WEBVTT - The Most Important Relationship is With Yourself: with ALOK

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<v Speaker 1>Big things happen when you're pretty, pretty bold, pretty clever,

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<v Speaker 1>pretty strong. I'm Danielle Robe and each week my guests

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<v Speaker 1>and I have conversations that put a new spin on

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<v Speaker 1>pretty This is pretty smart. Can you believe I'm still

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<v Speaker 1>in New York? I was in New York last week.

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<v Speaker 1>I'm still here. I'm here until Sunday. And today I

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<v Speaker 1>was doing something that I look forward to every single year.

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<v Speaker 1>I was with AT and T for Tribeca Festival and

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<v Speaker 1>Untold Stories. So each year AT and T puts this

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<v Speaker 1>on and five talented filmmaking teams pitch their feature projects

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<v Speaker 1>to an expert panel. This year's was Derek Luke, who

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<v Speaker 1>you've seen in Captain America, the first Avenger, Kellen Smith Kenny,

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<v Speaker 1>the chief marketing and Growth officer at AT and tea,

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<v Speaker 1>actor and producer Moe McCrae, actress Michael Michelle, and filmmaker

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<v Speaker 1>and former Untold Stories winner nardeep Kermy. You can actually

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<v Speaker 1>see his film Land of Gold, he won two years

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<v Speaker 1>ago on HBO Max, which is now Max. The cool

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<v Speaker 1>thing is that each year's winner receives a million dollars

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<v Speaker 1>to make their film, so it takes their pitch idea

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<v Speaker 1>to a full length feature and then it debuts at

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<v Speaker 1>the next year's Tribeca Festival. So we saw the film

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<v Speaker 1>that won this year, and then next year it's going

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<v Speaker 1>to debut and premiere at the twenty twenty four Tribeca Festival.

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<v Speaker 1>It's really cool to watch all five pitches because the

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<v Speaker 1>whole program celebrates the power of diverse storytelling, and they're

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<v Speaker 1>really in these writers and directors and actors' corners. I've

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<v Speaker 1>always felt like artists are orchestrators of attention. They instill

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<v Speaker 1>hope time and time again, and we're just so lucky

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<v Speaker 1>to have them, and they need our support, and so

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<v Speaker 1>Untold Stories at and t Tribeca Festival gives them that support.

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<v Speaker 1>It was really cool to be a part of Separately.

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<v Speaker 1>I've been trying to just give you products or podcasts

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<v Speaker 1>or anything that's been amazing in my life. And I

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<v Speaker 1>went to my friend Sifat's dinner a few weeks ago.

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<v Speaker 1>Sif co founded Array with her husband. She was on

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<v Speaker 1>the podcast, but they did this dinner in partnership with

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<v Speaker 1>Tower twenty eight and she has been telling me about

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<v Speaker 1>this spray for months and I didn't listen to her,

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<v Speaker 1>and then it was in the goodie bag and I

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<v Speaker 1>came home and oh my god, it's incredible. It's called

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<v Speaker 1>the SOS Save Our Skin Spray. It's a daily rescue

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<v Speaker 1>facial spray. This is not sponsored. It's unbelievable. You never

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<v Speaker 1>really hear me talking about beauty products on the podcast,

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<v Speaker 1>but this is something. Okay, let's get to the episode.

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<v Speaker 1>So one of my favorite finales ever is Sex in

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<v Speaker 1>the City. Not really because I loved the finale so much,

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<v Speaker 1>but because of this line, which Carrie delivers during the

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<v Speaker 1>closing montage. The most exciting, challenging and significant relationship evolved.

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<v Speaker 1>It's the one you have with yourself. You gain so

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<v Speaker 1>much by having a good relationship with yourself, but it's

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<v Speaker 1>so easy to say and so challenging to do. Our

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<v Speaker 1>guest today is internationally acclaimed author, poet, comedian and non

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<v Speaker 1>binary activists Aloke, who knows all about a curvy journey.

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<v Speaker 1>If you've ever heard them speak or have read their writing,

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<v Speaker 1>you know they're beautifully articulate and disarmingly honest in a

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<v Speaker 1>way that kind of makes you question everything you've ever

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<v Speaker 1>believed about gender, self love, trauma, and well everything. And

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<v Speaker 1>during our conversation, there was a lot of that. We

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<v Speaker 1>talked about identities, struggles.

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<v Speaker 2>I say that Hatred has been the most reliable lover

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<v Speaker 2>in my life.

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<v Speaker 3>It's someone that I.

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<v Speaker 2>Could always go back to evolving. The true transition for

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<v Speaker 2>me was not on gender. It was from dissociation living

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<v Speaker 2>what other people wanted me to be. And I think

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<v Speaker 2>the best part about being human is that we changed

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<v Speaker 2>and why we need.

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<v Speaker 1>To rethink the things we've just assumed.

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<v Speaker 3>Here's the truth tlot twist, We're souls all playing dress up.

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<v Speaker 1>Alak's art is about individuality, joy, self acceptance, and the

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<v Speaker 1>beauty of being. My hope is that this conversation leaves

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<v Speaker 1>you feeling proud to be you and to have a

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<v Speaker 1>lot more fun because a Loak taught me that in

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<v Speaker 1>this conversation too. So the name of the podcast is

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<v Speaker 1>pretty Smart because there's pretty bold, pretty witty, pretty strong,

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<v Speaker 1>pretty smart interview people who put a new spin on

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<v Speaker 1>pretty And I want to know what the last pretty

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<v Speaker 1>smart idea is that.

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<v Speaker 3>You had being alive.

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<v Speaker 1>That's a good one.

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<v Speaker 3>Yeah.

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<v Speaker 1>So you grew up in a small conservative town in

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<v Speaker 1>Texas to immigrant parents. How do you think your first

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<v Speaker 1>generation parents experience shaped you most overtly and then covertly.

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<v Speaker 3>Most overtly.

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<v Speaker 2>I grew up with so much fear, Fear of what

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<v Speaker 2>other people would think, fear of what the future would hold,

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<v Speaker 2>fear of who we were. And it was both overt

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<v Speaker 2>and covert. It resembled things that didn't announce themselves to

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<v Speaker 2>be fear. But then when you actually would push beneath

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<v Speaker 2>the surface, you'd be like, this is fear. Like one

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<v Speaker 2>of the narratives I grew up with was that you

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<v Speaker 2>need the three basics in life, rice, roti, and rita.

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<v Speaker 2>And I'd be like, what does that mean? And they'd

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<v Speaker 2>be like a private education, marriage, and property. And I'd

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<v Speaker 2>be like why and they'd be like, well, we come

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<v Speaker 2>from refugees. So when you keep on asking why, you

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<v Speaker 2>begin to realize that actually people are so afraid of

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<v Speaker 2>losing things, and so they were hiding through external signifiers

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<v Speaker 2>a degree that stability came from some external validation. And

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<v Speaker 2>I think it's taken me a long time in my

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<v Speaker 2>life to be able to identify that so many of

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<v Speaker 2>the truisms that I thought were us, my family, our

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<v Speaker 2>culture was just fear.

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<v Speaker 1>Wow, I feel like I'm getting to meet a very

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<v Speaker 1>realized version of a look. But I can't imagine that

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<v Speaker 1>in Texas as a kid, you were as realized as

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<v Speaker 1>you are now, and I was reading that you were

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<v Speaker 1>bullied a lot. So I think bullying is a broad term.

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<v Speaker 1>If you can take me back to little Eloke, what

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<v Speaker 1>did that look like and feel like? For you?

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<v Speaker 2>My deepest and youngest memories that I still have access

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<v Speaker 2>to were the sense that I was wrong and could

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<v Speaker 2>do no good, that I had to continually prove and

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<v Speaker 2>justify why I deserve to be alive, and so bullying.

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<v Speaker 2>I think often the focus is always on what people

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<v Speaker 2>are saying like a slur, but I actually think the

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<v Speaker 2>real psychic dimensions of bullying or how it lives inside

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<v Speaker 2>of you after the fact. I think you'll maybe get

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<v Speaker 2>attention when you say people were yelling at me in

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<v Speaker 2>the hallway, but I think the real traumatizing story is

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<v Speaker 2>and then I started to yell at myself, and what

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<v Speaker 2>yelling at myself looked like was and then I stopped

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<v Speaker 2>wearing what I wanted to wear, I stopped allowing myself

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<v Speaker 2>to feel, I stopped allowing myself to be honest. That

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<v Speaker 2>is the real devastating toll that I have to take

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<v Speaker 2>inventory of on the other side, and I think that's

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<v Speaker 2>the work that I'm doing right now, is to actually

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<v Speaker 2>realize that like hatred was implanted in me, and I

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<v Speaker 2>chose to keep it there because I thought that I

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<v Speaker 2>deserved it. I thought that there was no other way

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<v Speaker 2>for someone like me to exist without having to apologize

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<v Speaker 2>for being alive. And so I think that it's difficult

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<v Speaker 2>because so much of what the pain of bullying is

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<v Speaker 2>happens internally, not externally, but it feels like people only

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<v Speaker 2>want to notice with the external, not the internal.

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<v Speaker 1>In your book, Beyond the gender Binary, you dedicate it

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<v Speaker 1>to everyone who has been made to feel like they

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<v Speaker 1>were too much or never enough, And I was like, okay,

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<v Speaker 1>so everyone, as you sit here today, do either of

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<v Speaker 1>those come up for you.

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<v Speaker 2>I think I have a daily relationship with both of those.

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<v Speaker 2>I feel like every time I've achieved a new stratosphere

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<v Speaker 2>of self acceptance, then something else happens and I'm like, oops,

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<v Speaker 2>starting from square one. And it's kind of frustrating because

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<v Speaker 2>I thought healing would be like you put in the time,

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<v Speaker 2>you put in the work, and then you're there.

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<v Speaker 3>But what I've learned actually is that you have to

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<v Speaker 3>continue to.

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<v Speaker 2>Meet the task of saying, am I going to prioritize

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<v Speaker 2>a healed version of me? Am I going to operate

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<v Speaker 2>from a higher frequency? And I think what I'm starting

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<v Speaker 2>to actually realize now is that it's more about developing

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<v Speaker 2>a discipline and a practice than it is about having

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<v Speaker 2>a destination. And that's why I've been saying authenticity is

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<v Speaker 2>an orientation, not a destination, because every day, how cool

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<v Speaker 2>it is that we get the opportunity to recommit ourselves

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<v Speaker 2>to our highest self.

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<v Speaker 1>As I was reading your bio, you have a lot

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<v Speaker 1>of titles, right, and I mean your author, activist, performer.

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<v Speaker 1>I see you as an artist because I always think

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<v Speaker 1>that artists are orchestrators of our attention, and to me,

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<v Speaker 1>that is one of your deep gifts. And then I

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<v Speaker 1>read that you used art as a way to sort

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<v Speaker 1>of heal when you were a kid. What did that

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<v Speaker 1>look like?

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<v Speaker 2>Yeah, thank you for saying that, because I feel like

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<v Speaker 2>artists is the only identity I've ever selected for myself.

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<v Speaker 2>Everything else was people telling me this is what you are,

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<v Speaker 2>and artist was something I said, Yeah, this is who

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<v Speaker 2>I am on my own terms, because what I like

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<v Speaker 2>about it is that it resists definition It's not about

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<v Speaker 2>saying I'm a poet or I'm a comic. It's about saying,

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<v Speaker 2>in every scenario, I'm going to pursue the creative choice.

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<v Speaker 2>Artistry is a practice of noticing what people say is

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<v Speaker 2>impossible and saying, I beg to disagree.

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<v Speaker 1>Ooh, say that again.

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<v Speaker 2>Yeah, noticing what people say is impossible and then saying,

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<v Speaker 2>I beg to disagree.

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<v Speaker 1>I was having a meeting in New York one time

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<v Speaker 1>and someone said to me, what do you think the

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<v Speaker 1>most pivotal thing is in raising a successful child? And

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<v Speaker 1>I said confidence? And they said art. And I said art,

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<v Speaker 1>out of all the things, And they said, if you

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<v Speaker 1>immerse your child in art, they learn confidence, they learn

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<v Speaker 1>how to think, They learn all the things that you're

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<v Speaker 1>wanting and asking for, think about like all the great

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<v Speaker 1>people in your life. There's art there somewhere.

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<v Speaker 3>That's so true my mind.

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<v Speaker 2>Yeah, you're giving me vocabulary to understand my own childhood.

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<v Speaker 2>I was super fortunate because both of my grandparents on

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<v Speaker 2>my mom's side were artists. My grandmother started painting in

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<v Speaker 2>her late seventies after she got arthritis, so she would

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<v Speaker 2>just make these abstract paintings out of tools from the kitchen,

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<v Speaker 2>and my grandfather was a novelist and a playwright wow,

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<v Speaker 2>and he would write with a quill pen like dipping

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<v Speaker 2>it in ink and writing it down. And whenever they

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<v Speaker 2>were making art, I was always, as a kid told

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<v Speaker 2>don't disturb them. They're making art. There was this idea

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<v Speaker 2>that art making is something sacred and we need to

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<v Speaker 2>reserve time for it. And so I was always encouraged

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<v Speaker 2>not just what I thought, but expressing what I saw

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<v Speaker 2>in the world. And I think that's where a lot

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<v Speaker 2>of my courage and my conviction came from, is that

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<v Speaker 2>I had people around me who were curious about my

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<v Speaker 2>point of view in the world.

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<v Speaker 1>Many of the trans stories that I here explained are

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<v Speaker 1>transitioning from one gender to another, and as I was

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<v Speaker 1>reading about you, I was thinking, like, I'm not sure

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<v Speaker 1>that that resonates. Does that no? Will you say more?

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<v Speaker 3>Yeah?

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<v Speaker 2>Sure, I see. The true transition for me was not

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<v Speaker 2>on gender. It was from dissociation living what other people

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<v Speaker 2>wanted me to be, to lucidity living how I wanted

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<v Speaker 2>to be, to actually cultivating presence and awe that I'm alive,

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<v Speaker 2>which is why I think that it was pretty smart

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<v Speaker 2>of me to choose being alive, because I think many

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<v Speaker 2>people are on an autopilot, existing but not living, and

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<v Speaker 2>gender is only one precipice of a larger conversation of

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<v Speaker 2>how we exist in a world that only cares for

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<v Speaker 2>us if we perpetuate some fantasy of what it wants

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<v Speaker 2>us to be, and very rarely are we asked who

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<v Speaker 2>we want to become. And so I made the decision

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<v Speaker 2>to become my best version of myself. And that was

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<v Speaker 2>less of a before and after, an A or a B,

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<v Speaker 2>but a daily practice of saying, how do I live

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<v Speaker 2>with integrity and authenticity. And it was less about saying

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<v Speaker 2>I was a boy and now I'm non binary to

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<v Speaker 2>saying I am a look and I'm figuring it out.

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<v Speaker 2>Less a journey with a fixed destination and more an

0:14:07.240 --> 0:14:09.119
<v Speaker 2>embrace of fluidity.

0:14:10.080 --> 0:14:13.920
<v Speaker 1>So when I read about this story of you telling

0:14:13.960 --> 0:14:17.400
<v Speaker 1>your grandmother, it was really hard to read. You said,

0:14:17.400 --> 0:14:20.360
<v Speaker 1>when I first told my grandmother I was transgender, she responded,

0:14:20.480 --> 0:14:22.800
<v Speaker 1>how could you do this to me? In her eyes,

0:14:22.840 --> 0:14:25.840
<v Speaker 1>my journey was about hurting her and not about healing myself.

0:14:26.360 --> 0:14:28.560
<v Speaker 1>I feel like the reality for a lot of trans

0:14:28.720 --> 0:14:34.360
<v Speaker 1>people is that speaking of the word limitless, like you

0:14:34.440 --> 0:14:38.320
<v Speaker 1>mentioned the options are not limitless. I have a friend

0:14:38.360 --> 0:14:43.080
<v Speaker 1>named Jacob who told me that they were eight and thinking, like,

0:14:43.080 --> 0:14:45.240
<v Speaker 1>who's going to hire me? What job am I going

0:14:45.320 --> 0:14:48.480
<v Speaker 1>to do? What were you thinking when you were eight

0:14:48.560 --> 0:14:49.040
<v Speaker 1>years old?

0:14:51.280 --> 0:14:52.280
<v Speaker 3>I thought I'd be murdered?

0:14:52.680 --> 0:14:53.000
<v Speaker 1>Really?

0:14:53.240 --> 0:14:57.240
<v Speaker 2>Yeah, I genuinely believed that if I expressed myself, I

0:14:57.240 --> 0:14:59.760
<v Speaker 2>would be killed, and so in many ways, I don't

0:14:59.800 --> 0:15:03.360
<v Speaker 2>think I was allowed to have a childhood writ proper

0:15:04.000 --> 0:15:08.520
<v Speaker 2>because safety was my first and foremost preoccupation. So I

0:15:08.560 --> 0:15:11.680
<v Speaker 2>had to really think, is my voice going to betray me?

0:15:11.960 --> 0:15:14.320
<v Speaker 2>Are my gestures going to betray me? Are the people

0:15:14.320 --> 0:15:16.960
<v Speaker 2>that I'm friends with? Going to betray me? And even

0:15:17.000 --> 0:15:19.760
<v Speaker 2>if I didn't have a vocabulary to describe what I feared,

0:15:19.800 --> 0:15:22.640
<v Speaker 2>I knew that it had to be feared. And that's

0:15:22.640 --> 0:15:25.360
<v Speaker 2>why I think it's a miracle that I'm alive, And

0:15:25.400 --> 0:15:28.200
<v Speaker 2>that's why I'm so happy and grateful for all the

0:15:28.240 --> 0:15:31.240
<v Speaker 2>strategies that my childhood mind developed to keep me alive,

0:15:32.000 --> 0:15:34.120
<v Speaker 2>because I don't know if I would have had the

0:15:34.120 --> 0:15:37.680
<v Speaker 2>strength now. I think oftentimes we say what would you

0:15:37.720 --> 0:15:39.800
<v Speaker 2>say to your younger self, as if we know better,

0:15:40.280 --> 0:15:42.280
<v Speaker 2>But I think it was the inverse for me, I

0:15:42.320 --> 0:15:45.800
<v Speaker 2>think my younger self was so courageous, so brilliant, and

0:15:45.840 --> 0:15:50.560
<v Speaker 2>so aware, pre verbal, pre language, pre identity. Knew that

0:15:50.600 --> 0:15:54.240
<v Speaker 2>people were threatened by their freedom and found a way

0:15:54.320 --> 0:15:57.480
<v Speaker 2>to incubate that freedom inside of themselves so that I

0:15:57.480 --> 0:16:00.120
<v Speaker 2>could live the life that I lived today. And I know,

0:16:00.000 --> 0:16:02.160
<v Speaker 2>I know that everything that I am today is the

0:16:02.160 --> 0:16:06.280
<v Speaker 2>embodiment of that wild dream.

0:16:06.560 --> 0:16:09.960
<v Speaker 1>I try and when I prep for interviews, put myself

0:16:10.080 --> 0:16:12.480
<v Speaker 1>like I do a visualization and I put myself in

0:16:12.560 --> 0:16:19.680
<v Speaker 1>that person's body. And I was thinking, I wake up

0:16:19.720 --> 0:16:22.240
<v Speaker 1>every morning in a body and walk out into the world,

0:16:22.320 --> 0:16:24.880
<v Speaker 1>and in many ways am really affirmed by the world.

0:16:27.080 --> 0:16:30.680
<v Speaker 1>I feel emotional when I think about waking up in

0:16:30.760 --> 0:16:34.960
<v Speaker 1>a body that is constantly told no, you're wrong, you're

0:16:35.000 --> 0:16:39.080
<v Speaker 1>not good enough, whatever those words are. I read that

0:16:39.160 --> 0:16:43.560
<v Speaker 1>you said people would just call you ugly. Yeah, that

0:16:43.760 --> 0:16:49.680
<v Speaker 1>word itself is like, it's traumatizing. What does that do

0:16:49.800 --> 0:16:52.920
<v Speaker 1>to your psyche? Like, I know now you have vocabulary

0:16:52.960 --> 0:16:59.960
<v Speaker 1>to share what it felt like, but I'm trying to

0:17:00.160 --> 0:17:03.520
<v Speaker 1>understand what it's like as a kid to grow up

0:17:04.359 --> 0:17:04.720
<v Speaker 1>in that.

0:17:06.840 --> 0:17:09.639
<v Speaker 2>It was awful and I wouldn't wish it on anyone,

0:17:09.680 --> 0:17:13.160
<v Speaker 2>and That's why I fight so hard. I'm not trying

0:17:13.200 --> 0:17:16.800
<v Speaker 2>to transmit the pain or make people suffer in the

0:17:16.800 --> 0:17:18.760
<v Speaker 2>way that I did. I'm trying to transcend it so

0:17:18.800 --> 0:17:20.920
<v Speaker 2>that no one has to go through what I went through.

0:17:21.920 --> 0:17:23.639
<v Speaker 3>I feel a lot of grief.

0:17:24.680 --> 0:17:31.119
<v Speaker 2>On how institutionalized violence has become in my day to day.

0:17:31.280 --> 0:17:34.520
<v Speaker 2>So say, for example, last week, I had a gig

0:17:34.880 --> 0:17:38.720
<v Speaker 2>in a state in the South, and I was wearing

0:17:38.720 --> 0:17:41.640
<v Speaker 2>a dress and heels because I felt like it. And

0:17:41.680 --> 0:17:45.199
<v Speaker 2>then I was like, oh crap, I'm about to go

0:17:45.240 --> 0:17:49.720
<v Speaker 2>to an airport. I don't want to get assaulted. So

0:17:49.960 --> 0:17:53.880
<v Speaker 2>then I had to change, wipe off my makeup, take

0:17:53.880 --> 0:17:58.359
<v Speaker 2>off my lashes, put myself into sweats. And then I

0:17:58.440 --> 0:18:01.440
<v Speaker 2>was like, I shouldn't have to do this, And then

0:18:01.480 --> 0:18:04.240
<v Speaker 2>I thought, how many people have to do this? Have

0:18:04.320 --> 0:18:06.200
<v Speaker 2>to think about every single thing they're doing in a

0:18:06.280 --> 0:18:10.200
<v Speaker 2>day and anticipate will I get killed? Yeah, And that's

0:18:10.400 --> 0:18:12.359
<v Speaker 2>my day to day. Where am I going to be,

0:18:12.520 --> 0:18:14.239
<v Speaker 2>what time am I going to be there, who am

0:18:14.280 --> 0:18:17.840
<v Speaker 2>I going to be with? And I have to develop

0:18:18.440 --> 0:18:21.359
<v Speaker 2>a way of cluing my friends into that, like, Hey,

0:18:21.440 --> 0:18:23.960
<v Speaker 2>I'm in a car right now and I don't feel safe.

0:18:24.000 --> 0:18:27.440
<v Speaker 3>Can I share my location with you, and I just I.

0:18:27.359 --> 0:18:28.800
<v Speaker 2>Think I have a lot of grief on what I

0:18:28.840 --> 0:18:32.399
<v Speaker 2>would wear, who I would be, how I would exist

0:18:32.480 --> 0:18:35.959
<v Speaker 2>in the world if I wasn't conditioned to fear violence

0:18:36.000 --> 0:18:38.240
<v Speaker 2>at every single moment, what I would have tried out,

0:18:38.280 --> 0:18:41.000
<v Speaker 2>what risks I would have taken, because I think it

0:18:41.040 --> 0:18:44.680
<v Speaker 2>actually it seeps into arenas that you wouldn't think are related,

0:18:45.480 --> 0:18:50.520
<v Speaker 2>Like I think that for example, I've read seen started acting,

0:18:51.440 --> 0:18:57.640
<v Speaker 2>and acting is extremely hard for me because I look

0:18:57.680 --> 0:19:01.720
<v Speaker 2>at the camera and I'm like, and then I have

0:19:01.800 --> 0:19:05.480
<v Speaker 2>to become aware of how deeply dissociated I was because

0:19:05.520 --> 0:19:09.040
<v Speaker 2>dissociation protected me from violence. So if someone was spitting

0:19:09.040 --> 0:19:10.879
<v Speaker 2>on me on the street, they weren't spitting at me.

0:19:11.480 --> 0:19:15.000
<v Speaker 2>It was something happening to a character. But now in acting,

0:19:15.040 --> 0:19:18.919
<v Speaker 2>I have to accept it's me and I'm responsible for

0:19:19.359 --> 0:19:22.480
<v Speaker 2>if I have resting bitch face or not. And that's

0:19:22.560 --> 0:19:25.640
<v Speaker 2>really hard and jarring because I'm like, oh my god,

0:19:25.680 --> 0:19:28.840
<v Speaker 2>I'm in control. I didn't know that, And so there's

0:19:28.880 --> 0:19:31.919
<v Speaker 2>so many parts of me that are conditioned by fear,

0:19:32.920 --> 0:19:36.000
<v Speaker 2>and I'm I'm trying to heal, but how do you

0:19:36.080 --> 0:19:39.760
<v Speaker 2>heal when I get retraumatized? Over and over again. That's

0:19:39.800 --> 0:19:41.679
<v Speaker 2>what I also I am trying to wrap my head around,

0:19:41.760 --> 0:19:42.399
<v Speaker 2>is to.

0:19:42.480 --> 0:19:43.600
<v Speaker 3>What we were talking about before.

0:19:43.680 --> 0:19:46.400
<v Speaker 2>I feel like I've reached a new zenith, like I've

0:19:46.400 --> 0:19:48.920
<v Speaker 2>done this, I accept me, and then I wake up

0:19:48.960 --> 0:19:52.879
<v Speaker 2>to ten thousand comments telling me that I'm disgusting, that

0:19:52.960 --> 0:19:55.119
<v Speaker 2>I deserve to be incinerated. I mean, some of the

0:19:55.119 --> 0:19:58.520
<v Speaker 2>most cruel things I've ever seen in the world. And

0:19:58.600 --> 0:20:01.360
<v Speaker 2>as much as I can say I love myself, when

0:20:01.359 --> 0:20:04.080
<v Speaker 2>you're up against that relentless tirade, how do you continue?

0:20:05.320 --> 0:20:08.119
<v Speaker 1>You right? Accessing this beauty can feel impossible in a

0:20:08.160 --> 0:20:12.359
<v Speaker 1>system that rewards conformity over creativity, But in my experience,

0:20:12.359 --> 0:20:16.879
<v Speaker 1>a commitment to honest self actualization yields unparative, unparalleled peace

0:20:16.920 --> 0:20:22.520
<v Speaker 1>and conviction self actualization over a quest for beauty. I

0:20:22.520 --> 0:20:27.720
<v Speaker 1>think so many women can really relate to that. What

0:20:27.880 --> 0:20:29.000
<v Speaker 1>makes you feel beautiful?

0:20:32.200 --> 0:20:36.399
<v Speaker 2>I feel most beautiful when I'm telling the truth. Beauty

0:20:36.480 --> 0:20:40.560
<v Speaker 2>is less about a physical attribute and more about a

0:20:40.640 --> 0:20:45.600
<v Speaker 2>spiritual sense of living in my purpose. When I'm betraying

0:20:45.640 --> 0:20:48.160
<v Speaker 2>my purpose is when I feel most ugly. And that's

0:20:48.200 --> 0:20:50.080
<v Speaker 2>what's so funny. When people call me ugly, I'm like

0:20:50.640 --> 0:20:55.320
<v Speaker 2>you think this is ugliness. Real ugliness is self betrayal.

0:20:56.160 --> 0:21:00.840
<v Speaker 2>The real ugliness is a society that can't escape small talk.

0:21:01.119 --> 0:21:03.840
<v Speaker 1>Are there any tools or practices you use to challenge

0:21:04.400 --> 0:21:08.320
<v Speaker 1>the world's views of beauty? Because I think that's something everyone.

0:21:07.920 --> 0:21:13.560
<v Speaker 2>Can I guess I'm no longer interested in challenging I

0:21:13.720 --> 0:21:17.159
<v Speaker 2>was in the past, but now I've started to realize

0:21:17.240 --> 0:21:19.800
<v Speaker 2>I can't actually change other people's minds.

0:21:20.080 --> 0:21:20.760
<v Speaker 3>Yeah, which is.

0:21:20.720 --> 0:21:24.040
<v Speaker 2>Like a real f you to my child to trauma,

0:21:24.440 --> 0:21:26.520
<v Speaker 2>because so much of being a child, for me was

0:21:26.520 --> 0:21:29.159
<v Speaker 2>trying to convince people to like me so that I

0:21:29.160 --> 0:21:31.280
<v Speaker 2>could be safe. Yeah, And so much of being an

0:21:31.320 --> 0:21:35.240
<v Speaker 2>adult is realizing people still didn't protect me, didn't matter.

0:21:35.880 --> 0:21:38.760
<v Speaker 2>So actually, instead of trying to convince other people that

0:21:38.840 --> 0:21:41.720
<v Speaker 2>I'm real or that I'm beautiful, why do I need

0:21:41.760 --> 0:21:42.760
<v Speaker 2>other people's validation.

0:21:42.960 --> 0:21:44.760
<v Speaker 3>I'm going to believe it myself. I'm going to live

0:21:44.760 --> 0:21:45.400
<v Speaker 3>my best life.

0:21:46.000 --> 0:21:48.520
<v Speaker 2>So I think so often people write about my work

0:21:48.520 --> 0:21:52.959
<v Speaker 2>as if I'm challenging beauty standards or challenging gender norms.

0:21:53.160 --> 0:21:55.920
<v Speaker 2>But I'm like those beauty standards, those gender norms don't exist.

0:21:55.960 --> 0:21:58.320
<v Speaker 2>So I'm not challenging anything. I'm just being myself.

0:21:58.520 --> 0:22:03.919
<v Speaker 1>Right. That's an interesting distinction to make. I remember, did

0:22:03.920 --> 0:22:07.639
<v Speaker 1>you ever watch girls, you know, like Lena Dunham. Everybody

0:22:07.720 --> 0:22:09.919
<v Speaker 1>would write like she's so courageous, and she was like,

0:22:10.359 --> 0:22:13.399
<v Speaker 1>I'm living in my body and I'm naked. I'm not courageous.

0:22:13.680 --> 0:22:17.159
<v Speaker 1>I'm just being right. And it changed the way people

0:22:17.160 --> 0:22:19.639
<v Speaker 1>saw things. It actually moved the culture ball forward.

0:22:19.680 --> 0:22:21.960
<v Speaker 2>I thought, well, I think you're diagnosing what's exactly wrong

0:22:22.000 --> 0:22:26.040
<v Speaker 2>in this moment is that we're politicizing being. Like so

0:22:26.320 --> 0:22:30.080
<v Speaker 2>often when I see people on their anti trans agendas,

0:22:30.880 --> 0:22:34.840
<v Speaker 2>I'm like, you're literally saying that we don't get to exist.

0:22:34.920 --> 0:22:37.200
<v Speaker 2>That's what this is about. That's all we're fighting for.

0:22:37.480 --> 0:22:40.520
<v Speaker 2>We're literally just fighting for the right to exist. And

0:22:40.600 --> 0:22:44.560
<v Speaker 2>yet people make that into an agenda, make that into propaganda,

0:22:44.920 --> 0:22:48.000
<v Speaker 2>make it into these high falutant concepts. All I am

0:22:48.080 --> 0:22:52.320
<v Speaker 2>asking for is the ability to exist. Why then, are

0:22:52.359 --> 0:22:56.359
<v Speaker 2>people so threatened by my mere existence? It's because it

0:22:56.440 --> 0:22:59.040
<v Speaker 2>clarifies that they don't know their own That's what it's

0:22:59.080 --> 0:22:59.919
<v Speaker 2>ultimately about.

0:23:00.480 --> 0:23:02.680
<v Speaker 1>So I was actually going to ask you that because

0:23:02.960 --> 0:23:07.680
<v Speaker 1>I watch a ton of political shows, and nearly every

0:23:07.720 --> 0:23:12.520
<v Speaker 1>single one there's a topic on transgender rights, and less

0:23:12.560 --> 0:23:17.119
<v Speaker 1>than one percent of the population is transgender. The outrage

0:23:17.240 --> 0:23:21.040
<v Speaker 1>is so outsized. What is it hitting in people? What

0:23:21.080 --> 0:23:23.680
<v Speaker 1>do you think? What is it to me? I look

0:23:23.680 --> 0:23:26.080
<v Speaker 1>at it and I'm like, is it that they hate

0:23:26.240 --> 0:23:29.879
<v Speaker 1>women and so they hate femininity? Like? What is it

0:23:29.920 --> 0:23:30.280
<v Speaker 1>do you think?

0:23:30.359 --> 0:23:30.639
<v Speaker 3>Yeah?

0:23:30.680 --> 0:23:33.600
<v Speaker 2>I mean you've got your finger on the pulse here.

0:23:34.480 --> 0:23:39.080
<v Speaker 2>People are upset about trans healthcare and a country where

0:23:39.080 --> 0:23:46.080
<v Speaker 2>there is no healthcare. People areset upset about transgender participation

0:23:46.160 --> 0:23:51.080
<v Speaker 2>in sports. Let's be clear, like twelve athletes instead of

0:23:51.520 --> 0:23:57.040
<v Speaker 2>world hunger, right, right, And that's actually not a contradiction.

0:23:57.359 --> 0:24:02.960
<v Speaker 2>That's the calculations made by people in power to manufacture

0:24:03.160 --> 0:24:06.720
<v Speaker 2>made up issues. They're so obsessing that we're making up genders,

0:24:06.720 --> 0:24:10.160
<v Speaker 2>but plot twist people of power making up political issues

0:24:10.600 --> 0:24:12.920
<v Speaker 2>as a way to divert attention from the real ones

0:24:13.280 --> 0:24:15.879
<v Speaker 2>and continue to have you go to the polls to

0:24:15.960 --> 0:24:20.040
<v Speaker 2>elect politicians who are going to monopolize and maintain their power. So,

0:24:20.160 --> 0:24:22.480
<v Speaker 2>actually what it's about is just scapegoating. It's a long

0:24:22.520 --> 0:24:26.440
<v Speaker 2>and dangerous history of taking a targeted and vulnerable minority

0:24:26.960 --> 0:24:29.440
<v Speaker 2>saying that we have access to some kind of mythological

0:24:29.480 --> 0:24:33.240
<v Speaker 2>authority and power as a diversionary tactic, a weapon of

0:24:33.320 --> 0:24:37.560
<v Speaker 2>mass distraction to divert people's attention from the real issues

0:24:37.600 --> 0:24:39.679
<v Speaker 2>that are affecting their day to day lives. And that's

0:24:39.720 --> 0:24:42.240
<v Speaker 2>why I have mercy and compassion for a lot of

0:24:42.280 --> 0:24:45.000
<v Speaker 2>these people in my common sections, because I know that

0:24:45.040 --> 0:24:48.320
<v Speaker 2>they're also being used and duped by a system that's

0:24:48.359 --> 0:24:51.560
<v Speaker 2>making them have outrage about what I look like, and

0:24:51.640 --> 0:24:53.840
<v Speaker 2>not about the fact that they don't have enough money

0:24:54.200 --> 0:24:57.159
<v Speaker 2>to buy property anymore, not about the fact that they

0:24:57.160 --> 0:24:59.359
<v Speaker 2>don't know how they're going to survive in five to

0:24:59.400 --> 0:25:02.560
<v Speaker 2>ten years. And that's why I understand that anger actually

0:25:02.600 --> 0:25:05.920
<v Speaker 2>is an easier access point than grief, and that it's

0:25:06.000 --> 0:25:08.720
<v Speaker 2>easier to demonize and hate me than it is to

0:25:08.800 --> 0:25:11.960
<v Speaker 2>actually have to confront the intimate betrayal of the people

0:25:11.960 --> 0:25:14.000
<v Speaker 2>who have said that they're on your team and on

0:25:14.040 --> 0:25:16.359
<v Speaker 2>your side, but are actually manipulating you.

0:25:17.680 --> 0:25:20.800
<v Speaker 1>Did all of the bullying follow you to college when

0:25:20.800 --> 0:25:22.200
<v Speaker 1>you were at Stanford.

0:25:23.119 --> 0:25:27.640
<v Speaker 2>Actually not as much at Stanford. At Stanford, I actually

0:25:27.680 --> 0:25:30.879
<v Speaker 2>had the space to explore who I was on my

0:25:30.920 --> 0:25:33.280
<v Speaker 2>own terms. That's when I started to play around with fashion,

0:25:34.280 --> 0:25:36.800
<v Speaker 2>and I think I was in this kind of like

0:25:38.400 --> 0:25:43.600
<v Speaker 2>mini lab of self expression that kind of didn't prepare

0:25:43.600 --> 0:25:46.080
<v Speaker 2>me for the quote unquote real world, because when I

0:25:46.119 --> 0:25:48.000
<v Speaker 2>would walk down the street and address and may be like,

0:25:48.040 --> 0:25:50.719
<v Speaker 2>oh yeah, that's a look. You know, evere knew who

0:25:50.760 --> 0:25:54.240
<v Speaker 2>I was. But then when I moved to New York City,

0:25:54.280 --> 0:25:57.000
<v Speaker 2>I was like, Okay, this is not the same walking

0:25:57.040 --> 0:26:00.040
<v Speaker 2>down the street at all. At Stanford, I think the

0:26:00.080 --> 0:26:02.359
<v Speaker 2>kind of bullying that I experienced was less on the

0:26:02.400 --> 0:26:06.520
<v Speaker 2>basis of my identity and more on the basis of

0:26:06.800 --> 0:26:10.320
<v Speaker 2>my imagination of what we should be using our education.

0:26:10.440 --> 0:26:14.320
<v Speaker 2>For most people went to school like that because they

0:26:14.400 --> 0:26:17.639
<v Speaker 2>wanted to enter within the system, make a lot of money,

0:26:17.680 --> 0:26:20.320
<v Speaker 2>and have no responsibility to giving back to the world.

0:26:20.720 --> 0:26:23.080
<v Speaker 2>And I was the one with a megaphrone during our

0:26:23.119 --> 0:26:26.560
<v Speaker 2>free speech hour being like, let's actually talk about human

0:26:26.600 --> 0:26:30.560
<v Speaker 2>rights crises, let's actually use our location at this university

0:26:30.680 --> 0:26:33.440
<v Speaker 2>to care about bigger issues, and people will be like,

0:26:33.480 --> 0:26:35.360
<v Speaker 2>why don't we just party? So it was a lot

0:26:35.359 --> 0:26:38.359
<v Speaker 2>of like, not negativity on my identity, more negativity on

0:26:38.440 --> 0:26:39.760
<v Speaker 2>me being like, let's give a shit.

0:26:40.320 --> 0:26:42.879
<v Speaker 1>Well that's actually kind of great though, right to be

0:26:43.160 --> 0:26:48.399
<v Speaker 1>like assassinated on your ideas and not your character totally. Yeah,

0:26:48.760 --> 0:26:51.240
<v Speaker 1>So you did your master's there too, right, what did

0:26:51.240 --> 0:26:53.040
<v Speaker 1>you do your thesis on? So?

0:26:53.080 --> 0:26:56.240
<v Speaker 2>I wrote about the LGBT movement in South Africa, where

0:26:56.280 --> 0:27:00.240
<v Speaker 2>I have the opportunity to work with transvender organizations.

0:26:59.480 --> 0:27:02.000
<v Speaker 1>For a while there, and by South Africa.

0:27:02.600 --> 0:27:05.520
<v Speaker 2>South Africa had the most progressive constitution at the time

0:27:05.520 --> 0:27:08.920
<v Speaker 2>for LGBTQ rights, but some of the worst hate violence,

0:27:09.400 --> 0:27:11.000
<v Speaker 2>and so I was interested in the limits of the

0:27:11.080 --> 0:27:14.119
<v Speaker 2>law and that really has informed my approach in the

0:27:14.200 --> 0:27:16.560
<v Speaker 2>US too, where I think people are so obsessed with

0:27:16.920 --> 0:27:20.280
<v Speaker 2>non discrimination protections and obviously those are important, but we

0:27:20.359 --> 0:27:22.520
<v Speaker 2>have to change the hearts and minds of people, and

0:27:22.560 --> 0:27:25.840
<v Speaker 2>we keep on assuming that if we changed policy, that's

0:27:25.880 --> 0:27:27.919
<v Speaker 2>going to change how people interact with each other, and

0:27:27.920 --> 0:27:31.000
<v Speaker 2>that's just not true. So, if anything, my experiences in

0:27:31.040 --> 0:27:33.919
<v Speaker 2>South Africa taught me about the importance of culture and

0:27:33.960 --> 0:27:34.760
<v Speaker 2>of artistry.

0:27:35.119 --> 0:27:38.239
<v Speaker 1>Yeah, there's a word, tell me if I'm messing it up.

0:27:38.240 --> 0:27:42.280
<v Speaker 1>But there's a word that in what is the language

0:27:42.280 --> 0:27:43.280
<v Speaker 1>in South Africa.

0:27:43.000 --> 0:27:44.440
<v Speaker 3>It's in Zulu or Kosa.

0:27:45.480 --> 0:27:49.400
<v Speaker 1>It means like hello, goodbye and something. But what they're

0:27:49.440 --> 0:27:52.440
<v Speaker 1>really saying the greeting is I see you. It's not

0:27:52.520 --> 0:27:55.119
<v Speaker 1>just a hello, which I thought was so beautiful because

0:27:55.480 --> 0:27:57.160
<v Speaker 1>language informs our culture so much.

0:27:57.240 --> 0:27:58.200
<v Speaker 3>Right, so beautiful.

0:27:59.040 --> 0:28:03.080
<v Speaker 1>So you write, I do not request nor require your acceptance.

0:28:03.440 --> 0:28:06.960
<v Speaker 1>What I ask for is your curiosity. You're on the

0:28:07.000 --> 0:28:11.760
<v Speaker 1>podcast of curiosity. I'm obsessed with questions. Why do you

0:28:11.800 --> 0:28:12.920
<v Speaker 1>ask your curiosity?

0:28:14.840 --> 0:28:16.560
<v Speaker 2>I just feel like it's a lot of pressure to

0:28:16.560 --> 0:28:20.280
<v Speaker 2>be certain about the world, Like every day people are

0:28:20.320 --> 0:28:23.359
<v Speaker 2>asking for a degree of conviction that I find is

0:28:23.400 --> 0:28:26.600
<v Speaker 2>so appalling, Like who are you?

0:28:27.080 --> 0:28:27.600
<v Speaker 3>I don't know.

0:28:27.720 --> 0:28:29.480
<v Speaker 2>I think I am as one of the most curse

0:28:29.560 --> 0:28:33.199
<v Speaker 2>sentences in the world, like I don't know, And genuinely,

0:28:33.480 --> 0:28:36.480
<v Speaker 2>that's a straight jacket. I might change tomorrow, And I

0:28:36.520 --> 0:28:39.160
<v Speaker 2>think the best part about being human is that we change.

0:28:39.200 --> 0:28:40.760
<v Speaker 2>Like if I was to look at what I was

0:28:40.800 --> 0:28:43.400
<v Speaker 2>wearing now ten years ago, I'd be like, what are

0:28:43.440 --> 0:28:46.240
<v Speaker 2>you doing right now? It makes the most sense At

0:28:46.240 --> 0:28:49.000
<v Speaker 2>the time, I was like never. And I think that's

0:28:49.000 --> 0:28:51.720
<v Speaker 2>the joy is that we're constantly changing, right. And so

0:28:52.120 --> 0:28:54.120
<v Speaker 2>what I notice is that a lot of times people

0:28:54.160 --> 0:28:56.920
<v Speaker 2>have rigid ideas of what we're supposed to be doing

0:28:56.960 --> 0:28:59.200
<v Speaker 2>with our lives, how we're supposed to look, what it

0:28:59.240 --> 0:29:00.800
<v Speaker 2>means to be a man, or what it means to

0:29:00.840 --> 0:29:03.000
<v Speaker 2>be a woman, and I want people to get curious

0:29:03.080 --> 0:29:05.479
<v Speaker 2>on where those ideas came from and whether they're actually

0:29:05.520 --> 0:29:08.640
<v Speaker 2>serving them, and I think by and large they're not.

0:29:09.320 --> 0:29:11.040
<v Speaker 1>You know, It's funny is the first time I met

0:29:11.040 --> 0:29:13.920
<v Speaker 1>Gloria Steinem, I was like, Danielle, what are you going

0:29:14.000 --> 0:29:16.760
<v Speaker 1>to ask this icon that you've read every word of?

0:29:17.520 --> 0:29:21.400
<v Speaker 1>And I had like three seconds, and I said, is

0:29:21.400 --> 0:29:23.600
<v Speaker 1>it a lot of pressure to be the one with

0:29:23.640 --> 0:29:26.760
<v Speaker 1>all the answers? Like everybody everybody turns to her for

0:29:26.840 --> 0:29:30.080
<v Speaker 1>what is feminism? What's the answer to this? And she

0:29:30.320 --> 0:29:32.320
<v Speaker 1>was like, no, I don't feel pressure at all. And

0:29:32.360 --> 0:29:34.560
<v Speaker 1>I said how And she was like, because I don't

0:29:34.560 --> 0:29:38.120
<v Speaker 1>have all the answers. And it was like such freedom

0:29:38.320 --> 0:29:41.160
<v Speaker 1>because I looked at somebody like that and thought, oh,

0:29:41.200 --> 0:29:42.040
<v Speaker 1>they have to have all.

0:29:41.920 --> 0:29:42.760
<v Speaker 3>The answers totally.

0:29:42.760 --> 0:29:44.680
<v Speaker 2>I think actually the smartest people are the people who

0:29:44.720 --> 0:29:47.120
<v Speaker 2>I'm most honest about what they don't know. Yeah, And

0:29:47.160 --> 0:29:49.560
<v Speaker 2>I think what's been really frustrating about the past few

0:29:49.640 --> 0:29:52.760
<v Speaker 2>years is as trans people, we have to like have

0:29:52.840 --> 0:29:55.040
<v Speaker 2>this manual every time we come out to be like,

0:29:55.320 --> 0:29:58.000
<v Speaker 2>here's exactly what it means to be trans. Pre Natalie,

0:29:58.000 --> 0:30:00.760
<v Speaker 2>I was playing with dolls everyone. So I always known,

0:30:01.120 --> 0:30:04.480
<v Speaker 2>if you look back, I've always like we have performed

0:30:04.520 --> 0:30:08.400
<v Speaker 2>this absolute certainty because right now certainty is coupled with

0:30:08.440 --> 0:30:11.520
<v Speaker 2>our access to basic human rights. And I actually think

0:30:11.520 --> 0:30:15.160
<v Speaker 2>that that's an unfair onus, because we don't ask SIS

0:30:15.200 --> 0:30:17.480
<v Speaker 2>people when did you know you were SIS? We don't

0:30:17.480 --> 0:30:19.680
<v Speaker 2>ask SIS people when did you choose to be a

0:30:19.720 --> 0:30:22.440
<v Speaker 2>man or a woman. We assume and we naturalize that

0:30:22.800 --> 0:30:26.600
<v Speaker 2>it's because trans people are seen fundamentally as disorderly or

0:30:26.600 --> 0:30:29.200
<v Speaker 2>wrong that we have to legitimize ourselves. But I think

0:30:29.240 --> 0:30:32.440
<v Speaker 2>the intervention should not be I've always known the intervention

0:30:32.480 --> 0:30:35.640
<v Speaker 2>should be none of us really know. Let's just take

0:30:35.720 --> 0:30:40.000
<v Speaker 2>faith that self declaration is the closest that we have amen.

0:30:40.960 --> 0:30:44.600
<v Speaker 1>So, because of your experience, you have such a distinct

0:30:44.680 --> 0:30:47.880
<v Speaker 1>way of looking at the world. Do you ever look

0:30:48.080 --> 0:30:52.760
<v Speaker 1>at someone like me who fits within a gender binary

0:30:53.760 --> 0:30:55.520
<v Speaker 1>and think like you're really missing out?

0:30:55.840 --> 0:30:55.959
<v Speaker 3>Hm?

0:30:57.360 --> 0:30:59.160
<v Speaker 2>Well, okay, First of all, I would say that I

0:30:59.200 --> 0:31:02.800
<v Speaker 2>don't see you as fitting in the gender binary. I

0:31:02.800 --> 0:31:05.760
<v Speaker 2>don't think the gender binary at all is about what

0:31:05.800 --> 0:31:09.600
<v Speaker 2>we look like. I think our appearance actually is not

0:31:09.720 --> 0:31:12.720
<v Speaker 2>where our gender lives, It's where our heart is actually

0:31:13.040 --> 0:31:15.000
<v Speaker 2>I like that, and so I don't think we can

0:31:15.040 --> 0:31:17.560
<v Speaker 2>tell people's gender based off of their physical appearance. We

0:31:17.600 --> 0:31:20.440
<v Speaker 2>have to have deep conversations with them. And I'm sure

0:31:20.440 --> 0:31:22.280
<v Speaker 2>that if we were to get to know each other better,

0:31:22.680 --> 0:31:25.560
<v Speaker 2>you would defy so many ideas of what you were

0:31:25.600 --> 0:31:28.840
<v Speaker 2>told a woman should be in society, and you have

0:31:28.960 --> 0:31:32.440
<v Speaker 2>declared your own path, and that's all I'm asking people

0:31:32.440 --> 0:31:36.000
<v Speaker 2>to do is to actually say, these categories aren't as

0:31:36.040 --> 0:31:41.280
<v Speaker 2>honest as my stories. And I actually feel like and

0:31:41.320 --> 0:31:43.000
<v Speaker 2>maybe we were going to talk about this a little

0:31:43.000 --> 0:31:45.600
<v Speaker 2>bit in the future. I actually feel like all of

0:31:45.680 --> 0:31:51.760
<v Speaker 2>us know the kind of loneliness of having people misperceive you,

0:31:52.440 --> 0:31:55.040
<v Speaker 2>of looking at you and making a set of assumptions

0:31:55.120 --> 0:31:58.320
<v Speaker 2>about who you are, what you've been through, and I

0:31:58.360 --> 0:32:00.720
<v Speaker 2>would never want to do that to anyone. I want

0:32:00.720 --> 0:32:03.920
<v Speaker 2>to feel awe struck by people, and I feel like

0:32:03.960 --> 0:32:06.760
<v Speaker 2>when we just flatten people to like what their lives

0:32:06.760 --> 0:32:09.720
<v Speaker 2>look like on the outside, we lose the capacity for

0:32:09.800 --> 0:32:12.800
<v Speaker 2>awe And so I think the reason I'm so interested

0:32:12.840 --> 0:32:16.240
<v Speaker 2>in conversations like this is that they're constant everyday reminders

0:32:16.600 --> 0:32:21.400
<v Speaker 2>that people are so cool and extraordinary and against all odds,

0:32:21.920 --> 0:32:25.600
<v Speaker 2>they continue to be beautiful, by which I mean be themselves.

0:32:27.920 --> 0:32:32.960
<v Speaker 1>You give me a when I hear you speak. You

0:32:33.040 --> 0:32:39.840
<v Speaker 1>constantly make me think differently about things. You expand my mind. Okay,

0:32:39.880 --> 0:32:42.360
<v Speaker 1>so your use of color really stands out to me,

0:32:43.640 --> 0:32:47.440
<v Speaker 1>and I can't help but think and tell me if

0:32:47.440 --> 0:32:50.400
<v Speaker 1>I'm projecting. But you're such a beautiful writer. And I

0:32:50.440 --> 0:32:55.440
<v Speaker 1>think about the symbolism of color in literature. There's this

0:32:55.480 --> 0:32:58.480
<v Speaker 1>book called The Giver. Are you familiar with it? So

0:32:58.680 --> 0:33:00.960
<v Speaker 1>for anybody who hasn't read it yet, But it's a

0:33:01.000 --> 0:33:04.520
<v Speaker 1>dystopian novel and there's no color in society. And then

0:33:04.600 --> 0:33:07.040
<v Speaker 1>there's a twelve year old named Jonas, and he starts

0:33:07.040 --> 0:33:09.920
<v Speaker 1>to see color for the first time, and he sees

0:33:09.960 --> 0:33:14.000
<v Speaker 1>it as an expression of individuality, which the society is

0:33:14.040 --> 0:33:17.040
<v Speaker 1>trying to withhold. They're trying to be conformists so that

0:33:17.040 --> 0:33:21.560
<v Speaker 1>there's no differences and no arguments and no problems. And

0:33:21.920 --> 0:33:25.280
<v Speaker 1>I read that book and I'm like, you're Jonas, what

0:33:25.520 --> 0:33:28.400
<v Speaker 1>is your use of color? How do you think about color?

0:33:28.920 --> 0:33:31.880
<v Speaker 1>In the way you dress, in the way I'm sure

0:33:31.880 --> 0:33:34.239
<v Speaker 1>you paint, like you're such an artist, how do you

0:33:34.400 --> 0:33:35.040
<v Speaker 1>look at color?

0:33:35.560 --> 0:33:37.200
<v Speaker 2>First of all, I'm feeling emotional because that was one

0:33:37.240 --> 0:33:39.400
<v Speaker 2>of my favorite books as a kid, and I totally

0:33:39.440 --> 0:33:41.920
<v Speaker 2>forgot about it. So thank you for bringing them back

0:33:41.960 --> 0:33:44.080
<v Speaker 2>into my life, and I am going to reread it

0:33:44.480 --> 0:33:47.960
<v Speaker 2>as an adult. I remember resonating with that so much.

0:33:48.320 --> 0:33:50.440
<v Speaker 2>And once again, when you're a child and you don't

0:33:50.480 --> 0:33:53.680
<v Speaker 2>have the language, but you have the affinity.

0:33:53.560 --> 0:33:55.000
<v Speaker 3>You're like, I really feel this.

0:33:55.200 --> 0:33:58.800
<v Speaker 2>I can't explain why I can't draw the parallels, but

0:33:58.880 --> 0:34:00.800
<v Speaker 2>I think what it helped me on stand is like

0:34:00.960 --> 0:34:03.719
<v Speaker 2>I see the world differently than other people, and I

0:34:03.760 --> 0:34:07.080
<v Speaker 2>feel punished for the way that I see the world. Yeah,

0:34:07.200 --> 0:34:12.120
<v Speaker 2>color for me is about mental health. I've been really

0:34:12.200 --> 0:34:15.520
<v Speaker 2>excited by seeing gen Z talk about dopamine dressing.

0:34:15.840 --> 0:34:16.520
<v Speaker 1>I've never heard of this.

0:34:17.040 --> 0:34:18.640
<v Speaker 3>Basically, like, the world.

0:34:18.400 --> 0:34:21.520
<v Speaker 2>Is cruel and miserable and awful, So a life hack

0:34:22.040 --> 0:34:24.520
<v Speaker 2>is to dress in the most colorful and zany way

0:34:25.000 --> 0:34:28.920
<v Speaker 2>to continually inject joy into your life. And so what

0:34:28.960 --> 0:34:31.120
<v Speaker 2>they're basically trying to say is like, we're not dressing

0:34:31.120 --> 0:34:34.200
<v Speaker 2>and please other people. We're dressing to make ourselves happy.

0:34:34.719 --> 0:34:36.680
<v Speaker 2>And that's where I started to find color, as I

0:34:36.800 --> 0:34:40.120
<v Speaker 2>was like, dang, there's so much misery around me, so

0:34:40.239 --> 0:34:43.800
<v Speaker 2>much drabness. I want to be able to catch glimpses

0:34:43.800 --> 0:34:46.399
<v Speaker 2>of myself and be like, Ooh, I'm excited to be here,

0:34:46.560 --> 0:34:49.600
<v Speaker 2>you know. Yeah, I'm opting into this life. And so

0:34:49.760 --> 0:34:52.720
<v Speaker 2>every time I'm composing an outfit, I don't care about

0:34:53.040 --> 0:34:54.960
<v Speaker 2>what a shirt is supposed to be, or what a

0:34:55.000 --> 0:34:57.480
<v Speaker 2>skirt is supposed to be, or what prints go together

0:34:57.600 --> 0:34:59.680
<v Speaker 2>or not, what colors go together or not. I care

0:34:59.680 --> 0:35:02.680
<v Speaker 2>about how it makes me feel. And my goal is joy.

0:35:03.200 --> 0:35:05.240
<v Speaker 2>And we notice in our society we think of color

0:35:05.280 --> 0:35:09.280
<v Speaker 2>as immaturity and going into whiteness, are going into blackness

0:35:09.320 --> 0:35:12.480
<v Speaker 2>as being mature, as being more professional. But I actually

0:35:12.520 --> 0:35:15.760
<v Speaker 2>think that that's templated on how our definitions of maturity

0:35:15.760 --> 0:35:19.440
<v Speaker 2>in our society are incorrect. Maturity for me is emotional intelligence,

0:35:19.920 --> 0:35:22.759
<v Speaker 2>and colors are where emotions live. So I want to

0:35:22.800 --> 0:35:25.520
<v Speaker 2>see your full emotional display. And that's why if I

0:35:25.560 --> 0:35:27.879
<v Speaker 2>go to any party and everyone's wearing all black, I'm out.

0:35:28.320 --> 0:35:29.520
<v Speaker 3>You're not going to be interested.

0:35:29.640 --> 0:35:30.719
<v Speaker 1>How do you exist in New York?

0:35:30.800 --> 0:35:32.680
<v Speaker 2>Oh my gosh, I'm just not going to those parties,

0:35:32.760 --> 0:35:33.399
<v Speaker 2>that's for sure.

0:35:34.560 --> 0:35:39.160
<v Speaker 1>That's really cool. So one aspect of gendering in society

0:35:39.200 --> 0:35:42.239
<v Speaker 1>is definitely fashion, as you mentioned, Yeah, you correct in

0:35:42.320 --> 0:35:45.320
<v Speaker 1>me quite well when I thought about it being about

0:35:45.320 --> 0:35:48.360
<v Speaker 1>our appearance, right. Can you talk about how the gendering

0:35:48.360 --> 0:35:50.239
<v Speaker 1>of fashion is relatively new in.

0:35:50.239 --> 0:35:51.480
<v Speaker 3>Concept, Yeah, totally.

0:35:51.600 --> 0:35:54.920
<v Speaker 2>So people don't understand that you would have been arrested

0:35:55.000 --> 0:35:57.200
<v Speaker 2>wearing the outfit that you're wearing right now, if you're

0:35:57.280 --> 0:36:00.440
<v Speaker 2>walking in downtown LA in the early nineteen hundreds, because

0:36:00.440 --> 0:36:02.680
<v Speaker 2>people who were presumed to be women were seen as

0:36:02.719 --> 0:36:05.880
<v Speaker 2>cross dressing if they weren't wearing a skirt or a dress.

0:36:06.400 --> 0:36:08.640
<v Speaker 2>It was, in fact seen as so inappropriate that it

0:36:08.640 --> 0:36:11.880
<v Speaker 2>would lead to quote the collapse of civilization. Where are

0:36:11.880 --> 0:36:14.279
<v Speaker 2>we hearing that? And then how did we get the

0:36:14.360 --> 0:36:17.000
<v Speaker 2>right for women to wear pants? It was because women

0:36:17.040 --> 0:36:21.000
<v Speaker 2>began to organize and protest, actually go out into public

0:36:21.360 --> 0:36:25.600
<v Speaker 2>risk arrest, be arrested, be physically abused, and taunted. Many

0:36:25.640 --> 0:36:28.360
<v Speaker 2>of these people were lesbians, so shout out to lesbians,

0:36:28.840 --> 0:36:31.759
<v Speaker 2>and they fought to destigmatize it such that now we

0:36:31.840 --> 0:36:35.960
<v Speaker 2>can have conservative political commentators who are in pants telling

0:36:36.040 --> 0:36:39.160
<v Speaker 2>us that men and dresses are cross dressing. So your

0:36:39.239 --> 0:36:43.200
<v Speaker 2>variability to condemn me actually comes from the same history

0:36:43.200 --> 0:36:46.799
<v Speaker 2>that I'm fighting against. So actually we already have a

0:36:46.840 --> 0:36:50.960
<v Speaker 2>precedent here that what we see as gender transgressive wasn't.

0:36:51.120 --> 0:36:54.319
<v Speaker 2>It was just misogyny and patriarchy, because the reason that

0:36:54.360 --> 0:36:56.839
<v Speaker 2>we were uncomfortable with women wearing pants was because we're

0:36:56.880 --> 0:36:59.600
<v Speaker 2>uncomfortable with the idea of women not needing male escorts.

0:37:00.000 --> 0:37:02.719
<v Speaker 2>In fact, the term public woman was a slur for

0:37:02.800 --> 0:37:05.600
<v Speaker 2>sex workers because people couldn't imagine that a woman would

0:37:05.600 --> 0:37:08.040
<v Speaker 2>be in public without a male escort unless she was

0:37:08.080 --> 0:37:11.520
<v Speaker 2>soliciting sex. They couldn't imagine that a woman could be independent.

0:37:11.840 --> 0:37:13.919
<v Speaker 2>So the fear of women in pants was actually about

0:37:13.960 --> 0:37:18.840
<v Speaker 2>economic independence for women, and it was a fear of males.

0:37:18.560 --> 0:37:19.719
<v Speaker 3>Losing power and authority.

0:37:20.040 --> 0:37:22.799
<v Speaker 2>So the exact same dynamics are happening now when we

0:37:22.840 --> 0:37:25.840
<v Speaker 2>think about the gendering of skirts and dresses, right, Actually,

0:37:25.880 --> 0:37:28.560
<v Speaker 2>clothes have no inherent gender. They don't think they can't

0:37:28.600 --> 0:37:31.000
<v Speaker 2>declare themselves. If a man wears a skirt, it's not

0:37:31.040 --> 0:37:33.560
<v Speaker 2>as if his manhood melts off of him. These are

0:37:33.600 --> 0:37:36.640
<v Speaker 2>all social conventions, and so my kim paignted to gender

0:37:36.680 --> 0:37:39.239
<v Speaker 2>fashion is actually about saying we get to determine what

0:37:39.239 --> 0:37:42.040
<v Speaker 2>clothes mean to us. For you, wearing a dress might

0:37:42.080 --> 0:37:44.400
<v Speaker 2>be an affirmation of your femininity. For me, it might

0:37:44.440 --> 0:37:46.839
<v Speaker 2>not have anything to do with gender. That's cool that

0:37:46.840 --> 0:37:49.319
<v Speaker 2>they all mean different things. Yeah, and give up that

0:37:49.400 --> 0:37:53.000
<v Speaker 2>responsibility to the individual rather than the marketing. So I'm

0:37:53.000 --> 0:37:55.920
<v Speaker 2>not asking for new, boring gender neutral collections that are

0:37:55.920 --> 0:37:59.920
<v Speaker 2>always all gray and like tragic, which feels like a

0:38:00.040 --> 0:38:01.680
<v Speaker 2>form of homophobia to begin with, Like why are you

0:38:01.680 --> 0:38:03.080
<v Speaker 2>gonna give us the ugliest clothes.

0:38:02.880 --> 0:38:04.040
<v Speaker 3>And call that gender neutral?

0:38:04.440 --> 0:38:07.520
<v Speaker 2>What I'm actually asking for is that we recognize that

0:38:07.600 --> 0:38:10.400
<v Speaker 2>all clothes already gender neutral. So cast models of all

0:38:10.400 --> 0:38:12.400
<v Speaker 2>different genders and part of your campaign.

0:38:12.280 --> 0:38:15.560
<v Speaker 1>Yes, all clothes are already gender neutral.

0:38:15.960 --> 0:38:17.880
<v Speaker 2>You could be out here in a full face of makeup,

0:38:18.239 --> 0:38:22.400
<v Speaker 2>a full wig, a seven inch practical heel. I always

0:38:22.400 --> 0:38:24.200
<v Speaker 2>need to say practical, because we live in a culture

0:38:24.200 --> 0:38:26.839
<v Speaker 2>that is constantly shaming us for heel wearing. Yeah, and

0:38:26.880 --> 0:38:29.440
<v Speaker 2>I want to say it can also be practical if

0:38:29.480 --> 0:38:32.759
<v Speaker 2>your goal is your mental health, Thank you, and a

0:38:32.800 --> 0:38:35.439
<v Speaker 2>practical seven inch heel. And that could just have nothing

0:38:35.480 --> 0:38:37.239
<v Speaker 2>to do with gender. That could just have to do

0:38:37.320 --> 0:38:39.560
<v Speaker 2>with that person's individual self creativity.

0:38:40.040 --> 0:38:42.200
<v Speaker 1>Right, it's the shoes you want to step into that, Okay.

0:38:43.960 --> 0:38:47.520
<v Speaker 1>So in vice you wrote the majority of people still

0:38:47.560 --> 0:38:49.799
<v Speaker 1>believe what trands is what we look like and not

0:38:49.840 --> 0:38:52.640
<v Speaker 1>who we are. We are reduced to the spectacle of

0:38:52.640 --> 0:38:56.040
<v Speaker 1>our appearance, and you advocate for people to be regarded

0:38:56.040 --> 0:39:02.760
<v Speaker 1>in their full personhood. This long history of transfem bodies

0:39:02.800 --> 0:39:07.279
<v Speaker 1>being reduced to a metaphor a symbol, a fantasy, these ideas,

0:39:08.840 --> 0:39:13.440
<v Speaker 1>and yet trans people are the most erase from the

0:39:13.520 --> 0:39:16.960
<v Speaker 1>LGBTQ movement. Would you say that's true. Yes, I've heard

0:39:16.960 --> 0:39:19.680
<v Speaker 1>some people say that bisexual people have the most erasure,

0:39:19.840 --> 0:39:23.560
<v Speaker 1>but I don't know. It's not like the oppression Olympics.

0:39:23.120 --> 0:39:25.840
<v Speaker 3>Here, but right, and there are trans people who are

0:39:25.920 --> 0:39:28.160
<v Speaker 3>by right, how.

0:39:28.040 --> 0:39:30.839
<v Speaker 1>Do you explain to people that we're all dressing up

0:39:30.880 --> 0:39:31.319
<v Speaker 1>every day?

0:39:33.080 --> 0:39:36.880
<v Speaker 2>Well, okay, so here's the problem. People never want to

0:39:36.920 --> 0:39:41.319
<v Speaker 2>be explained to. So as a matter of explain, As

0:39:41.360 --> 0:39:43.640
<v Speaker 2>a matter of fact, if I was to tell people, hey,

0:39:43.800 --> 0:39:44.920
<v Speaker 2>you're dressing up there, you're.

0:39:44.800 --> 0:39:45.920
<v Speaker 3>Like, what are you talking about?

0:39:46.040 --> 0:39:46.400
<v Speaker 1>Right?

0:39:46.880 --> 0:39:50.319
<v Speaker 2>So instead of doing that, I make art. And what

0:39:50.360 --> 0:39:52.840
<v Speaker 2>I hope that my art is is like a big

0:39:52.960 --> 0:39:55.440
<v Speaker 2>sound bath across the world where people can just put

0:39:55.440 --> 0:39:58.280
<v Speaker 2>in some headphones and reflect on their own lives. People

0:39:58.280 --> 0:40:00.279
<v Speaker 2>think that I'm just writing about my own life life,

0:40:00.560 --> 0:40:03.200
<v Speaker 2>but I'm actually asking a question to the entire world.

0:40:03.239 --> 0:40:05.440
<v Speaker 2>And that's what I've learned as a poet is that

0:40:05.480 --> 0:40:08.200
<v Speaker 2>the more particular I am at writing my own story,

0:40:08.440 --> 0:40:11.520
<v Speaker 2>the more universal it resonates. And that's what's so annoying

0:40:11.560 --> 0:40:14.520
<v Speaker 2>about all these Hollywood execs who think, well, no one's

0:40:14.520 --> 0:40:16.959
<v Speaker 2>going to care about your experience as an Indian gender

0:40:16.960 --> 0:40:18.680
<v Speaker 2>no non conforming person. That's kind of niche. And I

0:40:18.719 --> 0:40:21.879
<v Speaker 2>was like, actually, your racism's kind of niche because it's

0:40:21.960 --> 0:40:25.320
<v Speaker 2>dying and it's not no longer relevant. And so actually

0:40:25.360 --> 0:40:28.480
<v Speaker 2>we need robust and diverse storytelling because that creates more

0:40:28.480 --> 0:40:29.560
<v Speaker 2>arenas for people.

0:40:29.320 --> 0:40:30.600
<v Speaker 3>To reflect on their own lives.

0:40:30.680 --> 0:40:32.959
<v Speaker 2>Right, And so what I hope is that if people

0:40:33.000 --> 0:40:34.799
<v Speaker 2>see an image of me and they're like, oh, why

0:40:34.880 --> 0:40:37.279
<v Speaker 2>is that man playing dress up? That then they're going

0:40:37.320 --> 0:40:38.879
<v Speaker 2>to continue to see images of me because we're.

0:40:38.800 --> 0:40:39.520
<v Speaker 3>Not going anywhere.

0:40:39.800 --> 0:40:41.680
<v Speaker 2>And then they're going to be like, we're all playing

0:40:41.719 --> 0:40:45.400
<v Speaker 2>dress up. Because here's the truth plot twist, We're souls

0:40:45.800 --> 0:40:48.640
<v Speaker 2>all playing dress up. So actually being in a body

0:40:48.719 --> 0:40:51.240
<v Speaker 2>is the ultimate form of drag, you know, and everything

0:40:51.280 --> 0:40:54.200
<v Speaker 2>after the fact is an approximation of what our soul

0:40:54.320 --> 0:40:56.200
<v Speaker 2>is and so once I started to realize that, I

0:40:56.320 --> 0:40:58.000
<v Speaker 2>was like, oh, actually there's.

0:40:57.840 --> 0:40:59.480
<v Speaker 3>No more pressure. I can wear whatever I want.

0:41:00.000 --> 0:41:03.360
<v Speaker 1>Look, being in a body, being in a human body

0:41:03.440 --> 0:41:06.520
<v Speaker 1>is the ultimate form of drag. Yeah, you're so right.

0:41:06.400 --> 0:41:08.759
<v Speaker 2>And it's all play because at the end of the day,

0:41:09.480 --> 0:41:13.160
<v Speaker 2>these are going to disintegrate and decay, and yet we

0:41:13.280 --> 0:41:14.920
<v Speaker 2>act as if they are. So it's so funny to

0:41:14.960 --> 0:41:17.880
<v Speaker 2>me how people say, like biology as if it's forever

0:41:18.680 --> 0:41:21.040
<v Speaker 2>you're gonna die, Like I don't know else in lily that,

0:41:21.080 --> 0:41:24.360
<v Speaker 2>but like, actually, your biology is going to literally just

0:41:24.400 --> 0:41:27.400
<v Speaker 2>become the earth. That what you think of as permanent

0:41:27.520 --> 0:41:29.520
<v Speaker 2>is not permanent. You want to know what is permanent

0:41:29.680 --> 0:41:33.360
<v Speaker 2>your integrity. What is permanent is your honor. What is

0:41:33.400 --> 0:41:36.319
<v Speaker 2>permanent is the way that you treat people, your kindness,

0:41:36.360 --> 0:41:38.799
<v Speaker 2>how you show up in the world, because that, like

0:41:38.840 --> 0:41:42.080
<v Speaker 2>the bullying, is going to create ramifications that exist on

0:41:42.360 --> 0:41:46.120
<v Speaker 2>and pass throughout generations. Do you think that ten generations

0:41:46.160 --> 0:41:48.400
<v Speaker 2>from now, they're going to be concerned with whether or

0:41:48.440 --> 0:41:51.960
<v Speaker 2>not I had facial hair and a profile picture or not. No,

0:41:52.239 --> 0:41:54.160
<v Speaker 2>you're going to be concerned about how I treated people.

0:41:54.520 --> 0:41:58.040
<v Speaker 2>So what it strikes me as necessary is to notice

0:41:58.040 --> 0:42:01.040
<v Speaker 2>all the things that they think of our real as material,

0:42:01.120 --> 0:42:03.239
<v Speaker 2>as serious, and all the things that they think of

0:42:03.320 --> 0:42:08.720
<v Speaker 2>us superfluous or excessive or juvenile, and to flip them. Yeah,

0:42:09.000 --> 0:42:11.280
<v Speaker 2>because often I think it's the things that we dismiss

0:42:11.320 --> 0:42:15.680
<v Speaker 2>the most that are the most beautiful and magnificent, The things.

0:42:15.400 --> 0:42:20.000
<v Speaker 1>We dismiss the most. Can you give me an example, Yeah, fun,

0:42:21.000 --> 0:42:21.960
<v Speaker 1>we dismiss fun.

0:42:22.160 --> 0:42:24.880
<v Speaker 2>I think we exist in a culture that requires us

0:42:24.880 --> 0:42:28.120
<v Speaker 2>to hustle all the time. That's like, Okay, you can

0:42:28.120 --> 0:42:31.440
<v Speaker 2>take a vacation then come back in, or you can retire,

0:42:31.719 --> 0:42:34.839
<v Speaker 2>or even worse, you can wait until you die and

0:42:34.880 --> 0:42:36.480
<v Speaker 2>then you can go to heaven and then you can

0:42:36.520 --> 0:42:40.759
<v Speaker 2>have fun there. And so honestly, when I'm walking around

0:42:40.760 --> 0:42:42.560
<v Speaker 2>in La we talked about this a little bit before.

0:42:42.600 --> 0:42:44.480
<v Speaker 2>In La more than anywhere else in the world, if

0:42:44.480 --> 0:42:46.040
<v Speaker 2>I'm around in this outfit, people will.

0:42:45.920 --> 0:42:47.200
<v Speaker 3>Be like, what are you dressed up for?

0:42:47.920 --> 0:42:50.040
<v Speaker 2>No, they don't oh all the time, They're like, are

0:42:50.040 --> 0:42:51.880
<v Speaker 2>you going to an event? Are you going to function?

0:42:51.960 --> 0:42:55.200
<v Speaker 2>I'm like, what a meager understanding of the world. The

0:42:55.400 --> 0:42:58.080
<v Speaker 2>main event, the main attraction is that I'm alive.

0:42:58.200 --> 0:42:58.799
<v Speaker 3>How about you?

0:42:59.440 --> 0:43:03.839
<v Speaker 2>And the jaws drop I'm having fun right now. I'm

0:43:03.880 --> 0:43:06.839
<v Speaker 2>just dressing to have fun. But where along the way

0:43:06.960 --> 0:43:09.120
<v Speaker 2>did we learn that we could only have fun in

0:43:09.160 --> 0:43:13.200
<v Speaker 2>discreet moments Coachella weekend and not that every single day

0:43:13.320 --> 0:43:16.279
<v Speaker 2>could be the festival culture that you seek. It's a

0:43:16.320 --> 0:43:19.640
<v Speaker 2>culture that requires us to have escapism so that we

0:43:19.719 --> 0:43:24.800
<v Speaker 2>can default back into dissociation and just function like we're robots.

0:43:24.800 --> 0:43:27.239
<v Speaker 2>I'm not interested in that, and so fashion is my

0:43:27.280 --> 0:43:29.840
<v Speaker 2>way that I puncture through. But I can actually be like,

0:43:29.960 --> 0:43:33.240
<v Speaker 2>every single day is so much fun.

0:43:33.600 --> 0:43:35.640
<v Speaker 1>You know, it's funny as you're saying this, look is

0:43:35.920 --> 0:43:41.520
<v Speaker 1>I'm Jewish and our culture, in my experience, is very

0:43:41.600 --> 0:43:47.239
<v Speaker 1>much serious and like there's been so much sacrifice in

0:43:47.360 --> 0:43:51.000
<v Speaker 1>generational trauma that it's like fun, what's fun? What are

0:43:51.000 --> 0:43:52.600
<v Speaker 1>we doing today to move forward?

0:43:52.640 --> 0:43:52.840
<v Speaker 3>You know?

0:43:52.920 --> 0:43:56.240
<v Speaker 1>Like it's so And it wasn't until I started dating

0:43:56.320 --> 0:43:59.600
<v Speaker 1>people from other cultures that I realized that I was

0:43:59.600 --> 0:44:00.879
<v Speaker 1>missing out on all this fun.

0:44:01.080 --> 0:44:02.480
<v Speaker 2>Yeah, I mean as an Indian and I grew up

0:44:02.480 --> 0:44:06.680
<v Speaker 2>in a very similar dynamic where that too. I've been

0:44:06.719 --> 0:44:08.920
<v Speaker 2>making this joke on stage. My mom always gets so uncomfortable,

0:44:08.960 --> 0:44:12.160
<v Speaker 2>but I say, my grandfather survived the refugee camp, so

0:44:12.280 --> 0:44:15.799
<v Speaker 2>I could spend all day taking glamorous selfies with eyelashes

0:44:15.920 --> 0:44:18.880
<v Speaker 2>so long they look like Puba care just sweeping the

0:44:18.920 --> 0:44:21.040
<v Speaker 2>floor as I walk in. And what I'm trying to

0:44:21.040 --> 0:44:23.160
<v Speaker 2>basically say there is Okay, we talk about how our

0:44:23.200 --> 0:44:27.719
<v Speaker 2>ancestors suffer. Did they suffer so that we could suffer too? No,

0:44:27.760 --> 0:44:29.720
<v Speaker 2>they suffered so that we could live a better life.

0:44:29.880 --> 0:44:31.440
<v Speaker 2>So when are we going to live a better life?

0:44:31.640 --> 0:44:34.040
<v Speaker 2>Because I grew up constantly being told you should be

0:44:34.040 --> 0:44:37.399
<v Speaker 2>grateful for the compromises that other people make. Okay, thank you,

0:44:37.760 --> 0:44:39.800
<v Speaker 2>So now I'm going to live my best damn life.

0:44:39.840 --> 0:44:43.200
<v Speaker 1>That's the covert from my first question. That's one of

0:44:43.239 --> 0:44:44.080
<v Speaker 1>the covert things.

0:44:44.600 --> 0:44:46.279
<v Speaker 2>Yeah, And I feel like in my family, I was

0:44:46.320 --> 0:44:49.320
<v Speaker 2>so punished for living a fun first kind of life

0:44:49.440 --> 0:44:52.000
<v Speaker 2>because people would be like, well, you have to think

0:44:52.000 --> 0:44:54.800
<v Speaker 2>about getting your needs met, blah blah blah. And I said, Okay,

0:44:54.920 --> 0:44:56.520
<v Speaker 2>what if we were to see mental health as the

0:44:56.560 --> 0:44:59.560
<v Speaker 2>need once again, something immterial that's material. What if my

0:44:59.640 --> 0:45:02.319
<v Speaker 2>goal was to actually be eighty six and look back

0:45:02.360 --> 0:45:04.320
<v Speaker 2>on my life and be like I have the time

0:45:04.360 --> 0:45:07.440
<v Speaker 2>of my life, Then every decision I'm making is not irrational.

0:45:08.239 --> 0:45:10.439
<v Speaker 2>Every decision I'm making is so that when I die,

0:45:10.840 --> 0:45:13.000
<v Speaker 2>I can look back and be like, this was amazing.

0:45:13.520 --> 0:45:17.880
<v Speaker 1>So you're living a fun first life. I really I'm

0:45:17.920 --> 0:45:20.719
<v Speaker 1>going to adopt that. I really like that.

0:45:21.440 --> 0:45:22.840
<v Speaker 2>I mean it gets me in bad places, like I

0:45:22.840 --> 0:45:25.279
<v Speaker 2>really should be sleeping more. So I want to be like,

0:45:25.280 --> 0:45:28.120
<v Speaker 2>like the pendulum can't swing too far. Like we also

0:45:28.200 --> 0:45:30.640
<v Speaker 2>need to like we need to think about balance.

0:45:30.920 --> 0:45:33.600
<v Speaker 1>And you work a lot? Is your work fun to you?

0:45:33.920 --> 0:45:34.520
<v Speaker 3>So much fun?

0:45:34.600 --> 0:45:34.839
<v Speaker 1>Okay?

0:45:35.120 --> 0:45:36.520
<v Speaker 2>This is a big fight that I have my friends

0:45:36.520 --> 0:45:38.240
<v Speaker 2>because They're like, you're a workaholic.

0:45:37.760 --> 0:45:40.959
<v Speaker 3>And I'm like, I'm having fun, yes, my own labor.

0:45:41.000 --> 0:45:41.600
<v Speaker 3>It's different.

0:45:43.719 --> 0:45:45.520
<v Speaker 1>I feel the same way. I had to assess it

0:45:45.560 --> 0:45:47.839
<v Speaker 1>in therapy because I was like, am I using work

0:45:47.880 --> 0:45:49.640
<v Speaker 1>as an estate? And I was like, I'm having the

0:45:49.760 --> 0:45:50.480
<v Speaker 1>time of my.

0:45:50.520 --> 0:45:53.560
<v Speaker 3>Down life totally. And I ask myself every day, am

0:45:53.600 --> 0:45:54.200
<v Speaker 3>I enjoying this?

0:45:54.239 --> 0:45:55.719
<v Speaker 2>And if I'm not, I'm not going to do it

0:45:55.840 --> 0:45:59.120
<v Speaker 2>right because I've just seen what happens when we live

0:45:59.239 --> 0:46:02.320
<v Speaker 2>lives that aren't prioritizing our mental health. We displace on

0:46:02.400 --> 0:46:05.200
<v Speaker 2>other people and it becomes resentment, and then we police

0:46:05.239 --> 0:46:07.960
<v Speaker 2>other people for having fun. And I think so much

0:46:07.920 --> 0:46:10.120
<v Speaker 2>of what's happening in this country right now. It's a

0:46:10.120 --> 0:46:13.160
<v Speaker 2>bunch of people who believe the limiting belief system that

0:46:13.200 --> 0:46:15.759
<v Speaker 2>they had to die in order to express themselves. And

0:46:15.800 --> 0:46:19.680
<v Speaker 2>so when they see people expressing themselves having fun, they're like, wait,

0:46:19.800 --> 0:46:22.040
<v Speaker 2>what do you mean that life gets to be pleasurable?

0:46:22.239 --> 0:46:24.240
<v Speaker 2>And they're defending at the altar of their own misery.

0:46:24.320 --> 0:46:25.600
<v Speaker 2>And I'm not interested in that.

0:46:26.960 --> 0:46:30.360
<v Speaker 1>So I am hesitant to take our fun conversation and

0:46:30.400 --> 0:46:35.680
<v Speaker 1>get serious again. But I think that your work around

0:46:35.719 --> 0:46:40.120
<v Speaker 1>loneliness is so important. So I'm going to segue a

0:46:40.160 --> 0:46:40.560
<v Speaker 1>little bit.

0:46:41.200 --> 0:46:44.480
<v Speaker 3>So there's something more fun than talking about loneliness with.

0:46:44.400 --> 0:46:46.680
<v Speaker 1>Other people totally who identify another.

0:46:46.520 --> 0:46:48.480
<v Speaker 2>Than me at the party being like, hey, can we

0:46:48.520 --> 0:46:51.520
<v Speaker 2>talk about the international crisis of loneliness? Like that's that's

0:46:51.560 --> 0:46:52.279
<v Speaker 2>my small talk.

0:46:52.719 --> 0:46:56.239
<v Speaker 1>So you're calling it the international crisis, it's actually a

0:46:56.280 --> 0:46:59.960
<v Speaker 1>public health epidemic. The US Surgeon General in twenty seven

0:47:00.280 --> 0:47:01.080
<v Speaker 1>declared it as such.

0:47:01.120 --> 0:47:03.400
<v Speaker 2>When they said that, I was so happy. I was like,

0:47:03.800 --> 0:47:06.239
<v Speaker 2>finally I need other people who are saying.

0:47:05.960 --> 0:47:08.120
<v Speaker 1>This because you felt it all along.

0:47:07.880 --> 0:47:08.640
<v Speaker 3>My entire life.

0:47:09.840 --> 0:47:12.640
<v Speaker 1>Okay, so do you see the epidemic because you yourself

0:47:12.680 --> 0:47:15.440
<v Speaker 1>felt lonely and you recognize it in other people.

0:47:15.840 --> 0:47:21.040
<v Speaker 2>Yeah, I think that most people mistake loneliness as living.

0:47:21.200 --> 0:47:22.960
<v Speaker 2>They just think that's what it means to be alive,

0:47:23.360 --> 0:47:25.880
<v Speaker 2>and it's not. Because what I began to notice is

0:47:25.920 --> 0:47:28.120
<v Speaker 2>that the very things that are most precious to me,

0:47:28.239 --> 0:47:30.120
<v Speaker 2>the things I want to share the most in the world,

0:47:30.320 --> 0:47:32.880
<v Speaker 2>are the things I'm not allowed to. Instead, I just

0:47:32.920 --> 0:47:36.200
<v Speaker 2>have to walk around being like I'm good, I'm well,

0:47:36.440 --> 0:47:37.319
<v Speaker 2>how are you sir?

0:47:37.719 --> 0:47:39.799
<v Speaker 3>How is the web? It's so stunted.

0:47:40.080 --> 0:47:42.320
<v Speaker 2>What I actually want to be like is like, okay,

0:47:42.719 --> 0:47:46.080
<v Speaker 2>so how do you process jealousy? Like how did you

0:47:46.280 --> 0:47:48.000
<v Speaker 2>move on from your last X?

0:47:48.080 --> 0:47:48.160
<v Speaker 1>Like?

0:47:48.160 --> 0:47:48.920
<v Speaker 3>Could you share that?

0:47:49.280 --> 0:47:52.440
<v Speaker 2>Because actually, each one of us have so much expertise

0:47:52.600 --> 0:47:54.640
<v Speaker 2>on what it means to be human, and when we

0:47:54.719 --> 0:47:58.160
<v Speaker 2>remember that, then every single person is a potential renowned

0:47:58.200 --> 0:47:58.920
<v Speaker 2>world scholar.

0:47:59.160 --> 0:48:02.920
<v Speaker 1>Yes, I feel that way in every interview, even if

0:48:02.920 --> 0:48:09.839
<v Speaker 1>I'm talking to somebody in an uber totally. So I

0:48:09.920 --> 0:48:13.360
<v Speaker 1>interviewed somebody on loneliness and they told me that, especially

0:48:13.400 --> 0:48:16.360
<v Speaker 1>towards the end of your life, loneliness is the equivalent

0:48:16.400 --> 0:48:19.279
<v Speaker 1>of smoking fifteen cigarettes per day. That's the effect it

0:48:19.320 --> 0:48:22.960
<v Speaker 1>has on your health. So one antidote I've found is

0:48:23.000 --> 0:48:27.080
<v Speaker 1>exactly what you said. It's conversation, right, It's like bringing

0:48:27.120 --> 0:48:30.520
<v Speaker 1>your authentic self to the table. Some people don't want

0:48:30.560 --> 0:48:32.799
<v Speaker 1>to do that. Like if I just met you and

0:48:32.840 --> 0:48:34.560
<v Speaker 1>I said, so, can you tell me about how you

0:48:34.560 --> 0:48:38.319
<v Speaker 1>handle jealousy? We would be best friends because we have that.

0:48:38.360 --> 0:48:41.520
<v Speaker 1>We're on the same wavelength there. Not everybody's like that.

0:48:41.600 --> 0:48:45.120
<v Speaker 1>So how do you approach conversation with people when you're

0:48:45.280 --> 0:48:46.520
<v Speaker 1>still trying to feel them out?

0:48:46.760 --> 0:48:47.560
<v Speaker 3>Yeah? I get that.

0:48:47.600 --> 0:48:51.120
<v Speaker 2>I'm not for everyone, and so it's a filtration technique

0:48:51.400 --> 0:48:53.160
<v Speaker 2>where I'm at a barty and people like, how are you?

0:48:53.200 --> 0:48:56.160
<v Speaker 2>And I'm like, I'm actually really spiraling right now, and

0:48:56.239 --> 0:49:00.160
<v Speaker 2>I'm questioning, like what the purpose of existence is. If

0:49:00.239 --> 0:49:02.359
<v Speaker 2>people are willing to engage with me, I've made new friends.

0:49:02.400 --> 0:49:03.840
<v Speaker 2>If they're not, I'm like, have a great day and

0:49:03.880 --> 0:49:06.319
<v Speaker 2>we move on. I don't need to judge people for

0:49:06.400 --> 0:49:08.680
<v Speaker 2>being at where they're at. That's their own healing journey,

0:49:08.680 --> 0:49:11.880
<v Speaker 2>that's their own ministry. I can't comment on it, but

0:49:11.920 --> 0:49:14.880
<v Speaker 2>I do know that for me, it's essential that I

0:49:14.960 --> 0:49:17.480
<v Speaker 2>have people that I can be honest with because my

0:49:17.719 --> 0:49:20.600
<v Speaker 2>entire childhood I had to be dishonest, and I saw

0:49:20.640 --> 0:49:21.360
<v Speaker 2>what happens on the.

0:49:21.360 --> 0:49:22.040
<v Speaker 3>Other side of that.

0:49:22.520 --> 0:49:25.880
<v Speaker 2>You feel a hollow sense of existence, like you're a

0:49:26.000 --> 0:49:29.080
<v Speaker 2>character and not like you're a soul. And so when

0:49:29.120 --> 0:49:31.040
<v Speaker 2>I'm able to have conversations where I can bring my

0:49:31.080 --> 0:49:34.640
<v Speaker 2>full self, my honesty, my contradiction, my complexity, that's where

0:49:34.640 --> 0:49:35.640
<v Speaker 2>I feel most happy.

0:49:36.760 --> 0:49:39.760
<v Speaker 1>So there's this term that I just learned called terf,

0:49:40.760 --> 0:49:43.640
<v Speaker 1>and you're probably like rolling your eyes, like you just

0:49:43.719 --> 0:49:47.719
<v Speaker 1>learned about it. However, I'm an avid reader and I

0:49:47.800 --> 0:49:53.400
<v Speaker 1>think and genuinely interested in gender dynamics, and so because

0:49:53.440 --> 0:49:55.520
<v Speaker 1>I hadn't heard of this term, I was like, I

0:49:55.520 --> 0:49:57.640
<v Speaker 1>think a lot of people haven't heard of this term.

0:49:58.320 --> 0:50:00.759
<v Speaker 1>So you make a distinction about entitled when it comes

0:50:00.800 --> 0:50:05.320
<v Speaker 1>to a specific wave of feminism. And your use of

0:50:05.360 --> 0:50:08.760
<v Speaker 1>the word turf sent me down a rabbit hole because

0:50:08.800 --> 0:50:13.440
<v Speaker 1>I had to reread first, second, and third wave feminism.

0:50:13.640 --> 0:50:16.200
<v Speaker 1>So can you explain to me what a turf is?

0:50:16.440 --> 0:50:21.600
<v Speaker 2>Yeah, So turfs are anti transfeminists who believe that trans

0:50:21.600 --> 0:50:24.640
<v Speaker 2>people have been detrimental to women's rights and women's issues.

0:50:25.360 --> 0:50:29.319
<v Speaker 2>And that's an incorrect framework because it actually trans writes

0:50:29.360 --> 0:50:33.080
<v Speaker 2>are an extension of feminism and it's the result of

0:50:33.080 --> 0:50:36.200
<v Speaker 2>a dividing conquer strategy where people who are being harmed

0:50:36.200 --> 0:50:40.040
<v Speaker 2>by patriarchy end up competing for a few scarce resources

0:50:40.440 --> 0:50:44.439
<v Speaker 2>rather than actually working together to overthrow the patriarchy. So

0:50:44.640 --> 0:50:47.200
<v Speaker 2>all the issues that have been long standing issues in

0:50:47.200 --> 0:50:52.160
<v Speaker 2>feminism or place equality, sexual harassment, gender based violence, or

0:50:52.200 --> 0:50:55.640
<v Speaker 2>issues faced by trans people, and there's been a propaganta

0:50:55.719 --> 0:50:58.839
<v Speaker 2>campaign to try to teach people that trans people are

0:50:58.840 --> 0:51:02.520
<v Speaker 2>a threat or distracted or detracting away from issues facing women,

0:51:02.760 --> 0:51:05.560
<v Speaker 2>when this is a false distinction, because there are trans

0:51:05.600 --> 0:51:06.920
<v Speaker 2>people who are women to begin with.

0:51:07.239 --> 0:51:10.960
<v Speaker 1>I don't understand how we just keep repeating history, Like

0:51:11.760 --> 0:51:15.360
<v Speaker 1>the feminist movement was exclusionary of people that were not white.

0:51:16.600 --> 0:51:19.520
<v Speaker 1>That was awful, did not get us anywhere. Like, I

0:51:19.560 --> 0:51:23.000
<v Speaker 1>don't understand how we keep doing this. There's constantly people

0:51:23.000 --> 0:51:23.719
<v Speaker 1>to exclude.

0:51:24.040 --> 0:51:25.839
<v Speaker 2>Well, I think another way of asking your question is

0:51:25.840 --> 0:51:27.640
<v Speaker 2>why do humans continue to be humans?

0:51:28.000 --> 0:51:30.560
<v Speaker 1>Yeah? You know, like why do humans keep human?

0:51:30.920 --> 0:51:31.640
<v Speaker 3>Yeah? Totally.

0:51:31.719 --> 0:51:34.040
<v Speaker 2>And that's why I have compassion, because I'm like, it

0:51:34.080 --> 0:51:37.600
<v Speaker 2>makes so much sense when you have been marginalized your

0:51:37.719 --> 0:51:41.520
<v Speaker 2>entire life, what you think will offer you salvation is

0:51:41.560 --> 0:51:44.440
<v Speaker 2>getting power over other people because what you've been taught

0:51:44.480 --> 0:51:48.759
<v Speaker 2>stability is is domination. But here's the secret. Actually, what

0:51:48.960 --> 0:51:52.800
<v Speaker 2>true power is is the creation of a world without hierarchy.

0:51:53.160 --> 0:51:55.600
<v Speaker 2>What true power is is where each person is just

0:51:55.680 --> 0:51:59.200
<v Speaker 2>allowed to vibe without you controlling or policing them. So

0:51:59.360 --> 0:52:02.440
<v Speaker 2>I get the temptation of domination, but it's not going

0:52:02.480 --> 0:52:04.880
<v Speaker 2>to deliver you what you seek. So many people are

0:52:04.880 --> 0:52:07.880
<v Speaker 2>spending their entire lives climbing trees that bear no fruit.

0:52:08.160 --> 0:52:09.920
<v Speaker 2>And I'm just sitting here having a party with my

0:52:10.000 --> 0:52:12.799
<v Speaker 2>technicolor dream coat, literally with all of my colors in

0:52:12.800 --> 0:52:14.560
<v Speaker 2>the world, saying why don't we eat the fruit of

0:52:14.600 --> 0:52:15.840
<v Speaker 2>the table, and people like no, I'm going to go

0:52:15.960 --> 0:52:18.479
<v Speaker 2>chase it up there. It doesn't exist over there, No.

0:52:18.880 --> 0:52:21.840
<v Speaker 2>So I get it as a trauma response. I get it,

0:52:21.880 --> 0:52:24.359
<v Speaker 2>and I have compassion for it. What I don't have

0:52:24.480 --> 0:52:29.040
<v Speaker 2>space for is the promotion of misinformation and disinformation that

0:52:29.120 --> 0:52:33.359
<v Speaker 2>has made people think that trans people are some detrimental threat, when,

0:52:33.440 --> 0:52:36.280
<v Speaker 2>as we spoke about before, people like me can exist

0:52:36.320 --> 0:52:39.720
<v Speaker 2>in public without fear of violent persecution. And there's something

0:52:39.800 --> 0:52:43.440
<v Speaker 2>morally bankrupt about a world that inflates our sense of

0:52:43.520 --> 0:52:46.480
<v Speaker 2>power and authority. Whenever we can't even exist.

0:52:46.640 --> 0:52:51.239
<v Speaker 1>I think, regardless of gender, the idea of finding your

0:52:51.280 --> 0:52:57.799
<v Speaker 1>own identity is just so universal. Is there a part

0:52:57.840 --> 0:53:00.640
<v Speaker 1>of your identity that you still struggle with.

0:53:01.320 --> 0:53:03.400
<v Speaker 2>There's so many parts of myself I still struggle with.

0:53:04.239 --> 0:53:09.000
<v Speaker 2>I am so used to hating myself, so that part

0:53:09.040 --> 0:53:10.680
<v Speaker 2>of me comes back all the time.

0:53:11.400 --> 0:53:11.600
<v Speaker 3>Yeah.

0:53:11.640 --> 0:53:14.000
<v Speaker 2>I hate hearing it too, but I have to love

0:53:14.040 --> 0:53:17.080
<v Speaker 2>it in order for it to thop. Yeah, it's been

0:53:17.120 --> 0:53:20.279
<v Speaker 2>my most reliable I say that hatred has been the

0:53:20.320 --> 0:53:22.920
<v Speaker 2>most reliable lover in my life. It's someone that I

0:53:22.920 --> 0:53:25.239
<v Speaker 2>could always go back to. I know it so well.

0:53:25.280 --> 0:53:28.640
<v Speaker 2>I'm so familiar with self hatred. It was installed in

0:53:28.719 --> 0:53:30.760
<v Speaker 2>me at a very young age, and I held it close,

0:53:31.440 --> 0:53:33.879
<v Speaker 2>and it thought that it was protecting me, because if

0:53:33.880 --> 0:53:36.680
<v Speaker 2>I hated myself, then if anything else anyone said to

0:53:36.680 --> 0:53:38.759
<v Speaker 2>me couldn't hurt me like I could hurt me. So,

0:53:38.960 --> 0:53:40.560
<v Speaker 2>oh you don't like me, Well I don't like me? Yeah,

0:53:40.560 --> 0:53:43.120
<v Speaker 2>there's so what. There was a fatalism, a kind of

0:53:43.160 --> 0:53:46.080
<v Speaker 2>latent suicidality to it. And now that I'm excited at

0:53:46.080 --> 0:53:48.960
<v Speaker 2>being alive, pretty smart idea, always on brand, all right,

0:53:49.680 --> 0:53:52.040
<v Speaker 2>I was like, Okay, I need to start working on

0:53:52.080 --> 0:53:54.600
<v Speaker 2>this self hatred piece of me, and I started to

0:53:54.640 --> 0:53:57.520
<v Speaker 2>realize I had a perverse attachment to my self hatred

0:53:57.840 --> 0:54:01.279
<v Speaker 2>because it's familiar. It's easy for me to go to

0:54:01.640 --> 0:54:03.600
<v Speaker 2>what would a version of me that was self loving

0:54:03.640 --> 0:54:06.280
<v Speaker 2>look like? I don't know them, and so I'm now

0:54:06.719 --> 0:54:10.680
<v Speaker 2>getting accustomed with actually saying I don't know, yeah, and

0:54:10.680 --> 0:54:14.759
<v Speaker 2>that's okay, that's better than I hate. It's easier to say,

0:54:14.840 --> 0:54:16.880
<v Speaker 2>I'm curious on what it would look like for me

0:54:16.920 --> 0:54:18.200
<v Speaker 2>to be self loving right now.

0:54:19.480 --> 0:54:22.719
<v Speaker 1>Curious. I love having a question to ask yourself when

0:54:22.760 --> 0:54:26.000
<v Speaker 1>you are in those states. I'm curious what it would

0:54:26.000 --> 0:54:29.279
<v Speaker 1>look like if, which I guess, goes right back to

0:54:29.320 --> 0:54:31.080
<v Speaker 1>your limitless notion.

0:54:31.960 --> 0:54:35.080
<v Speaker 2>I mean, honestly, if I could go from when I

0:54:35.120 --> 0:54:38.360
<v Speaker 2>was younger, I didn't allow any video or audio recordings

0:54:38.400 --> 0:54:41.160
<v Speaker 2>of myself because I thought my voice was too feminine

0:54:41.160 --> 0:54:43.200
<v Speaker 2>and my gestures were too feminine, and then people would

0:54:43.200 --> 0:54:44.719
<v Speaker 2>make fun of me for being gay, and then I

0:54:44.719 --> 0:54:47.120
<v Speaker 2>would experience violence and then I would die. That was

0:54:47.160 --> 0:54:52.239
<v Speaker 2>where my head went to. It to now me being

0:54:52.239 --> 0:54:55.279
<v Speaker 2>able to sit with you unapologetic and what I am

0:54:55.440 --> 0:54:58.800
<v Speaker 2>wearing and who I am, that shows me that things

0:54:58.840 --> 0:55:02.240
<v Speaker 2>can change that we thought permanent. I thought that self

0:55:02.280 --> 0:55:05.920
<v Speaker 2>hatred would be a permanent resident in my heart, and

0:55:05.960 --> 0:55:09.360
<v Speaker 2>now it's just a visiting guest. And that's progress. And

0:55:09.400 --> 0:55:12.040
<v Speaker 2>I think we have to announce progress because I think

0:55:12.120 --> 0:55:15.240
<v Speaker 2>right now there's so much jadedness and cynicism in this world,

0:55:15.600 --> 0:55:18.680
<v Speaker 2>like we're just stuck. But alongside it, there's so many

0:55:18.800 --> 0:55:21.960
<v Speaker 2>everyday acts of triumph within ourselves and within each other,

0:55:22.200 --> 0:55:25.200
<v Speaker 2>and it feels important to speak them that Most triumps

0:55:25.200 --> 0:55:29.920
<v Speaker 2>aren't grandiose. They're not like extreme declarations of progress. Often

0:55:29.960 --> 0:55:34.120
<v Speaker 2>those are performative, they're not actually real. They're subtle gestures

0:55:34.480 --> 0:55:37.440
<v Speaker 2>that we notice ourselves taking up a little bit more space,

0:55:37.760 --> 0:55:40.320
<v Speaker 2>advocating for ourselves a little bit more, And they deserve

0:55:40.400 --> 0:55:42.040
<v Speaker 2>to be elevated as triumps.

0:55:42.760 --> 0:55:45.200
<v Speaker 1>They happen for me, so out of the blue. Do

0:55:45.320 --> 0:55:49.239
<v Speaker 1>they for you too? So you say the lungs they

0:55:49.280 --> 0:55:53.440
<v Speaker 1>are for breathing, The heart is for forgiving. What's the

0:55:53.480 --> 0:55:55.520
<v Speaker 1>hardest lesson you've learned about forgiveness?

0:55:57.560 --> 0:55:59.280
<v Speaker 3>Self? Forgiveness is the hardest lesson.

0:56:00.160 --> 0:56:04.160
<v Speaker 2>So easy for me to understand everyone else's complex emotional landscapes.

0:56:04.239 --> 0:56:07.399
<v Speaker 2>This is my mpath crisis, Like it totally makes sense

0:56:07.440 --> 0:56:09.480
<v Speaker 2>why you were so cool to me because you're being

0:56:09.520 --> 0:56:12.640
<v Speaker 2>cruel to yourself. But where I find it most difficult

0:56:12.840 --> 0:56:15.840
<v Speaker 2>is like I still have a perfectionist complex for my

0:56:15.920 --> 0:56:18.480
<v Speaker 2>five year old self. I'm sitting here being like, why

0:56:18.480 --> 0:56:20.960
<v Speaker 2>didn't you tell your parents that you were queer and

0:56:21.000 --> 0:56:22.880
<v Speaker 2>that you needed their support and help because you were

0:56:22.880 --> 0:56:23.880
<v Speaker 2>gonna get bullied at school?

0:56:24.040 --> 0:56:26.839
<v Speaker 3>Right? And it was like you were literally five years old.

0:56:26.880 --> 0:56:28.719
<v Speaker 2>I was like, but I could have been a child

0:56:28.800 --> 0:56:32.360
<v Speaker 2>prodigy at healing trauma. Okay, some people learn ten languages.

0:56:32.680 --> 0:56:38.160
<v Speaker 2>I could have learned PTSD therapyd right.

0:56:38.200 --> 0:56:38.799
<v Speaker 3>Like why not?

0:56:39.200 --> 0:56:41.759
<v Speaker 2>And so now I'm really trying to forgive myself for

0:56:41.840 --> 0:56:44.160
<v Speaker 2>who I had to become in order to survive. And

0:56:44.440 --> 0:56:48.520
<v Speaker 2>that is the most difficult work because the self flagellating

0:56:48.840 --> 0:56:51.319
<v Speaker 2>has been a driving mechanism for me for a lot

0:56:51.360 --> 0:56:56.280
<v Speaker 2>of my life. Improve yourself, become better, maximize, optimize, become funnier,

0:56:56.360 --> 0:56:59.120
<v Speaker 2>read more books, become smarter. And now that's no longer

0:56:59.120 --> 0:57:01.560
<v Speaker 2>fueling me. And so what I'm trying to actually feel

0:57:01.600 --> 0:57:07.280
<v Speaker 2>me now is like curiosity, wonder, awe, beauty, very different

0:57:07.360 --> 0:57:08.520
<v Speaker 2>tactics than shame.

0:57:08.719 --> 0:57:10.080
<v Speaker 1>Do you have a good group of friends now?

0:57:10.160 --> 0:57:11.160
<v Speaker 3>Oh the best?

0:57:11.440 --> 0:57:13.839
<v Speaker 1>When did you find them?

0:57:13.920 --> 0:57:15.920
<v Speaker 2>The great part about touring is that I get to

0:57:15.960 --> 0:57:20.240
<v Speaker 2>travel the world and my friends are scattered in every continent,

0:57:20.560 --> 0:57:23.720
<v Speaker 2>and they are often people who I don't see that often.

0:57:23.800 --> 0:57:25.560
<v Speaker 2>There are people who'll see like once every year, once

0:57:25.600 --> 0:57:28.000
<v Speaker 2>every two years, but when we're together, it's like I

0:57:28.120 --> 0:57:31.000
<v Speaker 2>sink into it and I'm like, I'm not alone, you know.

0:57:31.480 --> 0:57:33.960
<v Speaker 2>And so I think my art was a way of

0:57:34.000 --> 0:57:38.800
<v Speaker 2>meeting other people who felt the same fears, the same loneliness,

0:57:39.080 --> 0:57:42.120
<v Speaker 2>the same pain, and so in that way, I understand

0:57:42.200 --> 0:57:43.840
<v Speaker 2>that even though I was writing about my own life,

0:57:43.880 --> 0:57:46.600
<v Speaker 2>I was actually asking a question like does anyone else

0:57:46.600 --> 0:57:48.560
<v Speaker 2>feel the same way? And I was able to find

0:57:48.600 --> 0:57:50.640
<v Speaker 2>people through my art who have been my best friend.

0:57:51.640 --> 0:57:53.480
<v Speaker 1>There's this quote I heard when I was younger that

0:57:53.520 --> 0:57:55.040
<v Speaker 1>the people that have been through the most have the

0:57:55.040 --> 0:57:58.240
<v Speaker 1>most to give. And I don't meet it in a

0:57:59.000 --> 0:58:03.320
<v Speaker 1>martyrdom way, but it just seems like the depth of

0:58:03.360 --> 0:58:06.840
<v Speaker 1>what you're able to feel and explain is so great.

0:58:08.000 --> 0:58:10.400
<v Speaker 2>I have so much love for the world, and this

0:58:10.440 --> 0:58:12.880
<v Speaker 2>is why living in New York is often kind of challenging,

0:58:13.400 --> 0:58:16.800
<v Speaker 2>because I love everyone so hard, and that's difficult when

0:58:16.840 --> 0:58:18.480
<v Speaker 2>you see like fifteen thousand people in it.

0:58:18.560 --> 0:58:19.680
<v Speaker 3>The beginning of the day.

0:58:20.000 --> 0:58:22.480
<v Speaker 2>So I'm just literally walking around being like, I love you,

0:58:22.560 --> 0:58:24.800
<v Speaker 2>like I just I'm rooting for you so hard. I

0:58:24.800 --> 0:58:27.760
<v Speaker 2>have so much love to give because I know how

0:58:27.800 --> 0:58:30.640
<v Speaker 2>hard it is to be alive. And I operate from

0:58:30.680 --> 0:58:33.400
<v Speaker 2>the premise that everyone is suffering from something that they're

0:58:33.400 --> 0:58:35.880
<v Speaker 2>not telling me, or that they're not telling their friends.

0:58:35.960 --> 0:58:38.520
<v Speaker 2>Everyone is suffering with this kind of pain and loneliness.

0:58:38.640 --> 0:58:41.440
<v Speaker 2>So I have to show up with that in mind,

0:58:41.480 --> 0:58:45.400
<v Speaker 2>which requires a daily practice of benevolence and kindness. And

0:58:45.440 --> 0:58:48.480
<v Speaker 2>I'm trying to give that and then someone will just

0:58:48.720 --> 0:58:51.520
<v Speaker 2>it's New York, so those but they walk away.

0:58:51.400 --> 0:58:54.360
<v Speaker 3>Right, But I or in the yeah, you know.

0:58:54.440 --> 0:58:56.400
<v Speaker 2>So I'm just trying to find people like you in

0:58:56.440 --> 0:58:58.640
<v Speaker 2>the world who have that same sense of what the

0:58:58.640 --> 0:58:59.680
<v Speaker 2>world would call myavity.

0:58:59.720 --> 0:59:00.880
<v Speaker 3>I don't think it's naive.

0:59:01.240 --> 0:59:04.040
<v Speaker 1>Okay, So we were talking about this before the camera's

0:59:04.080 --> 0:59:06.120
<v Speaker 1>cut off, but someone called me and said, why is

0:59:06.160 --> 0:59:09.160
<v Speaker 1>your content also fucking earnest? And it kind of hurt

0:59:09.240 --> 0:59:12.720
<v Speaker 1>my feelings. And I did a reflection exercise and I

0:59:12.760 --> 0:59:14.360
<v Speaker 1>was like, I guess it is kind of earnest, but

0:59:14.400 --> 0:59:17.440
<v Speaker 1>I'm earnest and you just said that you're earnest too,

0:59:17.440 --> 0:59:18.439
<v Speaker 1>which makes me feel better.

0:59:18.520 --> 0:59:21.760
<v Speaker 2>Yeah, I was saying. Earnesty is my most controversial identity.

0:59:22.240 --> 0:59:24.360
<v Speaker 2>People think my hot take is that there are more

0:59:24.400 --> 0:59:27.240
<v Speaker 2>than two genders, but my actual hot take is that

0:59:27.320 --> 0:59:30.720
<v Speaker 2>humans are worth it. My actual hot take is that

0:59:30.880 --> 0:59:34.680
<v Speaker 2>every single person can be transformed and that redemption is

0:59:34.680 --> 0:59:38.000
<v Speaker 2>a beautiful thing. My hot take is that it's worth

0:59:38.400 --> 0:59:40.720
<v Speaker 2>committing to love and a world that is so loveless

0:59:40.720 --> 0:59:43.920
<v Speaker 2>and painful. My hot take is it's worth showing up

0:59:43.960 --> 0:59:48.200
<v Speaker 2>with vulnerability even when people shut it down, because you're

0:59:48.200 --> 0:59:51.640
<v Speaker 2>making a perforation in the surface. Yeah, and you never

0:59:51.800 --> 0:59:55.120
<v Speaker 2>know how that's going to change the world, just being kind.

0:59:56.000 --> 0:59:58.560
<v Speaker 2>So I'd taken me a long time because I used

0:59:58.560 --> 1:00:01.600
<v Speaker 2>to have so much cringe worthiness around my earnesty, Like

1:00:01.880 --> 1:00:03.000
<v Speaker 2>I didn't want to say.

1:00:02.840 --> 1:00:04.080
<v Speaker 3>Out loud, I love you.

1:00:04.640 --> 1:00:06.600
<v Speaker 2>But now I'm really trying to speak that part of

1:00:06.640 --> 1:00:10.520
<v Speaker 2>me to actually say, I love being alive, I love people.

1:00:10.880 --> 1:00:14.480
<v Speaker 2>I'm so excited by the world. And it feels controversial

1:00:14.520 --> 1:00:19.360
<v Speaker 2>because people are so used to minimizing their joy, minimizing

1:00:19.880 --> 1:00:21.680
<v Speaker 2>like you don't really want to tell people how much

1:00:21.720 --> 1:00:24.200
<v Speaker 2>you care. But I guess what I'm saying is like

1:00:24.760 --> 1:00:28.560
<v Speaker 2>death is an omnipresent reality in my life, and I

1:00:28.600 --> 1:00:31.080
<v Speaker 2>have to really think I might not be here tomorrow.

1:00:31.440 --> 1:00:34.920
<v Speaker 2>And what I started to realize is, therefore, that's an

1:00:34.960 --> 1:00:37.920
<v Speaker 2>amazing opportunity for me to live the fullest version of

1:00:37.920 --> 1:00:41.080
<v Speaker 2>my life, the most incandescent and true version of my life,

1:00:41.320 --> 1:00:44.280
<v Speaker 2>so that if I go God willing, I don't, I'm

1:00:44.320 --> 1:00:46.880
<v Speaker 2>not going to be sitting there having any regrets. Yes,

1:00:46.960 --> 1:00:49.400
<v Speaker 2>So earnesty for me is a way of living a

1:00:49.480 --> 1:00:50.240
<v Speaker 2>life without regret.

1:00:51.920 --> 1:00:55.920
<v Speaker 1>You just gave me so much peace because I've been

1:00:55.960 --> 1:00:58.640
<v Speaker 1>looking at it as like, am I naive? Am I

1:00:58.680 --> 1:01:03.160
<v Speaker 1>not seeing something? Am I like a Midwest?

1:01:04.160 --> 1:01:04.360
<v Speaker 3>You know?

1:01:04.560 --> 1:01:06.840
<v Speaker 1>Happy, go lucky? And maybe I am all those things.

1:01:06.880 --> 1:01:10.920
<v Speaker 1>But I do like that I'm earnest, I like that

1:01:10.960 --> 1:01:13.280
<v Speaker 1>I'm kind when it's inconvenient. I like that I believe

1:01:13.280 --> 1:01:18.600
<v Speaker 1>in people. So thank you for that. Thank you for

1:01:18.640 --> 1:01:22.280
<v Speaker 1>affirming me. My job was to affirm you in this interview.

1:01:22.280 --> 1:01:23.360
<v Speaker 1>But of course you're you.

1:01:23.440 --> 1:01:27.480
<v Speaker 3>It's so mutual affirmations.

1:01:28.000 --> 1:01:29.640
<v Speaker 1>Okay, rapid fire. Are you ready?

1:01:30.040 --> 1:01:32.400
<v Speaker 3>Never ready? But I'll try, never.

1:01:32.240 --> 1:01:35.280
<v Speaker 1>Ready, always willing. Yes, a piece of art that will

1:01:35.280 --> 1:01:36.080
<v Speaker 1>always move.

1:01:35.920 --> 1:01:39.240
<v Speaker 3>You Rihanna in the yellow dress at the Megala.

1:01:40.880 --> 1:01:43.439
<v Speaker 1>Not what I thought you were going to say. Who

1:01:43.520 --> 1:01:45.400
<v Speaker 1>has loved you really, really well?

1:01:46.440 --> 1:01:49.320
<v Speaker 3>My favorite book series called The Wheel of Time.

1:01:49.880 --> 1:01:51.520
<v Speaker 1>Also not what I thought you were going to say.

1:01:52.800 --> 1:01:57.320
<v Speaker 1>You've had some pinch me experiences, which has been the pinchiest.

1:01:56.800 --> 1:02:00.640
<v Speaker 3>So far, looking in the mirror and saying, hey.

1:02:01.360 --> 1:02:04.280
<v Speaker 1>I'm feeling fun and happy while you say it.

1:02:04.400 --> 1:02:04.840
<v Speaker 3>Mm hmm.

1:02:05.840 --> 1:02:08.600
<v Speaker 1>Someone we should all be following online.

1:02:09.320 --> 1:02:09.720
<v Speaker 3>Hm hmm.

1:02:10.800 --> 1:02:13.440
<v Speaker 1>Someone you learn from, someone that you find interesting.

1:02:13.560 --> 1:02:17.480
<v Speaker 2>Amara Jones, an amazing trans journalist who was recently selected

1:02:17.560 --> 1:02:18.720
<v Speaker 2>as one of the Time one hundred.

1:02:20.720 --> 1:02:22.960
<v Speaker 1>A book that changed your life, something you think everybody

1:02:23.000 --> 1:02:23.520
<v Speaker 1>should read.

1:02:24.160 --> 1:02:24.560
<v Speaker 3>Hm hmm.

1:02:26.000 --> 1:02:28.360
<v Speaker 2>There are so many. But I'm going to be really

1:02:28.400 --> 1:02:31.480
<v Speaker 2>cliche right now and say Perks of being a Wildflyer.

1:02:31.960 --> 1:02:34.760
<v Speaker 2>Wildflire was so important to me as a teenager why

1:02:35.480 --> 1:02:38.760
<v Speaker 2>I was so angsty and I got that validated that

1:02:38.800 --> 1:02:40.880
<v Speaker 2>there were other people who felt pain like me.

1:02:41.280 --> 1:02:42.200
<v Speaker 1>Are you still angsty?

1:02:42.320 --> 1:02:42.720
<v Speaker 3>Always?

1:02:43.440 --> 1:02:48.600
<v Speaker 2>It's in the eyes, yeah, equal measure ernest and angsty, yeah, Ernest.

1:02:49.320 --> 1:02:51.840
<v Speaker 2>Like my entire brain is just an emo rockmand just

1:02:51.880 --> 1:02:52.600
<v Speaker 2>waiting to happen.

1:02:52.840 --> 1:02:56.000
<v Speaker 1>It is everything, like a very colorful.

1:02:56.600 --> 1:03:01.120
<v Speaker 2>Yeah, healing her. They're like smiling through the tears. I

1:03:01.120 --> 1:03:03.440
<v Speaker 2>feel like I'm the embodiment of the lolsau of emoji.

1:03:04.400 --> 1:03:09.880
<v Speaker 1>Yeah, everybody should pick an emoji that represents them. Okay,

1:03:10.360 --> 1:03:13.840
<v Speaker 1>pick up that card deck Question Everything, fifty two cards

1:03:13.840 --> 1:03:17.920
<v Speaker 1>for deeper conversation, which everyone speaks to you. I always

1:03:17.920 --> 1:03:20.120
<v Speaker 1>think people get the card that they're supposed to get.

1:03:20.880 --> 1:03:25.160
<v Speaker 2>Okay, when have you felt the closest to magic in

1:03:25.200 --> 1:03:26.520
<v Speaker 2>your life? Oh?

1:03:26.560 --> 1:03:27.880
<v Speaker 1>I'm so happy you got that one.

1:03:28.880 --> 1:03:29.160
<v Speaker 3>Okay.

1:03:29.160 --> 1:03:31.360
<v Speaker 2>So I've been doing this really reckless thing where I'll

1:03:31.400 --> 1:03:33.640
<v Speaker 2>be invited to give like a keynote lecture for like

1:03:33.680 --> 1:03:38.200
<v Speaker 2>an hour, and I won't know what I'm saying until

1:03:38.200 --> 1:03:38.640
<v Speaker 2>I start.

1:03:39.400 --> 1:03:42.560
<v Speaker 1>Don't tell me that I have second hand anxiety.

1:03:42.960 --> 1:03:44.920
<v Speaker 2>I just literally will make it up on the spot,

1:03:45.000 --> 1:03:48.320
<v Speaker 2>on like three hours of sleep, thousands of people in

1:03:48.360 --> 1:03:50.320
<v Speaker 2>front of me, and I'll make it up on the spot.

1:03:50.480 --> 1:03:52.560
<v Speaker 2>And then afterwards people are like, wow, how long you've

1:03:52.600 --> 1:03:54.320
<v Speaker 2>been working in that speech? It must have been prepared,

1:03:54.320 --> 1:03:56.080
<v Speaker 2>And I was like, I just I just made it

1:03:56.120 --> 1:03:58.160
<v Speaker 2>all up. And so now I started to realize that

1:03:58.160 --> 1:04:01.680
<v Speaker 2>as part of my magic practice, provide speech is where

1:04:01.680 --> 1:04:02.560
<v Speaker 2>I thrive.

1:04:03.840 --> 1:04:07.440
<v Speaker 1>Do you humility aside. In order to be a speaker

1:04:07.520 --> 1:04:09.400
<v Speaker 1>like that, do you have to have like incredibly high

1:04:09.480 --> 1:04:12.520
<v Speaker 1>intellect or what skill set do you possess that allows

1:04:12.560 --> 1:04:13.120
<v Speaker 1>you to do that?

1:04:15.400 --> 1:04:15.920
<v Speaker 3>I don't know.

1:04:17.080 --> 1:04:20.280
<v Speaker 2>I think I love language, and so I think I

1:04:20.320 --> 1:04:23.160
<v Speaker 2>have like a thesaurus in my brain. And so every

1:04:23.200 --> 1:04:27.160
<v Speaker 2>time I say a word like a door, I can

1:04:27.160 --> 1:04:30.280
<v Speaker 2>think of like sixteen words that sound like a door,

1:04:30.520 --> 1:04:33.240
<v Speaker 2>or that are alliterated with a door, or that are

1:04:33.280 --> 1:04:36.000
<v Speaker 2>synonyms with a door. And so my like, I guess

1:04:36.040 --> 1:04:38.720
<v Speaker 2>it's because I stop seeing language as like trying to

1:04:38.880 --> 1:04:42.320
<v Speaker 2>convince people or explain things and more about having fun. Yeah,

1:04:42.360 --> 1:04:45.000
<v Speaker 2>and so my relationship with speech is like, let me

1:04:45.160 --> 1:04:47.720
<v Speaker 2>make up grammar. Oh, there's not a word that exists.

1:04:47.760 --> 1:04:49.760
<v Speaker 2>Let me make up that word. Let me come up

1:04:49.800 --> 1:04:52.120
<v Speaker 2>with a new sentence structure. So it's like I'm painting

1:04:52.160 --> 1:04:55.480
<v Speaker 2>something with language limitless.

1:04:57.240 --> 1:04:59.040
<v Speaker 1>What's the smartest decision you've ever made?

1:05:00.960 --> 1:05:03.520
<v Speaker 2>I think there's been many, but one that comes to

1:05:03.600 --> 1:05:11.560
<v Speaker 2>mind right now is wearing whatever I wanted whenever I wanted.

1:05:12.280 --> 1:05:14.560
<v Speaker 2>There was so much advice that I was getting of

1:05:14.640 --> 1:05:18.920
<v Speaker 2>like that's okay, story time. When I first went to college,

1:05:18.960 --> 1:05:20.920
<v Speaker 2>my mom and I had this epic fight where she

1:05:21.080 --> 1:05:22.880
<v Speaker 2>was like, no one is going to take you seriously

1:05:23.000 --> 1:05:25.480
<v Speaker 2>because you dress like a theater major. And I said,

1:05:25.480 --> 1:05:28.240
<v Speaker 2>first of all, theater is serious business, okay, do not

1:05:28.280 --> 1:05:31.760
<v Speaker 2>offend that community. Second of all, I need to bring

1:05:31.800 --> 1:05:34.000
<v Speaker 2>my nine suitcases with me. I don't know what college

1:05:34.040 --> 1:05:36.160
<v Speaker 2>is going to give, but I know what my shoes are, okay.

1:05:36.440 --> 1:05:38.200
<v Speaker 2>And she was like, why you care about clothes are

1:05:38.240 --> 1:05:40.840
<v Speaker 2>superficial And that was installed in me from such a

1:05:40.920 --> 1:05:44.120
<v Speaker 2>young age of like, obsession with your clothes is vanity

1:05:44.160 --> 1:05:47.959
<v Speaker 2>and real higher order thinking is. And actually, what people

1:05:47.960 --> 1:05:50.120
<v Speaker 2>don't understand is that when I'm dresses, I want that

1:05:50.240 --> 1:05:52.840
<v Speaker 2>allows me to do this improvise speech that allows me

1:05:52.920 --> 1:05:55.960
<v Speaker 2>to channel it allows me to have access to honesty.

1:05:56.440 --> 1:05:58.720
<v Speaker 2>Because in the same ways that we decorate alters, why

1:05:58.760 --> 1:06:02.440
<v Speaker 2>don't we decorate ourselves? And the same way that decoration

1:06:02.560 --> 1:06:05.440
<v Speaker 2>and ornamentality have always been ways of acknowledging the divine,

1:06:05.720 --> 1:06:08.680
<v Speaker 2>why don't we do that to ourselves? And clothing, actually

1:06:08.920 --> 1:06:11.600
<v Speaker 2>and accessories for me are a way of actually finding

1:06:11.680 --> 1:06:14.560
<v Speaker 2>my sacredness of being able to welcome it. And I

1:06:14.560 --> 1:06:17.400
<v Speaker 2>think that people only understand dressing up as for other

1:06:17.440 --> 1:06:20.560
<v Speaker 2>people and that's never been my experience. It's always been

1:06:20.600 --> 1:06:22.760
<v Speaker 2>about welcoming myself back to myself.

1:06:23.520 --> 1:06:27.760
<v Speaker 1>I have one last question for you. What has it

1:06:27.840 --> 1:06:33.520
<v Speaker 1>meant to you to find a community of people online

1:06:33.760 --> 1:06:34.640
<v Speaker 1>who are for you.

1:06:36.400 --> 1:06:40.200
<v Speaker 2>It's meant so much because now I have the experience

1:06:40.240 --> 1:06:43.280
<v Speaker 2>of getting harassed in public and being able to post

1:06:43.320 --> 1:06:45.560
<v Speaker 2>on Instagram and be like, hey everyone, I'm getting harassed

1:06:45.560 --> 1:06:48.480
<v Speaker 2>in public and people say we're rooting for you. When

1:06:48.480 --> 1:06:50.240
<v Speaker 2>I was a child, I would get harassed and not

1:06:50.280 --> 1:06:52.000
<v Speaker 2>be able to tell anyone, and so I had to

1:06:52.000 --> 1:06:54.640
<v Speaker 2>deal with that burden on my own. But now I

1:06:54.680 --> 1:06:57.880
<v Speaker 2>can say, when you're harassing me, you're harassing all these

1:06:57.880 --> 1:07:00.480
<v Speaker 2>other people who love me. And you might think that

1:07:00.560 --> 1:07:02.880
<v Speaker 2>I'm just some freak on the street, but actually there's

1:07:02.920 --> 1:07:05.040
<v Speaker 2>a lot of people who love me, and right now

1:07:05.080 --> 1:07:06.960
<v Speaker 2>it's easier for me to show it for myself when

1:07:06.960 --> 1:07:08.840
<v Speaker 2>I remember that I'm part of something bigger.

1:07:10.520 --> 1:07:12.880
<v Speaker 1>In these interviews, I feel like I get to live

1:07:13.000 --> 1:07:18.720
<v Speaker 1>to learn better in some way. And my preconceived sort

1:07:18.760 --> 1:07:22.800
<v Speaker 1>of thought about our conversation was I'm going to have

1:07:22.840 --> 1:07:25.439
<v Speaker 1>a different perspective on gender. I'm going to be able

1:07:25.480 --> 1:07:30.360
<v Speaker 1>to learn a different vocabulary. I am walking away from

1:07:30.360 --> 1:07:40.040
<v Speaker 1>this interview feeling like fun. I want to thank the

1:07:40.080 --> 1:07:43.800
<v Speaker 1>people that make this show possible. Colleen O'Neill, Jill Solama,

1:07:44.000 --> 1:07:47.520
<v Speaker 1>Karrie O'Keefe and Phil Steed Tech. Okay, you know what

1:07:47.600 --> 1:07:50.360
<v Speaker 1>time it is. Today's a good day. To have a

1:07:50.360 --> 1:08:02.200
<v Speaker 1>good day. I'll see you next weeks.

1:08:02.360 --> 1:08:06.120
<v Speaker 3>The Shop Shop