WEBVTT - Lessons From a Grief Therapist

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<v Speaker 1>Pushkin. When you're kind of in trauma, everything is like

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<v Speaker 1>your body is on far and you're drowning at the

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<v Speaker 1>same time, so that everything is hawa. But by having small,

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<v Speaker 1>bite sized, very manageable structures and rituals, they just bring

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<v Speaker 1>you down a little bit to that sense of safety,

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<v Speaker 1>and feeling safe in your body and your mind and

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<v Speaker 1>in your home gives you a kind of robustness to

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<v Speaker 1>deal with the onslaught of the feelings of your trauma

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<v Speaker 1>and the loss. Julia Samuel has worked for thirty years

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<v Speaker 1>as a grief counselor in the UK and as an

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<v Speaker 1>expert on trauma and loss. She's also the author of

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<v Speaker 1>two best selling books, Grief Works and This Too Shall Pass.

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<v Speaker 1>Julia has counseled thousands of people through their grief and

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<v Speaker 1>has identified strategies that can help all of us navigate

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<v Speaker 1>the loss of a loved one. You know, people say

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<v Speaker 1>time is a great healer and the pain of grief

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<v Speaker 1>does change over time, but if we aren't active in

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<v Speaker 1>the process of grieving, it doesn't change so much. It

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<v Speaker 1>just gets shut down, so that the things you do

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<v Speaker 1>to block your pain are in the end the things

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<v Speaker 1>that harm you over time. On today's episode, Lessons from

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<v Speaker 1>a Grief Therapist. I'm Maya Shunker, and this is a

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<v Speaker 1>slight change of plans, a show about who we are

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<v Speaker 1>and who we become in the face of a big change.

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<v Speaker 1>You know, Julia, you refer to death as the great

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<v Speaker 1>last taboo that we resist. We resist using the word death.

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<v Speaker 1>We prefer euphemisms like loss and passed away. And we

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<v Speaker 1>can be so scared of death that sometimes we engage

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<v Speaker 1>in magical thinking right where we believe that maybe if

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<v Speaker 1>we don't talk about it, it won't happen to us.

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<v Speaker 1>And so, given this very natural desire to resist talking

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<v Speaker 1>or thinking about death, I'm curious to know what led

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<v Speaker 1>you initially to run directly into the fire, directly into

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<v Speaker 1>that emotional fire, and become a grief therapist. I mean,

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<v Speaker 1>I don't think I recognize what I was doing. I

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<v Speaker 1>think like most of us probably don't realize until after

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<v Speaker 1>the fact and you look back and you get, oh,

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<v Speaker 1>that's what it was. You know. My parents had brought

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<v Speaker 1>up by parents who had survived the worst kind of

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<v Speaker 1>war in history, where everybody was grieving someone they loved,

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<v Speaker 1>a father, a son, a brother, a husband, and they

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<v Speaker 1>had no choices, but to get on and multiply, and

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<v Speaker 1>no one was able to kind of take on anyone

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<v Speaker 1>else's grief. And then they had to do the same

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<v Speaker 1>after the Second World War. But both my parents had

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<v Speaker 1>very significant and traumatic bereavement. So my mum, by the

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<v Speaker 1>time she was twenty five, her father, her mother, her sister,

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<v Speaker 1>and her brother had all died, so she was an orphan.

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<v Speaker 1>And my father, his father, and his brother had also

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<v Speaker 1>died by the time he was a young man, so

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<v Speaker 1>they had experienced really devastating death and they literally never

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<v Speaker 1>talked about it. It was like everything that was painful

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<v Speaker 1>and difficult wasn't talked about and was voiced, and everything

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<v Speaker 1>that really didn't matter and was inconsequential was what we

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<v Speaker 1>talked about. And I as a child, I was one

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<v Speaker 1>of five children, five of us born in four years

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<v Speaker 1>because I'm a twin and I have twin sisters, and

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<v Speaker 1>so I was quite quiet and an observe and I

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<v Speaker 1>was always trying to work out what was going on,

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<v Speaker 1>and I could never really quite make sense of what

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<v Speaker 1>was going on. And so I think unconsciously that led me,

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<v Speaker 1>you know, and I'm still quite young in my late

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<v Speaker 1>twenties to go into the area of bereavement. But it

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<v Speaker 1>wasn't because I knew it was because of my childhood.

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<v Speaker 1>It was just because what I was drawn to and

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<v Speaker 1>somehow fascinated by. But as I've had like thirty years

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<v Speaker 1>of therapy, Sinse, I kind of that doesn't take much

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<v Speaker 1>to put the pieces of the chigsaw together. You mentioned

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<v Speaker 1>that growing up, no one spoke about it, No one

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<v Speaker 1>spoke about any any of the deaths. And why do

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<v Speaker 1>you think we don't like talking about our feelings. I mean,

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<v Speaker 1>it just it feels so tragic and unfortunate that we

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<v Speaker 1>resist doing the very thing that can help us in

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<v Speaker 1>the face of a death. I think that's a really

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<v Speaker 1>good question. The sort of paradox of by allowing us

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<v Speaker 1>to feel the aspects of ourselves that we most kind

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<v Speaker 1>of fear, we do in the end heal. And I

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<v Speaker 1>think a lot of it is probably to do with

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<v Speaker 1>control and shame that somehow, maybe you'd know the reasons

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<v Speaker 1>to do with evolutionary drives that in order to kind

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<v Speaker 1>of be out in the world and you know, thrive,

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<v Speaker 1>we have to show that we're strong and that we

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<v Speaker 1>can fend for ourselves and that we're not vulnerable. But also,

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<v Speaker 1>I mean, I think from the control perspective, it's that

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<v Speaker 1>what we feel is invisible. You know, most of grief

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<v Speaker 1>and emotions. You know, you can read some things on

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<v Speaker 1>someone's face, but they're all underground. So it's messy, it's chaotic,

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<v Speaker 1>and I think a lot of people when they talk

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<v Speaker 1>to me about grieving, they want to sort of Mari

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<v Speaker 1>condo their feelings into kind of tidy sock draws, color

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<v Speaker 1>coordinated because you feel so powerless when you're grieving, that

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<v Speaker 1>this thing has happened to you and blown you off

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<v Speaker 1>your center. I think if you can kind of control

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<v Speaker 1>your feelings, then you feel like I can okay, I

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<v Speaker 1>can survive this. But when feelings hit you completely out

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<v Speaker 1>of the blue, then you feel in some way threatened,

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<v Speaker 1>so you automatically put on shields of defense of business.

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<v Speaker 1>I think is the most common, actually getting super busy, scrolling, running,

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<v Speaker 1>because then you feel like I'm in control, I've got this.

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<v Speaker 1>Is it correct for me to say then, that as

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<v Speaker 1>we're going about our normal lives, we experience the illusion

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<v Speaker 1>anyway that we are managing and controlling our feelings. And

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<v Speaker 1>then when something like a profound loss happens, a death

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<v Speaker 1>of someone who is so important to us. That illusion

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<v Speaker 1>evaporates because suddenly we are confronted with the enormity of

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<v Speaker 1>the feelings, and as you mentioned, they're messy and complicated

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<v Speaker 1>and confusing and overwhelming, and I guess we're taken by storm,

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<v Speaker 1>and that might be why we don't want to engage.

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<v Speaker 1>We don't want to take the lid off, because if

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<v Speaker 1>we see what's underneath there, it's just it all feels

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<v Speaker 1>too intimidating and overwhelming. Is that right? I think that's

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<v Speaker 1>absolutely right. And there's this sort of blissful ignorance that

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<v Speaker 1>when something terrible hasn't happened to us, that we have

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<v Speaker 1>control the good things happen to good people. That life

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<v Speaker 1>has a kind of order that your parents die first

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<v Speaker 1>and you know you'll go next, and then your children,

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<v Speaker 1>and then having a devastating experience throws that order completely

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<v Speaker 1>off kilter. And also you have the feelings that you

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<v Speaker 1>do not want to have. You become a version of

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<v Speaker 1>yourself that you don't want to meet, where you feel

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<v Speaker 1>furious for seeing someone talk to their father because your

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<v Speaker 1>father's died, or they can't bear to see other people

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<v Speaker 1>or people laughing, which then you feel like you're this

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<v Speaker 1>joyless kind of ogre and you want to be there,

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<v Speaker 1>the old you, that light was in there laughing with them.

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<v Speaker 1>And that's what you're confronted with is lots of aspects

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<v Speaker 1>of yourself which, when you're not suffering, kind of go quiet. Yeah,

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<v Speaker 1>are most natural instinct as humans is to avoid suffering,

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<v Speaker 1>But you do say that contrary to all of our instincts,

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<v Speaker 1>we have to allow ourselves to feel the pain in

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<v Speaker 1>order to make progress. Right, your mantra is pain is

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<v Speaker 1>the agent of change, and to start, I'd love to

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<v Speaker 1>know what's led you to that conclusion. Emotions are transmitters

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<v Speaker 1>of information, so that they are informing us that something

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<v Speaker 1>is up, and that our emotions and our cognitions are

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<v Speaker 1>reciprocal feeds, so that when we have an experience of

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<v Speaker 1>a feeling, it connects with our thinking and we're saying

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<v Speaker 1>to ourselves, I feel frightened, I feel scared, I feel distressed.

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<v Speaker 1>And then in the process of that thinking, you then think,

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<v Speaker 1>what's happened? Why am I distressed? And you begin to

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<v Speaker 1>develop a narrative that is telling you the reason your distress.

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<v Speaker 1>And as you do that, and as you express the

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<v Speaker 1>feeling and say the words. Incrementally you adjust a little

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<v Speaker 1>bit more to this new reality that you didn't want

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<v Speaker 1>and you didn't choose, because your first response, or most

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<v Speaker 1>people's first response to grief is shock and numbness, and

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<v Speaker 1>that it's surreal and we can only feel the pain

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<v Speaker 1>of it in very tiny increments. If we felt it

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<v Speaker 1>all at once in that moment, I think it would

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<v Speaker 1>kind of blow our kind of brain circuits. And so

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<v Speaker 1>the pain is slowly forcing you to face this new reality,

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<v Speaker 1>and as you face it, you adapt, and as you adapt,

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<v Speaker 1>it gives space to kind of think about, well, who

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<v Speaker 1>am I now, and how am I going to live now?

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<v Speaker 1>What does this mean now? And what do I need?

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<v Speaker 1>And so then you can get your needs met. If

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<v Speaker 1>you shot all that like my parents did, you function,

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<v Speaker 1>but your capacity to feel gets foreshortened so that you

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<v Speaker 1>wouldn't know what you were feeling, so you couldn't get

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<v Speaker 1>your needs met. So you may feel distressed, but then

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<v Speaker 1>you would use behaviors or other kind of mechanisms to

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<v Speaker 1>self medicate. Yeah. No, I think it's so helpful to

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<v Speaker 1>think about it in terms of processing, because when we

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<v Speaker 1>think about it, it's just at least for me on

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<v Speaker 1>a personal level, Like Julia's prescription to me is to

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<v Speaker 1>marinate in the pain. I'm like, Okay, basically, you are

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<v Speaker 1>prescribing hell on earth to me. I don't want to

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<v Speaker 1>do that, right but for whatever reason, and I don't

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<v Speaker 1>know if I'm the only one who finds comfort in

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<v Speaker 1>this When I see it as a dynamic process where

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<v Speaker 1>my mind is engaged and I am in communication with

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<v Speaker 1>my feelings, that feels more manageable for me. So I'm

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<v Speaker 1>feeling terror, I'm feeling panic, I'm feeling distress, But there's

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<v Speaker 1>a conversation happening where I'm picking apart some of these

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<v Speaker 1>emotions and trying to unpack them, and then in the process,

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<v Speaker 1>maybe they lose some of their power over me, you know.

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<v Speaker 1>I mean, that is right. But the piece that you

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<v Speaker 1>haven't added, which I hope I say with equal force,

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<v Speaker 1>is that it's the love and connection to others that

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<v Speaker 1>enables us to survive when we feel the pain. I

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<v Speaker 1>really profoundly believe we can't do this alone, and that

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<v Speaker 1>when love dies, it's the love of others we need most.

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<v Speaker 1>So that you need find ways of both supporting yourself

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<v Speaker 1>personally and how you know, one of the kind of

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<v Speaker 1>cruel paradoxes of grief is that often people turn against

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<v Speaker 1>themselves and have you know what I call a shitty

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<v Speaker 1>committee where they're attacking themselves. I'm ant, I'm a fool,

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<v Speaker 1>all that guilt of if only, what if? Why didn't

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<v Speaker 1>I and often don't seek support because there's this sense

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<v Speaker 1>of shame that I can't ask for help. But you

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<v Speaker 1>need both to be compassionate to yourself and get the

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<v Speaker 1>support of other people so that that processing isn't chilly

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<v Speaker 1>and isolating and alone, but is connected and that you

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<v Speaker 1>can feel the warmth and the heart or another person

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<v Speaker 1>with you. But the person who's listening who says, Okay, Julie,

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<v Speaker 1>I totally understand that I need love to heal, but

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<v Speaker 1>I currently don't have those resources in my life. Where

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<v Speaker 1>can they begin? I mean, is there are there ways

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<v Speaker 1>to find that compassion in love? I mean, we do

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<v Speaker 1>live in a digital world where maybe it's possible to

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<v Speaker 1>forage connections that you might not have been able to.

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<v Speaker 1>But I just I want to give hope to the

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<v Speaker 1>person who says, okay, you know, the privileged among us

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<v Speaker 1>might have lots of love in our support networks, but

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<v Speaker 1>I don't, so I think the first place to turn

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<v Speaker 1>is to yourself, is to be self compassionate. And then

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<v Speaker 1>you know, there really are groups, a lot of support

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<v Speaker 1>groups for people that are grieving, and it's often the

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<v Speaker 1>groups around the relationship with the person that died, so

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<v Speaker 1>you know, partners that have died, or parents that have died,

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<v Speaker 1>or children that have died, so that you can find,

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<v Speaker 1>you know, this club that nobody wants to be a

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<v Speaker 1>member of, but you can join. And I think if

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<v Speaker 1>you don't want to do it through grief, you can

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<v Speaker 1>do it through volunteering or pastimes, you know, joining organizations,

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<v Speaker 1>gardening clubs. Are you interested in art? Are you interested

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<v Speaker 1>in music? Are you interested in nature? Do you like cycling?

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<v Speaker 1>And so I think for someone who's grieving, what's difficult

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<v Speaker 1>is taking themselves that one step out of their comfort

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<v Speaker 1>zone to kind of say I need more help than

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<v Speaker 1>i'm getting myself, because you can get into this incredibly

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<v Speaker 1>negative cycle that nobody cares, nobody loves me, and nothing's

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<v Speaker 1>going to make any difference. And the more you say

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<v Speaker 1>that to yourself, the harder it is to take that

0:15:24.916 --> 0:15:28.516
<v Speaker 1>first step and find a network that would meet you.

0:15:29.476 --> 0:15:34.996
<v Speaker 1>But anyone listening, I would say please just small for

0:15:35.116 --> 0:15:37.996
<v Speaker 1>what you know, do small things. Don't set yourself too

0:15:38.036 --> 0:15:42.276
<v Speaker 1>big a task. Send the first email, do the first

0:15:42.276 --> 0:15:45.716
<v Speaker 1>Google search, and then every day do a little step.

0:15:45.796 --> 0:15:47.596
<v Speaker 1>You don't have to be in the group, like find

0:15:47.596 --> 0:15:49.676
<v Speaker 1>out think about what you're interested in that can be

0:15:49.716 --> 0:15:52.836
<v Speaker 1>your task to day, do a Google about what there

0:15:52.916 --> 0:15:55.916
<v Speaker 1>is locally that can be a task another day. You know,

0:15:55.996 --> 0:16:00.276
<v Speaker 1>so that you do incremental steps towards finally support for yourself.

0:16:01.436 --> 0:16:04.836
<v Speaker 1>I love what you say about about loneliness because the

0:16:05.036 --> 0:16:08.596
<v Speaker 1>vague Morthy, who is a certain general, he was going

0:16:08.636 --> 0:16:12.116
<v Speaker 1>on a medical expedition initially to different parts of the country,

0:16:12.156 --> 0:16:15.996
<v Speaker 1>trying to understand these different health conditions like addiction and

0:16:17.476 --> 0:16:22.796
<v Speaker 1>obesity exactly and ultimately found that loneliness was at its root.

0:16:23.316 --> 0:16:26.916
<v Speaker 1>So I love the recommendations that you make around how

0:16:26.956 --> 0:16:29.076
<v Speaker 1>any of us can try try and seek that out.

0:16:30.436 --> 0:16:32.996
<v Speaker 1>I know the way that we grieve can be very

0:16:33.036 --> 0:16:38.596
<v Speaker 1>idiosyncratic based on so many factors, like our psychological wiring,

0:16:38.676 --> 0:16:41.676
<v Speaker 1>our circumstances, what have you. But I know you have

0:16:41.796 --> 0:16:44.996
<v Speaker 1>identified at least some common patterns across the people that

0:16:45.036 --> 0:16:48.316
<v Speaker 1>you've worked with, especially in the aftermath of loss. Like

0:16:48.516 --> 0:16:51.156
<v Speaker 1>I was just I was talking with a friend of mine, Quinn,

0:16:51.156 --> 0:16:55.756
<v Speaker 1>who lost her nineteen year old sister, and I remember

0:16:55.796 --> 0:17:00.316
<v Speaker 1>at the memorial service she was saying, a part of

0:17:00.356 --> 0:17:03.636
<v Speaker 1>me feels she's still coming home. You know, my brain,

0:17:04.756 --> 0:17:09.316
<v Speaker 1>my rational brain, fully registers that she's gone. But how

0:17:09.316 --> 0:17:12.076
<v Speaker 1>could it be? How could it be that that Dixie,

0:17:12.156 --> 0:17:15.796
<v Speaker 1>who had the most promising future one can imagine, is gone,

0:17:15.796 --> 0:17:19.876
<v Speaker 1>Like her brain wasn't able to make that connection. And

0:17:19.916 --> 0:17:23.876
<v Speaker 1>so yeah, I would just love for you to unpack

0:17:23.996 --> 0:17:26.556
<v Speaker 1>these two distinct frames of mind. And I like that

0:17:26.596 --> 0:17:29.356
<v Speaker 1>you talk about in terms of movement between the two,

0:17:30.796 --> 0:17:37.396
<v Speaker 1>the adjustment to like your friend's sister dying suddenly and

0:17:37.756 --> 0:17:40.876
<v Speaker 1>at nineteen, which is you know, a death out of time,

0:17:42.036 --> 0:17:46.676
<v Speaker 1>that kind of out of the clear blue sky shock.

0:17:47.836 --> 0:17:50.796
<v Speaker 1>The process of accommodation learning to live with it is

0:17:50.796 --> 0:17:53.956
<v Speaker 1>a movement between facing the reality and feeling the pain

0:17:54.076 --> 0:17:57.276
<v Speaker 1>where her head knew it but her heart didn't feel it.

0:17:58.396 --> 0:18:03.196
<v Speaker 1>The pain kind of allows some connection between the two

0:18:03.236 --> 0:18:04.996
<v Speaker 1>where the head and the heart of feeling it at

0:18:05.036 --> 0:18:07.636
<v Speaker 1>the same time, like, ah, you know, I'm buying a

0:18:09.196 --> 0:18:12.156
<v Speaker 1>set of yogurts for four and we're used to be

0:18:12.196 --> 0:18:15.716
<v Speaker 1>four people an hour, only three and in that moment

0:18:16.236 --> 0:18:20.516
<v Speaker 1>you know it, and then in that moment, as you know,

0:18:20.796 --> 0:18:23.796
<v Speaker 1>you kind of adjust an accommodate, and then it frees

0:18:23.836 --> 0:18:28.436
<v Speaker 1>you to have a little breather and be restorative, like

0:18:28.556 --> 0:18:33.156
<v Speaker 1>go home, make some supper, do something that soothes you

0:18:33.236 --> 0:18:37.756
<v Speaker 1>that is intentionally calming. And it's the movement between the two,

0:18:37.956 --> 0:18:41.756
<v Speaker 1>allowing yourself to have times to remember to be sad,

0:18:41.836 --> 0:18:45.076
<v Speaker 1>to talk to a friend, to grieve, and time to

0:18:45.116 --> 0:18:48.396
<v Speaker 1>give yourself a break from grief, to give yourself permission

0:18:49.116 --> 0:18:53.396
<v Speaker 1>to have moments of joy or moments of calm or

0:18:54.236 --> 0:18:57.876
<v Speaker 1>kind of feel within yourself a sort of sense of

0:18:57.956 --> 0:19:02.916
<v Speaker 1>peace that it isn't so raw. I think we can

0:19:02.996 --> 0:19:05.876
<v Speaker 1>choose times that we focus on our lost through having

0:19:06.996 --> 0:19:11.076
<v Speaker 1>a memory box or different ways that we can decide

0:19:11.116 --> 0:19:12.956
<v Speaker 1>to kind of focus on them, because I think one

0:19:12.996 --> 0:19:17.196
<v Speaker 1>of the aspects that is also not kind of recognized

0:19:18.276 --> 0:19:22.156
<v Speaker 1>is there's a dual process of facing the reality that

0:19:22.196 --> 0:19:27.196
<v Speaker 1>this person is no longer physically present, but what we

0:19:27.356 --> 0:19:30.196
<v Speaker 1>feel for them, our love for them, never dies. The

0:19:30.356 --> 0:19:35.596
<v Speaker 1>love continues, and so it isn't about forgetting and moving on,

0:19:36.076 --> 0:19:44.036
<v Speaker 1>It's about remembering and connecting when we're back from the

0:19:44.116 --> 0:19:46.676
<v Speaker 1>break Julia will give us advice on how to process

0:19:46.716 --> 0:19:58.916
<v Speaker 1>our grief. Julia Samuel has been a grief therapist for

0:19:58.956 --> 0:20:01.556
<v Speaker 1>more than thirty years, much of that time working with

0:20:01.596 --> 0:20:06.356
<v Speaker 1>the UK's National Health Service or NHS. Through her experiences,

0:20:06.436 --> 0:20:09.116
<v Speaker 1>Julia has identified some things we can do to help

0:20:09.356 --> 0:20:12.836
<v Speaker 1>through the grieving process. She calls them pillars of strength,

0:20:13.236 --> 0:20:14.836
<v Speaker 1>and we did a deep dive on a few of

0:20:14.876 --> 0:20:19.156
<v Speaker 1>them in our conversation. So I came up with the

0:20:19.196 --> 0:20:23.276
<v Speaker 1>pillars not as a kind of ten rules, but from

0:20:23.356 --> 0:20:27.076
<v Speaker 1>a perspective of when we're in the throes of this

0:20:27.276 --> 0:20:32.836
<v Speaker 1>tumultuous experience, when we feel like we have this hole

0:20:33.156 --> 0:20:38.396
<v Speaker 1>in the center of our being, we need attitudes, ways

0:20:38.436 --> 0:20:42.516
<v Speaker 1>of being and behaviors that can hold us up when

0:20:42.556 --> 0:20:48.636
<v Speaker 1>we feel kind of tipped and off kilter. And survival kit.

0:20:48.796 --> 0:20:53.396
<v Speaker 1>It's your survival kit. Yeah, And I think the thing

0:20:54.476 --> 0:20:59.316
<v Speaker 1>that helps people a lot is the relationship to the

0:20:59.316 --> 0:21:03.836
<v Speaker 1>person that's died. So I've often people will once I

0:21:03.956 --> 0:21:07.716
<v Speaker 1>talked to them about, you know, grieving and feeling the

0:21:07.756 --> 0:21:11.876
<v Speaker 1>pain of their death, but also in continuing their relationship.

0:21:11.916 --> 0:21:18.356
<v Speaker 1>People are amazingly creative in what they do. So one

0:21:18.396 --> 0:21:22.076
<v Speaker 1>person her husband died and she got his pajamas and

0:21:22.196 --> 0:21:28.436
<v Speaker 1>made them into a patchwork quilt that she put on

0:21:28.476 --> 0:21:32.276
<v Speaker 1>their children's beds, so that they had all these little

0:21:32.356 --> 0:21:34.596
<v Speaker 1>squares of their dad on their beds, so when they

0:21:34.596 --> 0:21:37.356
<v Speaker 1>went to sleep when they really missed him, they had

0:21:37.396 --> 0:21:41.476
<v Speaker 1>some of their dad. And someone else had a son

0:21:41.556 --> 0:21:45.876
<v Speaker 1>that died in a terrible car crash, and they didn't

0:21:45.876 --> 0:21:50.036
<v Speaker 1>want other people to see their mementos. But in their

0:21:50.076 --> 0:21:52.476
<v Speaker 1>mains kind of sitting room where they lived all the time,

0:21:52.876 --> 0:21:57.396
<v Speaker 1>they had a trunk and inside the trunk was his trainers,

0:21:58.036 --> 0:22:01.596
<v Speaker 1>were some of his school books, the wristband that he

0:22:01.676 --> 0:22:04.796
<v Speaker 1>had when he died, a lot of his things, and

0:22:04.876 --> 0:22:06.956
<v Speaker 1>some of them sort of still felt to them like

0:22:06.996 --> 0:22:11.756
<v Speaker 1>they smelt of him, and so that he was there

0:22:11.836 --> 0:22:14.516
<v Speaker 1>what other people couldn't see. And when they wanted, they

0:22:14.516 --> 0:22:18.756
<v Speaker 1>could open the trunk and she could put his t shirt,

0:22:18.796 --> 0:22:21.556
<v Speaker 1>you know, into her nose and feel connected to him,

0:22:22.196 --> 0:22:26.796
<v Speaker 1>and that would meet an expression of needing to love him,

0:22:26.876 --> 0:22:33.196
<v Speaker 1>because it's that people miss the hugs, the telling them

0:22:33.236 --> 0:22:35.676
<v Speaker 1>I love you, and they feel like they've failed, and

0:22:35.716 --> 0:22:41.076
<v Speaker 1>so having something concrete that you can go to really helps.

0:22:42.356 --> 0:22:44.916
<v Speaker 1>I think one of the other pillars that really helps

0:22:45.356 --> 0:22:49.156
<v Speaker 1>is moving your body, you know, taking exercise, getting your

0:22:49.156 --> 0:22:53.116
<v Speaker 1>heart rate up, because it reduces the cortisol. It brings

0:22:53.196 --> 0:22:57.836
<v Speaker 1>your whole mind body connection down to kind of first

0:22:57.876 --> 0:23:02.996
<v Speaker 1>gear where then you can get support, You can think

0:23:03.076 --> 0:23:06.276
<v Speaker 1>more clearly, You can choose to do things that are

0:23:06.356 --> 0:23:10.516
<v Speaker 1>kind of kind to you rather than of desperation and fear.

0:23:11.356 --> 0:23:13.116
<v Speaker 1>So I mean, I say to people, one of the

0:23:13.156 --> 0:23:15.356
<v Speaker 1>first things I say to any clients I said it

0:23:15.436 --> 0:23:20.636
<v Speaker 1>this week is get outside. You know, even if it's

0:23:20.676 --> 0:23:22.916
<v Speaker 1>going for a walk around the block, you know, on

0:23:22.956 --> 0:23:28.116
<v Speaker 1>a pavement with tons of noise and cars ten minutes outside.

0:23:28.156 --> 0:23:32.076
<v Speaker 1>You will always feel better if you can go into nature,

0:23:32.076 --> 0:23:34.836
<v Speaker 1>if you can go into a park, that is even better.

0:23:35.516 --> 0:23:38.356
<v Speaker 1>Because what you want is to choose things that help

0:23:38.516 --> 0:23:43.876
<v Speaker 1>calibrate your over alert system, to help you bring your

0:23:43.876 --> 0:23:48.516
<v Speaker 1>system down, because then you then you can connect with

0:23:48.516 --> 0:23:50.556
<v Speaker 1>other people and connect with yourself in a way that

0:23:50.596 --> 0:23:53.836
<v Speaker 1>you can't and you're kind of really stressed out, really

0:23:54.036 --> 0:23:56.236
<v Speaker 1>kind of full of fear. One thing I read in

0:23:56.236 --> 0:23:59.876
<v Speaker 1>your book about our relationship with ourselves that I just

0:23:59.916 --> 0:24:03.476
<v Speaker 1>had never really thought about was the way in which

0:24:03.836 --> 0:24:06.916
<v Speaker 1>the death of someone that we love can affect our

0:24:06.956 --> 0:24:12.196
<v Speaker 1>self structure our self identity, the way it can affect

0:24:12.196 --> 0:24:15.916
<v Speaker 1>our self esteem and our confidence because of our inability

0:24:16.036 --> 0:24:19.356
<v Speaker 1>to in those moments feel like we can fully be ourselves.

0:24:19.996 --> 0:24:23.556
<v Speaker 1>And I resonated with that so much. I mean, as

0:24:23.596 --> 0:24:25.836
<v Speaker 1>you know, and many of my listeners know because I

0:24:25.836 --> 0:24:29.596
<v Speaker 1>shared this story on the show. You know, my husband Jimmy,

0:24:29.596 --> 0:24:35.236
<v Speaker 1>and I lost identical twin girls to a miscarriage via surrogacy,

0:24:36.076 --> 0:24:40.516
<v Speaker 1>and I don't think at the time I appreciated the

0:24:40.596 --> 0:24:44.156
<v Speaker 1>loss of identity, and I think learning about that from

0:24:44.196 --> 0:24:47.116
<v Speaker 1>me was really helpful to me, which is again, it

0:24:47.156 --> 0:24:49.356
<v Speaker 1>was this short lived period where I felt like I

0:24:49.436 --> 0:24:53.276
<v Speaker 1>was a mom, or as you guys would say, a mom,

0:24:53.356 --> 0:24:56.436
<v Speaker 1>and you know, from that first blue line on the

0:24:56.436 --> 0:25:00.396
<v Speaker 1>pregnancy test, suddenly I feel like I'm a mother. And

0:25:00.516 --> 0:25:05.036
<v Speaker 1>so when the loss happens, you're grieving certainly the loss

0:25:05.916 --> 0:25:08.556
<v Speaker 1>of that pregnancy, but you're also grieving the loss of

0:25:08.556 --> 0:25:13.316
<v Speaker 1>an identity that you were aspiring to have. And when

0:25:13.356 --> 0:25:16.956
<v Speaker 1>you saw that blue line, you pictured yourself as a

0:25:17.036 --> 0:25:20.076
<v Speaker 1>mom holding a baby who would be a parent for

0:25:20.116 --> 0:25:23.076
<v Speaker 1>the rest of her life. So you kind of grieving

0:25:23.116 --> 0:25:29.516
<v Speaker 1>the dream as a mom, and that's incredibly painful. Yes,

0:25:30.836 --> 0:25:33.596
<v Speaker 1>Are there any other pillars of strength you'd like to share.

0:25:36.756 --> 0:25:40.556
<v Speaker 1>I think the other ones that are really helpful are

0:25:41.876 --> 0:25:49.076
<v Speaker 1>to do with limits, so that our capacity to manage

0:25:49.076 --> 0:25:52.716
<v Speaker 1>ourselves to engage in the world of what we can do.

0:25:53.716 --> 0:26:00.476
<v Speaker 1>Our boundaries change when we're grieving, and people often push

0:26:00.596 --> 0:26:03.436
<v Speaker 1>us to come and do something or want us to

0:26:03.476 --> 0:26:09.036
<v Speaker 1>be okay because they want us to kind of be okay,

0:26:09.316 --> 0:26:13.636
<v Speaker 1>and so kind of recognizing how important your boundaries are

0:26:13.676 --> 0:26:17.236
<v Speaker 1>when you're so out of control, and that having a

0:26:17.276 --> 0:26:20.316
<v Speaker 1>good no means that when you say yes, it's a

0:26:20.436 --> 0:26:22.996
<v Speaker 1>really good yes, and that can be very positive and

0:26:23.036 --> 0:26:27.156
<v Speaker 1>confident building. So it's not saying no to the world,

0:26:27.196 --> 0:26:30.676
<v Speaker 1>but really assessing of how much energy do I have?

0:26:31.436 --> 0:26:34.556
<v Speaker 1>Will this be? Can I cope with this? Do I

0:26:34.636 --> 0:26:36.516
<v Speaker 1>dare go out of my comfort zone? Maybe it's good

0:26:36.516 --> 0:26:38.996
<v Speaker 1>a little bit, you know, all of those things and

0:26:39.156 --> 0:26:43.116
<v Speaker 1>deciding rather than kind of pushing through, which I think

0:26:43.116 --> 0:26:46.356
<v Speaker 1>people often want to do. I think one that I

0:26:47.196 --> 0:26:50.676
<v Speaker 1>one of the pillars that I have relied on during

0:26:51.396 --> 0:26:55.036
<v Speaker 1>what's been just incredibly hard period of time for the

0:26:55.196 --> 0:26:58.676
<v Speaker 1>entire world has been I think you would catch this

0:26:58.756 --> 0:27:04.156
<v Speaker 1>under your structure pillar. But having extremely small rituals in

0:27:04.196 --> 0:27:07.636
<v Speaker 1>my day to day life that without fail I try

0:27:07.676 --> 0:27:10.436
<v Speaker 1>and do and for me, I know you're a tea lover, Julius,

0:27:10.436 --> 0:27:12.196
<v Speaker 1>so you're going to find residence in this one. But

0:27:12.836 --> 0:27:16.996
<v Speaker 1>it is making myself a cup of Indian style tea.

0:27:17.116 --> 0:27:21.196
<v Speaker 1>So I get out the fresh ginger cardamum boiled milk.

0:27:21.636 --> 0:27:23.956
<v Speaker 1>All all you Indian people out there know what I'm

0:27:23.956 --> 0:27:28.236
<v Speaker 1>talking about. It's the most delightful, wonderful part of my day.

0:27:28.396 --> 0:27:33.116
<v Speaker 1>And every morning I start off with at least two cups.

0:27:33.676 --> 0:27:38.556
<v Speaker 1>And you know, I sometimes do it begrudgingly because when

0:27:38.596 --> 0:27:43.356
<v Speaker 1>there is trauma and grief, it doesn't feel like it fits.

0:27:43.996 --> 0:27:47.596
<v Speaker 1>It feels jarring to have that kind of indulgence against

0:27:47.596 --> 0:27:52.756
<v Speaker 1>the backdrop of pain. But just the mere fact I'm

0:27:52.796 --> 0:27:56.996
<v Speaker 1>engaging in what I would call a normal behavior is

0:27:57.036 --> 0:27:59.716
<v Speaker 1>therapeutic in its own way. It signals to the subconscious

0:27:59.756 --> 0:28:02.796
<v Speaker 1>part of my brain that there are some parts of

0:28:02.836 --> 0:28:08.076
<v Speaker 1>life that are still okay. I think that's so beautiful.

0:28:08.236 --> 0:28:12.356
<v Speaker 1>And in some ways it's simple but complex what you're saying,

0:28:12.396 --> 0:28:16.676
<v Speaker 1>in the sense that kind of that's a structure that

0:28:16.796 --> 0:28:19.236
<v Speaker 1>is really a ritual, isn't it. That is a self

0:28:19.276 --> 0:28:23.356
<v Speaker 1>soothing calming, safe place ritual that takes you back to

0:28:23.436 --> 0:28:26.516
<v Speaker 1>your roots in your family, you know, to all that

0:28:26.556 --> 0:28:30.516
<v Speaker 1>you understand and where you feel safe. And as you say,

0:28:30.556 --> 0:28:34.996
<v Speaker 1>when you're kind of in trauma, everything is like your

0:28:35.036 --> 0:28:38.076
<v Speaker 1>body is on far and you're drowning at the same time,

0:28:38.596 --> 0:28:43.596
<v Speaker 1>so that everything is heywa But by having small, bite sized,

0:28:44.396 --> 0:28:49.516
<v Speaker 1>very manageable structures and rituals again, they just bring you

0:28:49.596 --> 0:28:52.396
<v Speaker 1>down a little bit to that sense of safety, and

0:28:52.476 --> 0:28:55.716
<v Speaker 1>feeling safe in your body and your mind and in

0:28:55.756 --> 0:29:00.356
<v Speaker 1>your home gives you a kind of robustness to deal

0:29:00.396 --> 0:29:04.436
<v Speaker 1>with the onslaught of the feelings of your trauma and

0:29:04.476 --> 0:29:08.996
<v Speaker 1>the loss. So we've talked a bit about how we

0:29:09.116 --> 0:29:13.116
<v Speaker 1>can help ourselves in the throes of grief, and I'm

0:29:13.116 --> 0:29:16.036
<v Speaker 1>wondering what we should keep in mind when a person

0:29:16.116 --> 0:29:19.076
<v Speaker 1>we love has lost someone and we're so eager to help,

0:29:19.196 --> 0:29:26.236
<v Speaker 1>and naturally the answers don't feel clear to us. I mean,

0:29:26.276 --> 0:29:30.716
<v Speaker 1>what did you need from others? It's a great question.

0:29:33.476 --> 0:29:37.516
<v Speaker 1>I think what I needed from people was helping me

0:29:37.596 --> 0:29:42.356
<v Speaker 1>understand what I needed. I didn't know what I needed,

0:29:42.476 --> 0:29:45.436
<v Speaker 1>and I was so perplexed and I was so confused.

0:29:45.476 --> 0:29:48.156
<v Speaker 1>I remember texting my brother, because he was like, I

0:29:48.476 --> 0:29:50.476
<v Speaker 1>don't know what you need right now, and I want

0:29:50.476 --> 0:29:52.116
<v Speaker 1>to be there for you and I want to support you.

0:29:52.156 --> 0:29:54.236
<v Speaker 1>And I said, I don't know what I need right now,

0:29:54.556 --> 0:29:56.756
<v Speaker 1>and I'm sorry that I don't have that clarity. And

0:29:56.796 --> 0:29:59.876
<v Speaker 1>I'm not trying to be flipped or anything. I just

0:30:00.036 --> 0:30:03.956
<v Speaker 1>I don't know. And I think actually calling upon the

0:30:03.996 --> 0:30:06.276
<v Speaker 1>people you love to help you figure that out, to

0:30:06.356 --> 0:30:10.596
<v Speaker 1>actually bring them in on the journey with you, to

0:30:10.716 --> 0:30:14.036
<v Speaker 1>test things out, and almost view it as an experimental

0:30:14.076 --> 0:30:19.036
<v Speaker 1>process that you're in together. I think that's that's maybe

0:30:18.476 --> 0:30:22.516
<v Speaker 1>what's helpful to me in these moments. I mean, that

0:30:22.556 --> 0:30:27.236
<v Speaker 1>sounds so rare and so unique that you had open

0:30:27.316 --> 0:30:31.676
<v Speaker 1>and trusting communication like him saying I don't know what

0:30:31.796 --> 0:30:35.116
<v Speaker 1>you need. I just want you to know that I

0:30:35.156 --> 0:30:37.676
<v Speaker 1>love you and that I'm here, and that you were

0:30:37.716 --> 0:30:40.156
<v Speaker 1>able to say back, I really don't know what I

0:30:40.236 --> 0:30:43.756
<v Speaker 1>need either, that you were completely transparent with each other.

0:30:44.076 --> 0:30:51.156
<v Speaker 1>Often in families, people say I'm fine, how are you?

0:30:51.156 --> 0:30:56.196
<v Speaker 1>You know? It becomes and the walls of protection, which

0:30:56.196 --> 0:30:59.756
<v Speaker 1>are meant to protect the other person from suffering, or

0:30:59.876 --> 0:31:04.596
<v Speaker 1>often walls that creates gaps of connection where people then

0:31:04.676 --> 0:31:09.876
<v Speaker 1>suffer in isolation and more. I'm just remembering to that

0:31:10.676 --> 0:31:16.076
<v Speaker 1>one breakthrough I had with my brother was telling him

0:31:16.156 --> 0:31:19.476
<v Speaker 1>in part why I was pushing him away, and that

0:31:19.556 --> 0:31:22.236
<v Speaker 1>was because I was jealous of him. He has three

0:31:22.676 --> 0:31:25.676
<v Speaker 1>beautiful daughters, my nieces, who I love more than anything,

0:31:25.876 --> 0:31:29.876
<v Speaker 1>and in that moment, I resented that that wasn't my life.

0:31:29.916 --> 0:31:32.676
<v Speaker 1>I resented that he hadn't gone through this path like

0:31:32.716 --> 0:31:35.796
<v Speaker 1>all things you hate admitting but are just true. And

0:31:35.916 --> 0:31:38.836
<v Speaker 1>I felt like, easy for you to say, easy for

0:31:38.876 --> 0:31:41.556
<v Speaker 1>you to say, with your perfect family, that's the instinct.

0:31:41.636 --> 0:31:45.076
<v Speaker 1>And of course that's such such a disservice to his

0:31:45.156 --> 0:31:48.796
<v Speaker 1>life too, which is of course not you know, no

0:31:48.836 --> 0:31:51.156
<v Speaker 1>one's life is the picture perfect thing. But in that moment,

0:31:51.196 --> 0:31:53.996
<v Speaker 1>I think I was. I was filled with that kind

0:31:53.996 --> 0:31:59.796
<v Speaker 1>of frustration and resentment, and just telling him, admitting to

0:31:59.876 --> 0:32:04.156
<v Speaker 1>that was it helped to bridge an important gap that

0:32:04.236 --> 0:32:06.636
<v Speaker 1>I was feeling. So I don't know if that helps

0:32:06.676 --> 0:32:10.436
<v Speaker 1>anyone listening that, like, sometimes just admit to aiming it, Yeah,

0:32:10.596 --> 0:32:13.836
<v Speaker 1>just say it did the person. It's okay, you know,

0:32:14.556 --> 0:32:17.836
<v Speaker 1>but it actually takes insight to know that it was

0:32:17.876 --> 0:32:21.116
<v Speaker 1>the jealousy of him with his three daughters that was

0:32:21.156 --> 0:32:23.996
<v Speaker 1>blocking you because sometimes it's hard to kind of recognize

0:32:24.956 --> 0:32:29.516
<v Speaker 1>you with your propriate liphan exactly, And like, why was

0:32:29.556 --> 0:32:31.516
<v Speaker 1>it that my child free friends were able to bring

0:32:31.516 --> 0:32:35.756
<v Speaker 1>you more comfort in those days? Well? Du right, Why

0:32:35.836 --> 0:32:37.556
<v Speaker 1>was I not pushing them away? Why was I more

0:32:37.556 --> 0:32:39.756
<v Speaker 1>willing to want to talk to them? You know, yes,

0:32:40.876 --> 0:32:44.276
<v Speaker 1>but you have a lot of self knowledge, and naming

0:32:44.316 --> 0:32:50.116
<v Speaker 1>what's difficult often bridges the gap, doesn't Yeah, my dad

0:32:50.156 --> 0:32:54.836
<v Speaker 1>of justifying it, not explaining it, just saying and he'll

0:32:54.876 --> 0:33:00.396
<v Speaker 1>get that, yeah, yeah, he did. You know, Juliet, you

0:33:01.156 --> 0:33:05.436
<v Speaker 1>spent thirty years in this space, and you've had the

0:33:05.516 --> 0:33:08.876
<v Speaker 1>rare experience of counseling so many people through the worst

0:33:08.916 --> 0:33:12.716
<v Speaker 1>moments of their lives. I'm sure your patients have taught

0:33:12.756 --> 0:33:15.476
<v Speaker 1>you countless lessons. You say as much in your book.

0:33:15.876 --> 0:33:19.436
<v Speaker 1>But I'm wondering if there was any particular patient or

0:33:19.556 --> 0:33:24.676
<v Speaker 1>story that changed you in a significant way, you know,

0:33:25.556 --> 0:33:29.916
<v Speaker 1>working in the NHS where children died, you know, completely

0:33:29.956 --> 0:33:33.436
<v Speaker 1>out of the blue or with a terrible diagnosis, or

0:33:34.276 --> 0:33:38.236
<v Speaker 1>all the different ways it's done. Two things. One is

0:33:38.276 --> 0:33:41.836
<v Speaker 1>I have more fear for my own children or grandchildren

0:33:41.836 --> 0:33:43.636
<v Speaker 1>because I really know in a way that I can't

0:33:43.716 --> 0:33:46.956
<v Speaker 1>not know that they can die. So when they have

0:33:46.996 --> 0:33:48.956
<v Speaker 1>a headache, I think they have a brain tumor. When

0:33:48.956 --> 0:33:52.396
<v Speaker 1>they're late, I think they've been run over, and it

0:33:52.636 --> 0:33:57.076
<v Speaker 1>drives them nuts. My son now when he says call me,

0:33:57.116 --> 0:34:05.996
<v Speaker 1>he always puts brackets, not bad news. That's so sweet.

0:34:06.756 --> 0:34:12.596
<v Speaker 1>At the other end of that is just enormous awe

0:34:12.716 --> 0:34:16.276
<v Speaker 1>at the preciousness of life and what people like you

0:34:17.236 --> 0:34:20.996
<v Speaker 1>can survive and still live and love again and dare

0:34:21.036 --> 0:34:28.396
<v Speaker 1>to and the extraordinariness of our human beings and the

0:34:28.436 --> 0:34:30.756
<v Speaker 1>people I've worked with, and you know, just knowing you

0:34:30.796 --> 0:34:34.396
<v Speaker 1>and seeing you, that we can do that, and that

0:34:34.516 --> 0:34:43.916
<v Speaker 1>feels so extraordinary. And so I feel very grateful every

0:34:43.996 --> 0:34:48.636
<v Speaker 1>day that I'm alive. So you know, every night I

0:34:48.756 --> 0:34:50.916
<v Speaker 1>don't really believe in God per se, but I thank

0:34:50.996 --> 0:34:53.116
<v Speaker 1>God and I say all my children's names, I say

0:34:53.156 --> 0:34:56.516
<v Speaker 1>my husband's name and my grandchildren's names, that they're alive.

0:34:57.116 --> 0:35:02.916
<v Speaker 1>And that gratitude really works for me. What's your advice

0:35:02.996 --> 0:35:06.076
<v Speaker 1>to us when it comes to what we should do

0:35:06.156 --> 0:35:11.516
<v Speaker 1>more of in life to manage our grief better when

0:35:11.516 --> 0:35:17.996
<v Speaker 1>it does happen, when it inevitably happens. I think important

0:35:18.036 --> 0:35:22.076
<v Speaker 1>conversations with the people that you love about death and dying.

0:35:22.156 --> 0:35:25.516
<v Speaker 1>Your own and deaths can really help you when it happens,

0:35:26.676 --> 0:35:30.716
<v Speaker 1>because you have some recognition that we're all mortal, and

0:35:30.756 --> 0:35:37.716
<v Speaker 1>I think that is very supportive. And I think the

0:35:37.796 --> 0:35:41.916
<v Speaker 1>big thing is to really learn to kind of support

0:35:41.996 --> 0:35:45.316
<v Speaker 1>ourselves with you know, we don't always have to face

0:35:45.516 --> 0:35:49.396
<v Speaker 1>grief from death to have difficult things, But by finding

0:35:49.556 --> 0:35:54.036
<v Speaker 1>our own tool kit within ourselves of how we manage

0:35:54.116 --> 0:36:00.556
<v Speaker 1>difficulty and that we can then access that when the

0:36:00.596 --> 0:36:05.436
<v Speaker 1>difficulty gets worse, will really help us. Don't go close

0:36:05.476 --> 0:36:07.156
<v Speaker 1>your eyes. Bad things aren't going to happen to me.

0:36:07.236 --> 0:36:08.876
<v Speaker 1>Bad things aren't going to happen to me, because then

0:36:08.876 --> 0:36:13.316
<v Speaker 1>when it happens, you are really left with so little

0:36:13.516 --> 0:36:17.996
<v Speaker 1>inside yourself that can support you. So develop good support systems,

0:36:18.076 --> 0:36:22.796
<v Speaker 1>both as much as possible with your friendships and your family,

0:36:23.476 --> 0:36:28.196
<v Speaker 1>but also internally. Yeah, yeah, all right. I'll end on

0:36:28.476 --> 0:36:30.996
<v Speaker 1>a beautiful quote of yours, which you've already alluded to,

0:36:32.076 --> 0:36:34.836
<v Speaker 1>that you say, when there is death, love is the

0:36:34.876 --> 0:36:38.396
<v Speaker 1>only way forward. Do you mind justus sharing what that

0:36:38.436 --> 0:36:41.836
<v Speaker 1>means to you on a personal level. I think in

0:36:41.876 --> 0:36:44.356
<v Speaker 1>the end, the only thing that really matters is love.

0:36:45.396 --> 0:36:48.756
<v Speaker 1>When we look back at our lives, it's the love

0:36:48.796 --> 0:36:51.316
<v Speaker 1>we've felt for others and that they've felt for us

0:36:52.356 --> 0:36:57.156
<v Speaker 1>that gives us meaning. And that's that's the thing that

0:36:57.156 --> 0:37:22.716
<v Speaker 1>matters most. Hey, thanks for listening. Join me next week

0:37:22.756 --> 0:37:26.596
<v Speaker 1>when we hear from doctor Richard Harris. He's an anesthesiologist

0:37:26.676 --> 0:37:29.516
<v Speaker 1>and an expert cave diver, two skills he put to

0:37:29.556 --> 0:37:31.596
<v Speaker 1>the test when he went on a mission to rescue

0:37:31.596 --> 0:37:34.796
<v Speaker 1>a boy's soccer team from deep within a cave in Thailand.

0:37:35.716 --> 0:37:39.196
<v Speaker 1>This is the moment of truth, when this whole fanciful

0:37:39.236 --> 0:37:43.236
<v Speaker 1>idea will actually become reality. And I'm about to meet

0:37:43.436 --> 0:37:46.956
<v Speaker 1>these children who I've heard so much about and thought

0:37:46.996 --> 0:37:49.916
<v Speaker 1>so much about for such a long time, and now

0:37:49.956 --> 0:37:51.996
<v Speaker 1>I'm going to see them face to face, and I'm

0:37:52.036 --> 0:38:04.036
<v Speaker 1>going to have to make a decision. A Slight Change

0:38:04.036 --> 0:38:06.756
<v Speaker 1>of Plans is created, written an executive produced by me

0:38:06.916 --> 0:38:10.596
<v Speaker 1>Maya Schunker. The Slight Change family includes Tyler Green, our

0:38:10.636 --> 0:38:15.156
<v Speaker 1>senior producer, Emily Rosteck, our producer and fact checker, Jen Guera,

0:38:15.276 --> 0:38:19.356
<v Speaker 1>our senior editor, Ben Taliday, our sound engineer, and Neil Lavelle,

0:38:19.476 --> 0:38:23.116
<v Speaker 1>our executive producer. Louis Skara wrote our theme song and

0:38:23.236 --> 0:38:26.516
<v Speaker 1>Ginger Smith helped arrange the vocals. A Slight Change of

0:38:26.556 --> 0:38:29.676
<v Speaker 1>Plans is a production of Pushkin Industries, so big thanks

0:38:29.676 --> 0:38:33.956
<v Speaker 1>to everyone there, including Nicole Morano, Maggie Taylor, Eric Sandler,

0:38:34.116 --> 0:38:38.036
<v Speaker 1>Heather Fame and Carly Mgliori, and of course a very

0:38:38.076 --> 0:38:41.276
<v Speaker 1>special thanks to Jimmy Lee. You can follow A Slight

0:38:41.356 --> 0:38:45.236
<v Speaker 1>Change of Plans on Instagram at doctor Maya Schunker. See

0:38:45.236 --> 0:38:45.836
<v Speaker 1>you next week.