WEBVTT - There’s A Hole In Your Story

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<v Speaker 1>Hey, this is Stephen Ferdik. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>So thankful that you're here today, and I am going

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<v Speaker 1>to go ahead. I normally have you stand to read

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<v Speaker 1>the scripture. It's nineteen versus today, so go ahead and

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<v Speaker 1>sit down and we'll take us slow. God bless you.

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<v Speaker 1>My scripture from today's point of view is Acts chapter eleven.

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<v Speaker 1>This sermon will probably take two weeks to preach. We

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<v Speaker 1>did it last night. The Lord showed up. I thought

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<v Speaker 1>he did till nobody said that was here last night. Yeah,

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<v Speaker 1>to me, he showed up. And so we probably won't

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<v Speaker 1>get to the entire message today. But in Acts chapter eleven,

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<v Speaker 1>it's a very unique and pivotal story as the Gospel

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<v Speaker 1>is going forward through the ministry of the Early Church,

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<v Speaker 1>where it says in verse one, the apostles and the

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<v Speaker 1>believers throughout Judea heard that the Gentiles had also received

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<v Speaker 1>the Word of God. So when Peter went up to Jerusalem.

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<v Speaker 1>The circumcised believers criticized him and said, you went into

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<v Speaker 1>the house of uncircumcised men and ate with them. Starting

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<v Speaker 1>from the beginning verse four, Peter told them the whole story.

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<v Speaker 1>Here it is. I was in the city of Japa praying,

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<v Speaker 1>and in a trance I saw a vision. I saw

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<v Speaker 1>something like a large sheet being let down from heaven

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<v Speaker 1>by its four corners, and it came down to where

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<v Speaker 1>I was. I looked into it. Oh, I'll touch somebody

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<v Speaker 1>and say look into it. Yeah. I looked into it

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<v Speaker 1>and saw four footed animals of the earth, wild beasts, reptiles,

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<v Speaker 1>and birds. Then I heard a voice telling me get up, Peter,

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<v Speaker 1>kill and eat. I replied, surely not, Lord. How are

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<v Speaker 1>you gonna say no and call him Lord in the

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<v Speaker 1>same sentence, that's crazy. Nothing impure or unclean has ever

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<v Speaker 1>entered my mouth. And the voice spoke from heaven a

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<v Speaker 1>second time. Oh, thank God for second chances, third chances,

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<v Speaker 1>fourth chances. Can I get a fifth chance? Six chance,

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<v Speaker 1>seven chances, eight chance? Do not call anything impure that

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<v Speaker 1>God has made clean. This happened three times, and then

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<v Speaker 1>it was all pulled up to heaven again. Right then

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<v Speaker 1>three men who had been sent to me from cesarea,

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<v Speaker 1>stopped at the house where I was staying, and the

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<v Speaker 1>Spirit told me to have no hesitation about going with them.

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<v Speaker 1>These six brothers also went with me, and we entered

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<v Speaker 1>the man's house, and he told us how he had

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<v Speaker 1>seen an angel appear in the house and say, send

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<v Speaker 1>a joppa for Simon, who is called Peter. He will

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<v Speaker 1>bring you a message through which you and all your

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<v Speaker 1>households will be saved. Now I began to speak, the

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<v Speaker 1>Holy Spirit came on them, and he had come on

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<v Speaker 1>us to begin in the same way. Then I remembered

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<v Speaker 1>what the Lord turned a page has said, John baptized

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<v Speaker 1>with water, but you will be baptized with the Holy Spirit.

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<v Speaker 1>So if God gave them the same gift he gave us,

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<v Speaker 1>who believed in the Lord Jesus Christ, who was I

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<v Speaker 1>to think that I could stand in God's way if

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<v Speaker 1>you would nudge your neighbor gently and say get out

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<v Speaker 1>of God's way. When they heard this, they had no

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<v Speaker 1>further objections your honor and praised God, saying so then,

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<v Speaker 1>even to gentiles, God has granted repentance that leads to life.

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<v Speaker 1>So we've gone from in verse one. We've gone from

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<v Speaker 1>What did I write down? I wrote it in my

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<v Speaker 1>nose because I was seeing it before I came out. Oh,

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<v Speaker 1>we went from protest to praise, from protests to praise.

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<v Speaker 1>But that's not the title of my message. The title

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<v Speaker 1>of my message hinges on verse four. Starting from the beginning,

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<v Speaker 1>Peter told them the whole story. Starting from the beginning,

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<v Speaker 1>Peter told them the whole story. Now, look at your

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<v Speaker 1>neighbor and give them my title. Say I'm not calling

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<v Speaker 1>you a liar. I promise I'm not. But there's a

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<v Speaker 1>hole in your story. Come on, say it like you're

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<v Speaker 1>on CSI and they've been in the interrogation room all

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<v Speaker 1>night and the coffee is cold. Look at them again

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<v Speaker 1>and say there's a hole in your story. Look at

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<v Speaker 1>your other neighbors, Say there's a hole in your story.

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<v Speaker 1>A story within a story, acts Chapter eleven. It's really

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<v Speaker 1>about the purpose of God, but it's told through the

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<v Speaker 1>perspective of Peter, through the writing of Luke. For Theophilus

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<v Speaker 1>to describe simultaneously both the ministry of Peter and the

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<v Speaker 1>purpose of God. Did you know that your story is

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<v Speaker 1>a story within a story. There's always a story within

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<v Speaker 1>the story. There's the surface story, and then there is

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<v Speaker 1>the story that is beneath the surface, and then there

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<v Speaker 1>is the story that is overarching. And sometimes we don't

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<v Speaker 1>even realize how how many missing pieces there are of

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<v Speaker 1>the stories that we tell ourselves. Even worse, we don't

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<v Speaker 1>even really understand the missing I would call it a

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<v Speaker 1>plot hole. You've been watching a show and they just

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<v Speaker 1>there's just a plot hole in the in the in

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<v Speaker 1>the story. We were watching this Christian movie called Friday

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<v Speaker 1>Night Lights with Saint Tim Riggins and and they had

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<v Speaker 1>a plot hole in it. We were talking about this

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<v Speaker 1>and Lilah Garrity drove her car into Buddy Garritty's car

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<v Speaker 1>dealership through the window. In the next episode, everything was

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<v Speaker 1>fine and she had her car back. And even in

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<v Speaker 1>our family we adopted that we call it. Can I

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<v Speaker 1>get a garrity? When you do something stupid in our

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<v Speaker 1>family and you want total immunity and forgiveness and never

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<v Speaker 1>bring it up again. As far as the east is

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<v Speaker 1>from the west, can you cast us in the sea?

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<v Speaker 1>You have to ask for a garrity? How many of

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<v Speaker 1>you have ever needed God to give you a garrity? Yeah?

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<v Speaker 1>I can preach on anything and the truth of the

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<v Speaker 1>matter is in Acts chapter eleven. You know, it's a

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<v Speaker 1>microcosm for what we experienced so many times in our lives,

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<v Speaker 1>where when there is space, a story fills it. And

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<v Speaker 1>then the space between what you know and what you

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<v Speaker 1>think you know sometimes is the story that you tell

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<v Speaker 1>yourself that keeps you stuck. Are y'all too sleepy for me? Preacher?

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<v Speaker 1>Can I do this like I want to? When the

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<v Speaker 1>church was first starting and I was an inexperienced pastor,

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<v Speaker 1>just a whipper snapper and a monarchy T shirt with

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<v Speaker 1>some antique denim jeans and some Martin Mason boots, I

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<v Speaker 1>was oblivious about certain things, and I invited this man

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<v Speaker 1>to come share his story with our church. The church

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<v Speaker 1>was only about two years old, and I had him

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<v Speaker 1>share with the whole church his story. The next week,

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<v Speaker 1>somebody called our church office and requested to have a

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<v Speaker 1>phone appointment with me. And the person who called was

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<v Speaker 1>a man of God. He had a radio ministry and

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<v Speaker 1>I had heard his voice on the radio so many times,

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<v Speaker 1>so when we finally talked on the phone, it was

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<v Speaker 1>surreal to hear his voice because I'd heard him on

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<v Speaker 1>the radio and never talked to him for didn't even

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<v Speaker 1>know that he knew who I was. So I felt

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<v Speaker 1>kind of important when they said so and so wants

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<v Speaker 1>to talk to you and set up a phone appointment. Ooh,

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<v Speaker 1>phone appointment. And so when the day came to have

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<v Speaker 1>the call, he said, hello, pastor. It's beautiful, rich baritone voice.

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<v Speaker 1>Very soon, Hello Pastor. I said, hey, it's so good

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<v Speaker 1>to talk to you, and he said, you might want

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<v Speaker 1>to hear what I have to say before you say that. Now.

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<v Speaker 1>What he said next was an education. He gave me

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<v Speaker 1>a seminary education and a five minute phone call. He said,

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<v Speaker 1>I watched your interview with so and so, the person

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<v Speaker 1>I had brought up. Let me do it in his voice.

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<v Speaker 1>I watched your interview and it was very entertaining, but

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<v Speaker 1>it wasn't very accurate. I said, well, all I did

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<v Speaker 1>was let him share his story. And he said, well,

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<v Speaker 1>there's a few holes in that story. Then I'd like

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<v Speaker 1>to fill in. See the man I was talking to,

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<v Speaker 1>he was playing this victim role, and when he told

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<v Speaker 1>his story, it was everybody who didn't help him, everybody

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<v Speaker 1>who didn't care about him, everybody who mistreated him. He

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<v Speaker 1>didn't mention the people who gave him rent payments. He

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<v Speaker 1>didn't mention the people who gave him second chances, third chances,

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<v Speaker 1>fourth chances. He left a lot of that out. But

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<v Speaker 1>I never forgot what the older, more experienced pastor said

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<v Speaker 1>because I've been trying to apply it to my life.

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<v Speaker 1>There's a few holes in your story. Now. I don't

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<v Speaker 1>mean to get all up in your macaroni at this

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<v Speaker 1>time of the day, because I know it's early, but

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<v Speaker 1>are there a few holes in the story that you've

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<v Speaker 1>been telling yourself about yourself, about others, about your parents,

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<v Speaker 1>about your kids, about God? Are there some holes in

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<v Speaker 1>your story? I want to take this text for a

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<v Speaker 1>moment and interrogate it. I want to see what Peter

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<v Speaker 1>said in verse four that took us from what did

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<v Speaker 1>I say again, from protests to praise. It started with

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<v Speaker 1>this whole group. It started with a rumor. Now, back

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<v Speaker 1>in the Bible days they spread rumors. Things have changed,

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<v Speaker 1>we have evolved societally. In the Bible, they spread rumors

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<v Speaker 1>and they weren't always accurate. So in verse one, if

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<v Speaker 1>you revisit it with me for a moment, they're talking

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<v Speaker 1>about Peter going to eat with the gentiles. Did you

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<v Speaker 1>hear what Peter did. Already, he was down there eating

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<v Speaker 1>bacon and sausage and poor grimes with those gentiles. I

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<v Speaker 1>already was down there playing poker. Already, he was drinking

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<v Speaker 1>beer and watching cinemax and h f you know stuff.

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<v Speaker 1>And so by the time one author said, a lie

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<v Speaker 1>can make it around the world, by the time the

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<v Speaker 1>truth gets his shoes left stuff. And here's what's crazy.

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<v Speaker 1>The story about what Peter did got back to Jerusalem

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<v Speaker 1>before Peter did. The story beat Peter back to Jerusalem,

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<v Speaker 1>and he's seventy miles away sharing the gospel. The gospel

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<v Speaker 1>of Jesus Christ has just gone beyond the borders of

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<v Speaker 1>one people group, the Jews, to the Gentiles, which was

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<v Speaker 1>God's original intention. When he called Abraham, he said, I'm

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<v Speaker 1>gonna bless you, but I'm not just gonna bless you

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<v Speaker 1>to bless you. I'm gonna bless you to be a blessing,

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<v Speaker 1>and through you all the nations of the earth will

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<v Speaker 1>be blessed. That's always what he wanted to do, and

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<v Speaker 1>now he's doing it. But sometimes we get so lost

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<v Speaker 1>in the story, the story that was handed to us,

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<v Speaker 1>that we missed the bigger story that God is telling.

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<v Speaker 1>And the keyword to me in verse one was it

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<v Speaker 1>said the apostles and the believer throughout Judea heard the

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<v Speaker 1>word was heard. They heard something. Do you hear about? What?

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<v Speaker 1>Do you hear what they did? Do you hear what

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<v Speaker 1>they did? Did you read the article? No, I've just

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<v Speaker 1>read the headline. You go to evolution. What's it called elevation?

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<v Speaker 1>Elevation of church? I heard they don't have a cross

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<v Speaker 1>on the building, or I heard they don't have I

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<v Speaker 1>heard that they have a trampoline on the stage for

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<v Speaker 1>leap year. I heard, I heard, I heard, I heard,

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<v Speaker 1>I heard. You know how much trouble there is when

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<v Speaker 1>when you take the heart what you heard without checking

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<v Speaker 1>it out. So the first thing I want to say,

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<v Speaker 1>I want to do a sermon around this. I want

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<v Speaker 1>to warn you about four types of stories that will

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<v Speaker 1>ruin your life if you let them. Four types of

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<v Speaker 1>stories with some hold in. And the first one I

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<v Speaker 1>want to show you is beware of second hand stories. Yeah,

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<v Speaker 1>beware of what you believe that you have not seen.

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<v Speaker 1>For yourself and for everybody over the age of twelve,

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<v Speaker 1>raise your hand. If you're over the age of twelve,

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<v Speaker 1>raise your hand. And wave it at me real good, Like,

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<v Speaker 1>just let me know that you got all your circulation left. Yeah,

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<v Speaker 1>wave it at me. If we are grown ups, can

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<v Speaker 1>we please make a quality decision to stop letting our

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<v Speaker 1>opinions of others be determined through the filter of the

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<v Speaker 1>opinions of others. The contrast is severe. In verse one,

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<v Speaker 1>it says the apostles and believers they heard about what

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<v Speaker 1>Peter was doing, and they criticized him out of their ignorance.

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<v Speaker 1>But verse five says that they heard what Peter did,

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<v Speaker 1>but watch what Peter has. Peter has a first person

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<v Speaker 1>percon so he's not going off of what he heard.

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<v Speaker 1>He's going off of what he experienced. That's why it

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<v Speaker 1>doesn't It doesn't affect me what you think God is. Like.

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<v Speaker 1>You can tell me God is judgmental and hateful, but

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<v Speaker 1>I don't believe that because I have experienced his law,

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<v Speaker 1>I have seen his goodness, I have felt his touch,

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<v Speaker 1>I have experienced his embrace. And so when you hear

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<v Speaker 1>something secondhand and take it as truth, it can be

0:14:28.080 --> 0:14:32.840
<v Speaker 1>worse than secondhand smoke. Secondhand smoke can destroy your lungs.

0:14:33.440 --> 0:14:38.680
<v Speaker 1>Secondhand stories can destroy your life. Secondhand stories can keep

0:14:38.680 --> 0:14:41.160
<v Speaker 1>you from getting to know people that you would actually

0:14:41.320 --> 0:14:43.800
<v Speaker 1>like if you didn't just meet them through a screen.

0:14:44.520 --> 0:14:49.680
<v Speaker 1>Secondhand stories can keep you from stereotyping genders and races

0:14:49.720 --> 0:14:53.240
<v Speaker 1>and other denominations. I was riding around with a pastor

0:14:53.280 --> 0:14:55.320
<v Speaker 1>one time and we drove by a church and the

0:14:55.360 --> 0:14:58.280
<v Speaker 1>parking lot was full. The parking lot was so full

0:14:58.320 --> 0:15:00.360
<v Speaker 1>that people were parked on the side of the road

0:15:00.560 --> 0:15:02.920
<v Speaker 1>to go to that church. And we were driving past

0:15:02.960 --> 0:15:05.160
<v Speaker 1>it to go to his church. And I was speaking

0:15:05.200 --> 0:15:07.080
<v Speaker 1>for him, and we were going on the way to

0:15:07.160 --> 0:15:09.280
<v Speaker 1>his church, and he pointed at the church with the

0:15:09.280 --> 0:15:14.160
<v Speaker 1>full parking lot and said, that's a weird church. I

0:15:14.200 --> 0:15:22.320
<v Speaker 1>sat under my breath and it's full too. And see,

0:15:22.320 --> 0:15:26.400
<v Speaker 1>when something else makes you feel insecure, you shield yourself

0:15:26.400 --> 0:15:32.320
<v Speaker 1>by calling it weird. So this is what I want

0:15:32.360 --> 0:15:34.120
<v Speaker 1>you to get out of it. Some of you are

0:15:34.240 --> 0:15:37.680
<v Speaker 1>holding on to stories that are not even true about you,

0:15:38.120 --> 0:15:44.160
<v Speaker 1>that were given to you second hand about who you are. Gideon,

0:15:44.360 --> 0:15:46.160
<v Speaker 1>you know, I am the least in my tribe. This

0:15:46.240 --> 0:15:48.880
<v Speaker 1>is an Old Testament story that illustrates it. I am

0:15:48.920 --> 0:15:51.960
<v Speaker 1>the smallest, My tribe is the smallest. I'm the smallest

0:15:51.960 --> 0:15:54.040
<v Speaker 1>in the tribe, and I want to ask you what

0:15:54.160 --> 0:15:56.960
<v Speaker 1>God asked Adam and Eve in the Garden of Eden?

0:15:57.280 --> 0:16:05.560
<v Speaker 1>Who told you that? Who told you that story? Sometimes

0:16:05.600 --> 0:16:08.640
<v Speaker 1>it's even well meaning people. I mean, these were not pagans.

0:16:08.720 --> 0:16:13.280
<v Speaker 1>These were observant Jewish Christians who just wanted to get

0:16:13.320 --> 0:16:18.320
<v Speaker 1>it right. But what happened in their day happens in ours.

0:16:18.320 --> 0:16:22.240
<v Speaker 1>Where you know, when God originally blessed his people, he

0:16:22.360 --> 0:16:25.240
<v Speaker 1>wanted them to take it beyond just these borders. But

0:16:26.320 --> 0:16:28.880
<v Speaker 1>over time, you know, tradition gets in the way of truth,

0:16:32.320 --> 0:16:35.520
<v Speaker 1>so then you start thinking that your tradition is the truth.

0:16:38.880 --> 0:16:41.480
<v Speaker 1>And if you've ever had a family member say something

0:16:41.520 --> 0:16:44.120
<v Speaker 1>to you like, oh, well, you're getting kind of big

0:16:44.160 --> 0:16:46.840
<v Speaker 1>for your briches. Is that just a monkst corner thing,

0:16:49.920 --> 0:16:51.960
<v Speaker 1>you know, you make a move forward, Oh well, you're

0:16:51.960 --> 0:16:54.640
<v Speaker 1>getting too big for your briches. It's a way of

0:16:54.680 --> 0:16:56.760
<v Speaker 1>trying to keep you stuck in the tradition of what

0:16:56.960 --> 0:16:59.640
<v Speaker 1>our family has accomplished and what we do. And so

0:17:00.000 --> 0:17:02.640
<v Speaker 1>I'm so subconscious. For most of us, it's a story

0:17:02.640 --> 0:17:05.160
<v Speaker 1>that runs in the background and we never even know it,

0:17:05.240 --> 0:17:08.040
<v Speaker 1>but it is a story that someone else told themselves

0:17:08.560 --> 0:17:10.040
<v Speaker 1>and then they passed it on to us, and we

0:17:10.040 --> 0:17:11.560
<v Speaker 1>took it as our own, and we stay stuck in

0:17:11.600 --> 0:17:13.879
<v Speaker 1>a story for eighty years of our life that we

0:17:13.920 --> 0:17:15.720
<v Speaker 1>could have broken out of if we would have believed

0:17:15.720 --> 0:17:25.800
<v Speaker 1>the voice of God. I hear my preaching mentors saying,

0:17:25.840 --> 0:17:28.600
<v Speaker 1>slow down, verdict, So let me do that for a moment.

0:17:29.640 --> 0:17:35.560
<v Speaker 1>What stories are you holding onto that are old, that

0:17:35.640 --> 0:17:41.639
<v Speaker 1>are keeping you from what's new and what's now and

0:17:41.680 --> 0:17:49.560
<v Speaker 1>what's true and what's real. Secondhand stories, it's a dangerous thing.

0:17:50.680 --> 0:17:53.359
<v Speaker 1>If you ever played the game where you pass a

0:17:53.600 --> 0:17:57.040
<v Speaker 1>thing down the road, I could start and say milk

0:17:57.119 --> 0:17:59.600
<v Speaker 1>is on sale, and by the time it gets to Christy,

0:18:00.040 --> 0:18:02.280
<v Speaker 1>by the time it passes all the way down this road,

0:18:02.560 --> 0:18:05.639
<v Speaker 1>you know, it would turn into you know, Donald Trump

0:18:05.720 --> 0:18:08.200
<v Speaker 1>is the pastor of Elevation Church by the time it

0:18:08.320 --> 0:18:10.880
<v Speaker 1>got down that row. And it's never been worse than

0:18:10.920 --> 0:18:13.440
<v Speaker 1>it is right now in our world that we don't

0:18:13.440 --> 0:18:17.399
<v Speaker 1>read the whole story, just the headlines. So then it

0:18:17.480 --> 0:18:20.560
<v Speaker 1>becomes oh, well, you're not this, and you're only that,

0:18:20.760 --> 0:18:23.680
<v Speaker 1>and you can't this, and all white people and all

0:18:23.720 --> 0:18:26.760
<v Speaker 1>black people and all men and all women and this

0:18:26.840 --> 0:18:29.920
<v Speaker 1>community and that community, and it is a generic way

0:18:30.000 --> 0:18:33.280
<v Speaker 1>of keeping us from peeling back the labels, because labels

0:18:33.280 --> 0:18:36.320
<v Speaker 1>always limit, and when you label yourself, you limit yourself.

0:18:38.800 --> 0:18:43.320
<v Speaker 1>So all that to say, there might be a few

0:18:43.400 --> 0:18:46.760
<v Speaker 1>holes in your story, some things that you have told

0:18:46.840 --> 0:18:51.000
<v Speaker 1>yourself that aren't necessarily he said, it was very entertaining,

0:18:51.720 --> 0:18:55.960
<v Speaker 1>but it wasn't very accurate. And sometimes you tell yourself

0:18:55.960 --> 0:19:02.440
<v Speaker 1>a story to survive, just to make it. And what's

0:19:02.480 --> 0:19:06.440
<v Speaker 1>sad to me about it is somebody might have rejected

0:19:06.480 --> 0:19:09.159
<v Speaker 1>you at one point in your life because of how

0:19:09.200 --> 0:19:13.199
<v Speaker 1>they felt about themselves, and then you took it as

0:19:13.200 --> 0:19:16.919
<v Speaker 1>an indication of your value. Oh well, they walked out

0:19:16.960 --> 0:19:18.639
<v Speaker 1>of my life. There must have been something wrong with me.

0:19:20.320 --> 0:19:24.240
<v Speaker 1>That's their story, not yours. That's their story, not yours.

0:19:25.040 --> 0:19:28.239
<v Speaker 1>That's their story, not yours, and you don't have to

0:19:28.240 --> 0:19:33.119
<v Speaker 1>own it. And I love Peter because he is so reckless.

0:19:33.600 --> 0:19:36.800
<v Speaker 1>And so the reckless Reverend comes in, but he's got

0:19:36.840 --> 0:19:40.280
<v Speaker 1>himself under control, and he just told them the whole story.

0:19:41.240 --> 0:19:43.359
<v Speaker 1>Don't you want God to show you the whole story

0:19:43.359 --> 0:19:47.879
<v Speaker 1>of your life? And when he starts the story, he

0:19:48.040 --> 0:19:52.480
<v Speaker 1>starts with everybody's favorite main character in the story. Look

0:19:52.480 --> 0:19:54.640
<v Speaker 1>at verse five. You ready for this? This is how

0:19:54.680 --> 0:20:03.800
<v Speaker 1>every story starts watches I Number two, beware of self

0:20:03.840 --> 0:20:09.680
<v Speaker 1>centered stories. Oh man, when you put yourself at the

0:20:09.720 --> 0:20:14.320
<v Speaker 1>center of every story, you're gonna be stressed out. There's

0:20:14.440 --> 0:20:18.200
<v Speaker 1>not enough peptobysmal in the world for you to keep

0:20:18.200 --> 0:20:21.119
<v Speaker 1>your stomach calm if you put yourself at the center

0:20:21.200 --> 0:20:23.280
<v Speaker 1>of every story. And this is for all of us

0:20:23.320 --> 0:20:25.879
<v Speaker 1>who are easily offended. All right, did you see how

0:20:25.920 --> 0:20:30.560
<v Speaker 1>they looked at me? They don't like me. They like you, fine,

0:20:30.960 --> 0:20:38.359
<v Speaker 1>they're sleepy, they don't like their husband. It's not you. Oh,

0:20:38.400 --> 0:20:40.120
<v Speaker 1>look at somebody and set them for you say it's

0:20:40.160 --> 0:20:44.600
<v Speaker 1>not you, it's not you. They weren't mad at Peter.

0:20:45.080 --> 0:20:47.919
<v Speaker 1>They were stuck in a structure and a system and

0:20:47.960 --> 0:20:51.240
<v Speaker 1>a way of thought. When I make myself the center

0:20:51.240 --> 0:20:56.480
<v Speaker 1>of the story, I take on unnecessary stress. Sometimes when

0:20:56.480 --> 0:20:58.600
<v Speaker 1>I'm preaching, I think I'm not doing good if everybody's

0:20:58.640 --> 0:21:01.960
<v Speaker 1>not you know, saying amen are something like that. But

0:21:02.040 --> 0:21:03.520
<v Speaker 1>what if you were up till three thirty in the

0:21:03.520 --> 0:21:05.480
<v Speaker 1>morning and you didn't get your sleep. I'm gonna take

0:21:05.480 --> 0:21:07.199
<v Speaker 1>that as a reflection of my preaching. I don't think so.

0:21:07.240 --> 0:21:08.680
<v Speaker 1>The devil is a liar. This is good preaching, no

0:21:08.720 --> 0:21:10.760
<v Speaker 1>matter whether you're not at it or not. And you

0:21:10.840 --> 0:21:13.320
<v Speaker 1>know what, I need to get better about that in

0:21:13.359 --> 0:21:17.399
<v Speaker 1>my life because I really struggle thinking that every story

0:21:17.400 --> 0:21:23.280
<v Speaker 1>starts with me how they treated me. And so I say, like,

0:21:23.720 --> 0:21:26.879
<v Speaker 1>you know that God has a reason for everything. And

0:21:26.920 --> 0:21:29.199
<v Speaker 1>what I mean by that is, okay, this is my

0:21:29.200 --> 0:21:32.439
<v Speaker 1>dirty little secret. What I mean is God has a

0:21:32.480 --> 0:21:34.520
<v Speaker 1>reason for this that I am going to like agree

0:21:34.560 --> 0:21:37.919
<v Speaker 1>with and understand. And that's just not the way it is.

0:21:39.000 --> 0:21:40.840
<v Speaker 1>How many know, that's just not the way it is

0:21:42.080 --> 0:21:46.320
<v Speaker 1>a self centered story in parenting when I make it

0:21:46.400 --> 0:21:51.040
<v Speaker 1>about myself. Remember these are circumcised believers. That is an

0:21:51.119 --> 0:21:55.600
<v Speaker 1>external sign of a covenant. It's something that you can see.

0:21:56.320 --> 0:21:59.320
<v Speaker 1>You wouldn't necessarily always see it, but you could see it.

0:22:00.960 --> 0:22:03.120
<v Speaker 1>I'm gonna leave that right there in case your kid

0:22:03.160 --> 0:22:06.000
<v Speaker 1>didn't go to the kids ministry today and you can

0:22:06.000 --> 0:22:09.239
<v Speaker 1>do that Bible study home. But you couldn't necessarily see it,

0:22:09.280 --> 0:22:12.520
<v Speaker 1>but you could see it. And here's the temptation when

0:22:12.560 --> 0:22:14.679
<v Speaker 1>we try to go off of what we can see

0:22:14.840 --> 0:22:18.000
<v Speaker 1>and tell ourselves a story and then we start filling

0:22:18.040 --> 0:22:22.800
<v Speaker 1>in the space. Remember Peter is seventy miles away from Jerusalem,

0:22:23.040 --> 0:22:28.639
<v Speaker 1>and they start telling the story. Space creates stories. Physical

0:22:28.680 --> 0:22:34.320
<v Speaker 1>space creates stories. Sometimes you don't need to text certain things.

0:22:34.640 --> 0:22:37.919
<v Speaker 1>You need to pick up the phone and call. Sometimes

0:22:38.040 --> 0:22:41.240
<v Speaker 1>text doesn't get the tone across, and you're gonna spend

0:22:41.320 --> 0:22:45.359
<v Speaker 1>six months fixing a relational mess because you used your

0:22:45.400 --> 0:22:48.159
<v Speaker 1>thumbs rather than your feet to walk over and have

0:22:48.280 --> 0:22:57.159
<v Speaker 1>a real conversation. And so when you have space, you

0:22:57.200 --> 0:23:01.200
<v Speaker 1>create a story. Even the space of time creates stories.

0:23:01.240 --> 0:23:02.720
<v Speaker 1>You know, a lot of time goes by and you're like,

0:23:03.680 --> 0:23:12.080
<v Speaker 1>you start, you start remembering things differently, don't you. Yeah,

0:23:12.600 --> 0:23:15.840
<v Speaker 1>it's hard for me right now raising kids to remember

0:23:15.840 --> 0:23:19.680
<v Speaker 1>what it's like to be a kid. So if one

0:23:19.720 --> 0:23:21.960
<v Speaker 1>of my kids acts up, my immediate thing is to

0:23:22.000 --> 0:23:26.480
<v Speaker 1>make it about me. They are disrespecting me. I am

0:23:26.560 --> 0:23:34.280
<v Speaker 1>the man of God. And uh, one day, the Lord,

0:23:34.480 --> 0:23:36.920
<v Speaker 1>the Lord really this was. This was like, have you

0:23:36.960 --> 0:23:39.200
<v Speaker 1>ever had one of those god bombs just go off

0:23:39.280 --> 0:23:41.439
<v Speaker 1>inside of you where you just knew that what you

0:23:41.480 --> 0:23:43.880
<v Speaker 1>were thinking was wrong. I was. I was thinking about

0:23:43.880 --> 0:23:47.400
<v Speaker 1>one of my kids. They are so selfish. They were

0:23:47.400 --> 0:23:51.200
<v Speaker 1>making certain certain decisions. I thought, this is so selfish.

0:23:51.280 --> 0:23:57.000
<v Speaker 1>The Lord said, They're not selfish, they're scared. Think about

0:23:57.040 --> 0:23:59.760
<v Speaker 1>what it's like when you start getting flooded with all

0:23:59.760 --> 0:24:02.560
<v Speaker 1>of those hormones. Think about what it's like when the

0:24:02.640 --> 0:24:04.880
<v Speaker 1>rules change on you all of a sudden. And y'all

0:24:04.880 --> 0:24:08.359
<v Speaker 1>don't have big kids yet, but you will remember. You

0:24:08.359 --> 0:24:10.840
<v Speaker 1>will remember certain times in your life where you were

0:24:10.880 --> 0:24:14.760
<v Speaker 1>acting selfish. The reason you were acting selfish is because

0:24:14.800 --> 0:24:18.440
<v Speaker 1>you were scared. And when you get scared, you start

0:24:18.480 --> 0:24:22.960
<v Speaker 1>acting selfish because you are in protection mode. So what

0:24:23.040 --> 0:24:26.400
<v Speaker 1>am I doing? I'm going from God. They're so selfish,

0:24:26.480 --> 0:24:29.639
<v Speaker 1>and God is showing me that the whole story. See,

0:24:29.760 --> 0:24:33.880
<v Speaker 1>there's a whole in your story. There's a whole story,

0:24:34.359 --> 0:24:37.920
<v Speaker 1>and then there's a whole in your story. And sometimes

0:24:37.960 --> 0:24:42.840
<v Speaker 1>we tell ourselves stories about others without realizing that they

0:24:42.880 --> 0:24:46.920
<v Speaker 1>are going through things too. Y'all don't want to say

0:24:46.920 --> 0:24:49.280
<v Speaker 1>amen to this, because it means we have to have

0:24:49.600 --> 0:24:53.600
<v Speaker 1>compassion on people, kind of like God has compassion on us.

0:24:54.960 --> 0:24:58.560
<v Speaker 1>Like we want God to forgive us, like we want

0:24:58.600 --> 0:25:03.080
<v Speaker 1>God to excuse our gaps. We're gonna have to sometimes say, God,

0:25:03.359 --> 0:25:09.080
<v Speaker 1>help me to stop making it about me. God forgive

0:25:09.200 --> 0:25:12.560
<v Speaker 1>me for making this about me. I feel the Holy

0:25:12.720 --> 0:25:16.719
<v Speaker 1>ghost and fire in my bones right now. It's bigger

0:25:16.760 --> 0:25:20.159
<v Speaker 1>than you. It's bigger than you. How could Peter have

0:25:20.320 --> 0:25:23.480
<v Speaker 1>known that what he was being criticized for in this

0:25:23.600 --> 0:25:28.080
<v Speaker 1>moment would lead to the Gospel penetrating the Roman Empire.

0:25:28.480 --> 0:25:32.680
<v Speaker 1>You have no idea what God is doing through this conflict,

0:25:33.040 --> 0:25:37.040
<v Speaker 1>this season in your life. There is a bigger story

0:25:37.119 --> 0:25:43.880
<v Speaker 1>being told. And there is a hole in your story.

0:25:47.240 --> 0:25:56.600
<v Speaker 1>There's a hole in your story. Dear Holly, Dear Holly,

0:25:57.320 --> 0:26:00.119
<v Speaker 1>there's a hole in Did you know this song as

0:26:00.119 --> 0:26:02.520
<v Speaker 1>a whole not in your bucket? There's a hole in

0:26:02.560 --> 0:26:07.959
<v Speaker 1>your story. There's a hole in your story. And we

0:26:08.000 --> 0:26:10.200
<v Speaker 1>can't stand not to know how things are going to

0:26:10.280 --> 0:26:15.760
<v Speaker 1>turn out. So what we do? We make up a story.

0:26:15.960 --> 0:26:18.040
<v Speaker 1>I mean we make up look, sit out. I got

0:26:18.040 --> 0:26:24.679
<v Speaker 1>to tell you about selective stories. Selective stories. This is

0:26:24.720 --> 0:26:27.760
<v Speaker 1>when you don't know what's going to happen next in

0:26:27.800 --> 0:26:31.160
<v Speaker 1>your life. Like think about the uncertainty that the early

0:26:31.280 --> 0:26:35.480
<v Speaker 1>Church was facing under great persecution and yet great purpose

0:26:35.720 --> 0:26:38.440
<v Speaker 1>at the same time of great persecution, and they're both

0:26:38.520 --> 0:26:42.880
<v Speaker 1>happening simultaneously. But what story are you going to choose?

0:26:43.359 --> 0:26:48.280
<v Speaker 1>Selective stories? You are always choosing your story, and some

0:26:48.440 --> 0:26:53.640
<v Speaker 1>of us, for some God forsaken reason, keep choosing horror

0:26:53.680 --> 0:26:59.440
<v Speaker 1>stories we fill in the unknown parts of our future.

0:27:00.520 --> 0:27:03.760
<v Speaker 1>You know what, some of us could give Stephen King

0:27:03.880 --> 0:27:08.840
<v Speaker 1>a run for his money if we put down the

0:27:08.880 --> 0:27:11.520
<v Speaker 1>paper the scary stories we write about what might happen

0:27:11.560 --> 0:27:18.000
<v Speaker 1>in our lives. I mean, if Stephen King has nothing

0:27:18.040 --> 0:27:23.240
<v Speaker 1>on you, you create boogeymen. You create scenarios out of

0:27:23.280 --> 0:27:26.040
<v Speaker 1>the small Have you noticed how the smallest thing can

0:27:26.080 --> 0:27:29.080
<v Speaker 1>put a story? Have you? You know if your new parent,

0:27:29.160 --> 0:27:31.199
<v Speaker 1>raise your hand, they're not sleeping through the night. How

0:27:31.200 --> 0:27:32.840
<v Speaker 1>many you got a baby that's not sleeping through the

0:27:32.920 --> 0:27:34.760
<v Speaker 1>night right now? And how many times have you thought,

0:27:34.880 --> 0:27:36.440
<v Speaker 1>what if this is a sign of things to come?

0:27:36.480 --> 0:27:38.240
<v Speaker 1>And now you got them in rehab and now you

0:27:38.280 --> 0:27:40.080
<v Speaker 1>got them on drunks, strung out on, there's got a

0:27:40.119 --> 0:27:47.119
<v Speaker 1>needle in their arm, and they're just collicky. Flat tire.

0:27:47.240 --> 0:27:50.040
<v Speaker 1>Oh god, it's just gonna be one of those days.

0:27:51.600 --> 0:27:54.840
<v Speaker 1>That's a story. It's just gonna be one of those days.

0:27:55.680 --> 0:27:57.480
<v Speaker 1>Flat tire. Now, the same person might have got a

0:27:57.480 --> 0:27:59.440
<v Speaker 1>flat tire and said, well, God must have been keeping

0:27:59.480 --> 0:28:00.919
<v Speaker 1>me from a wreck that was going to happen two

0:28:00.960 --> 0:28:08.320
<v Speaker 1>miles up the street. That's just a story. You ready

0:28:08.320 --> 0:28:12.879
<v Speaker 1>for this? You don't get to choose every situation, but

0:28:13.000 --> 0:28:17.680
<v Speaker 1>you get to choose the story. Oh, the power of

0:28:17.960 --> 0:28:22.480
<v Speaker 1>God is in that truth. You choose the story that

0:28:22.560 --> 0:28:27.320
<v Speaker 1>you tell yourself. So if something's hard, you can be like, oh, man,

0:28:27.359 --> 0:28:29.199
<v Speaker 1>this is hard. I thought God told me to do it,

0:28:29.240 --> 0:28:33.520
<v Speaker 1>But I guess the Lord isn't in. This is hard.

0:28:34.680 --> 0:28:36.680
<v Speaker 1>It must not be God. What if Jesus would have

0:28:36.680 --> 0:28:41.280
<v Speaker 1>thought about the cross that way? Oh, this is hard.

0:28:41.320 --> 0:28:42.880
<v Speaker 1>This must not be the will of God. I must

0:28:42.960 --> 0:28:45.760
<v Speaker 1>not have heard God on this one. But this is hard.

0:28:46.160 --> 0:28:49.680
<v Speaker 1>That's a story. Here's another story. This is so hard.

0:28:49.760 --> 0:28:57.280
<v Speaker 1>It must be God. That must be the devil must

0:28:57.360 --> 0:29:00.840
<v Speaker 1>have got a memo that I'm onto. So oh think good.

0:29:01.160 --> 0:29:04.240
<v Speaker 1>I'm on the educated. That's what these giants are here

0:29:04.280 --> 0:29:14.280
<v Speaker 1>to signify. It is dangerous when you select a certain story.

0:29:14.600 --> 0:29:18.800
<v Speaker 1>Nobody cares about me. Give me your phone. I will

0:29:18.840 --> 0:29:21.520
<v Speaker 1>show you people who care about you, who checked on

0:29:21.600 --> 0:29:24.720
<v Speaker 1>you this week. But you let that devil in your

0:29:24.840 --> 0:29:27.680
<v Speaker 1>editing room and gave him your typewriter. I'm an old

0:29:27.680 --> 0:29:30.960
<v Speaker 1>school preacher. You gave him the seat in the chair

0:29:31.200 --> 0:29:38.920
<v Speaker 1>to edit your story. You get to choose your story.

0:29:39.720 --> 0:29:43.440
<v Speaker 1>I didn't always believe this, I thought, well, you know, well,

0:29:43.480 --> 0:29:46.560
<v Speaker 1>certain people, they have certain stories. No, No, those are situations.

0:29:47.640 --> 0:29:50.520
<v Speaker 1>Life will give you a lot of suffering. You don't

0:29:50.520 --> 0:29:54.240
<v Speaker 1>get to choose it. But if you're gonna have to

0:29:54.240 --> 0:29:58.560
<v Speaker 1>suffer enough because of the situations that life brings, why

0:29:58.560 --> 0:30:03.800
<v Speaker 1>would you choose to suffer with a story. I don't

0:30:03.840 --> 0:30:05.360
<v Speaker 1>know who this is for. It is probably not somebody

0:30:05.360 --> 0:30:09.640
<v Speaker 1>in this room. You've suffered enough. You've suffered enough. What

0:30:09.680 --> 0:30:12.320
<v Speaker 1>you're going through is hard enough. What you're dealing with

0:30:12.360 --> 0:30:15.720
<v Speaker 1>this heavy enough without telling yourself a story about it

0:30:15.840 --> 0:30:18.760
<v Speaker 1>that reinforces the thought that God is not with you.

0:30:22.320 --> 0:30:25.920
<v Speaker 1>I'm still in Acts eleven. Peter told them the whole story.

0:30:26.280 --> 0:30:30.600
<v Speaker 1>He saw what God did. They heard it. He saw it.

0:30:31.240 --> 0:30:36.000
<v Speaker 1>They heard it. He saw it, they heard it. He

0:30:36.120 --> 0:30:37.920
<v Speaker 1>showed up and said, I heard what you've been saying

0:30:37.920 --> 0:30:43.920
<v Speaker 1>about me. But there's a hole in your story. You're

0:30:43.960 --> 0:30:46.560
<v Speaker 1>telling me what you heard. Let me tell you what

0:30:46.680 --> 0:30:52.000
<v Speaker 1>I saw. I saw the vision of the whole earth

0:30:52.080 --> 0:30:55.360
<v Speaker 1>being reached by the Gospel of Jesus Christ. I saw it,

0:30:55.640 --> 0:30:58.880
<v Speaker 1>I experienced it. I know that God is for me.

0:30:59.280 --> 0:31:02.360
<v Speaker 1>How do you know, well, I was there. I was

0:31:02.400 --> 0:31:05.200
<v Speaker 1>there when He picked me up. I was there when

0:31:05.200 --> 0:31:07.400
<v Speaker 1>nobody else could give me the comfort in the bamb

0:31:07.440 --> 0:31:10.000
<v Speaker 1>in the medicine, but God helped me through that night.

0:31:10.480 --> 0:31:12.200
<v Speaker 1>I was there when I was in the middle of

0:31:12.240 --> 0:31:15.080
<v Speaker 1>an emotional storm that I saw no way through. But

0:31:15.200 --> 0:31:18.560
<v Speaker 1>look at me on the other side, dancing on the shore.

0:31:19.040 --> 0:31:21.920
<v Speaker 1>I was there. You can't tell me God's not real.

0:31:22.320 --> 0:31:25.160
<v Speaker 1>You can't tell me he didn't choose me. You can't

0:31:25.160 --> 0:31:28.560
<v Speaker 1>tell me grace doesn't work. You can't tell me it's over.

0:31:29.040 --> 0:31:32.040
<v Speaker 1>You can't tell me the best is behind me. You

0:31:32.080 --> 0:31:35.560
<v Speaker 1>can't make me tell him. I know too much. I

0:31:35.720 --> 0:31:38.560
<v Speaker 1>saw it. You tell me what you heard. I'll tell

0:31:38.600 --> 0:31:46.920
<v Speaker 1>you what I saw. I feel the spirit of the Lord.

0:31:48.280 --> 0:31:54.640
<v Speaker 1>You choose the story. Now, if this is the most

0:31:54.680 --> 0:31:57.400
<v Speaker 1>difficult season of your life, right now, you still get

0:31:57.440 --> 0:32:02.840
<v Speaker 1>to choose the story. Did you clap because you're going

0:32:02.840 --> 0:32:07.600
<v Speaker 1>through hell? You get to choose what you tell yourself

0:32:08.280 --> 0:32:13.600
<v Speaker 1>the story of this season. Okay, because watch this. One

0:32:13.640 --> 0:32:16.479
<v Speaker 1>person says I'm going through the valley of the shadow

0:32:16.520 --> 0:32:20.160
<v Speaker 1>of death. Somebody else says, there's a table for me

0:32:20.520 --> 0:32:24.840
<v Speaker 1>in the presence of my enemies. It's the same situation,

0:32:25.720 --> 0:32:29.280
<v Speaker 1>but it's a different story. Y'all forgot how to shout

0:32:29.320 --> 0:32:32.200
<v Speaker 1>while I was gone last week. Shout if you know

0:32:32.840 --> 0:32:36.160
<v Speaker 1>that the devil might take your money, he might rob

0:32:36.240 --> 0:32:39.920
<v Speaker 1>you up a few years. But you can't have my story,

0:32:40.400 --> 0:32:54.760
<v Speaker 1>my joy, my annoying, my authority, get under my feet, snake. Now,

0:32:55.320 --> 0:32:57.520
<v Speaker 1>one of my best friends is going through the most

0:32:57.560 --> 0:33:00.720
<v Speaker 1>horrible season of their life right now, and he and

0:33:00.760 --> 0:33:05.680
<v Speaker 1>his wife lost everything last year. Lost everything. I don't

0:33:05.680 --> 0:33:08.720
<v Speaker 1>mean that like we say it. You know, your video

0:33:08.800 --> 0:33:12.400
<v Speaker 1>game progress got lost. I'm not talking about that. I'm

0:33:12.400 --> 0:33:16.400
<v Speaker 1>talking about stripped. I'm talking about I felt like I

0:33:16.480 --> 0:33:19.600
<v Speaker 1>was watching the Book of Job. I thought they would

0:33:19.600 --> 0:33:23.800
<v Speaker 1>lose their faith. I really did. And what would make

0:33:23.840 --> 0:33:26.360
<v Speaker 1>me mad. Every time I would call to encourage them,

0:33:26.560 --> 0:33:31.000
<v Speaker 1>they would start encouraging me, and I was like, stop it.

0:33:32.880 --> 0:33:36.560
<v Speaker 1>This is your encouraging phone call. You ever been trying

0:33:36.600 --> 0:33:38.719
<v Speaker 1>to unlock the door and somebody else's unlocking it at

0:33:38.720 --> 0:33:40.560
<v Speaker 1>the same time. Stop it, stop it, stop it, stop it,

0:33:40.640 --> 0:33:48.320
<v Speaker 1>stud it. And so she said something the wife. They

0:33:48.440 --> 0:33:50.880
<v Speaker 1>lost their their ministry had to move to the other

0:33:50.920 --> 0:33:55.760
<v Speaker 1>side of the country, and much of it was his decision,

0:33:55.800 --> 0:33:58.640
<v Speaker 1>it wasn't her decision. And then at the consequence of

0:33:58.680 --> 0:34:01.600
<v Speaker 1>his decision, she ends up having to leave everything that

0:34:01.640 --> 0:34:03.800
<v Speaker 1>she's known, the town they grew up in, the ministry,

0:34:04.160 --> 0:34:06.080
<v Speaker 1>all of it left, it gone, gone other side of

0:34:06.080 --> 0:34:11.320
<v Speaker 1>the country. Then she gets diagnosed with cancer. So I'm like,

0:34:14.360 --> 0:34:19.839
<v Speaker 1>for real right now? Her all right? So I saw

0:34:19.880 --> 0:34:23.360
<v Speaker 1>her after all her hair was gone from chemo, and

0:34:23.440 --> 0:34:26.640
<v Speaker 1>after she was, you know, thirty three percent smaller than

0:34:26.640 --> 0:34:30.080
<v Speaker 1>she was when I saw the all of the stuff

0:34:30.160 --> 0:34:33.440
<v Speaker 1>was in full effect. She started talking about thank God

0:34:33.480 --> 0:34:40.239
<v Speaker 1>for the insurance. No, I don't want you to clap yet,

0:34:40.280 --> 0:34:44.800
<v Speaker 1>because think about this, she said, even though we lost everything,

0:34:44.840 --> 0:34:46.840
<v Speaker 1>if we hadn't moved across the country, we wouldn't have

0:34:46.840 --> 0:34:49.400
<v Speaker 1>gotten put on different insurance, and our old insurance wouldn't

0:34:49.400 --> 0:34:53.000
<v Speaker 1>have covered this. Hold on, don't clap yet. So I'm

0:34:53.040 --> 0:34:55.719
<v Speaker 1>thinking I'm kind of an attitude about it, like, well,

0:34:55.719 --> 0:34:57.279
<v Speaker 1>if God can get you to the other side of

0:34:57.320 --> 0:34:59.520
<v Speaker 1>the country for better insurance, he's just stop the cancer.

0:35:00.520 --> 0:35:05.600
<v Speaker 1>That's how I think I know, yealler Halo's just glowing

0:35:05.719 --> 0:35:07.440
<v Speaker 1>right now. Y'all trust the Lord with all your heart,

0:35:07.560 --> 0:35:09.840
<v Speaker 1>leaning on your own understanding. Sometimes I lean on my

0:35:09.840 --> 0:35:13.960
<v Speaker 1>own understanding, and I'm like, this is ridiculous. I said,

0:35:14.120 --> 0:35:15.720
<v Speaker 1>and I didn't say it out loud, but I'm sitting

0:35:15.719 --> 0:35:19.480
<v Speaker 1>over there thinking it, thinking like, well, did God really

0:35:19.520 --> 0:35:21.919
<v Speaker 1>have to make you lose everything, get you across the country,

0:35:21.960 --> 0:35:25.719
<v Speaker 1>give you insurance. If he's a healer, I'm thinking that.

0:35:28.920 --> 0:35:31.520
<v Speaker 1>I called him yesterday. I was like, I keep thinking

0:35:31.560 --> 0:35:35.040
<v Speaker 1>about this insurance thing y'all keep saying is bugging me.

0:35:36.160 --> 0:35:40.160
<v Speaker 1>It doesn't make any logical, tactical sense. The great I am,

0:35:40.200 --> 0:35:42.120
<v Speaker 1>who can part the red sea, can't stop you from

0:35:42.120 --> 0:35:44.560
<v Speaker 1>getting cancer. He just get you on a better insurance policy.

0:35:45.960 --> 0:35:47.560
<v Speaker 1>I said, I don't get it. She said, it's not

0:35:47.600 --> 0:35:53.560
<v Speaker 1>your story. Y'all better help me shout, or we're never

0:35:53.640 --> 0:35:57.239
<v Speaker 1>gonna get to the eleven thirty. I want you to

0:35:57.360 --> 0:36:01.880
<v Speaker 1>look at that devil and say, it's not yours. She

0:36:02.040 --> 0:36:06.040
<v Speaker 1>said if I believed, if I believed that this was

0:36:06.120 --> 0:36:10.160
<v Speaker 1>the end for me, I wouldn't survive. But if I

0:36:10.280 --> 0:36:15.360
<v Speaker 1>believe that I will see the goodness of the Lord

0:36:15.880 --> 0:36:20.560
<v Speaker 1>in the land of a living. She said, that's my story,

0:36:20.920 --> 0:36:24.719
<v Speaker 1>and I'm sticking to it. Let the devil know come

0:36:24.800 --> 0:36:37.520
<v Speaker 1>hell her high water. I get to choose the story

0:36:38.239 --> 0:36:44.359
<v Speaker 1>that I tell. Yeah, yeah, yeah, yeah. I feel empowerment

0:36:44.440 --> 0:36:49.239
<v Speaker 1>in this word, I get to choose the story that

0:36:49.360 --> 0:36:54.920
<v Speaker 1>I tell. I get to choose. Be careful about selective stories,

0:36:56.120 --> 0:37:00.000
<v Speaker 1>Be careful about self centered stories, be careful about second

0:37:00.200 --> 0:37:08.919
<v Speaker 1>hand stories, and be careful about short stories. Just sitting

0:37:08.960 --> 0:37:14.520
<v Speaker 1>down like you want me to finish now, be careful

0:37:14.560 --> 0:37:18.440
<v Speaker 1>of short stories. This point is not for Holly. She

0:37:18.600 --> 0:37:27.600
<v Speaker 1>has never in her life. I might have to pay

0:37:27.640 --> 0:37:29.360
<v Speaker 1>for this when we get home, but it's gonna be

0:37:29.360 --> 0:37:35.160
<v Speaker 1>worth it to get the point across. My wife when

0:37:35.239 --> 0:37:38.239
<v Speaker 1>she was growing up, her dad used to say when

0:37:38.320 --> 0:37:40.120
<v Speaker 1>because there were three women in the house, well, three

0:37:40.200 --> 0:37:42.719
<v Speaker 1>daughters and a wife, so he was just it was

0:37:42.800 --> 0:37:46.520
<v Speaker 1>him versus the estrogen, and the estrogen was just so powerful,

0:37:47.400 --> 0:37:51.080
<v Speaker 1>and so when they would start telling a story, he go,

0:37:51.600 --> 0:37:53.920
<v Speaker 1>he go, how long is this story going to be?

0:37:56.320 --> 0:38:00.279
<v Speaker 1>I just need to know should I should I? Should

0:38:00.280 --> 0:38:02.719
<v Speaker 1>I get comfortable in my chair? Should I? Should I

0:38:02.719 --> 0:38:06.040
<v Speaker 1>fluff my pillow? Should I get an MRI? How long

0:38:06.040 --> 0:38:09.920
<v Speaker 1>are we going to be here in the story. I

0:38:09.920 --> 0:38:11.719
<v Speaker 1>thought that was so rude that he would say that,

0:38:11.800 --> 0:38:16.040
<v Speaker 1>But I'm kind of like, now I know what he

0:38:16.120 --> 0:38:18.919
<v Speaker 1>was saying, because it's not I don't want to hear it.

0:38:21.200 --> 0:38:23.480
<v Speaker 1>I just want to pace myself with my attentions. Man,

0:38:24.200 --> 0:38:27.640
<v Speaker 1>make sure I make take some notes and you know,

0:38:27.719 --> 0:38:29.960
<v Speaker 1>so I can refer back to point number three A

0:38:30.239 --> 0:38:34.359
<v Speaker 1>and ask you know. But it's always so eloquent, as

0:38:34.360 --> 0:38:43.040
<v Speaker 1>you know. I don't mind anyway. Anyway. She says something

0:38:43.160 --> 0:38:45.400
<v Speaker 1>all the time to people that I've never said to anyone.

0:38:46.000 --> 0:38:49.919
<v Speaker 1>She'll say, somebody been telling a story. This happened last week.

0:38:50.480 --> 0:38:54.040
<v Speaker 1>True story. Okay, because I said this last night. She

0:38:54.080 --> 0:38:56.440
<v Speaker 1>knows what i'nna saying. She said last week to somebody

0:38:56.480 --> 0:38:59.400
<v Speaker 1>they were starting to tell a story. I'm yawning. I

0:38:59.440 --> 0:39:06.440
<v Speaker 1>look into did but I gotta enter yng. I'm a

0:39:07.719 --> 0:39:10.000
<v Speaker 1>I'm thinking the more I know, the faster they'll do this.

0:39:11.640 --> 0:39:17.200
<v Speaker 1>And she goes, she goes, oh, this is a great story.

0:39:18.239 --> 0:39:21.840
<v Speaker 1>Please tell me everything and don't leave out any details.

0:39:25.520 --> 0:39:35.520
<v Speaker 1>Shop And when it said Peter told the whole story,

0:39:36.719 --> 0:39:42.200
<v Speaker 1>I thought about Holly. I thought about the whole story,

0:39:43.160 --> 0:39:48.960
<v Speaker 1>all the details. And sometimes you let doubt cut you

0:39:49.040 --> 0:39:51.440
<v Speaker 1>off in the middle of a sentence. That God is

0:39:51.480 --> 0:39:55.760
<v Speaker 1>speaking in your life, So be careful about the short story.

0:39:56.280 --> 0:39:59.200
<v Speaker 1>Be careful when people try to summarize your life into

0:39:59.200 --> 0:40:02.239
<v Speaker 1>a neat little care category. Be careful when you tell

0:40:02.239 --> 0:40:05.200
<v Speaker 1>yourself a story like that's all there is. That's not

0:40:05.600 --> 0:40:11.040
<v Speaker 1>all there is. There's more to the story. There's a

0:40:11.080 --> 0:40:13.960
<v Speaker 1>hole in your story right now, and I wonder what

0:40:14.000 --> 0:40:16.680
<v Speaker 1>you're going to fill it with. When Peter went down

0:40:16.760 --> 0:40:19.759
<v Speaker 1>to preach to Cornelius, he went down to tell him

0:40:19.760 --> 0:40:23.480
<v Speaker 1>the good news about Jesus Christ. When he recounted it

0:40:23.520 --> 0:40:27.640
<v Speaker 1>to the circumcised believers in Jerusalem, he left one part out.

0:40:28.000 --> 0:40:30.320
<v Speaker 1>Let me show you what he left out of his story.

0:40:30.600 --> 0:40:33.279
<v Speaker 1>He left out the sermon that he preached while he

0:40:33.440 --> 0:40:36.000
<v Speaker 1>was there. I want to show you just one thing

0:40:36.080 --> 0:40:38.719
<v Speaker 1>before I sit down and put this mic up and

0:40:38.760 --> 0:40:41.640
<v Speaker 1>send you home happy. I want to show you why

0:40:41.719 --> 0:40:43.600
<v Speaker 1>some of you are stuck in a part of your

0:40:43.680 --> 0:40:46.920
<v Speaker 1>story that was never intended to be the end. Because

0:40:46.920 --> 0:40:50.040
<v Speaker 1>when Peter got up to preach to Cornelius in Acts,

0:40:50.120 --> 0:40:53.840
<v Speaker 1>chapter ten, verse thirty nine, he said something about Jesus

0:40:54.120 --> 0:40:57.239
<v Speaker 1>that we are all witnesses. I saw it. I know

0:40:57.280 --> 0:41:00.200
<v Speaker 1>what you heard. I saw it. I was there. I

0:41:00.320 --> 0:41:03.200
<v Speaker 1>saw him save me. I saw him pay the price

0:41:03.280 --> 0:41:06.560
<v Speaker 1>for my sins. I saw him shed his blood. I

0:41:06.600 --> 0:41:09.279
<v Speaker 1>saw him with the lashes on his black back. I

0:41:09.320 --> 0:41:11.640
<v Speaker 1>saw him as a sheep before the sheer, and he

0:41:11.680 --> 0:41:14.680
<v Speaker 1>didn't say a word. I saw it for myself, and

0:41:14.760 --> 0:41:17.520
<v Speaker 1>we are witnesses of everything that he did. In the

0:41:17.560 --> 0:41:21.160
<v Speaker 1>country of the Jews and in Jerusalem, they killed him.

0:41:21.800 --> 0:41:26.359
<v Speaker 1>They hung him on a cross. Comma. They hung him

0:41:26.440 --> 0:41:31.480
<v Speaker 1>on a cross. Comma. They hung him on a cross Comma.

0:41:32.480 --> 0:41:34.960
<v Speaker 1>The word of the Lord for you today, my brother,

0:41:35.120 --> 0:41:40.600
<v Speaker 1>my sister, don't stop at the comma. Don't stop at

0:41:40.640 --> 0:41:46.440
<v Speaker 1>the comma, because the next verse says, but God, I

0:41:46.480 --> 0:41:49.520
<v Speaker 1>love those two words like I love the breath in

0:41:49.600 --> 0:41:55.080
<v Speaker 1>my lungs. But God, we were trespassers. We had broken

0:41:55.200 --> 0:41:59.400
<v Speaker 1>his law. We did not deserve mercy. Somebody shout, but God.

0:42:00.440 --> 0:42:02.759
<v Speaker 1>Seeing if you stop at the comma, you never get

0:42:02.800 --> 0:42:05.880
<v Speaker 1>to see the button. God was raising him from the

0:42:06.000 --> 0:42:10.319
<v Speaker 1>dead by the time the story started to spread. Resurrection

0:42:10.560 --> 0:42:14.760
<v Speaker 1>is possible when you realize he didn't stay on the cross.

0:42:15.520 --> 0:42:18.319
<v Speaker 1>When they nailed him on the tree, they put a

0:42:18.440 --> 0:42:22.719
<v Speaker 1>nail in his hands. But early one Sunday he shaw

0:42:22.960 --> 0:42:28.000
<v Speaker 1>Thomas something. Put your finger where the nails were. There's

0:42:28.040 --> 0:42:33.000
<v Speaker 1>a hole in your story. This is the gospel of

0:42:33.080 --> 0:42:38.360
<v Speaker 1>Jesus Christ. There's a hole in your story. Follow me

0:42:38.480 --> 0:42:42.000
<v Speaker 1>down to the guarded tomb where they laid his body

0:42:42.040 --> 0:42:46.320
<v Speaker 1>in a cave. His body is not there. He has risen.

0:42:46.800 --> 0:42:51.160
<v Speaker 1>There's a hole in your story and the best is

0:42:51.239 --> 0:42:55.120
<v Speaker 1>yet to come. And he who began a good work

0:42:55.200 --> 0:42:59.600
<v Speaker 1>in you will be faithful to complete it if you'll

0:42:59.640 --> 0:43:04.280
<v Speaker 1>believe He get us sound right now, gep of us sound.

0:43:06.719 --> 0:43:09.239
<v Speaker 1>Thank you for joining us. Special thanks to those of

0:43:09.280 --> 0:43:12.279
<v Speaker 1>you who give generously to this ministry. Is because of

0:43:12.320 --> 0:43:15.239
<v Speaker 1>you that this ministry is possible. You can click the

0:43:15.280 --> 0:43:19.000
<v Speaker 1>link in the description to give now or visit Elevationchurch

0:43:19.160 --> 0:43:22.440
<v Speaker 1>dot org slash podcast for more information and if you

0:43:22.520 --> 0:43:25.759
<v Speaker 1>enjoyed the podcast, you can subscribe. You can share it

0:43:25.760 --> 0:43:28.080
<v Speaker 1>with your friends. You can click the share button, take

0:43:28.080 --> 0:43:30.440
<v Speaker 1>a screenshot and share it on your social stories and

0:43:30.480 --> 0:43:33.359
<v Speaker 1>tag us at Elevation Church. Thanks again for listening. God

0:43:33.400 --> 0:43:33.759
<v Speaker 1>bless you.