WEBVTT - The KKK: Loathsome Cosplay Rednecks

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<v Speaker 1>Welcome to Stuff You Should Know, a production of I

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<v Speaker 1>Heart Radio. Hey, and welcome to the podcast. I'm Josh Clark.

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<v Speaker 1>There's Charles W Chuck Brian over there, and this is

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<v Speaker 1>stuff you should know about vile racist jerks. Boo meis jerk. Yeah, so, Chuck.

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<v Speaker 1>Do you remember when we did our two part episode

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<v Speaker 1>on The Simpsons and one of the first things I

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<v Speaker 1>said was like, I didn't want to record because all

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<v Speaker 1>I wanted to do is sit around and research the

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<v Speaker 1>Simpsons for the rest of my life. I felt basically

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<v Speaker 1>the opposite way about researching the Clan, like I didn't

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<v Speaker 1>want to record because I didn't want to research the

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<v Speaker 1>clan anymore. Yeah, that wasn't a fun one. Well, here's

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<v Speaker 1>my personal history here in regards to the clan is

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<v Speaker 1>and and now I'll this will be peppered throughout a

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<v Speaker 1>little bit because I grew up in Stone Mountain, Georgia.

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<v Speaker 1>Oh that sounds familiar, which is very uh uh. You

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<v Speaker 1>know some of the early days of the second wave

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<v Speaker 1>of the Clan, which you know, we'll get to all

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<v Speaker 1>this garbage in this episode. But um, some Mountain was

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<v Speaker 1>kind of one of the larger national seats and one

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<v Speaker 1>of the leaders of the clan in Stone Mountain had kids,

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<v Speaker 1>or it was either kids or grandkids that went. I

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<v Speaker 1>guess I had to be grandkids that went to my

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<v Speaker 1>elementary school. Then the Venables, and I was like, you know,

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<v Speaker 1>I heard about the Venables, and I knew about their

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<v Speaker 1>story and that his granddad was the grand Wizard, and like,

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<v Speaker 1>it scared the crap out of me. I was scared.

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<v Speaker 1>And then I got older and I was like, these

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<v Speaker 1>are just dumb cosplaying rednecks. And then I got a

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<v Speaker 1>little older still and I was like, well, that's not

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<v Speaker 1>fair either, and I tried to start in my life

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<v Speaker 1>look at things to the lens of minority people's even

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<v Speaker 1>though you can't you know, as a as a white man,

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<v Speaker 1>but you can do your best to walk a mile

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<v Speaker 1>and someone choose and see what it might be like.

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<v Speaker 1>And then I was like, I can't dismiss it as

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<v Speaker 1>rednecks cosplaying, because they killed people and lynched people, and

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<v Speaker 1>it was a fear of feared group two black people,

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<v Speaker 1>and you know, all kinds of other minorities. As we'll

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<v Speaker 1>see as they as they kind of progressed. But I

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<v Speaker 1>felt it was dismissive to say they're just a bunch

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<v Speaker 1>of dumb rednecks and don't give them that power. Uh So,

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<v Speaker 1>you know, it's just interesting to sort of go through

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<v Speaker 1>that evolution as a kid growing up in the South who,

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<v Speaker 1>no doubt in my lineage and ancestry have horrible things

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<v Speaker 1>that happened in the Deep South that I had to

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<v Speaker 1>rectify as like, you know, just because I'm related to

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<v Speaker 1>great great great grandparents who probably did awful things, doesn't

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<v Speaker 1>mean that I'm that person or you know, no, not

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<v Speaker 1>at all, not at all. You certainly aren't that person

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<v Speaker 1>at all, I can attest, but you have to come

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<v Speaker 1>to terms with it as someone who is the opposite

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<v Speaker 1>of those people, for sure. And I think it is

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<v Speaker 1>wise of you and very thoughtful of you to be like, no,

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<v Speaker 1>I can't just you know, use I guess white privilege

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<v Speaker 1>to dismiss the clan because it does kind of infringe

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<v Speaker 1>on like the impacts that they've had on people of

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<v Speaker 1>color in the United States. For sure. I think that's

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<v Speaker 1>very insightful. At the same time, yes, the Clan are dumb,

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<v Speaker 1>redneck cous players. They're just ones who will also get

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<v Speaker 1>whipped up into into violence and carry out horrific acts.

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<v Speaker 1>So they're dumb redneck cause players who you really have

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<v Speaker 1>to keep an eye on and then break the backup

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<v Speaker 1>as an organization by putting them in prison whenever they

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<v Speaker 1>do something like that or start to Yeah, and as

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<v Speaker 1>we see through their history, depending on when it was

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<v Speaker 1>and which sort of iteration, because there's there's been at

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<v Speaker 1>least three, uh, some were more violent and dangerous than others,

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<v Speaker 1>and some were sort of like cosplaying rednecks. Um not

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<v Speaker 1>to you know, of course that doesn't excuse it. It's

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<v Speaker 1>just like a fun social club or anything like that.

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<v Speaker 1>But um, it is fairly interesting. But I'm ready to

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<v Speaker 1>be done with this as well, so let's let's do it. Yeah. Well,

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<v Speaker 1>the thing that kind of strikes me about the clan

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<v Speaker 1>the most is they the clan enjoys its largest popularity

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<v Speaker 1>when America is feeling it's most racist. And usually America

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<v Speaker 1>feels it's most racist at times when um, the rights

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<v Speaker 1>of minorities or anybody who's not basically white Protestants are

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<v Speaker 1>being advanced in society. It's not an accident, right, Um,

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<v Speaker 1>but then the clan always always oversteps because America maybe

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<v Speaker 1>racist in America might be I can't even say why,

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<v Speaker 1>America is definitely based on white supremacism um or white

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<v Speaker 1>supremacy and enforcing that the but the the taste for

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<v Speaker 1>violence and the willingness to like kill people of color

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<v Speaker 1>just for being people of color is not a mainstream

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<v Speaker 1>thing fortunately, So the Clan has always been on the

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<v Speaker 1>fringe and always will be on the fringes. It's just

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<v Speaker 1>hopefully eventually society will learn it's less and like, you know,

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<v Speaker 1>advancing the rights of people of color doesn't mean that

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<v Speaker 1>there has to be some spasm of anti minority sentiment

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<v Speaker 1>that inevitably leads to violence carried out by groups like

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<v Speaker 1>the Clan. I really hope we get to that point, um,

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<v Speaker 1>rather than just keep existing trapped in this cycle, you know,

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<v Speaker 1>And I think we will. I think we are approaching

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<v Speaker 1>that eventually. I don't know when it will be, but

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<v Speaker 1>I I feel like with each of these cycles that

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<v Speaker 1>we go through, there's less and less people who react

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<v Speaker 1>horribly the next time or the next time or the

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<v Speaker 1>next time, so that eventually that reaction will just kind

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<v Speaker 1>of fizzle out. That's my hope. Yeah. Uh. And it's

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<v Speaker 1>also interesting, Uh, I watched a documentary that wasn't really

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<v Speaker 1>do it's sort of like a uh, several part news

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<v Speaker 1>show from this British um might have been a BBC

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<v Speaker 1>crew that about the modern clan just from a couple

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<v Speaker 1>of years ago during like the ferguson Upper or Missouri.

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<v Speaker 1>And he went not undercover because he was um, a

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<v Speaker 1>British guy. He was interviewing him. He went he went

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<v Speaker 1>in deep uh with the clan there for seven months

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<v Speaker 1>and it's interesting to see the just the scattered ideology

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<v Speaker 1>and that kind of is a bit of a hallmark

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<v Speaker 1>of the clan period through their history. Is it seems

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<v Speaker 1>like there's never been a very codified thing of this

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<v Speaker 1>is who we are, because there's people in this documentary

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<v Speaker 1>that are like, you know, three of the members were

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<v Speaker 1>arrested for plotting to kill a black man, and the

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<v Speaker 1>people they talked to and they're like, whoa, whoa, whoa,

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<v Speaker 1>they're out man. We're not into that. We don't want

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<v Speaker 1>to commit violence against black people. And we're not even bigoted.

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<v Speaker 1>We're just a superior race who who are white separatists,

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<v Speaker 1>but we don't want to you know, we might burn

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<v Speaker 1>across for our ceremonies, but we're not doing bombings and lynchings.

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<v Speaker 1>And we're not down with that at all. Uh, But

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<v Speaker 1>you also get the feeling that behind closed doors, they're

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<v Speaker 1>probably like, hey, I wish those guys would have been

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<v Speaker 1>able to carry that murder out right, and that that

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<v Speaker 1>seems to have been a transition that kind of went

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<v Speaker 1>in the seventies. Started in the seventies, I believe, where

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<v Speaker 1>there's like a a different public face to the clan

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<v Speaker 1>where they tried different like okay, well that everybody hates

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<v Speaker 1>the clan, what if we what if we explain it

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<v Speaker 1>like this? What if we put it like this in

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<v Speaker 1>society is like, no, that's nice. Try it's not gonna work,

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<v Speaker 1>all right? Should we get into this in the origins? Yeah,

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<v Speaker 1>so so, like you said, there's been three iterations of

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<v Speaker 1>the clan, and this the first iteration of the clan

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<v Speaker 1>started out is they think basically a social club made

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<v Speaker 1>up of UM disgruntled Confederate veterans in Pulaski, Tennessee in

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<v Speaker 1>eighteen sixties six. And this group of veterans got together

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<v Speaker 1>at a time where um, there was a real trend,

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<v Speaker 1>a craze basically for secret societies in the nineteenth century. UM,

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<v Speaker 1>apparently in the the eighteen nineties up to the nineteen

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<v Speaker 1>thirties is called the Golden Age of fraternalism, where something

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<v Speaker 1>like a third of American men were members of a

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<v Speaker 1>secret society or something based on like actual, real ancient

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<v Speaker 1>secret societies like the Knights Templar, the Rosicrucians. These are

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<v Speaker 1>just kind of fake ones that gave you a reason

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<v Speaker 1>to like leave the house on Tuesdays and Thursdays and go, like,

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<v Speaker 1>you know, have whiskey down at the Moose Lodge, and

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<v Speaker 1>groups like the Moose and the Elks and the Knights

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<v Speaker 1>of Columbus Um, they all grew out of that. And

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<v Speaker 1>in fact, Woodmen of the World Insurance UM, it's called that.

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<v Speaker 1>It's kind of a weird name if you think about it,

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<v Speaker 1>but Woodmen of the World UM was a secret society

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<v Speaker 1>from the nineteenth century and they would sell their members

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<v Speaker 1>insurance policies. And that's where that insurance came from. So

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<v Speaker 1>this is kind of like the context of where the

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<v Speaker 1>ku Klux klan of originally came from in the nineteenth century,

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<v Speaker 1>this crazer trend for secret societies. Yeah, and by all accounts,

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<v Speaker 1>it was started on Christmas Eve, like you said in

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<v Speaker 1>Pulaski in eighteen sixty five by six men Calvin Jones,

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<v Speaker 1>Richard Reid, Frank McCord, uh, John Kennedy, and John uh

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<v Speaker 1>Kessler I think, and then I believe it or not.

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<v Speaker 1>The final guy's name was Jim crow No James crow No, Yeah,

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<v Speaker 1>in Pulaski, Tennessee. And um, they they were sort of

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<v Speaker 1>based on this one of those secret groups called the

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<v Speaker 1>Sons of Malta, but it seems like it was more

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<v Speaker 1>inspired by because they weren't around by the time the

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<v Speaker 1>Civil War ended. But they definitely sort of, um, kind

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<v Speaker 1>of cribbed some stuff from from the Malton's as far

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<v Speaker 1>as uh. And this is the whole thing with the

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<v Speaker 1>secret societies, like outfits and costumes and rights and initiations

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<v Speaker 1>and dumb names of leadership that you make up. It's

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<v Speaker 1>all a big part of it. I have never understood

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<v Speaker 1>the desire, and not just obviously the clan because UH

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<v Speaker 1>clearly not interested in that, but any fraternal group like that,

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<v Speaker 1>I just including fraternities in college. I just I never

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<v Speaker 1>got it. Yeah. Um, that Sons of Malta you mentioned

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<v Speaker 1>seemed to have been directly impactful. Um. I don't know

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<v Speaker 1>if there were members who were who were from the

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<v Speaker 1>Sons of Malta or how they heard of it. But

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<v Speaker 1>the Sons of Malta and then another group called the

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<v Speaker 1>Ku Close Adelphin and both of them seemed to have

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<v Speaker 1>been party cruise or cruise from Marti Gras in New Orleans.

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<v Speaker 1>And then this all Sons of Malta somehow made their

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<v Speaker 1>way up to Boston, and that's where they really kind

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<v Speaker 1>of got hold or got pop ler, I guess, but

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<v Speaker 1>neither one of those were racist groups from what I

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<v Speaker 1>could tell, UM, and from also what I could tell,

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<v Speaker 1>the Ku Klux Klan wasn't necessarily intended to be a

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<v Speaker 1>racist terrorist political organization, at least at first. But UM

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<v Speaker 1>shortly after they formed in eighteen sixty five sixty six UM,

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<v Speaker 1>the federal government passed the Reconstruction Acts UM, and reconstruction

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<v Speaker 1>definitely deserves its own episode. Really want to do one

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<v Speaker 1>or two on reconstruction at some point. But when they

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<v Speaker 1>passed that act, that UM that kind of changed or

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<v Speaker 1>gave focus to this what may have been like just

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<v Speaker 1>kind of a UM A group of racist people, and

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<v Speaker 1>turned them into a racist political terrorist organization. Now they

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<v Speaker 1>had something to do besides meat at the moose lodge

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<v Speaker 1>and that was to a forced white supremacy in the

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<v Speaker 1>Deep South through acts of violence and intimidation and terror techniques. Um.

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<v Speaker 1>And that was the first incarnation of the clan, and

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<v Speaker 1>they spread really quick from Tennessee down to um Georgia

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<v Speaker 1>and other neighboring states, thanks in part to personal visits

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<v Speaker 1>for organizing by a guy named Nathan Bedford Forrest Uh,

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<v Speaker 1>a Confederate general who is not a great guy. Yeah

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<v Speaker 1>he was. Uh, there are a lot of complications with

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<v Speaker 1>that guy. We'll we'll get to him in a sec.

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<v Speaker 1>But um the name KKK or ku klux Klan um

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<v Speaker 1>they think might have and there's no again. It's it's

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<v Speaker 1>been such a sort of willy nilly organization as far

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<v Speaker 1>as having a national, sort of codified presence that there's

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<v Speaker 1>not even like a website that I saw that you

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<v Speaker 1>can go to. It's all regional. Man, those are some

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<v Speaker 1>terrible websites. They're pretty bad. Comics sands everywhere. Yeah, they're

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<v Speaker 1>they're pretty bad. When this like a black background and

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<v Speaker 1>like pink fonts and stuff that spewing racist bigotry and

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<v Speaker 1>ideology and oh my god, it's pretty bad. I wanted

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<v Speaker 1>to like throw my laptop out in the window at

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<v Speaker 1>one point. UM. But they think it might have derived

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<v Speaker 1>from the Greek word uh key close k y k

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<v Speaker 1>l o s, which was basically denotes um what people

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<v Speaker 1>thought were like the natural cycles of government or types

0:13:23.200 --> 0:13:26.559
<v Speaker 1>of government that a civilization could have, which is pretty

0:13:26.600 --> 0:13:28.559
<v Speaker 1>haughty if you think about it. For the k k

0:13:28.760 --> 0:13:32.440
<v Speaker 1>k I mean of political philosophy that dates back to

0:13:32.559 --> 0:13:37.319
<v Speaker 1>the third century PC. That's it's really something. But ku

0:13:37.400 --> 0:13:40.280
<v Speaker 1>close is what it um k u k l os

0:13:41.120 --> 0:13:43.559
<v Speaker 1>is what it was sort of translated as and and

0:13:43.960 --> 0:13:46.400
<v Speaker 1>modern and well not the modern era, but back then

0:13:47.200 --> 0:13:51.000
<v Speaker 1>and uh clan with a K, Like what I saw

0:13:51.120 --> 0:13:54.880
<v Speaker 1>was it was originally ku klux one word and then

0:13:54.960 --> 0:13:58.079
<v Speaker 1>clan with a c uh. And they think that may

0:13:58.080 --> 0:14:01.400
<v Speaker 1>have come from maybe um Scottish clans. They play Scottish

0:14:01.480 --> 0:14:05.360
<v Speaker 1>music sometimes at their rallies, but that's not affirmed either.

0:14:06.120 --> 0:14:08.880
<v Speaker 1>But eventually I think that C was replaced with a K.

0:14:09.720 --> 0:14:15.360
<v Speaker 1>It became kkk and these lodges started popping up um

0:14:15.400 --> 0:14:17.800
<v Speaker 1>all over right after the Civil War because kind of

0:14:17.840 --> 0:14:20.240
<v Speaker 1>like you said, once um of my adority gets a

0:14:20.240 --> 0:14:23.200
<v Speaker 1>little bit of freedom. Uh, there's a bit of an

0:14:23.280 --> 0:14:26.160
<v Speaker 1>uprising and clan membership. And that's what happened from the

0:14:26.200 --> 0:14:28.720
<v Speaker 1>first iteration is like, there we have these enslaved people

0:14:28.920 --> 0:14:32.280
<v Speaker 1>that are now free. We need to basically intimidate them

0:14:32.360 --> 0:14:35.840
<v Speaker 1>into feeling like they still have no freedoms even though

0:14:35.880 --> 0:14:39.160
<v Speaker 1>the loss as different. Right. So one of the first

0:14:39.160 --> 0:14:43.600
<v Speaker 1>things they did was, Um, you know when when reconstruction

0:14:43.600 --> 0:14:45.960
<v Speaker 1>came along and all of a sudden there were you know,

0:14:46.440 --> 0:14:48.920
<v Speaker 1>black people in the South could hold political office or

0:14:48.920 --> 0:14:51.840
<v Speaker 1>be judges or all this Like this was like flipping

0:14:51.840 --> 0:14:55.120
<v Speaker 1>a switch as far as the South is concerned, um.

0:14:55.680 --> 0:14:59.320
<v Speaker 1>And it's like I said, it laser focused like the

0:14:59.760 --> 0:15:02.600
<v Speaker 1>a times of the Ku Klux Klan, and that they

0:15:02.680 --> 0:15:07.320
<v Speaker 1>now took up an intimidation and terrorism campaign against black

0:15:07.320 --> 0:15:11.040
<v Speaker 1>people in South, against Republicans in the South. The Republicans

0:15:11.080 --> 0:15:12.840
<v Speaker 1>at the time were a much different party than they

0:15:12.880 --> 0:15:15.560
<v Speaker 1>are today, and that they were into the idea of

0:15:15.680 --> 0:15:20.240
<v Speaker 1>big government to support and enforce social justice. Um. And

0:15:20.280 --> 0:15:22.840
<v Speaker 1>then years later around the turn of the last century,

0:15:23.200 --> 0:15:27.160
<v Speaker 1>UM Williams Jenning Bryant was a candidate who was a

0:15:27.200 --> 0:15:30.840
<v Speaker 1>Democrat who basically ran on the Republican platform a big

0:15:30.840 --> 0:15:33.760
<v Speaker 1>government to enforce social justice. And then later on it

0:15:33.760 --> 0:15:36.600
<v Speaker 1>was cemented by FDR is a big kind of transition

0:15:36.680 --> 0:15:43.800
<v Speaker 1>or um um switch basically of ideologies between the parties. UM.

0:15:43.840 --> 0:15:46.840
<v Speaker 1>But at the time, if you were a Republican, you

0:15:46.840 --> 0:15:49.320
<v Speaker 1>were probably if you're in the South, you were probably

0:15:49.400 --> 0:15:54.560
<v Speaker 1>for UM equal rights for black citizens, and you were

0:15:54.560 --> 0:15:58.080
<v Speaker 1>a target of their intimidation campaigns as well, big time,

0:15:58.160 --> 0:16:01.440
<v Speaker 1>because not only were they of battling these politicians, but

0:16:01.960 --> 0:16:05.120
<v Speaker 1>UM voter intimidation was a very real thing, UH and

0:16:05.200 --> 0:16:09.320
<v Speaker 1>voter suppression, and they would UM, they would murder people,

0:16:09.640 --> 0:16:13.280
<v Speaker 1>UM like hundreds, maybe thousands of people in the South,

0:16:13.360 --> 0:16:16.760
<v Speaker 1>especially Louisiana. UM reports ahead of the eighteen sixty eight

0:16:16.760 --> 0:16:20.240
<v Speaker 1>election UM where that they murdered people for intimidation and

0:16:20.280 --> 0:16:22.840
<v Speaker 1>literally to keep them from voting. Yeah, dude. There was

0:16:22.920 --> 0:16:27.080
<v Speaker 1>one town called opal Loosis, UM, Louisiana, a town of

0:16:27.080 --> 0:16:29.320
<v Speaker 1>twenty five thousand, so it was pretty big. UM. It

0:16:29.400 --> 0:16:31.000
<v Speaker 1>was the county seat of the parish. You can't remember

0:16:31.040 --> 0:16:35.280
<v Speaker 1>what parish. But in two weeks, two hundred people were

0:16:35.360 --> 0:16:38.560
<v Speaker 1>murdered around the eighteen sixty eight election. Two hundred. That's

0:16:38.560 --> 0:16:41.400
<v Speaker 1>fourteen people a day in this town of twenty five

0:16:41.440 --> 0:16:45.000
<v Speaker 1>thousand people, UM, all because of terrorism. Carried out by

0:16:45.000 --> 0:16:49.280
<v Speaker 1>the KKK. Yeah, and Ed helped us put this together.

0:16:49.320 --> 0:16:50.760
<v Speaker 1>And Ed is keen to point out and I think

0:16:50.760 --> 0:16:54.640
<v Speaker 1>we should too, is that a lot of what the

0:16:54.680 --> 0:16:57.520
<v Speaker 1>Clan has always tried to do is is lead their

0:16:57.560 --> 0:17:00.240
<v Speaker 1>groups by fear. And you still see that to day,

0:17:00.240 --> 0:17:02.320
<v Speaker 1>not only through the Clan but other groups, like fear

0:17:02.360 --> 0:17:04.680
<v Speaker 1>of you know, that the immigrants gonna take your job,

0:17:04.840 --> 0:17:07.040
<v Speaker 1>or fear of this, fear of that, And back then

0:17:07.080 --> 0:17:10.120
<v Speaker 1>it was fear of um these enslaved people that are

0:17:10.119 --> 0:17:13.520
<v Speaker 1>now free rising up, you know, and and getting revenge,

0:17:14.119 --> 0:17:18.840
<v Speaker 1>and that didn't happen, like even though slavery happened, Like

0:17:19.000 --> 0:17:23.600
<v Speaker 1>once black Americans earned their freedom, they did not all

0:17:23.600 --> 0:17:27.240
<v Speaker 1>of a sudden say, oh yeah, well payback time, we're angry,

0:17:27.280 --> 0:17:29.840
<v Speaker 1>we're gonna come after you. They were happy to be

0:17:30.119 --> 0:17:34.399
<v Speaker 1>freed and just to try and live as regular people

0:17:34.440 --> 0:17:38.800
<v Speaker 1>with rights and society. And that wasn't the message that

0:17:38.920 --> 0:17:41.239
<v Speaker 1>the Clan was putting out. They were like, you need

0:17:41.280 --> 0:17:43.359
<v Speaker 1>to be afraid of them, even though there are no

0:17:43.400 --> 0:17:46.320
<v Speaker 1>accounts of that happening. It was just black people trying

0:17:46.320 --> 0:17:50.320
<v Speaker 1>to be regular, normal people, right. And the other problem

0:17:50.440 --> 0:17:52.800
<v Speaker 1>with that kind of thing is is like when somebody

0:17:52.960 --> 0:17:56.680
<v Speaker 1>does stuff like this, when they carry out a terror campaign, um,

0:17:56.800 --> 0:17:59.080
<v Speaker 1>it makes people wonder like, geez, well, what did the

0:17:59.119 --> 0:18:01.800
<v Speaker 1>other people do to deserve this? Well, the other people

0:18:01.840 --> 0:18:04.480
<v Speaker 1>didn't do anything to deserve this. And that's that's what's

0:18:04.480 --> 0:18:08.720
<v Speaker 1>called the false balance or balance fallacy, where there the

0:18:08.800 --> 0:18:12.600
<v Speaker 1>idea that there's you know, there's problems on both sides,

0:18:12.680 --> 0:18:15.240
<v Speaker 1>or there's good people on both sides. It's it's like no,

0:18:15.440 --> 0:18:20.880
<v Speaker 1>sometimes one side is the problem basically of the problem.

0:18:20.960 --> 0:18:23.720
<v Speaker 1>And I think that was really important of to point

0:18:23.720 --> 0:18:25.440
<v Speaker 1>out and for us to point out too, that there

0:18:25.520 --> 0:18:31.120
<v Speaker 1>was nothing that the the Clan was defending against except

0:18:32.080 --> 0:18:37.280
<v Speaker 1>white supremacy and black black suppression, the suppression of rights

0:18:37.280 --> 0:18:40.879
<v Speaker 1>among black people. That was it. It's as despicable as

0:18:40.920 --> 0:18:44.359
<v Speaker 1>it sounds. There was nothing gallant or good about it.

0:18:44.560 --> 0:18:47.479
<v Speaker 1>There was nothing honorable bull about it. And in fact,

0:18:48.040 --> 0:18:51.840
<v Speaker 1>they were so violent and so criminal and so despicable

0:18:52.160 --> 0:18:56.080
<v Speaker 1>that within three years of their founding, the Grand Wizard

0:18:56.359 --> 0:19:00.520
<v Speaker 1>of the KKK, Nathan Bedford Forrest, who we Um mentioned earlier,

0:19:01.600 --> 0:19:05.600
<v Speaker 1>issued his one and only basically executive orders Grand Wizard, saying,

0:19:05.760 --> 0:19:08.760
<v Speaker 1>we have to disband and burn all of our stuff

0:19:08.800 --> 0:19:11.960
<v Speaker 1>because this has gotten out of hand. That's how violent

0:19:12.119 --> 0:19:15.639
<v Speaker 1>they had become and how despicable their acts had been. Yeah,

0:19:15.760 --> 0:19:20.560
<v Speaker 1>Forrest Gump's namesake. Yeah, Um, he was, like I said,

0:19:20.600 --> 0:19:25.080
<v Speaker 1>he was a pretty controversial remains a controversial dude. Uh.

0:19:25.119 --> 0:19:27.720
<v Speaker 1>And that he was one of the generals of the Confederacy.

0:19:27.880 --> 0:19:31.000
<v Speaker 1>And um, he was in charge when the Fort Pillow

0:19:31.040 --> 0:19:33.920
<v Speaker 1>massacre happened, which was, uh, something we can get into

0:19:33.920 --> 0:19:37.720
<v Speaker 1>in detail, maybe in a short stuff maybe, but um, essentially,

0:19:37.720 --> 0:19:40.280
<v Speaker 1>you know, hundreds of largely black soldiers who had given

0:19:40.359 --> 0:19:44.040
<v Speaker 1>up and surrendered were just massacred on this day at

0:19:44.040 --> 0:19:48.320
<v Speaker 1>Fort Pillow. And Um, he was known as a brilliant general,

0:19:48.760 --> 0:19:51.040
<v Speaker 1>the Wizard of the Saddle, which is what he was

0:19:51.119 --> 0:19:53.679
<v Speaker 1>called because he was a cavalry guy. Uh. And that

0:19:53.800 --> 0:19:56.439
<v Speaker 1>later became you know, they kind of gang that for

0:19:56.480 --> 0:19:58.320
<v Speaker 1>the clan as far as the Grand Wizard, they kind

0:19:58.320 --> 0:20:03.480
<v Speaker 1>of stole that from there. Um. But he uh, he

0:20:03.520 --> 0:20:05.960
<v Speaker 1>seemed to be a vile man. But then later in life,

0:20:06.000 --> 0:20:09.800
<v Speaker 1>like you said, um became disillusioned with the clan. Some

0:20:09.840 --> 0:20:11.679
<v Speaker 1>people said it was just because he didn't think they

0:20:11.680 --> 0:20:14.199
<v Speaker 1>were organized enough. Some people said it was because he

0:20:14.200 --> 0:20:17.240
<v Speaker 1>thought they got too violent. But in Memphis late in life,

0:20:17.280 --> 0:20:21.639
<v Speaker 1>he gave this big speech about um, you know, basically

0:20:22.000 --> 0:20:24.120
<v Speaker 1>trying to hold up the black man and give them

0:20:24.200 --> 0:20:28.159
<v Speaker 1>jobs and put them in positions of important positions in

0:20:28.160 --> 0:20:31.239
<v Speaker 1>our government, and to make them doctors and lawyers. So

0:20:31.680 --> 0:20:33.080
<v Speaker 1>I don't know if it was a change of heart.

0:20:33.600 --> 0:20:37.639
<v Speaker 1>There's been a lot of controversy since since then about

0:20:37.680 --> 0:20:42.119
<v Speaker 1>like should we honor this guy or you know, or

0:20:42.320 --> 0:20:45.399
<v Speaker 1>talk about like his entire life up until that moment. No,

0:20:45.560 --> 0:20:49.399
<v Speaker 1>I think it's it's like he he deserves to have

0:20:49.680 --> 0:20:52.159
<v Speaker 1>like his like it all spread out on the table.

0:20:53.000 --> 0:20:55.480
<v Speaker 1>But I feel like once you oversee like a massacre

0:20:55.600 --> 0:21:00.159
<v Speaker 1>of of unarmed black soldiers came home, oversee like at

0:21:00.320 --> 0:21:03.760
<v Speaker 1>in a white supremacist terrorist group, that's pretty tough to

0:21:03.800 --> 0:21:06.400
<v Speaker 1>come back from. Even though I mean, it is definitely

0:21:06.400 --> 0:21:08.560
<v Speaker 1>worth noting and I think fair to note that he

0:21:08.600 --> 0:21:11.400
<v Speaker 1>did have at least something of a change of heart,

0:21:11.400 --> 0:21:14.600
<v Speaker 1>at least publicly. I saw that he wrote to uh,

0:21:14.680 --> 0:21:18.000
<v Speaker 1>I think the governor of Tennessee or somewhere and offered

0:21:18.000 --> 0:21:23.760
<v Speaker 1>to help destroy um white vigilantes who were harassing UM

0:21:23.920 --> 0:21:28.160
<v Speaker 1>black citizens because he thought it was uncalled for. So yeah,

0:21:28.240 --> 0:21:33.520
<v Speaker 1>he was a a unusual person over the span of

0:21:33.520 --> 0:21:35.680
<v Speaker 1>his life, but he still did some pretty horrible stuff

0:21:35.760 --> 0:21:37.800
<v Speaker 1>of course. And this, you know, this pops up anytime

0:21:37.800 --> 0:21:41.199
<v Speaker 1>there's um a debate over whether they should strip the

0:21:41.280 --> 0:21:44.240
<v Speaker 1>name from this or that, you know, because there's plenty,

0:21:44.440 --> 0:21:46.679
<v Speaker 1>plenty of stuff named for him. There's a high school

0:21:46.680 --> 0:21:51.480
<v Speaker 1>in Jacksonville, Florida that was named Nathan F. Nathan B.

0:21:51.720 --> 0:21:58.320
<v Speaker 1>Forest High School until two thousand fourteen. Yeah, two thousand fourteen,

0:21:58.359 --> 0:22:01.080
<v Speaker 1>there was a high school named after the basically the

0:22:01.119 --> 0:22:04.919
<v Speaker 1>founder of the Ku Klux Klan in Jacksonville, Florida. They

0:22:04.960 --> 0:22:07.120
<v Speaker 1>should just name all the high schools in Florida, Tom

0:22:07.119 --> 0:22:10.400
<v Speaker 1>Petty High School. It's he from Florida. He's from Gainesville.

0:22:10.880 --> 0:22:13.560
<v Speaker 1>I didn't know that. Yeah, big, big time music scene

0:22:13.600 --> 0:22:18.399
<v Speaker 1>down there back then. Okay, what happened to the music scene? Yeah,

0:22:18.560 --> 0:22:21.080
<v Speaker 1>I don't know. Maybe there're still this one. Who else

0:22:21.119 --> 0:22:24.959
<v Speaker 1>came out of Gainesville at that time? The Don Felder,

0:22:25.040 --> 0:22:29.760
<v Speaker 1>the guitar player for the Eagles, was Tom Petty's guitar teacher. Uh.

0:22:29.800 --> 0:22:33.240
<v Speaker 1>And then um like Leonard skinnerd hung out in Jacksonville,

0:22:33.400 --> 0:22:35.960
<v Speaker 1>and I think the Almond Brothers they were making guys,

0:22:36.000 --> 0:22:39.600
<v Speaker 1>but they hung out down there too. Okay, should we

0:22:39.640 --> 0:22:42.400
<v Speaker 1>take a break? Sure, all right, let's take a break.

0:22:42.400 --> 0:22:44.600
<v Speaker 1>I didn't think Tom Petty and the Almond brothers would

0:22:44.640 --> 0:22:48.080
<v Speaker 1>make a appearance in the Clan episode, but they did.

0:22:48.200 --> 0:22:49.920
<v Speaker 1>And we'll be back right after it to talk about

0:22:50.000 --> 0:23:22.760
<v Speaker 1>the enforcement x all right. The enforcement x uh. This

0:23:22.840 --> 0:23:26.280
<v Speaker 1>is basically when the federal government stepped up starting in

0:23:26.359 --> 0:23:29.680
<v Speaker 1>eighteen seventy and said, you know what, we can't count

0:23:29.800 --> 0:23:34.200
<v Speaker 1>on these states, especially in the South, and we should

0:23:34.240 --> 0:23:36.760
<v Speaker 1>point out and ed Ed makes a good point of

0:23:36.840 --> 0:23:39.359
<v Speaker 1>pointing out that like there was racism all over the country,

0:23:39.680 --> 0:23:41.600
<v Speaker 1>always has been. There have been claim groups all over

0:23:41.640 --> 0:23:45.320
<v Speaker 1>the country, but in the South, it was in the government,

0:23:45.480 --> 0:23:48.440
<v Speaker 1>it was in the courts, it was in the school systems,

0:23:49.040 --> 0:23:52.720
<v Speaker 1>like it was nowhere else in the country. So the

0:23:53.560 --> 0:23:55.879
<v Speaker 1>federal government said, we can't count on the Southern states

0:23:56.280 --> 0:23:59.200
<v Speaker 1>to do the right thing and to have real investigations

0:23:59.240 --> 0:24:04.040
<v Speaker 1>and prosecute people and to protect black citizens. So we're

0:24:04.040 --> 0:24:07.240
<v Speaker 1>gonna pass the Enforcement Acts that basically says, uh, we

0:24:07.280 --> 0:24:08.920
<v Speaker 1>can go in there and we can kind of take

0:24:08.920 --> 0:24:12.080
<v Speaker 1>care of business on our own if we have to. Yeah,

0:24:12.119 --> 0:24:16.600
<v Speaker 1>and take care of business. They did. Um, General Grant

0:24:16.720 --> 0:24:20.560
<v Speaker 1>Ulysses Grant, who was then President. Grant had an Attorney

0:24:20.560 --> 0:24:24.639
<v Speaker 1>general named Amos Ackerman Disguss Awesome is awesome. It's one

0:24:24.680 --> 0:24:26.720
<v Speaker 1>of the heroes of this story. He doesn't even have

0:24:26.760 --> 0:24:32.000
<v Speaker 1>a Wikipedia page. He doesn't know. That's pretty lame Wikipedia.

0:24:32.200 --> 0:24:34.960
<v Speaker 1>It's bad. He's a Georgia boy too. Yeah, yeah, he

0:24:35.119 --> 0:24:38.440
<v Speaker 1>is so. UM. This guy ended up the attorney general

0:24:38.560 --> 0:24:42.199
<v Speaker 1>under Grant, and he basically used everything at his disposal,

0:24:42.280 --> 0:24:47.400
<v Speaker 1>from forming UM like basically the prototype of the FBI

0:24:48.240 --> 0:24:52.280
<v Speaker 1>to UM to getting federal troops and getting martial law

0:24:52.320 --> 0:24:56.280
<v Speaker 1>declared down in South Carolina to oversee the presidential election

0:24:56.359 --> 0:25:00.719
<v Speaker 1>down there. UM like all sorts of different stuff. Everything

0:25:00.760 --> 0:25:03.399
<v Speaker 1>he had he would throw at the clan and ultimately

0:25:03.560 --> 0:25:06.520
<v Speaker 1>kind of broke the back of that first clan. That

0:25:06.640 --> 0:25:12.120
<v Speaker 1>combined with um Bedford Forrest UM. I don't know why

0:25:12.160 --> 0:25:13.760
<v Speaker 1>you have to say both of those names, but you

0:25:13.840 --> 0:25:18.359
<v Speaker 1>just kind of do UM. That combined with his executive

0:25:18.440 --> 0:25:21.640
<v Speaker 1>order disband like the clan, the first clan went away

0:25:21.760 --> 0:25:25.040
<v Speaker 1>very very quickly. Actually, yeah, and it's hard to tell

0:25:25.080 --> 0:25:28.520
<v Speaker 1>how big it was at its first peak. Uh. Some

0:25:28.560 --> 0:25:32.000
<v Speaker 1>people say maybe a half million people, But like you said,

0:25:32.040 --> 0:25:37.720
<v Speaker 1>it faded out pretty quickly. Um, and you know, we'll

0:25:37.760 --> 0:25:40.199
<v Speaker 1>talk about when the clan fades out. You know, it

0:25:40.200 --> 0:25:42.800
<v Speaker 1>doesn't really go anywhere as far as these people go.

0:25:43.440 --> 0:25:45.760
<v Speaker 1>It's not like everyone all of a sudden was awesome

0:25:46.320 --> 0:25:50.679
<v Speaker 1>and not racist. It just means the formal clan just

0:25:50.920 --> 0:25:54.800
<v Speaker 1>lacks membership basically. I don't know. I think I think

0:25:54.880 --> 0:25:58.919
<v Speaker 1>when when suddenly, like the four the federal government and

0:25:58.960 --> 0:26:03.199
<v Speaker 1>like you know, maybe your senator or your representative, or

0:26:03.280 --> 0:26:06.640
<v Speaker 1>you hear the President talking smack about this group that

0:26:06.760 --> 0:26:08.520
<v Speaker 1>you know, you used to think was pretty cool, but

0:26:08.560 --> 0:26:10.040
<v Speaker 1>now all of a sudden you realize that the rest

0:26:10.040 --> 0:26:13.080
<v Speaker 1>of the country thinks you're a backward dummy for looking

0:26:13.160 --> 0:26:16.240
<v Speaker 1>up to these clan members. It can kind of it

0:26:16.280 --> 0:26:19.480
<v Speaker 1>can kind of make people self reflect a little bit,

0:26:19.520 --> 0:26:22.640
<v Speaker 1>you know. So I wonder how many people do change

0:26:22.720 --> 0:26:26.680
<v Speaker 1>their minds or have historically over over the course of this,

0:26:26.920 --> 0:26:29.800
<v Speaker 1>not necessarily like, well, I'm not racist anymore, but I

0:26:29.800 --> 0:26:33.040
<v Speaker 1>think that that's that's a possibility that somebody can reflect

0:26:33.080 --> 0:26:34.920
<v Speaker 1>like that, or at the very least the next time

0:26:34.920 --> 0:26:38.920
<v Speaker 1>they're not going to participate or agitate or join in.

0:26:39.000 --> 0:26:41.880
<v Speaker 1>You know, I don't know, I saw, did you see

0:26:41.920 --> 0:26:47.040
<v Speaker 1>that mem of the dude in I think Indiana, Illinois,

0:26:47.080 --> 0:26:50.320
<v Speaker 1>I can't remember. He's I believe, in a wheelchair and

0:26:50.400 --> 0:26:53.199
<v Speaker 1>he's had a Black Lives Matter rally. He's holding a

0:26:53.240 --> 0:26:55.919
<v Speaker 1>sign that says, I'm sorry, I'm late. I had a

0:26:55.920 --> 0:26:58.840
<v Speaker 1>lot to learn, and he apparently was. I don't know

0:26:58.880 --> 0:27:00.639
<v Speaker 1>if he was racist, but he was certainly not in

0:27:00.680 --> 0:27:04.200
<v Speaker 1>favor of Black Lives Matter, and I guess started reading

0:27:04.240 --> 0:27:06.760
<v Speaker 1>about it and looking into it and doing his research

0:27:06.800 --> 0:27:09.639
<v Speaker 1>and had a complete change of heart and showed up

0:27:09.640 --> 0:27:11.640
<v Speaker 1>at one of their rallies and support of them, which

0:27:11.680 --> 0:27:13.240
<v Speaker 1>was pretty cool. Have you seen that? I have not

0:27:13.320 --> 0:27:15.680
<v Speaker 1>seen that. So it is. I mean, it can't happen.

0:27:15.760 --> 0:27:18.160
<v Speaker 1>Like people, sentiments about this kind of stuff can change.

0:27:18.160 --> 0:27:20.959
<v Speaker 1>And I feel like when people are like, oh, oh,

0:27:21.040 --> 0:27:24.120
<v Speaker 1>I'm in favor of of keeping other human beings down

0:27:24.240 --> 0:27:27.399
<v Speaker 1>for really no reason whatsoever except they don't look like me,

0:27:27.760 --> 0:27:30.440
<v Speaker 1>I feel like that that's like a there's a lot

0:27:30.480 --> 0:27:33.840
<v Speaker 1>of room for improvement that can happen. Um in in

0:27:33.880 --> 0:27:37.040
<v Speaker 1>that in that sense, you know, yeah, I mean, I'm

0:27:37.160 --> 0:27:39.800
<v Speaker 1>I'm sure individuals have changed like that. I wish it

0:27:39.840 --> 0:27:44.760
<v Speaker 1>was on mass Um. There were other violent racist groups

0:27:45.119 --> 0:27:49.200
<v Speaker 1>when the clan was not as popular during that period. Um,

0:27:49.640 --> 0:27:52.160
<v Speaker 1>they just didn't have uh, they didn't have that sort

0:27:52.200 --> 0:27:59.280
<v Speaker 1>of unified Um. Look, well so let's talk Yeah, let's

0:27:59.280 --> 0:28:01.320
<v Speaker 1>talk about that. Look if you're if you're ready to

0:28:01.800 --> 0:28:04.840
<v Speaker 1>want to Yeah, I mean you can thank you d W.

0:28:05.000 --> 0:28:08.840
<v Speaker 1>Griffith and Thomas Dixon Jr. For that, Yeah, because prior

0:28:08.880 --> 0:28:12.919
<v Speaker 1>to this, the clan um did not really look like

0:28:13.000 --> 0:28:16.640
<v Speaker 1>what you would think. They they wore masks and hoods

0:28:16.720 --> 0:28:20.000
<v Speaker 1>and um, you know, disguises, and they tried to disguise

0:28:20.080 --> 0:28:22.560
<v Speaker 1>their voice. Apparently sometimes they would pretend that they were

0:28:22.840 --> 0:28:27.879
<v Speaker 1>the ghosts of Confederate soldiers coming to terrorize black families. Um,

0:28:28.040 --> 0:28:32.840
<v Speaker 1>fooling absolutely no one. But they they didn't wear necessarily

0:28:32.920 --> 0:28:35.359
<v Speaker 1>what you would think of as like the clan today.

0:28:35.359 --> 0:28:39.120
<v Speaker 1>And like you said, that strictly came from d. W. Griffith,

0:28:39.480 --> 0:28:42.360
<v Speaker 1>and I guess Dixon Thomas Dixon do a lesser extent,

0:28:42.440 --> 0:28:45.080
<v Speaker 1>but Griffith like really put it up there for everybody

0:28:45.080 --> 0:28:47.400
<v Speaker 1>to see. With the Birth of a Nation. Yeah, Birth

0:28:47.400 --> 0:28:50.640
<v Speaker 1>of a Nation was a movie based on play that

0:28:50.680 --> 0:28:52.920
<v Speaker 1>was based on a book from Thomas Dixon Jr. He

0:28:53.000 --> 0:28:58.440
<v Speaker 1>published The Klansmen with a C. Colon h historical romance

0:28:58.480 --> 0:29:01.960
<v Speaker 1>of the Ku Klux Klan and where they were depicted

0:29:02.000 --> 0:29:06.760
<v Speaker 1>as heroic, heroic sort of noble Christian warriors, and that

0:29:06.840 --> 0:29:09.440
<v Speaker 1>became a play that had was a little bit more popular,

0:29:10.040 --> 0:29:14.680
<v Speaker 1>and then d W. Griffith based the movie on that play. Um,

0:29:14.720 --> 0:29:17.200
<v Speaker 1>and it was you know, this is where you saw

0:29:17.400 --> 0:29:19.640
<v Speaker 1>crosses burning, and this is where you saw those white

0:29:19.640 --> 0:29:23.600
<v Speaker 1>pointed hoods and horses with robes on them. Those poor

0:29:23.720 --> 0:29:26.560
<v Speaker 1>poor horses. They have no idea what they're doing. It

0:29:26.600 --> 0:29:29.520
<v Speaker 1>makes me feel the horses into this show. I wish

0:29:29.560 --> 0:29:33.120
<v Speaker 1>they wouldn't, but you know what we know as sort

0:29:33.160 --> 0:29:36.640
<v Speaker 1>of the look of the clan was fully put forth

0:29:36.680 --> 0:29:39.959
<v Speaker 1>by d W. Griffith on screen. Um. I was kind

0:29:40.000 --> 0:29:42.760
<v Speaker 1>of curious because I know he was a huge, huge

0:29:42.840 --> 0:29:45.160
<v Speaker 1>name in Hollywood and a pioneer in Hollywood and was

0:29:45.200 --> 0:29:49.560
<v Speaker 1>a founding partner of United Artists with Chaplain and Mary

0:29:49.560 --> 0:29:54.040
<v Speaker 1>Pickford and I think Douglas Fairbanks maybe, um, but I

0:29:54.080 --> 0:29:56.320
<v Speaker 1>was curious about both those guys, like were they super

0:29:56.400 --> 0:30:00.000
<v Speaker 1>racist or was this just a movie to them? And uh,

0:30:00.040 --> 0:30:04.600
<v Speaker 1>Dixon was supposedly really racist. Um, although he supposedly denounced

0:30:04.600 --> 0:30:07.240
<v Speaker 1>bigotry in the wake of this sort of new clan

0:30:07.360 --> 0:30:09.920
<v Speaker 1>that was created. I had a harder time finding out

0:30:10.000 --> 0:30:13.760
<v Speaker 1>what d. W. Griffith was all about. He never apologized

0:30:13.760 --> 0:30:18.800
<v Speaker 1>for anything, and he seems to have sort of escaped scrutiny,

0:30:18.960 --> 0:30:22.400
<v Speaker 1>uh in some ways, so in his lifetime I think so,

0:30:22.600 --> 0:30:24.479
<v Speaker 1>but I'm not really sure because it didn't have time

0:30:24.520 --> 0:30:26.800
<v Speaker 1>to really do a deep dive into whether or not,

0:30:26.800 --> 0:30:28.800
<v Speaker 1>like he believed the stuff or he was like, I'm

0:30:28.840 --> 0:30:31.400
<v Speaker 1>gonna make a salacious movie that's going to be super

0:30:31.440 --> 0:30:34.160
<v Speaker 1>controversial and get banned and get me a lot of attention.

0:30:34.760 --> 0:30:37.560
<v Speaker 1>But the the you know, whether his heart was in

0:30:37.600 --> 0:30:41.320
<v Speaker 1>it or not, the impact that his movie had was astounding.

0:30:42.080 --> 0:30:44.960
<v Speaker 1>It was like, imagine if when Star Wars came out,

0:30:45.240 --> 0:30:49.840
<v Speaker 1>all of a sudden, like, um, Jedi schools popped up

0:30:49.880 --> 0:30:52.040
<v Speaker 1>in real life, and like they would form together and

0:30:52.080 --> 0:30:56.400
<v Speaker 1>go out and run for office as like Jedies. Basically, sweet,

0:30:56.440 --> 0:30:59.760
<v Speaker 1>we need a third party, right, yeah, the Jedi party.

0:31:00.240 --> 0:31:03.760
<v Speaker 1>But imagine if those Jedis were like virulent racists who

0:31:03.800 --> 0:31:08.040
<v Speaker 1>were um dedicated to suppressing the rights of minorities. What

0:31:08.080 --> 0:31:10.320
<v Speaker 1>do you think about that? It's much less good. It's

0:31:10.440 --> 0:31:12.920
<v Speaker 1>much less good, and um, that's yeah, that's kind of

0:31:12.920 --> 0:31:14.959
<v Speaker 1>what happened. It's a good point. Yeah, but based on

0:31:15.000 --> 0:31:17.760
<v Speaker 1>this movie. It was a popular movie that kicked off

0:31:17.840 --> 0:31:21.720
<v Speaker 1>what's what's considered the second wave or second incarnation of

0:31:21.760 --> 0:31:23.840
<v Speaker 1>the Ku Klux Klan and gave us all of that,

0:31:24.200 --> 0:31:29.840
<v Speaker 1>the symbolism, the grandiose um look and feel, and just

0:31:29.920 --> 0:31:33.400
<v Speaker 1>kind of like gave it this almost legend that really

0:31:33.480 --> 0:31:36.640
<v Speaker 1>didn't exist because the first claim was never like that.

0:31:36.680 --> 0:31:41.200
<v Speaker 1>They were a bunch of hooded um, murderous thugs who

0:31:41.200 --> 0:31:44.080
<v Speaker 1>would ride around on horseback at night and set people's

0:31:44.120 --> 0:31:47.320
<v Speaker 1>houses on fire. They didn't look anything like that. Um.

0:31:47.400 --> 0:31:50.360
<v Speaker 1>So yeah, you can lay you know, the resurgence and

0:31:50.440 --> 0:31:54.080
<v Speaker 1>interests of the clan almost squarely at the feet of

0:31:54.160 --> 0:31:57.600
<v Speaker 1>d W. Griffith, and then only because it wasn't as

0:31:57.600 --> 0:32:01.440
<v Speaker 1>popular to a lesser extent, Tom Dixon's eat. Not Tom Dixon,

0:32:01.440 --> 0:32:06.040
<v Speaker 1>the great great lighting designer, Tom Dixon, the racist author. Yes,

0:32:06.200 --> 0:32:09.560
<v Speaker 1>Thomas Dixon Jr. I think right, uh. And in fact,

0:32:09.680 --> 0:32:11.920
<v Speaker 1>the Birth of a Nation part of it was filmed

0:32:12.440 --> 0:32:14.080
<v Speaker 1>in the neighborhood I lived in l a and lous

0:32:14.160 --> 0:32:17.600
<v Speaker 1>felis right there where I remember where we shot the

0:32:17.920 --> 0:32:20.800
<v Speaker 1>driving around stuff for the Toyota commercial. Yeah. Can I

0:32:20.880 --> 0:32:24.560
<v Speaker 1>just say one of my favorite gonna say is, well,

0:32:24.600 --> 0:32:27.600
<v Speaker 1>we were talking, Yes, you didn't look to the right,

0:32:27.800 --> 0:32:30.040
<v Speaker 1>and you started to pull through a crosswalk and this

0:32:30.240 --> 0:32:32.760
<v Speaker 1>lady with her husband and like three kids started like,

0:32:32.920 --> 0:32:35.120
<v Speaker 1>I think, smack the hood of the priest that we

0:32:35.120 --> 0:32:37.360
<v Speaker 1>were filming in and like yelled at you, and you

0:32:37.520 --> 0:32:40.080
<v Speaker 1>like yelled back at her and shook your fists. Like

0:32:40.120 --> 0:32:43.360
<v Speaker 1>you you got in there like a match. You did.

0:32:43.880 --> 0:32:47.320
<v Speaker 1>You did in every way except physically shaking your fist.

0:32:47.760 --> 0:32:49.440
<v Speaker 1>But you've got in like a shouting match with some

0:32:49.480 --> 0:32:52.840
<v Speaker 1>pedestrian while we were filming a Toyota commercial. Beautiful. It

0:32:52.880 --> 0:32:54.840
<v Speaker 1>wasn't quite a shouting match. It was very brief. She

0:32:54.840 --> 0:32:58.240
<v Speaker 1>she way overreacted totally. I don't know. I'm not saying

0:32:58.240 --> 0:33:00.480
<v Speaker 1>you were in the wrong, but it was just reminded

0:33:00.520 --> 0:33:02.440
<v Speaker 1>me of everything I hated about living in l A.

0:33:02.520 --> 0:33:05.160
<v Speaker 1>I think in that one moment was like, how bad

0:33:05.240 --> 0:33:08.240
<v Speaker 1>this lady overreacted? Yeah, it was fun though. That was

0:33:08.240 --> 0:33:11.480
<v Speaker 1>a great, great memory. Yeah, but Birth of a Nation

0:33:11.600 --> 0:33:14.120
<v Speaker 1>was filmed like right down the street from there. Part

0:33:14.200 --> 0:33:17.080
<v Speaker 1>of it. Um the my favorite movie theater in l A.

0:33:17.120 --> 0:33:20.320
<v Speaker 1>The Vista was right on this corner, and also the

0:33:20.320 --> 0:33:24.440
<v Speaker 1>movie theater that doubled as Detroit for True Romance for

0:33:24.480 --> 0:33:28.440
<v Speaker 1>the Karate Kung Fu Theater at the beginning. Um, but yeah,

0:33:28.680 --> 0:33:30.360
<v Speaker 1>like right out there in front of that, it's this

0:33:30.560 --> 0:33:34.680
<v Speaker 1>big like convergence of five streets and apparently like some

0:33:34.720 --> 0:33:37.520
<v Speaker 1>of the huge like marching scenes from Birth of a Nation,

0:33:37.560 --> 0:33:42.320
<v Speaker 1>we're film right there anyway. Um, this second birth of

0:33:42.360 --> 0:33:45.000
<v Speaker 1>the clan, a lot of it can be credited also

0:33:45.160 --> 0:33:49.320
<v Speaker 1>to the actions of William J. Simmons, who was inspired

0:33:49.360 --> 0:33:51.440
<v Speaker 1>from the movie in in nineteen fifteen went to the

0:33:51.440 --> 0:33:54.280
<v Speaker 1>top of Stone Mountain here in Georgia and burned across

0:33:55.040 --> 0:33:59.840
<v Speaker 1>and inspired by a movie. Yeah, well and ass and

0:34:00.080 --> 0:34:02.720
<v Speaker 1>hate in the previous clan, like you know, it was

0:34:02.760 --> 0:34:06.960
<v Speaker 1>all still there. Um. But James Venable, who I mentioned earlier,

0:34:07.320 --> 0:34:09.120
<v Speaker 1>who I went to school with his grandkids, he was

0:34:09.160 --> 0:34:12.520
<v Speaker 1>a kid on top of the mountain with William Simmons

0:34:12.600 --> 0:34:15.360
<v Speaker 1>at the time, and he was up there and I

0:34:15.360 --> 0:34:18.439
<v Speaker 1>think with his uncle and this was kind of looked

0:34:18.440 --> 0:34:20.880
<v Speaker 1>at it sort of one of the first meetings of

0:34:20.920 --> 0:34:26.000
<v Speaker 1>the newly reborn Ku Klux Klan and the nineteen fifteen

0:34:26.160 --> 0:34:29.480
<v Speaker 1>to twenties. Yeah, so in addition to having like a

0:34:29.560 --> 0:34:35.200
<v Speaker 1>much more unified look and um, I guess uh design

0:34:35.360 --> 0:34:39.200
<v Speaker 1>ethos um. The this version of the clan, the second

0:34:39.280 --> 0:34:43.040
<v Speaker 1>version of the clan, seemed more organized. At least they

0:34:43.040 --> 0:34:47.400
<v Speaker 1>were organized enough to actually become a political force, not

0:34:47.520 --> 0:34:51.560
<v Speaker 1>just in support of you know, um, say the Democrats

0:34:51.600 --> 0:34:55.120
<v Speaker 1>at the time, or uh, in support of just whatever

0:34:55.239 --> 0:34:59.000
<v Speaker 1>local judge was known to be a racist and you

0:34:59.040 --> 0:35:01.920
<v Speaker 1>know they they would they would support him and intimidate

0:35:01.960 --> 0:35:05.359
<v Speaker 1>voters against him. They would actually put forth candidates who

0:35:05.360 --> 0:35:08.360
<v Speaker 1>were members of the clan and publicly members of the clan.

0:35:08.840 --> 0:35:13.799
<v Speaker 1>Um probably most famously Robert Bird, a senator from uh

0:35:14.000 --> 0:35:18.440
<v Speaker 1>West Virginia, was a clan member and like never backed

0:35:18.440 --> 0:35:20.880
<v Speaker 1>away from the clan at at any point. There were

0:35:20.920 --> 0:35:25.799
<v Speaker 1>other Southerners like from Georgia who were senators, I mean,

0:35:26.400 --> 0:35:29.480
<v Speaker 1>who were also Southerners from Georgia who were from the clan,

0:35:29.920 --> 0:35:34.000
<v Speaker 1>some representatives, lots and lots of local officials, and like

0:35:34.080 --> 0:35:37.560
<v Speaker 1>the clan would actually they became something of a political

0:35:37.600 --> 0:35:40.360
<v Speaker 1>force as well. Yeah, I mean the local thing is

0:35:40.400 --> 0:35:43.319
<v Speaker 1>really um was a big deal because it could be

0:35:44.400 --> 0:35:46.759
<v Speaker 1>and you know politics, we all get worked up over

0:35:46.880 --> 0:35:50.120
<v Speaker 1>national politics as well. We should but if you really

0:35:50.120 --> 0:35:52.160
<v Speaker 1>want to see a difference in your life day to day,

0:35:52.640 --> 0:35:56.400
<v Speaker 1>local politics is where it's at, and you know, county

0:35:56.440 --> 0:35:59.880
<v Speaker 1>commissions and school boards and boards of directors like that.

0:36:00.040 --> 0:36:02.520
<v Speaker 1>The local level is really where the Clan could get

0:36:02.520 --> 0:36:05.960
<v Speaker 1>in there on a more low key basis and do

0:36:06.000 --> 0:36:09.040
<v Speaker 1>a lot of damage. Um. So that you know, they

0:36:09.040 --> 0:36:13.879
<v Speaker 1>had official uniforms. Now, they had official ranks and titles, um.

0:36:14.000 --> 0:36:16.440
<v Speaker 1>They were still sort of like, hey, we're just a

0:36:16.440 --> 0:36:20.240
<v Speaker 1>a fraternal order, um, and that's kind of all we are.

0:36:20.719 --> 0:36:25.400
<v Speaker 1>But at the same time they expanded there ethos and

0:36:25.440 --> 0:36:28.960
<v Speaker 1>it wasn't just black people anymore. It was they were

0:36:28.960 --> 0:36:33.359
<v Speaker 1>anti anti Semites, they were anti Catholic, they were against communists,

0:36:33.400 --> 0:36:36.560
<v Speaker 1>they were against anything that wasn't white. And all of

0:36:36.560 --> 0:36:40.360
<v Speaker 1>this was sort of under the banner of hey, what

0:36:40.480 --> 0:36:43.719
<v Speaker 1>we really are, uh, because you know they would also

0:36:43.880 --> 0:36:47.279
<v Speaker 1>like trying out pedophiles and stuff like that. What they

0:36:47.480 --> 0:36:51.279
<v Speaker 1>said they really were were patriots and heroes and good Americans,

0:36:52.080 --> 0:36:55.319
<v Speaker 1>which sounds very familiar these days. It really does. This,

0:36:55.440 --> 0:36:59.239
<v Speaker 1>This this version of the clan very much um reflects

0:36:59.280 --> 0:37:03.640
<v Speaker 1>the kind of supremacist bs that you see today in America,

0:37:04.239 --> 0:37:09.480
<v Speaker 1>where it's it's UM very much spread across different groups

0:37:09.520 --> 0:37:11.960
<v Speaker 1>that that are kind of held together by this thread

0:37:12.000 --> 0:37:15.640
<v Speaker 1>that you know, white people are losing ground and they

0:37:15.680 --> 0:37:18.319
<v Speaker 1>need to make it back up through whatever whatever we

0:37:18.360 --> 0:37:22.520
<v Speaker 1>need to do. UM. That that really seems to reflect

0:37:22.719 --> 0:37:25.319
<v Speaker 1>a bit. Also the fact that there are crazy nut

0:37:25.400 --> 0:37:30.800
<v Speaker 1>jobs in Congress today who hold white supremacists values basically

0:37:30.840 --> 0:37:34.640
<v Speaker 1>publicly really bears a striking resemblance to the second resurgence

0:37:34.680 --> 0:37:37.279
<v Speaker 1>of the clan. Yeah, who I mean we should point

0:37:37.280 --> 0:37:42.080
<v Speaker 1>out again at like white Christian, white Protestant Christian, right,

0:37:42.200 --> 0:37:45.319
<v Speaker 1>that's important. Seemed to be the only thing that was

0:37:46.239 --> 0:37:50.280
<v Speaker 1>that was okay, like anything else, like anti Catholic, anti Jew,

0:37:50.560 --> 0:37:54.920
<v Speaker 1>anti everything except white Protestant Christian and so like the

0:37:54.920 --> 0:37:58.640
<v Speaker 1>the This was the largest UH popularity of the widest

0:37:58.640 --> 0:38:02.400
<v Speaker 1>popularity of the clan. The Southern Poverty Law Center estimates

0:38:02.440 --> 0:38:06.040
<v Speaker 1>that they may have had around the mid nineteen twenties

0:38:06.280 --> 0:38:10.480
<v Speaker 1>as many as four million members spread across the US.

0:38:10.600 --> 0:38:12.600
<v Speaker 1>And it wasn't just in the South. I mean, there

0:38:12.600 --> 0:38:15.359
<v Speaker 1>were plenty in industrial cities in the North. There are

0:38:15.360 --> 0:38:18.799
<v Speaker 1>plenty on the West coast, plenty in the midwest. UH.

0:38:18.880 --> 0:38:22.120
<v Speaker 1>Indiana UM was known as a stronghold of the clan,

0:38:22.520 --> 0:38:24.440
<v Speaker 1>and I read that as many as half a million.

0:38:24.840 --> 0:38:28.279
<v Speaker 1>UH had half a million members, which would have been

0:38:28.320 --> 0:38:31.400
<v Speaker 1>a third of the population of white men in Indiana

0:38:31.440 --> 0:38:35.560
<v Speaker 1>at the time in the nineteen twenties. So you might ask, like,

0:38:35.600 --> 0:38:38.640
<v Speaker 1>why was everybody in the clan just in the same

0:38:38.680 --> 0:38:44.600
<v Speaker 1>way that UM. The reconstruction gave I guess purpose to

0:38:44.680 --> 0:38:48.840
<v Speaker 1>the clan. UM. Massive waves of immigration that had started

0:38:48.840 --> 0:38:51.680
<v Speaker 1>in the late nineteenth century to the United States was

0:38:51.760 --> 0:38:55.000
<v Speaker 1>making America generally racist, and they were easily whipped up

0:38:55.000 --> 0:38:57.279
<v Speaker 1>by things like you're gonna lose your job to all

0:38:57.280 --> 0:39:00.640
<v Speaker 1>these immigrants. Yeah, Like it was very much based on

0:39:00.719 --> 0:39:04.680
<v Speaker 1>local grievance, grievances like whatever the local fear was, and

0:39:04.719 --> 0:39:07.520
<v Speaker 1>a lot of times you're right, that was immigrants coming

0:39:07.520 --> 0:39:10.359
<v Speaker 1>into the town and taking your jobs, or black men

0:39:10.520 --> 0:39:13.839
<v Speaker 1>marrying white women, or whatever they felt the local thing

0:39:13.960 --> 0:39:16.799
<v Speaker 1>was that would be most effective at recruiting. Kind of

0:39:17.560 --> 0:39:20.080
<v Speaker 1>was what they kind of honed in on. UM. The

0:39:20.160 --> 0:39:23.160
<v Speaker 1>mystique of it all was very I think intoxicating to

0:39:23.200 --> 0:39:26.200
<v Speaker 1>a lot of these people, UH and still is in

0:39:26.239 --> 0:39:29.959
<v Speaker 1>that documentary. It's amazing to see these people two years

0:39:30.000 --> 0:39:36.320
<v Speaker 1>ago talking about clearly that's an important thing for them,

0:39:36.360 --> 0:39:39.839
<v Speaker 1>like getting dressed up, meeting together in the woods and

0:39:39.840 --> 0:39:43.399
<v Speaker 1>burning across, riding around at night on your night rides

0:39:43.480 --> 0:39:47.000
<v Speaker 1>or midnight rides in your car, putting up flyers under

0:39:47.040 --> 0:39:51.239
<v Speaker 1>the under the cloak of darkness. Um there, it's like cosplay,

0:39:51.280 --> 0:39:54.520
<v Speaker 1>it really is. They're they're playing like they're in some

0:39:54.680 --> 0:39:58.840
<v Speaker 1>important club. Um. It's interesting that the women, the women

0:39:58.840 --> 0:40:02.359
<v Speaker 1>in this documentary, all of them said, well, you know,

0:40:02.560 --> 0:40:04.200
<v Speaker 1>this isn't the kind of thing I probably would have

0:40:04.239 --> 0:40:07.719
<v Speaker 1>been into, but it really improved my marriage when I

0:40:07.760 --> 0:40:12.000
<v Speaker 1>got on board and uh and joined, and now my

0:40:12.080 --> 0:40:15.440
<v Speaker 1>husband and I have something to talk about. We have commonalities.

0:40:16.040 --> 0:40:18.719
<v Speaker 1>And you hear this and you're just like crawling out

0:40:18.719 --> 0:40:21.880
<v Speaker 1>of your skin at at seeing this marriage which is

0:40:21.920 --> 0:40:26.520
<v Speaker 1>clearly just you know, a male dominant marriage. And uh,

0:40:26.600 --> 0:40:28.120
<v Speaker 1>you know, but if you, if you, if you join

0:40:28.160 --> 0:40:30.080
<v Speaker 1>my clan, or if you like my football team, we'll

0:40:30.120 --> 0:40:33.960
<v Speaker 1>finally have something common. Right, And I love football, so

0:40:33.960 --> 0:40:35.360
<v Speaker 1>I don't want to throw a football into the but

0:40:35.480 --> 0:40:37.520
<v Speaker 1>but but so yeah, so I mean it makes sense

0:40:37.560 --> 0:40:40.080
<v Speaker 1>like if you don't have much of an identity, or

0:40:40.320 --> 0:40:43.720
<v Speaker 1>you are looking for something to give your life purpose,

0:40:44.280 --> 0:40:47.799
<v Speaker 1>like a group or a club, especially one that's you know,

0:40:48.520 --> 0:40:51.879
<v Speaker 1>and some looked up to it by some people. I

0:40:51.920 --> 0:40:55.120
<v Speaker 1>can really give your life a real shot in the arm,

0:40:55.200 --> 0:40:56.719
<v Speaker 1>you know, I guess in good ways. I mean those

0:40:56.719 --> 0:40:59.640
<v Speaker 1>there are so many great clubs where people that feel

0:40:59.680 --> 0:41:03.320
<v Speaker 1>like they brother, big sister. Yeah. But I mean it

0:41:03.680 --> 0:41:06.120
<v Speaker 1>is interesting that so much of it in this documentary

0:41:06.200 --> 0:41:09.200
<v Speaker 1>ly seems to come from that mystique and that wanting

0:41:09.239 --> 0:41:12.400
<v Speaker 1>to belong to a group. And I'm just a uh.

0:41:12.440 --> 0:41:13.960
<v Speaker 1>This one guy, he was like, you know, I'm just

0:41:14.000 --> 0:41:16.560
<v Speaker 1>a landscaper and I was just out partying and now

0:41:16.760 --> 0:41:21.680
<v Speaker 1>now I have focused, now have something to do these brothers.

0:41:22.239 --> 0:41:25.319
<v Speaker 1>So um. One of the one of the things you

0:41:25.360 --> 0:41:28.120
<v Speaker 1>mentioned was the midnight rides and going on at midnight,

0:41:28.160 --> 0:41:29.520
<v Speaker 1>and one of the one of the reasons they do

0:41:29.600 --> 0:41:34.280
<v Speaker 1>that is because the clan has always thrived on anonymity.

0:41:34.320 --> 0:41:37.040
<v Speaker 1>Like they they don't. I mean, that's that's not to

0:41:37.120 --> 0:41:39.400
<v Speaker 1>say that they don't show their face in public. Some

0:41:39.520 --> 0:41:42.919
<v Speaker 1>of them do, but plenty of them don't, and that

0:41:43.000 --> 0:41:46.799
<v Speaker 1>there's strengthen that. Um. And one of the reasons that

0:41:46.880 --> 0:41:50.160
<v Speaker 1>they would ride at night was because it afforded that

0:41:50.239 --> 0:41:55.000
<v Speaker 1>much more anonymity even if they're they weren't particularly anonymous,

0:41:55.040 --> 0:41:58.160
<v Speaker 1>and that you know, their neighbor who they were terrorizing

0:41:58.239 --> 0:42:02.759
<v Speaker 1>probably recognized their voice, but the fact that they their

0:42:02.800 --> 0:42:06.640
<v Speaker 1>face wasn't shown, there was plausible deniability to that. Well.

0:42:06.840 --> 0:42:11.359
<v Speaker 1>Speaking of anonymous though, in this documentary, Anonymous outed this

0:42:11.400 --> 0:42:15.160
<v Speaker 1>one group in Missouri. They got shut down and they

0:42:15.160 --> 0:42:18.040
<v Speaker 1>put their all their information on the web. And it

0:42:18.040 --> 0:42:19.560
<v Speaker 1>showed a little bit of the video with the guy

0:42:19.640 --> 0:42:23.319
<v Speaker 1>and the guy fox mask and the uh, the the

0:42:23.360 --> 0:42:26.279
<v Speaker 1>computerized voice or whatever saying that you know we're coming

0:42:26.320 --> 0:42:28.960
<v Speaker 1>after you, We're going to put your names online. Uh,

0:42:29.000 --> 0:42:31.479
<v Speaker 1>And it was it was fairly interesting doing doing God's work.

0:42:31.800 --> 0:42:33.880
<v Speaker 1>That's actually yeah, for real, And that's actually like a

0:42:33.920 --> 0:42:37.759
<v Speaker 1>traditional anti clan tactic that groups like the Double A

0:42:37.760 --> 0:42:43.080
<v Speaker 1>c P or the Anti Defamation League UM used back

0:42:43.200 --> 0:42:45.279
<v Speaker 1>during this time when the clan was at its peak

0:42:45.320 --> 0:42:49.000
<v Speaker 1>popularity in the nwies. They would bribe people to get

0:42:49.000 --> 0:42:51.640
<v Speaker 1>their hands on a membership list. They would send in

0:42:51.760 --> 0:42:54.279
<v Speaker 1>people to infiltrate to get their hands on a membership list,

0:42:54.320 --> 0:42:55.800
<v Speaker 1>and then they would publish it. And now all of

0:42:55.840 --> 0:42:58.759
<v Speaker 1>a sudden, that anonymity and the strength that's afforded by

0:42:58.760 --> 0:43:01.560
<v Speaker 1>the anonymity is gone, and you just broke up a

0:43:01.640 --> 0:43:05.400
<v Speaker 1>clan chapter in your local area because nobody wants to

0:43:05.400 --> 0:43:07.680
<v Speaker 1>be associated with anymore, and they probably have to make

0:43:07.719 --> 0:43:10.040
<v Speaker 1>some sort of public statement about how they left, you

0:43:10.040 --> 0:43:13.319
<v Speaker 1>know where they It's all just a misunderstanding, they were

0:43:13.360 --> 0:43:15.479
<v Speaker 1>never part of it. Or you're in fear of losing

0:43:15.520 --> 0:43:18.920
<v Speaker 1>your job maybe, but that really helped break up this

0:43:18.920 --> 0:43:21.880
<v Speaker 1>this version of the clan in the nineteen twenties and

0:43:21.920 --> 0:43:25.120
<v Speaker 1>then um, the federal government again. If you look at

0:43:25.160 --> 0:43:28.759
<v Speaker 1>these these successive waves of the Ku Klux Klan, the

0:43:28.800 --> 0:43:31.279
<v Speaker 1>federal government is the one who steps in to break

0:43:31.320 --> 0:43:33.320
<v Speaker 1>the back of the clan. And they did it again

0:43:33.640 --> 0:43:37.440
<v Speaker 1>basically using the same playbook from the enforcement Acts the

0:43:37.480 --> 0:43:40.919
<v Speaker 1>I R S and the nineteen forties. Somehow the clan

0:43:40.960 --> 0:43:44.080
<v Speaker 1>had gotten a tax exempt status and the I R

0:43:44.160 --> 0:43:46.600
<v Speaker 1>S removed it and then sued him for back taxes

0:43:46.880 --> 0:43:50.200
<v Speaker 1>equal to about ten million dollars in today's dollars um.

0:43:50.280 --> 0:43:52.719
<v Speaker 1>And the clan broke up real quick after that. So

0:43:54.760 --> 0:43:58.200
<v Speaker 1>exactly so, the federal government has used a bunch of

0:43:58.200 --> 0:44:00.359
<v Speaker 1>tactics to basically get rid of the clan and again

0:44:00.400 --> 0:44:02.520
<v Speaker 1>and then the clan went away, and that was that

0:44:03.080 --> 0:44:06.560
<v Speaker 1>for a while. Alright, so should we take another break here? Yes?

0:44:06.680 --> 0:44:08.680
<v Speaker 1>All right, what sucks man? Where this is gonna be

0:44:08.680 --> 0:44:11.560
<v Speaker 1>a long episode? Hey, giving the clan a long episode.

0:44:11.880 --> 0:44:14.600
<v Speaker 1>We'll take a break and maybe we'll just come back

0:44:14.600 --> 0:44:18.480
<v Speaker 1>and sing protest songs and then all right, we'll be

0:44:18.560 --> 0:44:50.560
<v Speaker 1>right back. If I had a hammer at hammer in

0:44:50.600 --> 0:44:55.279
<v Speaker 1>the morning, I had hammer in the evening, hell over

0:44:55.360 --> 0:45:02.399
<v Speaker 1>this ad hammer out Dange danger had him or out

0:45:02.440 --> 0:45:10.120
<v Speaker 1>the clan, the clan boo outer space? What you get

0:45:10.160 --> 0:45:15.240
<v Speaker 1>that reference? Is that from Hold On, Hold On Best? No? Uh? Uh?

0:45:15.320 --> 0:45:20.440
<v Speaker 1>Which one was that one? Coen Brothers? Oh no, I

0:45:20.520 --> 0:45:25.359
<v Speaker 1>was thinking of the one, um the Christopher guest movie.

0:45:25.760 --> 0:45:31.040
<v Speaker 1>It was from the Cohen Brothers. The folk music movie

0:45:31.480 --> 0:45:35.239
<v Speaker 1>that is Escaping mar right now, Isaac, Yeah, yeah. Adam

0:45:35.320 --> 0:45:37.279
<v Speaker 1>Driver has a really funny part where they're recording in

0:45:37.320 --> 0:45:41.640
<v Speaker 1>there and he's just doing background speaking like that, and uh,

0:45:41.840 --> 0:45:44.759
<v Speaker 1>timber Lake is singing about remember our space and he

0:45:44.760 --> 0:45:49.439
<v Speaker 1>goes outer space. What's the one where Harry Shear ends

0:45:49.480 --> 0:45:52.600
<v Speaker 1>up joining like a folk group at the end? Oh yeah,

0:45:53.239 --> 0:45:57.040
<v Speaker 1>uh that was Mighty Wind, Mighty Wind. Yeah, that was

0:45:57.080 --> 0:46:00.200
<v Speaker 1>a good one, A good movie alright, And for sad

0:46:00.280 --> 0:46:02.360
<v Speaker 1>we have to wind this up and talk about the

0:46:02.400 --> 0:46:06.880
<v Speaker 1>third wave of the clan, which was the Civil Rights era. UM.

0:46:07.000 --> 0:46:09.120
<v Speaker 1>You would think that the Civil Rights era clan would

0:46:09.200 --> 0:46:14.359
<v Speaker 1>be the biggest iteration, but it actually wasn't. UM. They

0:46:14.360 --> 0:46:17.799
<v Speaker 1>were one of the more dangerous eras because they were

0:46:17.920 --> 0:46:21.880
<v Speaker 1>very famous for carrying out bombings UM all over the South,

0:46:22.000 --> 0:46:27.520
<v Speaker 1>mainly including very sadly the bombing UH in Birmingham. I

0:46:27.520 --> 0:46:29.799
<v Speaker 1>think there were a hundred and thirty eight bombings over

0:46:29.880 --> 0:46:33.840
<v Speaker 1>like a seven year period. But the bombing in Birmingham

0:46:33.880 --> 0:46:37.960
<v Speaker 1>where they bombed the church and Addie May Collins, Cynthia Wesley,

0:46:38.080 --> 0:46:41.319
<v Speaker 1>Carol Robertson and Carol Denise McNair UM, four young black

0:46:41.360 --> 0:46:44.560
<v Speaker 1>girls were killed. UH. And if you don't know this story,

0:46:44.719 --> 0:46:47.640
<v Speaker 1>just go watch the Spike Lee documentary Four Little Girls,

0:46:47.680 --> 0:46:50.879
<v Speaker 1>because it it really does a great job of kind

0:46:50.880 --> 0:46:54.560
<v Speaker 1>of retelling what's an awful thing that was? Yeah, and

0:46:54.680 --> 0:46:57.680
<v Speaker 1>that definitely was the most famous UM and most despicable.

0:46:57.719 --> 0:47:00.200
<v Speaker 1>But they bombed a lot of other people, murderle lot

0:47:00.200 --> 0:47:03.480
<v Speaker 1>of other people. There's UM a couple that lived not

0:47:03.600 --> 0:47:06.200
<v Speaker 1>too far from UM where my place in Florida is

0:47:06.800 --> 0:47:10.120
<v Speaker 1>UM named Harry and Harriet Moore, whose house was bombed

0:47:10.160 --> 0:47:12.920
<v Speaker 1>by the clan on Christmas Eve. They chose Christmas Eve

0:47:12.960 --> 0:47:15.600
<v Speaker 1>because they knew that there I think they're older children

0:47:15.640 --> 0:47:17.880
<v Speaker 1>would come home. They wanted to kill as many of

0:47:17.880 --> 0:47:21.080
<v Speaker 1>them as possible. So there there was a real reign

0:47:21.120 --> 0:47:24.319
<v Speaker 1>of terror that the clan was carrying out during the

0:47:24.320 --> 0:47:29.240
<v Speaker 1>Civil rights era, and Birmingham apparently was UM called Bombingham

0:47:29.400 --> 0:47:32.840
<v Speaker 1>for a while because it was just UM so prone

0:47:32.840 --> 0:47:36.160
<v Speaker 1>to being bombed like where the church was bombed, but

0:47:36.239 --> 0:47:39.480
<v Speaker 1>also UM because it was where the clan was the

0:47:39.520 --> 0:47:43.320
<v Speaker 1>strongest and most politically backed up, which to the civil

0:47:43.400 --> 0:47:45.920
<v Speaker 1>rights UM leaders credit, they said, well then we're going

0:47:45.960 --> 0:47:48.160
<v Speaker 1>to Birmingham. That's where we're gonna set up shop, which

0:47:48.600 --> 0:47:53.040
<v Speaker 1>made UM is what brought Birmingham to basically the forefront

0:47:53.040 --> 0:47:57.600
<v Speaker 1>of the Civil rights War. Yeah. You know, there were

0:47:57.640 --> 0:48:00.800
<v Speaker 1>some other high profile events, the accession, they assassination with

0:48:00.880 --> 0:48:04.680
<v Speaker 1>Medgar Evers, obviously the Mississippi burning case. If you saw

0:48:04.719 --> 0:48:06.800
<v Speaker 1>that movie again, it did a really good job of

0:48:06.840 --> 0:48:09.480
<v Speaker 1>the case of those three civil rights workers uh in

0:48:09.560 --> 0:48:12.759
<v Speaker 1>nineteen sixty four who were killed. Uh. And you know

0:48:12.920 --> 0:48:17.200
<v Speaker 1>there were still lynchings going on and and uh there

0:48:17.200 --> 0:48:21.880
<v Speaker 1>were still people in seats of power, attorneys and people

0:48:21.880 --> 0:48:24.879
<v Speaker 1>on juries and it was it was a a very

0:48:25.080 --> 0:48:28.840
<v Speaker 1>uh it's very mixed up time in this country because

0:48:29.040 --> 0:48:32.759
<v Speaker 1>rights were being achieved, uh while all this bloodshed was

0:48:32.800 --> 0:48:35.319
<v Speaker 1>going on. And like you mentioned before, it's like they're

0:48:35.360 --> 0:48:39.160
<v Speaker 1>trying to hold onto this thing that is, um, not

0:48:39.400 --> 0:48:43.240
<v Speaker 1>what America is anymore. No, it's like t s America

0:48:43.320 --> 0:48:46.200
<v Speaker 1>is a multicultural society and it's better off for it.

0:48:46.320 --> 0:48:49.120
<v Speaker 1>Like let's just all get on the trolley, shall we. Yeah?

0:48:50.040 --> 0:48:54.000
<v Speaker 1>So um. The FBI, it's worth mentioning, played a dual role.

0:48:54.040 --> 0:48:57.320
<v Speaker 1>Apparently Jaeger Hoover knew all the way back in nineteen

0:48:57.360 --> 0:49:02.040
<v Speaker 1>sixty five who carried out the Sixteenth Street Baptist Church bombing,

0:49:02.239 --> 0:49:04.080
<v Speaker 1>but just sat on it because he wasn't like a

0:49:04.120 --> 0:49:07.600
<v Speaker 1>really big fan of civil rights um or the civil

0:49:07.640 --> 0:49:10.040
<v Speaker 1>rights movement. But at the same time, the FBI actually

0:49:10.080 --> 0:49:13.439
<v Speaker 1>did have an integral role in breaking up local clan

0:49:13.520 --> 0:49:17.480
<v Speaker 1>groups by using like co intel pro Um that program

0:49:17.560 --> 0:49:20.680
<v Speaker 1>where they would basically infiltrate and start getting people to

0:49:20.800 --> 0:49:23.959
<v Speaker 1>question the leaders or start accusing each other of disloyalty

0:49:24.080 --> 0:49:26.000
<v Speaker 1>and just turn a group on each other, like what

0:49:26.040 --> 0:49:28.719
<v Speaker 1>they did the Black Panthers they did to the KKK

0:49:29.239 --> 0:49:32.680
<v Speaker 1>to far less frequently, but they did have an impact

0:49:32.760 --> 0:49:36.320
<v Speaker 1>on helping to to break up the KKK in the

0:49:36.360 --> 0:49:39.520
<v Speaker 1>Civil rights era as well. Yeah, and since the Civil

0:49:39.640 --> 0:49:43.600
<v Speaker 1>Rights era kind of to today, UM, the clan has

0:49:43.719 --> 0:49:47.400
<v Speaker 1>really lost a lot of its membership. UM. It has

0:49:47.440 --> 0:49:49.839
<v Speaker 1>been and then again as not to say that any

0:49:49.880 --> 0:49:53.080
<v Speaker 1>of the racism went away, it's been fractured sometimes into

0:49:53.120 --> 0:49:58.480
<v Speaker 1>more dangerous groups. UM. Further all right, white white supremacist

0:49:58.480 --> 0:50:02.440
<v Speaker 1>groups and neo Nazis. UM. There have been people in power.

0:50:02.719 --> 0:50:05.279
<v Speaker 1>David Duke, you know, we have to mention him. He

0:50:05.360 --> 0:50:10.200
<v Speaker 1>was an actual House member, UM from the state of Louisiana. UM.

0:50:10.280 --> 0:50:13.320
<v Speaker 1>He was the Grand National Grand Wizard of the clan.

0:50:14.200 --> 0:50:18.799
<v Speaker 1>And I think they started to kind of push away

0:50:18.840 --> 0:50:23.960
<v Speaker 1>a little bit from the symbology of you know, these

0:50:24.040 --> 0:50:28.120
<v Speaker 1>kind of crazy symbols and the hoods and the cross burnings.

0:50:28.160 --> 0:50:29.920
<v Speaker 1>I mean that stuff still went on on local and

0:50:30.000 --> 0:50:34.000
<v Speaker 1>state level, but I think nationally they kind of tamp

0:50:34.120 --> 0:50:36.239
<v Speaker 1>that down a little bit and was like, I think

0:50:36.280 --> 0:50:39.239
<v Speaker 1>would be better if we could just hold office right

0:50:39.440 --> 0:50:43.240
<v Speaker 1>so lightly so, And that's basically there's a direct thread

0:50:43.280 --> 0:50:47.120
<v Speaker 1>to today, this idea where they're just trying to soft

0:50:47.239 --> 0:50:53.640
<v Speaker 1>sell UM racism and suppression of minority rights. UM, and

0:50:53.719 --> 0:50:56.160
<v Speaker 1>it just repackaged it in other ways. But it's all

0:50:56.200 --> 0:50:58.840
<v Speaker 1>the exact same thing. And it doesn't matter how you

0:50:58.920 --> 0:51:01.879
<v Speaker 1>dress it up. You're trying to UM deny the rights

0:51:01.920 --> 0:51:05.479
<v Speaker 1>of other human beings. So you say whatever you want

0:51:05.560 --> 0:51:08.960
<v Speaker 1>to hold with your ideology, you know, yeah, yeah, totally,

0:51:09.120 --> 0:51:11.480
<v Speaker 1>it's UM. There. There's never been a good handle on

0:51:11.520 --> 0:51:14.440
<v Speaker 1>the numbers because it hasn't been a superorganized national thing.

0:51:14.520 --> 0:51:18.239
<v Speaker 1>But UM they think it is down to like less

0:51:18.280 --> 0:51:21.840
<v Speaker 1>than thirty thousand now. And when they do these specials

0:51:21.880 --> 0:51:24.680
<v Speaker 1>and kind of go to these groups, the meetings you

0:51:24.719 --> 0:51:28.920
<v Speaker 1>know in these towns are a number in the single digits.

0:51:29.040 --> 0:51:33.879
<v Speaker 1>Sometimes it's not it's not like hundreds of guys getting together. Uh.

0:51:33.920 --> 0:51:35.560
<v Speaker 1>And of course there are women in there now. Keep

0:51:35.600 --> 0:51:38.239
<v Speaker 1>saying guys, but it's it's largely always been men because

0:51:38.280 --> 0:51:42.320
<v Speaker 1>they call them klansmen. But these wives are getting involved

0:51:42.320 --> 0:51:44.080
<v Speaker 1>as well so they can have something in common with

0:51:44.120 --> 0:51:46.680
<v Speaker 1>their husbands. Yeah. The The good thing is is the

0:51:46.760 --> 0:51:51.279
<v Speaker 1>numbers are small enough that UM basically local communities are

0:51:51.320 --> 0:51:54.560
<v Speaker 1>strong enough to come out and chase clan rallies break

0:51:54.600 --> 0:51:57.560
<v Speaker 1>them up UM, as was the case in Madison, Indiana

0:51:57.600 --> 0:52:00.600
<v Speaker 1>on Labor Day in two thousand nineteen. That land said

0:52:00.600 --> 0:52:02.920
<v Speaker 1>that they were going to have a cookout, and apparently

0:52:02.920 --> 0:52:06.640
<v Speaker 1>about ten of them showed up and the entire Madison,

0:52:06.680 --> 0:52:09.760
<v Speaker 1>Indiana community, or not the entire but a significant portion

0:52:09.760 --> 0:52:11.960
<v Speaker 1>of them, showed up and basically chased the clan out

0:52:11.960 --> 0:52:15.000
<v Speaker 1>of the public park um and broke up their rally

0:52:15.040 --> 0:52:17.520
<v Speaker 1>in ten to twenty minutes. From what I read, that's

0:52:17.600 --> 0:52:20.080
<v Speaker 1>that's usually par for the course. And then the clan

0:52:20.160 --> 0:52:23.959
<v Speaker 1>is relegated to basically spewing hate online or like you said,

0:52:24.040 --> 0:52:27.839
<v Speaker 1>leaving flyers on people's cars. So UM. Southern Poverty Law

0:52:27.880 --> 0:52:30.400
<v Speaker 1>Center says that they they have been tracking their decline

0:52:30.440 --> 0:52:34.239
<v Speaker 1>and they think they may have plateaued UM, which is

0:52:34.280 --> 0:52:37.280
<v Speaker 1>not good because you like to just keep seeing them decline,

0:52:37.280 --> 0:52:40.440
<v Speaker 1>but they they bottomed out. In other words, the problem

0:52:40.520 --> 0:52:44.160
<v Speaker 1>is is there's no lack of other racist groups um

0:52:44.200 --> 0:52:49.520
<v Speaker 1>that are that are equally problematic, if not more so. Yeah,

0:52:49.520 --> 0:52:51.960
<v Speaker 1>there's one part in this new special where this kid

0:52:52.360 --> 0:52:55.120
<v Speaker 1>they are these two guys dressed in their robes and

0:52:55.480 --> 0:52:57.840
<v Speaker 1>putting up a flag in their front yard or whatever,

0:52:58.040 --> 0:53:00.919
<v Speaker 1>a Confederate flag, and then one other um I guess

0:53:01.000 --> 0:53:04.440
<v Speaker 1>clan flag, and this teenager in St. Louis comes across

0:53:04.440 --> 0:53:08.480
<v Speaker 1>the street or whatever suburb they're in, and it's just like, hey, man,

0:53:08.560 --> 0:53:10.680
<v Speaker 1>white power. I just want to I just want to

0:53:10.680 --> 0:53:12.200
<v Speaker 1>see what you guys are all about. You know, I'm

0:53:12.239 --> 0:53:14.960
<v Speaker 1>really interested in joining up. And and these guys talk

0:53:15.000 --> 0:53:17.080
<v Speaker 1>to him for a minute, and it's just like, it's

0:53:17.160 --> 0:53:22.520
<v Speaker 1>so troubling to see this dumb kid, you know, reaching

0:53:22.520 --> 0:53:25.720
<v Speaker 1>out in all the wrong ways because he's been taught something,

0:53:26.600 --> 0:53:29.439
<v Speaker 1>you know, And when you see that this family, he's

0:53:29.440 --> 0:53:31.719
<v Speaker 1>in these people's homes and there's five six year old

0:53:31.760 --> 0:53:35.280
<v Speaker 1>kids sitting around and and the wife's got a cigarette

0:53:35.280 --> 0:53:36.839
<v Speaker 1>and she's taking a shot of bourbon and she got

0:53:36.840 --> 0:53:39.279
<v Speaker 1>her Mountain dew in her hand and spewing hate, and

0:53:39.280 --> 0:53:41.160
<v Speaker 1>these children are sitting there, and you just want to, like,

0:53:42.360 --> 0:53:44.440
<v Speaker 1>you want to run in there and steal these kids.

0:53:45.640 --> 0:53:49.000
<v Speaker 1>You know, you're not supposed to say that you just did, though,

0:53:49.160 --> 0:53:52.920
<v Speaker 1>but I just did. It's awful. Yeah, it is pretty awful.

0:53:53.000 --> 0:53:56.520
<v Speaker 1>Anytime you're talking about Hey, it's awful, and it should be.

0:53:56.560 --> 0:53:59.560
<v Speaker 1>It should turn your stomach. I hope and it has

0:53:59.640 --> 0:54:04.319
<v Speaker 1>learned stuff almost totally. That's how Yeah, that's how it. Yes,

0:54:04.480 --> 0:54:07.200
<v Speaker 1>for sure, we already did one on hate before it,

0:54:07.200 --> 0:54:08.840
<v Speaker 1>and we maybe we should do a redux on it.

0:54:08.880 --> 0:54:10.920
<v Speaker 1>I don't know. I got one more quick thing that's

0:54:10.960 --> 0:54:12.439
<v Speaker 1>kind of always always thought it was kind of fun

0:54:12.520 --> 0:54:15.880
<v Speaker 1>at on a lighter note, at baseball games. I'm not

0:54:15.880 --> 0:54:17.440
<v Speaker 1>sure the history. I should look that up, but a

0:54:17.480 --> 0:54:20.799
<v Speaker 1>strikeout when you're keeping log is known as a K,

0:54:21.800 --> 0:54:24.680
<v Speaker 1>and fans have bring K signs and they hang up

0:54:24.680 --> 0:54:27.120
<v Speaker 1>with a picture. Is known for a lot of strikeouts. Yeah,

0:54:27.160 --> 0:54:29.200
<v Speaker 1>one for each strikeout, one for each strikeout, and they

0:54:29.200 --> 0:54:30.719
<v Speaker 1>hang it up in the in the stands in front

0:54:30.719 --> 0:54:34.000
<v Speaker 1>of their seats, and they have always hung that third

0:54:34.080 --> 0:54:38.560
<v Speaker 1>K upside down as per tradition, so it never says KKK,

0:54:38.719 --> 0:54:41.319
<v Speaker 1>which I think is great. Yeah, it is great way

0:54:41.360 --> 0:54:43.319
<v Speaker 1>to go baseball fans, sticking it to the way to

0:54:43.320 --> 0:54:47.280
<v Speaker 1>go baseball fans. Well you got anything else? No, nothing else.

0:54:47.600 --> 0:54:49.880
<v Speaker 1>If you want to know more about the KKK, go

0:54:50.080 --> 0:54:52.399
<v Speaker 1>visit the Southern Poverty Law Center. They have some really

0:54:52.440 --> 0:54:55.440
<v Speaker 1>good research on it, including sum were just like this

0:54:55.520 --> 0:54:59.440
<v Speaker 1>is just just pathetic. Um, it's kind of reassuring in

0:54:59.480 --> 0:55:02.359
<v Speaker 1>some ways. If you're bothered by this, maybe that'll help.

0:55:02.640 --> 0:55:04.839
<v Speaker 1>And since I said that, it's time for a listener mail,

0:55:07.440 --> 0:55:11.600
<v Speaker 1>let me see here. I'm gonna call this Ezra the Podcaster.

0:55:12.160 --> 0:55:14.319
<v Speaker 1>Hey guys, my name is Ezra. I'm fourteen years old.

0:55:14.719 --> 0:55:16.880
<v Speaker 1>I've started a podcast on my own and it is

0:55:16.960 --> 0:55:20.920
<v Speaker 1>inspired by your show. I'm doing a school project on

0:55:20.960 --> 0:55:22.759
<v Speaker 1>my podcast and I would love it if you could

0:55:22.800 --> 0:55:25.160
<v Speaker 1>respond with a couple of year tips for beginners. My

0:55:25.239 --> 0:55:28.480
<v Speaker 1>podcast is called high School is a joke. Uh. I

0:55:28.600 --> 0:55:29.920
<v Speaker 1>listen to you every day and it would mean a

0:55:29.960 --> 0:55:32.400
<v Speaker 1>lot if you responded and even mentioned me in an episode.

0:55:32.400 --> 0:55:34.440
<v Speaker 1>Thank you for always making me laugh to be more

0:55:34.480 --> 0:55:37.080
<v Speaker 1>knowledgeable at the dinner table. You guys are really cool.

0:55:37.320 --> 0:55:38.720
<v Speaker 1>I don't want to let you know that you've inspired

0:55:38.760 --> 0:55:42.120
<v Speaker 1>me to start my own show. Sincerely. That's awesome, Ezra.

0:55:42.239 --> 0:55:47.800
<v Speaker 1>Congratulations got the advice, Well, I'll give you the advice

0:55:47.880 --> 0:55:50.960
<v Speaker 1>I found is the best of all time, and that

0:55:51.200 --> 0:55:54.080
<v Speaker 1>is just talk about stuff that you find interesting. Because

0:55:54.120 --> 0:55:57.440
<v Speaker 1>even if people aren't listening, um, you're still gonna enjoy

0:55:57.520 --> 0:55:59.200
<v Speaker 1>doing it and that will make you keep it up.

0:55:59.200 --> 0:56:01.239
<v Speaker 1>And if you keep it up, then other people start

0:56:01.280 --> 0:56:03.120
<v Speaker 1>to notice and come around and next thing you know,

0:56:03.200 --> 0:56:06.440
<v Speaker 1>you'll have an audience. That's great advice. Stay away from

0:56:06.440 --> 0:56:11.120
<v Speaker 1>the clan. It's even better advice. Chuck everybody, whether you're

0:56:11.120 --> 0:56:13.839
<v Speaker 1>a podcast or no, steer clear of the clan. Don't

0:56:13.840 --> 0:56:15.920
<v Speaker 1>even talk to him. Well, if you want to get

0:56:15.960 --> 0:56:18.359
<v Speaker 1>in touch with us, like Ezra did, you can send

0:56:18.440 --> 0:56:21.120
<v Speaker 1>us an email. Send it off to stuff podcast at

0:56:21.120 --> 0:56:27.000
<v Speaker 1>iHeart radio dot com. Stuff you Should Know is a

0:56:27.000 --> 0:56:29.759
<v Speaker 1>production of I heart Radio. For more podcasts for my

0:56:29.800 --> 0:56:32.600
<v Speaker 1>heart Radio, visit the iHeart Radio app, Apple Podcasts, or

0:56:32.600 --> 0:56:34.240
<v Speaker 1>wherever you listen to your favorite shows.