WEBVTT - The Mental Health Crisis is Solvable

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<v Speaker 1>Pushkin. I'm a Higgins and this is Solvable Interviews with

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<v Speaker 1>the world's most innovative thinkers working to solve the world's

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<v Speaker 1>biggest problems. My name is Dixon Shibanda and my solvable

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<v Speaker 1>is breaking the wall of depression by training grandmothers all

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<v Speaker 1>over the world in basic cognitive behavioral therapy so they

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<v Speaker 1>can provide care in their communities. Dixon Shabanda is an

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<v Speaker 1>associate professor at the University of Zimbabwe and he's the

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<v Speaker 1>director of the African Mental Health Research Initiative. He's also

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<v Speaker 1>one of only sixteen psychiatrists in the whole of Zimbabwe.

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<v Speaker 1>Now that country has a population of thirteen million people.

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<v Speaker 1>So Dixon Shabandah created the Friendship Bench that's a place

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<v Speaker 1>for people to seek and access therapy for mental healths.

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<v Speaker 1>These friendship benches are run by women in the community.

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<v Speaker 1>They're fondly referred to as grandmothers, and their work is

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<v Speaker 1>proving hugely successful. It's even beginning to catch on around

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<v Speaker 1>the world with a bench popping up here in New

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<v Speaker 1>York and also throughout Kenya. We certainly need solvables like

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<v Speaker 1>this because mental health is a global issue today and

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<v Speaker 1>estimated three hundred and twenty two million people around the

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<v Speaker 1>world live with depression, and the majority of those people

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<v Speaker 1>are in non Western nations. Now, mental health is fundamental

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<v Speaker 1>to our collective and our individual ability as humans to think,

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<v Speaker 1>to experience emotions, to interact with each other, to earn

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<v Speaker 1>a living, and really just to enjoy life. In low

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<v Speaker 1>income countries likes and bad Way, where seventy two percent

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<v Speaker 1>of the population live below the poverty line, you can

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<v Speaker 1>imagine that getting access to really any form of mental

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<v Speaker 1>health therapy, it's not only difficult, it's nearly impossible. But

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<v Speaker 1>that's changing thanks to today's guest Dicks in Shabandah. You'll

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<v Speaker 1>hear how in this conversation with Jacob Weisberg, I wanted

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<v Speaker 1>to ask you what brought you to this problem? Well,

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<v Speaker 1>the problem that I experienced, you know, as a junior

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<v Speaker 1>psychiatrist in Zimbabwe, where I first started my work was

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<v Speaker 1>just you know, quite huge, you know, just the sheer

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<v Speaker 1>amount of work and the need for professionals. And I

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<v Speaker 1>realized from a very early stage that working from a

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<v Speaker 1>hospital which just wasn't going to enable me to reach

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<v Speaker 1>out to the thousands of people that needed care, particularly

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<v Speaker 1>for depression. And when I lost a client of mine

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<v Speaker 1>Erica through suicide, I realized the need to actually take

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<v Speaker 1>mental health to the community, and this is how this

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<v Speaker 1>whole concept of working with grandmothers started. You know, a

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<v Speaker 1>need to take evidence based mental health to the community

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<v Speaker 1>and not just provided within health facilities or clinics. It's

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<v Speaker 1>been a real struggle in this country, and I'm sure

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<v Speaker 1>there's a different version of it Zimbabwe that you live through.

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<v Speaker 1>But to put mental health on a par with physical health,

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<v Speaker 1>people who will readily concede that everyone should have access

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<v Speaker 1>to healthcare sometimes think that mental healthcare is secondary or

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<v Speaker 1>a luxury of some kind. Yeah, that is unfortunately a

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<v Speaker 1>problem which is a global problem. A lot of people

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<v Speaker 1>do not realize that by sidelining mental health you inevitably

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<v Speaker 1>have challenges in addressing the physical health issues because coal

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<v Speaker 1>morbidity is kind of the norm in a lot of

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<v Speaker 1>chronic diseases. If you think of things like hypotension or diabetes,

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<v Speaker 1>you know a lot of people who from these chronic

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<v Speaker 1>diseases do have core morbid mental health issues. And when

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<v Speaker 1>you tackle just the physical and not tackle the mental

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<v Speaker 1>health or the emotional well being or a person, you

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<v Speaker 1>actually do not improve the outcomes or the physical aspect

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<v Speaker 1>as well. So it's very important to have a very

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<v Speaker 1>holistic approach. This is what the work that I do

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<v Speaker 1>is all about. You know, it's not really just about

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<v Speaker 1>mental health, but it's ensuring that mental health results in

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<v Speaker 1>improved outcomes of other conditions that people may have and functionality,

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<v Speaker 1>for instance, the number of people who struggle in the

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<v Speaker 1>workplace as a result of mental health issues. You know. Again,

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<v Speaker 1>if you address the mental health issues, you improve people's functionality.

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<v Speaker 1>Organizations function better, companies produce better results, you know. So

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<v Speaker 1>it's kind of endless if you think of the link

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<v Speaker 1>of mental health with the challenges that are out there

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<v Speaker 1>that the world is trying to address. What type of

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<v Speaker 1>mental and emotional issues are you dealing with? How serious?

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<v Speaker 1>So when we first started, our focus was on what

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<v Speaker 1>we call common mental disorders, which in essence include things

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<v Speaker 1>like depression anxiety disorders PDSD. And we use an algorithm

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<v Speaker 1>to enable us to determine the severity of the symptoms

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<v Speaker 1>that a person presents with. And so if someone is,

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<v Speaker 1>for instance, a red flag, someone is for instance, suicidal,

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<v Speaker 1>the grandmothers on the bench will refer that person to

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<v Speaker 1>the next level. So we have these algorithms that enable

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<v Speaker 1>us to address the needs of pretty much everyone who

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<v Speaker 1>comes to the bench, either directly on the bench or

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<v Speaker 1>by referring them to the next level, depending on what

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<v Speaker 1>it is they present with, Jackson, How did you come

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<v Speaker 1>up with this idea of the bench? So when I

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<v Speaker 1>first made the decision to introduce something at community level,

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<v Speaker 1>a lot had been happening in my country. In two

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<v Speaker 1>thousand and five, the country went through a lot of

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<v Speaker 1>social or economic upheavals, and it was against the background

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<v Speaker 1>of these upheavals that a need to introduce something at

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<v Speaker 1>community level came. And unfortunately, because there were no psychiatrists

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<v Speaker 1>or doctors available, I was instructed to try and come

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<v Speaker 1>up with a solution using community grandmothers. And because we

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<v Speaker 1>couldn't use any of the buildings, we were also told, well,

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<v Speaker 1>try and come up with something outside of the building.

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<v Speaker 1>So it was really more of necessity, you know, and

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<v Speaker 1>through an iterative process with the grandmothers, we eventually came

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<v Speaker 1>up with the idea of actually delivering therapy on a bench.

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<v Speaker 1>It was really necessitated by the fact that there was nothing,

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<v Speaker 1>absolutely nothing, and so all I had with these grandmothers

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<v Speaker 1>and the idea of doing something on a bench. So, Dickson,

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<v Speaker 1>you've seen the effectiveness of the friendship bench. Can you

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<v Speaker 1>give us an example. Sure, let me give you an

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<v Speaker 1>example of Derek. Derek was a young man who was

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<v Speaker 1>employed in the tea industry in Zimbabwe and he was

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<v Speaker 1>referred to the friendship bench after a third unsuccessful attempt

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<v Speaker 1>to kill himself. And this was the first time really

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<v Speaker 1>he had the opportunity to tell his story. And when

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<v Speaker 1>the grandmother invited him to share his story, he suddenly

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<v Speaker 1>had this overwhelming sense of relief because he could really

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<v Speaker 1>then share his story with the grandmother and that was,

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<v Speaker 1>in essence, the beginning of his healing. Often it's simply

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<v Speaker 1>about letting people share their stories. And after he shared

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<v Speaker 1>his story, the grandmother worked through and enabled him to

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<v Speaker 1>prioritize the things that needed to be done in order

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<v Speaker 1>to help him through the challenges that he was facing. See,

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<v Speaker 1>Derek was living with HIV and he was struggling to

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<v Speaker 1>get his medication. He was struggling to come to terms

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<v Speaker 1>with being HIV positive. And that was his story. And

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<v Speaker 1>today Derek is still functional and he's kept his job. Yeah,

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<v Speaker 1>that is a great story. The grandmothers can't prescribe drugs.

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<v Speaker 1>I'm assuming what do they do with patients who are

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<v Speaker 1>in need of some medical and intervention. Well, they refer

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<v Speaker 1>so as I said earlier on, we have this algorithm

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<v Speaker 1>and based on the severity of symptoms that a client

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<v Speaker 1>presents with, they will then refer to the next level,

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<v Speaker 1>and the next level will establish whether there's need for medication.

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<v Speaker 1>If there's need for medication, the clinic nurse will prescribe

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<v Speaker 1>the medication, not the grandmother or the psychiatrist will prescribe

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<v Speaker 1>the medication. So the entry point into Friendship Bench is

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<v Speaker 1>a screening of basic symptoms for common mental disorders. For instance,

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<v Speaker 1>the questionnaire will include questions related to sleep. You know,

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<v Speaker 1>how have you been sleeping in the last week, and

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<v Speaker 1>have you found it difficult to cope in the last week?

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<v Speaker 1>Have you found yourself feeling tearful in the last week?

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<v Speaker 1>Have you had thoughts of ending your life? Those kind

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<v Speaker 1>of questions, And depending on the number of yes responses

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<v Speaker 1>that the grandmother gets, she will then know where to

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<v Speaker 1>place a client. You know, whether this is a client

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<v Speaker 1>that should receive the full Friendship Bench or they should

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<v Speaker 1>immediately be referred because it's a red flag, So we

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<v Speaker 1>try to use those categories to ensure that we really

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<v Speaker 1>don't cause any harm to anyone through this intervention. So

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<v Speaker 1>it's really an essence as stepped care kind of approach

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<v Speaker 1>to addressing the treatment gap with a bulk of the

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<v Speaker 1>client and so are taken care of by grandmothers and

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<v Speaker 1>those that they can't help go to the next level. Dickson,

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<v Speaker 1>you said it's evidence based. What is the evidence that

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<v Speaker 1>you have about how the effectiveness of this compares to

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<v Speaker 1>other more conventional forms of initial treatment. Yeah, that's a

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<v Speaker 1>great question, you know. So in the world of research,

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<v Speaker 1>the gold standard for effectiveness is what we call the

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<v Speaker 1>the randomized trial, and so we carried out a cluster

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<v Speaker 1>randomized controlled trial of the Friendship Bench, which is actually

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<v Speaker 1>published in the Journal of the American Medical Association. And

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<v Speaker 1>in this cluster randomized controlled trial, we had twenty four

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<v Speaker 1>clinics that we're randomized into intervention arm, which was the

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<v Speaker 1>Friendship bench or usual care, which essentially is being seen

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<v Speaker 1>by a clinic nurse or a psychiatrist or receiving rozac

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<v Speaker 1>for depression. So that was one arm and we compared

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<v Speaker 1>the primary outcome was HQ nine, which is a measure

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<v Speaker 1>for depression symptoms, and we followed our clients over a

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<v Speaker 1>six month period and after six months, our results showed

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<v Speaker 1>that grandmothers were statistically much better than usual care, which

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<v Speaker 1>include nurses and psychiatrists in alleviating symptoms of depression on

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<v Speaker 1>the bench, you know, and so that evidence is published,

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<v Speaker 1>it's out there and people can look at it. But

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<v Speaker 1>not only that, we have well over fifty peer reviewed

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<v Speaker 1>publications about the Friendship Bench, how it works and why

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<v Speaker 1>it works, both quantitative publications and qualitative publications which describe,

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<v Speaker 1>you know, the process, which describe the experience of both

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<v Speaker 1>the grandmothers and the experience of the clients. So the

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<v Speaker 1>evidence is quite rigorous that we have managed to together

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<v Speaker 1>and publish over the past couple of years. There's often

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<v Speaker 1>stigma attached to depression, and the stigma is different in

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<v Speaker 1>different cultures. What's it like in Zimbabwe and how do

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<v Speaker 1>you deal with that? So there's no difference in Zimbabwe

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<v Speaker 1>with regards to stigma attached to different forms of mental illness.

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<v Speaker 1>But the way we've dealt with it on the Friendship

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<v Speaker 1>Bench is we have avoided the medicalization or the use

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<v Speaker 1>of clinical terms to describe clients that come to the bench.

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<v Speaker 1>The first thing that we emphasize on the Friendship bench,

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<v Speaker 1>for instance, is the desire for our team to improve

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<v Speaker 1>a person's quality of life, and we do not refer

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<v Speaker 1>to clients based on their diagnosis. And the other thing

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<v Speaker 1>is we use local indigenous terms to describe what they're

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<v Speaker 1>going through, like for instance, we would never use the

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<v Speaker 1>word depression. The term that is used on the Friendship

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<v Speaker 1>bench in my language is kufungi sisa, which literally means

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<v Speaker 1>thinking too much, and that often resonates with people when

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<v Speaker 1>it comes to depression. When you think of the actual

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<v Speaker 1>intervention itself on the bench, the different sessions we use

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<v Speaker 1>language again which resonates with the community. We talk about

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<v Speaker 1>kuvurap funga, which literally means opening up the mind. We

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<v Speaker 1>talk about kusimud zera, which literally means uplifting, and then

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<v Speaker 1>we talk about kusimbisa, which is strengthening. You know, none

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<v Speaker 1>of those terms are medical in whatever way you look

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<v Speaker 1>at them, but they are very powerful and communities resonate

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<v Speaker 1>with those words. They can identify with kuvapunga or opening

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<v Speaker 1>up of the mind, because that's really what people want

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<v Speaker 1>when they present their story. They want to open up

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<v Speaker 1>their minds so they can see how through that story

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<v Speaker 1>they can get healing. Through that story, they can get

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<v Speaker 1>a sense of direction in terms of what needs to

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<v Speaker 1>happen in their lives. And again, if you look at

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<v Speaker 1>New York City, they are pretty much doing the same thing.

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<v Speaker 1>They are not labeling people, they are creating an opportunity

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<v Speaker 1>for people to tell their stories. That's wonderful. And do

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<v Speaker 1>you think that would apply as well in the developed

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<v Speaker 1>world or is there something about traditional culture of the

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<v Speaker 1>kind you were operating in a Zimbabwe and the role

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<v Speaker 1>of grandmothers there that makes it specially effective. I think

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<v Speaker 1>it would apply in the developed world as well. What

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<v Speaker 1>we've learned from Friendship Bench is that grandmothers are the

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<v Speaker 1>custodians of local culture and wisdom, and using grandmothers in

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<v Speaker 1>any culture is a great way of connecting people and

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<v Speaker 1>really addressing some of the issues around, for instance, loneliness.

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<v Speaker 1>You know, so, I think, as I said earlier on,

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<v Speaker 1>this model works and it's kind of universal. I think

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<v Speaker 1>from what we're seeing in terms of, you know, the

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<v Speaker 1>different places in the world that are using Friendship Bench.

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<v Speaker 1>I also wonder, Dickson, is there something about doing this

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<v Speaker 1>therapy out of doors as opposed to in a closed room.

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<v Speaker 1>That makes a difference to the patients. See from the

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<v Speaker 1>feedback that we get from patients doing this kind of therapy,

0:15:32.036 --> 0:15:36.236
<v Speaker 1>Outdoors almost kind of takes away the stigma that is

0:15:36.276 --> 0:15:40.996
<v Speaker 1>associated with being indoors and seeing a therapist who is

0:15:41.036 --> 0:15:45.596
<v Speaker 1>formally dressed or a psychiatrist. In fact, the name itself,

0:15:45.636 --> 0:15:49.116
<v Speaker 1>you know, the Friendship Bench, just takes away the stigma.

0:15:49.316 --> 0:15:52.156
<v Speaker 1>When we first started, you know, we actually called it

0:15:52.196 --> 0:15:55.636
<v Speaker 1>the mental health bench. And guess what, no one wanted

0:15:55.676 --> 0:15:59.476
<v Speaker 1>to come to the mental health bench and the grandmothers,

0:15:59.516 --> 0:16:03.276
<v Speaker 1>the grandmothers advised that I changed the name, change the

0:16:03.356 --> 0:16:06.516
<v Speaker 1>name to Friendship Bench, because that's what really was happening. Yet,

0:16:06.556 --> 0:16:10.236
<v Speaker 1>this was about creating friendship through stories. And when we

0:16:10.316 --> 0:16:13.756
<v Speaker 1>change the name, you know, again it's it took away

0:16:13.836 --> 0:16:19.116
<v Speaker 1>that that clinical aspect or clinical connotations, and it just

0:16:19.276 --> 0:16:22.596
<v Speaker 1>became a lot more acceptable. I think that one of

0:16:22.636 --> 0:16:25.196
<v Speaker 1>the powers of Friendship Bench, whether you look at Friendship

0:16:25.196 --> 0:16:27.836
<v Speaker 1>Bench in New York City, it's it's that it's outdoors,

0:16:27.916 --> 0:16:31.276
<v Speaker 1>which gives people that freedom to express themselves. What's it

0:16:31.356 --> 0:16:33.876
<v Speaker 1>like for the grandmothers? First of all, do they get

0:16:33.876 --> 0:16:37.556
<v Speaker 1>paid and second of all, do they all take to

0:16:37.596 --> 0:16:39.556
<v Speaker 1>it in the same way. I mean, I imagine that

0:16:39.556 --> 0:16:41.676
<v Speaker 1>this is the kind of work that is on the

0:16:41.716 --> 0:16:45.316
<v Speaker 1>one hand, very fulfilling, but on the other hand, very difficult,

0:16:45.756 --> 0:16:50.396
<v Speaker 1>including emotionally. For that. Yeah, it was one of our concerns,

0:16:50.596 --> 0:16:53.556
<v Speaker 1>you know, a few years ago and a colleague of mine, Ruth,

0:16:54.276 --> 0:16:57.316
<v Speaker 1>who is a clinical psychologist working on the friendship bench,

0:16:58.036 --> 0:17:02.596
<v Speaker 1>she actually took it upon herself to try and look

0:17:02.836 --> 0:17:07.316
<v Speaker 1>into how the grandmothers, you know, we're coping with doing

0:17:07.356 --> 0:17:10.836
<v Speaker 1>all these work. So that was really her PhD topic

0:17:10.996 --> 0:17:14.716
<v Speaker 1>to really look into how the grandmothers were managing to

0:17:14.756 --> 0:17:17.756
<v Speaker 1>do all this. Our hypothesis was, you know, we're probably

0:17:17.796 --> 0:17:21.796
<v Speaker 1>going to see a lot of these grandmothers stressed, burned out,

0:17:21.916 --> 0:17:25.036
<v Speaker 1>and they will they will themselves have very high rates

0:17:25.076 --> 0:17:29.876
<v Speaker 1>of common mental disorders. But surprisingly, out of a random

0:17:29.956 --> 0:17:34.436
<v Speaker 1>sample of hundreds of grandmothers, we found that the actual

0:17:34.676 --> 0:17:38.716
<v Speaker 1>rates of common mental disorders amongst the grandmothers who were

0:17:38.756 --> 0:17:42.276
<v Speaker 1>working on the friendship bench who was much lower than

0:17:42.316 --> 0:17:45.156
<v Speaker 1>the community of people who were not working on the

0:17:45.236 --> 0:17:48.876
<v Speaker 1>friendship bench. And we then went deeper into it to

0:17:48.916 --> 0:17:53.636
<v Speaker 1>find out how this was possible, and the themes that

0:17:53.836 --> 0:17:56.916
<v Speaker 1>kept emerging from their grandmothers, you know, had a lot

0:17:56.956 --> 0:17:59.996
<v Speaker 1>to do with altruism. Working on the bench for the

0:18:00.076 --> 0:18:04.596
<v Speaker 1>grandmothers in their communities gave them a sense of purpose

0:18:05.436 --> 0:18:08.676
<v Speaker 1>and over the years that sense of purpose, you know,

0:18:08.876 --> 0:18:14.156
<v Speaker 1>resulted in mastery of a skill to really empower others

0:18:14.156 --> 0:18:16.916
<v Speaker 1>in the community and help others in the community. And

0:18:16.996 --> 0:18:20.076
<v Speaker 1>it also gave the grandmothers a sense of autonomy which

0:18:20.116 --> 0:18:25.396
<v Speaker 1>is very empowering. So in essence, the grandmothers are benefiting

0:18:25.476 --> 0:18:30.076
<v Speaker 1>from this work while they help people. And are they

0:18:30.276 --> 0:18:33.156
<v Speaker 1>paid and does that matter? So they do get an

0:18:33.156 --> 0:18:37.556
<v Speaker 1>allowance from the city Health Department. I must say recently,

0:18:37.636 --> 0:18:42.356
<v Speaker 1>the government of Zimbabwe this year finally after a long time,

0:18:42.796 --> 0:18:47.596
<v Speaker 1>it decided to endorse Friendship Bench as a national program

0:18:48.076 --> 0:18:52.596
<v Speaker 1>which is now integrated in the health system of the country.

0:18:52.996 --> 0:18:55.316
<v Speaker 1>So they do get an allowance. But we also get

0:18:55.356 --> 0:18:57.956
<v Speaker 1>a lot of people who do Friendship Bench for free,

0:18:58.036 --> 0:19:02.076
<v Speaker 1>who volunteer. For instance, we've taken Friendship Bench to schools.

0:19:02.516 --> 0:19:06.396
<v Speaker 1>As you know, mental health issues are quite topical with

0:19:07.276 --> 0:19:09.956
<v Speaker 1>young people. In fact, young people at the most affected

0:19:10.276 --> 0:19:12.876
<v Speaker 1>by depression. If you look at some of the statistics

0:19:12.916 --> 0:19:16.116
<v Speaker 1>coming out of the world Health organization, and so we've

0:19:16.116 --> 0:19:20.836
<v Speaker 1>been taking Friendship Bench to universities where we're introducing a

0:19:20.996 --> 0:19:25.716
<v Speaker 1>peer driven Friendship bench where university students are trained to

0:19:25.756 --> 0:19:28.516
<v Speaker 1>sit on the bench to provide the service to other

0:19:29.076 --> 0:19:33.076
<v Speaker 1>students because Zimbabwe has one of the highest suicide rates

0:19:33.076 --> 0:19:35.636
<v Speaker 1>in that part of Africa, and so we see this

0:19:35.796 --> 0:19:39.396
<v Speaker 1>as an effective intervention where young people are reaching out

0:19:39.796 --> 0:19:44.556
<v Speaker 1>to provide support to other young people. And again it's

0:19:44.676 --> 0:19:50.076
<v Speaker 1>all rooted in storytelling. You referred a little obliquely to

0:19:50.396 --> 0:19:55.036
<v Speaker 1>what's happened in Zimbabwe, but obviously you have this devastating

0:19:55.076 --> 0:20:02.476
<v Speaker 1>combination of long term political repression with economic collapse. Has

0:20:02.556 --> 0:20:07.396
<v Speaker 1>that produced special circumstances or a larger number of people

0:20:07.996 --> 0:20:12.796
<v Speaker 1>in need of this kind of cognitive therapy. So, while

0:20:12.876 --> 0:20:16.036
<v Speaker 1>Zimbabwe is unique in the sense that it has a

0:20:16.116 --> 0:20:21.196
<v Speaker 1>lot of problems, when you look at the global burden

0:20:21.836 --> 0:20:27.156
<v Speaker 1>of common mental disorders, it's not unique to Zimbabwe. The

0:20:27.276 --> 0:20:33.076
<v Speaker 1>whole world is desperately in need of evidence based interventions

0:20:33.236 --> 0:20:38.076
<v Speaker 1>such as Friendship Bench that really seek to narrow or

0:20:38.116 --> 0:20:41.836
<v Speaker 1>reduce the treatment gap for these conditions so that everyone

0:20:41.876 --> 0:20:46.196
<v Speaker 1>everywhere has access to this much needed help. So, yes,

0:20:46.476 --> 0:20:49.836
<v Speaker 1>Zimbabwe has a whole lot of challenges. I mean historically,

0:20:50.276 --> 0:20:52.756
<v Speaker 1>you know, if you look at Zimbabwe, it's a country

0:20:52.796 --> 0:20:57.796
<v Speaker 1>that is characterized by several generations of trauma. When you

0:20:58.556 --> 0:21:03.076
<v Speaker 1>think of the right in the eighteenth century, the Pioneer Column,

0:21:03.116 --> 0:21:06.316
<v Speaker 1>and then you had the Rhodesian Bush War, and then

0:21:06.476 --> 0:21:10.196
<v Speaker 1>you had the massacre of more than twenty thousand debility

0:21:10.236 --> 0:21:13.596
<v Speaker 1>speaking people. You know, the farm invasions where white folks

0:21:13.636 --> 0:21:16.196
<v Speaker 1>were kicked off their farms and a lot of them killed.

0:21:16.916 --> 0:21:20.956
<v Speaker 1>It's just a history of tragedy and with that history

0:21:21.636 --> 0:21:25.756
<v Speaker 1>comes a need for healing. And I see the Friendship

0:21:25.796 --> 0:21:32.196
<v Speaker 1>Bench as a platform providing an opportunity for healing, not

0:21:32.276 --> 0:21:35.436
<v Speaker 1>only for Zimbabwe, but for the world. And as I

0:21:35.476 --> 0:21:40.316
<v Speaker 1>said earlier on, people thrive through storytelling, and we all

0:21:40.356 --> 0:21:45.156
<v Speaker 1>have a story to tell. And if we can leverage

0:21:45.236 --> 0:21:52.596
<v Speaker 1>our ability to use these stories to facilitate healing, I

0:21:52.716 --> 0:21:55.516
<v Speaker 1>believe that we could be moving in a direction where

0:21:56.236 --> 0:21:58.556
<v Speaker 1>the world becomes a better place for all of us.

0:21:58.916 --> 0:22:01.236
<v Speaker 1>And so, in a small way, that's what I believe in,

0:22:01.356 --> 0:22:03.636
<v Speaker 1>you know, and that's why I keep carrying on doing

0:22:03.636 --> 0:22:06.716
<v Speaker 1>this work on Friendship Bench. It's not just about mental health,

0:22:06.756 --> 0:22:09.356
<v Speaker 1>it's about the big picture takes a news say in

0:22:09.396 --> 0:22:12.236
<v Speaker 1>a small way, but not that small anymore. What's the

0:22:12.356 --> 0:22:17.796
<v Speaker 1>scale of friendship Bench now in Zimbabwe and then everywhere else?

0:22:18.276 --> 0:22:22.316
<v Speaker 1>So in Zimbabwe we are seeing thousands of people every month.

0:22:22.396 --> 0:22:24.636
<v Speaker 1>I mean in the last two years we reached out

0:22:24.716 --> 0:22:30.076
<v Speaker 1>to over sixty thousand people, and we don't have accurate

0:22:30.156 --> 0:22:35.156
<v Speaker 1>figures for places like Malawi, Zanzibar and Kenya where we've

0:22:35.196 --> 0:22:38.996
<v Speaker 1>recently introduced. What we do know is friendship Bench New

0:22:39.076 --> 0:22:42.316
<v Speaker 1>York City in the Bronx and Harlem is doing extremely

0:22:42.356 --> 0:22:45.636
<v Speaker 1>well and they managed to reach out to over eighty

0:22:45.676 --> 0:22:49.916
<v Speaker 1>thousand people a year ago, and so I guess the

0:22:50.036 --> 0:22:53.636
<v Speaker 1>numbers are growing exponentially. But what I really would like

0:22:53.716 --> 0:22:57.516
<v Speaker 1>to see is a situation where friendship Bench is reaching

0:22:57.556 --> 0:23:02.396
<v Speaker 1>out to millions of people across the world and also

0:23:03.156 --> 0:23:07.636
<v Speaker 1>friendship Bench being recognized as a platform that really can

0:23:07.876 --> 0:23:13.116
<v Speaker 1>enable people to open up and tell their stories in

0:23:13.156 --> 0:23:17.756
<v Speaker 1>a safe environment, telling their stories so that we have healing.

0:23:18.316 --> 0:23:21.676
<v Speaker 1>It's clear the idea of spreading around the world, But

0:23:21.756 --> 0:23:26.076
<v Speaker 1>what's next for the bench as a project. So as

0:23:26.076 --> 0:23:29.796
<v Speaker 1>a project, we are now really looking at how we

0:23:29.876 --> 0:23:34.516
<v Speaker 1>can reach our first million clients, not just you know,

0:23:34.556 --> 0:23:37.676
<v Speaker 1>in Zimbabwe, but in the different parts of the world

0:23:37.716 --> 0:23:41.716
<v Speaker 1>where we've introduced friendship Bench. We are about to introduce

0:23:41.756 --> 0:23:46.516
<v Speaker 1>friendship Bench in Rwanda, we are planning to go to Liberia,

0:23:46.636 --> 0:23:49.876
<v Speaker 1>you know, we've just started in Kenya. And so what

0:23:49.916 --> 0:23:53.876
<v Speaker 1>we're really working on is how to bring on board

0:23:54.196 --> 0:23:58.796
<v Speaker 1>a digital component to enhance the work that the Grandmothers

0:23:58.796 --> 0:24:02.036
<v Speaker 1>are doing because now we're really dealing with big data,

0:24:02.236 --> 0:24:06.156
<v Speaker 1>and with big data, we need to really look at

0:24:06.196 --> 0:24:08.756
<v Speaker 1>how best we can learn from the data that is

0:24:08.796 --> 0:24:12.236
<v Speaker 1>being collected. How can we improve friendship Bench. How can

0:24:12.276 --> 0:24:16.396
<v Speaker 1>friendship Bench continue to serve communities, How can friendship Bench

0:24:16.476 --> 0:24:20.156
<v Speaker 1>continue to improve lives across the world. So that's really

0:24:20.196 --> 0:24:23.116
<v Speaker 1>our next big challenge. And for all of that, obviously

0:24:23.156 --> 0:24:27.236
<v Speaker 1>we need support and we are we are looking for

0:24:27.356 --> 0:24:31.316
<v Speaker 1>partners who can help us to really reach every corner

0:24:31.396 --> 0:24:34.436
<v Speaker 1>of the world and make mental health, you know, evidence

0:24:34.476 --> 0:24:37.236
<v Speaker 1>based mental health accessible for all. Well, that brings me

0:24:37.276 --> 0:24:39.636
<v Speaker 1>to the last question I always like to ask, which

0:24:39.716 --> 0:24:44.396
<v Speaker 1>is how can listeners advance this? How can they get involved?

0:24:44.436 --> 0:24:48.196
<v Speaker 1>How can they help? If you want to help friendship Bench,

0:24:48.276 --> 0:24:52.676
<v Speaker 1>people can do is really within themselves in their communities,

0:24:53.556 --> 0:24:58.836
<v Speaker 1>try to create space for healing. The world today is

0:24:58.916 --> 0:25:04.076
<v Speaker 1>facing numerous challenges, numerous problems. You know, on the one hand,

0:25:04.836 --> 0:25:08.556
<v Speaker 1>we have all these technological developments. You know, we've done

0:25:08.676 --> 0:25:12.836
<v Speaker 1>so well technologically as a human race, but when you

0:25:12.876 --> 0:25:17.796
<v Speaker 1>look at relationships, it's going the other direction. And one

0:25:17.876 --> 0:25:21.276
<v Speaker 1>simple thing that we could all do is try to

0:25:21.316 --> 0:25:25.676
<v Speaker 1>create space for healing in our communities. Try to create

0:25:25.796 --> 0:25:30.636
<v Speaker 1>space to listen to the stories that our neighbors have,

0:25:30.996 --> 0:25:34.636
<v Speaker 1>the people in our neighborhood have, people in our communities.

0:25:35.116 --> 0:25:37.556
<v Speaker 1>You don't have to be a psychiatrist or a clinical

0:25:37.596 --> 0:25:41.076
<v Speaker 1>psychologist to make a difference in your community. You simply

0:25:41.116 --> 0:25:44.556
<v Speaker 1>have to be able to give space for people to

0:25:44.556 --> 0:25:47.836
<v Speaker 1>share their stories and you have to listen, and that

0:25:47.996 --> 0:25:52.036
<v Speaker 1>in itself is very very powerful. And of course, as

0:25:52.356 --> 0:25:55.196
<v Speaker 1>Friendship Bench, we want to take Friendship Bench to every

0:25:55.196 --> 0:25:57.716
<v Speaker 1>corner of the world, and so we're very happy to

0:25:57.796 --> 0:26:01.596
<v Speaker 1>work with people to collaborate with people who feel that

0:26:01.716 --> 0:26:04.996
<v Speaker 1>a Friendship Bench in their community or in their organization

0:26:05.516 --> 0:26:10.556
<v Speaker 1>could help address mental health challenges or just generally improve

0:26:10.636 --> 0:26:13.196
<v Speaker 1>the quality of life and make the world a bit

0:26:13.236 --> 0:26:17.716
<v Speaker 1>of place. Dixon Shabanda, thanks for joining us Unsolvable Pleasure.

0:26:17.876 --> 0:26:22.836
<v Speaker 1>Thank you for having me. Wow Schka Saszina, he's a

0:26:22.956 --> 0:26:26.276
<v Speaker 1>director of the Department of Mental Health and Substance Abuse

0:26:26.556 --> 0:26:30.276
<v Speaker 1>at the World Health Organization said, when it comes to

0:26:30.396 --> 0:26:34.516
<v Speaker 1>mental health, we are all developing countries, and that really

0:26:34.556 --> 0:26:38.076
<v Speaker 1>stayed with me. And I think that this episode has

0:26:38.116 --> 0:26:41.116
<v Speaker 1>been such a fitting last episode of this season of

0:26:41.236 --> 0:26:48.116
<v Speaker 1>Solvable because communicating, talking, sharing, these are all proven to

0:26:48.156 --> 0:26:52.596
<v Speaker 1>potentially keep hopelessness at bay. And it's been such a

0:26:52.636 --> 0:26:55.436
<v Speaker 1>privilege for me and I hope for you too to

0:26:55.556 --> 0:26:58.996
<v Speaker 1>hear from all of our guests, each one of them

0:26:59.036 --> 0:27:02.556
<v Speaker 1>a leading thinker, a leading doer, each one of them

0:27:02.556 --> 0:27:05.596
<v Speaker 1>with their own Solvable and each one of them taking

0:27:05.636 --> 0:27:10.716
<v Speaker 1>actions every day to solve the world's biggest problems. Thank

0:27:10.716 --> 0:27:13.236
<v Speaker 1>you so much to them, and thank you too to

0:27:13.356 --> 0:27:18.396
<v Speaker 1>our brilliant presenters over this series, Jacob Weisberg, Malcolm Gladwell,

0:27:18.676 --> 0:27:23.116
<v Speaker 1>Ann Applebaum and Ahmed Ali Akbar. And remember you can

0:27:23.196 --> 0:27:27.276
<v Speaker 1>hear all thirty episodes wherever you get your podcasts, and

0:27:27.436 --> 0:27:31.676
<v Speaker 1>you can learn more about solving today's biggest problems at

0:27:31.756 --> 0:27:37.276
<v Speaker 1>Rockefeller Foundation dot org slash Solvable. We will be back

0:27:37.316 --> 0:27:42.796
<v Speaker 1>with more inspiring conversations with brilliant problem solvers in twenty twenty.

0:27:43.396 --> 0:27:49.276
<v Speaker 1>I'm May Higgins, Now go Solve It. Solvable is a

0:27:49.356 --> 0:27:54.516
<v Speaker 1>collaboration between Pushkin Industries and the Rockefeller Foundation. Produced by

0:27:54.676 --> 0:27:58.836
<v Speaker 1>Laura Hyde, Hester Kant, Laura Sheeter, and Ruth Barnes of

0:27:58.996 --> 0:28:02.916
<v Speaker 1>Talk and Blade. Pushkin's executive producer is Neil la Belle.

0:28:03.436 --> 0:28:08.076
<v Speaker 1>Engineering by Jason Gambrell and the great folks at GSI Studios.

0:28:08.556 --> 0:28:13.196
<v Speaker 1>Research by cher Vincent, original music composed by Pascal Wise,

0:28:13.796 --> 0:28:18.196
<v Speaker 1>and special thanks to everybody at Pushkin, including Maya Kanig,

0:28:18.316 --> 0:28:23.436
<v Speaker 1>Maggie Taylor, Heather Faine, Julia Barton and Carlie Migliori, and

0:28:23.676 --> 0:28:29.076
<v Speaker 1>to Christine Heenan, Rachel Roberts, Sierra Remersheed, and Rajiv Shah

0:28:29.236 --> 0:28:32.716
<v Speaker 1>at the Rockefeller Foundation for making this series possible.