1 00:00:00,200 --> 00:00:03,480 Speaker 1: Now here's a highlight from Coast to Coast am on 2 00:00:03,560 --> 00:00:07,000 Speaker 1: iHeartRadio and welcome back to Coast to Coast George Nori 3 00:00:07,160 --> 00:00:10,000 Speaker 1: with you. Lisa Smart Back with us, author of Words 4 00:00:10,039 --> 00:00:14,480 Speaker 1: at the Threshold, a linguist, educator, poet. She founded the 5 00:00:14,480 --> 00:00:17,639 Speaker 1: Final Words Project, which is an ongoing study devoted to 6 00:00:17,720 --> 00:00:22,440 Speaker 1: collecting and interpreting the mysterious language at the end of lives. 7 00:00:22,480 --> 00:00:26,360 Speaker 1: She co facilitates workshops about language and consciousness with Raymond 8 00:00:26,360 --> 00:00:30,159 Speaker 1: Moody at universities, hospices, and conferences, and lives in the 9 00:00:30,160 --> 00:00:33,840 Speaker 1: San Francisco Bay area. Lisa, welcome back to the program. Hey, 10 00:00:33,880 --> 00:00:36,080 Speaker 1: it's great to be back. Thank you. George. By the way, 11 00:00:36,120 --> 00:00:38,800 Speaker 1: we think the world of Raymond Moody, he is one 12 00:00:38,920 --> 00:00:42,520 Speaker 1: heck of a guy. Oh. I have been so fortunate. 13 00:00:42,840 --> 00:00:46,879 Speaker 1: I've been working with him now since at the end 14 00:00:46,920 --> 00:00:50,240 Speaker 1: of twenty twelve, and it's just been such a great 15 00:00:50,320 --> 00:00:52,360 Speaker 1: joy to get to know him, and I never I 16 00:00:52,479 --> 00:00:55,080 Speaker 1: keep learning new things from him. He's just an endless 17 00:00:55,080 --> 00:00:58,440 Speaker 1: stunt of knowledge. It's incredible when you talk about the 18 00:00:58,480 --> 00:01:02,560 Speaker 1: Final Words Project, two things come to mind. Stephen Jobs, 19 00:01:02,560 --> 00:01:06,200 Speaker 1: when he died, the founder of Apple Computer said, oh wow, 20 00:01:06,640 --> 00:01:09,800 Speaker 1: oh wow, oh wow. And then Frank Sinatra, when he 21 00:01:09,880 --> 00:01:13,280 Speaker 1: was dying, said I'm losing. Is that what you mean 22 00:01:13,360 --> 00:01:16,440 Speaker 1: by final words? That's part of what I mean. I 23 00:01:16,440 --> 00:01:19,039 Speaker 1: mean the two examples you gave there were just at 24 00:01:19,040 --> 00:01:23,959 Speaker 1: the moment, right before the two men passed on. But 25 00:01:24,480 --> 00:01:27,080 Speaker 1: the research that we did for in some cases go 26 00:01:27,120 --> 00:01:30,160 Speaker 1: back several weeks before people die, because we start seeing 27 00:01:30,240 --> 00:01:37,959 Speaker 1: changes in language, sometimes weeks before people pass on. Sometimes 28 00:01:38,120 --> 00:01:43,479 Speaker 1: people show they kind of like show their cards that 29 00:01:43,520 --> 00:01:45,960 Speaker 1: they may be dying even though they don't look sick. 30 00:01:46,600 --> 00:01:49,880 Speaker 1: Why is that? How does that happen? You know? I 31 00:01:49,880 --> 00:01:52,640 Speaker 1: think in some I mean, there are two answers to that, right, 32 00:01:52,720 --> 00:01:55,160 Speaker 1: But it's this has become very clear to me as 33 00:01:55,200 --> 00:01:58,480 Speaker 1: I've done this research that we seem to we seem 34 00:01:58,560 --> 00:02:02,720 Speaker 1: to know even before we may fall ill. People often 35 00:02:02,880 --> 00:02:07,040 Speaker 1: indicate that they have a sense they're passing on. For example, 36 00:02:07,160 --> 00:02:12,000 Speaker 1: one really tragic case, there was a teenager and Um, 37 00:02:12,400 --> 00:02:14,720 Speaker 1: she was on her way to go see her boyfriend 38 00:02:15,160 --> 00:02:18,880 Speaker 1: and on the refrigerator, you know those plastic letters that 39 00:02:18,960 --> 00:02:24,120 Speaker 1: people use when a refrigerator magnets, magnets, thank you and 40 00:02:24,400 --> 00:02:27,680 Speaker 1: m she wrote, right before she left the house, Um, 41 00:02:28,600 --> 00:02:34,400 Speaker 1: come spend infinite time away and then you know, she 42 00:02:34,520 --> 00:02:36,240 Speaker 1: just left the house her mom didn't, you know, no 43 00:02:36,280 --> 00:02:38,120 Speaker 1: one thought anything of it, and she got in the 44 00:02:38,120 --> 00:02:41,000 Speaker 1: car and hours later she was killed in a tragic 45 00:02:41,000 --> 00:02:45,000 Speaker 1: car act. Oh my gosh. So you know, and her 46 00:02:45,080 --> 00:02:49,280 Speaker 1: story is particularly dramatic, but we hear this all the time. Um, 47 00:02:49,560 --> 00:02:52,720 Speaker 1: you know, hours before people die and sometimes months before. 48 00:02:53,120 --> 00:02:57,519 Speaker 1: With my father, who inspired this whole research project, Um, 49 00:02:57,600 --> 00:03:00,360 Speaker 1: he was six months before he passed off. He was 50 00:03:00,400 --> 00:03:04,280 Speaker 1: on vacation with my mom and a friend of his. 51 00:03:04,680 --> 00:03:07,840 Speaker 1: They were a friend of his said, Morty, write something. 52 00:03:07,960 --> 00:03:09,960 Speaker 1: I'm going to take a photo and write something on 53 00:03:10,000 --> 00:03:13,120 Speaker 1: your hand about yourself, and in big letters, with the 54 00:03:13,200 --> 00:03:16,440 Speaker 1: marker that she handed to him, he wrote visitor. And 55 00:03:16,480 --> 00:03:19,000 Speaker 1: she said, what's that about. He said, oh, I'm just 56 00:03:19,200 --> 00:03:23,040 Speaker 1: visiting the planet. And he started to laugh. And then 57 00:03:23,160 --> 00:03:25,440 Speaker 1: and at that time he had no indication of being, 58 00:03:25,520 --> 00:03:27,919 Speaker 1: you know, particularly ill, that anything was going to happen, 59 00:03:28,520 --> 00:03:32,840 Speaker 1: and as if it were a premonition. Six months later 60 00:03:33,120 --> 00:03:39,200 Speaker 1: he died of a serious infection. So it does seem 61 00:03:39,240 --> 00:03:42,320 Speaker 1: that people know. And one another quick story about my father, 62 00:03:42,480 --> 00:03:45,920 Speaker 1: that was a premonition, if you want to say that. 63 00:03:47,280 --> 00:03:49,800 Speaker 1: Three days before he died. And you have to understand 64 00:03:49,840 --> 00:03:53,840 Speaker 1: my father was a total skeptic, okay, PhD, very rational 65 00:03:55,040 --> 00:03:58,560 Speaker 1: and three days not a god believer, I bet, oh gosh, 66 00:03:58,600 --> 00:04:01,640 Speaker 1: not at all he was. He would roll his eyes 67 00:04:01,680 --> 00:04:04,280 Speaker 1: if you used that word right, I mean no. And 68 00:04:04,400 --> 00:04:09,480 Speaker 1: three days before he died, he said the angels, the 69 00:04:09,520 --> 00:04:16,720 Speaker 1: angels say enough enough, three days left, and indeed three 70 00:04:16,800 --> 00:04:22,479 Speaker 1: days later he passed. On gosh. I have witnessed things 71 00:04:22,480 --> 00:04:27,200 Speaker 1: with people where I'll tell them, are you okay? You 72 00:04:27,200 --> 00:04:30,279 Speaker 1: know you don't look right? You don't you're not acting right, 73 00:04:31,440 --> 00:04:34,720 Speaker 1: And I would think to myself, the dying process has 74 00:04:34,760 --> 00:04:39,680 Speaker 1: begun for this person, and Lisa, two weeks later, they're dead. 75 00:04:40,640 --> 00:04:42,560 Speaker 1: Do you mind if I ask what is it? Can 76 00:04:42,600 --> 00:04:46,359 Speaker 1: you put your finger on what you see or set? No, 77 00:04:46,520 --> 00:04:50,239 Speaker 1: it's just a feeling, it's it's it's just a feeling, 78 00:04:50,360 --> 00:04:54,039 Speaker 1: you know, just body language by the individual that you 79 00:04:54,160 --> 00:04:59,240 Speaker 1: look at. But you know, my receptors kick in. It 80 00:04:59,400 --> 00:05:01,880 Speaker 1: happened with a dear friend of mine the end of December. 81 00:05:02,000 --> 00:05:07,600 Speaker 1: I was with him and I told him, I said, 82 00:05:08,040 --> 00:05:10,200 Speaker 1: you're not well and he said, I'm fine. What are 83 00:05:10,200 --> 00:05:12,960 Speaker 1: you talking about? And I said, no, there's there's something 84 00:05:13,040 --> 00:05:15,040 Speaker 1: wrong with you. I mean, look look how your left 85 00:05:15,040 --> 00:05:17,800 Speaker 1: hand is shaking. And then he'd hold it, he'd hold 86 00:05:17,839 --> 00:05:21,200 Speaker 1: it down so it wouldn't shake. And I and I said, 87 00:05:22,279 --> 00:05:25,120 Speaker 1: you know, I just feel you need to take care 88 00:05:25,120 --> 00:05:27,640 Speaker 1: of yourself. The dyeing process has begun for you. And 89 00:05:27,680 --> 00:05:30,640 Speaker 1: I didn't say it to be mean or anything like that. 90 00:05:30,839 --> 00:05:34,800 Speaker 1: I mean, I truly meant it. And two weeks later 91 00:05:34,839 --> 00:05:37,640 Speaker 1: he was dead. That's tomorrow. First of all, I'm sorry 92 00:05:37,640 --> 00:05:41,479 Speaker 1: about losing a friend. And it's incredible that you have 93 00:05:41,720 --> 00:05:45,479 Speaker 1: that kind of sensitivity. And yet I think there are 94 00:05:45,640 --> 00:05:50,239 Speaker 1: signs that we give off. And definitely we each seem 95 00:05:50,320 --> 00:05:53,760 Speaker 1: to know. It's so common. How many times have you 96 00:05:53,839 --> 00:05:57,680 Speaker 1: heard that someone just suddenly starts wrapping up their financial 97 00:05:57,680 --> 00:06:02,120 Speaker 1: affairs and or calls people that they hadn't spoken to 98 00:06:02,240 --> 00:06:05,440 Speaker 1: for years. You know, hear these stories over and over again. Um, 99 00:06:05,640 --> 00:06:07,880 Speaker 1: it's rare, though, I haven't heard many people have that 100 00:06:08,000 --> 00:06:11,599 Speaker 1: kind of attunement that you do. That's that's a way. 101 00:06:11,640 --> 00:06:14,760 Speaker 1: That's a remarkable gift. It's so so a little haunting. 102 00:06:14,880 --> 00:06:17,120 Speaker 1: It is haunting. I'm not sure I want a gift. Yeah, 103 00:06:17,200 --> 00:06:20,359 Speaker 1: I know it's there. Yeah, Well, now what exactly is 104 00:06:20,400 --> 00:06:25,479 Speaker 1: the Final Words Project. The Final Words Project, I established 105 00:06:25,480 --> 00:06:29,320 Speaker 1: it in twenty fourteen with the guidance of Raymond Moody 106 00:06:30,120 --> 00:06:33,560 Speaker 1: and UM. And what we have done is just collected 107 00:06:33,720 --> 00:06:39,480 Speaker 1: final words and then analyze them for patterns. And so 108 00:06:39,520 --> 00:06:43,800 Speaker 1: I've collected data online or I've had loved ones transcribed 109 00:06:44,080 --> 00:06:47,320 Speaker 1: what they've heard their dying family members and friends say 110 00:06:47,440 --> 00:06:51,640 Speaker 1: in the last days or weeks. And we've collected now 111 00:06:51,720 --> 00:06:56,120 Speaker 1: two thousand utterances and our dances. Something of this is 112 00:06:56,160 --> 00:07:00,159 Speaker 1: like a phrase, UM And we've begun to analyze the 113 00:07:00,160 --> 00:07:03,920 Speaker 1: patterns to see what emerges. What do we find about 114 00:07:04,120 --> 00:07:07,520 Speaker 1: people's final words? And sometimes it may seem like nonsense 115 00:07:07,600 --> 00:07:10,000 Speaker 1: some of the things we hear on the surface, but 116 00:07:10,200 --> 00:07:12,440 Speaker 1: what we've come to find out that they may really 117 00:07:12,600 --> 00:07:14,760 Speaker 1: not be nonsense at all in many Now the two 118 00:07:14,800 --> 00:07:19,600 Speaker 1: examples I used, would they be included in your research? Absolutely, 119 00:07:19,680 --> 00:07:22,480 Speaker 1: yeah they would, Yeah they would, yeah, yeah. But I 120 00:07:22,600 --> 00:07:24,720 Speaker 1: know most of the research that we're looking at are 121 00:07:24,840 --> 00:07:28,080 Speaker 1: from ordinary people. You know, when you think about final words, 122 00:07:28,120 --> 00:07:30,600 Speaker 1: they have those books, you know, famous last words you know, 123 00:07:30,800 --> 00:07:33,720 Speaker 1: and the world the ones that everybody hears as such 124 00:07:33,720 --> 00:07:36,679 Speaker 1: as jobs. Now as you know, it has become so common. 125 00:07:37,040 --> 00:07:39,960 Speaker 1: But we looked at just everyday folks, and what are 126 00:07:40,000 --> 00:07:44,560 Speaker 1: people saying in those last days and hours? And I 127 00:07:44,640 --> 00:07:47,960 Speaker 1: was very surprised. And at first I was surprised by 128 00:07:48,000 --> 00:07:50,360 Speaker 1: my father. I mean, that's how I began this whole project. 129 00:07:50,440 --> 00:07:53,559 Speaker 1: I was trained as a linguist, and I started hearing 130 00:07:53,560 --> 00:07:57,000 Speaker 1: things from my father that surprised me, and I started 131 00:07:57,000 --> 00:07:59,840 Speaker 1: writing everything down, and that's that's how this began. Did 132 00:07:59,840 --> 00:08:04,520 Speaker 1: you think he might be hallucinating? Absolutely? I did, and 133 00:08:04,560 --> 00:08:07,440 Speaker 1: I was baffled by it because what I saw with him, 134 00:08:07,560 --> 00:08:10,840 Speaker 1: which now I've learned is not that uncommon, is that 135 00:08:10,880 --> 00:08:14,760 Speaker 1: there would be these moments of what would seem like hallucination. 136 00:08:14,840 --> 00:08:17,560 Speaker 1: You know, he was not a lot of medication, but 137 00:08:17,720 --> 00:08:22,200 Speaker 1: morphine as is common, and so he would he would 138 00:08:22,440 --> 00:08:25,880 Speaker 1: say things I talk about angels would seem like hallucinations. 139 00:08:25,920 --> 00:08:29,040 Speaker 1: But then fifteen or twenty minutes or even ten minutes later, 140 00:08:29,080 --> 00:08:31,040 Speaker 1: turned to me and say, oh, honey, could you get 141 00:08:31,040 --> 00:08:33,959 Speaker 1: me a glass of water? And it was almost as 142 00:08:34,040 --> 00:08:37,600 Speaker 1: if he was moving between worlds. And when you start 143 00:08:37,679 --> 00:08:40,920 Speaker 1: writing things things down, and I invited other people to 144 00:08:41,000 --> 00:08:43,960 Speaker 1: do the same, When you start writing people's words, you 145 00:08:44,160 --> 00:08:49,920 Speaker 1: see that it's not as chaotic and hallucinatory as it 146 00:08:49,960 --> 00:08:55,040 Speaker 1: may seem. They're actually in the difference between someone who 147 00:08:55,080 --> 00:08:58,120 Speaker 1: has a pure hallucination is that they don't seem to 148 00:08:58,160 --> 00:09:00,600 Speaker 1: have that ability to move in and out of this world. 149 00:09:00,920 --> 00:09:03,360 Speaker 1: And what I think of now is the other world. 150 00:09:04,760 --> 00:09:08,120 Speaker 1: You know, when when you started collecting the data, how 151 00:09:08,120 --> 00:09:10,680 Speaker 1: did you go about doing that? Did you send out 152 00:09:10,800 --> 00:09:14,000 Speaker 1: letters to people saying can you tell us what your 153 00:09:14,160 --> 00:09:16,200 Speaker 1: loved one said when they died? Or how did you 154 00:09:16,280 --> 00:09:19,440 Speaker 1: do that? Um? It was a slow process because you know, 155 00:09:19,480 --> 00:09:23,200 Speaker 1: anytime I'm anytime you do any kind of research that's new, 156 00:09:23,200 --> 00:09:26,079 Speaker 1: and especially involved with death and dying, people are a 157 00:09:26,080 --> 00:09:30,280 Speaker 1: little concerned and careful, and especially end of life is 158 00:09:30,280 --> 00:09:34,120 Speaker 1: a very sacred and private time. So I m you know, 159 00:09:34,640 --> 00:09:37,760 Speaker 1: the Internet is amazing. A lot of it began just 160 00:09:38,160 --> 00:09:44,280 Speaker 1: with Facebook, my website, and then gratefully because Raymond was 161 00:09:44,320 --> 00:09:48,040 Speaker 1: working with me, I was able to get some connections 162 00:09:48,080 --> 00:09:50,800 Speaker 1: and meet people. And you know, in the beginning, because 163 00:09:50,800 --> 00:09:53,320 Speaker 1: I'm a linguist, I had to vision at first, as 164 00:09:53,360 --> 00:09:56,520 Speaker 1: you know, I'm going to put tape recorders, digital recorders 165 00:09:56,559 --> 00:09:59,880 Speaker 1: at the boy, but really it turned up at that 166 00:10:00,200 --> 00:10:03,080 Speaker 1: was not the way to go for so many reasons. 167 00:10:03,760 --> 00:10:06,280 Speaker 1: You know. For example, let's say that you were on 168 00:10:06,320 --> 00:10:08,440 Speaker 1: your deathbed and you had a confession you wanted to 169 00:10:08,480 --> 00:10:11,640 Speaker 1: make to someone in the family. If I had a 170 00:10:11,679 --> 00:10:14,360 Speaker 1: digital recorder at your bedside and you knew it, would 171 00:10:14,400 --> 00:10:17,480 Speaker 1: you make that confession? You know, would you do? Would 172 00:10:17,480 --> 00:10:19,160 Speaker 1: you say what you really may be in your heart 173 00:10:19,200 --> 00:10:22,319 Speaker 1: want to say? And I realized that having a recorder 174 00:10:22,400 --> 00:10:25,920 Speaker 1: for you know, there's a lot of issues with consent, 175 00:10:26,000 --> 00:10:28,960 Speaker 1: but also the whole thing about I wanted to guard 176 00:10:29,120 --> 00:10:32,679 Speaker 1: people the sacred quality of it. So I landed up 177 00:10:32,679 --> 00:10:35,960 Speaker 1: just inviting friends and family to transcribe, write down what 178 00:10:36,080 --> 00:10:38,559 Speaker 1: they wanted to write down, and share what they wanted 179 00:10:38,559 --> 00:10:40,760 Speaker 1: to write down. And then I did a lot of 180 00:10:40,800 --> 00:10:43,320 Speaker 1: interviews with the experts in the field and asked them 181 00:10:43,800 --> 00:10:48,520 Speaker 1: what did they see and so based on experts and 182 00:10:49,000 --> 00:10:52,160 Speaker 1: their obtivations and their stories, and then of course the 183 00:10:52,200 --> 00:10:55,079 Speaker 1: transcripts of loved ones that were submitted to the Final 184 00:10:55,120 --> 00:10:58,600 Speaker 1: Words Project online, we have a form that people can 185 00:10:58,600 --> 00:11:03,240 Speaker 1: fill out and also talk people. As word got out, 186 00:11:03,280 --> 00:11:06,640 Speaker 1: I got more and more uh data, so and it 187 00:11:07,080 --> 00:11:09,480 Speaker 1: just keeps building, which is just fantastic because the more 188 00:11:09,600 --> 00:11:12,800 Speaker 1: data we have the more conclusions we can make. How 189 00:11:12,880 --> 00:11:16,960 Speaker 1: bizarre were some of these last words? Oh my god, 190 00:11:17,040 --> 00:11:21,880 Speaker 1: so you know um lot nowh my gosh, when you 191 00:11:21,920 --> 00:11:23,920 Speaker 1: say bizarre, I'm not too sure how to respond to that, 192 00:11:23,920 --> 00:11:26,720 Speaker 1: because there's such a rage. One of them that I 193 00:11:26,760 --> 00:11:30,400 Speaker 1: think of in terms of bizarre is um. There's this 194 00:11:30,440 --> 00:11:35,840 Speaker 1: one man and his father was really strict, army guy, 195 00:11:36,520 --> 00:11:38,120 Speaker 1: um and just the kind of guy who had no 196 00:11:38,200 --> 00:11:42,040 Speaker 1: sentimentality in him, just tough, all known nonsense, like no nonsense. 197 00:11:42,520 --> 00:11:44,559 Speaker 1: And he used to say to his son whenever his 198 00:11:44,640 --> 00:11:46,880 Speaker 1: son would complain, you know, buck up, you know you're 199 00:11:46,880 --> 00:11:49,360 Speaker 1: the master. What is that line? You know you're you're 200 00:11:49,480 --> 00:11:51,640 Speaker 1: the master of your ship. Do you know that line 201 00:11:51,640 --> 00:11:54,840 Speaker 1: by Evicteds? You know, be tough. You're the captain of 202 00:11:54,840 --> 00:11:58,160 Speaker 1: your faith, the master of your ship. And so the 203 00:11:58,360 --> 00:12:03,080 Speaker 1: right before he died he turned to his son and 204 00:12:03,120 --> 00:12:08,400 Speaker 1: he goes, uh, no, no, I'm the master of my fate. 205 00:12:08,440 --> 00:12:12,360 Speaker 1: I'm the captain of my huh bullsh and then passed 206 00:12:12,400 --> 00:12:16,360 Speaker 1: on I'm glad you stopped there too. But that was 207 00:12:16,400 --> 00:12:19,400 Speaker 1: when you say bizarre, that when there was sort of bizarre. 208 00:12:19,760 --> 00:12:24,160 Speaker 1: In many cases, they're actually I wouldn't call them they're 209 00:12:24,200 --> 00:12:27,280 Speaker 1: more remarkable. So let me give you one example. There's 210 00:12:27,320 --> 00:12:30,000 Speaker 1: someone who just sent this to me. Her brother was 211 00:12:30,040 --> 00:12:34,160 Speaker 1: a cell phone representative, and just before he died, he said, 212 00:12:34,520 --> 00:12:41,720 Speaker 1: airtime reducing minutes running out, or of course, let me 213 00:12:41,800 --> 00:12:44,840 Speaker 1: think of some the white butterflies are coming out of 214 00:12:44,880 --> 00:12:55,040 Speaker 1: your mouth, they're beautiful, machinery is worn out. Does anybody 215 00:12:55,080 --> 00:12:59,000 Speaker 1: say anything horribly frightening, like they're here for me, the 216 00:12:59,120 --> 00:13:02,440 Speaker 1: devil's here, anything like that. You know, it's really interesting 217 00:13:02,480 --> 00:13:05,400 Speaker 1: that you mentioned to seeing about the devil. I haven't 218 00:13:05,480 --> 00:13:09,880 Speaker 1: heard anything. I haven't heard people. A small percentage of 219 00:13:09,960 --> 00:13:12,480 Speaker 1: the samples that have come in have been I'm scared, 220 00:13:14,000 --> 00:13:17,320 Speaker 1: you know, help me hold me in most cases though, 221 00:13:17,320 --> 00:13:20,080 Speaker 1: And I'm not trying to sugarcoat death and dying because it's, 222 00:13:20,120 --> 00:13:23,040 Speaker 1: you know, a terrible thing to have a loss for people. 223 00:13:23,040 --> 00:13:25,880 Speaker 1: It can be difficult. But so often when you hear 224 00:13:25,960 --> 00:13:31,200 Speaker 1: you know, for example, it's beautiful over there, or I'm 225 00:13:31,280 --> 00:13:36,400 Speaker 1: going home, or there's the light, or don't worry about me, 226 00:13:36,920 --> 00:13:40,439 Speaker 1: or one I got recently, someone goes said I am 227 00:13:40,760 --> 00:13:44,280 Speaker 1: I am, I am the great I am and then 228 00:13:44,400 --> 00:13:49,000 Speaker 1: just passed on at that moment. So we was a 229 00:13:49,040 --> 00:13:52,840 Speaker 1: biblical phrase, wasn't it You know, it sounds like it is. 230 00:13:52,920 --> 00:13:55,120 Speaker 1: I don't. But this person, when it was so interesting, 231 00:13:55,200 --> 00:13:59,120 Speaker 1: had no Christian background, and that was one of the reasons. 232 00:13:59,160 --> 00:14:01,719 Speaker 1: You know, you think, if you hear this kind of 233 00:14:01,800 --> 00:14:05,320 Speaker 1: language or these kinds of associations from people who haven't 234 00:14:05,320 --> 00:14:08,000 Speaker 1: been to church every Sunday, you think, what is going 235 00:14:08,040 --> 00:14:10,480 Speaker 1: on here? Right, it's very it's intriguing. Or my father 236 00:14:10,600 --> 00:14:13,720 Speaker 1: talking about angels who used to roll his eyes anytime 237 00:14:13,840 --> 00:14:16,640 Speaker 1: I spoke about anything, you know, woo woo woo, or 238 00:14:17,000 --> 00:14:21,160 Speaker 1: in any way. So, but you know, the question about devils. 239 00:14:21,200 --> 00:14:24,200 Speaker 1: I was speaking to Raymond about this because we're working 240 00:14:24,200 --> 00:14:26,800 Speaker 1: on a book together right now called God Is Bigger 241 00:14:26,800 --> 00:14:31,800 Speaker 1: Than the Bible. Yeah, And it's a wonderful. It's just 242 00:14:31,880 --> 00:14:34,200 Speaker 1: such a joy to work with Raymond about this because 243 00:14:34,240 --> 00:14:37,440 Speaker 1: obviously he's had he's had decades of hearing people who 244 00:14:37,440 --> 00:14:41,680 Speaker 1: have died and otheran are resuscitated and they have experiences 245 00:14:41,680 --> 00:14:44,840 Speaker 1: of God. And one of the things that we were 246 00:14:44,880 --> 00:14:51,240 Speaker 1: just speaking about last week is commonly hear in the 247 00:14:51,320 --> 00:14:53,960 Speaker 1: churches that you're going to be punished for things, right, 248 00:14:54,040 --> 00:14:59,440 Speaker 1: that God is just terribly judgmental critter, not being right, 249 00:14:59,480 --> 00:15:02,960 Speaker 1: and and that there's devils and demons, very kind of 250 00:15:03,040 --> 00:15:05,880 Speaker 1: dark things. And actually what we hear from people have 251 00:15:06,040 --> 00:15:10,080 Speaker 1: near death experiences is that it's not about being punished. 252 00:15:10,120 --> 00:15:13,760 Speaker 1: What happens are these things called life reviews, right, so 253 00:15:13,760 --> 00:15:16,280 Speaker 1: that people look back at what they've done to others 254 00:15:16,320 --> 00:15:19,120 Speaker 1: and they feel it as if they've done it themselves. 255 00:15:19,120 --> 00:15:20,880 Speaker 1: So if I did something to you, George, and I 256 00:15:20,960 --> 00:15:24,240 Speaker 1: was mean spirited or did something cruel to you in 257 00:15:24,280 --> 00:15:28,600 Speaker 1: my life review, I would feel your pain. It comes 258 00:15:28,640 --> 00:15:31,080 Speaker 1: back and get you, doesn't it. It comes back and 259 00:15:31,120 --> 00:15:33,240 Speaker 1: get you. But it's not that God is sitting there 260 00:15:33,280 --> 00:15:36,280 Speaker 1: pointing his or her finger. It's more that you feel 261 00:15:36,280 --> 00:15:39,240 Speaker 1: it in your own body as if it's happened. And 262 00:15:40,320 --> 00:15:43,880 Speaker 1: so really and the same thing as people are dying, 263 00:15:44,320 --> 00:15:48,000 Speaker 1: we don't hear references. I haven't yet. Only a few 264 00:15:48,000 --> 00:15:51,960 Speaker 1: times I've heard references to men in black walking around 265 00:15:51,960 --> 00:15:57,320 Speaker 1: the bed. There. People do have visitations often before they 266 00:15:57,320 --> 00:16:00,320 Speaker 1: pass on, they'll see things, and there were few that 267 00:16:00,400 --> 00:16:04,040 Speaker 1: talked about men and men in black. Um. But the 268 00:16:04,080 --> 00:16:06,480 Speaker 1: whole idea of the davil and the demons. Even when 269 00:16:06,480 --> 00:16:09,840 Speaker 1: you look at near death experiences, a very small percentage 270 00:16:09,960 --> 00:16:12,600 Speaker 1: are hellish. Now they do exist. And again I'm not 271 00:16:12,600 --> 00:16:15,840 Speaker 1: trying to sugarcoat things, but we're looking at maybe three percent, 272 00:16:15,960 --> 00:16:18,640 Speaker 1: you know, a much smaller percentage. That's interesting that it's 273 00:16:18,720 --> 00:16:22,040 Speaker 1: that low. Yeah, well you you'll hear okay, let me, 274 00:16:22,120 --> 00:16:25,080 Speaker 1: let me, let me seven. It can go as high 275 00:16:25,080 --> 00:16:32,600 Speaker 1: as twelve percent, but it's it's that's more like it. Yeah. 276 00:16:32,840 --> 00:16:34,800 Speaker 1: What I want to say about that is that you 277 00:16:34,960 --> 00:16:38,120 Speaker 1: don't Well, here's one thing about that. Raymond's invention, which 278 00:16:38,160 --> 00:16:40,760 Speaker 1: I think is true, is if you had a near 279 00:16:40,840 --> 00:16:43,680 Speaker 1: death experience that was hellish, would you really want to 280 00:16:43,680 --> 00:16:46,920 Speaker 1: report to your doctor I went to hell? Right, Well, 281 00:16:46,960 --> 00:16:48,800 Speaker 1: I don't know if you're in that state of mind 282 00:16:48,880 --> 00:16:53,720 Speaker 1: to reason and rash have any rational reasoning that is true, 283 00:16:54,200 --> 00:16:57,800 Speaker 1: You probably just spit it out. Well, you know what 284 00:16:57,920 --> 00:17:00,280 Speaker 1: Raymond has said, and I've noticed this with our search 285 00:17:00,320 --> 00:17:03,200 Speaker 1: with the Final Words Project. You know, we don't many 286 00:17:03,240 --> 00:17:05,639 Speaker 1: of us. If someone were to report that, you know, 287 00:17:05,680 --> 00:17:08,199 Speaker 1: I went to hell, there's so much embarrassment about that. 288 00:17:08,280 --> 00:17:11,360 Speaker 1: And same thing with the Final Words Project. I will 289 00:17:11,400 --> 00:17:14,720 Speaker 1: admit openly that I'm sure that our findings are skewed 290 00:17:14,760 --> 00:17:17,600 Speaker 1: in some ways, because if you're going to turn in 291 00:17:17,720 --> 00:17:21,240 Speaker 1: data report something. It's harder to report the hard stuff 292 00:17:21,359 --> 00:17:24,720 Speaker 1: and sometimes you're embarrassed or ashamed. So in terms of 293 00:17:24,720 --> 00:17:27,080 Speaker 1: the hellish one, I think you're probably spot on that 294 00:17:27,160 --> 00:17:31,080 Speaker 1: it's on the higher end of things because people they're 295 00:17:31,119 --> 00:17:35,520 Speaker 1: probably is under reporting of it. Yeah, twenty seven years ago, 296 00:17:35,600 --> 00:17:39,639 Speaker 1: comedian Sam Kenniston got into a head on collision and 297 00:17:40,200 --> 00:17:42,919 Speaker 1: he was dying. He was dying, and he was telling 298 00:17:43,320 --> 00:17:46,040 Speaker 1: whoever was out there, I don't want to die. I 299 00:17:46,040 --> 00:17:48,040 Speaker 1: don't want to die, and you put this in your 300 00:17:48,040 --> 00:17:52,440 Speaker 1: book words at the threshold. And then all of a 301 00:17:52,480 --> 00:17:55,679 Speaker 1: sudden he paused and then he went, but why, like 302 00:17:55,760 --> 00:17:59,560 Speaker 1: he was talking to someone, and then he went okay, okay, 303 00:18:00,000 --> 00:18:06,080 Speaker 1: and then he died. Somebody was telling him something. 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