WEBVTT - Telling Our Stories

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<v Speaker 1>Good morning, peeps, and welcome to woka F Daily with

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<v Speaker 1>Meet your Girl Danielle Moody, prerecorded from the Brooklyn Bunker. Folks,

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<v Speaker 1>I'm really excited about this week of content with really strong,

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<v Speaker 1>powerful women from all walks of life and through different industries.

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<v Speaker 1>Today's conversation is with Carrie Twig, who is one of

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<v Speaker 1>the co founders of the black owned, women owned production

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<v Speaker 1>company called Culture House. Carrie started her career in politics

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<v Speaker 1>and in policy and ended her political career with the

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<v Speaker 1>Obamas as a special assistant to the President and then

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<v Speaker 1>the director of Public Engagement for the Vice President. And

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<v Speaker 1>during her time in the conversation that we have, she

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<v Speaker 1>talked about the importance of storytelling and the importance of

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<v Speaker 1>marginalized community telling their own stories and being in control

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<v Speaker 1>of every part of production, from the writing of the story,

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<v Speaker 1>to the producing of the story to the filming of

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<v Speaker 1>the story. Culture House is really unique in Hollywood as

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<v Speaker 1>it is one of the very few production houses that

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<v Speaker 1>are very intentional about having seventy five percent the bare

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<v Speaker 1>minimum in their mind, seventy five percent of the people

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<v Speaker 1>that are involved in the company, that are working with

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<v Speaker 1>the company be women and be women of color. And

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<v Speaker 1>I think that that is really important because we understand

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<v Speaker 1>how important these days story is. I bitch and moan

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<v Speaker 1>every single week about the Democrats and their inability to

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<v Speaker 1>message right, and all messaging is is telling a compelling

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<v Speaker 1>story over and over and over again so that people

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<v Speaker 1>latch onto it, and they find different ways right to

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<v Speaker 1>latch onto those stories. But if you don't tell them right,

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<v Speaker 1>and you allow the other person and to just dictate

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<v Speaker 1>the narrative, then guess what, you end up completely out

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<v Speaker 1>of the story, as we have seen right throughout the

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<v Speaker 1>course of American history. So what's really exciting about this

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<v Speaker 1>conversation for me is that Carrie, like myself, made a

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<v Speaker 1>pivot from politics and policy and into the media and

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<v Speaker 1>entertainment landscape. And I think that it's also really important

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<v Speaker 1>to have conversations with folks that are doing something that

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<v Speaker 1>is bold right, which is the fact that, guess what, right,

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<v Speaker 1>women women of color are still very underrepresented in Hollywood

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<v Speaker 1>in production in front of the camera as in behind

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<v Speaker 1>the camera. And so Carrie will talk about a couple

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<v Speaker 1>of amazing productions that are coming up, things that we

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<v Speaker 1>are going to want to save on Hulu on Amazon

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<v Speaker 1>Prime that are stories about black women, right, hair Tales

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<v Speaker 1>is going to be a story that guess who the

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<v Speaker 1>executive producer powerhouses are behind that, Oprah Winfrey and Tracy

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<v Speaker 1>Ellis Ross right, And the story hair Tales is about

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<v Speaker 1>the connection that black women have with their hair, how

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<v Speaker 1>our hair has been politicized, right, what it means to

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<v Speaker 1>be natural, what it means to go through these process

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<v Speaker 1>and regardless of where you find yourself throughout the diaspora

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<v Speaker 1>of black people, black women's hair, black hair is something

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<v Speaker 1>that is incredibly important. And so to talk to Carrie

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<v Speaker 1>about this story and how it came to be and

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<v Speaker 1>when we are all going to lay eyes on it

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<v Speaker 1>is really something to look forward to. Because here's the

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<v Speaker 1>thing too, folks, is that I am tired, as I

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<v Speaker 1>know that you are, of having conversations about the doom

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<v Speaker 1>and gloom, having conversations about, you know, the end of

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<v Speaker 1>the world and how it is fastly approaching. So it's

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<v Speaker 1>really fun to be able to take a pivot from

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<v Speaker 1>the doom and gloom and look at what good is

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<v Speaker 1>actually coming out into the world, what is being poured

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<v Speaker 1>into it. And there are so many good stories about

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<v Speaker 1>people of color, people from marginalized communities, people whose stories

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<v Speaker 1>have been underrepresented. So I really hope that you enjoy

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<v Speaker 1>this convo with Carrie and check out Culture House at

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<v Speaker 1>Culture dot House, which is also a production company and

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<v Speaker 1>a cultural consultancy. Right, so very interesting the work that

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<v Speaker 1>they are all doing and the fact that many of

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<v Speaker 1>you have probably seen some of the work that has

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<v Speaker 1>been produced. So I am super excited to bring this

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<v Speaker 1>in depth conversation about how we fill ourselves up. The

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<v Speaker 1>world is depleting us in ways that I don't think

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<v Speaker 1>we ever we ever thought. We find ourselves sitting in

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<v Speaker 1>front of the television, sitting in front of our phone,

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<v Speaker 1>sitting in front of our laptops, and just having negativity

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<v Speaker 1>be deposited onto us. So what does it mean to

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<v Speaker 1>actually be in this space that is really dark and

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<v Speaker 1>think about the art and the music and the movies

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<v Speaker 1>and the films that can be created during this time

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<v Speaker 1>and the importance of them being created during this time.

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<v Speaker 1>So I'm excited for this conversation. Let me know in

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<v Speaker 1>the comment section what you think about it, and I

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<v Speaker 1>look forward to reading your comments. Folks. I am very

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<v Speaker 1>excited to welcome to Okay Effort Daily for the very

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<v Speaker 1>first time, the founding partner and head of development at

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<v Speaker 1>Culture House, Carrie Twig, I want you to tell folks

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<v Speaker 1>about your amazing company. And you know why, particularly now,

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<v Speaker 1>we have seen so many and I guess it's not

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<v Speaker 1>really so many when you look at the swath of

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<v Speaker 1>white production companies and films and television that is made.

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<v Speaker 1>But over the last I would say ten years or so,

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<v Speaker 1>there's been a concerted effort by people of color BIPOC

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<v Speaker 1>folks to own and operate their own production houses, to

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<v Speaker 1>be the ones that are green lighting. So can you

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<v Speaker 1>tell us a bit about Culture House and how this

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<v Speaker 1>vision came to be? Absolutely so. I mean you bring

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<v Speaker 1>up a really good point around the just broader ecosystem

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<v Speaker 1>that Culture House exists in. There has been a real

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<v Speaker 1>movement and a lot of momentum behind people of color,

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<v Speaker 1>BIPOC folks, queer folks starting their own production companies because

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<v Speaker 1>we need to get involved in the process further down

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<v Speaker 1>the supply chain right and have a voice in a perspective,

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<v Speaker 1>be present in all aspects of the content creation. And

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<v Speaker 1>that's really important and so that's a huge piece of

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<v Speaker 1>why we organize our company the way that we did.

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<v Speaker 1>We're black, brown women owned production company, two other partners,

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<v Speaker 1>and our work really focuses at the intersection of pop

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<v Speaker 1>culture and politics, and we run production services. So a

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<v Speaker 1>lot of production companies, even if they're organized from a

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<v Speaker 1>financial or legal perspective as a production company, don't actually

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<v Speaker 1>then carry the overhead required to create an actual production.

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<v Speaker 1>They will then end up having to subcontract to another

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<v Speaker 1>company in order to run the budgets, to carry the insurance,

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<v Speaker 1>to run the editing and the post process, to do

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<v Speaker 1>the development, so on and so forth. And so then

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<v Speaker 1>a lot of those companies that can and do have

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<v Speaker 1>the wherewithal to have the overhead and to have those resources,

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<v Speaker 1>or the legacy companies predominantly owned by men, predominantly white.

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<v Speaker 1>And so we made a choice to run those production

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<v Speaker 1>services ourselves because there wasn't a company like ours that

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<v Speaker 1>shared our perspective, that share aired our point of view,

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<v Speaker 1>that was able to do the entire provide the entire

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<v Speaker 1>supply chain of content. And that was a major choice

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<v Speaker 1>that we made. That made it harder as a business.

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<v Speaker 1>It's a harder, more complex business to run, to set

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<v Speaker 1>up to sustain, but it was important from a kind

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<v Speaker 1>of political point of view for all of us. I'm

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<v Speaker 1>the new bee in the film in TV world. My company,

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<v Speaker 1>you know, um my partners are long time filmmakers. Ray

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<v Speaker 1>Rachel Genre, She's been in the doc world for you know,

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<v Speaker 1>twenty years, went to Tish, went to film school, did

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<v Speaker 1>the whole thing. Nicole Glevski, She's she ran a m

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<v Speaker 1>she ran a film festival. She's produced everything you can

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<v Speaker 1>imagine from you know, big budget features to indie features,

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<v Speaker 1>to scripted to nonscripted to doc kind of and everything

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<v Speaker 1>in between. And I sort of wandered out of DC

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<v Speaker 1>five years ago trying to figure out how things got

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<v Speaker 1>on TV. Thankfully, we all kind of met and bonded,

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<v Speaker 1>and I was really able to They were at an

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<v Speaker 1>inflection point in their career. They'd been running a production

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<v Speaker 1>company for several years with a different partner, and they

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<v Speaker 1>were winding that company down and really trying to think

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<v Speaker 1>about what was next when we all met. So our

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<v Speaker 1>timing was really good that I sort of brought in

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<v Speaker 1>my perspective and we were able together to craft a

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<v Speaker 1>vision that ultimately became Culture House. I love this, and

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<v Speaker 1>I love the fact that you just said that you

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<v Speaker 1>wandered your way out of DC because I did the

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<v Speaker 1>same in twenty sixteen. It was like the Obamas are leaving,

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<v Speaker 1>and so I am leaving as well, Like I am

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<v Speaker 1>packing up my life and heading to New York. You know,

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<v Speaker 1>I have said often when I started out in media,

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<v Speaker 1>which was during the fight for marriage equality, and you know,

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<v Speaker 1>it was when I had decided that policy wasn't the

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<v Speaker 1>only thing that drives change, that it is also media, right,

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<v Speaker 1>And when I talked about media initially, it was essentially

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<v Speaker 1>around how mainstream media and cable news would reflect back

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<v Speaker 1>out us the issues that need to be paid attention to,

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<v Speaker 1>or who is important, who do we invoke empathy about,

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<v Speaker 1>and what have you? For you making this, making the

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<v Speaker 1>transition from the Obama White House into entertainment, did you

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<v Speaker 1>see it as as as an opportunity to kind of

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<v Speaker 1>expand where you were in this big, major place of change,

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<v Speaker 1>to find a different avenue to tell different stories. Yeah,

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<v Speaker 1>I mean to me, I do the same work I did.

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<v Speaker 1>I just have different tactics and I do it in

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<v Speaker 1>a different industry. But from my experience, and I obviously

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<v Speaker 1>can't speak to the experience of other people in the

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<v Speaker 1>White House, but it's not a coincidence to me that

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<v Speaker 1>so many people left the Obama era, including the Obama's

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<v Speaker 1>and went storytelling. I think that there was a shared

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<v Speaker 1>experience around like why is this so difficult? Like why

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<v Speaker 1>can't we in setting aside the Senate, setting aside the racism,

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<v Speaker 1>there is also just a fundamental reality that whether it's healthcare,

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<v Speaker 1>whether it's economic policy, whether it was environmental policy, the

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<v Speaker 1>political or the legislative and policy vision was too far

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<v Speaker 1>ahead of where the culture of the nation actually was.

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<v Speaker 1>And the reality is that these ideas, the idea of

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<v Speaker 1>what your society can be, has to exist in the

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<v Speaker 1>imagination of citizens first, and then you can build policy

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<v Speaker 1>and then you can build legislation around it. And the

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<v Speaker 1>way that you sort of accept people's imagination is through

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<v Speaker 1>the stories, the stories that we would tell, the stories

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<v Speaker 1>that we repeat, the stories we share, the stories were

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<v Speaker 1>exposed to and so to me it was sort of going.

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<v Speaker 1>It was the same work of I'm someone who's animated

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<v Speaker 1>to change society, and I have been since I was

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<v Speaker 1>a very young person. It has animated basically every choice

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<v Speaker 1>I have ever made, and so to me, it's about

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<v Speaker 1>doing that work, but slightly earlier in the process before

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<v Speaker 1>you get to the place where you're trying to build

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<v Speaker 1>a legislative agenda or policy agenda around it. It's moving

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<v Speaker 1>up a little bit and doing the cultural the kind

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<v Speaker 1>of scaffolding, the cultural scaffolding that allows for a allows

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<v Speaker 1>for the political or governmental vision to be articulated that

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<v Speaker 1>I believe in, there needs to be a value set

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<v Speaker 1>in order in place before the government that I would

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<v Speaker 1>like to see can actually make good on that visions.

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<v Speaker 1>You know, I think that one of the reasons why

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<v Speaker 1>we're kind of in the place that we are, both

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<v Speaker 1>politically and culturally, because we've lost sight of having any

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<v Speaker 1>type of shared vision and shared identity. And I think

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<v Speaker 1>that that there, to me, has always been the opportunity

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<v Speaker 1>for culture, for pop culture to be able to decrease

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<v Speaker 1>that gap, right that like the idea that stories that

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<v Speaker 1>are about or center black people, queer people are ones

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<v Speaker 1>that are said that, well, you know, that's for this

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<v Speaker 1>particular group, Like they're not. It's not a shared it's

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<v Speaker 1>not a shared story of like the American story. Like

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<v Speaker 1>we're having these conversations right now and seeing this pushback,

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<v Speaker 1>do you think that it's like, how do you aside

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<v Speaker 1>from folks like yourself who have created their own entity

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<v Speaker 1>in culture house. What advice do you have for people

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<v Speaker 1>that are trying to maneuver and expand the spaces that

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<v Speaker 1>are inherently white, that are inherently male, but they're trying

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<v Speaker 1>to take up space. That's interesting. I mean, I guess

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<v Speaker 1>part of me takes issue with the found with the

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<v Speaker 1>even the idea that there are spaces that are inherently

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<v Speaker 1>male or inherently white. I think they are populated by

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<v Speaker 1>white men, but doesn't mean they're inherently for them. And

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<v Speaker 1>we can get into the kind of social design and

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<v Speaker 1>the fact that our economy is all sorts of workplaces

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<v Speaker 1>were designed in the image of and to facilitate white maleness.

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<v Speaker 1>I'm not disagreeing with that, but I do think that

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<v Speaker 1>we have One of the things that we have to

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<v Speaker 1>constantly remember is that adversarialness is also energy draining. It's

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<v Speaker 1>your second work, right if you are thinking about, like, Okay,

0:14:39.160 --> 0:14:42.880
<v Speaker 1>how do I infiltrate this space you are in order

0:14:42.920 --> 0:14:46.000
<v Speaker 1>to do X, you just gave yourself two jobs and

0:14:46.080 --> 0:14:49.040
<v Speaker 1>everyone else who's in that space only has one. And

0:14:49.120 --> 0:14:52.160
<v Speaker 1>so for me, it's sort of like, is that how

0:14:52.240 --> 0:14:56.760
<v Speaker 1>I want to expend my energy, or can I just

0:14:57.160 --> 0:15:01.240
<v Speaker 1>do things? Can I build something that feels right to me,

0:15:01.320 --> 0:15:04.440
<v Speaker 1>that makes sense to me, do it my way, eliminate

0:15:04.480 --> 0:15:06.840
<v Speaker 1>as much if I as much as I can around

0:15:06.840 --> 0:15:08.920
<v Speaker 1>the infiltration. And there's people who are good at that,

0:15:08.920 --> 0:15:11.360
<v Speaker 1>there's people who enjoy that. I personally am not one

0:15:11.400 --> 0:15:14.200
<v Speaker 1>of them anymore. I have my little moments when you're

0:15:14.240 --> 0:15:17.600
<v Speaker 1>like fix it from the inside, But generally speaking, I'm

0:15:17.600 --> 0:15:20.720
<v Speaker 1>just like girl mine, got no more time for this,

0:15:21.160 --> 0:15:22.920
<v Speaker 1>Like I'm just going to build the thing I want

0:15:22.960 --> 0:15:26.800
<v Speaker 1>to build and make it so dope that it's kind

0:15:26.800 --> 0:15:29.520
<v Speaker 1>of it's its own undeniable force. And if you guys

0:15:29.560 --> 0:15:31.560
<v Speaker 1>don't want, I don't go where I'm not invited. I

0:15:31.600 --> 0:15:36.000
<v Speaker 1>wouldn't go to someone's party in why would I do that?

0:15:36.040 --> 0:15:38.600
<v Speaker 1>Why would I be in someone's house when I was

0:15:38.640 --> 0:15:41.680
<v Speaker 1>not I am not welcome there? And so I just

0:15:41.800 --> 0:15:47.040
<v Speaker 1>I try to reduce the amount of time and energy

0:15:47.080 --> 0:15:49.840
<v Speaker 1>I spend banging against a door that does not want

0:15:49.880 --> 0:15:54.160
<v Speaker 1>to go, and use all of that energy to find

0:15:54.560 --> 0:15:59.120
<v Speaker 1>the places which exist, Like there's there's places exist where

0:15:59.160 --> 0:16:02.520
<v Speaker 1>you will be welcome, you'll be celebrated, where people actually

0:16:02.600 --> 0:16:07.120
<v Speaker 1>want you there and value your opinion. As opposed to

0:16:07.160 --> 0:16:10.760
<v Speaker 1>getting stuck on the like it has to be this company,

0:16:11.040 --> 0:16:13.920
<v Speaker 1>or it has to be this outlet or this distributor,

0:16:13.880 --> 0:16:17.040
<v Speaker 1>and I have to tell this story. It's like, Okay,

0:16:17.120 --> 0:16:19.480
<v Speaker 1>maybe that's true for some people. I try not to

0:16:19.480 --> 0:16:22.120
<v Speaker 1>get too attached to what something looks like from the

0:16:22.160 --> 0:16:25.920
<v Speaker 1>outside and just really focus on like my personal feelings

0:16:26.000 --> 0:16:29.480
<v Speaker 1>and experience of when I'm interacting with someone, and if

0:16:29.480 --> 0:16:32.320
<v Speaker 1>it doesn't feel good, then I'm not going to go

0:16:32.400 --> 0:16:34.160
<v Speaker 1>there or be there. I don't know. I just don't

0:16:34.160 --> 0:16:37.680
<v Speaker 1>subject myself to it because time is precious and energy

0:16:37.760 --> 0:16:39.440
<v Speaker 1>is precious, and I don't want to do twice as

0:16:39.480 --> 0:16:43.960
<v Speaker 1>much as twice as much work as everybody else. I mean,

0:16:44.040 --> 0:16:46.520
<v Speaker 1>I know that's right, because I mean there has been

0:16:46.960 --> 0:16:51.360
<v Speaker 1>so much conversation in the past two years, particularly through COVID,

0:16:51.880 --> 0:16:56.760
<v Speaker 1>around black women, black people reclaiming rest and reclaiming the

0:16:56.800 --> 0:16:59.400
<v Speaker 1>fact that you know, you've hired me for this one thing.

0:16:59.440 --> 0:17:02.720
<v Speaker 1>But often times, what regardless of what industry it is,

0:17:02.960 --> 0:17:06.600
<v Speaker 1>you're doing multiple jobs, um, and you're and you're being

0:17:06.680 --> 0:17:08.680
<v Speaker 1>you're being set up in a way where to your

0:17:08.680 --> 0:17:12.040
<v Speaker 1>earlier point, there isn't scaffolding, There isn't you know, there

0:17:12.160 --> 0:17:15.280
<v Speaker 1>isn't a net that is created for your success, knowing

0:17:15.359 --> 0:17:19.640
<v Speaker 1>that oftentimes if you're coming in um into different spaces.

0:17:19.680 --> 0:17:22.159
<v Speaker 1>I know, for me, in politics and in you know,

0:17:22.280 --> 0:17:24.920
<v Speaker 1>in a variety of places, I was the only black

0:17:24.960 --> 0:17:27.000
<v Speaker 1>face in the room, the only black queer face in

0:17:27.040 --> 0:17:28.800
<v Speaker 1>the room, which means that now I have to talk

0:17:28.840 --> 0:17:31.600
<v Speaker 1>to you about white supremacy, and I have to talk

0:17:31.640 --> 0:17:34.679
<v Speaker 1>to you about homophobia and transphobia, and I have to

0:17:34.680 --> 0:17:37.439
<v Speaker 1>talk to you about like all of these different things.

0:17:37.480 --> 0:17:39.920
<v Speaker 1>And then I have to do my job, um, which

0:17:39.960 --> 0:17:44.560
<v Speaker 1>has found me working for myself many for the past

0:17:44.560 --> 0:17:49.480
<v Speaker 1>several years for that particular reason. Um. You know, in

0:17:49.640 --> 0:17:54.520
<v Speaker 1>within within culture House you say that seventy five percent

0:17:55.280 --> 0:17:58.560
<v Speaker 1>um of the folks in front of and behind the

0:17:58.600 --> 0:18:03.200
<v Speaker 1>camera are black, Codigenous people of color and women identified.

0:18:03.720 --> 0:18:07.959
<v Speaker 1>Why was that number important to you? And do you

0:18:08.040 --> 0:18:12.639
<v Speaker 1>think that you know because again other companies, production places,

0:18:13.080 --> 0:18:15.760
<v Speaker 1>cable news, all of these things say it's so hard,

0:18:16.000 --> 0:18:18.000
<v Speaker 1>we don't know where to look, we have no idea

0:18:18.040 --> 0:18:20.880
<v Speaker 1>where to find these talented people of color, and yet

0:18:21.080 --> 0:18:24.240
<v Speaker 1>you manage to create a company with seventy five percent

0:18:24.440 --> 0:18:26.920
<v Speaker 1>and make that your number. So how did you come

0:18:27.359 --> 0:18:31.440
<v Speaker 1>to that Yeah, how did you come to that distinction? Yeah, well,

0:18:31.440 --> 0:18:34.359
<v Speaker 1>we have twenty six people on staff, and twenty five

0:18:34.400 --> 0:18:36.959
<v Speaker 1>of them are women, and I think twenty of them

0:18:36.960 --> 0:18:39.640
<v Speaker 1>are women of color. So we do the same thing

0:18:39.640 --> 0:18:41.800
<v Speaker 1>everyone else does. We have a job, we have roles

0:18:41.800 --> 0:18:44.920
<v Speaker 1>to hire, We access our network because of who we are,

0:18:45.280 --> 0:18:49.800
<v Speaker 1>our networks look a particular way. And so that is

0:18:51.480 --> 0:18:55.639
<v Speaker 1>so the idea that like it's some great challenge to

0:18:55.840 --> 0:19:00.440
<v Speaker 1>hire people of color is completely laughable. But have all

0:19:00.440 --> 0:19:03.840
<v Speaker 1>of these people who have lived a particular way and

0:19:03.880 --> 0:19:08.520
<v Speaker 1>have just not interacted socially, not interacted sort of in

0:19:08.600 --> 0:19:11.480
<v Speaker 1>any meaningful way with people of color, and then they're

0:19:11.560 --> 0:19:14.400
<v Speaker 1>scrambling to try and fill and they don't. They're not

0:19:14.440 --> 0:19:18.000
<v Speaker 1>even one person removed. They're like seven or eight. Like

0:19:18.040 --> 0:19:20.639
<v Speaker 1>there's people who are trying to then hire and diverse

0:19:20.760 --> 0:19:22.680
<v Speaker 1>by sets who like wouldn't have a person of color

0:19:22.720 --> 0:19:26.880
<v Speaker 1>at their wedding, who have gone to je damn yeah,

0:19:27.440 --> 0:19:29.640
<v Speaker 1>or like I wouldn't know who to call to invite

0:19:29.680 --> 0:19:33.840
<v Speaker 1>to a dinner party, like I have no one let alone.

0:19:34.119 --> 0:19:39.080
<v Speaker 1>And that's that's that's their fundamental failure. And so for us,

0:19:39.480 --> 0:19:44.320
<v Speaker 1>this idea of like seventy five percent it's like, at

0:19:44.440 --> 0:19:48.000
<v Speaker 1>least and it's not even a sweat, is what would

0:19:48.000 --> 0:19:53.680
<v Speaker 1>happen organically? Like, it's not even a thing. It's not aspirational.

0:19:54.520 --> 0:20:00.439
<v Speaker 1>M And So I was on some like inner street

0:20:00.600 --> 0:20:04.879
<v Speaker 1>panel conversation about this, and someone was talking about some

0:20:04.960 --> 0:20:10.440
<v Speaker 1>TV commercial that they shot in Las Vegas, Nevada. Were like, well,

0:20:10.480 --> 0:20:12.879
<v Speaker 1>you know it was Nevada, so it was super hard

0:20:12.960 --> 0:20:15.399
<v Speaker 1>to like get a diverse crew in a diverse set.

0:20:16.000 --> 0:20:19.679
<v Speaker 1>And I was like, I'm pretty sure. Correct me if

0:20:19.680 --> 0:20:23.159
<v Speaker 1>I'm wrong, but I'm pretty sure Nevada is, if not

0:20:23.359 --> 0:20:27.200
<v Speaker 1>majority non white, very close to it. So what are

0:20:27.240 --> 0:20:31.040
<v Speaker 1>you saying to me? How is that possible? How is

0:20:31.320 --> 0:20:35.840
<v Speaker 1>the one of the countries entertainment capitals of the world.

0:20:35.880 --> 0:20:37.959
<v Speaker 1>What are you telling me you can't find someone in

0:20:38.160 --> 0:20:41.160
<v Speaker 1>Vegas that isn't white, that knows how to use lights?

0:20:42.119 --> 0:20:48.560
<v Speaker 1>How lazy? I screw you that they are there. Y'all

0:20:48.560 --> 0:20:51.120
<v Speaker 1>just don't know any y'all just just say you don't

0:20:51.160 --> 0:20:54.160
<v Speaker 1>know any brown folks, right, you don't know any black folks.

0:20:54.160 --> 0:20:57.800
<v Speaker 1>You don't know any you don't know any. So that's

0:20:57.840 --> 0:21:00.200
<v Speaker 1>what the problem is. It's not that we don't exist,

0:21:00.440 --> 0:21:05.080
<v Speaker 1>is that y'all? Right, so right, yeah, I mean it's

0:21:05.359 --> 0:21:08.640
<v Speaker 1>the supply chain, and it's like, listen, the supply chain

0:21:08.720 --> 0:21:11.439
<v Speaker 1>is real because human beings act like human beings and

0:21:11.560 --> 0:21:14.239
<v Speaker 1>call people to work with, call people that they know,

0:21:14.359 --> 0:21:16.760
<v Speaker 1>and call people that they like, and give the same

0:21:16.800 --> 0:21:20.280
<v Speaker 1>people opportunity over and over and over again because getting

0:21:20.320 --> 0:21:22.720
<v Speaker 1>to know new people's hard and it feels risky and

0:21:22.760 --> 0:21:24.720
<v Speaker 1>blah blah blah, Like we do the same thing, we

0:21:24.800 --> 0:21:27.720
<v Speaker 1>call the same directors, we call the same people. They

0:21:27.800 --> 0:21:31.640
<v Speaker 1>just happen to all the black, brown, queer women something

0:21:32.080 --> 0:21:36.280
<v Speaker 1>you know. Um, But people don't do these interventions in

0:21:36.320 --> 0:21:39.680
<v Speaker 1>their own personal lives, right They're forty five stumbling around

0:21:39.720 --> 0:21:42.200
<v Speaker 1>trying to make their first black friend. And then yeah,

0:21:42.520 --> 0:21:46.119
<v Speaker 1>y'all act like it's us that are in, Like you

0:21:46.200 --> 0:21:48.960
<v Speaker 1>just haven't seen us your whole life. Yeah, it's it's

0:21:49.160 --> 0:21:52.040
<v Speaker 1>it's it's about I mean, in all honesty, it is

0:21:52.080 --> 0:21:55.760
<v Speaker 1>about self interrogation, right, like it is about the asking

0:21:55.800 --> 0:21:58.680
<v Speaker 1>yourself why and why am I only caring about this

0:21:58.880 --> 0:22:01.400
<v Speaker 1>to your point at forty five? And I didn't care

0:22:01.400 --> 0:22:04.359
<v Speaker 1>about it at twenty, right, Like I didn't care about

0:22:04.359 --> 0:22:07.080
<v Speaker 1>it as I was growing my career to make sure

0:22:07.200 --> 0:22:12.560
<v Speaker 1>that there's not only a diversity in race, in gender, identity,

0:22:12.640 --> 0:22:15.640
<v Speaker 1>and orientation, but that there is a diversity in thought.

0:22:15.720 --> 0:22:17.760
<v Speaker 1>Where am I getting people from? How am I? How

0:22:17.760 --> 0:22:21.320
<v Speaker 1>am I storytelling and creating richness? If everybody looks the

0:22:21.359 --> 0:22:23.960
<v Speaker 1>same as me and it's from the same place. Um,

0:22:24.000 --> 0:22:26.080
<v Speaker 1>and I think that that like, But that is about

0:22:26.119 --> 0:22:29.159
<v Speaker 1>self interrogation. It is about saying that, hey, maybe I

0:22:29.200 --> 0:22:31.119
<v Speaker 1>didn't grow up in this space, So what do I

0:22:31.160 --> 0:22:33.360
<v Speaker 1>need to do in order to be better, in order

0:22:33.400 --> 0:22:38.840
<v Speaker 1>to be more nimble? Um, you have a new production

0:22:38.880 --> 0:22:41.800
<v Speaker 1>that is going to be coming out released June twenty

0:22:41.840 --> 0:22:44.760
<v Speaker 1>twenty two. Um, which gives us all something to look

0:22:44.760 --> 0:22:49.680
<v Speaker 1>forward to and something for me to look forward to. Um,

0:22:50.000 --> 0:22:53.760
<v Speaker 1>I'll hit that timeline. But we're going Okay, okay, okay,

0:22:53.960 --> 0:22:57.280
<v Speaker 1>you don't you have a new production. Okay, you have

0:22:57.280 --> 0:23:00.879
<v Speaker 1>a new production in the works in the world. Okay,

0:23:01.160 --> 0:23:07.080
<v Speaker 1>actually set today, Okay, hiding in a back room, all right,

0:23:07.560 --> 0:23:15.080
<v Speaker 1>So hair Tales. You have powerhouse executive producers Oprah and

0:23:15.320 --> 0:23:19.120
<v Speaker 1>Tracy Ellis Ross that are behind the hair Tales which

0:23:19.160 --> 0:23:23.040
<v Speaker 1>will be on Hulu and tell us about this, tell

0:23:23.119 --> 0:23:28.000
<v Speaker 1>us about the rich stories and about black women and

0:23:28.200 --> 0:23:31.520
<v Speaker 1>their identity and connection with their hair and how this

0:23:31.600 --> 0:23:36.000
<v Speaker 1>came about. Yeah, I mean, it's such a beautiful project.

0:23:36.040 --> 0:23:40.359
<v Speaker 1>It's created by a woman named Michaela Angela Davis, and

0:23:40.520 --> 0:23:44.320
<v Speaker 1>she has been working in sort of the cultural academic

0:23:44.440 --> 0:23:48.639
<v Speaker 1>hairspace for a really long time. Tracy coming on as

0:23:48.640 --> 0:23:51.000
<v Speaker 1>an executive producer and a host of the show, which

0:23:51.080 --> 0:23:56.520
<v Speaker 1>is also really exciting. Dovetailed really perfectly with her launching

0:23:56.680 --> 0:24:01.000
<v Speaker 1>pattern and pattern yeah, you know, but also these are

0:24:01.040 --> 0:24:04.560
<v Speaker 1>women who trace their their journey of self acceptance through

0:24:05.040 --> 0:24:09.120
<v Speaker 1>their journey with their hair. Right, their hair represented became

0:24:09.320 --> 0:24:12.960
<v Speaker 1>a sort of prism for how they interacted with the world,

0:24:13.000 --> 0:24:17.439
<v Speaker 1>how they were seeing, how they saw themselves, how they

0:24:17.480 --> 0:24:20.280
<v Speaker 1>would nurture themselves, how they were taken care of by

0:24:20.280 --> 0:24:24.240
<v Speaker 1>the people who raised them, and so there's so much

0:24:24.280 --> 0:24:27.040
<v Speaker 1>Our hair really becomes this portal and this lens through

0:24:27.040 --> 0:24:30.160
<v Speaker 1>which we can tell so much about who we are.

0:24:30.760 --> 0:24:33.360
<v Speaker 1>You know, in my life, my dad braided my hair

0:24:33.359 --> 0:24:37.520
<v Speaker 1>every morning, and he had five little sisters, and so

0:24:37.560 --> 0:24:41.160
<v Speaker 1>he'd been braiding hair in some former fashion for forty

0:24:41.200 --> 0:24:44.840
<v Speaker 1>five years between having five little sisters and then two daughters.

0:24:45.800 --> 0:24:48.240
<v Speaker 1>And when he when I asked him, I think I

0:24:48.280 --> 0:24:50.520
<v Speaker 1>was like twelve, for my twelfth birthday, asked if I

0:24:50.560 --> 0:24:52.600
<v Speaker 1>could do my own hair, and so he just started

0:24:52.640 --> 0:24:58.359
<v Speaker 1>washing the dog every week and started bothing the dog.

0:25:00.680 --> 0:25:03.879
<v Speaker 1>It's like, what do I do with all that's time? Exactly?

0:25:05.480 --> 0:25:09.120
<v Speaker 1>But like that, even that story, that story of who

0:25:09.160 --> 0:25:12.240
<v Speaker 1>did my hair? Growing up will tell you so much

0:25:12.320 --> 0:25:15.080
<v Speaker 1>about how I was raised, about who my family, how

0:25:15.080 --> 0:25:17.800
<v Speaker 1>my family is organized, about who I am, about my

0:25:17.840 --> 0:25:20.640
<v Speaker 1>orientation to the world. And that's true for so many

0:25:20.680 --> 0:25:24.000
<v Speaker 1>of us. You know, you can ask questions of your

0:25:24.000 --> 0:25:26.560
<v Speaker 1>mom or your grandma, your auntie when y'all look at

0:25:26.600 --> 0:25:29.720
<v Speaker 1>each other in the eye, but she's sitting up behind you,

0:25:30.000 --> 0:25:32.480
<v Speaker 1>maybe you wouldn't have the courage to sort of and

0:25:32.840 --> 0:25:35.720
<v Speaker 1>vice versa. She might tell you things that she might

0:25:35.760 --> 0:25:37.199
<v Speaker 1>not be able to look you in the eye and

0:25:37.240 --> 0:25:40.119
<v Speaker 1>tell you. But when she's braiding your hair can like

0:25:40.320 --> 0:25:43.520
<v Speaker 1>briefly remind you, like, hey, you know this is happening

0:25:43.640 --> 0:25:45.960
<v Speaker 1>or is it about to happen or such and such,

0:25:46.000 --> 0:25:50.280
<v Speaker 1>And so our hair has become this really important milestone

0:25:50.680 --> 0:25:54.439
<v Speaker 1>then in the kind of intimate space of black women.

0:25:54.800 --> 0:25:57.240
<v Speaker 1>And then it's also this way for us to talk

0:25:57.280 --> 0:25:59.480
<v Speaker 1>about what we're really up against and how we interact

0:25:59.520 --> 0:26:02.520
<v Speaker 1>with the world right all the cultural stories, the way

0:26:02.560 --> 0:26:05.959
<v Speaker 1>that black barbershops and beauty salonts have been used as

0:26:06.080 --> 0:26:10.160
<v Speaker 1>organizing hubs in the Black community throughout America since time.

0:26:10.760 --> 0:26:14.240
<v Speaker 1>The way that black hair is an incredible economic resource

0:26:14.359 --> 0:26:19.120
<v Speaker 1>for women to be entrepreneurial, to get themselves through college,

0:26:19.200 --> 0:26:24.159
<v Speaker 1>to open their first businesses, whether it's you know, the

0:26:24.200 --> 0:26:26.959
<v Speaker 1>first self made women Black women in this history of

0:26:26.960 --> 0:26:32.199
<v Speaker 1>this country, to women entrepreneurs around the world today, it

0:26:32.440 --> 0:26:37.040
<v Speaker 1>is a source of our oppression right, whether that ability politics,

0:26:37.480 --> 0:26:41.760
<v Speaker 1>whether that's the Crown Act, which recently you know, didn't

0:26:41.800 --> 0:26:45.760
<v Speaker 1>proceed through the US Senate with some white girls representing

0:26:45.760 --> 0:26:50.639
<v Speaker 1>a senator calling it the bad Hair Bill. And that's

0:26:50.760 --> 0:26:54.160
<v Speaker 1>all a mechanism of being able to discriminate against Black

0:26:54.200 --> 0:26:56.840
<v Speaker 1>women for hair as it grows out of their head,

0:26:56.960 --> 0:27:00.960
<v Speaker 1>as they choose to articulate and wear it them because

0:27:00.960 --> 0:27:03.200
<v Speaker 1>it's an effort to continue to styme me the power

0:27:03.240 --> 0:27:06.680
<v Speaker 1>of Black women and our agency, not only our bodily agency,

0:27:06.680 --> 0:27:11.040
<v Speaker 1>even our cultural agency. And so our hair remains this

0:27:11.200 --> 0:27:17.240
<v Speaker 1>incredibly powerful cipher almost of our public life, but also

0:27:17.280 --> 0:27:20.920
<v Speaker 1>of our intimate individual life, our family life, our community life,

0:27:21.760 --> 0:27:23.960
<v Speaker 1>and so it was just so far past due for

0:27:24.080 --> 0:27:29.280
<v Speaker 1>a really rich artistic exploration. There are some incredible artists

0:27:29.280 --> 0:27:32.760
<v Speaker 1>who are contributing to this show. There are some incredible guests,

0:27:33.840 --> 0:27:37.960
<v Speaker 1>and it's gonna be hopefully as hopefully you know who

0:27:37.960 --> 0:27:40.080
<v Speaker 1>we're making it for. We'll find it as magical as

0:27:40.119 --> 0:27:42.919
<v Speaker 1>it's been to make it. Yeah, you know, I just

0:27:43.000 --> 0:27:45.639
<v Speaker 1>I often don't think that we get to see those

0:27:45.680 --> 0:27:49.000
<v Speaker 1>intimate portrayals of ourselves that are outside of the body

0:27:49.080 --> 0:27:51.960
<v Speaker 1>politic talking about what is wrong with our hair as

0:27:51.960 --> 0:27:54.879
<v Speaker 1>opposed to the journey and the beauty and like the

0:27:55.000 --> 0:27:58.520
<v Speaker 1>connection and relationship and familialness. And I can tell you

0:27:58.560 --> 0:28:01.639
<v Speaker 1>I have locks. And when I had decided, you know,

0:28:02.200 --> 0:28:05.680
<v Speaker 1>twenty years ago to lock my hair, my grandparents who

0:28:05.680 --> 0:28:10.280
<v Speaker 1>have since passed there my family's Jamaican, and my grandparents

0:28:10.320 --> 0:28:12.520
<v Speaker 1>who were just like, what kind of job are you

0:28:12.600 --> 0:28:15.000
<v Speaker 1>going to get if you lock your hair? Like it

0:28:15.080 --> 0:28:20.640
<v Speaker 1>was coming from Jamaica, they had only associated having locks with,

0:28:20.960 --> 0:28:25.520
<v Speaker 1>you know, with Rastafarianism, with this whole idea of counterculture,

0:28:25.960 --> 0:28:29.879
<v Speaker 1>and could not foresee at all me being in politics

0:28:29.880 --> 0:28:34.359
<v Speaker 1>on television with you know, with locked hair. And it

0:28:34.520 --> 0:28:36.679
<v Speaker 1>was you know, and it was like a moment that

0:28:36.720 --> 0:28:39.800
<v Speaker 1>really took me aback of you know, the politics of

0:28:39.880 --> 0:28:44.040
<v Speaker 1>hair within my own family and saying, oh, well, you

0:28:44.080 --> 0:28:45.920
<v Speaker 1>were all good and fine so long as it was

0:28:45.960 --> 0:28:50.840
<v Speaker 1>being pressed and permed and tortured or braided, but if

0:28:50.840 --> 0:28:53.400
<v Speaker 1>you were to do something with your natural hair, it

0:28:53.480 --> 0:28:56.760
<v Speaker 1>was just like, we're concerned about your employment and that

0:28:57.040 --> 0:28:59.880
<v Speaker 1>you know, and that and that was incredibly real at

0:29:00.040 --> 0:29:04.080
<v Speaker 1>at time, um, so long ago. But not even the

0:29:04.920 --> 0:29:06.960
<v Speaker 1>number of aunties that asked me if I was getting

0:29:07.120 --> 0:29:10.160
<v Speaker 1>a press pressing my hair before starting at the White House.

0:29:10.200 --> 0:29:13.280
<v Speaker 1>They're like, well, surely you're gonna get a relaxer or

0:29:13.320 --> 0:29:16.640
<v Speaker 1>surely you're going to like I was like to go

0:29:16.680 --> 0:29:22.280
<v Speaker 1>work for black people. No, no, I will not. But

0:29:22.400 --> 0:29:24.920
<v Speaker 1>it was people were just like, are you sure, like

0:29:25.040 --> 0:29:28.160
<v Speaker 1>maybe maybe just like a little bit maybe like fine,

0:29:28.280 --> 0:29:29.959
<v Speaker 1>maybe don't go all relax or like a little bit

0:29:29.960 --> 0:29:31.760
<v Speaker 1>of charte, just like take a little bit down, a

0:29:31.880 --> 0:29:35.840
<v Speaker 1>little bit of charte. What are you talking about? Um?

0:29:35.880 --> 0:29:38.440
<v Speaker 1>But it was very stressful to a lot. And also

0:29:38.520 --> 0:29:42.560
<v Speaker 1>like my family's from the Caribbean, from Barbados, so but

0:29:42.680 --> 0:29:45.560
<v Speaker 1>even my aunties that are American, we're just like, girl,

0:29:45.680 --> 0:29:50.040
<v Speaker 1>what are you talking about? Get that you know. Yeah,

0:29:50.080 --> 0:29:53.640
<v Speaker 1>I mean I remember, I remember, I remember the Obama

0:29:53.680 --> 0:29:59.000
<v Speaker 1>girls being attacked when um they had two strand twists

0:29:59.000 --> 0:30:02.640
<v Speaker 1>in I mean the like the odd dast I just

0:30:03.640 --> 0:30:07.480
<v Speaker 1>that brings me back to that dark place, um, because

0:30:07.480 --> 0:30:10.080
<v Speaker 1>I was just like, oh my god, here here I

0:30:10.120 --> 0:30:13.320
<v Speaker 1>was as excited that I'm like, black girls are sitting

0:30:13.320 --> 0:30:15.960
<v Speaker 1>in the White House getting their hair done and I

0:30:16.080 --> 0:30:18.920
<v Speaker 1>like what And I remember talking about this like giddily,

0:30:19.320 --> 0:30:22.160
<v Speaker 1>and then to see them attacked for this A well,

0:30:22.240 --> 0:30:24.840
<v Speaker 1>it's it's not done. It doesn't look right, but messy

0:30:24.920 --> 0:30:28.920
<v Speaker 1>buns with blonde hair is totally fine and acceptable. Um,

0:30:29.000 --> 0:30:33.880
<v Speaker 1>so I am yeah, It's just it's it's absurd. I

0:30:33.920 --> 0:30:37.280
<v Speaker 1>think that this is incredibly exciting. I cannot wait to

0:30:38.640 --> 0:30:41.280
<v Speaker 1>watch it. Is it going to be? Is it a series?

0:30:41.480 --> 0:30:43.840
<v Speaker 1>Is it a doc? What is the how? How is

0:30:43.880 --> 0:30:48.080
<v Speaker 1>this going to take form? Is it's the sixth episode season? Um?

0:30:48.120 --> 0:30:52.520
<v Speaker 1>And it will air simultaneously on Hulu and own, so

0:30:52.720 --> 0:30:56.520
<v Speaker 1>wonderful linear option as well as the Hulu option, which

0:30:56.560 --> 0:30:59.520
<v Speaker 1>is great. And as we wrap up, Carrie, do you

0:30:59.520 --> 0:31:01.680
<v Speaker 1>have any other projects in the works that you can

0:31:01.720 --> 0:31:05.840
<v Speaker 1>get us excited about us so we have a good

0:31:05.880 --> 0:31:11.200
<v Speaker 1>distraction from you know, not a democracy crumbling exactly. So

0:31:11.360 --> 0:31:15.320
<v Speaker 1>we do have a show on Disney Plus that's coming

0:31:15.400 --> 0:31:22.160
<v Speaker 1>out in August or September called Growing Up, and that

0:31:22.480 --> 0:31:26.800
<v Speaker 1>is really about these moments and our adolescence where shame

0:31:26.880 --> 0:31:30.640
<v Speaker 1>really creeps in and can really change our life and

0:31:30.800 --> 0:31:32.440
<v Speaker 1>sort of how do we have a peer to peer

0:31:32.480 --> 0:31:37.120
<v Speaker 1>conversation about those moments, hopefully for young people and head

0:31:37.160 --> 0:31:38.720
<v Speaker 1>them off of the past so they're not trying to

0:31:38.720 --> 0:31:41.080
<v Speaker 1>work it out with their therapist at forty but can

0:31:41.120 --> 0:31:44.240
<v Speaker 1>just like never take on that baggage, trust me, you know,

0:31:44.720 --> 0:31:47.880
<v Speaker 1>like the things if I could go back and just like,

0:31:48.280 --> 0:31:50.400
<v Speaker 1>this is not a thing to worry about, It's not

0:31:50.480 --> 0:31:52.800
<v Speaker 1>a thing. Put Put all this down, Put all this

0:31:52.960 --> 0:31:55.720
<v Speaker 1>concern and shame that you have around this particular thing down,

0:31:55.800 --> 0:31:59.520
<v Speaker 1>and go live your life. And that was really what

0:31:59.560 --> 0:32:03.080
<v Speaker 1>we were trying to do as the four executive producers

0:32:03.080 --> 0:32:06.200
<v Speaker 1>of the show, myself, my business partners, and Bree Larson,

0:32:06.560 --> 0:32:09.600
<v Speaker 1>the actress who really came to us with this vision

0:32:09.640 --> 0:32:12.800
<v Speaker 1>around a show about shame and so as anything from

0:32:13.200 --> 0:32:17.600
<v Speaker 1>starting your period to coming out to transitioning to living

0:32:17.600 --> 0:32:21.400
<v Speaker 1>on a rez and feeling isolated to not getting into

0:32:21.440 --> 0:32:29.719
<v Speaker 1>the college. You want not acne feeling colorism like an

0:32:29.720 --> 0:32:33.600
<v Speaker 1>immigrant experience. Right. So these ten they're ten different stories,

0:32:33.640 --> 0:32:37.360
<v Speaker 1>all centered around young people who really struggled with something

0:32:37.400 --> 0:32:39.720
<v Speaker 1>and there are a few years removed from it now,

0:32:40.960 --> 0:32:43.719
<v Speaker 1>but talking about it and recreating it and think trying

0:32:43.720 --> 0:32:47.240
<v Speaker 1>to dissect for the audience, like how easy and universal

0:32:47.360 --> 0:32:49.960
<v Speaker 1>it's the same. It's the same universal thing. We all

0:32:50.000 --> 0:32:51.880
<v Speaker 1>go through it as we're trying to figure out who

0:32:51.880 --> 0:32:54.000
<v Speaker 1>the hell we are and what we're going to do.

0:32:54.840 --> 0:32:57.960
<v Speaker 1>And so whether you had that exact experience or not,

0:32:58.440 --> 0:33:01.760
<v Speaker 1>it's also like it's so deeply relatable and trying to

0:33:01.760 --> 0:33:04.960
<v Speaker 1>figure out how we can liberate ourselves earlier in the

0:33:05.080 --> 0:33:08.200
<v Speaker 1>process and not even really begin to bring some of

0:33:08.240 --> 0:33:09.880
<v Speaker 1>that on so that we our kids can be a

0:33:09.920 --> 0:33:13.160
<v Speaker 1>little bit freer than we got to be. So I'm

0:33:13.200 --> 0:33:15.600
<v Speaker 1>really proud of that show, and I'm really excited for

0:33:15.640 --> 0:33:20.560
<v Speaker 1>that UM to debut in on Disney Plus. As I said, um,

0:33:21.040 --> 0:33:24.959
<v Speaker 1>later later this year. UM, we're working on a you know,

0:33:25.000 --> 0:33:29.480
<v Speaker 1>another show about black folks and black women in music

0:33:29.720 --> 0:33:32.760
<v Speaker 1>for Netflix that I can't talk too much about on

0:33:32.920 --> 0:33:38.520
<v Speaker 1>that one, UM, and that's on the horizon. Yeah, on

0:33:38.640 --> 0:33:43.479
<v Speaker 1>the horizon. Well, as your projects come together and you're

0:33:43.520 --> 0:33:45.440
<v Speaker 1>getting ready to launch, I hope that you will come

0:33:45.440 --> 0:33:49.520
<v Speaker 1>back and chat with us some more because I need

0:33:49.560 --> 0:33:54.080
<v Speaker 1>more joy in my life and this provides me with

0:33:54.120 --> 0:33:58.520
<v Speaker 1>that kind of energy and excitement. So Karrie, thank you

0:33:58.560 --> 0:34:00.960
<v Speaker 1>so much for making time for okay A and for

0:34:01.000 --> 0:34:03.320
<v Speaker 1>the work that you're doing and the change that you're

0:34:03.360 --> 0:34:06.760
<v Speaker 1>making in a completely different format. You allow folks to

0:34:06.760 --> 0:34:09.239
<v Speaker 1>see that they don't have to just live inside of

0:34:09.239 --> 0:34:13.279
<v Speaker 1>one box, that there are so many opportunities as big

0:34:13.320 --> 0:34:16.040
<v Speaker 1>as you can dream. So thank you. Thank you so

0:34:16.120 --> 0:34:18.200
<v Speaker 1>much for having me and such a pleasure to meet

0:34:18.239 --> 0:34:27.840
<v Speaker 1>you at last. Thank you as always, dear friends. Power

0:34:27.920 --> 0:34:30.560
<v Speaker 1>to the people and to all the people. Power, get

0:34:30.560 --> 0:34:32.600
<v Speaker 1>woke and stay woke as fuck.