1 00:00:00,080 --> 00:00:01,680 Speaker 1: If you have your own story of being in a 2 00:00:01,720 --> 00:00:03,800 Speaker 1: cult or a high control group, or if you've had 3 00:00:03,840 --> 00:00:06,160 Speaker 1: an experience with manipulation or abuse of power, you'd like 4 00:00:06,200 --> 00:00:06,720 Speaker 1: to share. 5 00:00:06,559 --> 00:00:09,080 Speaker 2: Sheet us an email at trust Me pod at gmail 6 00:00:09,119 --> 00:00:10,240 Speaker 2: dot com. 7 00:00:10,560 --> 00:00:13,560 Speaker 3: Trust Me, trust Me. 8 00:00:13,880 --> 00:00:16,639 Speaker 2: I'm like a squat person. I've never lied to you. 9 00:00:17,680 --> 00:00:22,520 Speaker 1: If you think that one person has all the answers. 10 00:00:22,079 --> 00:00:24,159 Speaker 3: Don't welcome to trust Me. 11 00:00:24,680 --> 00:00:28,120 Speaker 1: The podcast Bob Cults extreme belief in the abusive power 12 00:00:28,160 --> 00:00:32,159 Speaker 1: from two growers, not showers, you've actually experienced it. I'm 13 00:00:32,240 --> 00:00:35,760 Speaker 1: Lolabloc and I am Megan Elizabeth, and today our guest 14 00:00:35,960 --> 00:00:40,040 Speaker 1: is doctor Richard Tedesky, Professor of psychology at UNC Charlotte 15 00:00:40,040 --> 00:00:42,920 Speaker 1: and pioneer of the concept of post traumatic growth or 16 00:00:43,000 --> 00:00:45,040 Speaker 1: positive transformation after trauma. 17 00:00:45,120 --> 00:00:46,760 Speaker 3: So exciting. I love this episode. 18 00:00:46,760 --> 00:00:49,600 Speaker 1: We're going to dive into post traumatic growth, it's different forms, 19 00:00:49,640 --> 00:00:52,640 Speaker 1: and why it's different from resilience, his definition of trauma, 20 00:00:52,680 --> 00:00:55,200 Speaker 1: and how the disruption of our core beliefs plays a role, 21 00:00:55,240 --> 00:00:57,480 Speaker 1: and how shifting focus after trauma to what your life 22 00:00:57,560 --> 00:00:59,520 Speaker 1: can be now can change everything. 23 00:00:59,560 --> 00:01:01,680 Speaker 2: And we're going to talk about the importance of finding 24 00:01:01,720 --> 00:01:05,119 Speaker 2: what he calls an expert companion, what integration of our 25 00:01:05,160 --> 00:01:07,480 Speaker 2: trauma means and now having a mission and telling our 26 00:01:07,520 --> 00:01:08,160 Speaker 2: story can. 27 00:01:08,080 --> 00:01:08,640 Speaker 4: Help us here. 28 00:01:08,840 --> 00:01:10,840 Speaker 3: That's right, guys, couldn't agree more. 29 00:01:10,959 --> 00:01:13,520 Speaker 1: I think after we have this conversation, Megan, you said 30 00:01:13,560 --> 00:01:16,440 Speaker 1: this was like one of the best yes conversations that 31 00:01:16,520 --> 00:01:21,200 Speaker 1: you've had throughout the podcast. I'm intrigued man, about the 32 00:01:21,240 --> 00:01:22,440 Speaker 1: idea of a growth. 33 00:01:22,640 --> 00:01:25,119 Speaker 2: We've heard it all the time, right, your pain makes 34 00:01:25,160 --> 00:01:27,000 Speaker 2: you grow, it brings you power, blah blah. 35 00:01:27,080 --> 00:01:29,199 Speaker 4: But I got it in a new way where it's. 36 00:01:29,160 --> 00:01:32,920 Speaker 2: Just like, oh, so hopefully he'll get that to you 37 00:01:32,959 --> 00:01:33,440 Speaker 2: guys too. 38 00:01:33,600 --> 00:01:36,600 Speaker 3: Yeah, not to hype it up too much, but it's amazing. 39 00:01:39,280 --> 00:01:42,880 Speaker 1: Before we dive in with him, Megan, what's your cultial thing. 40 00:01:43,040 --> 00:01:47,000 Speaker 2: I have just been the cultiest, most delicious weekend and 41 00:01:47,200 --> 00:01:51,400 Speaker 2: Joshua Tree doing a workshop with some girls. It's kind 42 00:01:51,400 --> 00:01:56,240 Speaker 2: of a pussy power type of a workshop and such 43 00:01:56,720 --> 00:01:59,600 Speaker 2: amazing growth and healing. And we were talking on the 44 00:01:59,600 --> 00:02:01,600 Speaker 2: way home. I'm like, if that was a cult, would 45 00:02:01,640 --> 00:02:04,080 Speaker 2: you join it? You know, if she started telling you 46 00:02:04,080 --> 00:02:06,600 Speaker 2: you have to do this or it just reminded me 47 00:02:06,840 --> 00:02:09,520 Speaker 2: what we always come back to, which is that everything 48 00:02:09,880 --> 00:02:14,359 Speaker 2: technically can be a cull. Everything technically is a cult relationships, 49 00:02:14,360 --> 00:02:16,120 Speaker 2: all of it. You just have to have a lot 50 00:02:16,160 --> 00:02:18,880 Speaker 2: of different interests and a lot of different people that 51 00:02:19,160 --> 00:02:24,239 Speaker 2: are able to interact with your critical thinking. Otherwise you're isolated. 52 00:02:24,280 --> 00:02:27,920 Speaker 2: And then even this beautiful priestess who's like so healing 53 00:02:28,040 --> 00:02:32,080 Speaker 2: could turn bad, not even by any menace of her own. Yeah. 54 00:02:32,160 --> 00:02:33,680 Speaker 2: I was talking to a girl and she's like, yeah, 55 00:02:33,680 --> 00:02:36,360 Speaker 2: I was raising a cult too. It was like this 56 00:02:36,440 --> 00:02:39,320 Speaker 2: goddess priestess cult. And I was like, oh, that actually 57 00:02:39,360 --> 00:02:41,320 Speaker 2: sounds nice, and she was like, yeah, it was nice, 58 00:02:41,320 --> 00:02:43,080 Speaker 2: except for the fact that they believe you're a pussy 59 00:02:43,160 --> 00:02:45,040 Speaker 2: is your power, so you should start having sex when 60 00:02:45,080 --> 00:02:46,840 Speaker 2: you're twelve with the men they pick for you. 61 00:02:46,960 --> 00:02:48,480 Speaker 3: Oh my goodness. 62 00:02:49,240 --> 00:02:51,200 Speaker 4: You know, everything can turn bad. 63 00:02:51,360 --> 00:02:54,600 Speaker 1: Absolutely everything can turn bad. Actually, even this week I 64 00:02:54,639 --> 00:02:57,960 Speaker 1: saw some posts from one of our more recent guests 65 00:02:58,960 --> 00:03:02,600 Speaker 1: and some comments apparently there's an organization that was specifically 66 00:03:02,639 --> 00:03:09,000 Speaker 1: developed to help cult survivors that even that organization is 67 00:03:09,040 --> 00:03:11,959 Speaker 1: getting critiqued now and people are leaving and saying they're 68 00:03:12,000 --> 00:03:16,200 Speaker 1: not organizationally or structurally healthy, which is just so interesting 69 00:03:16,320 --> 00:03:17,560 Speaker 1: because a. 70 00:03:17,600 --> 00:03:19,000 Speaker 4: Group it's unreal. 71 00:03:19,360 --> 00:03:22,160 Speaker 1: Yeah, I mean, I'm not saying it's a freaking cult 72 00:03:22,320 --> 00:03:25,760 Speaker 1: or whatever. But it is so difficult to have a healthy, 73 00:03:26,320 --> 00:03:29,359 Speaker 1: hierarchical group, Like, it's just really hard. 74 00:03:29,600 --> 00:03:33,200 Speaker 2: So this woman is super cool and doesn't act like 75 00:03:33,280 --> 00:03:37,080 Speaker 2: a teacher or a master or anything, and it works. 76 00:03:37,280 --> 00:03:38,200 Speaker 3: What was she doing? 77 00:03:38,520 --> 00:03:41,040 Speaker 2: I mean, it's funny because I think with each group 78 00:03:41,080 --> 00:03:43,720 Speaker 2: of people it's completely different. Our first day there, we 79 00:03:43,720 --> 00:03:46,080 Speaker 2: were all kind of like, oh, so we did what 80 00:03:46,120 --> 00:03:47,800 Speaker 2: did we do the first day? You know, we wrote 81 00:03:47,840 --> 00:03:50,440 Speaker 2: letters to our pussy r pussy's wrote letters back to us. 82 00:03:51,200 --> 00:03:52,200 Speaker 3: But what did they say to you? 83 00:03:52,680 --> 00:03:55,480 Speaker 4: Wouldn't you like to know? That's between me and her? 84 00:03:56,520 --> 00:03:57,160 Speaker 2: What about you? 85 00:03:57,760 --> 00:04:01,560 Speaker 3: I feel like I can't not mention the Roe Vwade thing. 86 00:04:01,880 --> 00:04:02,880 Speaker 4: Yeah, it's just. 87 00:04:03,000 --> 00:04:05,920 Speaker 3: The most theocratic shit. 88 00:04:06,600 --> 00:04:08,160 Speaker 1: It would be one thing if it was like there 89 00:04:08,240 --> 00:04:12,640 Speaker 1: was a new study released about how consciousness actually begins 90 00:04:12,680 --> 00:04:14,320 Speaker 1: at three months or whatever. 91 00:04:14,720 --> 00:04:15,360 Speaker 3: That's not a thing. 92 00:04:15,880 --> 00:04:20,039 Speaker 1: This is strictly based on the personal beliefs of the 93 00:04:20,080 --> 00:04:23,920 Speaker 1: Supreme Court justices that are making this decision. So if 94 00:04:23,920 --> 00:04:25,159 Speaker 1: anyone doesn't know what I'm talking about. 95 00:04:25,279 --> 00:04:25,480 Speaker 4: Roe v. 96 00:04:25,640 --> 00:04:30,000 Speaker 1: Wade was a pivotal moment in American politics when it 97 00:04:30,040 --> 00:04:33,440 Speaker 1: was determined that it was legal for women to have abortions. 98 00:04:33,839 --> 00:04:37,440 Speaker 1: This does not mean some people present it that liberals 99 00:04:37,480 --> 00:04:39,839 Speaker 1: be going around murdering babies at eight nine months. 100 00:04:39,880 --> 00:04:40,640 Speaker 3: That's not a thing. 101 00:04:40,720 --> 00:04:43,640 Speaker 1: It just means that, like, if it's necessary, if it's 102 00:04:43,720 --> 00:04:45,200 Speaker 1: up to the woman to make that choice. 103 00:04:45,360 --> 00:04:47,880 Speaker 3: It's up to her and her doctor. That was supposed 104 00:04:47,920 --> 00:04:49,000 Speaker 3: to be settled law. 105 00:04:49,240 --> 00:04:52,719 Speaker 1: Multiple justices who are now on the Supreme Court who 106 00:04:52,839 --> 00:04:54,800 Speaker 1: were interviewed about it said it was settled law, and 107 00:04:54,839 --> 00:04:58,240 Speaker 1: it was established precedent, and they weren't like gunning to 108 00:04:58,279 --> 00:04:58,880 Speaker 1: overturn it. 109 00:04:59,120 --> 00:05:01,000 Speaker 3: Guess what they are. That's why so. 110 00:05:00,920 --> 00:05:02,960 Speaker 1: Many of us were afraid of Donald Trump becoming president, 111 00:05:02,960 --> 00:05:05,400 Speaker 1: because we knew that this would fucking happen, and it 112 00:05:05,480 --> 00:05:07,960 Speaker 1: is happening, and it's terrifying. It's not terrifying for me 113 00:05:07,960 --> 00:05:10,279 Speaker 1: personally because I live in California, but it's terrifying for 114 00:05:10,320 --> 00:05:12,680 Speaker 1: women who live in Texas, for example, like the woman 115 00:05:12,720 --> 00:05:15,559 Speaker 1: who just got put into prison for on a murder 116 00:05:15,680 --> 00:05:19,839 Speaker 1: charge because she gave herself a freaking abortion. Anyway, there's 117 00:05:19,880 --> 00:05:22,520 Speaker 1: so many stories I've been seeing circulating about, like women 118 00:05:22,560 --> 00:05:25,160 Speaker 1: who would have died if had they not had their abortions, 119 00:05:25,200 --> 00:05:28,520 Speaker 1: women who are mothers now but weren't able to be before, 120 00:05:28,880 --> 00:05:31,640 Speaker 1: and like, couldn't be mothers today if they didn't have 121 00:05:31,680 --> 00:05:34,240 Speaker 1: their the abortion that was necessary for their safety before. 122 00:05:34,800 --> 00:05:36,719 Speaker 1: There are states that want to outlawed even in the 123 00:05:36,760 --> 00:05:39,000 Speaker 1: case of the safety of them mother even in the 124 00:05:39,000 --> 00:05:42,360 Speaker 1: case of rape and incests. Like it's just so clearly 125 00:05:42,520 --> 00:05:45,000 Speaker 1: about their own personal ideas. 126 00:05:45,800 --> 00:05:48,240 Speaker 3: Which is a religion running the country. 127 00:05:48,279 --> 00:05:50,680 Speaker 1: That is religion running the country, and that is terrifying 128 00:05:50,720 --> 00:05:53,240 Speaker 1: because it's not about murder at that point. Were if 129 00:05:53,240 --> 00:05:55,680 Speaker 1: you really cared about the health and safety of people. 130 00:05:55,880 --> 00:05:58,120 Speaker 1: We've all made this point before, but like you would 131 00:05:58,160 --> 00:05:59,960 Speaker 1: consider the health and safety of the mother and also 132 00:06:00,120 --> 00:06:02,000 Speaker 1: the health and safety of the babies once they become 133 00:06:02,080 --> 00:06:02,840 Speaker 1: actual children. 134 00:06:02,920 --> 00:06:04,800 Speaker 4: Obviously, abortions are not pleasant. 135 00:06:04,880 --> 00:06:07,040 Speaker 3: People aren't running around being like I want to have 136 00:06:07,080 --> 00:06:07,599 Speaker 3: an abortion. 137 00:06:07,839 --> 00:06:10,640 Speaker 2: I didn't like when Lena done. I'm tweeted like I 138 00:06:10,720 --> 00:06:12,800 Speaker 2: wish I would have gotten one, just so I get it, 139 00:06:12,839 --> 00:06:15,440 Speaker 2: Like that's so stupid. Yeah, it's a big deal. It's 140 00:06:15,440 --> 00:06:16,400 Speaker 2: a big fucking deal. 141 00:06:16,480 --> 00:06:19,040 Speaker 1: If you're going to force mothers to carry children to adoption, 142 00:06:19,120 --> 00:06:22,120 Speaker 1: then you better be forcing the fathers to be financially 143 00:06:22,160 --> 00:06:24,000 Speaker 1: responsible for that child for the rest of their life, 144 00:06:24,040 --> 00:06:25,359 Speaker 1: which they fucking don't like. 145 00:06:25,440 --> 00:06:26,080 Speaker 4: Good luck with that. 146 00:06:26,560 --> 00:06:27,200 Speaker 3: Good luck. 147 00:06:27,320 --> 00:06:30,600 Speaker 1: Also the thing that also really sticks in my craw 148 00:06:31,279 --> 00:06:34,400 Speaker 1: the Republican Party was not strongly associated with this idea 149 00:06:34,440 --> 00:06:37,599 Speaker 1: of abortion being like one of the primary issues. That's 150 00:06:37,600 --> 00:06:40,599 Speaker 1: not a thing that just historically that was not the case. 151 00:06:40,640 --> 00:06:42,760 Speaker 1: It was specifically a Catholic thing. It was not an 152 00:06:42,760 --> 00:06:45,839 Speaker 1: evangelical thing overall. And then there was one fucking guy, 153 00:06:45,920 --> 00:06:47,640 Speaker 1: I think it was in the seventies, maybe the eighties, 154 00:06:48,400 --> 00:06:51,280 Speaker 1: who was looking for ways to appeal to more voters. 155 00:06:51,360 --> 00:06:55,000 Speaker 1: And after Roe v. Wade, there was some sentiment about 156 00:06:55,000 --> 00:06:57,200 Speaker 1: how women were having too much sex and not staying 157 00:06:57,200 --> 00:06:59,760 Speaker 1: in the home, and that made evangelicals uncomfortable. 158 00:07:00,120 --> 00:07:02,440 Speaker 3: So they took that sentiment. They had been. 159 00:07:02,320 --> 00:07:05,960 Speaker 1: Looking for issues, actively looking for issues that would get 160 00:07:06,080 --> 00:07:09,600 Speaker 1: more evangelical voters to come to the Republican Party. This 161 00:07:09,760 --> 00:07:12,040 Speaker 1: was the one that happened to resonate, and so they 162 00:07:12,240 --> 00:07:14,080 Speaker 1: fixated on it, and they made it a thing, and 163 00:07:14,120 --> 00:07:16,200 Speaker 1: they pushed it. And so I just keep coming back 164 00:07:16,240 --> 00:07:17,880 Speaker 1: to why do you believe. 165 00:07:17,600 --> 00:07:20,040 Speaker 3: What you believe? Why do you believe what you believe? 166 00:07:20,080 --> 00:07:22,760 Speaker 1: Because I also used to believe that abortion was always 167 00:07:22,800 --> 00:07:25,120 Speaker 1: wrong and it was murder or whatever, and then I 168 00:07:25,280 --> 00:07:27,680 Speaker 1: was like, Oh, I'm getting that belief from my religion 169 00:07:27,760 --> 00:07:30,560 Speaker 1: and not from my actual own critical thinking skills of 170 00:07:30,600 --> 00:07:34,280 Speaker 1: what that actually means, what the consequences actually are. When 171 00:07:34,360 --> 00:07:37,840 Speaker 1: abortion is illegal, women still have abortions, but they're more dangerous, 172 00:07:37,960 --> 00:07:38,720 Speaker 1: more women die. 173 00:07:38,800 --> 00:07:39,960 Speaker 3: That's just how it works. 174 00:07:40,120 --> 00:07:43,080 Speaker 1: If you actually want women to stop having abortions, then 175 00:07:43,400 --> 00:07:46,760 Speaker 1: they should a be legal, but also birth control, focus 176 00:07:46,760 --> 00:07:48,920 Speaker 1: on birth control, focus on sex education. Many of these 177 00:07:48,920 --> 00:07:51,240 Speaker 1: states are also trying to fucking outlaw birth control. So 178 00:07:51,280 --> 00:07:53,920 Speaker 1: at that point, it is not about murdering a baby. 179 00:07:53,960 --> 00:07:57,120 Speaker 1: At that point one, it's clearly about you do not 180 00:07:57,280 --> 00:07:59,160 Speaker 1: like women having sex outside of marriage. You do not 181 00:07:59,240 --> 00:08:01,680 Speaker 1: like women having seen that is not for like for 182 00:08:01,720 --> 00:08:05,280 Speaker 1: the purpose of conceiving a baby, which in my opinion, 183 00:08:05,440 --> 00:08:09,080 Speaker 1: is entirely about control and has nothing to do with 184 00:08:09,120 --> 00:08:12,320 Speaker 1: your feelings about the safety of babies. Can we stop 185 00:08:12,360 --> 00:08:14,200 Speaker 1: pretending it is about the safety of babies. 186 00:08:14,520 --> 00:08:15,160 Speaker 3: I don't want. 187 00:08:15,000 --> 00:08:17,080 Speaker 1: Women to have abortions either, but if they have to, 188 00:08:17,480 --> 00:08:19,160 Speaker 1: they need to be able to do that if it 189 00:08:19,200 --> 00:08:21,440 Speaker 1: is the thing that's going to save their life and 190 00:08:21,480 --> 00:08:23,760 Speaker 1: not fuck everything up for both them and the child. 191 00:08:24,000 --> 00:08:26,040 Speaker 3: Yeah, it also scares me a lot. 192 00:08:25,880 --> 00:08:29,840 Speaker 1: Because the consequences of this decision could reach far beyond 193 00:08:30,200 --> 00:08:33,080 Speaker 1: abortion and health care for women. There are so many 194 00:08:33,120 --> 00:08:36,400 Speaker 1: other things that could reverberate from this decision, and it 195 00:08:36,480 --> 00:08:39,880 Speaker 1: is terrifying. Religion should not have a place in our government. 196 00:08:39,880 --> 00:08:42,200 Speaker 1: That is what our country was founded on. Literally, that 197 00:08:42,320 --> 00:08:45,680 Speaker 1: is the point. Ye, and look what's happening. I'm scared, okay, 198 00:08:46,160 --> 00:08:50,719 Speaker 1: and brand uh, I get it. Listen if I'm alienating 199 00:08:50,800 --> 00:08:53,600 Speaker 1: any listeners, have a conversation with me about it. 200 00:08:53,679 --> 00:08:55,480 Speaker 3: But it's not black and white. That's the problem. 201 00:08:55,480 --> 00:08:57,680 Speaker 1: It's they're like, if you actually listen to women, there's 202 00:08:57,720 --> 00:09:01,120 Speaker 1: so many stories about why it's a horrible experience. They 203 00:09:01,120 --> 00:09:04,160 Speaker 1: didn't want to do it, they had to do it anyway. 204 00:09:04,200 --> 00:09:05,560 Speaker 1: Now back to post traumatic growth. 205 00:09:06,520 --> 00:09:09,440 Speaker 4: Oh my gosh, this episode is so good. We'll start 206 00:09:09,440 --> 00:09:10,920 Speaker 4: this interview so you won't be mad at us and 207 00:09:11,000 --> 00:09:11,560 Speaker 4: give us five. 208 00:09:11,400 --> 00:09:24,079 Speaker 3: Starts, five cars, five stars. I'll leave five stars. Welcome 209 00:09:24,120 --> 00:09:26,040 Speaker 3: doctor Richard Tedesky to the show. 210 00:09:26,280 --> 00:09:28,480 Speaker 5: Thank you very much, glad to be here, so excited 211 00:09:28,480 --> 00:09:28,920 Speaker 5: to talk. 212 00:09:28,800 --> 00:09:31,520 Speaker 1: To you today. My mom loves your work. My mom 213 00:09:31,640 --> 00:09:36,280 Speaker 1: is a media psychology PhD. And she was like fangirling 214 00:09:36,280 --> 00:09:38,679 Speaker 1: out about the fact that we're having you on our podcast, 215 00:09:38,679 --> 00:09:40,560 Speaker 1: So I'm really excited to have you on. So you're 216 00:09:40,559 --> 00:09:44,000 Speaker 1: a professor of psychology, licensed psychologists for over thirty five years, 217 00:09:44,000 --> 00:09:47,040 Speaker 1: and you helped originate the concept of post traumatic growth. 218 00:09:47,080 --> 00:09:47,920 Speaker 3: Did I get that right? 219 00:09:48,160 --> 00:09:49,840 Speaker 5: That's right, Yes, you've got it. 220 00:09:50,400 --> 00:09:52,240 Speaker 1: Well, I guess first I want to ask what made 221 00:09:52,320 --> 00:09:54,600 Speaker 1: you want to study post traumatic growth? 222 00:09:54,640 --> 00:09:56,520 Speaker 3: Like, what made you interested in that? Well? 223 00:09:56,920 --> 00:10:00,000 Speaker 5: I guess I was interested as a psychologist long time 224 00:10:00,000 --> 00:10:03,280 Speaker 5: time ago, and what makes people do well in life 225 00:10:03,480 --> 00:10:07,600 Speaker 5: and what makes people overcome obstacles. And I was working 226 00:10:07,640 --> 00:10:10,360 Speaker 5: in the field of trauma to some degree, but all 227 00:10:10,400 --> 00:10:13,920 Speaker 5: the work on trauma is generally oriented towards how people 228 00:10:13,960 --> 00:10:17,920 Speaker 5: are damaged. I thought there was room for looking at 229 00:10:17,960 --> 00:10:22,000 Speaker 5: the remarkable aspects of people's stories that I was hearing 230 00:10:22,040 --> 00:10:25,120 Speaker 5: about and going more deeply into that part of things. 231 00:10:25,240 --> 00:10:28,480 Speaker 1: Well, first of all, can you define post traumatic growth 232 00:10:28,520 --> 00:10:30,840 Speaker 1: for us and explain why it's different from resilience? 233 00:10:31,120 --> 00:10:34,880 Speaker 5: Sure, post traumatic growth is the change that people often 234 00:10:34,920 --> 00:10:39,720 Speaker 5: report in the aftermath of traumatic events through a struggle 235 00:10:40,320 --> 00:10:44,800 Speaker 5: that they go through to re understand how they are 236 00:10:44,880 --> 00:10:48,480 Speaker 5: to live life now that what they understood about living 237 00:10:48,520 --> 00:10:50,120 Speaker 5: life has been disrupted. 238 00:10:49,679 --> 00:10:51,439 Speaker 4: So it's kind of like a dark night of the soul. 239 00:10:51,840 --> 00:10:54,600 Speaker 5: Certainly people have to go through a struggle. That's something 240 00:10:54,640 --> 00:10:57,720 Speaker 5: that we emphasize in our work that it's not an 241 00:10:57,760 --> 00:11:01,520 Speaker 5: easy thing for people, and that's what distinguishes it from 242 00:11:01,559 --> 00:11:05,320 Speaker 5: resilience in a way, because when people are resilient, that 243 00:11:05,400 --> 00:11:08,840 Speaker 5: means that they are not greatly impacted by an event, 244 00:11:09,280 --> 00:11:11,680 Speaker 5: that they have the ability to either resist it or 245 00:11:11,720 --> 00:11:15,360 Speaker 5: bounce back from it easily. Post traumatic growth comes after 246 00:11:15,880 --> 00:11:21,400 Speaker 5: as you're intimating some really difficult consideration of what has happened, 247 00:11:21,600 --> 00:11:24,720 Speaker 5: what life is about now, how to reconstruct in some 248 00:11:24,760 --> 00:11:27,160 Speaker 5: way that makes sense. So that can take a lot 249 00:11:27,200 --> 00:11:29,280 Speaker 5: of struggle on the part of a person. 250 00:11:29,440 --> 00:11:31,680 Speaker 1: We just did an episode on resilience, and this is 251 00:11:31,679 --> 00:11:33,840 Speaker 1: such a great thing to be talking about. After that, 252 00:11:33,960 --> 00:11:37,200 Speaker 1: we discussed how some people aren't actually impacted by potentially 253 00:11:37,240 --> 00:11:40,200 Speaker 1: traumatic events. Some people are able to bounce back pretty quickly. 254 00:11:40,720 --> 00:11:42,880 Speaker 1: But now we want to dive into Okay, so what 255 00:11:42,920 --> 00:11:46,640 Speaker 1: happens if you do have trauma, If you experience something 256 00:11:46,640 --> 00:11:50,760 Speaker 1: and it did greatly impact your life, are you destined 257 00:11:50,800 --> 00:11:53,280 Speaker 1: to be facing the struggle forever? And are you going 258 00:11:53,320 --> 00:11:54,960 Speaker 1: to just have PTSD for the rest of your life, 259 00:11:54,960 --> 00:11:58,080 Speaker 1: because I think we talk about trauma right now in 260 00:11:58,120 --> 00:12:01,360 Speaker 1: this way that makes it sound like it's permanent and 261 00:12:01,600 --> 00:12:05,880 Speaker 1: there's no recovery trajectory, and your work is all about 262 00:12:05,880 --> 00:12:08,400 Speaker 1: the recovery trajectory, or like the ways that our lives 263 00:12:08,400 --> 00:12:11,000 Speaker 1: can become better afterward, which is so awesome. So can 264 00:12:11,040 --> 00:12:14,360 Speaker 1: you talk to us a little bit about what some 265 00:12:14,440 --> 00:12:17,199 Speaker 1: of the positive things that can happen to us after 266 00:12:17,320 --> 00:12:18,400 Speaker 1: trauma are. 267 00:12:18,559 --> 00:12:20,679 Speaker 5: Well, Well, first, let me say that you've kind of 268 00:12:20,720 --> 00:12:25,640 Speaker 5: outlined what has now traditionally been the understanding of trauma 269 00:12:25,720 --> 00:12:29,480 Speaker 5: that either people are resilient to trauma or they're damaged 270 00:12:29,520 --> 00:12:34,160 Speaker 5: trauma and they're to live lives of desperation as a result. 271 00:12:34,400 --> 00:12:38,640 Speaker 5: So instead, we're talking about changes that can happen that 272 00:12:39,000 --> 00:12:41,440 Speaker 5: allow people to see that in the aftermath of all 273 00:12:41,480 --> 00:12:44,240 Speaker 5: of this, they have found some benefit or value, not 274 00:12:44,360 --> 00:12:46,880 Speaker 5: that the trauma itself has been a good thing, but 275 00:12:47,400 --> 00:12:50,800 Speaker 5: they've figured out something about living life as a result 276 00:12:50,840 --> 00:12:53,200 Speaker 5: of having to go through this. We've found that when 277 00:12:53,480 --> 00:12:56,200 Speaker 5: we have done our research on this, that people tend 278 00:12:56,200 --> 00:13:00,800 Speaker 5: to report five different versions of this posttermata growth. And 279 00:13:00,880 --> 00:13:05,080 Speaker 5: people can sometimes tell us that there's one version of 280 00:13:05,120 --> 00:13:09,400 Speaker 5: it that's most important to them. Other's some combination of them. 281 00:13:09,520 --> 00:13:13,480 Speaker 5: But one version is they recognize that they may appreciate 282 00:13:13,600 --> 00:13:18,000 Speaker 5: life more, that they have more gratitude for things that 283 00:13:18,040 --> 00:13:21,480 Speaker 5: they might have taken for granted before. Another area is 284 00:13:21,559 --> 00:13:26,040 Speaker 5: they recognize their own personal strength. They have been able 285 00:13:26,120 --> 00:13:29,400 Speaker 5: to get through something terrible in a way, which indicates 286 00:13:29,400 --> 00:13:32,920 Speaker 5: that they have some strength or that they've been strengthened 287 00:13:33,120 --> 00:13:37,160 Speaker 5: because they've learned how to go through what they've encountered 288 00:13:37,200 --> 00:13:41,800 Speaker 5: in life. A third is something that we've called new possibilities, 289 00:13:42,559 --> 00:13:45,920 Speaker 5: and that's when people veer off on a new path 290 00:13:46,000 --> 00:13:50,240 Speaker 5: in life because the events that they've encountered have sort 291 00:13:50,280 --> 00:13:52,959 Speaker 5: of forced that on them in some way where they 292 00:13:53,000 --> 00:13:57,000 Speaker 5: had to find something else as a priority, something else 293 00:13:57,080 --> 00:13:59,320 Speaker 5: to do, or something that they used to do no 294 00:13:59,400 --> 00:14:03,240 Speaker 5: longer seems possible or important, so they strike out into 295 00:14:03,320 --> 00:14:06,880 Speaker 5: new areas of living life, some opportunities that they think 296 00:14:07,280 --> 00:14:10,880 Speaker 5: they might not have explored or not been able to 297 00:14:10,920 --> 00:14:12,520 Speaker 5: see in prior times. 298 00:14:12,760 --> 00:14:15,240 Speaker 2: That feels like something that's common with people who are 299 00:14:15,280 --> 00:14:16,439 Speaker 2: faced with death. 300 00:14:16,559 --> 00:14:19,200 Speaker 3: Like someone else dyeing megan, or you mean, their own death. 301 00:14:19,200 --> 00:14:23,000 Speaker 2: Like themselves, like if somebody who's given a terminal illness diagnosis. 302 00:14:23,040 --> 00:14:24,280 Speaker 2: I feel like a lot of times a little b 303 00:14:24,520 --> 00:14:27,120 Speaker 2: I wrote a book, and I parachuted, and I did 304 00:14:27,160 --> 00:14:28,640 Speaker 2: this and that, and I don't know. 305 00:14:28,680 --> 00:14:29,680 Speaker 4: It's just kind of. 306 00:14:29,560 --> 00:14:30,720 Speaker 3: Like a new lease on life. 307 00:14:30,840 --> 00:14:31,160 Speaker 2: Yeah. 308 00:14:31,240 --> 00:14:34,160 Speaker 5: Yeah, Well, a lot of people talk about post traumatic 309 00:14:34,240 --> 00:14:37,840 Speaker 5: growth as their second life. You know, they've recognized that 310 00:14:37,880 --> 00:14:41,680 Speaker 5: they've got another chance to maybe do things better and 311 00:14:41,840 --> 00:14:46,760 Speaker 5: right and more more importantly or something like that. Another 312 00:14:46,960 --> 00:14:50,680 Speaker 5: is changed in relationships with other people. This is where 313 00:14:50,720 --> 00:14:55,520 Speaker 5: people become maybe more empathic or more compassionate, or are 314 00:14:55,560 --> 00:14:59,800 Speaker 5: able to be more open emotionally with other people. Often 315 00:14:59,800 --> 00:15:04,040 Speaker 5: this happens because you are in a position where you 316 00:15:04,080 --> 00:15:06,240 Speaker 5: know you really need to tell your story or you 317 00:15:06,520 --> 00:15:09,480 Speaker 5: need to talk to other people about your suffering, and 318 00:15:09,480 --> 00:15:12,520 Speaker 5: that brings you closer to people, or maybe you're lucky 319 00:15:12,640 --> 00:15:15,760 Speaker 5: enough to have people who are responsive to you or 320 00:15:15,760 --> 00:15:19,440 Speaker 5: care enough to support you, and you learn about the 321 00:15:19,440 --> 00:15:21,880 Speaker 5: support that maybe you didn't realize you had. So that's 322 00:15:21,920 --> 00:15:25,720 Speaker 5: another area. And then the final one spiritual and existential change. 323 00:15:26,120 --> 00:15:30,360 Speaker 5: And this is where people look at some of the 324 00:15:30,400 --> 00:15:34,200 Speaker 5: deeper concerns with living life well, how to live with 325 00:15:34,360 --> 00:15:38,600 Speaker 5: meaning and purpose, trying to address the question of what 326 00:15:38,640 --> 00:15:40,840 Speaker 5: am I supposed to do with my life here? What's 327 00:15:40,880 --> 00:15:44,800 Speaker 5: the point of it? And that can yield some exploration 328 00:15:44,920 --> 00:15:49,720 Speaker 5: of spiritual ideas, some change in religious beliefs, but we're 329 00:15:49,800 --> 00:15:54,560 Speaker 5: generally an exploration of the kind of enduring questions that 330 00:15:55,040 --> 00:15:58,760 Speaker 5: people have had for centuries, for the millennia about what 331 00:15:58,800 --> 00:15:59,960 Speaker 5: it means to be human and how to live. 332 00:16:00,160 --> 00:16:03,000 Speaker 1: Well, it's like you get shattered into a million pieces, 333 00:16:03,040 --> 00:16:04,920 Speaker 1: but then once you put them back together, you kind 334 00:16:04,920 --> 00:16:07,040 Speaker 1: of realize all these other ways. 335 00:16:06,680 --> 00:16:08,480 Speaker 3: That you can reconstruct yourself. 336 00:16:08,480 --> 00:16:10,480 Speaker 1: You don't have to be the same person or live 337 00:16:10,520 --> 00:16:12,400 Speaker 1: the same life that you had before. 338 00:16:12,560 --> 00:16:15,440 Speaker 4: It's like a reframe too. That's what's so cool about it. 339 00:16:15,440 --> 00:16:18,680 Speaker 2: It's like a narrative reframe of expecting something good to happen. 340 00:16:18,920 --> 00:16:22,680 Speaker 5: It's almost like people learn some lessons in a very 341 00:16:23,160 --> 00:16:26,960 Speaker 5: visceral way in their gut, in their heart, in their 342 00:16:27,000 --> 00:16:30,720 Speaker 5: bones that they might have understood intellectually before. You know, 343 00:16:30,760 --> 00:16:34,320 Speaker 5: we all know sort of intellectually being close to other 344 00:16:34,400 --> 00:16:37,880 Speaker 5: people and having close relationships is a good thing or something. 345 00:16:38,080 --> 00:16:42,120 Speaker 5: I mean, that's sort of common knowledge, but living it 346 00:16:42,200 --> 00:16:45,840 Speaker 5: out in a way where it's central to you and 347 00:16:46,600 --> 00:16:50,280 Speaker 5: crucial to your own survival in the aftermath of suffering 348 00:16:50,360 --> 00:16:53,840 Speaker 5: or during suffering. It's a different kind of learning. It's 349 00:16:53,840 --> 00:16:57,320 Speaker 5: a different kind of understanding of that people have told 350 00:16:57,400 --> 00:17:01,520 Speaker 5: me on various occasions. You know, I knew this before, 351 00:17:02,200 --> 00:17:04,240 Speaker 5: but now I know in a different way, a way 352 00:17:04,280 --> 00:17:07,520 Speaker 5: where I can't go back to how I used to be. 353 00:17:07,640 --> 00:17:10,320 Speaker 5: I just can't think that old way anymore. It's just 354 00:17:10,760 --> 00:17:14,240 Speaker 5: I've just gone through this transformation where the old ways 355 00:17:14,280 --> 00:17:16,680 Speaker 5: of understanding things and doing things just don't make sense. 356 00:17:16,520 --> 00:17:17,240 Speaker 4: To me anymore. 357 00:17:17,359 --> 00:17:20,160 Speaker 1: I always knew that your thoughts are fleeting and your 358 00:17:20,200 --> 00:17:23,000 Speaker 1: thoughts don't matter, But it wasn't until like this whole 359 00:17:23,040 --> 00:17:25,080 Speaker 1: like journey that we've talked about on the podcast a lot. 360 00:17:25,119 --> 00:17:26,800 Speaker 1: But this whole journey I had where I like had 361 00:17:26,800 --> 00:17:28,760 Speaker 1: a panic attack and then realized I have OCD, And 362 00:17:28,880 --> 00:17:31,119 Speaker 1: it was this really horrible time in my life that 363 00:17:31,200 --> 00:17:33,679 Speaker 1: I like had to actually do the work and understand 364 00:17:33,720 --> 00:17:36,119 Speaker 1: my thoughts and like learn the same things that I 365 00:17:36,200 --> 00:17:39,320 Speaker 1: technically knew before, but I know it in such a 366 00:17:39,359 --> 00:17:42,240 Speaker 1: different way now and like such a deeper level. 367 00:17:42,320 --> 00:17:43,480 Speaker 3: Like I've tried explaining it. 368 00:17:43,840 --> 00:17:45,680 Speaker 1: Yeah, I've tried explaining it to my friends and they're like, 369 00:17:45,720 --> 00:17:47,360 Speaker 1: you always knew that, and I'm like, yeah, but it's 370 00:17:47,359 --> 00:17:48,200 Speaker 1: different now I'm. 371 00:17:48,080 --> 00:17:51,119 Speaker 2: Telling you you're like I was just saying it. 372 00:17:51,119 --> 00:17:54,280 Speaker 5: It's under a different type of understanding, more than just 373 00:17:54,320 --> 00:17:55,639 Speaker 5: giving lip service to things. 374 00:17:55,800 --> 00:17:56,080 Speaker 3: Right. 375 00:17:56,440 --> 00:17:59,240 Speaker 1: So I want to ask you in your research, is there, 376 00:17:59,280 --> 00:18:01,960 Speaker 1: like any p particular kind of trauma that this applies to, 377 00:18:02,119 --> 00:18:04,120 Speaker 1: or is it like kind of everything across the board. 378 00:18:04,280 --> 00:18:07,199 Speaker 5: Well, this brings up the question of what a trauma is. 379 00:18:07,480 --> 00:18:08,879 Speaker 5: There are a lot of people who have tried to 380 00:18:08,880 --> 00:18:13,480 Speaker 5: define traumas as certain kinds of events. I've learned that 381 00:18:13,480 --> 00:18:15,919 Speaker 5: that's not a very good path to go down, because 382 00:18:16,119 --> 00:18:19,720 Speaker 5: for any individual person, certain kind of events may be 383 00:18:19,840 --> 00:18:22,639 Speaker 5: more or less traumatic. So I think that you know, 384 00:18:22,680 --> 00:18:25,679 Speaker 5: at the very beginning you talked about potentially traumatic events. 385 00:18:25,720 --> 00:18:27,880 Speaker 5: I think you said something about that that's a better 386 00:18:27,920 --> 00:18:31,840 Speaker 5: way of thinking about this, that events can potentially be traumatic, 387 00:18:32,080 --> 00:18:34,840 Speaker 5: and it depends on how they have an impact on 388 00:18:34,880 --> 00:18:39,639 Speaker 5: an individual person. The impact that defines things as traumatic 389 00:18:39,960 --> 00:18:42,520 Speaker 5: has to do with the degree to which there's a 390 00:18:42,560 --> 00:18:46,000 Speaker 5: shattering of the core belief system, the system that all 391 00:18:46,040 --> 00:18:48,800 Speaker 5: of us use to understand ourselves in our lives and 392 00:18:48,880 --> 00:18:53,440 Speaker 5: our world. In Any event that brings those understandings into 393 00:18:53,520 --> 00:18:56,520 Speaker 5: question creates a lot of anxiety. Like you now, it's like, 394 00:18:56,800 --> 00:18:58,760 Speaker 5: I don't know what's going on. I don't know what 395 00:18:58,840 --> 00:19:02,320 Speaker 5: to believe. Nothing makes sense to me. So events that 396 00:19:02,440 --> 00:19:05,800 Speaker 5: create that kind of disruption and the core beliefs, those 397 00:19:05,800 --> 00:19:08,480 Speaker 5: are traumatic events. That's how we can define trauma. And 398 00:19:08,520 --> 00:19:10,439 Speaker 5: the core beliefs have to do with things like what 399 00:19:10,520 --> 00:19:13,200 Speaker 5: kind of person am I, what kind of life path 400 00:19:13,240 --> 00:19:15,679 Speaker 5: am I on, or what kind of people that have 401 00:19:15,800 --> 00:19:19,120 Speaker 5: around me? How safe I am, how vulnerable I am. 402 00:19:19,359 --> 00:19:21,600 Speaker 2: I was listening to a podcast you did where you 403 00:19:21,640 --> 00:19:24,240 Speaker 2: were talking about how somebody had I believe it was 404 00:19:24,359 --> 00:19:28,119 Speaker 2: terminal cancer, and he was like, yeah, it sucks I'm dying, 405 00:19:28,160 --> 00:19:29,720 Speaker 2: but I always knew I was going to die. What 406 00:19:29,840 --> 00:19:32,600 Speaker 2: really sucks right now is that my wife left me. Like, 407 00:19:32,640 --> 00:19:35,719 Speaker 2: that's what's traumatic to me. So it is such an 408 00:19:35,760 --> 00:19:40,119 Speaker 2: individual process of Yeah, you might think that somebody's dying 409 00:19:40,240 --> 00:19:43,960 Speaker 2: is what's affecting them, but it's something else entirely that's traumatizing. 410 00:19:44,240 --> 00:19:47,040 Speaker 5: That's right. You really have to know the individual. 411 00:19:47,359 --> 00:19:49,840 Speaker 1: I was just talking to Megan about this, like last week. 412 00:19:50,200 --> 00:19:53,280 Speaker 1: You know, I've like witnessed in a like physical attacks 413 00:19:53,359 --> 00:19:57,359 Speaker 1: on loved ones when I was a child. I've experienced 414 00:19:57,359 --> 00:20:00,439 Speaker 1: sexual assault myself. I've been through things that like technically 415 00:20:00,480 --> 00:20:03,119 Speaker 1: should be traumatic, But the most traumatizing thing in my 416 00:20:03,160 --> 00:20:05,080 Speaker 1: whole life was like my panic attack. 417 00:20:06,320 --> 00:20:07,200 Speaker 3: Like that by. 418 00:20:07,119 --> 00:20:10,320 Speaker 1: Far shook the core of like how I viewed myself 419 00:20:10,400 --> 00:20:14,560 Speaker 1: and my mind and my control over my personhood more 420 00:20:14,600 --> 00:20:16,920 Speaker 1: than any of those other events that like should technically 421 00:20:17,000 --> 00:20:17,640 Speaker 1: be traumatic. 422 00:20:17,760 --> 00:20:20,280 Speaker 4: Do you think, like, what's the positive growth you think 423 00:20:20,320 --> 00:20:21,040 Speaker 4: you've had from it? 424 00:20:21,200 --> 00:20:22,760 Speaker 3: Oh, that's a good question. I mean, I feel like 425 00:20:22,800 --> 00:20:24,600 Speaker 3: that's an end question, but I'll answer it now. 426 00:20:25,119 --> 00:20:30,160 Speaker 1: Yeah, I have a much stronger sense of my own 427 00:20:30,200 --> 00:20:33,240 Speaker 1: autonomy now, which is funny because what it was was 428 00:20:33,240 --> 00:20:35,520 Speaker 1: feeling out of control. But now I've learned how to 429 00:20:35,840 --> 00:20:38,800 Speaker 1: feel in control when I feel out of control. 430 00:20:38,920 --> 00:20:41,520 Speaker 3: Uh huh. 431 00:20:41,560 --> 00:20:43,760 Speaker 1: I do feel like I am able to more deeply 432 00:20:43,800 --> 00:20:46,000 Speaker 1: connect with people and relate to people on a certain 433 00:20:46,080 --> 00:20:48,360 Speaker 1: level when it comes to mental health step in particular, 434 00:20:48,400 --> 00:20:50,800 Speaker 1: because that's not something that I really ever struggled with before. 435 00:20:51,960 --> 00:20:53,919 Speaker 1: So I feel like I can connect with people in 436 00:20:53,920 --> 00:20:54,440 Speaker 1: this new way. 437 00:20:54,600 --> 00:20:55,280 Speaker 4: It's cool. 438 00:20:55,400 --> 00:20:56,680 Speaker 3: My thinking is so much. 439 00:20:56,480 --> 00:20:59,720 Speaker 1: Healthier now because before I like understood what was happening. 440 00:20:59,760 --> 00:21:01,480 Speaker 1: I was in this pattern and I just didn't know 441 00:21:01,560 --> 00:21:03,920 Speaker 1: what was happening where I would ruminate and ruminate and ruminate. 442 00:21:04,680 --> 00:21:07,159 Speaker 1: And now I like can actually recognize that I'm doing that, 443 00:21:07,200 --> 00:21:09,359 Speaker 1: and I've constructed like a new way of life thanks 444 00:21:09,440 --> 00:21:11,720 Speaker 1: to you know, some excellent therapists. 445 00:21:12,480 --> 00:21:12,880 Speaker 4: Totally. 446 00:21:13,040 --> 00:21:15,040 Speaker 5: You know, I want to make a comment on what 447 00:21:15,080 --> 00:21:18,520 Speaker 5: you just said when you said feeling more in control 448 00:21:18,560 --> 00:21:21,359 Speaker 5: when you're out of control and you're chuckling about that, 449 00:21:21,480 --> 00:21:24,760 Speaker 5: because it sounds so weird, right, yeah, how could that be? 450 00:21:24,920 --> 00:21:27,200 Speaker 5: But it's interesting to me when I hear you say that, 451 00:21:27,320 --> 00:21:32,040 Speaker 5: because that's a paradox, and so much of the work 452 00:21:32,560 --> 00:21:35,480 Speaker 5: I've been doing in this area of post traumatic growth requires 453 00:21:35,560 --> 00:21:38,719 Speaker 5: us to think paradoxically about things. You know. The basic 454 00:21:38,800 --> 00:21:43,360 Speaker 5: paradox is that out of suffering and trauma comes something 455 00:21:43,400 --> 00:21:46,760 Speaker 5: worthwhile or beneficial, and that's kind of a paradox, right, 456 00:21:47,320 --> 00:21:50,919 Speaker 5: And then you're talking about another paradox, which is that 457 00:21:50,960 --> 00:21:55,120 Speaker 5: people often come to understand that events that happen to them, 458 00:21:55,240 --> 00:21:59,000 Speaker 5: even though they're they're terrible in a way, can yield 459 00:21:59,240 --> 00:22:04,240 Speaker 5: some kind of understanding or knowledge or enlightenment that's worthwhile 460 00:22:04,280 --> 00:22:07,840 Speaker 5: and valuable. So that's kind of paradoxical. And the basic 461 00:22:07,880 --> 00:22:11,439 Speaker 5: paradox you're talking about is, you know, something that people 462 00:22:11,480 --> 00:22:14,480 Speaker 5: often learn is I'm not in control of so much 463 00:22:14,720 --> 00:22:20,720 Speaker 5: in life. But if I somehow figure that out, I 464 00:22:21,160 --> 00:22:23,960 Speaker 5: paradoxically end up feeling more in control of my own 465 00:22:24,000 --> 00:22:26,600 Speaker 5: life when I accept the idea that I'm. 466 00:22:26,480 --> 00:22:30,320 Speaker 1: Not right, because I can control how I respond to 467 00:22:30,400 --> 00:22:31,120 Speaker 1: all the other. 468 00:22:31,000 --> 00:22:34,480 Speaker 3: Things that I cannot control. Yeah, So let's say one. 469 00:22:34,320 --> 00:22:38,040 Speaker 1: Of our listeners, for example, has experienced some kind of trauma. 470 00:22:38,119 --> 00:22:40,399 Speaker 1: Maybe they have been in an abusive relationship or been 471 00:22:40,440 --> 00:22:43,240 Speaker 1: in a cultic relationship, and they're trying to figure it out. 472 00:22:43,280 --> 00:22:43,399 Speaker 2: Now. 473 00:22:43,440 --> 00:22:45,000 Speaker 4: Maybe one of them has been in a call. 474 00:22:45,280 --> 00:22:48,240 Speaker 1: Yeah, and they're not feeling like they've gotten to a 475 00:22:48,280 --> 00:22:51,440 Speaker 1: point of post traumatic growth yet and they're still maybe 476 00:22:51,560 --> 00:22:54,520 Speaker 1: stuck in the negative parts of the trauma. Are there 477 00:22:54,560 --> 00:22:58,280 Speaker 1: ways that we can like proactively seek out that growth 478 00:22:58,400 --> 00:22:58,760 Speaker 1: or is it. 479 00:22:58,720 --> 00:23:01,240 Speaker 3: Something that kind of happens organ Well. 480 00:23:01,240 --> 00:23:03,240 Speaker 5: Let me take that apart a little bit. So one 481 00:23:03,280 --> 00:23:06,199 Speaker 5: thing is postmatic growth is not a destination. It's not 482 00:23:06,240 --> 00:23:09,400 Speaker 5: like you arrive there someday you wake up and say, man, 483 00:23:09,800 --> 00:23:12,080 Speaker 5: you know I've made it here. I am postmac growth, 484 00:23:12,119 --> 00:23:12,399 Speaker 5: got it? 485 00:23:13,359 --> 00:23:15,800 Speaker 4: Post traumatic growth island, that's right, right. 486 00:23:16,880 --> 00:23:20,320 Speaker 5: It's a way of experiencing and living life. And so 487 00:23:21,080 --> 00:23:25,280 Speaker 5: for most people it sort of develops over time. It's 488 00:23:25,320 --> 00:23:29,240 Speaker 5: a gradual process. That's an important part of understanding this 489 00:23:30,040 --> 00:23:32,000 Speaker 5: that you kind of chip away at these things and 490 00:23:32,040 --> 00:23:35,280 Speaker 5: you learn and you approach this over time. Now, for 491 00:23:35,359 --> 00:23:40,040 Speaker 5: some people, there are these moments where you sort of say, aha, 492 00:23:40,080 --> 00:23:43,040 Speaker 5: it's like, oh, now I understand this there and I 493 00:23:43,080 --> 00:23:46,679 Speaker 5: did before. Maybe someone listening to your podcast is going 494 00:23:46,720 --> 00:23:49,320 Speaker 5: to come away from our discussion and say, ah, now 495 00:23:49,520 --> 00:23:52,880 Speaker 5: I understand something that they didn't understand. Maybe that'll be helpful. Okay. 496 00:23:53,520 --> 00:23:58,119 Speaker 5: So one way that's important in order to encourage people 497 00:23:58,119 --> 00:24:00,960 Speaker 5: on the journey of postma growth is for them to 498 00:24:01,040 --> 00:24:04,439 Speaker 5: know that it's possible for us to label it, to 499 00:24:04,560 --> 00:24:07,840 Speaker 5: name it, to describe it. So people have a sense 500 00:24:07,840 --> 00:24:11,320 Speaker 5: of what's possible for them and may be able to 501 00:24:11,680 --> 00:24:15,200 Speaker 5: articulate what's happening to them. Because I've had many people 502 00:24:15,200 --> 00:24:17,119 Speaker 5: write to me and they say, you know, until I 503 00:24:17,320 --> 00:24:20,240 Speaker 5: read what you've written or heard what you said, I 504 00:24:20,359 --> 00:24:22,399 Speaker 5: was really unclear what was going on with me. I 505 00:24:22,440 --> 00:24:24,160 Speaker 5: knew it was something, but I didn't know what it 506 00:24:24,200 --> 00:24:26,520 Speaker 5: was about, but it was so helpful to hear you 507 00:24:26,600 --> 00:24:30,720 Speaker 5: describe it, because that's my experience. That's very fulfilling for 508 00:24:30,840 --> 00:24:33,719 Speaker 5: me and very satisfying when I hear people say that 509 00:24:33,760 --> 00:24:37,040 Speaker 5: they've gotten something out of hearing about this. In terms 510 00:24:37,040 --> 00:24:40,000 Speaker 5: of how do you move in that direction, there's a 511 00:24:40,000 --> 00:24:44,640 Speaker 5: couple of things. One, it's important to try to find 512 00:24:44,680 --> 00:24:47,840 Speaker 5: people that we call expert companions, people who will listen, 513 00:24:48,920 --> 00:24:54,160 Speaker 5: people who will appreciate your own capabilities, people who will 514 00:24:54,240 --> 00:24:57,000 Speaker 5: be there with you for the journey because it takes 515 00:24:57,160 --> 00:25:01,720 Speaker 5: a while. People who recognize your possibilities and your strengths, 516 00:25:01,800 --> 00:25:02,719 Speaker 5: all that good stuff. 517 00:25:02,800 --> 00:25:02,960 Speaker 3: You know. 518 00:25:03,000 --> 00:25:05,679 Speaker 5: There's sometimes are people in our lives that are just 519 00:25:06,119 --> 00:25:09,800 Speaker 5: there like that and we know who they are. Other times, 520 00:25:10,240 --> 00:25:13,080 Speaker 5: you know, we find them along the way and they're surprising. 521 00:25:13,200 --> 00:25:15,240 Speaker 5: You know who they turn out to be. So it's 522 00:25:15,240 --> 00:25:17,760 Speaker 5: important to have an expert companion so that you're not 523 00:25:17,800 --> 00:25:21,119 Speaker 5: going through this by yourself. And you know, myself and 524 00:25:21,160 --> 00:25:24,960 Speaker 5: my colleague Brett Moore wrote a workbook, a Posteumatic Growth Workbook, 525 00:25:25,119 --> 00:25:28,479 Speaker 5: which is a guide you know, that people can follow 526 00:25:28,600 --> 00:25:31,359 Speaker 5: that we hope help people along this journey, and it 527 00:25:31,400 --> 00:25:33,919 Speaker 5: has a lot of information and exercises they can do 528 00:25:34,040 --> 00:25:37,199 Speaker 5: to try to move in that direction. So there are 529 00:25:37,320 --> 00:25:40,359 Speaker 5: certain prompts there that can help people think through this 530 00:25:40,480 --> 00:25:42,320 Speaker 5: process and feel through this process. 531 00:25:42,440 --> 00:25:44,359 Speaker 4: Can you give us what a prompt would be. 532 00:25:44,880 --> 00:25:47,920 Speaker 5: Well, So, for example, one of the things we do 533 00:25:47,960 --> 00:25:51,520 Speaker 5: in there is we have people consider the sort of 534 00:25:51,640 --> 00:25:54,400 Speaker 5: person in their lives that might be an expert companion 535 00:25:55,119 --> 00:25:58,280 Speaker 5: and what characteristics a person like that might have. Or 536 00:25:58,359 --> 00:26:01,240 Speaker 5: we have a place in there where we have them 537 00:26:01,560 --> 00:26:04,600 Speaker 5: evaluate their core belief system and what they are thinking 538 00:26:04,600 --> 00:26:08,080 Speaker 5: about or what they don't understand about certain aspects of living. 539 00:26:08,240 --> 00:26:11,320 Speaker 5: Or we have places where people can start to create 540 00:26:11,359 --> 00:26:13,520 Speaker 5: their own narrative of their lives. That's a very important 541 00:26:13,560 --> 00:26:16,159 Speaker 5: part of this process. To see the story of your life, 542 00:26:16,960 --> 00:26:21,440 Speaker 5: which integrates the things that have been traumatic that you've 543 00:26:21,440 --> 00:26:25,000 Speaker 5: suffered through, what you've learned from them, how they've changed 544 00:26:25,040 --> 00:26:29,080 Speaker 5: you in certain ways, start to understand in some coherent 545 00:26:29,080 --> 00:26:32,199 Speaker 5: way with what your story is. So we have prompts 546 00:26:32,240 --> 00:26:35,840 Speaker 5: about that. So there's different ways that people can follow 547 00:26:35,920 --> 00:26:39,080 Speaker 5: these guidelines so they can move more in that direction 548 00:26:39,119 --> 00:26:39,640 Speaker 5: of growth. 549 00:26:41,440 --> 00:26:43,360 Speaker 1: You use the word integrate, and I want to talk 550 00:26:43,359 --> 00:26:45,320 Speaker 1: about that because I feel like that comes up a 551 00:26:45,359 --> 00:26:50,280 Speaker 1: lot when discussing healing from trauma, even when I was 552 00:26:50,359 --> 00:26:53,239 Speaker 1: doing EMDR with one of my therapists, it was all 553 00:26:53,240 --> 00:26:55,880 Speaker 1: about integrating the trauma. 554 00:26:55,960 --> 00:26:57,240 Speaker 3: So does what does that mean? 555 00:26:57,359 --> 00:27:01,200 Speaker 1: Does that mean just like figuring out how it makes 556 00:27:01,200 --> 00:27:04,080 Speaker 1: sense in your life story, so it's not this disruptive 557 00:27:04,119 --> 00:27:06,639 Speaker 1: thing that's over here and doesn't fit in, Like what 558 00:27:06,920 --> 00:27:07,760 Speaker 1: can you explain that? 559 00:27:08,080 --> 00:27:10,600 Speaker 5: Yeah, I think you've got the idea there. Living through 560 00:27:10,680 --> 00:27:19,880 Speaker 5: trauma is really unpleasant, anxiety, arousing, sad, scary, all those things, 561 00:27:20,680 --> 00:27:25,800 Speaker 5: partly partly because it's hard to understand and figure out 562 00:27:25,920 --> 00:27:29,520 Speaker 5: when something is so mysterious and it feels like you 563 00:27:29,560 --> 00:27:32,119 Speaker 5: were saying before, it's something that you're not in control of. 564 00:27:33,200 --> 00:27:37,439 Speaker 5: You know, it's a lot worse. So the integration is 565 00:27:38,200 --> 00:27:42,320 Speaker 5: a way of organizing all these events and their meaning 566 00:27:42,560 --> 00:27:47,239 Speaker 5: for yourself, so you can see themes and patterns and 567 00:27:47,280 --> 00:27:50,600 Speaker 5: a direction of all of this, so it doesn't seem 568 00:27:50,640 --> 00:27:53,960 Speaker 5: like it just a chaotic mess. Instead, it seems like 569 00:27:54,040 --> 00:27:58,760 Speaker 5: something that has some organization to it, some coherence or 570 00:27:58,800 --> 00:28:03,480 Speaker 5: a theme to it. Therapist helps you with that, that's right. 571 00:28:03,480 --> 00:28:06,600 Speaker 5: You know, in my therapy with people, very often what 572 00:28:06,720 --> 00:28:10,080 Speaker 5: I'm doing is helping organizing the pieces of this puzzle, 573 00:28:11,240 --> 00:28:13,200 Speaker 5: you know, just like with a jigsaw puzzle, you dumb 574 00:28:13,240 --> 00:28:15,000 Speaker 5: them all, you know, the pieces out of the box, 575 00:28:15,080 --> 00:28:17,480 Speaker 5: and you start to organize them some way, maybe the 576 00:28:17,480 --> 00:28:20,840 Speaker 5: different colors or shapes or where the edges are or 577 00:28:20,880 --> 00:28:24,120 Speaker 5: something like that, and through that organization you can start 578 00:28:24,119 --> 00:28:27,720 Speaker 5: putting the pieces together and lo and behold. After a while, 579 00:28:27,960 --> 00:28:31,160 Speaker 5: it's showing you a picture. And this process is kind 580 00:28:31,160 --> 00:28:33,440 Speaker 5: of like that. You have to take out the pieces, 581 00:28:34,040 --> 00:28:36,280 Speaker 5: which is hard for people because you get that means 582 00:28:36,280 --> 00:28:40,600 Speaker 5: talking about things that are distressing. That's you know, dumping 583 00:28:40,640 --> 00:28:43,800 Speaker 5: out the puzzle pieces, and then you have to see 584 00:28:43,840 --> 00:28:46,800 Speaker 5: how they fit together. And there's some kind of organization 585 00:28:46,880 --> 00:28:49,160 Speaker 5: to this. It's not just all random. And then when 586 00:28:49,200 --> 00:28:51,840 Speaker 5: you see the organization to it and the theme and 587 00:28:51,880 --> 00:28:56,240 Speaker 5: the pattern, life doesn't feel so crazy anymore. And that's helpful. 588 00:28:56,480 --> 00:28:58,200 Speaker 2: Is this what you're saying? This is the kind of 589 00:28:58,240 --> 00:29:01,080 Speaker 2: story I want to live? So, oh, I'm going to 590 00:29:01,200 --> 00:29:03,880 Speaker 2: make sense of my life in this way? 591 00:29:04,520 --> 00:29:08,000 Speaker 5: Well? Yeah, see, Now if you understand this process of 592 00:29:08,000 --> 00:29:11,120 Speaker 5: post traumatic growth is possible, you might say that very 593 00:29:11,160 --> 00:29:14,200 Speaker 5: thing to yourself. You might say, you know, what, I 594 00:29:14,320 --> 00:29:17,440 Speaker 5: want to figure out how to live a life that 595 00:29:17,920 --> 00:29:22,240 Speaker 5: is purposeful or meaningful or has this kind of story 596 00:29:22,280 --> 00:29:25,240 Speaker 5: to it, something I'm being proud of or whatever. I'm 597 00:29:25,240 --> 00:29:27,120 Speaker 5: not sure how or what's going to look like, but 598 00:29:27,600 --> 00:29:29,640 Speaker 5: I got the general concept that that's where I want 599 00:29:29,640 --> 00:29:32,400 Speaker 5: to go with this somehow. So that gets you started 600 00:29:32,480 --> 00:29:34,080 Speaker 5: when you see that that is possible. 601 00:29:34,200 --> 00:29:37,720 Speaker 1: It resonates with me so much when you are talking 602 00:29:37,720 --> 00:29:40,600 Speaker 1: about is making it not feel so crazy because I 603 00:29:40,640 --> 00:29:42,720 Speaker 1: think for me and for some of my friends who've 604 00:29:42,720 --> 00:29:45,840 Speaker 1: had traumatic experiences too, the hardest part is like. 605 00:29:46,480 --> 00:29:49,640 Speaker 3: What is happening? What is happening? Why is this happening? 606 00:29:49,680 --> 00:29:52,600 Speaker 1: And it feels chaotic, and it feels like you have 607 00:29:52,800 --> 00:29:55,800 Speaker 1: no again no control over the world and the universe 608 00:29:55,840 --> 00:29:59,560 Speaker 1: and yourself. And so just like breaking it apart has 609 00:29:59,600 --> 00:30:02,280 Speaker 1: been something that's been life changing for me. I'm like, Okay, 610 00:30:02,320 --> 00:30:04,960 Speaker 1: this is what I'm experiencing, this is why it's happening. 611 00:30:05,600 --> 00:30:07,640 Speaker 1: Organizing it is. Yeah, that just makes a lot of 612 00:30:07,680 --> 00:30:09,520 Speaker 1: sense to me because that was what was helpful for me. 613 00:30:09,680 --> 00:30:12,200 Speaker 2: Getting so mad at yourself too, you know, if you're 614 00:30:12,280 --> 00:30:15,920 Speaker 2: not feeling whatever, but then if you reframe, it is, oh, 615 00:30:15,960 --> 00:30:18,800 Speaker 2: I'm not I'm working out almost like I'm getting stronger. 616 00:30:19,120 --> 00:30:22,360 Speaker 2: Then that's a whole different period of time. 617 00:30:22,480 --> 00:30:24,680 Speaker 1: But you have to like being able to name what's 618 00:30:24,680 --> 00:30:28,080 Speaker 1: happening to you and like have a way of understanding 619 00:30:28,080 --> 00:30:31,120 Speaker 1: what happened to me. That was like the most important thing, 620 00:30:31,120 --> 00:30:32,360 Speaker 1: and I think for my mom that was the most 621 00:30:32,400 --> 00:30:34,760 Speaker 1: important thing too, because especially people who've been in cults, 622 00:30:34,960 --> 00:30:37,440 Speaker 1: they're like, I don't understand what's just happened to me, 623 00:30:37,840 --> 00:30:39,400 Speaker 1: you know, it feels chaotic. 624 00:30:39,520 --> 00:30:42,480 Speaker 5: Yeah, making sense of things is really important. I work 625 00:30:42,560 --> 00:30:47,440 Speaker 5: for an organization called Bouldercrest Foundation in Bluemont, Virginia, and 626 00:30:47,480 --> 00:30:52,240 Speaker 5: we serve their military veterans and first responders like firefighters, 627 00:30:52,280 --> 00:30:58,560 Speaker 5: police EMTs. People have been through trauma mostly because of 628 00:30:58,680 --> 00:31:01,520 Speaker 5: their work and have trauma histories. So we have our 629 00:31:01,560 --> 00:31:04,400 Speaker 5: program is based on the postermat growth concept. One of 630 00:31:04,440 --> 00:31:08,840 Speaker 5: the things in our program that we emphasize is that 631 00:31:08,960 --> 00:31:11,880 Speaker 5: we give them message it's not what's wrong with you, 632 00:31:12,440 --> 00:31:15,440 Speaker 5: it's what happened to you. Because so many of these 633 00:31:15,560 --> 00:31:19,680 Speaker 5: men and women come to us with diagnoses of PTSD 634 00:31:19,880 --> 00:31:22,720 Speaker 5: or something. They've gotten lots of messages that they're broken 635 00:31:22,800 --> 00:31:25,600 Speaker 5: and they're damaged there and they start to feel useless, 636 00:31:26,080 --> 00:31:29,040 Speaker 5: and we emphasize that you know, it's about the events 637 00:31:29,040 --> 00:31:31,320 Speaker 5: that you've gone through in your life and what it's 638 00:31:31,400 --> 00:31:35,360 Speaker 5: done to your way of understanding yourself, understanding the world 639 00:31:35,440 --> 00:31:38,080 Speaker 5: around you that you live in, and robbing you of 640 00:31:38,200 --> 00:31:43,320 Speaker 5: a future that feels like it's going to be purposeful 641 00:31:43,320 --> 00:31:47,480 Speaker 5: and meaningful. We especially find this with veterans coming out 642 00:31:47,520 --> 00:31:51,600 Speaker 5: of their service, don't know any longer what they're supposed 643 00:31:51,600 --> 00:31:55,120 Speaker 5: to do with themselves, and have perhaps seen and experienced 644 00:31:55,120 --> 00:31:57,920 Speaker 5: some terrible things. We have to help them see that 645 00:31:58,000 --> 00:32:00,720 Speaker 5: there's a further purpose to life, way that they can 646 00:32:00,800 --> 00:32:04,320 Speaker 5: serve and be useful so their lives continue in a 647 00:32:04,400 --> 00:32:11,200 Speaker 5: direction where there's an ongoing story of possibility for them. 648 00:32:11,440 --> 00:32:14,960 Speaker 5: Another thing that we emphasize with post traumatic growth, it's 649 00:32:15,000 --> 00:32:18,280 Speaker 5: important for people to have a mission. It's important for 650 00:32:18,320 --> 00:32:22,800 Speaker 5: people to have something to do that benefits other people, 651 00:32:22,920 --> 00:32:26,480 Speaker 5: not just makes them feel better or it takes care 652 00:32:26,480 --> 00:32:29,520 Speaker 5: of some symptoms they have like nightmares or something. It 653 00:32:29,520 --> 00:32:32,600 Speaker 5: goes beyond that. You've got to have a reason for 654 00:32:32,720 --> 00:32:35,560 Speaker 5: living that benefits people out there in the world, whether 655 00:32:35,600 --> 00:32:38,959 Speaker 5: it's your family or your neighborhood, or your city, or 656 00:32:39,000 --> 00:32:43,560 Speaker 5: your organization or your country or somebody beyond you. That's 657 00:32:43,600 --> 00:32:46,880 Speaker 5: what's important, because otherwise the suffering you've gone through may 658 00:32:46,960 --> 00:32:48,240 Speaker 5: feel like it's just in vain. 659 00:32:48,600 --> 00:32:52,880 Speaker 1: We've talked in other episodes about how it's not always 660 00:32:52,920 --> 00:32:55,200 Speaker 1: necessarily helpful to dwell on an event for. 661 00:32:55,160 --> 00:32:56,920 Speaker 3: Too long, to rehash it repeatedly. 662 00:32:57,560 --> 00:33:00,800 Speaker 1: But this is an important distinction because there are people 663 00:33:00,840 --> 00:33:03,280 Speaker 1: who just end up getting stuck in the like talking 664 00:33:03,280 --> 00:33:05,200 Speaker 1: about the event, but then there are all these other 665 00:33:05,240 --> 00:33:07,720 Speaker 1: people who aren't talking about it at all. But I 666 00:33:07,760 --> 00:33:10,360 Speaker 1: want to talk about how disclosing our story and like 667 00:33:10,520 --> 00:33:12,920 Speaker 1: getting it out of our bodies is actually like a 668 00:33:12,920 --> 00:33:16,440 Speaker 1: crucial step in healing. And it's because of that organization, right, 669 00:33:16,480 --> 00:33:18,720 Speaker 1: It's because like you have to name it in order 670 00:33:18,800 --> 00:33:20,040 Speaker 1: to tame it or whatever. 671 00:33:20,280 --> 00:33:24,000 Speaker 5: Well, you know, when you talk about disclosing the story again, 672 00:33:24,040 --> 00:33:27,800 Speaker 5: I'm talking about the broader story, not just one particular event. 673 00:33:28,360 --> 00:33:28,680 Speaker 3: Okay. 674 00:33:28,760 --> 00:33:32,959 Speaker 5: For example, there's a kind of therapy called exposure therapy. 675 00:33:33,000 --> 00:33:38,960 Speaker 5: Prolonged exposure is one where people retell some traumatic event 676 00:33:39,080 --> 00:33:42,720 Speaker 5: many many times in order to not be so sensitive 677 00:33:42,760 --> 00:33:45,800 Speaker 5: to it anymore and reduce the anxiety of it. That 678 00:33:45,840 --> 00:33:48,880 Speaker 5: misses the point, though, the point we talked about with 679 00:33:49,000 --> 00:33:51,680 Speaker 5: integration of these things. It's how you're going to live 680 00:33:51,720 --> 00:33:55,120 Speaker 5: your life as a whole, and who are you, you know, 681 00:33:55,440 --> 00:33:58,200 Speaker 5: in terms of the whole of your life, how you 682 00:33:58,240 --> 00:34:01,320 Speaker 5: grew up, what you learn and growing up, what you 683 00:34:01,440 --> 00:34:04,120 Speaker 5: learned through, the events you've been through, who you can 684 00:34:04,160 --> 00:34:07,000 Speaker 5: be in the future, you know, just the bigger picture 685 00:34:07,040 --> 00:34:09,319 Speaker 5: of all of this, not just you went through some 686 00:34:09,560 --> 00:34:12,920 Speaker 5: terrible event in itself, but that's a part of the 687 00:34:13,200 --> 00:34:15,879 Speaker 5: overall narrative that you have to come to terms with. 688 00:34:16,600 --> 00:34:19,680 Speaker 1: So it's like I had a happy childhood and then 689 00:34:19,760 --> 00:34:22,560 Speaker 1: my life was disrupted by this thing which made me 690 00:34:22,640 --> 00:34:24,719 Speaker 1: behave in this other way, but then I was able 691 00:34:24,760 --> 00:34:26,839 Speaker 1: to achieve you know, Like it's basically like just. 692 00:34:26,840 --> 00:34:29,200 Speaker 3: Fitting it all in. It's so interesting. 693 00:34:29,200 --> 00:34:33,360 Speaker 1: I wouldn't think that story would be so important for 694 00:34:33,480 --> 00:34:35,480 Speaker 1: our mental health, but it seems like it really is. 695 00:34:35,840 --> 00:34:39,680 Speaker 5: Well it is because if you think about it, all 696 00:34:39,760 --> 00:34:44,680 Speaker 5: of our memories, and all of our conversations and all 697 00:34:44,719 --> 00:34:49,160 Speaker 5: of our thoughts are stories. I mean, how often during 698 00:34:49,160 --> 00:34:52,360 Speaker 5: the day do you tell people a story? You recount 699 00:34:52,360 --> 00:34:54,600 Speaker 5: some event that happened to you, and the things you 700 00:34:54,640 --> 00:34:58,000 Speaker 5: remember are stories. It's always easier to remember anything that's 701 00:34:58,000 --> 00:35:01,360 Speaker 5: a story than just a bunch of facts when you 702 00:35:01,440 --> 00:35:03,600 Speaker 5: want when you weave it all together in terms of story. 703 00:35:04,160 --> 00:35:07,160 Speaker 5: And you know, if you say to somebody, let me 704 00:35:07,200 --> 00:35:10,200 Speaker 5: tell you a story, immediately you have their attention. They 705 00:35:10,200 --> 00:35:13,000 Speaker 5: want to hear the story, right And Megan, for example, 706 00:35:13,320 --> 00:35:16,840 Speaker 5: you remember the story I told about that guy with 707 00:35:17,000 --> 00:35:21,040 Speaker 5: terminal cancer. I told that story and that's you remember that, right? 708 00:35:21,120 --> 00:35:22,200 Speaker 4: Yeah, I'll never forget it. 709 00:35:22,320 --> 00:35:25,880 Speaker 5: There you go. So human beings are just we're immersed 710 00:35:25,920 --> 00:35:29,000 Speaker 5: in stories. That's just the natural way that we think 711 00:35:29,040 --> 00:35:29,760 Speaker 5: and we remember. 712 00:35:30,040 --> 00:35:33,719 Speaker 1: So, speaking of stories, can you share any stories? I 713 00:35:33,719 --> 00:35:36,440 Speaker 1: mean obviously no specifics, but can you share an example 714 00:35:36,480 --> 00:35:40,640 Speaker 1: of someone that you've treated, or researched or anything who's 715 00:35:40,719 --> 00:35:43,480 Speaker 1: experienced a good amount of post traumatic growth? 716 00:35:43,600 --> 00:35:48,400 Speaker 5: Well, my colleague at Bouldercrest, Brett Moore, who's a former 717 00:35:48,520 --> 00:35:53,120 Speaker 5: Armory psychologist. He and I wrote a book called Transformed 718 00:35:53,120 --> 00:35:56,200 Speaker 5: by Trauma Stories of Post Traumatic Growth. What we did 719 00:35:56,239 --> 00:36:01,480 Speaker 5: there is we interviewed some people who were either military 720 00:36:01,560 --> 00:36:06,160 Speaker 5: service members or veterans, or family members like mothers or 721 00:36:06,600 --> 00:36:12,000 Speaker 5: spouses about their experiences with trauma and post traumatic growth 722 00:36:12,280 --> 00:36:15,160 Speaker 5: so we could hear it in their words. Because I 723 00:36:15,200 --> 00:36:18,160 Speaker 5: think that's really powerful to hear it from the point 724 00:36:18,200 --> 00:36:20,759 Speaker 5: of view if people have been through these things. So 725 00:36:21,000 --> 00:36:23,239 Speaker 5: that's why we published that book a couple of years ago, 726 00:36:23,320 --> 00:36:26,360 Speaker 5: because we think that these stories are really important. So, 727 00:36:26,440 --> 00:36:31,600 Speaker 5: for example, there's one fellow who I know pretty well 728 00:36:31,640 --> 00:36:34,480 Speaker 5: and who was in the army for a long time, 729 00:36:34,920 --> 00:36:38,240 Speaker 5: and he was grievously wounded in battle, lost in eye 730 00:36:38,400 --> 00:36:41,279 Speaker 5: and use of one of his limbs was impaired, and 731 00:36:41,400 --> 00:36:45,680 Speaker 5: he was really very wounded. And he had always been 732 00:36:45,680 --> 00:36:52,560 Speaker 5: a very athletic and strong guy, and he ended up 733 00:36:52,640 --> 00:36:56,960 Speaker 5: in a wheelchair and partially blind and all this stuff, 734 00:36:57,600 --> 00:37:01,040 Speaker 5: and he was getting very, very depressed. But he had 735 00:37:01,040 --> 00:37:04,400 Speaker 5: a bunch of guys who used to climb do rock climbing, 736 00:37:04,400 --> 00:37:07,840 Speaker 5: with climbing mountains and stuff, who finally came out to 737 00:37:07,920 --> 00:37:10,759 Speaker 5: him one day, loaded him up in a van with 738 00:37:10,840 --> 00:37:15,640 Speaker 5: his wheelchair and every thing said we're going climbing, and 739 00:37:15,680 --> 00:37:20,560 Speaker 5: they took him out there, and it turned out that 740 00:37:20,560 --> 00:37:24,759 Speaker 5: that for him was really important because they said to him, 741 00:37:24,760 --> 00:37:27,000 Speaker 5: we're going to figure out some way to help you 742 00:37:27,040 --> 00:37:32,799 Speaker 5: climb again. So he ended up starting a nonprofit that 743 00:37:32,960 --> 00:37:38,560 Speaker 5: helps people with disabilities engage in outdoor activities. This became 744 00:37:38,760 --> 00:37:43,319 Speaker 5: part of his mission and it was based on what 745 00:37:43,560 --> 00:37:47,800 Speaker 5: his friends did for him. He had expert companions, people 746 00:37:47,800 --> 00:37:50,040 Speaker 5: who knew him, believed in him and weren't going to 747 00:37:50,120 --> 00:37:54,320 Speaker 5: let him fail. And he needed that because as powerful 748 00:37:54,320 --> 00:37:56,680 Speaker 5: and strong a guy as he was, you know, he 749 00:37:56,800 --> 00:38:01,279 Speaker 5: was sinking and he needed someone else to help them up, 750 00:38:01,440 --> 00:38:04,520 Speaker 5: and they did and that started to point him toward 751 00:38:04,600 --> 00:38:07,040 Speaker 5: another kind of mission for him. So it's that kind 752 00:38:07,080 --> 00:38:10,279 Speaker 5: of thing that's so inspiring when you work in this 753 00:38:10,400 --> 00:38:13,319 Speaker 5: area with people, and when you work in the area 754 00:38:13,360 --> 00:38:18,080 Speaker 5: post traumatic growth rather than trauma. Okay, because if you 755 00:38:18,239 --> 00:38:22,719 Speaker 5: just stick with trauma and don't include the growth part, 756 00:38:23,719 --> 00:38:27,680 Speaker 5: that's when people start talking about being traumatized by the work. 757 00:38:27,960 --> 00:38:30,000 Speaker 5: You know, how can you work with all these people 758 00:38:30,080 --> 00:38:32,719 Speaker 5: have gone through terrible suffering, isn't it horrible? And everything? Well, 759 00:38:32,840 --> 00:38:35,799 Speaker 5: it's never been that way for me because I'm just 760 00:38:35,880 --> 00:38:40,880 Speaker 5: inspired by how amazing people are, and because we oriented 761 00:38:40,920 --> 00:38:44,759 Speaker 5: people towards growth rather than just feeling like they got 762 00:38:44,760 --> 00:38:48,799 Speaker 5: to somehow live through their symptoms and carry a diagnosis 763 00:38:48,800 --> 00:38:51,080 Speaker 5: for the rest of their lives and all the rest 764 00:38:51,080 --> 00:38:51,359 Speaker 5: of them. 765 00:38:51,600 --> 00:38:55,480 Speaker 2: I have a question, if you have trauma in your 766 00:38:55,560 --> 00:39:01,240 Speaker 2: childhood that probably affected how you develop as a person. 767 00:39:01,920 --> 00:39:02,960 Speaker 4: How is that different? 768 00:39:03,360 --> 00:39:07,160 Speaker 5: Well, that's often a question I get asked because people 769 00:39:07,200 --> 00:39:10,960 Speaker 5: start to think, well, if right from the beginning, you 770 00:39:11,040 --> 00:39:15,719 Speaker 5: develop a belief system that is just based on suffering 771 00:39:15,960 --> 00:39:19,359 Speaker 5: and being abused or something like that, you know, how 772 00:39:19,400 --> 00:39:22,480 Speaker 5: is it possible for you to know anything else or 773 00:39:22,520 --> 00:39:26,359 Speaker 5: learn anything different? And that's where expert companionship comes in. 774 00:39:26,560 --> 00:39:29,200 Speaker 5: That's where you start to see that somebody else that 775 00:39:29,280 --> 00:39:32,920 Speaker 5: believes in possibilities for you and can notice those things 776 00:39:33,160 --> 00:39:34,120 Speaker 5: can be so helpful. 777 00:39:34,200 --> 00:39:37,799 Speaker 2: They're almost like regulating your brain, but like creative part 778 00:39:37,840 --> 00:39:39,400 Speaker 2: of your brain to start working. 779 00:39:39,880 --> 00:39:41,880 Speaker 5: Yeah, it's almost it's almost like you have to have 780 00:39:41,880 --> 00:39:45,879 Speaker 5: a connection with somebody else's brain, somebody else's mind, when 781 00:39:45,960 --> 00:39:51,800 Speaker 5: yours isn't really capable so much of seeing those kinds 782 00:39:51,800 --> 00:39:54,799 Speaker 5: of possibilities in yourself, you have to have someone else 783 00:39:54,880 --> 00:39:58,279 Speaker 5: first lead you into those things that you don't even 784 00:39:58,360 --> 00:39:59,440 Speaker 5: recognize in yourself. 785 00:39:59,600 --> 00:40:03,960 Speaker 1: Which is such a tricky territory for this podcast in particular, 786 00:40:04,040 --> 00:40:06,800 Speaker 1: because you know, we talk a lot about how people 787 00:40:06,800 --> 00:40:12,480 Speaker 1: who've experienced trauma or experienced difficulties can often be that 788 00:40:12,480 --> 00:40:15,800 Speaker 1: that's when they're the most vulnerable to you know, someone 789 00:40:15,800 --> 00:40:17,760 Speaker 1: who's a predator and might see that moment. 790 00:40:18,040 --> 00:40:18,799 Speaker 4: Yeah, it's so. 791 00:40:18,719 --> 00:40:23,240 Speaker 1: Important to find expert companions, but also be really discerning 792 00:40:23,800 --> 00:40:25,719 Speaker 1: about how much control they are. 793 00:40:25,840 --> 00:40:28,040 Speaker 3: You know, they are trying to take. 794 00:40:28,000 --> 00:40:32,560 Speaker 5: Absolutely and and so of course we know there always 795 00:40:32,600 --> 00:40:35,360 Speaker 5: people out there who will try to take advantage and 796 00:40:35,600 --> 00:40:40,279 Speaker 5: are predatory. So you know, finding an expert companion who 797 00:40:40,320 --> 00:40:43,200 Speaker 5: really you know, like your podcast says, you can really 798 00:40:43,239 --> 00:40:47,960 Speaker 5: trust requires some discernment, you know. For example, on our 799 00:40:48,000 --> 00:40:50,840 Speaker 5: work at Bouldercrest, all of our work is done with peers. 800 00:40:50,960 --> 00:40:54,320 Speaker 5: We don't use mental health professionals. All of our programs 801 00:40:54,360 --> 00:40:57,759 Speaker 5: are run by peers, so former veterans and people like that, 802 00:40:57,840 --> 00:41:00,759 Speaker 5: and we train them up to do this work, and 803 00:41:00,800 --> 00:41:04,839 Speaker 5: we make sure that we are including people on our 804 00:41:04,880 --> 00:41:09,400 Speaker 5: staff that have been through the program themselves, really understand it, 805 00:41:09,600 --> 00:41:12,799 Speaker 5: really get it and live it because we know how 806 00:41:12,840 --> 00:41:16,080 Speaker 5: important it is that that trust that you talk about, 807 00:41:17,200 --> 00:41:18,960 Speaker 5: So that is a crucial thing. 808 00:41:19,120 --> 00:41:20,839 Speaker 1: There have been moments in my life where all I 809 00:41:20,920 --> 00:41:24,080 Speaker 1: wanted was an expert companion and I just didn't feel 810 00:41:24,120 --> 00:41:26,759 Speaker 1: like I had one other than my dearest mother, who's 811 00:41:26,800 --> 00:41:29,320 Speaker 1: of course the best, the most expert companion. 812 00:41:30,200 --> 00:41:33,560 Speaker 2: It's a tea shirt expert companion. 813 00:41:34,600 --> 00:41:37,239 Speaker 1: I'm like, my mom can't be my only expert companion. 814 00:41:37,680 --> 00:41:41,120 Speaker 1: I'm an adult, but I feel for anyone who, like 815 00:41:41,160 --> 00:41:42,920 Speaker 1: maybe doesn't have that person in their life, and I 816 00:41:42,960 --> 00:41:44,600 Speaker 1: just want to quickly shout out and say there are 817 00:41:44,640 --> 00:41:47,920 Speaker 1: support groups. You know, a therapist can be that person 818 00:41:47,960 --> 00:41:50,279 Speaker 1: for you. There are ways to kind of cultivate those 819 00:41:50,320 --> 00:41:52,960 Speaker 1: relationships if you don't currently have them. But also just 820 00:41:53,000 --> 00:41:56,080 Speaker 1: reaching out to people. Sometimes we're afraid to reach out 821 00:41:56,080 --> 00:41:57,759 Speaker 1: and we might find that once we do, we get 822 00:41:57,760 --> 00:41:59,320 Speaker 1: more support than we would have imagined. 823 00:41:59,600 --> 00:42:02,200 Speaker 5: Well, I think, you know, the idea of the support 824 00:42:02,239 --> 00:42:04,680 Speaker 5: group is so important, and that's why we work with 825 00:42:04,760 --> 00:42:07,960 Speaker 5: peers at Bouldercrest, because that's where you feel like you 826 00:42:08,000 --> 00:42:10,160 Speaker 5: can be most understood with somebody else has been through 827 00:42:10,200 --> 00:42:13,239 Speaker 5: the kinds of things you've been through. I worked for many, 828 00:42:13,280 --> 00:42:17,759 Speaker 5: many years with a nonprofit sort of Bereaved Parents. I 829 00:42:17,840 --> 00:42:21,840 Speaker 5: ran these support groups weekly for many years with brief Parents, 830 00:42:21,840 --> 00:42:25,040 Speaker 5: and you know, that really introduced me to trauma in 831 00:42:25,080 --> 00:42:29,279 Speaker 5: a way that was really heart wrenching. And the thing 832 00:42:29,320 --> 00:42:32,319 Speaker 5: about it that's so wonderful, though, is these people are 833 00:42:32,560 --> 00:42:35,879 Speaker 5: so hurt by the loss of their children, being able 834 00:42:35,920 --> 00:42:38,680 Speaker 5: to find that they could help someone else in spite 835 00:42:38,719 --> 00:42:43,759 Speaker 5: of all their loss and all their hurt. That propels 836 00:42:43,800 --> 00:42:47,120 Speaker 5: people forward when they say, oh, there's still something about 837 00:42:47,120 --> 00:42:50,000 Speaker 5: me and my story that can be useful to someone else, 838 00:42:50,040 --> 00:42:51,200 Speaker 5: So all is not lost. 839 00:42:51,480 --> 00:42:53,840 Speaker 1: This is the tearing up for the second time in 840 00:42:53,880 --> 00:42:59,640 Speaker 1: this interview. Doctor our post round of growth and PTSD 841 00:42:59,719 --> 00:43:02,760 Speaker 1: mute exclusive or can you have both? 842 00:43:02,880 --> 00:43:03,680 Speaker 3: Like how does it work? 843 00:43:03,760 --> 00:43:08,000 Speaker 5: Well, they're not music. They derive from the same experience. 844 00:43:08,160 --> 00:43:12,080 Speaker 5: You know, the traumatic experiences produce PTSD the symptoms, but 845 00:43:12,400 --> 00:43:16,840 Speaker 5: those experiences also can propel people towards growth eventually. Actually, 846 00:43:17,040 --> 00:43:21,240 Speaker 5: when you focus people on growth and possibility, it's often 847 00:43:21,400 --> 00:43:25,000 Speaker 5: much more effective than focusing on relief of symptoms. In fact, 848 00:43:25,000 --> 00:43:27,960 Speaker 5: I was just reading an article yesterday that had just 849 00:43:28,040 --> 00:43:31,000 Speaker 5: come out which sort of demonstrates this. But this is 850 00:43:31,000 --> 00:43:34,200 Speaker 5: what we're based our Bouldercrust work is based on. We 851 00:43:34,239 --> 00:43:37,000 Speaker 5: don't try to relieve people of symptoms. We focus more 852 00:43:37,080 --> 00:43:40,799 Speaker 5: on post traumatic growth in the program, and what we 853 00:43:40,880 --> 00:43:45,560 Speaker 5: end up seeing is the symptoms decline. Okay, not because 854 00:43:45,600 --> 00:43:49,319 Speaker 5: we're trying to treat the symptoms, but because growth gives 855 00:43:49,360 --> 00:43:52,440 Speaker 5: people a sense of strength and capability that kind of 856 00:43:52,440 --> 00:43:55,680 Speaker 5: starts to overwhelm the symptoms, and even the symptoms that 857 00:43:55,760 --> 00:43:59,879 Speaker 5: remain become things that people can manage better because that's 858 00:43:59,880 --> 00:44:02,239 Speaker 5: not the only thing that they've got anymore. They've got 859 00:44:02,280 --> 00:44:04,480 Speaker 5: something more important in their lives that they're attending to. 860 00:44:04,600 --> 00:44:06,759 Speaker 5: So the symptoms are like, well, if I have to 861 00:44:06,800 --> 00:44:09,200 Speaker 5: have some of this inconvenient crap, you know, it's the 862 00:44:09,280 --> 00:44:12,160 Speaker 5: price I pay for something that's important that I'm doing 863 00:44:12,200 --> 00:44:14,040 Speaker 5: with my life now, so be it right. 864 00:44:14,080 --> 00:44:16,200 Speaker 1: I feel like that is the theme that has really 865 00:44:16,200 --> 00:44:18,160 Speaker 1: come up on all these episodes we've been doing, is 866 00:44:18,400 --> 00:44:21,480 Speaker 1: when you focus on what's wrong, and when you focus 867 00:44:21,560 --> 00:44:24,319 Speaker 1: on the symptoms and just like trying to fix the 868 00:44:24,360 --> 00:44:28,200 Speaker 1: things that are wrong. It seems like pretty consistently, no 869 00:44:28,239 --> 00:44:32,160 Speaker 1: matter who we talk to, the healing happens more quickly 870 00:44:32,840 --> 00:44:36,239 Speaker 1: or more strongly. I guess when you like acknowledge that 871 00:44:36,280 --> 00:44:38,640 Speaker 1: the symptoms are there and maybe there are different ways 872 00:44:38,680 --> 00:44:41,600 Speaker 1: you treat them, but really like look outward and try 873 00:44:41,640 --> 00:44:43,400 Speaker 1: to figure out, like, how can I live my best 874 00:44:43,400 --> 00:44:45,399 Speaker 1: life even though I'm having this over here? 875 00:44:45,880 --> 00:44:49,480 Speaker 5: Yes, that's that's right, and not only living my best life, 876 00:44:49,680 --> 00:44:53,799 Speaker 5: but living life that's good for other people. Yeah, that 877 00:44:53,920 --> 00:44:57,520 Speaker 5: other people benefit from my life. That's that's the key. 878 00:44:57,600 --> 00:44:59,040 Speaker 5: That's you have to have a mission. 879 00:44:59,120 --> 00:45:01,640 Speaker 4: It feels like happy after trauma. 880 00:45:01,760 --> 00:45:04,520 Speaker 2: It can't be because we can't hang just stuff on 881 00:45:04,560 --> 00:45:07,640 Speaker 2: our ego anymore, right, it has to be there you find. 882 00:45:07,600 --> 00:45:10,480 Speaker 1: Out, Megan, do you feel comfortable talking about the group 883 00:45:10,520 --> 00:45:13,440 Speaker 1: that you're in for the religion or no? 884 00:45:13,600 --> 00:45:14,919 Speaker 4: Yeah, so a listener. 885 00:45:14,680 --> 00:45:18,400 Speaker 2: Started a Facebook group about the religion I was raised in. 886 00:45:18,520 --> 00:45:22,520 Speaker 2: People who've gotten out of it and the community that 887 00:45:22,640 --> 00:45:26,480 Speaker 2: has grown around it is just absolutely unbelievable. 888 00:45:26,600 --> 00:45:30,000 Speaker 1: Does it seem like people are being motivated by the 889 00:45:30,000 --> 00:45:32,879 Speaker 1: possibility of helping other people and that's like helping them 890 00:45:32,920 --> 00:45:34,080 Speaker 1: get through their experience? 891 00:45:34,400 --> 00:45:35,560 Speaker 4: Yes. Absolutely. 892 00:45:35,680 --> 00:45:38,840 Speaker 2: Having the meaning of hey, this is what happened to 893 00:45:38,840 --> 00:45:41,480 Speaker 2: me even one month ago for the person who's leaving 894 00:45:41,520 --> 00:45:44,560 Speaker 2: this month, means that you're like a guide to people. 895 00:45:44,640 --> 00:45:48,399 Speaker 2: There's this huge meaning to everything that you're going through. 896 00:45:48,440 --> 00:45:52,080 Speaker 2: There's a mission, there's a purpose, there's something to live for. 897 00:45:52,280 --> 00:45:54,360 Speaker 2: So absolutely, such a good example. 898 00:45:54,440 --> 00:45:55,240 Speaker 4: Yeah, awesome. 899 00:45:55,480 --> 00:45:57,719 Speaker 1: Can you tell us what the personality traits are? I 900 00:45:57,760 --> 00:45:59,719 Speaker 1: think there are five of them, the big five that 901 00:45:59,760 --> 00:46:01,760 Speaker 1: are correlated with post traumatic growth. 902 00:46:01,880 --> 00:46:05,239 Speaker 5: I tell you neuroticism tends not to be correlated with 903 00:46:05,239 --> 00:46:10,440 Speaker 5: post traumatic growth neuroticism. Okay, oops, And so among the others, 904 00:46:10,600 --> 00:46:13,400 Speaker 5: probably the two that are most important are openness to 905 00:46:13,480 --> 00:46:19,200 Speaker 5: experience and extraversion. Extraversion because there's a facet of extraversion 906 00:46:19,239 --> 00:46:21,759 Speaker 5: that has to do with positive emotions. So people that 907 00:46:21,920 --> 00:46:25,960 Speaker 5: are able to access positive emotions do better, not surprisingly, 908 00:46:26,040 --> 00:46:29,960 Speaker 5: and also those are people who might be better at 909 00:46:30,040 --> 00:46:34,320 Speaker 5: reaching out to other people and finding expert companions. Openness 910 00:46:34,360 --> 00:46:38,760 Speaker 5: to experience, well, if you're open to novelty, trauma is novelty. 911 00:46:38,800 --> 00:46:43,320 Speaker 5: That's one thing we can say about It is something new, different, strange, 912 00:46:44,040 --> 00:46:46,879 Speaker 5: and if you can, if you can approach that rather 913 00:46:46,960 --> 00:46:50,239 Speaker 5: than suppress it, then you have a possibility of learning 914 00:46:50,320 --> 00:46:53,880 Speaker 5: something from your own experience. So those two things. But 915 00:46:54,080 --> 00:46:57,720 Speaker 5: the relationships between those personality characteristics and post traumatic growth 916 00:46:57,760 --> 00:47:00,719 Speaker 5: isn't huge. So I always has a tap to give 917 00:47:00,760 --> 00:47:03,360 Speaker 5: people the impression that if you're not high on those 918 00:47:03,760 --> 00:47:08,040 Speaker 5: aspects of personality, that somehow this is inaccessible to you. 919 00:47:08,080 --> 00:47:08,919 Speaker 5: And that's not the case. 920 00:47:09,280 --> 00:47:10,799 Speaker 1: I'm so glad to hear you say that I don't 921 00:47:10,840 --> 00:47:14,320 Speaker 1: have access to that extraversion. 922 00:47:13,680 --> 00:47:14,239 Speaker 4: Not in here. 923 00:47:14,760 --> 00:47:21,960 Speaker 1: No, I have openness to experience, extraversion, neuroticism, I have written. 924 00:47:21,760 --> 00:47:25,040 Speaker 4: Down here to ask him, what is catastrophe theory? 925 00:47:25,360 --> 00:47:29,439 Speaker 5: Yeah, well, catastrophe theory is a theory which posits that 926 00:47:29,480 --> 00:47:34,479 Speaker 5: there are certain breaking points that you cannot reconstruct what's 927 00:47:34,480 --> 00:47:37,000 Speaker 5: been broken and have it be in the same form. 928 00:47:37,520 --> 00:47:40,239 Speaker 5: You know, if you have a piece of material you 929 00:47:40,320 --> 00:47:43,399 Speaker 5: and you start to put pressures on it, eventually it'll break. 930 00:47:43,440 --> 00:47:46,839 Speaker 5: And different materials break, different plastic, steel, whatever. They break 931 00:47:46,880 --> 00:47:50,160 Speaker 5: it in different times with different amount of pressure, and 932 00:47:50,200 --> 00:47:52,840 Speaker 5: once it's broken, you can't just put it back together 933 00:47:52,880 --> 00:47:55,640 Speaker 5: and it'd be exactly the same as it was. So 934 00:47:55,760 --> 00:47:59,200 Speaker 5: same thing with post traumatic growth. I mean, we break 935 00:47:59,640 --> 00:48:03,759 Speaker 5: in a way because of these events, and we put 936 00:48:03,800 --> 00:48:06,640 Speaker 5: ourselves back together, but we're different. We can't go back 937 00:48:06,680 --> 00:48:08,520 Speaker 5: to the way we used to be, which is a 938 00:48:08,560 --> 00:48:11,880 Speaker 5: good thing. In the new version of us, we're maybe 939 00:48:12,080 --> 00:48:15,839 Speaker 5: better and more than we were the old version. So 940 00:48:15,920 --> 00:48:19,040 Speaker 5: for example, on the cover of the book that I 941 00:48:19,120 --> 00:48:23,279 Speaker 5: mentioned Transformed by Trauma Stories of post Traumatic Growth, we 942 00:48:23,360 --> 00:48:28,520 Speaker 5: have a picture of a piece of pottery that's been 943 00:48:28,560 --> 00:48:31,200 Speaker 5: broken and put back together with gold. 944 00:48:31,480 --> 00:48:33,759 Speaker 3: Right, it's that one method that I always forget the 945 00:48:33,800 --> 00:48:34,080 Speaker 3: name of. 946 00:48:34,080 --> 00:48:39,040 Speaker 5: It's a Japanese art called konsugi, and they deliberately break 947 00:48:39,120 --> 00:48:42,480 Speaker 5: these pieces of pottery and put them back together with 948 00:48:42,600 --> 00:48:47,239 Speaker 5: precious metals and showing that it's even more beautiful than 949 00:48:47,280 --> 00:48:51,320 Speaker 5: it was when it was whole. You know, that's the 950 00:48:51,360 --> 00:48:55,480 Speaker 5: sort of catastrophe of the pottery, right, Yeah, But in 951 00:48:55,520 --> 00:48:58,120 Speaker 5: putting it back together, it's different. It's not the same, 952 00:48:58,760 --> 00:49:00,839 Speaker 5: but it's a beautiful version. 953 00:49:00,920 --> 00:49:03,640 Speaker 2: It is more beautiful, it's more interesting, it's more you know, 954 00:49:04,120 --> 00:49:06,960 Speaker 2: everybody knows that there's not much fun to have and 955 00:49:07,080 --> 00:49:09,680 Speaker 2: talking to this is maybe rood of me to say 956 00:49:09,680 --> 00:49:13,279 Speaker 2: about the popular guy at school until something happens in 957 00:49:13,320 --> 00:49:15,480 Speaker 2: his life to make him a little bit more human. 958 00:49:15,719 --> 00:49:17,439 Speaker 4: Is that I'm boring as shit? 959 00:49:18,239 --> 00:49:18,360 Speaker 5: Is that? 960 00:49:18,440 --> 00:49:19,480 Speaker 4: Can I say that? I don't know? 961 00:49:19,560 --> 00:49:22,600 Speaker 5: People seem perfect or kind of hard to relate to, 962 00:49:22,680 --> 00:49:23,080 Speaker 5: aren't they? 963 00:49:23,280 --> 00:49:26,640 Speaker 2: Yeah, yeah, that's a lot of people are intimidated by me, 964 00:49:26,880 --> 00:49:31,759 Speaker 2: I think. But did we miss anything that you think 965 00:49:31,800 --> 00:49:33,520 Speaker 2: would be good to add to the conversation. 966 00:49:33,840 --> 00:49:36,200 Speaker 5: Well, I think I just want to say that if 967 00:49:36,239 --> 00:49:39,480 Speaker 5: you've had struggles in your life and you have learned 968 00:49:39,520 --> 00:49:42,640 Speaker 5: some things about living well in the aftermath of your struggles, 969 00:49:42,960 --> 00:49:45,640 Speaker 5: it provides you with the basis for being an expert 970 00:49:45,680 --> 00:49:49,439 Speaker 5: companion someone could be helpful to others, and so look 971 00:49:49,480 --> 00:49:51,560 Speaker 5: for that as you're as part of your mission. 972 00:49:52,080 --> 00:49:54,440 Speaker 1: I love that so much. I feel like this has 973 00:49:54,480 --> 00:49:59,000 Speaker 1: been so enriching. This is such a great conversation. I'm yeah, 974 00:49:59,160 --> 00:50:01,200 Speaker 1: really grateful that you came on and talk to us. 975 00:50:01,280 --> 00:50:03,120 Speaker 5: Well, thank you very much, and I enjoyed it. 976 00:50:03,200 --> 00:50:05,520 Speaker 1: So is there a particular book or a program that 977 00:50:05,560 --> 00:50:06,800 Speaker 1: you want to direct people toward. 978 00:50:07,000 --> 00:50:11,399 Speaker 5: Well, look at Bouldercrest dot org for the website of 979 00:50:11,800 --> 00:50:14,560 Speaker 5: my organization that I work with that includes a lot 980 00:50:14,560 --> 00:50:17,440 Speaker 5: of information. In the books I mentioned, the Postermatic Growth 981 00:50:17,480 --> 00:50:21,200 Speaker 5: Workbook I Trauma. Those are useful I think for the 982 00:50:21,239 --> 00:50:23,840 Speaker 5: general public in terms of learning more about this and 983 00:50:24,760 --> 00:50:26,799 Speaker 5: understanding how to get through wonderful. 984 00:50:26,840 --> 00:50:28,400 Speaker 1: Well, thank you for all the work that you do. 985 00:50:28,680 --> 00:50:30,840 Speaker 1: You're contributing great things to the world. 986 00:50:30,960 --> 00:50:33,640 Speaker 5: Well, I appreciate that. That's part of my mission. I 987 00:50:33,680 --> 00:50:35,000 Speaker 5: guess we could say you're. 988 00:50:34,840 --> 00:50:36,360 Speaker 4: The world's expert companion. 989 00:50:40,120 --> 00:50:41,560 Speaker 5: That's a little more than I can tell you. 990 00:50:42,400 --> 00:50:44,560 Speaker 3: That was mister Rogers. Meghan calmed down. 991 00:50:44,920 --> 00:50:47,760 Speaker 4: Sorry, well, thank you so much. 992 00:50:47,800 --> 00:50:49,040 Speaker 3: All right, thank you so much. 993 00:50:49,040 --> 00:50:50,040 Speaker 4: I have a good day, guys. 994 00:50:50,080 --> 00:50:51,640 Speaker 5: All right, bye bye bye. 995 00:50:52,280 --> 00:50:56,600 Speaker 1: Okay, Megan, it's that time of the podcast, or ask 996 00:50:56,640 --> 00:50:58,279 Speaker 1: you a question, but this one, I'm going to ask 997 00:50:58,320 --> 00:51:01,319 Speaker 1: you the same question you asked me, which is what 998 00:51:01,520 --> 00:51:03,560 Speaker 1: post traumatic growth have you experienced if any? 999 00:51:03,800 --> 00:51:08,560 Speaker 2: Yeah, my entire life's purpose is based off of the 1000 00:51:08,600 --> 00:51:13,440 Speaker 2: healing that I get from my trauma once I started 1001 00:51:13,480 --> 00:51:16,000 Speaker 2: to move through it a little bit. I've always been 1002 00:51:16,000 --> 00:51:18,880 Speaker 2: a writer, but I always felt really blocked. And the 1003 00:51:19,040 --> 00:51:23,160 Speaker 2: healthier I get mentally, the more all of this stuff 1004 00:51:23,239 --> 00:51:28,160 Speaker 2: is coming through, and it's really deep stuff, it's layered stuff, because. 1005 00:51:27,920 --> 00:51:29,279 Speaker 3: It's from what do you What do you mean? What 1006 00:51:29,800 --> 00:51:30,440 Speaker 3: does stuff mean? 1007 00:51:30,680 --> 00:51:32,960 Speaker 2: Like being raised in a cult, telling that you that 1008 00:51:32,960 --> 00:51:35,960 Speaker 2: you're going to hell being a human being is inherently wrong. 1009 00:51:36,360 --> 00:51:39,680 Speaker 2: It's absolutely awful to be here. Is such a scary 1010 00:51:39,719 --> 00:51:43,239 Speaker 2: place to live as a child, you know, obviously not 1011 00:51:43,400 --> 00:51:44,360 Speaker 2: being around anybody. 1012 00:51:44,400 --> 00:51:45,920 Speaker 4: I mean, the first twelve years of my life, I 1013 00:51:46,000 --> 00:51:47,120 Speaker 4: was totally. 1014 00:51:46,680 --> 00:51:50,200 Speaker 2: Alone, just reading reader's digests and Sweet Alley Highs, whatever 1015 00:51:50,239 --> 00:51:51,080 Speaker 2: I could get my hands on. 1016 00:51:51,200 --> 00:51:52,160 Speaker 4: Love Sweet Valley High. 1017 00:51:52,239 --> 00:51:57,600 Speaker 2: Yeah, and then it was a really lonely, scary childhood. 1018 00:51:58,080 --> 00:52:03,000 Speaker 2: And I've always thought, Okay, that's really sad, but life 1019 00:52:03,120 --> 00:52:06,600 Speaker 2: is beautiful now, so it's okay. But now I see like, oh, 1020 00:52:07,120 --> 00:52:10,640 Speaker 2: I'm healing from it finally, because I'm talking on this 1021 00:52:10,719 --> 00:52:13,640 Speaker 2: podcast and I'm really looking at it, and my logical 1022 00:52:13,680 --> 00:52:16,360 Speaker 2: brain is getting stronger and starting to take over a 1023 00:52:16,360 --> 00:52:18,880 Speaker 2: little bit from that and her child stuff. 1024 00:52:18,560 --> 00:52:21,839 Speaker 4: That just believes not even in the religion. Just in hell, 1025 00:52:22,480 --> 00:52:23,480 Speaker 4: that's all it believes in. 1026 00:52:23,600 --> 00:52:24,799 Speaker 3: Oh wow, just in hell. 1027 00:52:25,400 --> 00:52:28,799 Speaker 2: That I'm definitely going to The more I start to 1028 00:52:28,800 --> 00:52:31,720 Speaker 2: heal from that, the more this story that I loved 1029 00:52:31,840 --> 00:52:35,520 Speaker 2: becomes a piece of art that I know will help 1030 00:52:35,600 --> 00:52:38,480 Speaker 2: other people. And sure it would have been nice to 1031 00:52:38,480 --> 00:52:42,040 Speaker 2: be eleven and watchful House with some other kids. But 1032 00:52:42,440 --> 00:52:45,960 Speaker 2: if I could create something that resonates with a lot 1033 00:52:45,960 --> 00:52:49,319 Speaker 2: of people or even just a few people, that to 1034 00:52:49,360 --> 00:52:50,520 Speaker 2: me is meaningful. 1035 00:52:50,880 --> 00:52:51,960 Speaker 4: Yeah, it's pretty cool. 1036 00:52:52,160 --> 00:52:54,200 Speaker 1: So you feel like the healthier you get, the more 1037 00:52:54,239 --> 00:52:57,480 Speaker 1: you're sort of understanding what kind of happened to you 1038 00:52:57,760 --> 00:52:59,640 Speaker 1: and like yet integrating that. 1039 00:53:00,000 --> 00:53:02,000 Speaker 2: There was the point when we first started this podcast 1040 00:53:02,640 --> 00:53:05,600 Speaker 2: where I didn't know what you were talking about. You see, 1041 00:53:05,680 --> 00:53:11,080 Speaker 2: I think the color not understand that's so interesting, the trauma. 1042 00:53:11,480 --> 00:53:12,680 Speaker 3: I was just like, what is. 1043 00:53:12,640 --> 00:53:13,680 Speaker 4: She talking about? 1044 00:53:13,880 --> 00:53:14,080 Speaker 2: Was it? 1045 00:53:14,160 --> 00:53:16,080 Speaker 1: Just like it wasn't a big deal. Why are we 1046 00:53:16,160 --> 00:53:17,399 Speaker 1: talking about religion like this. 1047 00:53:17,880 --> 00:53:18,520 Speaker 4: No. 1048 00:53:18,520 --> 00:53:21,160 Speaker 2: No, it was more like, you know, if you're a 1049 00:53:21,200 --> 00:53:23,080 Speaker 2: fish in water, you don't even know you're in water. 1050 00:53:23,840 --> 00:53:27,320 Speaker 2: It was like I was so deep in this fhere 1051 00:53:27,640 --> 00:53:32,480 Speaker 2: and really weird way of relating to the subject. I 1052 00:53:32,560 --> 00:53:36,080 Speaker 2: just couldn't think about it in an interesting, creative, open, 1053 00:53:36,280 --> 00:53:39,040 Speaker 2: or like helpful way. I just felt like I showed 1054 00:53:39,120 --> 00:53:42,600 Speaker 2: up every week like what is happening? And now I'm like, 1055 00:53:42,800 --> 00:53:45,840 Speaker 2: oh my god, like nerding out, researching everyone having so 1056 00:53:45,920 --> 00:53:49,719 Speaker 2: much fun, like loving it because I finally understood it 1057 00:53:49,840 --> 00:53:51,600 Speaker 2: just opened a different portal for me. 1058 00:53:51,719 --> 00:53:53,080 Speaker 4: I don't know how to explain it. 1059 00:53:53,560 --> 00:53:57,560 Speaker 2: Yeah, but the more open it gets, the more my 1060 00:53:57,840 --> 00:54:01,360 Speaker 2: traits that are positive have room to grow and shine. 1061 00:54:01,440 --> 00:54:03,760 Speaker 2: And they wouldn't have gotten as big as they've gotten 1062 00:54:04,480 --> 00:54:05,959 Speaker 2: unless I went through what I went through. 1063 00:54:06,080 --> 00:54:09,719 Speaker 1: Wow, Yeah, that's amazing. I mean, I'm so glad to 1064 00:54:09,960 --> 00:54:12,239 Speaker 1: be a part of the journey with you. Although I'm 1065 00:54:12,280 --> 00:54:14,879 Speaker 1: sorry you didn't know what was going on for so long, 1066 00:54:15,280 --> 00:54:16,919 Speaker 1: like I forced you into this. I'm like, you're doing 1067 00:54:16,920 --> 00:54:17,640 Speaker 1: a cult podcast. 1068 00:54:17,719 --> 00:54:19,840 Speaker 4: No no, no, no, no, you didn't like I was so happy. 1069 00:54:19,840 --> 00:54:22,520 Speaker 2: It was more so like I just wanted to contribute 1070 00:54:22,719 --> 00:54:25,759 Speaker 2: interesting thoughts. But all I could see it as is 1071 00:54:25,800 --> 00:54:28,080 Speaker 2: like this is scary. You're like, ooh, what if we 1072 00:54:28,120 --> 00:54:30,160 Speaker 2: went and talked to these people who hit these people 1073 00:54:30,239 --> 00:54:33,040 Speaker 2: and like but and you're like no, it's like and 1074 00:54:33,160 --> 00:54:35,760 Speaker 2: I just didn't understand. I don't know how to explain 1075 00:54:35,800 --> 00:54:39,360 Speaker 2: it any other way. But as the trauma healed, a 1076 00:54:39,440 --> 00:54:41,440 Speaker 2: part of my intellect opened. 1077 00:54:41,640 --> 00:54:45,799 Speaker 1: Wow, that is that's amazing. Yeah, that's amazing. Yeah, yeah, yeah, 1078 00:54:45,840 --> 00:54:49,400 Speaker 1: I mean it makes sense. It's hard to talk about 1079 00:54:49,440 --> 00:54:52,200 Speaker 1: things that you aren't really facing yourself. 1080 00:54:51,880 --> 00:54:54,560 Speaker 4: Right, maybe that's a better way of saying it. 1081 00:54:54,719 --> 00:54:57,480 Speaker 2: But how it relates to positive growth is that I 1082 00:54:57,520 --> 00:55:00,239 Speaker 2: think that I would have been kind always like I 1083 00:55:00,280 --> 00:55:03,279 Speaker 2: was always like a little, nice little girl, but I 1084 00:55:03,280 --> 00:55:06,400 Speaker 2: don't think I would be as willing to be empathetic 1085 00:55:07,040 --> 00:55:09,480 Speaker 2: with people going through really hard ship if I hadn't, 1086 00:55:09,600 --> 00:55:13,040 Speaker 2: so then that just makes my pain so much more 1087 00:55:13,080 --> 00:55:15,360 Speaker 2: worth it. It makes my life so much more meaningful 1088 00:55:15,400 --> 00:55:15,640 Speaker 2: to me. 1089 00:55:15,760 --> 00:55:17,000 Speaker 3: So that's awesome, Megan. 1090 00:55:17,320 --> 00:55:19,960 Speaker 2: That's what this meant to me, this little podcast, and 1091 00:55:20,000 --> 00:55:22,400 Speaker 2: I love it. Is not that this podcast is a 1092 00:55:22,400 --> 00:55:24,920 Speaker 2: little This specific episode. 1093 00:55:24,400 --> 00:55:25,439 Speaker 4: Which isn't little either. 1094 00:55:25,920 --> 00:55:29,879 Speaker 1: It's a big episode. It's a big episode. Well, thank 1095 00:55:29,920 --> 00:55:30,480 Speaker 1: you for sharing. 1096 00:55:30,560 --> 00:55:31,600 Speaker 3: That's that's awesome. 1097 00:55:31,840 --> 00:55:32,200 Speaker 4: Thank you. 1098 00:55:32,480 --> 00:55:35,319 Speaker 2: That's all we got, folks. Please have a delightful week. 1099 00:55:35,360 --> 00:55:37,600 Speaker 2: We can't wait to see you here next week. Remember 1100 00:55:37,640 --> 00:55:40,600 Speaker 2: to follow your gut, watch out for other flags and 1101 00:55:40,760 --> 00:55:44,640 Speaker 2: that ever ever drusting me Wow.