life. That's

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<v Speaker 4>why Jesus said in John 5, 24, he says, we

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<v Speaker 4>better go to it. You got me on an express

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<v Speaker 4>train here. I didn't mean to do this. It's your fault. Okay,

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<v Speaker 4>I'll take blame. I'll take blame because it's some good stuff.

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<v Speaker 4>John 5, 24. Let's look at this. All right, ESV. Truly, truly,

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<v Speaker 4>I say to you, whoever hears my word and believes

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<v Speaker 4>him who sent me has eternal life. Notice what it says? Has,

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<v Speaker 4>not will have. has eternal life. He does not come

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<v Speaker 4>into judgment, but has, past tense, past, past tense, from

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<v Speaker 4>death to life. So eternal life is a movement in

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<v Speaker 4>relationship with God. It's a movement away from being estranged

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<v Speaker 4>from God and being brought back into relationship with God.

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<v Speaker 4>So now immediately, the second death, eternal separation, has no

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<v Speaker 4>power over you. So I don't have to worry about

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<v Speaker 4>the second death. I don't have to worry about eternal

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<v Speaker 4>separation from God. I've got eternal life with God. People

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<v Speaker 4>didn't understand that, so they wanted immortality right here, right now.

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<v Speaker 4>But again, he's not going to do that in a

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<v Speaker 4>fallen world. He's going to fix the world first. Restore

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<v Speaker 4>his presence to the earth. Oh, man, you got me

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<v Speaker 4>messed up here. So let's kind of backtrack it here.

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<v Speaker 4>And this is why Jesus came. Remember John 10.10? I

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<v Speaker 4>am come that you might have life and that you

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<v Speaker 4>might have it more abundantly. That's John 10.10. Let's go to, look,

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<v Speaker 4>so Jesus came, all right, this is why Jesus came,

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<v Speaker 4>as he said, to reconnect us to the life of God.

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<v Speaker 4>But remember, the life of God is in the presence

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<v Speaker 4>of God. So God has to be present in order

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<v Speaker 4>to give access to his life. He became present in

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<v Speaker 4>the person of Jesus Christ.

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<v Speaker 3>ARB Ministries works hard to provide content and programs that

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<v Speaker 3>will enrich and impact your life. If any of these

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<v Speaker 3>programs have been a blessing to you, please consider supporting

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<v Speaker 3>the ministry with a monetary donation that is suitable for you.

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<v Speaker 3>You can donate directly online at arbernard.com or arb.tv. You

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<v Speaker 3>can also mail a check payable to ARB Ministries and

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<v Speaker 3>send it to ARB Ministries P.O. Box 1548, Smithtown, New

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<v Speaker 3>York 11787.

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<v Speaker 4>In him, Jesus, was what? Life. In him, God with us, Emmanuel,

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<v Speaker 4>was life. And the life was the what?

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<v Speaker 7>Life.

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<v Speaker 4>That life. time right there. The life was the what?

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<v Speaker 7>Light.

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<v Speaker 4>The light of men. And what is light? It's illumination.

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<v Speaker 4>It is understanding. Because remember, when we sin, our heart

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<v Speaker 4>and minds were darkened. And we began to think differently.

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<v Speaker 4>In terms of evil imaginings, things that were self-destructive, unhealthy

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<v Speaker 4>to us personally, to the people around us. So now,

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<v Speaker 4>when we have access to the life of God, the

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<v Speaker 4>light of God comes on. And we begin to see ourselves,

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<v Speaker 4>the life around us, differently. We begin to see through

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<v Speaker 4>the light of revelation, the revelation of God.

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<v Speaker 6>So the progression is the life of God leads to

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<v Speaker 6>the light of God.

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<v Speaker 1>Yeah.

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<v Speaker 4>From the life of God. There it is. The presence

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<v Speaker 4>of God.

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<v Speaker 1>Yes.

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<v Speaker 4>All right? Gives us access to the life of God.

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<v Speaker 4>The life of God gives us access to the light

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<v Speaker 4>of God. So you got that?

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<v Speaker 6>The presence of God gives us access to the light

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<v Speaker 6>of God. And the life of God gives us access

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<v Speaker 6>to the light of God.

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<v Speaker 5>Yeah.

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<v Speaker 4>So that light, all right? Remember, at the entrance of

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<v Speaker 4>thy word gives light.

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<v Speaker 1>Yes.

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<v Speaker 4>That's the psalm. So when the word of God comes,

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<v Speaker 4>that's what it says. The light shines in the darkness.

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<v Speaker 4>It wasn't talking about physical light.

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<v Speaker 5>Mm-hmm.

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<v Speaker 4>It was talking about the light of understanding. Because as

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<v Speaker 4>a result of sin, we are trapped, lost in spiritual

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<v Speaker 4>and moral ignorance. Revelation now has to come. That's why

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<v Speaker 4>Job said, can you by searching find out God? No,

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<v Speaker 4>you can't. Which means he has to reveal himself. So

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<v Speaker 4>there's what is understood, like Paul said. The heavens declare

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<v Speaker 4>the glory of God, David said. And then Paul said

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<v Speaker 4>the invisible things of God can be clearly seen in

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<v Speaker 4>Romans chapter 1, starting at verse 18, by the things

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<v Speaker 4>that are made. Even his eternal power and his nature

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<v Speaker 4>can be seen. So by observing creation, we can see

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<v Speaker 4>God's handiwork, his order, his discipline, his preciseness, his care

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<v Speaker 4>for the details, right? But he must reveal himself in

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<v Speaker 4>order for us to see the unseen things like love

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<v Speaker 4>and faith and hope and understanding and illumination. So the

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<v Speaker 4>designer is seen, right? The design is seen, but not

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<v Speaker 4>the designer. The designer has to reveal himself. It was me. See,

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<v Speaker 4>you come into this building of CCC and our campus, right?

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<v Speaker 4>You get a hint of what someone did this, and

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<v Speaker 4>they have certain tastes.

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<v Speaker 6>Then you ask, okay, who did this?

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<v Speaker 3>Exactly.

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<v Speaker 4>Wow, this is nice. So I've met the work. Yes.

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<v Speaker 4>Now I need to meet the man. Yes. So in

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<v Speaker 4>the world, we examine the world around us. We see

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<v Speaker 4>the work of God, and now we need to meet

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<v Speaker 4>the man himself. And so what does he do? He

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<v Speaker 4>comes in the person of Jesus Christ. Yes. It is I.

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<v Speaker 4>If you've seen me, you've seen the Father. Yes. I'm

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<v Speaker 4>trying to help myself here because I live, eat, and

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<v Speaker 4>breathe this. This is life. You understand? So he comes

0:13:05.420 --> 0:13:11.059
<v Speaker 4>in the person of Jesus Christ to reveal the designer himself. People,

0:13:11.880 --> 0:13:14.969
<v Speaker 4>you go to some exhibit, some display, you walk around,

0:13:15.150 --> 0:13:17.650
<v Speaker 4>you see the works of art. Oh, I want you

0:13:17.670 --> 0:13:18.250
<v Speaker 4>to meet the artist.

0:13:18.530 --> 0:13:18.809
<v Speaker 6>Yes.

0:13:19.250 --> 0:13:20.730
<v Speaker 4>Oh, I want you to meet the designer. Or for

0:13:20.770 --> 0:13:22.390
<v Speaker 4>the women, you go and see all these shoes.

0:13:22.809 --> 0:13:24.490
<v Speaker 6>The designer.

0:13:24.510 --> 0:13:28.750
<v Speaker 4>Well, let me see the designer, right? Who makes red bottoms?

0:13:28.790 --> 0:13:32.830
<v Speaker 4>Who makes Jimmy Choo? Exactly. By the design, you know

0:13:32.990 --> 0:13:36.510
<v Speaker 4>the designer. But you have to meet the designer. Women

0:13:36.550 --> 0:13:41.790
<v Speaker 4>wearing red-bottomed shoes never met, what's his name, Vuitton? Louboutin. Louboutin,

0:13:41.850 --> 0:13:45.320
<v Speaker 4>something like that. They never met him, but they're wearing

0:13:45.340 --> 0:13:49.280
<v Speaker 4>his shoes. And they're proud of those shoes. They even

0:13:49.340 --> 0:13:54.100
<v Speaker 4>sit like, that this is show the red bottoms right

0:13:54.250 --> 0:14:00.120
<v Speaker 4>making a shin muscle so the designer himself comes into

0:14:00.179 --> 0:14:02.800
<v Speaker 4>human society not that he wasn't here before those were

0:14:02.820 --> 0:14:07.300
<v Speaker 4>short visits now he came to dwell among us to

0:14:07.360 --> 0:14:11.530
<v Speaker 4>remain and that's why at the baptism At the baptism,

0:14:12.010 --> 0:14:15.310
<v Speaker 4>what does John say? The Lord told him that whoever

0:14:15.390 --> 0:14:19.490
<v Speaker 4>he sees the dove land on and remain, that's the one.

0:14:20.110 --> 0:14:23.030
<v Speaker 4>So he came to remain, to dwell among us, walk

0:14:23.070 --> 0:14:26.150
<v Speaker 4>with us, talk with us, experience everything about us. The

0:14:26.190 --> 0:14:30.670
<v Speaker 4>designer himself comes into his own design and begins to

0:14:30.750 --> 0:14:34.760
<v Speaker 4>reveal himself and manifest himself. So there is natural revelation

0:14:34.780 --> 0:14:38.180
<v Speaker 4>which comes through us observing the created world. That's why

0:14:38.200 --> 0:14:42.080
<v Speaker 4>there's no conflict between science and faith. Science simply is

0:14:42.140 --> 0:14:45.630
<v Speaker 4>God letting you, look at what I've done. Look at

0:14:45.650 --> 0:14:47.830
<v Speaker 4>what I did. Take a look at that. Figure it out.

0:14:48.630 --> 0:14:51.710
<v Speaker 4>See if you understand how that works. And then, now,

0:14:52.130 --> 0:14:55.350
<v Speaker 4>I've got to reveal myself to you because I'm veiled.

0:14:56.200 --> 0:14:59.340
<v Speaker 4>Very good reason. Because even in Jesus Christ, he had

0:14:59.380 --> 0:15:01.940
<v Speaker 4>to veil himself because he could not expose us to

0:15:01.980 --> 0:15:06.500
<v Speaker 4>his full power. Just for Jesus to go To enter

0:15:06.580 --> 0:15:10.250
<v Speaker 4>another dimension of time, his whole body lights up. And

0:15:10.290 --> 0:15:13.690
<v Speaker 4>he enters a dimension of time. And the disciples are

0:15:13.730 --> 0:15:16.050
<v Speaker 4>allowed to see him on the Mount of Transfiguration talking

0:15:16.090 --> 0:15:19.750
<v Speaker 4>to two folks. One of them should have been dead.

0:15:20.070 --> 0:15:23.410
<v Speaker 4>Elijah and Moses. This is just, see, the word of

0:15:23.490 --> 0:15:28.320
<v Speaker 4>God is real. It is a living thing. It is quick.

0:15:28.400 --> 0:15:31.130
<v Speaker 4>It is powerful, the Bible says. And it redeems us.

0:15:31.560 --> 0:15:34.920
<v Speaker 4>When you believe it and faith joins with the word,

0:15:35.580 --> 0:15:39.300
<v Speaker 4>you talk like it. I never forget when I got saved,

0:15:39.340 --> 0:15:41.430
<v Speaker 4>newly saved, I was working at the bank and I

0:15:41.470 --> 0:15:45.190
<v Speaker 4>was describing this Jesus that I encountered to some of

0:15:45.670 --> 0:15:48.390
<v Speaker 4>my colleagues at the bank. And they looked at me

0:15:48.410 --> 0:15:50.910
<v Speaker 4>and said, man, I never forget. Looked at me and said,

0:15:50.930 --> 0:15:53.860
<v Speaker 4>I wish I could believe that like you. So there

0:15:53.880 --> 0:15:56.920
<v Speaker 4>was a distinction. They saw that this was not something

0:15:57.020 --> 0:16:00.250
<v Speaker 4>I read. This was something I believed in deeply and

0:16:00.290 --> 0:16:03.650
<v Speaker 4>profoundly and has seized my heart and my mind. Took

0:16:03.690 --> 0:16:07.270
<v Speaker 4>me over. And they saw the difference between how they

0:16:07.330 --> 0:16:08.650
<v Speaker 4>saw it and how I saw it.

0:16:08.650 --> 0:16:08.970
<v Speaker 3>Yes.

0:16:10.910 --> 0:16:13.700
<v Speaker 6>See, this is why we have to come to a

0:16:13.740 --> 0:16:17.030
<v Speaker 6>realization how crucial it is.

0:16:17.470 --> 0:16:19.330
<v Speaker 4>How we as Christians live our lives.

0:16:19.770 --> 0:16:19.890
<v Speaker 5>Yeah.

0:16:20.230 --> 0:16:20.410
<v Speaker 7>Right?

0:16:20.460 --> 0:16:23.020
<v Speaker 6>Because right now I think the church, we're at a reckoning, right,

0:16:23.060 --> 0:16:27.590
<v Speaker 6>from a corporate perspective as well as the individual perspective

0:16:27.630 --> 0:16:30.010
<v Speaker 6>where people are looking at the church and we have

0:16:30.150 --> 0:16:33.680
<v Speaker 6>not represented christ properly in this world we have not

0:16:33.740 --> 0:16:37.100
<v Speaker 6>represented christ properly so here we are walking around with

0:16:37.120 --> 0:16:39.200
<v Speaker 6>the presence of god you're telling me i have access

0:16:39.400 --> 0:16:41.020
<v Speaker 6>to the presence of god but this is how you're

0:16:41.060 --> 0:16:43.160
<v Speaker 6>living this is how you're thinking this is how you're

0:16:43.200 --> 0:16:44.320
<v Speaker 6>breathing this is how you're.

0:16:44.140 --> 0:16:45.920
<v Speaker 4>Walking come on you want me to accept this god

0:16:45.940 --> 0:16:48.120
<v Speaker 4>that you serve come on i need something better than

0:16:48.160 --> 0:16:48.900
<v Speaker 4>that come on.

0:16:49.280 --> 0:16:52.480
<v Speaker 6>And that we are now at a place in society

0:16:52.680 --> 0:16:55.840
<v Speaker 6>where people need the presence of god more than.

0:16:55.760 --> 0:16:58.360
<v Speaker 4>Ever we need to change the song What's the song?

0:16:58.720 --> 0:17:02.220
<v Speaker 4>This little light of mine needs to become a big light. Yes, yes, yes.

0:17:02.240 --> 0:17:03.060
<v Speaker 4>We need to change the song.

0:17:03.100 --> 0:17:06.949
<v Speaker 6>Yes, that's because people are playing with their connection with God.

0:17:06.970 --> 0:17:09.369
<v Speaker 6>They're wise, afraid, and they need to fix the wires

0:17:09.390 --> 0:17:11.290
<v Speaker 6>so they get better wires, so they get more power.

0:17:11.390 --> 0:17:13.270
<v Speaker 6>Because the bigger the gaze, the more current they run.

0:17:13.430 --> 0:17:14.890
<v Speaker 4>The more current they run, the brighter I live.

0:17:15.010 --> 0:17:15.210
<v Speaker 6>Boom.

0:17:18.100 --> 0:17:18.240
<v Speaker 2>Boom.

0:17:22.060 --> 0:17:24.419
<v Speaker 4>So he veils himself in the person of Jesus Christ,

0:17:24.640 --> 0:17:26.960
<v Speaker 4>his presence. He veils his presence in the person of

0:17:27.000 --> 0:17:30.310
<v Speaker 4>Jesus Christ. And the objective is to redeem mankind so

0:17:30.330 --> 0:17:34.790
<v Speaker 4>that we can now become the representatives, the imagers of God. Remember,

0:17:34.970 --> 0:17:37.010
<v Speaker 4>his whole objective is to conform us to the image

0:17:37.050 --> 0:17:39.609
<v Speaker 4>of his son, Jesus Christ. Let's go through some scripture.

0:17:39.670 --> 0:17:41.570
<v Speaker 4>We got to go back to the book here. We're

0:17:41.770 --> 0:17:44.030
<v Speaker 4>in the book. We never left the book. No doubt

0:17:44.070 --> 0:17:47.280
<v Speaker 4>about that. So he came to take up residence in

0:17:47.320 --> 0:17:51.300
<v Speaker 4>the earth, veiled in the person of Jesus Christ. And

0:17:51.340 --> 0:17:53.960
<v Speaker 4>through that, he would make a way, God would make

0:17:54.030 --> 0:17:56.629
<v Speaker 4>a way for the presence and life of God to

0:17:56.690 --> 0:18:00.170
<v Speaker 4>take up residency in human beings. To take up residency

0:18:00.290 --> 0:18:02.359
<v Speaker 4>in other human beings. Let's go to John chapter 7,

0:18:02.350 --> 0:18:05.470
<v Speaker 4>Gospel of John chapter 7, verse 38. Look at what

0:18:05.490 --> 0:18:10.720
<v Speaker 4>Jesus says. Whoever believes in me, as the scripture has said,

0:18:11.660 --> 0:18:15.820
<v Speaker 4>out of his heart, I love the King James language, belly,

0:18:16.500 --> 0:18:20.310
<v Speaker 4>out of his heart will flow rivers of living water.

0:18:20.590 --> 0:18:23.290
<v Speaker 4>And look at the explanation in verse 39. Now this

0:18:23.410 --> 0:18:28.129
<v Speaker 4>he said about the spirit whom those who believed in

0:18:28.190 --> 0:18:32.760
<v Speaker 4>him were to receive. For as yet, the Spirit, which

0:18:32.820 --> 0:18:35.240
<v Speaker 4>is presence of God, yes, it's the third person of

0:18:35.260 --> 0:18:38.610
<v Speaker 4>the Trinity, but it also represents the presence of God.

0:18:38.790 --> 0:18:42.970
<v Speaker 4>His Spirit filled the temple. His train filled the temple

0:18:42.990 --> 0:18:44.629
<v Speaker 4>when they built it, and they couldn't even stay in there.

0:18:44.650 --> 0:18:47.129
<v Speaker 4>They had to run out because it was so much power.

0:18:47.150 --> 0:18:49.310
<v Speaker 4>They didn't know how to handle it. Now, this he

0:18:49.369 --> 0:18:53.919
<v Speaker 4>said about the Spirit, whom... Those who believed in him

0:18:53.960 --> 0:18:56.300
<v Speaker 4>were to receive, for as yet the Spirit, the Holy Spirit,

0:18:56.520 --> 0:19:00.310
<v Speaker 4>had not been given because Jesus was not yet glorified.

0:19:00.430 --> 0:19:03.830
<v Speaker 4>He had to go through redemption, the redemptive act of

0:19:03.850 --> 0:19:07.210
<v Speaker 4>the cross and the resurrection, in order to release and

0:19:07.270 --> 0:19:08.330
<v Speaker 4>make Pentecost happen.

0:19:08.510 --> 0:19:10.190
<v Speaker 6>And that's why he says to the disciples in Luke,

0:19:10.210 --> 0:19:11.840
<v Speaker 6>the last chapter of Luke, he said, I had to

0:19:11.880 --> 0:19:14.619
<v Speaker 6>go through this so I can go get to my glory.

0:19:14.740 --> 0:19:15.060
<v Speaker 7>Come on.

0:19:15.119 --> 0:19:16.619
<v Speaker 6>Because if I didn't get to my glory, there would

0:19:16.640 --> 0:19:18.240
<v Speaker 6>be no release of this Spirit.

0:19:18.320 --> 0:19:18.419
<v Speaker 7>Ooh.

0:19:19.400 --> 0:19:21.060
<v Speaker 4>Said to the woman who saw him, don't touch me.

0:19:21.580 --> 0:19:24.960
<v Speaker 4>I haven't yet ascended to my father. I'm in the

0:19:25.000 --> 0:19:27.959
<v Speaker 4>process here. I got to finish this out. Then you

0:19:27.980 --> 0:19:29.500
<v Speaker 4>can come back and touch me all you want.

0:19:29.520 --> 0:19:31.320
<v Speaker 6>And that's why when the lady with the issue of blood,

0:19:31.380 --> 0:19:33.770
<v Speaker 6>when he touched her, he said, something left me. It

0:19:33.810 --> 0:19:35.680
<v Speaker 6>wasn't ready to leave me yet because I haven't reached

0:19:35.700 --> 0:19:37.030
<v Speaker 6>my glory, but I know something left me.

0:19:37.270 --> 0:19:38.590
<v Speaker 4>It was for a purpose. Look at chapter 14, John

0:19:38.609 --> 0:19:39.929
<v Speaker 4>chapter 14, verse 15 and 17. If you love me,

0:19:45.470 --> 0:19:47.899
<v Speaker 4>You will keep my commandments and I will ask the

0:19:47.940 --> 0:19:51.020
<v Speaker 4>Father and he will give you another commandment. helper to

0:19:51.080 --> 0:19:55.700
<v Speaker 4>be with you forever again never again the presence of

0:19:55.720 --> 0:20:00.580
<v Speaker 4>God is going to leave forever ever ever even the

0:20:00.680 --> 0:20:03.639
<v Speaker 4>spirit of truth whom the world cannot receive because it

0:20:03.680 --> 0:20:07.670
<v Speaker 4>neither sees him nor knows him You know him, for

0:20:07.710 --> 0:20:11.500
<v Speaker 4>he dwells with you and will be in you. We're

0:20:11.520 --> 0:20:14.399
<v Speaker 4>going to go from God with us to God in us.

0:20:14.700 --> 0:20:18.950
<v Speaker 4>Jesus was God with us, Emmanuel. But that was the beginning.

0:20:19.190 --> 0:20:20.780
<v Speaker 4>He got with us so he can get in us.

0:20:21.609 --> 0:20:24.570
<v Speaker 4>So the presence of God came and manifested, veiled in

0:20:24.609 --> 0:20:27.889
<v Speaker 4>the person of Jesus, and eventually that would come out.

0:20:28.150 --> 0:20:30.609
<v Speaker 4>And that's why Jesus says, if I don't go, the

0:20:30.650 --> 0:20:33.210
<v Speaker 4>comforter can't come. I have got to get out the

0:20:33.250 --> 0:20:36.310
<v Speaker 4>way because right now it's all in me. And in

0:20:36.369 --> 0:20:38.980
<v Speaker 4>order to get it in you, I've got to extract

0:20:39.060 --> 0:20:44.340
<v Speaker 4>myself so the Holy Spirit can come. Continues in, oh,

0:20:44.619 --> 0:20:48.580
<v Speaker 4>look at this, 1 Corinthians 6.19. I love it. Do

0:20:48.640 --> 0:20:51.010
<v Speaker 4>you not know that your body is a temple of

0:20:51.030 --> 0:20:54.210
<v Speaker 4>the Holy Spirit within you, whom you have from God?

0:20:54.250 --> 0:20:56.930
<v Speaker 4>You are not your own, for you were bought with

0:20:57.090 --> 0:21:01.080
<v Speaker 4>a price. So glorify God in your body. This is

0:21:01.100 --> 0:21:03.060
<v Speaker 4>what you were just talking about before, how we live

0:21:03.100 --> 0:21:05.980
<v Speaker 4>it out, how people see it, how they perceive it.

0:21:06.780 --> 0:21:10.560
<v Speaker 4>And you can grieve the Spirit of God in you.

0:21:10.820 --> 0:21:13.500
<v Speaker 4>You can grieve. And to grieve is, you know, that's

0:21:13.580 --> 0:21:17.580
<v Speaker 4>anthropomorphic language. But to grieve him is to make him

0:21:18.160 --> 0:21:23.430
<v Speaker 4>feel the deficiency of what he could be in you.

0:21:23.990 --> 0:21:26.109
<v Speaker 4>Because you are just refusing to cooperate with him. You

0:21:26.130 --> 0:21:27.410
<v Speaker 4>got to say it again. You got to say it again.

0:21:27.530 --> 0:21:30.390
<v Speaker 4>You make the Holy Spirit feel the deficiency of what

0:21:30.470 --> 0:21:32.689
<v Speaker 4>you could be and what he could do through you.

0:21:33.240 --> 0:21:35.740
<v Speaker 4>because you would just refuse to cooperate with him. He said,

0:21:35.780 --> 0:21:38.600
<v Speaker 4>if you obey me, if you do what I tell

0:21:38.619 --> 0:21:39.000
<v Speaker 4>you to do.

0:21:39.859 --> 0:21:42.200
<v Speaker 6>See, and that's why that song today that the choir

0:21:42.220 --> 0:21:45.680
<v Speaker 6>was singing takes on another meaning. So imagine, you know,

0:21:45.700 --> 0:21:50.590
<v Speaker 6>you're singing that from Psalms pre-Christ entering in, God with us,

0:21:50.680 --> 0:21:53.030
<v Speaker 6>Emmanuel with us, to now with the Holy Spirit dwelling

0:21:53.109 --> 0:21:55.850
<v Speaker 6>in us, you know, I shall not want, right?

0:21:56.030 --> 0:21:57.270
<v Speaker 4>Because if you look at the.

0:21:57.250 --> 0:22:02.910
<v Speaker 6>Power, how God exponentially changed, right, the narrative, right? Where

0:22:03.070 --> 0:22:05.560
<v Speaker 6>David is writing these psalms or the scribe is writing

0:22:05.580 --> 0:22:08.400
<v Speaker 6>these psalms and he's saying that all these different things

0:22:08.420 --> 0:22:10.840
<v Speaker 6>I shall not want, goodness and mercy follows me. And

0:22:10.880 --> 0:22:13.600
<v Speaker 6>then you look at now the relationship with God then

0:22:13.660 --> 0:22:15.970
<v Speaker 6>to where it is now and think about what he

0:22:16.010 --> 0:22:17.449
<v Speaker 6>can do to the next level.

0:22:18.109 --> 0:22:18.869
<v Speaker 4>Of the goodness and mercy.

0:22:18.890 --> 0:22:20.310
<v Speaker 6>What kind of goodness and mercy is following?

0:22:20.350 --> 0:22:22.710
<v Speaker 4>No more is it following you, but it's dwelling in you.

0:22:22.730 --> 0:22:23.590
<v Speaker 4>That was Old Testament.

0:22:23.630 --> 0:22:23.830
<v Speaker 1>Right?

0:22:23.890 --> 0:22:26.109
<v Speaker 4>Now you're talking New Testament. Come on. A better covenant.

0:22:26.130 --> 0:22:28.409
<v Speaker 6>It's not following me, but it's dwelling inside of me.

0:22:28.430 --> 0:22:31.650
<v Speaker 4>A better covenant. A more powerful covenant. No longer God

0:22:31.730 --> 0:22:33.760
<v Speaker 4>with us, but God in us. God in us. Yes.

0:22:33.980 --> 0:22:36.720
<v Speaker 4>The hope of glory. And this is why Christians living

0:22:36.780 --> 0:22:38.940
<v Speaker 4>a defeated life is because they're not reading the book.

0:22:40.100 --> 0:22:44.899
<v Speaker 4>If they're reading the book and understanding... if they're understanding it,

0:22:45.150 --> 0:22:48.270
<v Speaker 4>then they should realize that they're more than conquerors. That's

0:22:48.310 --> 0:22:50.699
<v Speaker 4>not just something we say and recite and hope it happens.

0:22:51.480 --> 0:22:53.680
<v Speaker 4>It's something we live out by the way we think.

0:22:54.000 --> 0:22:56.590
<v Speaker 4>That's why the life immediately brings bites.

0:22:58.050 --> 0:23:00.990
<v Speaker 1>In appreciation, we'd like to offer you the special opportunity

0:23:01.050 --> 0:23:04.330
<v Speaker 1>to receive A.R. Bernard's best-selling book, Four Things Women Want

0:23:04.369 --> 0:23:06.879
<v Speaker 1>from a Man. This practical guide is organized in a

0:23:06.930 --> 0:23:09.619
<v Speaker 1>four-part system for men and women who genuinely seek to

0:23:09.660 --> 0:23:12.720
<v Speaker 1>improve their lives and relationships. The book is the result

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<v Speaker 1>of the personal wisdom learned from A.R. Bernard's 45 years

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<v Speaker 1>of marriage and 38 years of counseling and is our

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<v Speaker 1>gift to you for any donation of $ 25 or more.

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<v Speaker 1>You won't want to miss the life-changing insights shared in A.R.

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<v Speaker 4>A.R.

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<v Speaker 7>Bernard is the founder and pastor of the Christian Cultural Center,

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<v Speaker 7>one of the fastest growing churches in America. Thanks to

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<v Speaker 7>your prayers and financial support, spiritual leader A.R. Bernard educates, empowers,

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<v Speaker 7>and inspires millions of people worldwide via his radio, TV,

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<v Speaker 7>and online ministries. Visit our website at arbernard.com.

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<v Speaker 3>Extra. Extra.

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<v Speaker 5>Order them now at arbernard.com or go to cccinfo.org.

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<v Speaker 2>The Anointed Teachings of Pastor A.R. Bernard. Get yours today.

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<v Speaker 3>can also mail a check payable to ARB Ministries online

0:24:47.340 --> 0:24:53.210
<v Speaker 3>and send it to ARB Ministries, P.O. Box 1548, Smithtown,

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<v Speaker 3>New York, 11787.