WEBVTT - Fire From the Rocks, Part 1

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<v Speaker 1>Welcome to Stuff to Blow Your Mind production of My

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<v Speaker 1>Heart Radio. Hey, welcome to Stuff to Blow Your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick. When

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<v Speaker 1>we think about fire, and we do think about fire

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<v Speaker 1>a lot on this show, let's come out the time

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<v Speaker 1>and time again. What are you are you confessing something

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<v Speaker 1>that we that we love fire, that we worship fire,

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<v Speaker 1>that we delight in its um, its growth, and its consumption. Um. No,

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<v Speaker 1>but it is it must be fed. But it is

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<v Speaker 1>an important aspect of Earth. You know, as we discussed

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<v Speaker 1>on past episodes. You know, Earth is the only planet

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<v Speaker 1>known to have fire, and there was a time when

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<v Speaker 1>there was no fire on Earth because it wasn't possible yet. Um.

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<v Speaker 1>You know fire. When we think about fire, we think

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<v Speaker 1>about its fleeting nature, but also it's potential, it's tremendous

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<v Speaker 1>power provided conditions are just right. Um. It's uh. It's

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<v Speaker 1>always interesting to think about how fire is in many

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<v Speaker 1>ways more un event than a thing, and for it

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<v Speaker 1>to happen you need heat, fuel and oxygen, and the

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<v Speaker 1>fuel and the oxygen we're not always present on our planet.

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<v Speaker 1>Fire is more or less an aspect of the New

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<v Speaker 1>Earth and The earliest evidence of charred vegetation dates back

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<v Speaker 1>a mere four hundred and forty million years. Right, So

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<v Speaker 1>today natural forest fires are just part of the cycle

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<v Speaker 1>of life on the surface of Earth. But there was

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<v Speaker 1>a time when Earth had its first forest fire. Can

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<v Speaker 1>you imagine that, like the first time that ever happened. Yeah, yeah,

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<v Speaker 1>it's crazy to imagine. And so this is this has

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<v Speaker 1>been an aspect of life under their earth ever since. Um.

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<v Speaker 1>And yeah, with with fire, it's it's interesting too because

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<v Speaker 1>there's this trifecta. Obviously this necessary for it to exist. Um,

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<v Speaker 1>but it is a delicate tripod. Remove one of the

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<v Speaker 1>legs of the fire tripod and the fire will perish.

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<v Speaker 1>Uh So. Yeah, our relationship with fire is sometimes like

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<v Speaker 1>whoe is out of control? And other times it is

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<v Speaker 1>you know, I can't get this thing to light at all? Um.

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<v Speaker 1>You know. So I think we're all familiar with that,

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<v Speaker 1>with the dual nature of fire. Uh So. For today's episode,

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<v Speaker 1>and this will spill it into the next episode as well,

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<v Speaker 1>I thought we might start with just what I thought

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<v Speaker 1>was just really tantalizing question because I'd never really thought

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<v Speaker 1>about it before, not not until you brought up this topic.

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<v Speaker 1>And that is what is the longest that a single

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<v Speaker 1>fire has raged? Uh? And I guess they're all sorts

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<v Speaker 1>of sort of artificial parameters we might throw in. You know,

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<v Speaker 1>what constitutes a single fire versus multiple fire spread out

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<v Speaker 1>over time? Uh? I guess we kind of have to

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<v Speaker 1>take the human scenario of like a hearth or a

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<v Speaker 1>camp fire and imagine that is sort of our basic principle,

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<v Speaker 1>like a single a single flame that keeps eating things,

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<v Speaker 1>keeps consuming, maybe it moves. But what is the longest

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<v Speaker 1>that such a fire has raged without snuffing out completely

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<v Speaker 1>and having to be reset one way or another? Great question? Yeah,

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<v Speaker 1>so of course you know the answer, and I that

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<v Speaker 1>I know the answer to now. But but putting ourselves

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<v Speaker 1>in the mindset of someone who doesn't know the answer,

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<v Speaker 1>you might likely turn to a few different categories to

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<v Speaker 1>start off. And the first would be what we just

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<v Speaker 1>talked about, forest fires. Um. So you know, as long

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<v Speaker 1>as we've had forests and fire, uh, this has been

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<v Speaker 1>a possibility here on earth. Uh. Many of the worst

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<v Speaker 1>forest fires in history, though, are measured in terms of acres, destruction,

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<v Speaker 1>and fatality rather than in time. But if you dig,

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<v Speaker 1>dig down, you you can start seeing some some time

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<v Speaker 1>stamps on things. Many of the worst are dated to

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<v Speaker 1>just a single day in human history um. Others last

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<v Speaker 1>longer though some of the consist of multiple blazes, So

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<v Speaker 1>it becomes perhaps a little more of a challenge to

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<v Speaker 1>think of a continuous fire in these cases. Uh, though

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<v Speaker 1>in many of the cases I think it does fit.

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<v Speaker 1>Some wildfire seasons, of course, span many months, and then

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<v Speaker 1>you have you have particular fires that have raged for

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<v Speaker 1>a period of time. There's the Coyote Fire of nineteen

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<v Speaker 1>siour in Santa Barbara, California, which lasted from September one

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<v Speaker 1>to October one. So it seems we might if we're

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<v Speaker 1>thinking about about modern forest fires, we're gonna probably look

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<v Speaker 1>at something lasting days months, um uh, somewhere in that range. Now,

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<v Speaker 1>as for wildfires of yesteryear, as well as blazes caused

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<v Speaker 1>by prehistoric extinction events, I I couldn't find any stats

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<v Speaker 1>on this, but I suppose it's worth thinking about. But

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<v Speaker 1>it's also worth thinking about the fact that when you

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<v Speaker 1>have a particularly large energetic fire, it can ultimately become

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<v Speaker 1>something entirely different. You've become this this fire storm which

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<v Speaker 1>creates and sustains its own wind system. So I mean,

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<v Speaker 1>I guess that's one of the reasons when we start

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<v Speaker 1>looking at some of these big blazes, they do tremendous damage,

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<v Speaker 1>they can cover a pretty large area, but they're still

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<v Speaker 1>not lasting long and time because they're just eating through

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<v Speaker 1>all of that fuel in a relatively short period of time.

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<v Speaker 1>And of course, with when we're talking about wildfires, we

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<v Speaker 1>also have to think about the fact that, uh, you know,

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<v Speaker 1>the human civilization has a has an impact as well

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<v Speaker 1>on just how wildfires will play out through a given

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<v Speaker 1>forest scenario. Uh, you know, and to a certain extent,

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<v Speaker 1>you know, we've we've been able to to jump in

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<v Speaker 1>with um with orchestrated burns, control burns to try and

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<v Speaker 1>uh simulate sort of the natural cycle of fires that

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<v Speaker 1>would normally occur um. But another area where you have

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<v Speaker 1>to factor in human civilization is of course when you're

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<v Speaker 1>dealing with urban fires, where the trees and various other

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<v Speaker 1>aspects of the natural world have been remade into an

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<v Speaker 1>artificial environment a city, and then what happens when that

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<v Speaker 1>catches fire. Well, I think a lot of the same

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<v Speaker 1>practicalities are involved here as well. Some of the great

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<v Speaker 1>fires to ravage cities are often measured to a single

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<v Speaker 1>date in time UM, though there are some exceptions. There's

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<v Speaker 1>the uh There's the one b C burning of Carthage,

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<v Speaker 1>which reportedly took seventeen days. But this was also said

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<v Speaker 1>to be a systematic burning of the city by the Romans,

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<v Speaker 1>So I'm not sure if that would count UH so

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<v Speaker 1>much because it was it was one of these situations obviously,

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<v Speaker 1>where the Romans are like, let's burn the city down,

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<v Speaker 1>let's make sure everything burns through. There are some other

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<v Speaker 1>fires that are that are worth mentioning. There's the Great

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<v Speaker 1>Fire of Utricht in the Netherlands that lasted nine days

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<v Speaker 1>reportedly in twelve fifty three. There's the eighty nine first

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<v Speaker 1>Great Fire of Lynn, Massachusetts, reportedly last two weeks, destroying

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<v Speaker 1>roughly a hundred buildings. So it looks like, if we

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<v Speaker 1>were going to say it looked to the world of

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<v Speaker 1>like urban fires, for some sort of a candidate for

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<v Speaker 1>longest fire, you're gonna be looking at something in the

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<v Speaker 1>realm of days two weeks, But figures beyond that seemed

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<v Speaker 1>kind of doubtful. All right. The next area to think about, though,

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<v Speaker 1>would be, of course, human sustained fires. What about situations

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<v Speaker 1>in which a human cultivated flame, a flame that's kept

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<v Speaker 1>and fed more or less like a pet either for

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<v Speaker 1>technological purposes, say like a forge or a pilot light,

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<v Speaker 1>or something that's more religious or secular, or a secular

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<v Speaker 1>symbol in nature, you know, something like a holy fire

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<v Speaker 1>that's kept going, or some sort of a monument that

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<v Speaker 1>has an eternal flame hooked up to it. I was

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<v Speaker 1>shocked to discover how many monuments there are that have

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<v Speaker 1>so called eternal flames on them because I don't know,

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<v Speaker 1>maybe it's just uh, my morbid brain, but it seems

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<v Speaker 1>like calling a flame eternal is just tempting the faces.

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<v Speaker 1>Like you you know, this is not this flame will

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<v Speaker 1>not burn forever. It's like settled down. You can't call

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<v Speaker 1>it eternal. I was trying to think what you should

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<v Speaker 1>call it instead. I can't come up with anything. I

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<v Speaker 1>don't know, maybe the long burning flame or something, or

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<v Speaker 1>the attempted eternal flame. It's just eternal is not gonna happen, right, Yeah,

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<v Speaker 1>I mean I guess, and to a certain extent, I

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<v Speaker 1>guess this is obvious. Like they're getting into the idea

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<v Speaker 1>of like the fire is something that is that it

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<v Speaker 1>can go out and it has to be cultivated. And

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<v Speaker 1>you know, a lot of these are tied to two

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<v Speaker 1>causes and memories with the with the idea of saying like, hey,

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<v Speaker 1>let's let's let's make a point of remembering this individual

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<v Speaker 1>or remembering this cause. Um, and and we'll use the

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<v Speaker 1>fire as a symbol. Uh. But that that yeah, And

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<v Speaker 1>there have been a number of these that that have

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<v Speaker 1>sprung up just at the end of the twentieth century

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<v Speaker 1>and and even you know, in the twenty one century.

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<v Speaker 1>And uh and and it's also and it's certainly with

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<v Speaker 1>the older ones that it gets more difficult to really

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<v Speaker 1>figure out. Okay, has this been truly a perpetual eternal

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<v Speaker 1>fire or has it gone out at least once, if

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<v Speaker 1>not multiple times over the span of time that is

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<v Speaker 1>attributed to it. I'm sorry that Roger Corman is invading

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<v Speaker 1>my brain right now, but I'm thinking of a line

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<v Speaker 1>and attack at the Crab Monsters where the giant psychic

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<v Speaker 1>crab they're assaulting it with with different types of weapons.

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<v Speaker 1>The humans are trying to defeat it, and at some

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<v Speaker 1>point they use a fire based weapon and the crab

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<v Speaker 1>counters by telling them he says something like that was

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<v Speaker 1>quick thinking Dale, but the pity is that all fires

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<v Speaker 1>must one day burn out. True, it's true. Um. But

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<v Speaker 1>by the way, more fairly recently, someone was asking, I

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<v Speaker 1>think in the discord for Stuff to blow your mind,

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<v Speaker 1>what are all the episodes in which Joe has mentioned

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<v Speaker 1>attack of the crab monsters. No one had a clear answer,

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<v Speaker 1>but a few a few episodes were brought up in

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<v Speaker 1>which people remembered you you mentioning it. We'll add this

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<v Speaker 1>to the list. Okay. Uh So, out of the various

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<v Speaker 1>examples that come up, but one that I thought was

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<v Speaker 1>pretty interesting is that of the the dast show in

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<v Speaker 1>Temple Complex in Japan that has a flame that is

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<v Speaker 1>said to have been burning for about twelve hundred years. Obviously,

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<v Speaker 1>it's impossible to say with something like this, uh. And

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<v Speaker 1>ultimately I guess the it's the idea of the continuous

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<v Speaker 1>flame that is most portant here. Uh. But but still

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<v Speaker 1>this is an example of one that has supposedly been

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<v Speaker 1>burning for over a thousand years. Now. This is not

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<v Speaker 1>quite a flame. But I ran across this as well,

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<v Speaker 1>and I thought I mentioned just because it's amusing and

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<v Speaker 1>and maybe we have some listeners who can who can

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<v Speaker 1>report on this firsthand. But there is something known as

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<v Speaker 1>the Centennial light bulb in Livermore, California, specifically in the

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<v Speaker 1>firehouse there. It's been burning there, uh, the bulb since

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<v Speaker 1>nine one, though this has not been continuous. There have

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<v Speaker 1>been power outages and electrical issues, etcetera. So I'm not

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<v Speaker 1>sure exactly like what the ratio is between the time

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<v Speaker 1>during that century plus that the light has been out

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<v Speaker 1>versus on. But it's certainly a very old light bulb

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<v Speaker 1>that still lights up. And there is a webcam you

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<v Speaker 1>can like check in on its status at centennial bulb

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<v Speaker 1>dot org. So this is same filament, no, no replaced parts,

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<v Speaker 1>it's the same bulb old and it still works, still works,

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<v Speaker 1>yeah uh, And and you can go visit it like

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<v Speaker 1>on the website. It has information about how you can

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<v Speaker 1>see this bulb for yourself. That is very impressive because

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<v Speaker 1>obviously this is not an LED bulb or something. This

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<v Speaker 1>is Lord knows how they're making light bulbs in nineteen

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<v Speaker 1>o one, but this was in some form an incandescent

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<v Speaker 1>filament based light bulb. Yes. Now, now getting back to

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<v Speaker 1>the idea of fire and technology, I will say that

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<v Speaker 1>I don't have an answer regarding things like pilot lights

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<v Speaker 1>or you know, forge fires, industrial flames. Um, So there

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<v Speaker 1>might be a really good example out there that I

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<v Speaker 1>just couldn't find of a of a verified long burning

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<v Speaker 1>pilot light or long burning forge fire, that sort of thing.

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<v Speaker 1>But if listeners out there have have have something to

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<v Speaker 1>submit on that count, let us have it. So, based

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<v Speaker 1>on everything I've mentioned here and then, this very much

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<v Speaker 1>reflects my mindset going into this. I was thinking, Uh,

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<v Speaker 1>you know, before we did any research, before we brought

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<v Speaker 1>up the idea of the episode, I would have guessed, well,

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<v Speaker 1>the longest raging fire, you know, maybe maybe it's it's gone,

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<v Speaker 1>you know, a few weeks, a few months, uh, and

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<v Speaker 1>you know the conditions are just right. But beyond that,

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<v Speaker 1>I mean, how how long can a fire rage? Uh? Joe,

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<v Speaker 1>would you like to get into uh one of the

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<v Speaker 1>answers that that we're going to discuss in these episodes. Well,

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<v Speaker 1>for the rest of the series, we wanted to talk

0:12:29.080 --> 0:12:33.200
<v Speaker 1>about naturally fueled flames. Flames that can burn for a

0:12:33.400 --> 0:12:38.360
<v Speaker 1>long long time because humans weren't even necessary to create them, uh,

0:12:38.400 --> 0:12:40.679
<v Speaker 1>that they're in they can arise in various ways. We're

0:12:40.679 --> 0:12:43.120
<v Speaker 1>going to talk about some major categories I think more

0:12:43.160 --> 0:12:46.400
<v Speaker 1>in the next part of this series. But there are

0:12:46.520 --> 0:12:51.480
<v Speaker 1>various kinds of of of burning and ignition processes that

0:12:51.600 --> 0:12:54.640
<v Speaker 1>it turns out have been going on on the surface

0:12:54.679 --> 0:12:59.319
<v Speaker 1>of the Earth for hundreds or even thousands of years,

0:13:00.040 --> 0:13:03.640
<v Speaker 1>which of course absolutely just dwarfs everything that that I

0:13:03.840 --> 0:13:06.560
<v Speaker 1>that I've mentioned so far. It really puts things on

0:13:06.600 --> 0:13:09.680
<v Speaker 1>an entirely different time scale, right, So I wanted to

0:13:09.679 --> 0:13:12.840
<v Speaker 1>talk in uh in this episode about one example that

0:13:12.960 --> 0:13:14.960
<v Speaker 1>really struck me when I was reading up for this

0:13:15.360 --> 0:13:18.120
<v Speaker 1>that's sort of an odd man out, it's not exactly

0:13:18.800 --> 0:13:21.240
<v Speaker 1>fitting into the other categories that we're gonna be talking

0:13:21.280 --> 0:13:23.319
<v Speaker 1>about in part two, so I figured to be good

0:13:23.360 --> 0:13:26.960
<v Speaker 1>to start with this one. So in the Northwest Territories

0:13:27.080 --> 0:13:32.160
<v Speaker 1>of Canada, there is a stretch of seaside cliff faces

0:13:32.200 --> 0:13:36.200
<v Speaker 1>and hills along the eastern coast of a place called

0:13:36.360 --> 0:13:42.319
<v Speaker 1>Cape Bathurst where the earth and the rocks themselves seem

0:13:42.400 --> 0:13:46.520
<v Speaker 1>to be perpetually burning, and they have been that way

0:13:46.559 --> 0:13:51.080
<v Speaker 1>probably for thousands of years. In English, this place is

0:13:51.120 --> 0:13:55.720
<v Speaker 1>known as the Smoking Hills or sometimes the Smoky Mountains,

0:13:55.760 --> 0:13:57.920
<v Speaker 1>not to be confused with the ones in along the

0:13:57.920 --> 0:14:02.480
<v Speaker 1>Tennessee North Carolina border. Different and smoky mountains literally smoking

0:14:02.480 --> 0:14:05.920
<v Speaker 1>in this case, but in the language of the anuvialu It,

0:14:06.200 --> 0:14:09.280
<v Speaker 1>and these are the people native to the western Canadian

0:14:09.360 --> 0:14:13.240
<v Speaker 1>Arctic region. It is known as nar you At, which

0:14:13.320 --> 0:14:16.840
<v Speaker 1>means big fire. And I was poking around for good

0:14:16.920 --> 0:14:19.800
<v Speaker 1>historical resources on this place. A lot of the articles

0:14:19.840 --> 0:14:23.840
<v Speaker 1>I dug up actually seemed rather confused, offering contradictory details

0:14:23.920 --> 0:14:28.280
<v Speaker 1>about early observation. So the best thing I found was

0:14:28.440 --> 0:14:33.080
<v Speaker 1>a piece in a magazine called Twosaiosat, which is a

0:14:33.120 --> 0:14:37.320
<v Speaker 1>publication devoted to the language, culture and history of the Innuvvaluate.

0:14:37.800 --> 0:14:41.040
<v Speaker 1>This article is by Charles Arnold and it's called ing

0:14:41.160 --> 0:14:44.680
<v Speaker 1>Near you at the Smoking Hills of Franklin Bay. So

0:14:44.920 --> 0:14:49.040
<v Speaker 1>Arnold identifies the earliest written account of the Smoking Hills

0:14:49.160 --> 0:14:53.560
<v Speaker 1>as one tracing back to a Scottish naturalist, explorer and

0:14:53.720 --> 0:14:57.840
<v Speaker 1>naval surgeon named Sir John Richardson, who wrote about the

0:14:57.920 --> 0:15:02.320
<v Speaker 1>hills in the eighteen twenties while documenting an expedition that

0:15:02.400 --> 0:15:06.200
<v Speaker 1>he made to chart the coastlines of northern Canada. And

0:15:06.240 --> 0:15:09.400
<v Speaker 1>as a side note, this mission was actually organized in

0:15:09.440 --> 0:15:14.360
<v Speaker 1>cooperation with another Arctic explorer, Sir John Franklin, who many

0:15:14.440 --> 0:15:17.040
<v Speaker 1>years later in eighteen forty five, would head up the

0:15:17.120 --> 0:15:21.160
<v Speaker 1>infamous Lost Franklin Expedition, the goal of which was to

0:15:21.280 --> 0:15:24.760
<v Speaker 1>fully chart a northwest sea passage through Canada. They were

0:15:24.760 --> 0:15:27.440
<v Speaker 1>hoping to find a way to get around the northern

0:15:27.440 --> 0:15:31.200
<v Speaker 1>part of the continent by water. Obviously, this is even

0:15:31.240 --> 0:15:32.760
<v Speaker 1>though you know, if you look at a map you'll

0:15:32.760 --> 0:15:35.760
<v Speaker 1>see a lot of gaps between the islands of northern Canada.

0:15:36.240 --> 0:15:38.800
<v Speaker 1>This is more difficult than it might sound because often

0:15:38.840 --> 0:15:42.400
<v Speaker 1>these waterways are are choked with ice. So when Franklin

0:15:42.440 --> 0:15:45.280
<v Speaker 1>got lost in the eighteen forties, he was trying to

0:15:45.320 --> 0:15:48.000
<v Speaker 1>find this northwest passage. And if you want to know more,

0:15:48.040 --> 0:15:50.840
<v Speaker 1>you can look up what's known and unknown about the

0:15:50.920 --> 0:15:54.000
<v Speaker 1>voyage of the HMS Terror and the HMS arab Us.

0:15:54.640 --> 0:15:56.800
<v Speaker 1>If you want some good hair raising mystery with hints

0:15:56.800 --> 0:16:01.200
<v Speaker 1>of cannibalism. Yeah, yeah, it's a it's a faculous score. Um.

0:16:01.560 --> 0:16:03.280
<v Speaker 1>You know what we've been able to piece together over

0:16:03.320 --> 0:16:05.840
<v Speaker 1>the years through you know, the original history and then

0:16:05.960 --> 0:16:09.360
<v Speaker 1>the finding of the wreckage and so forth. Um. Dan

0:16:09.480 --> 0:16:12.800
<v Speaker 1>Simons wrote a fictional take on the Terror and the

0:16:12.800 --> 0:16:16.360
<v Speaker 1>Arabis titled The Terror, which was a brick of a

0:16:16.360 --> 0:16:19.080
<v Speaker 1>book that was then made in to an excellent AMC

0:16:19.280 --> 0:16:23.280
<v Speaker 1>mini series a few years back. Uh. In this Franklin

0:16:23.360 --> 0:16:27.480
<v Speaker 1>is played by the actor Kieren Hines. But I highly

0:16:27.560 --> 0:16:30.560
<v Speaker 1>recommend this series. It's a wonderful mix of detailed historic

0:16:30.600 --> 0:16:35.440
<v Speaker 1>depiction as well as fantasy and horror. Jared Harris and

0:16:35.440 --> 0:16:38.960
<v Speaker 1>Tobias Menzies also star in that. It's really good. Rob

0:16:39.040 --> 0:16:41.160
<v Speaker 1>can you do a short version of what we actually

0:16:41.200 --> 0:16:45.120
<v Speaker 1>do know about the Lost Franklin expedition? Well, uh, there's

0:16:45.120 --> 0:16:49.160
<v Speaker 1>a killer monster that shows up. No, No, that's the

0:16:49.200 --> 0:16:51.880
<v Speaker 1>that's the that's the mini series I'm thinking of. Um,

0:16:51.920 --> 0:16:53.720
<v Speaker 1>I mean, it's really really story. We could get into

0:16:53.840 --> 0:16:56.760
<v Speaker 1>the full episodes really, but but basically, you have these

0:16:56.760 --> 0:17:00.600
<v Speaker 1>two vessels that were that we're seeking the North Passage

0:17:00.960 --> 0:17:04.479
<v Speaker 1>and they went missing, and and you get into like

0:17:04.520 --> 0:17:06.400
<v Speaker 1>what happened to the crew, Like how long were they

0:17:06.480 --> 0:17:09.320
<v Speaker 1>marooned out there in the ice and their ships locked

0:17:09.320 --> 0:17:12.119
<v Speaker 1>in frozen in Where did where did they get to?

0:17:12.640 --> 0:17:15.600
<v Speaker 1>Did anybody actually, you know, make it out. It's presumed,

0:17:15.600 --> 0:17:19.000
<v Speaker 1>I think still that they all died. But you know,

0:17:19.040 --> 0:17:22.080
<v Speaker 1>there's a lot of there's been a lot of analysis

0:17:22.920 --> 0:17:25.719
<v Speaker 1>over the years about uh, you know what happened to them,

0:17:25.760 --> 0:17:27.760
<v Speaker 1>and then and then later on we we actually found

0:17:27.760 --> 0:17:30.920
<v Speaker 1>the wreckages. There's a famous painting I think that has

0:17:30.960 --> 0:17:34.760
<v Speaker 1>to do with this, uh, with this lost voyage called

0:17:35.320 --> 0:17:37.680
<v Speaker 1>It's got a really metal album name. It's called something

0:17:37.720 --> 0:17:43.200
<v Speaker 1>like Man Proposes, God disposes or something um and it's

0:17:43.359 --> 0:17:46.360
<v Speaker 1>the painting is just a polar bearers fighting over scraps

0:17:46.400 --> 0:17:49.560
<v Speaker 1>of the wreckage. Yeah, for the for the longest the

0:17:49.560 --> 0:17:53.960
<v Speaker 1>wreckage was was just lost entirely, but it was in

0:17:53.960 --> 0:17:59.680
<v Speaker 1>September and expedition by Parks Canada discovered first the Arabis

0:18:00.040 --> 0:18:02.399
<v Speaker 1>and then two years later they found a terror as

0:18:02.440 --> 0:18:05.080
<v Speaker 1>well well. Anyway, coming back to the story, Sorry, so

0:18:05.200 --> 0:18:08.040
<v Speaker 1>Dr John Richardson, the author of the account I'm about

0:18:08.080 --> 0:18:11.200
<v Speaker 1>to site, was not involved in the lost expedition. He

0:18:11.560 --> 0:18:15.000
<v Speaker 1>just was an early collaborator with Franklin. So turning back

0:18:15.000 --> 0:18:19.119
<v Speaker 1>to his survey several decades earlier, in traveling along the

0:18:19.200 --> 0:18:21.440
<v Speaker 1>shore of the place that would come to be known

0:18:21.480 --> 0:18:27.040
<v Speaker 1>as Franklin Bay, Richardson made some observations of something marvelous

0:18:27.440 --> 0:18:32.879
<v Speaker 1>cliffs that themselves appeared to be quote on fire giving

0:18:32.880 --> 0:18:36.520
<v Speaker 1>out smoke, and where the ground appeared to consist of

0:18:36.600 --> 0:18:41.560
<v Speaker 1>quote burnt clay's variously colored yellow, white, and deep red.

0:18:42.240 --> 0:18:45.960
<v Speaker 1>I found another source quoting one of Richardson's accounts, where

0:18:46.000 --> 0:18:49.439
<v Speaker 1>he says, quote at Cape Bathurst, the northern end of

0:18:49.440 --> 0:18:54.000
<v Speaker 1>Franklin Bay, bituminous shale is exposed in many places, and

0:18:54.040 --> 0:18:56.639
<v Speaker 1>in my visit there in eighteen six was in a

0:18:56.680 --> 0:18:59.800
<v Speaker 1>state of ignition, and the clays which had been thus

0:18:59.800 --> 0:19:03.320
<v Speaker 1>at supposed to the heat were baked and vitrified, so

0:19:03.359 --> 0:19:07.720
<v Speaker 1>that the spot resembled an old brick field. And I

0:19:07.760 --> 0:19:10.280
<v Speaker 1>will say I understand what Richard is is getting at here.

0:19:10.280 --> 0:19:13.680
<v Speaker 1>Of course, brick fields are places where bricks are manufactured.

0:19:13.720 --> 0:19:15.720
<v Speaker 1>You can look these up on the Internet and you

0:19:15.760 --> 0:19:18.640
<v Speaker 1>can see the resemblance with the unnatural look of the

0:19:18.680 --> 0:19:22.399
<v Speaker 1>baked earth. But when I look at pictures of the

0:19:22.400 --> 0:19:27.080
<v Speaker 1>smoking hills, my computer ruined brain sees these landscapes, and

0:19:27.160 --> 0:19:29.600
<v Speaker 1>unfortunately the first place it goes is that it looks

0:19:29.640 --> 0:19:34.520
<v Speaker 1>like a level in doom. Yeah, it does. Um it. Also,

0:19:34.560 --> 0:19:36.960
<v Speaker 1>I have to say it looks kind of delicious, like

0:19:37.000 --> 0:19:39.760
<v Speaker 1>I'm also reminded of I don't like red velvet cake.

0:19:39.840 --> 0:19:43.119
<v Speaker 1>It's like red velvet cake emerging from the earth. Yeah, yeah,

0:19:43.160 --> 0:19:47.080
<v Speaker 1>And it's very interesting the way they produce these protruding

0:19:47.160 --> 0:19:51.600
<v Speaker 1>rock formations. They're very jagged, uh, and they seem to

0:19:51.600 --> 0:19:56.320
<v Speaker 1>be rather resistant to weathering compared to the unbaked rock

0:19:56.359 --> 0:20:00.280
<v Speaker 1>all around them, which is more smoothed over. Yeah, very jagged, dairy,

0:20:00.359 --> 0:20:03.080
<v Speaker 1>and very bloody looking in some cases. Say it looks

0:20:03.119 --> 0:20:06.440
<v Speaker 1>like some sort of rock formation that is just gouged

0:20:06.480 --> 0:20:08.919
<v Speaker 1>into the flash of a titan. Totally. So that's what

0:20:09.080 --> 0:20:11.879
<v Speaker 1>Richardson saw in the eighteen twenties. He says, Hey, you know,

0:20:11.920 --> 0:20:14.440
<v Speaker 1>we went past these cliffs. They appeared to be on fire.

0:20:14.480 --> 0:20:17.040
<v Speaker 1>They're giving off smoke. We see a lot of burnt clay.

0:20:17.080 --> 0:20:19.960
<v Speaker 1>It's yellow white and deep red. Very weird. Looks like

0:20:20.000 --> 0:20:22.720
<v Speaker 1>an old brick field. But then the written history of

0:20:22.760 --> 0:20:26.080
<v Speaker 1>the Smoking Hills continues after the disappearance of the Franklin

0:20:26.119 --> 0:20:30.120
<v Speaker 1>expedition in the eighteen forties. So Franklin, the two ships Franklin,

0:20:30.200 --> 0:20:33.240
<v Speaker 1>and the crews go missing, and in the year eighteen fifty,

0:20:33.760 --> 0:20:37.159
<v Speaker 1>a ship called the HMS Investigator, under the command of

0:20:37.240 --> 0:20:42.080
<v Speaker 1>Captain Robert McClure was searching for survivors of the Franklin

0:20:42.119 --> 0:20:45.600
<v Speaker 1>party in the area around Franklin Bay. Once again, when

0:20:45.800 --> 0:20:49.040
<v Speaker 1>the crew of this ship came across the same weird

0:20:49.119 --> 0:20:52.720
<v Speaker 1>site cliffs by the sea that were strangely covered, and

0:20:52.760 --> 0:20:56.600
<v Speaker 1>we're giving off plumes of smoke. And at first they

0:20:56.640 --> 0:20:59.920
<v Speaker 1>thought that these might be campfires or signals from the

0:21:00.080 --> 0:21:03.560
<v Speaker 1>Franklin survivors, so they sent out a small boat to

0:21:03.640 --> 0:21:06.240
<v Speaker 1>check it out, see what's going on. But no, it

0:21:06.320 --> 0:21:10.040
<v Speaker 1>was not survivors of the Franklin mission. Arnold in his

0:21:10.160 --> 0:21:15.119
<v Speaker 1>article identify as testimony left by a Moravian missionary named

0:21:15.200 --> 0:21:18.679
<v Speaker 1>Johann mr Sing who was a member of the shore party.

0:21:19.000 --> 0:21:20.960
<v Speaker 1>And this is one where I really wanted to find

0:21:20.960 --> 0:21:23.760
<v Speaker 1>the original text, but I don't. I can't if this

0:21:23.800 --> 0:21:26.359
<v Speaker 1>has been digitized anywhere, I could not find it. It

0:21:26.400 --> 0:21:29.760
<v Speaker 1>appears to be from what's called the Arctic Diary of

0:21:29.840 --> 0:21:34.159
<v Speaker 1>Johann mr Ching eighteen fifty eighteen fifty four. That was

0:21:34.480 --> 0:21:37.119
<v Speaker 1>that was published in print form in Toronto in nineteen

0:21:37.160 --> 0:21:40.920
<v Speaker 1>sixty seven. But but I couldn't find the digital version.

0:21:40.960 --> 0:21:43.520
<v Speaker 1>So I'm relying on arnold summaries of of what mr

0:21:43.600 --> 0:21:47.200
<v Speaker 1>Ching says. But he says that when they got to

0:21:47.280 --> 0:21:50.359
<v Speaker 1>the source of the smoke, they found no human life

0:21:50.400 --> 0:21:53.719
<v Speaker 1>alive or dead. Only quote a thick smoke emerging from

0:21:53.840 --> 0:21:57.000
<v Speaker 1>various events in the ground, and a smell of sulfur

0:21:57.160 --> 0:21:59.840
<v Speaker 1>so strong that we could not approach the smoke pillar

0:22:00.040 --> 0:22:03.359
<v Speaker 1>year than ten or fifteen feet flame there was none,

0:22:03.600 --> 0:22:06.359
<v Speaker 1>but the ground was so hot that it scorched the

0:22:06.400 --> 0:22:09.640
<v Speaker 1>soles of our feet. Arnold says that Mr. Ching compared

0:22:09.680 --> 0:22:14.000
<v Speaker 1>the landscape to a huge chemical factory. He says that

0:22:14.160 --> 0:22:17.400
<v Speaker 1>water from nearby ponds had been fouled by something from

0:22:17.440 --> 0:22:20.520
<v Speaker 1>the earth, and that it that the water tasted sour,

0:22:21.160 --> 0:22:24.080
<v Speaker 1>and they brought back samples of rocks from the smoking hills,

0:22:24.080 --> 0:22:27.320
<v Speaker 1>brought him back to the ship where he Merching apparently

0:22:27.320 --> 0:22:29.879
<v Speaker 1>claims that they ended up burning a hole in the

0:22:29.920 --> 0:22:33.480
<v Speaker 1>mahogany table where Captain McClure kept them. So they took

0:22:33.520 --> 0:22:35.520
<v Speaker 1>some rocks back to the captain and they're burning up

0:22:35.560 --> 0:22:39.200
<v Speaker 1>his furniture. You know this This reminds me again of

0:22:39.600 --> 0:22:41.679
<v Speaker 1>the mini series of The Terror because one of the

0:22:41.680 --> 0:22:44.800
<v Speaker 1>things that they stressed in that show and Uh, and

0:22:45.119 --> 0:22:48.400
<v Speaker 1>they have some of the people involved in the production

0:22:48.400 --> 0:22:49.960
<v Speaker 1>that didn't mention this as well. They mentioned that when

0:22:49.960 --> 0:22:53.520
<v Speaker 1>then they were researching the ships to portray them on

0:22:53.600 --> 0:22:58.639
<v Speaker 1>the show. Uh, there was this this realization that you know,

0:22:58.720 --> 0:23:02.560
<v Speaker 1>these were some of them most advanced vessels of any

0:23:02.640 --> 0:23:05.359
<v Speaker 1>kind of that time period, and if we were to

0:23:05.400 --> 0:23:09.560
<v Speaker 1>compare them to to our modern world, we might well

0:23:09.600 --> 0:23:12.000
<v Speaker 1>compare them to spaceships. We might well think of them

0:23:12.000 --> 0:23:14.920
<v Speaker 1>in terms of of of something that is meant to

0:23:15.320 --> 0:23:19.840
<v Speaker 1>venture beyond our atmosphere. Um. And and here we have

0:23:20.400 --> 0:23:22.800
<v Speaker 1>one of the and and Uh. Specifically, this was referring

0:23:22.840 --> 0:23:25.680
<v Speaker 1>to the Terror and the Arabis. I'm not quite sure

0:23:25.680 --> 0:23:28.840
<v Speaker 1>about the investigator, but I'm assuming that it may have

0:23:28.880 --> 0:23:31.359
<v Speaker 1>been a similar in a similar fashion, may have been

0:23:31.359 --> 0:23:34.640
<v Speaker 1>a very advanced ship. Um. But but here they are

0:23:34.840 --> 0:23:38.480
<v Speaker 1>with the ship essentially arriving at an alien landscape. You know,

0:23:38.520 --> 0:23:41.760
<v Speaker 1>it must have just been such a strange sight to behold.

0:23:41.800 --> 0:23:44.399
<v Speaker 1>Here you are, um this, you know, this far flung

0:23:44.480 --> 0:23:48.680
<v Speaker 1>and ultimately very very hostile, very dangerous environment. And here

0:23:48.840 --> 0:23:52.280
<v Speaker 1>here are shores where things are are bloody and burning

0:23:52.359 --> 0:23:55.480
<v Speaker 1>and it's like a chemical that, uh, you bring a

0:23:55.480 --> 0:23:57.800
<v Speaker 1>piece of it inside the ship and it begins to

0:23:57.840 --> 0:24:00.679
<v Speaker 1>burn a hole through the table in front of you.

0:24:00.800 --> 0:24:09.800
<v Speaker 1>It's amazing. Yeah. Yeah, So here I guess we come

0:24:09.840 --> 0:24:13.040
<v Speaker 1>to the question of what is actually causing these hills

0:24:13.119 --> 0:24:17.680
<v Speaker 1>to smoke. You might assume, based on background knowledge that, okay,

0:24:17.720 --> 0:24:20.240
<v Speaker 1>if there's heat and sulfurous gas coming out of the

0:24:20.240 --> 0:24:23.240
<v Speaker 1>ground the sources volcanic, right, that that would be the

0:24:23.640 --> 0:24:26.560
<v Speaker 1>obvious assumption. Yeah, that's that's where your mind instantly goes.

0:24:27.280 --> 0:24:30.840
<v Speaker 1>But in this case, no, I found one source on

0:24:30.880 --> 0:24:33.479
<v Speaker 1>this that that was pretty helpful. It was a paper

0:24:33.520 --> 0:24:40.760
<v Speaker 1>called why do the Smoking Hills smoke? Why? Um? It

0:24:40.840 --> 0:24:43.480
<v Speaker 1>was published in the Canadian Journal of Earth Sciences in

0:24:44.280 --> 0:24:48.000
<v Speaker 1>four by W. H. Matthews and R. M. Bustin. And

0:24:48.200 --> 0:24:51.000
<v Speaker 1>this paper invokes a term that I've never heard before.

0:24:51.160 --> 0:24:56.240
<v Speaker 1>It refers to areas of fire baked rock as um.

0:24:56.280 --> 0:24:58.200
<v Speaker 1>I think this word is French, so I think it

0:24:58.200 --> 0:25:01.119
<v Speaker 1>would be pronounced bocan, but it's bo c A N

0:25:01.280 --> 0:25:05.000
<v Speaker 1>N E s. And the author is right that you

0:25:05.080 --> 0:25:08.840
<v Speaker 1>find these these fire baked rocks in quote cretaceous mudstones

0:25:08.960 --> 0:25:13.639
<v Speaker 1>along sea cliffs and in areas of recent slumping. So

0:25:13.720 --> 0:25:15.920
<v Speaker 1>the fire baking of the rocks and the earth lead

0:25:15.960 --> 0:25:18.919
<v Speaker 1>to these weird patterns of coloration that can easily be

0:25:18.960 --> 0:25:20.880
<v Speaker 1>seen with the naked eye, and that we heard described

0:25:20.880 --> 0:25:24.000
<v Speaker 1>in the literary sources we just mentioned. So these color

0:25:24.119 --> 0:25:27.720
<v Speaker 1>changes include bleaching and reddening of the mud stone, which

0:25:27.760 --> 0:25:31.080
<v Speaker 1>is otherwise dark in color, and these colors can remain

0:25:31.320 --> 0:25:36.240
<v Speaker 1>even after one of the bocans has stopped burning. And

0:25:36.400 --> 0:25:39.479
<v Speaker 1>in places where these rocks are still burning and baking,

0:25:39.520 --> 0:25:42.520
<v Speaker 1>you get smoke pouring out, you get sulfurous fumes as

0:25:42.560 --> 0:25:45.159
<v Speaker 1>well as high ground temperatures. So the the earth you

0:25:45.240 --> 0:25:48.960
<v Speaker 1>walk on gets hot. So what's the cause. Well, the

0:25:49.000 --> 0:25:51.959
<v Speaker 1>authors of this paper, they performed a number of different analyzes,

0:25:52.000 --> 0:25:58.680
<v Speaker 1>including petrographic, mineralogical, chemical, and calorific analyzes, and they determined

0:25:58.840 --> 0:26:02.520
<v Speaker 1>that quote, the boca on are fumed by oxidation of

0:26:02.720 --> 0:26:07.560
<v Speaker 1>pyrite and or organic matter. With heating of the strata

0:26:07.560 --> 0:26:11.639
<v Speaker 1>by oxidation, combustible gases are driven off that may burn

0:26:11.720 --> 0:26:17.399
<v Speaker 1>in restricted areas, resulting in localized melting of the strata. So,

0:26:17.520 --> 0:26:19.639
<v Speaker 1>in reading this and a few other sources and putting

0:26:19.640 --> 0:26:23.080
<v Speaker 1>things together, I think I understand this now and trying

0:26:23.119 --> 0:26:26.600
<v Speaker 1>to put my understanding into other words, A lot of

0:26:26.600 --> 0:26:30.160
<v Speaker 1>the rock in this area is mudstone or or type

0:26:30.160 --> 0:26:34.440
<v Speaker 1>of shale rock. Mudstone is a sedimentary rock that can

0:26:34.520 --> 0:26:39.480
<v Speaker 1>contain hydrocarbon or organic contents, So some amount of fossil

0:26:39.520 --> 0:26:42.040
<v Speaker 1>fuel is naturally present in this rock, even if in

0:26:42.119 --> 0:26:45.440
<v Speaker 1>low concentrations, and in this case, one of the main

0:26:45.480 --> 0:26:49.400
<v Speaker 1>carbon constituents seems to be a form of lignite, which

0:26:49.480 --> 0:26:52.920
<v Speaker 1>is a soft brown type of cold that is generally

0:26:52.920 --> 0:26:57.280
<v Speaker 1>formed by the underground compression of pete. But this rock

0:26:57.440 --> 0:27:02.080
<v Speaker 1>also contains a significant amount of iron pyrite, a mineral

0:27:02.160 --> 0:27:07.040
<v Speaker 1>form of of iron sulfide which UM is also known

0:27:07.040 --> 0:27:09.560
<v Speaker 1>as fool's gold. Yeah, and you know it's I think

0:27:09.600 --> 0:27:11.639
<v Speaker 1>it's always a shame we call fool's golded because it

0:27:11.680 --> 0:27:13.879
<v Speaker 1>implies it. It's into a certain extent, it's ugly and

0:27:13.880 --> 0:27:19.000
<v Speaker 1>it's without value. But UH, pyrite can can look quite impressive,

0:27:19.359 --> 0:27:22.119
<v Speaker 1>you know, if I've seen examples of it in UM, UH,

0:27:22.160 --> 0:27:25.920
<v Speaker 1>in mineral museums before UH and UH. And of course

0:27:26.080 --> 0:27:29.160
<v Speaker 1>in the fact that it can be used to ignite something.

0:27:29.640 --> 0:27:33.159
<v Speaker 1>I believe it was used in UH in firearms in

0:27:33.240 --> 0:27:36.520
<v Speaker 1>the past. UM. I did not know that, but that

0:27:36.560 --> 0:27:39.399
<v Speaker 1>would make sense now reading about this, because so so

0:27:39.720 --> 0:27:43.080
<v Speaker 1>what's going on here is that UM. When the cliff

0:27:43.119 --> 0:27:47.160
<v Speaker 1>faces erode here at the smoking Hills and new faces

0:27:47.160 --> 0:27:51.400
<v Speaker 1>of the mudstone strata are exposed to oxygen in the atmosphere,

0:27:52.000 --> 0:27:56.640
<v Speaker 1>the carbon based fuel and the natural iron pyrite together

0:27:56.880 --> 0:28:01.200
<v Speaker 1>undergo oxidation, a chemical reaction which leads to heating. The

0:28:01.560 --> 0:28:05.520
<v Speaker 1>oxidation of the iron pye rite here is an exothermic reaction.

0:28:05.560 --> 0:28:09.399
<v Speaker 1>It heats up the surrounding rock and this oxidation based

0:28:09.440 --> 0:28:13.320
<v Speaker 1>heating leads to the release of flammable gases that are

0:28:13.400 --> 0:28:16.600
<v Speaker 1>embedded in the rock. And so the authors think when

0:28:16.600 --> 0:28:20.080
<v Speaker 1>these gases are released, they become a form of fuel

0:28:20.440 --> 0:28:24.240
<v Speaker 1>evaporating in an environment of extreme heat with exposured oxygen.

0:28:24.320 --> 0:28:26.560
<v Speaker 1>So here you have the three magic ingredients, right, you

0:28:26.560 --> 0:28:30.119
<v Speaker 1>have fuel escaping, you have it's very hot, and you

0:28:30.200 --> 0:28:34.480
<v Speaker 1>have oxygen nearby. So they burn, and these fires further

0:28:34.640 --> 0:28:37.199
<v Speaker 1>heat and melt the strata of the rock. And I

0:28:37.240 --> 0:28:41.480
<v Speaker 1>believe the implication is that this melting, uh this melting

0:28:41.520 --> 0:28:45.640
<v Speaker 1>and baking helps continue to reveal new faces of strata

0:28:45.680 --> 0:28:48.680
<v Speaker 1>to the atmosphere so that more oxidation can happen in

0:28:48.720 --> 0:28:52.760
<v Speaker 1>the process can just continue it's auto ignition. It ignites

0:28:52.800 --> 0:28:56.520
<v Speaker 1>automatically by being exposed to the oxygen, and the process

0:28:56.600 --> 0:28:59.719
<v Speaker 1>is self sustaining. The author's right that you tend to

0:29:00.080 --> 0:29:03.800
<v Speaker 1>find these bocan only in places where the strata of

0:29:03.840 --> 0:29:07.640
<v Speaker 1>sedimentary rock has been suddenly exposed to the atmosphere, maybe

0:29:07.640 --> 0:29:11.080
<v Speaker 1>by a landslide or some of the form of erosion

0:29:11.200 --> 0:29:15.960
<v Speaker 1>or erosion UH that's left behind after the retreat of glaciers. Now,

0:29:16.000 --> 0:29:19.400
<v Speaker 1>coming back to these historical counts, while the stories from

0:29:19.720 --> 0:29:24.040
<v Speaker 1>Richardson and the McClure expedition are the earliest written accounts

0:29:24.040 --> 0:29:26.920
<v Speaker 1>of the Smoking Hills, UH a new value at oral

0:29:26.960 --> 0:29:30.560
<v Speaker 1>traditions about the mountains have been in circulation for much longer.

0:29:31.440 --> 0:29:34.000
<v Speaker 1>As I mentioned the the traditional name for this place

0:29:34.120 --> 0:29:37.400
<v Speaker 1>is in near you Wat, which means big fire. And

0:29:37.520 --> 0:29:40.760
<v Speaker 1>this article by Charles Arnold, then after it recounts the

0:29:42.040 --> 0:29:45.360
<v Speaker 1>literary section, it goes into a section on the oral tradition,

0:29:45.880 --> 0:29:49.640
<v Speaker 1>including one excellent story that was told to the Danish

0:29:49.680 --> 0:29:54.520
<v Speaker 1>anthropologist Canude Rasmussen in nineteen twenty four by a person

0:29:54.600 --> 0:29:57.800
<v Speaker 1>living in the Cape Bathurst area named Alan all right Sake.

0:29:58.400 --> 0:30:01.320
<v Speaker 1>So this is the story told by on our rightside,

0:30:01.760 --> 0:30:06.120
<v Speaker 1>recounted to Rasmussen and and quoted in Arnold here. In

0:30:06.160 --> 0:30:09.840
<v Speaker 1>the early infancy of man, people were never alone, whether

0:30:09.880 --> 0:30:12.760
<v Speaker 1>they lived in a settlement or were traveling on long journeys,

0:30:13.280 --> 0:30:16.880
<v Speaker 1>they were surrounded by a spirit people who lived as

0:30:17.000 --> 0:30:20.479
<v Speaker 1>human beings, and were in fact human beings, except that

0:30:20.560 --> 0:30:24.200
<v Speaker 1>they were invisible. Their bodies were not for our eyes

0:30:24.840 --> 0:30:28.120
<v Speaker 1>or their voices for our ears. And when people traveled

0:30:28.120 --> 0:30:30.959
<v Speaker 1>and pitched camp and began to build their snow huts,

0:30:31.320 --> 0:30:33.880
<v Speaker 1>one might see round about the snow drifts that the

0:30:33.920 --> 0:30:37.040
<v Speaker 1>snow blocks began to move, being lifted out of the

0:30:37.120 --> 0:30:40.560
<v Speaker 1>drifts and piled together into a snow house, which seemed

0:30:40.560 --> 0:30:44.320
<v Speaker 1>to grow of itself. Occasionally one might see the glitter

0:30:44.360 --> 0:30:47.360
<v Speaker 1>of a copper knife, and that was all. They did

0:30:47.360 --> 0:30:50.520
<v Speaker 1>not mind people coming into their houses, which were arranged

0:30:50.600 --> 0:30:54.400
<v Speaker 1>just like those of human beings. All their belongings were visible,

0:30:54.480 --> 0:30:57.760
<v Speaker 1>and people could trade with them very profitably. If one

0:30:57.800 --> 0:31:00.760
<v Speaker 1>wished to buy something, all that was necessary was to

0:31:00.840 --> 0:31:03.680
<v Speaker 1>point to it and at the same time show what

0:31:03.720 --> 0:31:06.680
<v Speaker 1>one was prepared to give for it. If the spirit

0:31:06.720 --> 0:31:10.760
<v Speaker 1>people agreed, the object required lifted itself up and moved

0:31:10.800 --> 0:31:13.760
<v Speaker 1>towards the man who wanted it. But if they declined

0:31:13.800 --> 0:31:17.520
<v Speaker 1>the bargain, the object remained where it was. So people

0:31:17.520 --> 0:31:21.320
<v Speaker 1>were never alone. They always had small, silent and invisible

0:31:21.400 --> 0:31:25.040
<v Speaker 1>spirits around them. But one day it happened that during

0:31:25.040 --> 0:31:28.240
<v Speaker 1>a halt, A man seized his knife and cried, what

0:31:28.280 --> 0:31:30.600
<v Speaker 1>do we want with these people who were always right

0:31:30.680 --> 0:31:34.160
<v Speaker 1>on our heels. Saying this, he flourished his knife in

0:31:34.200 --> 0:31:36.320
<v Speaker 1>the air and thrust it in the direction of the

0:31:36.360 --> 0:31:40.160
<v Speaker 1>snow huts that had made themselves. Not a sound was heard,

0:31:40.280 --> 0:31:43.760
<v Speaker 1>but the knife was covered in blood. From that moment,

0:31:43.800 --> 0:31:47.240
<v Speaker 1>the spirits went away. Never again did anyone see the

0:31:47.280 --> 0:31:50.800
<v Speaker 1>wondrous sight of snow drifts forming themselves into snow huts

0:31:51.160 --> 0:31:54.719
<v Speaker 1>when one made camp, And forever the people lost their silent,

0:31:54.800 --> 0:31:58.240
<v Speaker 1>invisible guardian spirits. It was said that they had gone

0:31:58.280 --> 0:32:01.800
<v Speaker 1>to live inside the mouths in order to hide from

0:32:01.840 --> 0:32:05.680
<v Speaker 1>man who had mocked and wounded their feelings. That is

0:32:05.680 --> 0:32:08.680
<v Speaker 1>why to this day one can see the mountains smoking

0:32:08.960 --> 0:32:13.280
<v Speaker 1>from the enormous cooking fires flaming inside them. Oh wow,

0:32:13.320 --> 0:32:16.000
<v Speaker 1>that's wonderful. Yeah, I thought this was beautiful, and it

0:32:16.040 --> 0:32:19.000
<v Speaker 1>also made me so sad that like the humans betrayed

0:32:19.040 --> 0:32:23.440
<v Speaker 1>their their invisible companions. Yeah yeah, and that it also

0:32:23.480 --> 0:32:26.960
<v Speaker 1>of course reminds me of of various other accounts that

0:32:26.960 --> 0:32:31.360
<v Speaker 1>you see, particularly like Irish traditions, where you have these

0:32:31.400 --> 0:32:36.040
<v Speaker 1>traditions of the former people or other other intelligent beings,

0:32:36.160 --> 0:32:39.120
<v Speaker 1>be they some sort of spirit fulk or or or

0:32:39.120 --> 0:32:42.000
<v Speaker 1>what have you, or something very humanoid in form, and

0:32:42.040 --> 0:32:45.200
<v Speaker 1>they've been driven into the earth by the newer people.

0:32:45.480 --> 0:32:48.240
<v Speaker 1>And we see a similar trend here. Yeah. Yeah. Arnold's

0:32:48.240 --> 0:32:52.440
<v Speaker 1>site stories remembered by other inuvaluate people of the present

0:32:52.960 --> 0:32:56.080
<v Speaker 1>describing their their memories of the stories about these people,

0:32:56.320 --> 0:32:59.120
<v Speaker 1>describing the smoke from the hills as the cooking fires

0:32:59.120 --> 0:33:01.640
<v Speaker 1>of the little people bowl who live inside the mountains.

0:33:02.240 --> 0:33:05.760
<v Speaker 1>And there was one story he recorded that really struck me.

0:33:05.880 --> 0:33:10.040
<v Speaker 1>This was wonderful. This was quoting a source named Fred

0:33:10.040 --> 0:33:13.440
<v Speaker 1>Wolki who said, quote, they're as big as a fork

0:33:13.600 --> 0:33:16.800
<v Speaker 1>that you eat with. They use a caribous ear for

0:33:16.880 --> 0:33:19.760
<v Speaker 1>a parka. They turn it inside out and they just

0:33:19.840 --> 0:33:22.640
<v Speaker 1>have to put it on, just take the inside off

0:33:22.840 --> 0:33:26.600
<v Speaker 1>skin it already made park a. One thing that strikes

0:33:26.640 --> 0:33:31.120
<v Speaker 1>me as interesting is how there's a convergence on everyone

0:33:31.160 --> 0:33:35.160
<v Speaker 1>identifying in some way the smoking hills or in near

0:33:35.240 --> 0:33:39.720
<v Speaker 1>you at as as artificial in nature. So in in

0:33:39.880 --> 0:33:42.560
<v Speaker 1>these oral traditions, the smoke coming off of the hills

0:33:42.640 --> 0:33:45.000
<v Speaker 1>or the cooking fires of the little people or the

0:33:45.040 --> 0:33:49.160
<v Speaker 1>invisible people living inside the mountain, but also some of

0:33:49.200 --> 0:33:54.120
<v Speaker 1>the earliest written records like uhr Ching's compared the area

0:33:54.160 --> 0:33:57.320
<v Speaker 1>to a huge chemical factory. Richard compared it to a

0:33:57.360 --> 0:34:00.400
<v Speaker 1>brick field. Both of these are products of human into story.

0:34:00.920 --> 0:34:04.080
<v Speaker 1>It's interesting that that everybody seems to look at these

0:34:04.080 --> 0:34:07.800
<v Speaker 1>things and think artificial made by people. Yeah, I mean

0:34:07.840 --> 0:34:10.960
<v Speaker 1>we just as as Earth is the fire planet, like

0:34:11.040 --> 0:34:13.040
<v Speaker 1>we are the people of fire, we are the only

0:34:13.440 --> 0:34:17.400
<v Speaker 1>organism that that has come to master it and and

0:34:17.440 --> 0:34:22.240
<v Speaker 1>created works with it. So yeah, it makes sense that

0:34:22.239 --> 0:34:24.759
<v Speaker 1>that the various cultures would look to this and their

0:34:24.800 --> 0:34:28.320
<v Speaker 1>mind would at least temporarily go in the same direction.

0:34:28.680 --> 0:34:30.759
<v Speaker 1>In any case, coming back to the question about some

0:34:30.760 --> 0:34:33.640
<v Speaker 1>of the longest burning fires, um, I guess part of

0:34:33.680 --> 0:34:36.800
<v Speaker 1>this would be dependent on what you're what you're counting

0:34:36.840 --> 0:34:38.799
<v Speaker 1>as a fire. When you look at something so like

0:34:39.360 --> 0:34:43.239
<v Speaker 1>I think the smoking hills, you will often not some

0:34:43.320 --> 0:34:45.120
<v Speaker 1>maybe sometimes you will, but you will often not be

0:34:45.200 --> 0:34:48.040
<v Speaker 1>seeing big gouts of flames like you would see at

0:34:48.040 --> 0:34:51.440
<v Speaker 1>a camp fire. You'll just see this continuous smoking and

0:34:51.520 --> 0:34:55.200
<v Speaker 1>baking of the rock, and so the burning there I

0:34:55.239 --> 0:34:57.800
<v Speaker 1>think would be more akin to what you'd see probably

0:34:57.840 --> 0:35:00.600
<v Speaker 1>with like a burning coal. You know a piece of

0:35:00.600 --> 0:35:06.040
<v Speaker 1>coal that has been ignited. But considering that, we we

0:35:06.080 --> 0:35:09.000
<v Speaker 1>can know for pretty sure that the Smoking Hills have

0:35:09.080 --> 0:35:13.279
<v Speaker 1>probably been burning for hundreds or thousands of years. And

0:35:13.280 --> 0:35:14.879
<v Speaker 1>there are multiple ways you can know this. I think

0:35:14.880 --> 0:35:18.319
<v Speaker 1>there's some geological methods, but actually came across one study

0:35:18.360 --> 0:35:21.920
<v Speaker 1>offering one interesting piece of evidence for how long these

0:35:22.000 --> 0:35:24.600
<v Speaker 1>hills have been burning that I wouldn't have thought of,

0:35:24.640 --> 0:35:28.640
<v Speaker 1>which is archaeology. So there was a paper by Raymond J.

0:35:28.880 --> 0:35:34.000
<v Speaker 1>LeBlanc in American Antiquity in nineteen ninety one called Prehistoric

0:35:34.080 --> 0:35:38.600
<v Speaker 1>Clinker Use on the Cape Bathurst Peninsula, Northwest Territories, Canada,

0:35:38.680 --> 0:35:42.360
<v Speaker 1>the Dynamics of formation and procurement and talking about the

0:35:42.400 --> 0:35:46.239
<v Speaker 1>background going into this study, LeBlanc says, quote field work

0:35:46.280 --> 0:35:49.200
<v Speaker 1>conducted on the Cape Bathurst Peninsula and that's where the

0:35:49.200 --> 0:35:52.840
<v Speaker 1>Smoking Hills are um has resulted in the discovery of

0:35:52.880 --> 0:35:57.400
<v Speaker 1>seventy five sites representing occupation spanning more than three thousand years.

0:35:57.880 --> 0:36:00.960
<v Speaker 1>Nearly all of these sites are characterized by the predominant

0:36:01.040 --> 0:36:05.799
<v Speaker 1>use of a distinctive rock called a clinker, resembling a

0:36:05.880 --> 0:36:09.320
<v Speaker 1>basalt to obsidian like material. It is formed by the

0:36:09.440 --> 0:36:14.160
<v Speaker 1>spontaneous combustion of local organic rich shales. So some of

0:36:14.200 --> 0:36:18.719
<v Speaker 1>the weird baked rocks left over at these auto ignition

0:36:18.800 --> 0:36:22.640
<v Speaker 1>sites liking near you at uh these rocks have been

0:36:22.760 --> 0:36:25.760
<v Speaker 1>used to make tools by the people living in the area,

0:36:25.800 --> 0:36:29.319
<v Speaker 1>spanning back thousands of years. And I found that so

0:36:29.400 --> 0:36:32.520
<v Speaker 1>interesting too, that you would take these these strange clinker

0:36:32.600 --> 0:36:37.000
<v Speaker 1>rocks and turn them into technology. Yeah, yeah, from this

0:36:37.680 --> 0:36:40.600
<v Speaker 1>from from this site that we interpret through the lens

0:36:40.640 --> 0:36:43.960
<v Speaker 1>of biotechnology. Interesting. Now, one more paper I wanted to

0:36:44.000 --> 0:36:46.759
<v Speaker 1>mention before I'm done with the Smoking Hills is by

0:36:47.160 --> 0:36:51.360
<v Speaker 1>Magna Havas and Thomas C. Hutchinson, published in Nature in

0:36:51.480 --> 0:36:57.320
<v Speaker 1>nine three called the Smoking Hills Naturaliscidification of an Aquatic Ecosystem.

0:36:57.960 --> 0:37:00.680
<v Speaker 1>So you remember how those early reports of of the

0:37:00.760 --> 0:37:04.320
<v Speaker 1>area report they said that the water of nearby ponds

0:37:04.440 --> 0:37:08.920
<v Speaker 1>was foul and sour. Well, we know why that happens. Now.

0:37:08.960 --> 0:37:11.440
<v Speaker 1>This is due to the acidification of the water by

0:37:11.440 --> 0:37:15.920
<v Speaker 1>the sulfur dioxide produced by these mineral burning sites. So

0:37:16.400 --> 0:37:19.760
<v Speaker 1>the water is very acidic, and this has actually changed

0:37:19.840 --> 0:37:23.600
<v Speaker 1>the composition of the local microbial life and and insect

0:37:23.719 --> 0:37:26.080
<v Speaker 1>life and stuff that the life that inhabits the area.

0:37:26.520 --> 0:37:29.120
<v Speaker 1>So the authors here right quote. In an area of

0:37:29.160 --> 0:37:33.000
<v Speaker 1>typically alkaline ponds with pH above eight point oh, ponds

0:37:33.040 --> 0:37:37.080
<v Speaker 1>within the fumigation zone have been acidified below a pH

0:37:37.160 --> 0:37:44.719
<v Speaker 1>of two point oh. Elevated concentrations of metals including aluminum, iron, zinc, nickel, manganese,

0:37:44.800 --> 0:37:49.400
<v Speaker 1>and cadmium occur in these acidic ponds. Soils and sediments

0:37:49.400 --> 0:37:52.560
<v Speaker 1>have also been chemically altered. The biota and these acidic

0:37:52.600 --> 0:37:57.040
<v Speaker 1>ponds are characteristic of acidic environments worldwide in contrast to

0:37:57.120 --> 0:38:01.839
<v Speaker 1>the typically arctic biota in adjacent alkali ponds. So the

0:38:01.880 --> 0:38:06.080
<v Speaker 1>burning of the earth alters the chemical characteristics of the landscape,

0:38:06.120 --> 0:38:11.200
<v Speaker 1>which in turn changed the bioecology. The chain reaction started

0:38:11.480 --> 0:38:14.240
<v Speaker 1>thousands of years ago when these cliff faces and rocks

0:38:14.239 --> 0:38:19.879
<v Speaker 1>were eroded and exposed the minerals to oxygen. The oxidation

0:38:19.920 --> 0:38:22.840
<v Speaker 1>of the pyrite and the organic contents of the mudstone

0:38:22.880 --> 0:38:25.960
<v Speaker 1>and the burning began. And this led to, over the

0:38:26.000 --> 0:38:29.720
<v Speaker 1>thousands of years, a complete transformation of the surrounding ecosystem

0:38:29.760 --> 0:38:35.520
<v Speaker 1>into one of these strange extremophile, acid rich biosystems. Wow,

0:38:35.560 --> 0:38:39.360
<v Speaker 1>that's impressive, um, you know, and and thinking about this

0:38:39.440 --> 0:38:43.319
<v Speaker 1>and thinking about extreme environments and uh and uh and

0:38:43.400 --> 0:38:45.319
<v Speaker 1>so forth, and and also kind of going back to

0:38:45.360 --> 0:38:48.640
<v Speaker 1>the idea of these uh, these these these ships being

0:38:48.719 --> 0:38:53.640
<v Speaker 1>sort of like spaceships, uh, sailing upon these uh the strange,

0:38:53.719 --> 0:38:59.440
<v Speaker 1>alien seeming environment. I I ran across a two paper

0:39:00.040 --> 0:39:03.799
<v Speaker 1>in Chemical Geology the Journal Chemical Geology by Graspy at

0:39:03.840 --> 0:39:07.360
<v Speaker 1>All that looked at the Smoking Hills as a possible

0:39:07.400 --> 0:39:13.680
<v Speaker 1>analog for some geological conditions that have been observed on Mars. Um.

0:39:13.960 --> 0:39:17.759
<v Speaker 1>Just to read a quick quote, um oxidative weathering of

0:39:17.840 --> 0:39:23.480
<v Speaker 1>this unit creates extensive gerocide rich deposits and bandage gerocide

0:39:23.920 --> 0:39:29.360
<v Speaker 1>and philo silicate rich mudstones similar to those observed on Mars.

0:39:29.840 --> 0:39:33.319
<v Speaker 1>So I read through this paper here and it's it's

0:39:33.480 --> 0:39:37.000
<v Speaker 1>it's pretty pretty deeply. It's the Chemical Geology general, so

0:39:37.040 --> 0:39:40.560
<v Speaker 1>it's it's a bit dense of for my taste anyway.

0:39:40.560 --> 0:39:42.840
<v Speaker 1>But the author is, if I'm understanding that correctly, they're

0:39:42.880 --> 0:39:47.400
<v Speaker 1>suggesting that such signs on Mars some some similar looking

0:39:47.800 --> 0:39:51.359
<v Speaker 1>details that we've observed on Mars via the probes we've

0:39:51.360 --> 0:39:54.479
<v Speaker 1>sent there, if we interpret them through the lens of

0:39:54.800 --> 0:39:58.960
<v Speaker 1>the Smoking Hills, it could possibly suggest a more habitable

0:39:59.080 --> 0:40:05.000
<v Speaker 1>period Mars ancient past so that's fascinated to think about

0:40:05.040 --> 0:40:08.520
<v Speaker 1>that as well. Absolutely so. I think maybe this is

0:40:08.560 --> 0:40:10.680
<v Speaker 1>where we need to cap it for part one here,

0:40:10.760 --> 0:40:13.239
<v Speaker 1>but there's so much more to talk about because the

0:40:13.280 --> 0:40:18.520
<v Speaker 1>world is full of surprising and fascinating naturally fueled flames,

0:40:18.840 --> 0:40:21.520
<v Speaker 1>and I think it will make for a carnival of

0:40:21.600 --> 0:40:24.520
<v Speaker 1>geological wonders to to explore in the next part of

0:40:24.560 --> 0:40:27.239
<v Speaker 1>this series. That's right, so tune in on Thursday as

0:40:27.280 --> 0:40:31.000
<v Speaker 1>we continue with more fire from the Rocks. In the meantime,

0:40:31.000 --> 0:40:33.160
<v Speaker 1>if you like to check out other episodes of Stuff

0:40:33.200 --> 0:40:36.240
<v Speaker 1>to Blow Your Mind, you can find them on Tuesdays

0:40:36.239 --> 0:40:39.719
<v Speaker 1>and Thursdays and the Stuff to Blow Your Mind podcast feed. UM.

0:40:39.760 --> 0:40:42.520
<v Speaker 1>I think most of the invention episodes that we recorded,

0:40:43.040 --> 0:40:45.520
<v Speaker 1>several of which are dealt with fire technology and fire

0:40:45.560 --> 0:40:49.239
<v Speaker 1>related technology. I think most of those have been republished,

0:40:49.239 --> 0:40:51.320
<v Speaker 1>if not all of them have been republished in this feed,

0:40:51.360 --> 0:40:54.520
<v Speaker 1>but if not, you can also find the the podcast

0:40:54.520 --> 0:40:57.879
<v Speaker 1>feed for Invention out there. UM. That was a fun

0:40:57.960 --> 0:41:00.160
<v Speaker 1>though short lived show that we did on the side

0:41:00.160 --> 0:41:03.480
<v Speaker 1>dealing with inventions UM in the Stuff to Blow Your

0:41:03.520 --> 0:41:06.880
<v Speaker 1>Mind podcast feed. Though we also do listener mail on Monday's,

0:41:06.960 --> 0:41:09.720
<v Speaker 1>we do in a short form artifact or monster fact.

0:41:10.040 --> 0:41:12.640
<v Speaker 1>On Wednesdays and on Friday we do something called Weird

0:41:12.680 --> 0:41:15.000
<v Speaker 1>House Cinema. That's our time to set aside most serious

0:41:15.040 --> 0:41:18.319
<v Speaker 1>concerns and just talk about a strange film, huge things.

0:41:18.360 --> 0:41:21.920
<v Speaker 1>As always to our excellent audio producer Seth Nicholas Johnson.

0:41:22.320 --> 0:41:23.960
<v Speaker 1>If you would like to get in touch with us

0:41:23.960 --> 0:41:26.600
<v Speaker 1>with feedback on this episode or any other, to suggest

0:41:26.719 --> 0:41:28.759
<v Speaker 1>topic for the future, or just to say hello, you

0:41:28.800 --> 0:41:31.640
<v Speaker 1>can email us at contact at stuff to Blow your

0:41:31.680 --> 0:41:41.800
<v Speaker 1>Mind dot com. Stuff to Blow Your Mind is production

0:41:41.880 --> 0:41:44.600
<v Speaker 1>of I Heart Radio. For more podcasts for my heart Radio,

0:41:44.800 --> 0:41:47.640
<v Speaker 1>visit the iHeart Radio app, Apple Podcasts, or wherever you're

0:41:47.680 --> 0:42:04.280
<v Speaker 1>listening to your favorite shows. B twenty fo pographic posts

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<v Speaker 1>Far Back bo