WEBVTT - Origin Stories: Yousef Srouji on Three Promises

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<v Speaker 1>Hey, everyone, many here. No such thing is actually off

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<v Speaker 1>this week, but don't worry because we still have something

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<v Speaker 1>for you to listen to. This week, we're hosting an

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<v Speaker 1>episode of Origin Stories, a new show from Campside Media.

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<v Speaker 1>Every week, on Origin Stories, veteran journalist Matthew Cher talks

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<v Speaker 1>to a writer or a director about a project close

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<v Speaker 1>to their heart. On this week's Origin Stories, Matthew talks

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<v Speaker 1>to a Palestinian filmmaker who uses his mother's old home

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<v Speaker 1>video footage to tell a story about what it was

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<v Speaker 1>like to live in the West Bank during the Second Intifada.

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<v Speaker 1>No such thing will be back next week, but in

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<v Speaker 1>the meantime, enjoy this episode of Origin Stories Campsite Media.

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<v Speaker 2>Suha films everything, birthdays, bedtime routines, Chris mess and holidays.

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<v Speaker 2>She lives in the West Bank with her husband and

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<v Speaker 2>two young children. She's got a relatively comfortable middle class life,

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<v Speaker 2>but all that changes in the early two thousands during

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<v Speaker 2>what's known as the Second Intofada, a mass Palestinian uprising

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<v Speaker 2>against the Israeli occupation. When Israel launches a round of

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<v Speaker 2>retaliatory attacks, Suha does what she's always done. She picks

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<v Speaker 2>up her camera and films it all, the barrages of bombs,

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<v Speaker 2>the late night sheltered in the basement, her children's panic,

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<v Speaker 2>and somehow even in the middle of it all, Suha

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<v Speaker 2>captures an intimate and truly remarkable portrait of life under siege.

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<v Speaker 2>Nearly two decades later, her son Yusef, finds the home

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<v Speaker 2>video footage. Yello Jima read great dim yellah habit is up.

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<v Speaker 2>There are some, Yusef, for some the iraland wish, for

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<v Speaker 2>some the ertanic bar suit.

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<v Speaker 3>I would look at myself and I would just see

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<v Speaker 3>two empty black holes as I was hearing my mom

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<v Speaker 3>described me as a child the same way that I

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<v Speaker 3>saw myself in my most vulnerable moment that killed me.

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<v Speaker 2>And he decides to finish the story his mother started.

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<v Speaker 3>She's like, when I was filming it, I hope that

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<v Speaker 3>one day we could share it with the world. And

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<v Speaker 3>I told her, well, I think that day has come.

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<v Speaker 2>That's this week on Origin Stories. Welcome back to Origin Stories.

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<v Speaker 2>Today we're going to be talking to Yusef Cheruzi, the

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<v Speaker 2>award winning documentarian. Yusef grew up in Palestine but left

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<v Speaker 2>when he was young and finished high school in Qatar.

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<v Speaker 2>Studied Economics at the University of British Columbia. He's also

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<v Speaker 2>got a master's in development economics from Berkeley. He did

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<v Speaker 2>not take the traditional route to filmmaking, in other words,

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<v Speaker 2>but about six years ago he and a friend, Mary

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<v Speaker 2>el Ollentine, began assembling a documentary about Yusef's time during

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<v Speaker 2>the Second Intafada, the years long Palestinian uprising against the

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<v Speaker 2>Israeli occupation of the West Bank and Gaza. As source material,

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<v Speaker 2>they used hours of home footage captured by Yusef's mother,

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<v Speaker 2>of the family attempting to survive in a time of

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<v Speaker 2>pitched conflict. It's a beautiful documentary. There's fear and anguish,

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<v Speaker 2>but also real joy, real love, and above all the

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<v Speaker 2>sense that life doesn't stop in battle. He carries on

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<v Speaker 2>one way or another. Three Promises won the Harrald Award

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<v Speaker 2>for Best Documentary at the nineteenth annual Camden Film Festival,

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<v Speaker 2>and was also a finalist for the twenty twenty five

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<v Speaker 2>Henry Award for Public Interest Documentary at Harvard. Yusef, Welcome

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<v Speaker 2>to Origin Stories.

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<v Speaker 3>Thank you, Matt, thank you for having me.

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<v Speaker 2>I want to start here with the unconventional path to

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<v Speaker 2>this documentary. So we're dealing with footage that is old,

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<v Speaker 2>that was captured a while back, and in the meantime,

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<v Speaker 2>after this footage is captured, you go off and have

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<v Speaker 2>a different kind of career. Talk to me about when

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<v Speaker 2>you make this decision. Okay, I've got this amazing footage

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<v Speaker 2>here and I want the world to see it.

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<v Speaker 3>It was about fifteen years from the events until I

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<v Speaker 3>found the footage again. So we had left Palestine in

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<v Speaker 3>two thousand and three, and in twenty eighteen, as you mentioned,

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<v Speaker 3>I was doing my masters at Berkeley. I had met

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<v Speaker 3>Mary Elle there and she had background in filmmaking, and

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<v Speaker 3>she had grown up in a pro Palestinian family, so

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<v Speaker 3>she was excited to meet someone who grew up in

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<v Speaker 3>Palestine and was asking me questions about my time living

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<v Speaker 3>in the Second End to father. So that triggered some

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<v Speaker 3>of my own questions that I had for my parents,

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<v Speaker 3>unanswered questions that I grew up with and haven't thought

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<v Speaker 3>about in many years. I was visiting my parents, we

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<v Speaker 3>were out for dinner, and I started asking my dad specifically,

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<v Speaker 3>just as a young man, and I was curious, you know,

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<v Speaker 3>what it was like being a father, a man in

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<v Speaker 3>his early thirties going through such a thing, and he

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<v Speaker 3>was like, we have footage of that, and my mom

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<v Speaker 3>was not happy at the time that he mentioned it.

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<v Speaker 3>I was shocked. I was like, what do you mean,

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<v Speaker 3>we have footage. So as soon as we went home,

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<v Speaker 3>my dad had already digitized a lot of our home

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<v Speaker 3>video footage from the nineties and the early two thousands,

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<v Speaker 3>So we put in the DVD player, it off and

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<v Speaker 3>just five minutes into watching it, and you know, for

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<v Speaker 3>those who have seen the film, it was that footage

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<v Speaker 3>when we were me and my sister and my father

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<v Speaker 3>were hiding in my grandparents' basement where it was safer

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<v Speaker 3>and having our interactions, and just seeing five minutes of

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<v Speaker 3>that scene, I immediately felt an obligation, really deep down

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<v Speaker 3>that I have to share this. It's so rare to

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<v Speaker 3>see such intimate moments in a war zone, you know,

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<v Speaker 3>in a family that, for better or worse, can be

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<v Speaker 3>universally related to So I immediately asked my dad if

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<v Speaker 3>I could have all of the footage, and I told

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<v Speaker 3>my mom, I'm going to take this back to California

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<v Speaker 3>with me and I am gonna make a movie out

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<v Speaker 3>of it. And that's how it started. And I took

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<v Speaker 3>it back to Maryelle. The first thing I had to

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<v Speaker 3>do was translate all of it, put the English subtitles,

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<v Speaker 3>and watch all the hours that we had of footage.

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<v Speaker 2>He said, if I want to ask you about the

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<v Speaker 2>fact that your family had all this foot and was

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<v Speaker 2>recording in this way, which strikes me as unusual at

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<v Speaker 2>the time. Now, we film everything, you know, when I

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<v Speaker 2>look through my phone, I film every aspect of my life.

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<v Speaker 2>But this was a time before we started doing that.

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<v Speaker 2>So what was it that drove your mother to make

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<v Speaker 2>these recordings.

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<v Speaker 3>I've asked my mother this question, and she said that

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<v Speaker 3>at the time she felt that maybe one day she

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<v Speaker 3>could share our story with the world. She mentions this

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<v Speaker 3>in the film as well. You know, the news media

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<v Speaker 3>weren't really speaking about what was happening in the second

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<v Speaker 3>in Fada back then, and there was no social media,

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<v Speaker 3>so if you don't watch al Jazeira Arabic specifically, you

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<v Speaker 3>have no idea what's happening. So you know, she felt

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<v Speaker 3>an obligation to pick up the camera on film. But

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<v Speaker 3>from my perspective as well, you know, we've always filmed.

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<v Speaker 3>I had more hours of footage in the nineties, like

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<v Speaker 3>pre into Fodo. Then I could count because my parents

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<v Speaker 3>filmed everything. They filmed every birthday, every Christmas, every event,

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<v Speaker 3>every time our friends came over from school and we

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<v Speaker 3>were playing. And I don't know where that came from.

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<v Speaker 3>I mean my grandfather, my dad's dad, also filmed a lot,

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<v Speaker 3>and he had a huge archive. He's from Nazareth and

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<v Speaker 3>kept old pictures of Nazareth from pre nineteen forty eight,

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<v Speaker 3>from pre the state of Israel, and had them all

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<v Speaker 3>organized in folders and was using Dropbox in like twenty

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<v Speaker 3>ten as like an eighty ninety year old man. Maybe

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<v Speaker 3>it's in the genes or in the household that my

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<v Speaker 3>parents grew up around. But the camera was always there

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<v Speaker 3>when we were kids.

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<v Speaker 2>When you looked back and started watching these all again,

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<v Speaker 2>obviously remembered a lot of what had happened. But was

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<v Speaker 2>it different than what you remembered. Was there a gap

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<v Speaker 2>between what was in your head from these experiences and

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<v Speaker 2>what you saw on film?

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<v Speaker 3>Lesser than I would have liked, to be honest, I

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<v Speaker 3>started to question if these memories that I have of

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<v Speaker 3>the second and to Faddos are memories that I made

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<v Speaker 3>up or that I dramatized. You know, memories tend to

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<v Speaker 3>shape and get reshapen over the years, but the footage

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<v Speaker 3>definitely provided validation for my memories that I think gave

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<v Speaker 3>me more power to move on and it gets stronger

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<v Speaker 3>because I stopped questioning whether these were just silly imaginations

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<v Speaker 3>of a child.

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<v Speaker 2>Do you have kids yourself now?

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<v Speaker 3>No, I can't imagine.

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<v Speaker 2>When I watched the documentary, the most immediate visceral thought

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<v Speaker 2>was thinking about what your parents must have felt, because

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<v Speaker 2>when you're a parent, you want to shield your kid

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<v Speaker 2>from everything, right, and like the most horrifying parts of

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<v Speaker 2>this documentary to me were when you were scared or

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<v Speaker 2>children were scared. There's like a rawness to it that

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<v Speaker 2>is really remarkably terrifying to me.

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<v Speaker 3>Yeah, and this became more clear to me not only

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<v Speaker 3>through talking to my mom, but also more recently since

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<v Speaker 3>the war in Gaza started and the more recent like

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<v Speaker 3>Eron Israel war that was happening when on the daily

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<v Speaker 3>we're hearing and feeling missiles being dropped, like Tel Aviv

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<v Speaker 3>is just outside my window, I can see it. I

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<v Speaker 3>grew up feeling maybe deep down that the decision to

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<v Speaker 3>leave Palestine that my parents took was taken without my consent,

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<v Speaker 3>and now I'm back here in Palestine and I'm going

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<v Speaker 3>through that same process of oh do I leave? Do

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<v Speaker 3>I stay? But if I leave, you know, there's the community,

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<v Speaker 3>and there's all of this that we've been building for

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<v Speaker 3>so long, and all of this effort that we've been

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<v Speaker 3>trying to do. And that's exactly the same reasoning that

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<v Speaker 3>my mom was going through. But then on top of that,

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<v Speaker 3>she had kids, all right. So I'm sitting here going

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<v Speaker 3>through my own anxiety in this decision making process, and

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<v Speaker 3>then I remember my mom and I remember, Oh, thank

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<v Speaker 3>god I don't have kids, because this would be hell.

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<v Speaker 3>This would be hell. I can't even begin to imagine

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<v Speaker 3>what it's like. But you know, makes me more grateful

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<v Speaker 3>for the decisions they did make.

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<v Speaker 2>Did you have to take time when you were watching

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<v Speaker 2>the footage? I mean, I'm assuming this is a pretty

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<v Speaker 2>heavy emotional thing to watch, even though you do remember it.

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<v Speaker 2>How did you do it? Did you watch them alone?

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<v Speaker 2>Did you watch them with Maryelle? Did you watch them

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<v Speaker 2>with family?

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<v Speaker 1>Well?

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<v Speaker 3>I watched them alone. There was about five or six

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<v Speaker 3>hours of footage from the Intafad period, So I sat

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<v Speaker 3>through that took me about three months to go through

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<v Speaker 3>all of it translated and subtitle it, so I watched

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<v Speaker 3>every scene possible more than once in that process. At first,

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<v Speaker 3>I wouldn't be able to watch more than an hour

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<v Speaker 3>at a time without stepping outside, taking a breathe there,

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<v Speaker 3>crying a little bit, sometimes smoking a cigarette, grabbing a beer,

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<v Speaker 3>doing what I need to do to get back to it.

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<v Speaker 3>It slowly got easier, and I started seeing more of

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<v Speaker 3>the beauty in what was happening, rather than it still

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<v Speaker 3>validating these early childhood emotions that I have still in me.

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<v Speaker 3>So once I got past that, I'm like, what a

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<v Speaker 3>beautiful family, And despite everything that's happening, you know, I'm

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<v Speaker 3>so lucky that this is me and that's my mom,

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<v Speaker 3>and that's my dad, and that's my sister. And it

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<v Speaker 3>makes me so proud and to see that. Because there's

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<v Speaker 3>a lot of beautiful and funny and wholesome moments, but

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<v Speaker 3>there were some things that soothly killed me on the inside.

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<v Speaker 3>I mean, you know, there was that scene in the

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<v Speaker 3>trailer as well, where my mom describes the moment where

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<v Speaker 3>I lost my childhood. She describes me as like a

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<v Speaker 3>face with two empty eyes, like black holes soul. Thessize

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<v Speaker 3>that's how she saw me. Me and my mom during

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<v Speaker 3>my teenage years, we didn't have the best relationship, and

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<v Speaker 3>I went through a really rough period depression and dealing

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<v Speaker 3>with PTSD and things like that. And when I would

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<v Speaker 3>look in the mirror during that time, that's how I

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<v Speaker 3>would see myself. And I never shared that with anybody.

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<v Speaker 3>I would be scared to look at myself in the

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<v Speaker 3>mirror because I would look at myself and I would

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<v Speaker 3>just see two empty black holes as eyes. And then

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<v Speaker 3>the first time hearing my mom described me as a

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<v Speaker 3>child the same way that I saw myself in my

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<v Speaker 3>most vulnerable moment, that killed me. I started crying immediately,

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<v Speaker 3>and I called my mom and I told her.

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<v Speaker 2>I fully believe that the passage from childhood to adulthood

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<v Speaker 2>involves some hardening of the soul or something like that.

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<v Speaker 2>I've heard it described in different ways. It's like you

0:13:01.720 --> 0:13:05.880
<v Speaker 2>stop believing everything that you're told. You lose a vulnerability,

0:13:06.200 --> 0:13:08.520
<v Speaker 2>I guess is the way to put it. And it's

0:13:08.559 --> 0:13:12.319
<v Speaker 2>a remarkable and terrifying moment because I have kids. I

0:13:12.400 --> 0:13:16.120
<v Speaker 2>just kept putting myself in your parents' shoes and thinking like,

0:13:16.320 --> 0:13:21.240
<v Speaker 2>what a horrible thing to experience, which also made me

0:13:21.360 --> 0:13:23.640
<v Speaker 2>curious when you said I've been looking through these and

0:13:23.760 --> 0:13:26.559
<v Speaker 2>I want to make them public. Was your family ever

0:13:26.720 --> 0:13:28.440
<v Speaker 2>like maybe not? Maybe?

0:13:28.520 --> 0:13:32.920
<v Speaker 3>Wait No, my mom at first didn't really believe me.

0:13:33.040 --> 0:13:35.200
<v Speaker 3>And I know this because when we got our first

0:13:35.360 --> 0:13:37.439
<v Speaker 3>grant and I told her, She's like, oh, so this

0:13:37.600 --> 0:13:40.079
<v Speaker 3>is really happening. I'm like, yeah, I've been working on

0:13:40.240 --> 0:13:42.000
<v Speaker 3>this for a year. So at that point I had

0:13:42.040 --> 0:13:43.679
<v Speaker 3>to back down with her and be like, are you

0:13:44.160 --> 0:13:47.040
<v Speaker 3>sure that you're okay with this? And she's like, when

0:13:47.080 --> 0:13:49.679
<v Speaker 3>I was filming it, I hope that one day we

0:13:49.720 --> 0:13:51.880
<v Speaker 3>could share it with the world. And I told her, well,

0:13:52.400 --> 0:13:54.360
<v Speaker 3>I think that day has come. And later on in

0:13:54.440 --> 0:13:57.160
<v Speaker 3>the process, she had some concerns that she might come

0:13:57.240 --> 0:13:59.280
<v Speaker 3>off as a bad mom, that she could have done

0:13:59.360 --> 0:14:02.160
<v Speaker 3>more to pretec all of her insecurities came up. But

0:14:02.200 --> 0:14:04.880
<v Speaker 3>there was a lot of conversations obviously off camera between

0:14:04.920 --> 0:14:06.880
<v Speaker 3>me and my mom about that and me reassuring my

0:14:06.960 --> 0:14:09.040
<v Speaker 3>mom like, you're a superstar, Like you're the best mom

0:14:09.080 --> 0:14:11.000
<v Speaker 3>I could have ever asked for. That, Like, if we

0:14:11.120 --> 0:14:12.920
<v Speaker 3>left earlier, you don't know what would have happened. Then

0:14:13.000 --> 0:14:15.319
<v Speaker 3>if we stayed longer, you don't know what would have happened,

0:14:15.360 --> 0:14:17.640
<v Speaker 3>and we are where we are today because of your decisions.

0:14:17.720 --> 0:14:20.760
<v Speaker 3>Once you started getting love from the audience's, her confidence

0:14:20.840 --> 0:14:21.240
<v Speaker 3>came back.

0:14:21.640 --> 0:14:24.920
<v Speaker 2>I have a logistical question, which is this. You're trained

0:14:24.960 --> 0:14:27.080
<v Speaker 2>in a totally different discipline. You came up in a

0:14:27.120 --> 0:14:29.520
<v Speaker 2>different world. Is there a point when you sat down

0:14:30.040 --> 0:14:32.200
<v Speaker 2>and like, I'm going to teach myself how to make

0:14:32.240 --> 0:14:35.520
<v Speaker 2>a documentary? Did you download software and start to teach

0:14:35.560 --> 0:14:37.280
<v Speaker 2>yourself how to use it? How did you go about

0:14:37.280 --> 0:14:37.840
<v Speaker 2>this process?

0:14:38.280 --> 0:14:42.400
<v Speaker 3>Yeah, exactly that I download a premiere pro and figured

0:14:42.440 --> 0:14:44.400
<v Speaker 3>it out. I mean, it doesn't take that much to

0:14:44.480 --> 0:14:46.400
<v Speaker 3>do the very basics, right. I knew at some point

0:14:46.440 --> 0:14:49.040
<v Speaker 3>I would have to hire someone that actually knows what

0:14:49.120 --> 0:14:51.520
<v Speaker 3>they're doing to do the final touches. But I can

0:14:51.640 --> 0:14:53.400
<v Speaker 3>slice up scenes and put them in the order that

0:14:53.480 --> 0:14:55.640
<v Speaker 3>I think makes the most sense in terms of story

0:14:55.760 --> 0:14:58.400
<v Speaker 3>and narrative structure and things like that. So for me,

0:14:58.960 --> 0:15:01.160
<v Speaker 3>the vision was keeping get as raw as possible and

0:15:01.840 --> 0:15:04.120
<v Speaker 3>just showing insight into what it's like living in a

0:15:04.160 --> 0:15:05.680
<v Speaker 3>war zone. So I was like, Okay, this is a

0:15:05.720 --> 0:15:08.160
<v Speaker 3>good scene. I could follow it with this scene eventually

0:15:08.200 --> 0:15:10.000
<v Speaker 3>came up with a rough assembly by myself, but then

0:15:10.040 --> 0:15:12.720
<v Speaker 3>after that, our editor took it to the next level.

0:15:13.240 --> 0:15:15.320
<v Speaker 3>I love her for all her patients as well, because

0:15:15.360 --> 0:15:17.200
<v Speaker 3>I went out to New York. She's based in Brooklyn.

0:15:17.840 --> 0:15:21.000
<v Speaker 3>I stayed there for two weeks and we were working daily,

0:15:21.160 --> 0:15:23.000
<v Speaker 3>and you know, she would tell me Jacob and Elka

0:15:23.120 --> 0:15:25.320
<v Speaker 3>and whatever, and I don't know what she's saying on

0:15:25.680 --> 0:15:26.920
<v Speaker 3>teaching me how to do it, teach me how to

0:15:26.960 --> 0:15:29.440
<v Speaker 3>do it. And she had the patients to be like, oh,

0:15:29.520 --> 0:15:31.280
<v Speaker 3>this is what this means, and this is what that means,

0:15:31.320 --> 0:15:32.160
<v Speaker 3>and this is how you do that.

0:15:32.880 --> 0:15:37.000
<v Speaker 2>Okay, Yeah, And did you have touchstones from other documentaries

0:15:37.080 --> 0:15:40.120
<v Speaker 2>that you admired, Were there TV docs or movies they

0:15:40.160 --> 0:15:43.360
<v Speaker 2>were like, this is my tone or this is the

0:15:43.440 --> 0:15:44.520
<v Speaker 2>approach I want to take.

0:15:45.000 --> 0:15:48.280
<v Speaker 3>Five Broken Cameras always came to mind, just it being

0:15:48.600 --> 0:15:51.280
<v Speaker 3>the only other Pelscee film about the second and to Fada,

0:15:51.880 --> 0:15:55.200
<v Speaker 3>as well as for Samma about the Syrian War Civil War.

0:15:55.680 --> 0:16:00.360
<v Speaker 3>For Sama was you know, definitely like a goal for me. Right.

0:16:00.560 --> 0:16:02.920
<v Speaker 2>That's when she's talking to her daughter.

0:16:02.840 --> 0:16:06.720
<v Speaker 3>Right, exactly right. So it's this mom and her husband

0:16:07.040 --> 0:16:09.400
<v Speaker 3>is a doctor in the hospital and the mother is

0:16:09.440 --> 0:16:12.240
<v Speaker 3>filming everything and her husband is one of the last

0:16:12.320 --> 0:16:15.120
<v Speaker 3>to stay when the Russians start bombarding the city and

0:16:15.200 --> 0:16:18.440
<v Speaker 3>they have this baby born during the war, and then

0:16:18.520 --> 0:16:21.920
<v Speaker 3>they immediately leave the country. So her story is written

0:16:21.960 --> 0:16:24.120
<v Speaker 3>like a letter to her daughter explaining why they had

0:16:24.160 --> 0:16:26.240
<v Speaker 3>to leave and why they had to let go of

0:16:26.280 --> 0:16:29.000
<v Speaker 3>their home, and it was so powerful, and to me,

0:16:29.200 --> 0:16:32.080
<v Speaker 3>I was like, I'm in a position here to write

0:16:32.720 --> 0:16:36.000
<v Speaker 3>the follow up to that. I mean years later, when

0:16:36.560 --> 0:16:39.080
<v Speaker 3>Semma isn't a baby, you know, I was twenty six

0:16:39.200 --> 0:16:41.360
<v Speaker 3>when I started working on this. Other than those two

0:16:41.560 --> 0:16:46.680
<v Speaker 3>Nelson Kristen, who both worked on Midnight Traveler and Camera

0:16:46.840 --> 0:16:50.440
<v Speaker 3>Person and other documentaries that kind of have a similar tone,

0:16:50.920 --> 0:16:55.000
<v Speaker 3>we were lucky the s film and the Catapult program

0:16:55.080 --> 0:16:59.240
<v Speaker 3>and then later the Gotham Institute connected us with mentors

0:17:00.120 --> 0:17:04.320
<v Speaker 3>that relate to the aesthetic of our film or the

0:17:04.400 --> 0:17:06.240
<v Speaker 3>message of our film. So I was very lucky to

0:17:06.320 --> 0:17:08.320
<v Speaker 3>have access to those people and get feedback from them

0:17:08.359 --> 0:17:08.680
<v Speaker 3>as well.

0:17:09.040 --> 0:17:11.560
<v Speaker 2>At what point do you start needing financial support? So

0:17:11.840 --> 0:17:13.640
<v Speaker 2>you decide you're going to start to do this, You're

0:17:13.680 --> 0:17:16.120
<v Speaker 2>coming through the videos, you start talking to your mom,

0:17:16.359 --> 0:17:18.080
<v Speaker 2>and then at some point you're like, okay, this has

0:17:18.160 --> 0:17:21.159
<v Speaker 2>to become real, and you apply for the was the

0:17:21.240 --> 0:17:22.840
<v Speaker 2>Catapult grant where you started.

0:17:23.119 --> 0:17:25.320
<v Speaker 3>Yeah, and it was about ten thousand dollars. I mean,

0:17:25.359 --> 0:17:28.480
<v Speaker 3>we used most of that money to set up the business,

0:17:29.240 --> 0:17:31.800
<v Speaker 3>you know, do some of the legal as well as

0:17:32.280 --> 0:17:36.920
<v Speaker 3>do a professional restoration and digitization of the original tapes

0:17:36.960 --> 0:17:38.760
<v Speaker 3>because we wanted to make sure that the audio was

0:17:38.800 --> 0:17:42.359
<v Speaker 3>really good. That ten thousand dollars kept us going. We

0:17:42.480 --> 0:17:45.320
<v Speaker 3>eventually got grant funding from the Arab Fund for Arts

0:17:45.359 --> 0:17:48.600
<v Speaker 3>and Culture, and then we also got in kind services

0:17:48.920 --> 0:17:51.320
<v Speaker 3>from different pitch events. Right, we got one at the

0:17:51.400 --> 0:17:54.439
<v Speaker 3>Malmo Arab Film Festival at that Man International Film Festival

0:17:54.520 --> 0:17:57.119
<v Speaker 3>in Jordan. But we eventually had to do a crowdfunding

0:17:57.200 --> 0:18:01.399
<v Speaker 3>campaign on Seedent's Park and luckily we raised more than

0:18:01.440 --> 0:18:05.160
<v Speaker 3>we expected. That was to pay the editor. She offered

0:18:05.240 --> 0:18:08.359
<v Speaker 3>us half her rate on which she would usually charge.

0:18:08.520 --> 0:18:10.680
<v Speaker 3>Obviously not going to expect someone to work on this

0:18:10.800 --> 0:18:12.440
<v Speaker 3>for free, so we had to raise money to pay

0:18:12.480 --> 0:18:14.239
<v Speaker 3>for that because she was working on it for two

0:18:14.320 --> 0:18:17.320
<v Speaker 3>three months editing, and it's not cheap. Editors are not cheap,

0:18:17.400 --> 0:18:18.680
<v Speaker 3>especially editors in the US.

0:18:19.000 --> 0:18:21.600
<v Speaker 2>And you're working at the same time. I'm assuming you

0:18:21.680 --> 0:18:25.200
<v Speaker 2>and Mary all are both have day jobs. Yeah, exactly,

0:18:25.440 --> 0:18:26.560
<v Speaker 2>so would you do this at night?

0:18:26.720 --> 0:18:28.920
<v Speaker 3>I worked out with a time difference, right because my

0:18:28.960 --> 0:18:31.480
<v Speaker 3>team was all in New York. So come seven pm

0:18:31.560 --> 0:18:34.760
<v Speaker 3>my time, they're working on things. I'm following up with

0:18:34.840 --> 0:18:36.960
<v Speaker 3>them on what's happened on email. And we had a

0:18:37.080 --> 0:18:39.800
<v Speaker 3>weekly calls to catch up on everything, and then me

0:18:39.880 --> 0:18:43.600
<v Speaker 3>and Mattot would She would send over like clips or

0:18:43.680 --> 0:18:46.200
<v Speaker 3>things that she's edited, and you know, I'd give her feedback.

0:18:46.280 --> 0:18:48.320
<v Speaker 3>But eventually got to the stage where like, okay, for

0:18:48.440 --> 0:18:51.080
<v Speaker 3>us to get to the finish line, yusef and note

0:18:51.119 --> 0:18:52.520
<v Speaker 3>need to sit down together there and do it. So

0:18:52.600 --> 0:18:55.119
<v Speaker 3>I took two weeks off work and flew out to

0:18:55.200 --> 0:18:58.080
<v Speaker 3>New York and just spent it looking over her shoulders.

0:18:58.160 --> 0:18:59.879
<v Speaker 2>So this is your first time making a film like that?

0:19:00.800 --> 0:19:02.640
<v Speaker 2>In your head, if you were wound to the time

0:19:03.040 --> 0:19:04.800
<v Speaker 2>when you have had those two weeks in New York,

0:19:04.840 --> 0:19:06.800
<v Speaker 2>what was the finish line in your head? How did

0:19:06.840 --> 0:19:07.399
<v Speaker 2>you envision it?

0:19:07.560 --> 0:19:11.760
<v Speaker 3>At that time? We had approximately an eighty five minute film,

0:19:12.160 --> 0:19:15.440
<v Speaker 3>and I never really gave myself a time limit, but

0:19:15.480 --> 0:19:17.920
<v Speaker 3>I knew it was too long. My goal was I

0:19:18.040 --> 0:19:20.320
<v Speaker 3>need at least fifteen minutes gone. There are scenes that

0:19:20.359 --> 0:19:22.960
<v Speaker 3>are boring and I don't know why or where, but

0:19:23.240 --> 0:19:25.720
<v Speaker 3>I am getting bored. I don't want anyone to get bored.

0:19:25.760 --> 0:19:29.360
<v Speaker 3>I want people to leave wanting more. I wanted people

0:19:29.400 --> 0:19:31.680
<v Speaker 3>to finish the film and have to breathe. You know,

0:19:31.720 --> 0:19:33.600
<v Speaker 3>are you're watching the credits and you use that time

0:19:33.720 --> 0:19:36.520
<v Speaker 3>to just like zone out and breathe. That's the feeling

0:19:36.560 --> 0:19:39.640
<v Speaker 3>that I wanted. And she worked her magic. She brought

0:19:39.680 --> 0:19:44.200
<v Speaker 3>it down to seventy five and then and fifty five minutes.

0:19:44.280 --> 0:19:46.639
<v Speaker 3>She was pushing for the fifty five. I was pushing

0:19:46.720 --> 0:19:51.040
<v Speaker 3>for the seventy five. We landed on the sixty one minute,

0:19:52.119 --> 0:19:56.280
<v Speaker 3>mostly because for film festivals we needed to be sixty

0:19:56.320 --> 0:19:57.800
<v Speaker 3>minutes to be considered a feature.

0:19:59.119 --> 0:20:01.359
<v Speaker 2>It can't be under an The forty to.

0:20:01.400 --> 0:20:05.080
<v Speaker 3>Sixty minute range is nonexistent in film festivals. If you're

0:20:05.119 --> 0:20:07.600
<v Speaker 3>over forty, you're too long for a short, and if

0:20:07.640 --> 0:20:10.399
<v Speaker 3>you're under sixty, you're too short for a feature, so

0:20:11.000 --> 0:20:11.639
<v Speaker 3>you get lost.

0:20:16.080 --> 0:20:19.560
<v Speaker 2>Welcome back to Origin Stories. Today, we're talking to Yusaf

0:20:19.640 --> 0:20:24.639
<v Speaker 2>Shrewzy about his documentary Three Promises. I want you to

0:20:24.680 --> 0:20:27.240
<v Speaker 2>tell me a little bit about the distribution strategy. So

0:20:27.440 --> 0:20:29.520
<v Speaker 2>you make the film, at what point do you start

0:20:29.600 --> 0:20:32.399
<v Speaker 2>thinking about Okay, I've made this thing. I'm making this

0:20:32.520 --> 0:20:35.200
<v Speaker 2>thing that I love. Now I'm going to need people

0:20:35.280 --> 0:20:37.639
<v Speaker 2>to hear it. At what point in the process do

0:20:37.680 --> 0:20:40.680
<v Speaker 2>you start thinking about who's going to distribute it.

0:20:40.960 --> 0:20:44.560
<v Speaker 3>It was the Gotham Institute. We had a fellowship with them,

0:20:44.640 --> 0:20:47.640
<v Speaker 3>so they had a week long program that was dedicated

0:20:47.680 --> 0:20:50.919
<v Speaker 3>to distribution and sales for first time filmmakers. Was perfect.

0:20:50.960 --> 0:20:55.200
<v Speaker 3>I didn't even know the levels of bureaucracy and confusion.

0:20:55.280 --> 0:20:56.960
<v Speaker 3>I just thought you could just get an agent and

0:20:56.960 --> 0:20:58.879
<v Speaker 3>they'll sell it for you. I'm not proud to say this,

0:20:58.960 --> 0:21:00.840
<v Speaker 3>but I am happy to say that I dumped that

0:21:00.960 --> 0:21:03.440
<v Speaker 3>on Maryelle. I'm like, hey, you're the producer. I have

0:21:03.600 --> 0:21:06.840
<v Speaker 3>no idea what's going on here. Because when we first

0:21:06.880 --> 0:21:08.560
<v Speaker 3>started working on it, she asked me, what do you

0:21:08.600 --> 0:21:10.200
<v Speaker 3>want to do with this. I'm like, I don't know,

0:21:10.400 --> 0:21:11.960
<v Speaker 3>just put on YouTube. And she's like, no, you're not

0:21:11.960 --> 0:21:13.720
<v Speaker 3>going to do that. So she started applying to the

0:21:13.800 --> 0:21:16.560
<v Speaker 3>grants and to the festivals, and we won't take into distribution.

0:21:16.760 --> 0:21:18.600
<v Speaker 3>You know. She was already plugged into the network. So

0:21:18.680 --> 0:21:21.760
<v Speaker 3>she had some names that she thought would like this film,

0:21:21.880 --> 0:21:23.800
<v Speaker 3>and we were reaching out. We got a lot of Oh,

0:21:23.840 --> 0:21:25.560
<v Speaker 3>this is a beautiful movie, but we're not going to

0:21:25.600 --> 0:21:28.520
<v Speaker 3>take it. In North America. No one was touching our film.

0:21:28.840 --> 0:21:31.320
<v Speaker 3>We got a lot of great feedback from all the

0:21:31.440 --> 0:21:34.680
<v Speaker 3>big names, small names, independent names, but no one wanted

0:21:34.720 --> 0:21:37.240
<v Speaker 3>to sell it. In the Middle East. We early on

0:21:37.400 --> 0:21:40.640
<v Speaker 3>got a distribution deal from friends that we met through

0:21:40.680 --> 0:21:43.560
<v Speaker 3>the Man International Film Festival and the Melmo Arab from Festival,

0:21:43.560 --> 0:21:46.560
<v Speaker 3>and they were supported from the beginning. So I trusted

0:21:46.640 --> 0:21:48.320
<v Speaker 3>them that they'll do their best, and they did. They

0:21:48.400 --> 0:21:51.639
<v Speaker 3>put it up on the largest local streaming platform, and

0:21:51.760 --> 0:21:53.800
<v Speaker 3>now Watermelon Pictures has done the same for us in

0:21:53.880 --> 0:21:54.800
<v Speaker 3>North America. Thank god.

0:21:55.119 --> 0:21:57.399
<v Speaker 2>Well, let's address the elephant in the room, which is

0:21:57.480 --> 0:22:02.080
<v Speaker 2>that the people were nervous probably distributing a movie that

0:22:02.320 --> 0:22:05.520
<v Speaker 2>touches on the Middle East conflict in any way. Right,

0:22:05.680 --> 0:22:06.520
<v Speaker 2>it's a third rail.

0:22:06.840 --> 0:22:09.840
<v Speaker 3>I completely understand that. I just worked so hard on

0:22:10.080 --> 0:22:13.520
<v Speaker 3>making this film apolitical. We don't talk about why the

0:22:13.640 --> 0:22:16.600
<v Speaker 3>NDI thought is happening. We don't mention Israel in depth.

0:22:16.760 --> 0:22:20.679
<v Speaker 3>There are no normative statements happening about the occupation. You're

0:22:20.720 --> 0:22:23.440
<v Speaker 3>simply living with a family going through a war zone,

0:22:23.440 --> 0:22:28.200
<v Speaker 3>and it's like even that you're Scared to Touch were

0:22:28.200 --> 0:22:32.040
<v Speaker 3>released in March twenty twenty three and Warren Gaza started

0:22:32.920 --> 0:22:35.840
<v Speaker 3>and it started getting a lot more interest from festivals

0:22:35.840 --> 0:22:39.520
<v Speaker 3>all over the world. Listen, maybe my film's not that good, fine, right,

0:22:39.960 --> 0:22:42.600
<v Speaker 3>but no other land just want an Oscar and they

0:22:42.640 --> 0:22:44.600
<v Speaker 3>don't have a distribution company. That's insane.

0:22:44.760 --> 0:22:48.840
<v Speaker 2>It depresses me the way that this topic, in any

0:22:48.920 --> 0:22:52.120
<v Speaker 2>form of journalism people worry about touching it in any way.

0:22:52.320 --> 0:22:57.680
<v Speaker 2>The preconceptions, the loadedness of it scares people, and I

0:22:57.840 --> 0:23:00.720
<v Speaker 2>understand why. But it also this makes me, from a

0:23:00.840 --> 0:23:05.040
<v Speaker 2>journalist's perspective, that there's stories that are probably going unheard

0:23:05.200 --> 0:23:09.320
<v Speaker 2>or untold or undistributed because of people's fear. And yeah,

0:23:09.359 --> 0:23:12.399
<v Speaker 2>I mean to your point, I would never say this

0:23:12.600 --> 0:23:15.280
<v Speaker 2>is a political movie. It's a movie about a family

0:23:15.440 --> 0:23:19.080
<v Speaker 2>and what life is really like in these situations, which

0:23:19.600 --> 0:23:21.800
<v Speaker 2>to me again is the most astonishing part of it.

0:23:22.000 --> 0:23:24.720
<v Speaker 2>We're so used to be bombarded with images of the

0:23:24.920 --> 0:23:29.639
<v Speaker 2>worst atrocities that one can imagine on social media, and

0:23:30.960 --> 0:23:35.280
<v Speaker 2>for me, one effect is that it flattens my thinking

0:23:35.840 --> 0:23:40.520
<v Speaker 2>about what's happening in Palestine to pure destruction, which, of

0:23:40.600 --> 0:23:43.240
<v Speaker 2>course on one level it is, but there's also a

0:23:43.359 --> 0:23:45.760
<v Speaker 2>fact in which life does have to carry on. People

0:23:45.840 --> 0:23:49.040
<v Speaker 2>still have to exist in some way, and we never

0:23:49.280 --> 0:23:51.840
<v Speaker 2>get to see that those aren't the images that we see.

0:23:51.880 --> 0:23:54.639
<v Speaker 2>And that's what I found so moving about it. Families

0:23:54.640 --> 0:23:57.800
<v Speaker 2>still have to exist, they have to move around, and

0:23:57.880 --> 0:23:59.960
<v Speaker 2>they have to be families.

0:24:00.080 --> 0:24:02.320
<v Speaker 3>Agree, And I think as important as it is that

0:24:02.560 --> 0:24:05.560
<v Speaker 3>these images that we're seeing that are coming out of

0:24:05.640 --> 0:24:10.080
<v Speaker 3>these places, because I do think that with the over

0:24:10.200 --> 0:24:13.040
<v Speaker 3>influx of photos and videos that are coming out of

0:24:13.200 --> 0:24:17.440
<v Speaker 3>places like us, and the limitations or the fears that

0:24:17.560 --> 0:24:20.879
<v Speaker 3>we were just speaking about in journalism circles and documentary

0:24:20.920 --> 0:24:25.159
<v Speaker 3>circles and film circles is slowly dwindling because at some

0:24:25.280 --> 0:24:27.360
<v Speaker 3>point you have to face the elephant in the room,

0:24:27.520 --> 0:24:30.520
<v Speaker 3>right like when the elephant is that big. But it

0:24:30.600 --> 0:24:33.640
<v Speaker 3>does kind of desensitize us a little bit and makes

0:24:33.680 --> 0:24:36.440
<v Speaker 3>it hard to continue watching because it's not even possible

0:24:36.480 --> 0:24:39.919
<v Speaker 3>to process five second clip of someone picking up pieces

0:24:40.000 --> 0:24:42.720
<v Speaker 3>of their baby. I'm sorry, but I know this from

0:24:42.800 --> 0:24:45.359
<v Speaker 3>deep within my heart that the film's coming out of

0:24:45.920 --> 0:24:49.480
<v Speaker 3>the Gazen people, where whatever their future looks like in

0:24:49.560 --> 0:24:52.040
<v Speaker 3>the next five ten years are going to be a

0:24:52.119 --> 0:24:54.200
<v Speaker 3>killing And I really hope that by then the world

0:24:54.320 --> 0:24:57.240
<v Speaker 3>is ready to watch them and to support them and

0:24:57.280 --> 0:24:58.120
<v Speaker 3>to distribute them.

0:24:58.560 --> 0:25:00.680
<v Speaker 2>I suspect they will. What I I hope that people

0:25:00.720 --> 0:25:04.960
<v Speaker 2>would get out of a movie like yours is you know,

0:25:05.080 --> 0:25:08.720
<v Speaker 2>you can understand through one family's experience, and it doesn't

0:25:08.800 --> 0:25:12.000
<v Speaker 2>have to be like a pure catastrophe. It doesn't have

0:25:12.119 --> 0:25:14.480
<v Speaker 2>to be the kind of images that we get bombarded

0:25:14.560 --> 0:25:18.560
<v Speaker 2>with on TV. Now you can feel how the enormity

0:25:18.600 --> 0:25:21.840
<v Speaker 2>of a conflict in a much more subtle way, which

0:25:21.920 --> 0:25:24.719
<v Speaker 2>is what makes the movie so successful.

0:25:25.000 --> 0:25:26.520
<v Speaker 3>To me, I appreciate that.

0:25:26.880 --> 0:25:28.159
<v Speaker 2>I want to ask you a little bit about the

0:25:28.200 --> 0:25:31.280
<v Speaker 2>film festival's circuit and the kind of reactions you've got.

0:25:31.480 --> 0:25:33.680
<v Speaker 2>You were all over the world, right, you probably don't know,

0:25:33.760 --> 0:25:37.000
<v Speaker 2>but how many festivals and screenings do you think you had?

0:25:37.359 --> 0:25:40.440
<v Speaker 3>More than I could count and in countries all over

0:25:40.480 --> 0:25:42.720
<v Speaker 3>the world. I mean, the one that was a smack

0:25:42.800 --> 0:25:46.360
<v Speaker 3>to the face was the DMZ Film Festival between North

0:25:46.440 --> 0:25:48.960
<v Speaker 3>Korea and South Korea. There's a city there on the

0:25:49.000 --> 0:25:51.399
<v Speaker 3>border and my film was playing there, And how the

0:25:52.359 --> 0:25:55.000
<v Speaker 3>did my film get all the way there?

0:25:55.160 --> 0:25:55.320
<v Speaker 2>You know?

0:25:56.359 --> 0:26:00.240
<v Speaker 3>Yeah, No, I've been so grateful for the film of

0:26:00.240 --> 0:26:01.840
<v Speaker 3>all life that my film had.

0:26:01.760 --> 0:26:04.240
<v Speaker 2>Had Did people see the movie and the way that

0:26:04.359 --> 0:26:06.359
<v Speaker 2>you thought they would see the movie? In other words,

0:26:06.440 --> 0:26:08.879
<v Speaker 2>this is so personal and you have so much wrapped

0:26:08.960 --> 0:26:11.760
<v Speaker 2>up in it, and you created it. When people were

0:26:11.800 --> 0:26:15.240
<v Speaker 2>watching it and asking you questions or commenting on it,

0:26:15.560 --> 0:26:17.840
<v Speaker 2>were there surprises and how they saw it? Or was

0:26:17.920 --> 0:26:19.680
<v Speaker 2>it what you expected?

0:26:20.240 --> 0:26:24.439
<v Speaker 3>The surprises came when I noticed people were seeing beyond

0:26:24.800 --> 0:26:29.679
<v Speaker 3>basic questions. The usuals are how I came to make

0:26:29.800 --> 0:26:32.800
<v Speaker 3>this film and how I felt making the film, why

0:26:33.000 --> 0:26:35.399
<v Speaker 3>my mom was filming in questions about my mom, and

0:26:35.480 --> 0:26:38.359
<v Speaker 3>then my sister is freaking out the most, how is she?

0:26:38.720 --> 0:26:41.320
<v Speaker 3>When I got questions that where people saw beyond that

0:26:41.880 --> 0:26:44.920
<v Speaker 3>was where I really felt like, oh wow, I don't

0:26:44.960 --> 0:26:46.840
<v Speaker 3>know who you are. You live in a country halfway

0:26:46.840 --> 0:26:50.040
<v Speaker 3>across the world, and you're seeing that which I intended

0:26:50.080 --> 0:26:53.120
<v Speaker 3>for people to see. Little things about my dad, for example,

0:26:53.359 --> 0:26:55.679
<v Speaker 3>like my dad reading Harry Potter to us and kind

0:26:55.720 --> 0:26:58.359
<v Speaker 3>of his role and most people don't catch that right,

0:26:59.440 --> 0:27:02.160
<v Speaker 3>but few fathers out there did because they were paying

0:27:02.240 --> 0:27:05.159
<v Speaker 3>closer attention to what my dad was doing. But what

0:27:05.320 --> 0:27:09.440
<v Speaker 3>surprised me the most was I did not receive a

0:27:09.640 --> 0:27:14.760
<v Speaker 3>single negative comment or any type of passive, aggressive or

0:27:14.880 --> 0:27:17.800
<v Speaker 3>anything that was just pure love and support, especially in

0:27:17.880 --> 0:27:22.080
<v Speaker 3>North America. A True False Film festival was where it

0:27:22.200 --> 0:27:25.439
<v Speaker 3>really hit me. It's like a college town, like an

0:27:25.520 --> 0:27:29.000
<v Speaker 3>hour's drive from Saint Louis, I mean, Jesus country, right

0:27:29.200 --> 0:27:32.720
<v Speaker 3>like Billboard's saying, Jesus will save you and call this

0:27:32.880 --> 0:27:36.800
<v Speaker 3>number and Jesus will answer, and you know the Trump flags.

0:27:36.960 --> 0:27:40.160
<v Speaker 3>Not only did everyone there know who I was, which

0:27:40.200 --> 0:27:43.040
<v Speaker 3>felt really weird because it was a very small, intimate festival,

0:27:44.119 --> 0:27:48.320
<v Speaker 3>but they were all so supportive, and all these old

0:27:48.400 --> 0:27:53.320
<v Speaker 3>white Americans who were like locals from Missouri coming and

0:27:53.400 --> 0:27:56.640
<v Speaker 3>having in depth conversations with me about it and clearly

0:27:57.800 --> 0:28:02.320
<v Speaker 3>very propousity, various empathetic to me. That was mind chattering.

0:28:02.440 --> 0:28:04.960
<v Speaker 3>They did have a security detail for me at that

0:28:05.080 --> 0:28:08.240
<v Speaker 3>festival because they were getting some threats, but if they

0:28:08.280 --> 0:28:10.919
<v Speaker 3>hadn't told me, I wouldn't have noticed.

0:28:11.640 --> 0:28:17.600
<v Speaker 2>You've made a massively successful documentary. You're back in Palestine.

0:28:17.960 --> 0:28:19.960
<v Speaker 2>Are you making something now? Are you working on a

0:28:20.040 --> 0:28:23.040
<v Speaker 2>new documentary or was this a one thing you just

0:28:23.119 --> 0:28:24.560
<v Speaker 2>wanted to try it and now you're going to go

0:28:24.640 --> 0:28:25.480
<v Speaker 2>back to your day job.

0:28:25.640 --> 0:28:28.000
<v Speaker 3>I've been focusing on my day job since we released

0:28:28.040 --> 0:28:32.320
<v Speaker 3>the film more than anything, and I don't think it's

0:28:32.359 --> 0:28:35.679
<v Speaker 3>the end of my storytelling career. I don't know how

0:28:35.760 --> 0:28:39.960
<v Speaker 3>I feel about filmmaking again. I'm definitely open to using

0:28:40.080 --> 0:28:42.360
<v Speaker 3>that medium. I have more stories to tell. I have

0:28:42.480 --> 0:28:45.440
<v Speaker 3>my grandparents' stories to tell as well that they've archived

0:28:45.480 --> 0:28:48.400
<v Speaker 3>and they've written in places, and I'd love to find

0:28:48.440 --> 0:28:51.560
<v Speaker 3>ways to share them in the future. But I don't

0:28:51.720 --> 0:28:54.560
<v Speaker 3>like to depend on the creative process for my income.

0:28:54.920 --> 0:28:56.880
<v Speaker 3>Let's put it that way. When it becomes a need

0:28:57.040 --> 0:28:59.720
<v Speaker 3>for me to create, it's not from the heart anymore.

0:29:00.120 --> 0:29:02.640
<v Speaker 3>And I feel that way about everything really. But the

0:29:02.760 --> 0:29:06.160
<v Speaker 3>last few years I've been focusing on the startup here

0:29:06.240 --> 0:29:09.080
<v Speaker 3>of a consulting company and a nonprofit like think tank.

0:29:09.480 --> 0:29:12.440
<v Speaker 3>Me and my partner is locally. A lot of work

0:29:12.480 --> 0:29:14.200
<v Speaker 3>has been putting into that. You know, we're really trying

0:29:14.240 --> 0:29:16.400
<v Speaker 3>to give back to the community and to build a

0:29:17.080 --> 0:29:22.040
<v Speaker 3>progressive base for Palestinian news, to empower them and hopefully

0:29:22.080 --> 0:29:24.600
<v Speaker 3>see change in the future. But with the current situation,

0:29:25.040 --> 0:29:27.920
<v Speaker 3>it's hard to tell what tomorrow holds. I know for

0:29:28.000 --> 0:29:30.280
<v Speaker 3>a fact I'll be back to storytelling, though sooner or later.

0:29:30.720 --> 0:29:34.640
<v Speaker 2>Yes, do you think of three promises as a political movie.

0:29:35.040 --> 0:29:37.360
<v Speaker 3>Not at all. Like I said, it's a film about

0:29:37.760 --> 0:29:39.480
<v Speaker 3>a family living in a war zone, and it just

0:29:39.560 --> 0:29:42.160
<v Speaker 3>so happens to be a Palestinian family living in Palestine

0:29:42.240 --> 0:29:45.680
<v Speaker 3>under Israeli occupation. That's facts, it's not politics.

0:29:46.040 --> 0:29:49.480
<v Speaker 2>I asked, because I am so curious about the fate

0:29:49.560 --> 0:29:53.520
<v Speaker 2>of storytelling that feels at all political in this day

0:29:53.560 --> 0:29:55.680
<v Speaker 2>and age. So a little bit of what I was

0:29:55.720 --> 0:29:59.000
<v Speaker 2>talking about earlier, where anything that even touches on something

0:29:59.120 --> 0:30:03.440
<v Speaker 2>that can say that are third rail gets judged before

0:30:03.480 --> 0:30:06.280
<v Speaker 2>it comes out. This is true not just of the

0:30:06.400 --> 0:30:10.320
<v Speaker 2>conflict in Palestine. It's true of American politics when it

0:30:10.360 --> 0:30:13.200
<v Speaker 2>comes to Trump with domestic terrorism. You know, it's like

0:30:13.240 --> 0:30:17.520
<v Speaker 2>there's certain topics that are very hard to reach people with.

0:30:17.800 --> 0:30:20.920
<v Speaker 2>You can make it, but will people actually consume it.

0:30:21.200 --> 0:30:23.480
<v Speaker 2>So I wonder if you have suggestions or thoughts when

0:30:23.880 --> 0:30:28.160
<v Speaker 2>somebody is telling a story like the one that you did,

0:30:28.360 --> 0:30:30.160
<v Speaker 2>that some people are going to view one way or

0:30:30.200 --> 0:30:34.040
<v Speaker 2>another as political, how do you get them to still

0:30:34.160 --> 0:30:35.080
<v Speaker 2>pay attention.

0:30:35.480 --> 0:30:37.800
<v Speaker 3>Keep it row if it's coming from a place where

0:30:37.840 --> 0:30:41.440
<v Speaker 3>you're not virtue signaling, You're just like, this is how

0:30:41.480 --> 0:30:44.080
<v Speaker 3>it is. It's from an emotional place. It is from

0:30:44.880 --> 0:30:48.480
<v Speaker 3>the deepest places in my heart. Looked at this film

0:30:48.560 --> 0:30:52.400
<v Speaker 3>from a pure, innocent child's perspective. Don't add anything. There's

0:30:52.440 --> 0:30:56.000
<v Speaker 3>no need to send signals that occupation is bad, or

0:30:56.080 --> 0:30:58.920
<v Speaker 3>that Israel is mean, or that Palestinians have the right

0:30:59.000 --> 0:31:02.400
<v Speaker 3>to resist or whatever. This is simply a story of

0:31:02.840 --> 0:31:07.640
<v Speaker 3>humans living in a human created problem and they're dealing

0:31:07.720 --> 0:31:10.200
<v Speaker 3>with it, and the world needs to see it for

0:31:10.280 --> 0:31:13.000
<v Speaker 3>what it is. Let the audience decide what their politics are.

0:31:13.240 --> 0:31:16.760
<v Speaker 3>If they see your film and become more extremist, then

0:31:17.560 --> 0:31:20.240
<v Speaker 3>it's probably a problem with them, and no matter what

0:31:20.400 --> 0:31:23.200
<v Speaker 3>messaging you put into your film, that's not going to

0:31:23.640 --> 0:31:27.200
<v Speaker 3>change their thoughts. I think the most powerful thing we

0:31:27.400 --> 0:31:30.440
<v Speaker 3>have as humans is our ability to share our emotions

0:31:30.520 --> 0:31:33.520
<v Speaker 3>with each other, and that's what makes us social animals,

0:31:33.560 --> 0:31:35.000
<v Speaker 3>and so it makes us who we are.

0:31:35.480 --> 0:31:38.239
<v Speaker 2>So ironic about that is that when you do let

0:31:38.320 --> 0:31:42.160
<v Speaker 2>people decide, the effect is often more emotionally strong, like

0:31:42.240 --> 0:31:44.680
<v Speaker 2>you're able to reach more people if you don't try

0:31:44.720 --> 0:31:46.160
<v Speaker 2>to make up their minds for them.

0:31:47.320 --> 0:31:47.760
<v Speaker 3>Exactly.

0:31:48.280 --> 0:31:50.600
<v Speaker 2>It's a truly beautiful film. I hope you are so

0:31:50.720 --> 0:31:52.720
<v Speaker 2>proud about it, and you said thank you so much

0:31:52.800 --> 0:31:53.240
<v Speaker 2>for doing this.

0:31:53.680 --> 0:31:55.120
<v Speaker 3>Thank you, Matt, I really appreciate it.

0:31:56.240 --> 0:31:59.440
<v Speaker 2>Three Promises is now available to stream in North America.

0:31:59.640 --> 0:32:02.560
<v Speaker 2>You can find out on Apple TV in Prime Video

0:32:02.760 --> 0:32:10.360
<v Speaker 2>by searching three Promises. Origin Stories is a production of

0:32:10.440 --> 0:32:14.720
<v Speaker 2>Campside Media, hosted by me Matthew Cher and produced by

0:32:14.760 --> 0:32:19.240
<v Speaker 2>abacar Adn. This episode was sound designed by Garrett Tiedeman,

0:32:19.760 --> 0:32:23.360
<v Speaker 2>theme music by Doug Slawan. Our studio engineer is Jimmy

0:32:23.400 --> 0:32:27.520
<v Speaker 2>Guthrie at Arcade one sixty Studios. Special thanks to Michael

0:32:27.560 --> 0:32:31.280
<v Speaker 2>Kenyon Mayer at Campside and Chris McLeod at Blue Elevator

0:32:31.360 --> 0:32:32.000
<v Speaker 2>Productions