1 00:00:00,120 --> 00:00:02,720 Speaker 1: What if everything you thought you knew about autism and 2 00:00:02,759 --> 00:00:07,200 Speaker 1: mental health wasn't the full story. Today's conversation might change 3 00:00:07,240 --> 00:00:09,360 Speaker 1: the way you see it. This is why not me 4 00:00:09,720 --> 00:00:14,720 Speaker 1: embracing autism and mental health worldwide, real conversations about autism, 5 00:00:14,840 --> 00:00:17,800 Speaker 1: mental health and the stories that shape our lives. I'm 6 00:00:17,840 --> 00:00:21,480 Speaker 1: Tony Mantor. This is where understanding begins. If this kind 7 00:00:21,520 --> 00:00:24,680 Speaker 1: of conversation matters to you, follow the show so you 8 00:00:24,760 --> 00:00:28,160 Speaker 1: don't miss what comes next. Joining me today is Jerry Clark, 9 00:00:28,520 --> 00:00:32,040 Speaker 1: author of Gone Before Gone, When Mental Illness Steals Someone 10 00:00:32,080 --> 00:00:35,440 Speaker 1: You Love. Thanks for joining us today, Yeah, thank you 11 00:00:35,520 --> 00:00:39,199 Speaker 1: for having me. Oh, it's my pleasure. I understand you 12 00:00:39,280 --> 00:00:41,480 Speaker 1: have written a book. Can you give us a little 13 00:00:41,479 --> 00:00:42,440 Speaker 1: information on it. 14 00:00:42,800 --> 00:00:47,280 Speaker 2: I have just authored a book called Gone Before Gone, 15 00:00:47,880 --> 00:00:52,800 Speaker 2: When Mental Illness Steals Someone You Love. And this book 16 00:00:53,040 --> 00:00:56,560 Speaker 2: is an homage to my son Calvin, who died when 17 00:00:56,560 --> 00:00:59,920 Speaker 2: he was twenty three years old after a four years 18 00:01:00,040 --> 00:01:05,080 Speaker 2: struggle through the mental illness treatment system that was never 19 00:01:05,160 --> 00:01:06,400 Speaker 2: built to rescue him. 20 00:01:07,640 --> 00:01:10,920 Speaker 3: So I really lost my son three ways. 21 00:01:11,319 --> 00:01:14,720 Speaker 2: I lost him when he was nineteen to his first 22 00:01:14,760 --> 00:01:19,240 Speaker 2: psychotic break and an illness that took him from us 23 00:01:19,520 --> 00:01:23,880 Speaker 2: fast and wickedly furious. It was from the get go 24 00:01:24,200 --> 00:01:27,120 Speaker 2: a wicked heart illness. So I lost him first to 25 00:01:27,200 --> 00:01:29,959 Speaker 2: the illness, and then I lost him to the system 26 00:01:30,280 --> 00:01:33,280 Speaker 2: that was not structured in a way that was going 27 00:01:33,360 --> 00:01:37,200 Speaker 2: to rescue him from this really challenging illness. 28 00:01:37,560 --> 00:01:38,760 Speaker 3: And then I lost. 29 00:01:38,560 --> 00:01:41,600 Speaker 2: Him to suicide when he was twenty three, after that 30 00:01:41,680 --> 00:01:45,760 Speaker 2: four year struggle. So the title of my book, Gone 31 00:01:45,920 --> 00:01:52,080 Speaker 2: before Gone, exposes those layers of loss that I lost him, 32 00:01:52,320 --> 00:01:54,680 Speaker 2: and then I lost him, and then I lost him. 33 00:01:54,760 --> 00:01:57,160 Speaker 3: He was gone before he was gone. 34 00:01:57,640 --> 00:02:00,600 Speaker 2: I talked to families all the time who are in 35 00:02:00,720 --> 00:02:04,360 Speaker 2: that middle space where they're loved ones with severe mental 36 00:02:04,440 --> 00:02:09,240 Speaker 2: illness are still alive, but they are forever changed by 37 00:02:09,280 --> 00:02:13,760 Speaker 2: their psychiatric conditions. Right, those families are in a space 38 00:02:13,960 --> 00:02:16,960 Speaker 2: of grieving the loss of the loved one that they 39 00:02:17,040 --> 00:02:20,680 Speaker 2: knew and the person that they believed would be in their. 40 00:02:20,560 --> 00:02:24,080 Speaker 3: Family forever in a certain way, who is no longer 41 00:02:24,240 --> 00:02:25,000 Speaker 3: that person. 42 00:02:25,480 --> 00:02:29,480 Speaker 2: So they are grieving losses where someone is gone but 43 00:02:29,680 --> 00:02:32,840 Speaker 2: not gone and might come back as the person they 44 00:02:32,919 --> 00:02:34,480 Speaker 2: once were, and they might not. 45 00:02:35,360 --> 00:02:37,440 Speaker 3: So that liminal space. 46 00:02:37,200 --> 00:02:41,720 Speaker 2: Of loss is where ambiguous loss happens. 47 00:02:42,320 --> 00:02:45,679 Speaker 1: How did you take something that so many people think about. 48 00:02:46,080 --> 00:02:49,160 Speaker 1: Of course, that's writing a book and actually turn it 49 00:02:49,200 --> 00:02:52,320 Speaker 1: into something real. What did it look like for you 50 00:02:52,400 --> 00:02:55,639 Speaker 1: to go from the idea to sitting down and putting 51 00:02:55,680 --> 00:02:59,320 Speaker 1: structure around it, in other words, pencil to paper. So 52 00:02:59,440 --> 00:03:01,040 Speaker 1: what did that process look like? 53 00:03:01,360 --> 00:03:05,560 Speaker 2: When I started working for Treatment Advocacy Center almost three 54 00:03:05,639 --> 00:03:09,960 Speaker 2: years ago, I started talking to families who were expressing 55 00:03:10,160 --> 00:03:14,000 Speaker 2: grief that they could not explain. I remembered learning this 56 00:03:14,200 --> 00:03:18,120 Speaker 2: term ambiguous loss while my own son was still living, 57 00:03:18,360 --> 00:03:20,520 Speaker 2: and I wanted to give them more about what that 58 00:03:20,639 --> 00:03:21,160 Speaker 2: might mean. 59 00:03:21,480 --> 00:03:23,760 Speaker 1: What was your journey like putting this together? 60 00:03:24,040 --> 00:03:27,280 Speaker 2: I started researching it, and I came upon the work 61 00:03:27,280 --> 00:03:31,840 Speaker 2: of doctor Pauline Boss, who coined the term ambiguous loss 62 00:03:32,080 --> 00:03:37,400 Speaker 2: and created some concepts for coping with it. I contacted her, 63 00:03:37,720 --> 00:03:40,760 Speaker 2: and three years ago she was eighty nine, now she's 64 00:03:40,920 --> 00:03:44,160 Speaker 2: ninety two, and I told her how I had lost 65 00:03:44,200 --> 00:03:48,040 Speaker 2: my son three ways and how her term ambiguous. 66 00:03:47,440 --> 00:03:48,960 Speaker 3: Loss had been useful to me. 67 00:03:49,240 --> 00:03:51,960 Speaker 2: But I wanted to know more, and I specifically wanted 68 00:03:52,000 --> 00:03:55,440 Speaker 2: to know if she had done any specific work with 69 00:03:55,560 --> 00:03:59,640 Speaker 2: families of loved ones with severe mental illness. Her answer 70 00:03:59,840 --> 00:04:03,560 Speaker 2: was not really, And I'm so glad you're interested in 71 00:04:03,600 --> 00:04:06,920 Speaker 2: this topic, and I presume you're interested because you'd like 72 00:04:07,000 --> 00:04:09,320 Speaker 2: to teach on the topic, so I hope you might 73 00:04:09,360 --> 00:04:10,200 Speaker 2: take my course. 74 00:04:10,360 --> 00:04:12,800 Speaker 1: Did you wind up taking the course I did? 75 00:04:13,000 --> 00:04:16,840 Speaker 2: I took her course from the University of Minnesota and 76 00:04:16,920 --> 00:04:21,320 Speaker 2: became certified to teach about ambiguous loss and I did that. 77 00:04:21,480 --> 00:04:23,000 Speaker 3: I started teaching. 78 00:04:22,720 --> 00:04:26,479 Speaker 2: Seminars through my job as something that we offer to 79 00:04:26,760 --> 00:04:29,480 Speaker 2: families impacted by these losses. 80 00:04:29,920 --> 00:04:33,360 Speaker 1: So have you been doing seminars now, and if you have, 81 00:04:33,920 --> 00:04:35,920 Speaker 1: what has been the results of doing them. 82 00:04:36,200 --> 00:04:40,200 Speaker 2: I have now done six seminars. These are eight week 83 00:04:40,360 --> 00:04:45,240 Speaker 2: online seminars. In the process of doing those seminars, I 84 00:04:45,440 --> 00:04:49,039 Speaker 2: realized there was a lot more that I could offer 85 00:04:49,680 --> 00:04:53,520 Speaker 2: these families who are trying to learn how to utilize 86 00:04:53,560 --> 00:04:57,039 Speaker 2: these coping strategies. So I started to kind of think 87 00:04:57,120 --> 00:04:59,599 Speaker 2: about how the work that I had built into a 88 00:05:00,839 --> 00:05:03,559 Speaker 2: might become the structure for a book. And I wasn't 89 00:05:03,600 --> 00:05:06,720 Speaker 2: really sure how it was going to form until a 90 00:05:06,800 --> 00:05:11,280 Speaker 2: year ago. On March eighteenth of twenty twenty five, which 91 00:05:11,440 --> 00:05:14,880 Speaker 2: was the sixth anniversary of my son's death, I was 92 00:05:15,080 --> 00:05:18,400 Speaker 2: very busy. In fact, I had an ambiguous loss seminar 93 00:05:18,560 --> 00:05:20,719 Speaker 2: that day that I was scheduled to teach, and I 94 00:05:20,800 --> 00:05:24,920 Speaker 2: did teach, but otherwise I did my day. By the 95 00:05:25,080 --> 00:05:30,000 Speaker 2: end of that day, I was becoming debilitated, and I 96 00:05:30,040 --> 00:05:31,680 Speaker 2: wasn't even really sure. 97 00:05:31,480 --> 00:05:35,120 Speaker 1: Why with these emotions overtaking you. I'm sure that you 98 00:05:35,200 --> 00:05:38,640 Speaker 1: had time to reflect after you did, what did you determine? 99 00:05:38,760 --> 00:05:41,560 Speaker 2: It struck me all at once that although I was 100 00:05:41,760 --> 00:05:46,000 Speaker 2: teaching people to see their grief and give it some 101 00:05:46,200 --> 00:05:49,720 Speaker 2: time and some space, I had literally not done that 102 00:05:49,920 --> 00:05:52,880 Speaker 2: on the anniversary of my son's death. So I canceled 103 00:05:52,880 --> 00:05:54,960 Speaker 2: the rest of my week and thought that I was 104 00:05:55,040 --> 00:05:57,200 Speaker 2: probably going to spend the rest of the week in 105 00:05:57,240 --> 00:06:00,880 Speaker 2: bed weeping, but I couldn't sleep. I came into my 106 00:06:00,960 --> 00:06:03,680 Speaker 2: office and I sat down at my laptop at something 107 00:06:03,760 --> 00:06:06,280 Speaker 2: like four or five o'clock in the morning on one 108 00:06:06,320 --> 00:06:07,680 Speaker 2: of those days. 109 00:06:07,640 --> 00:06:09,520 Speaker 3: And I just started typing. 110 00:06:09,920 --> 00:06:13,359 Speaker 2: And the first words that I typed were on the 111 00:06:13,480 --> 00:06:17,719 Speaker 2: night I first lost Calvin, And I started typing about 112 00:06:17,760 --> 00:06:21,159 Speaker 2: what it was like to lose the sun that was 113 00:06:21,200 --> 00:06:25,120 Speaker 2: sitting in front of me behind his own eyes as 114 00:06:25,160 --> 00:06:28,520 Speaker 2: he was lost in his psychosis. And I started to 115 00:06:28,640 --> 00:06:33,200 Speaker 2: realize that my own story was a story of ambiguous 116 00:06:33,320 --> 00:06:38,880 Speaker 2: loss that could guide people toward their own self healing, 117 00:06:39,200 --> 00:06:43,240 Speaker 2: and that became the structure for telling my story. At 118 00:06:43,279 --> 00:06:48,440 Speaker 2: the same time, I provided guidance for other families managing 119 00:06:48,520 --> 00:06:50,200 Speaker 2: this grief beyond belief. 120 00:06:50,640 --> 00:06:53,599 Speaker 1: How do you define ambiguous loss in a way people 121 00:06:53,680 --> 00:06:58,640 Speaker 1: can truly understand? And once someone recognizes they're living through it, 122 00:06:59,160 --> 00:07:02,240 Speaker 1: how do they begin to heal from something that doesn't 123 00:07:02,279 --> 00:07:03,919 Speaker 1: really have a clear ending. 124 00:07:04,480 --> 00:07:08,200 Speaker 2: Indeed, this is a challenging process and I in no 125 00:07:08,360 --> 00:07:12,840 Speaker 2: way will share my book as a quick fix or 126 00:07:13,040 --> 00:07:15,960 Speaker 2: you know, a ten minute pathway to healing. You know, 127 00:07:16,120 --> 00:07:18,480 Speaker 2: it is not that kind of book. This is a 128 00:07:18,640 --> 00:07:22,520 Speaker 2: deep journey into yourself. And I'm very clear with my 129 00:07:22,680 --> 00:07:26,840 Speaker 2: readers that I'm here for you, but this will challenge you. 130 00:07:28,120 --> 00:07:33,520 Speaker 2: An ambiguous loss is a loss that lacks clarity and resolution. 131 00:07:34,760 --> 00:07:39,760 Speaker 2: The ambiguity is in the circumstances of loss and is 132 00:07:39,840 --> 00:07:43,520 Speaker 2: therefore external to the person who is feeling the grief, 133 00:07:44,360 --> 00:07:49,200 Speaker 2: and it's the ambiguity that cannot be fixed. So, for example, 134 00:07:49,480 --> 00:07:54,600 Speaker 2: if your loved one is lost in psychosis, it is 135 00:07:54,640 --> 00:07:59,240 Speaker 2: as though they are gone but not all the way gone, 136 00:07:59,680 --> 00:08:03,720 Speaker 2: and you're not really clear on when or whether they. 137 00:08:03,600 --> 00:08:06,680 Speaker 3: Might come back to you. As the person that you 138 00:08:06,840 --> 00:08:08,240 Speaker 3: know right right. 139 00:08:08,840 --> 00:08:13,560 Speaker 2: So the ambiguity is in the circumstances of the person 140 00:08:13,640 --> 00:08:19,560 Speaker 2: you love and their illness. It is not my grief 141 00:08:20,320 --> 00:08:24,840 Speaker 2: that is ambiguous. It is the circumstances of loss that 142 00:08:24,960 --> 00:08:28,800 Speaker 2: are ambiguous. And it's the ambiguity that I cannot fix. 143 00:08:28,920 --> 00:08:29,240 Speaker 1: Okay. 144 00:08:29,560 --> 00:08:32,840 Speaker 2: So that's the part of the definition that means it 145 00:08:32,960 --> 00:08:34,079 Speaker 2: lacks clarity. 146 00:08:34,960 --> 00:08:37,920 Speaker 1: Before we even get into defining it, I want to 147 00:08:37,960 --> 00:08:41,360 Speaker 1: start where the listener is. There are people listening right 148 00:08:41,400 --> 00:08:45,080 Speaker 1: now who feel like they've lost something or someone, but 149 00:08:45,200 --> 00:08:48,800 Speaker 1: they can't fully explain it. It's not a clear goodbye. 150 00:08:49,160 --> 00:08:52,599 Speaker 1: It's not something people around them always recognize, but it 151 00:08:52,679 --> 00:08:58,040 Speaker 1: still hurts. For those people, what are they exactly feeling? 152 00:08:58,679 --> 00:09:01,400 Speaker 1: And for someone either going going through it now or 153 00:09:01,520 --> 00:09:04,959 Speaker 1: just beginning to realize it, what should they expect from 154 00:09:05,000 --> 00:09:07,800 Speaker 1: a loss that doesn't really feel like a loss but 155 00:09:08,080 --> 00:09:09,120 Speaker 1: yet it is. 156 00:09:09,960 --> 00:09:12,480 Speaker 2: Yeah, I want to add a word to the mix, 157 00:09:12,559 --> 00:09:14,160 Speaker 2: and that word is guilt. 158 00:09:14,440 --> 00:09:14,800 Speaker 1: Okay. 159 00:09:15,559 --> 00:09:17,000 Speaker 3: And part of the reason that I. 160 00:09:17,000 --> 00:09:20,280 Speaker 2: Got really invested in this work is I was on 161 00:09:20,360 --> 00:09:24,680 Speaker 2: a lot of social media networks where family members of 162 00:09:24,840 --> 00:09:30,320 Speaker 2: loved ones, especially with schizophrenia, would say something like this, 163 00:09:31,040 --> 00:09:35,280 Speaker 2: I feel like my son has died while I'm still 164 00:09:35,360 --> 00:09:39,640 Speaker 2: trying to save his life, right, And I feel really 165 00:09:39,840 --> 00:09:44,760 Speaker 2: guilty about grieving while he's the one who is suffering so. 166 00:09:44,840 --> 00:09:48,040 Speaker 1: Much, right Right, Okay, that makes sense. 167 00:09:48,200 --> 00:09:52,720 Speaker 2: So part of the coping is go ahead and acknowledge 168 00:09:52,760 --> 00:09:54,800 Speaker 2: this is a grief experience. 169 00:09:55,280 --> 00:09:55,679 Speaker 1: Sure. 170 00:09:56,400 --> 00:10:01,239 Speaker 2: The very first coping guidance is name the losses. 171 00:10:02,160 --> 00:10:03,240 Speaker 3: What have I lost? 172 00:10:03,840 --> 00:10:05,800 Speaker 2: I've lost the relationship that I. 173 00:10:05,960 --> 00:10:08,920 Speaker 3: Had with my son before he got sick. 174 00:10:09,600 --> 00:10:13,760 Speaker 2: I lost the future that I imagined for him. Sure, 175 00:10:14,040 --> 00:10:17,640 Speaker 2: I lost a sense of safety and predictability. 176 00:10:18,120 --> 00:10:19,880 Speaker 3: These are intangibles. 177 00:10:20,160 --> 00:10:24,120 Speaker 2: It's not the same as I lost my dad because 178 00:10:24,120 --> 00:10:28,160 Speaker 2: he died from cancer and there's a death certificate, right, 179 00:10:28,240 --> 00:10:32,720 Speaker 2: that gives some resolution to that loss. 180 00:10:33,080 --> 00:10:36,160 Speaker 1: So you're grieving for a person like they have died, 181 00:10:36,679 --> 00:10:40,360 Speaker 1: but yet they're still alive. Yeah, that is a very 182 00:10:40,480 --> 00:10:46,200 Speaker 1: tough scenario to handle. Yeah, they're physically present, but mentally emotionally, 183 00:10:46,559 --> 00:10:49,720 Speaker 1: they've gone somewhere so dark that it feels like you've 184 00:10:49,720 --> 00:10:52,360 Speaker 1: already lost them. So how do you begin to cope 185 00:10:52,360 --> 00:10:55,200 Speaker 1: with that? And how do you bridge that gap when 186 00:10:55,200 --> 00:10:58,439 Speaker 1: there's no clear line between holding on and letting go. 187 00:10:58,920 --> 00:11:04,560 Speaker 2: The first step really is to acknowledge the ambiguity and 188 00:11:04,720 --> 00:11:06,280 Speaker 2: accept the ambiguity. 189 00:11:06,880 --> 00:11:09,320 Speaker 3: And accepting the ambiguity doesn't. 190 00:11:09,000 --> 00:11:13,800 Speaker 2: Necessarily mean that you accept the circumstances as well. It 191 00:11:13,920 --> 00:11:16,880 Speaker 2: is what it is right, because that feels really cruel 192 00:11:17,240 --> 00:11:20,720 Speaker 2: when something really rough is happening. So you accept the 193 00:11:20,760 --> 00:11:26,160 Speaker 2: ambiguity and you recognize, I have lost things I never 194 00:11:26,360 --> 00:11:30,960 Speaker 2: expected to lose. I have lost that predictability, I've lost 195 00:11:30,960 --> 00:11:35,160 Speaker 2: that safety. I've lost the closeness of the relationship that 196 00:11:35,240 --> 00:11:39,360 Speaker 2: I had with my loved one before they changed a lot, right, 197 00:11:39,960 --> 00:11:44,400 Speaker 2: So you accept those losses, and then you start to 198 00:11:44,520 --> 00:11:51,120 Speaker 2: seek meaning from those losses. So for me, in my seminars, 199 00:11:51,200 --> 00:11:54,280 Speaker 2: I share a photo of a place that I hike 200 00:11:54,400 --> 00:11:58,360 Speaker 2: frequently on the Oregon coast, and there's a fence row 201 00:11:58,559 --> 00:12:01,640 Speaker 2: up on a sand dune base sickly that I followed 202 00:12:01,679 --> 00:12:06,720 Speaker 2: for years, loved the vistas. All at once, in a 203 00:12:06,800 --> 00:12:11,600 Speaker 2: single weekend, a humongous sinkhole developed on this path that 204 00:12:11,679 --> 00:12:13,640 Speaker 2: I had walked hundreds of times. 205 00:12:14,120 --> 00:12:16,160 Speaker 3: The ground collapsed. 206 00:12:16,360 --> 00:12:21,280 Speaker 2: Okay, the meaning I made from that picture related to 207 00:12:21,360 --> 00:12:24,760 Speaker 2: my son's illness is that's what it felt like. 208 00:12:25,280 --> 00:12:27,000 Speaker 3: It felt like everything that. 209 00:12:26,960 --> 00:12:30,480 Speaker 2: I believed to be solid ground had gone out from 210 00:12:30,600 --> 00:12:36,240 Speaker 2: under me, and there no longer was anything solid in 211 00:12:36,320 --> 00:12:40,080 Speaker 2: my life, nothing I could count on anymore in the 212 00:12:40,120 --> 00:12:47,160 Speaker 2: structure of my life. So acknowledging that doesn't fix the situation, 213 00:12:48,200 --> 00:12:50,400 Speaker 2: but it gives me permission to grief. 214 00:12:50,880 --> 00:12:52,520 Speaker 3: Who wouldn't grieve. 215 00:12:52,679 --> 00:12:56,160 Speaker 2: If the grounding of their life went out from under them? 216 00:12:56,559 --> 00:13:00,000 Speaker 2: Of course, I'm experiencing loss and grief right. 217 00:13:00,760 --> 00:13:04,319 Speaker 1: When we think about traditional grief, people often talk about 218 00:13:04,360 --> 00:13:10,559 Speaker 1: the five steps denial, anger, bargaining, depression, and then eventually 219 00:13:10,880 --> 00:13:14,680 Speaker 1: some level of acceptance. In a situation like this, when 220 00:13:14,679 --> 00:13:18,079 Speaker 1: they're grieving for someone that is still here, this kind 221 00:13:18,120 --> 00:13:21,440 Speaker 1: of loss isn't clean. There's no finality to it. So 222 00:13:21,520 --> 00:13:25,160 Speaker 1: when someone is going through this, are they experiencing those 223 00:13:25,200 --> 00:13:28,640 Speaker 1: same stages or is this a completely different kind of 224 00:13:28,640 --> 00:13:29,760 Speaker 1: emotional process. 225 00:13:30,280 --> 00:13:35,559 Speaker 2: In ambiguous loss coping, the work is entirely nonlinear. 226 00:13:36,760 --> 00:13:39,240 Speaker 3: So there are six coping. 227 00:13:38,960 --> 00:13:42,680 Speaker 2: Guidelines that I learned from doctor Pauline Boss and that 228 00:13:42,760 --> 00:13:45,600 Speaker 2: I share with my seminar groups, and that I share 229 00:13:45,640 --> 00:13:49,000 Speaker 2: through my book. I make it clear, as doctor Boss 230 00:13:49,040 --> 00:13:52,640 Speaker 2: made it clear, that these are not linear. It is 231 00:13:52,679 --> 00:13:56,720 Speaker 2: not step one. Check, got that done. Now I'm moving 232 00:13:56,720 --> 00:14:01,640 Speaker 2: on to step two. It doesn't work like that. Is 233 00:14:01,760 --> 00:14:05,640 Speaker 2: more like a mobius strip where all of the coping 234 00:14:05,760 --> 00:14:10,320 Speaker 2: guidelines sort of interface with one another as you journey 235 00:14:10,520 --> 00:14:15,760 Speaker 2: on in this learning to cope place, and coping does 236 00:14:15,880 --> 00:14:20,680 Speaker 2: not bring resolution, and this can be disappointing, and it 237 00:14:20,720 --> 00:14:24,080 Speaker 2: has been disappointing to some of my some of our participants. 238 00:14:24,360 --> 00:14:27,280 Speaker 2: I had one woman in session number eight say to me, 239 00:14:28,000 --> 00:14:30,600 Speaker 2: I thought you were going to cure my grief, and 240 00:14:30,640 --> 00:14:34,960 Speaker 2: now I realize I'm just at the beginning of learning 241 00:14:35,040 --> 00:14:40,040 Speaker 2: to live with my grief. So it is never about 242 00:14:40,160 --> 00:14:44,360 Speaker 2: getting over the grief. It is about learning to accept 243 00:14:44,600 --> 00:14:47,160 Speaker 2: grief as a lifelong companion. 244 00:14:48,600 --> 00:14:49,520 Speaker 3: And how do you. 245 00:14:49,560 --> 00:14:54,080 Speaker 2: Walk alongside a grief that is unresolvable. 246 00:14:54,560 --> 00:14:57,360 Speaker 3: And still experience all of the. 247 00:14:57,480 --> 00:15:05,080 Speaker 2: Other aspects of life, including joy, including excitement, including you know, 248 00:15:05,120 --> 00:15:06,440 Speaker 2: whatever else. 249 00:15:06,320 --> 00:15:09,680 Speaker 3: Comes along in your life, so that the grief part 250 00:15:09,720 --> 00:15:10,160 Speaker 3: of your. 251 00:15:10,040 --> 00:15:14,920 Speaker 2: Life doesn't consume you and become the only identity that 252 00:15:15,000 --> 00:15:16,080 Speaker 2: you have. 253 00:15:16,960 --> 00:15:20,080 Speaker 1: I say this to a lot of people. Healing doesn't 254 00:15:20,120 --> 00:15:23,680 Speaker 1: mean the event never happened. It just means it no 255 00:15:23,760 --> 00:15:28,120 Speaker 1: longer defines you moving forward. But in a situation like this, 256 00:15:29,120 --> 00:15:32,480 Speaker 1: where the loss isn't clear and it may not ever 257 00:15:32,640 --> 00:15:36,760 Speaker 1: fully resolve. How does someone actually get to that point? 258 00:15:37,680 --> 00:15:41,080 Speaker 1: How do you begin to heal while also accepting that 259 00:15:41,160 --> 00:15:43,600 Speaker 1: this may have changed your life, but it doesn't have 260 00:15:43,680 --> 00:15:46,000 Speaker 1: to define the life that you still get to live. 261 00:15:46,520 --> 00:15:49,400 Speaker 2: I address that directly in the book, and the question 262 00:15:49,480 --> 00:15:52,080 Speaker 2: that I ask at the opening of the book I 263 00:15:52,160 --> 00:15:54,720 Speaker 2: ask again at the end of the book, And that 264 00:15:54,840 --> 00:15:57,960 Speaker 2: question is this, what is it that you are not 265 00:15:58,280 --> 00:16:01,560 Speaker 2: doing because Grieff has gotten in your way? 266 00:16:01,880 --> 00:16:03,520 Speaker 1: Right? Okay, yeah, I like that. 267 00:16:03,760 --> 00:16:07,520 Speaker 2: So you know when you've started to heal, when you 268 00:16:07,680 --> 00:16:13,280 Speaker 2: start to put agency toward that whatever that thing is 269 00:16:13,520 --> 00:16:16,360 Speaker 2: that you know in the depth of your being is 270 00:16:16,400 --> 00:16:17,400 Speaker 2: a thing that you. 271 00:16:17,400 --> 00:16:19,520 Speaker 3: Ought to be doing with your life. 272 00:16:19,600 --> 00:16:23,280 Speaker 2: Right, and you're no longer frozen in a place where 273 00:16:23,320 --> 00:16:25,520 Speaker 2: you cannot proceed with your own life. 274 00:16:25,560 --> 00:16:26,800 Speaker 3: Balsom plans. 275 00:16:27,520 --> 00:16:30,400 Speaker 1: This isn't a loss with an ending. It's something that's 276 00:16:30,440 --> 00:16:34,320 Speaker 1: still unfolding every single day. For that person on the 277 00:16:34,360 --> 00:16:36,880 Speaker 1: outside of it, there can be a lot of guilt 278 00:16:36,960 --> 00:16:40,640 Speaker 1: in even thinking about moving forward. They also could have 279 00:16:40,720 --> 00:16:43,920 Speaker 1: that feeling of if I start living again, am I 280 00:16:44,080 --> 00:16:48,680 Speaker 1: leaving them behind and abandoning them? So how does someone 281 00:16:48,800 --> 00:16:53,400 Speaker 1: navigate that space where they still can care deeply, but 282 00:16:53,600 --> 00:16:56,040 Speaker 1: also begin to live their own life again. 283 00:16:57,160 --> 00:17:00,880 Speaker 2: The beginning of that is and I tell my participants 284 00:17:00,920 --> 00:17:03,480 Speaker 2: to write this on a sticky note and put it 285 00:17:03,520 --> 00:17:07,520 Speaker 2: on their bathroom mirror. This is not my fault, right right, 286 00:17:08,560 --> 00:17:11,199 Speaker 2: This is not my fault. This illness is not my fault. 287 00:17:11,359 --> 00:17:13,439 Speaker 2: These circumstances are not my fault. 288 00:17:13,880 --> 00:17:17,320 Speaker 3: This is not my fault. So separating yourself from blame 289 00:17:17,800 --> 00:17:18,440 Speaker 3: is a beginning. 290 00:17:19,440 --> 00:17:22,240 Speaker 2: And then as we move through the coping guidelines, the 291 00:17:22,280 --> 00:17:25,480 Speaker 2: one that I think people in Western culture struggle the 292 00:17:25,560 --> 00:17:30,920 Speaker 2: most with is called a just mastery, And adjust mastery 293 00:17:31,080 --> 00:17:36,080 Speaker 2: means to recognize when you're trying to control something that 294 00:17:36,200 --> 00:17:40,720 Speaker 2: is not within your scope of control, and to let 295 00:17:40,800 --> 00:17:43,840 Speaker 2: go of trying to control those things. Because we spin 296 00:17:43,920 --> 00:17:47,760 Speaker 2: ourselves out of energy trying to control things that aren't 297 00:17:47,800 --> 00:17:52,240 Speaker 2: within our scope of control. So now, adjust mastery doesn't 298 00:17:52,280 --> 00:17:56,359 Speaker 2: mean let go or stop trying. It means get real 299 00:17:56,920 --> 00:18:01,800 Speaker 2: with what is possible within your sk of control. And 300 00:18:01,880 --> 00:18:05,080 Speaker 2: so it means if your loved one, let's say your 301 00:18:05,119 --> 00:18:07,760 Speaker 2: loved one is psychotic. 302 00:18:07,800 --> 00:18:10,520 Speaker 1: And homeless, okay, are. 303 00:18:10,440 --> 00:18:14,200 Speaker 2: There actions you can take to try to motivate either 304 00:18:14,200 --> 00:18:17,919 Speaker 2: your loved one to shift something or to motivate the 305 00:18:18,040 --> 00:18:21,320 Speaker 2: system to support your loved one in a different way. 306 00:18:21,920 --> 00:18:26,600 Speaker 2: After you've examined the options available to you, you have. 307 00:18:26,680 --> 00:18:27,400 Speaker 3: To let go. 308 00:18:27,880 --> 00:18:33,360 Speaker 2: And then there's another adjacent coping guideline, which is to revise. 309 00:18:33,040 --> 00:18:34,840 Speaker 3: Attachment right right. 310 00:18:35,160 --> 00:18:38,720 Speaker 2: So you cannot be attached to well, if I do 311 00:18:38,800 --> 00:18:41,280 Speaker 2: this perfectly right, everything. 312 00:18:40,840 --> 00:18:42,520 Speaker 3: Will go the way I want it to go. 313 00:18:43,440 --> 00:18:47,000 Speaker 2: If you cling to that, you also will spin yourself 314 00:18:47,040 --> 00:18:49,560 Speaker 2: out of energy. So you do what you can with 315 00:18:49,720 --> 00:18:52,440 Speaker 2: what you know when you know it, and then you 316 00:18:52,520 --> 00:18:56,640 Speaker 2: have to revise your attachments. You have to adjust your 317 00:18:56,720 --> 00:19:01,680 Speaker 2: mastery and recognize that the outcome is ultimately not yours 318 00:19:01,720 --> 00:19:06,440 Speaker 2: to control. And so once you have relieved yourself of 319 00:19:06,480 --> 00:19:09,879 Speaker 2: that burden which is all based in guilty. 320 00:19:10,240 --> 00:19:11,880 Speaker 3: If you believe that it is. 321 00:19:11,880 --> 00:19:16,560 Speaker 2: Yours to fix this unfixable situation, you will be riddled 322 00:19:16,560 --> 00:19:20,720 Speaker 2: with guilt if the outcome is not what you want. Right. So, 323 00:19:20,840 --> 00:19:24,199 Speaker 2: once you relieve yourself of that burden of guilt and 324 00:19:24,359 --> 00:19:29,280 Speaker 2: over responsibility, you create more space in your life for 325 00:19:29,560 --> 00:19:30,760 Speaker 2: some other things. 326 00:19:31,240 --> 00:19:32,680 Speaker 1: Have you released the book yet? 327 00:19:33,040 --> 00:19:35,679 Speaker 2: Yes, the book was published at the end of February. 328 00:19:36,000 --> 00:19:39,000 Speaker 1: February, Okay, Now, how do people find it so they 329 00:19:39,000 --> 00:19:40,360 Speaker 1: can buy it. So it is. 330 00:19:40,359 --> 00:19:43,200 Speaker 2: Available on Amazon, so if you're an Amazon user, it's 331 00:19:43,280 --> 00:19:46,960 Speaker 2: easy to look up by title and or my author name. 332 00:19:47,400 --> 00:19:51,760 Speaker 2: My publisher is called the Sager Group, which is the 333 00:19:52,520 --> 00:19:58,639 Speaker 2: Sager Group okay, and it's the sagergroup dot net. And 334 00:19:58,720 --> 00:20:01,480 Speaker 2: if you go to that web site, there's a bookshelf 335 00:20:01,600 --> 00:20:04,639 Speaker 2: and you click on the blue and purple book with 336 00:20:04,760 --> 00:20:07,359 Speaker 2: the owl on the cover that says gone before Gone, 337 00:20:07,520 --> 00:20:11,359 Speaker 2: and that will open all of the options for purchasing 338 00:20:11,440 --> 00:20:15,280 Speaker 2: the book as an ebook, a paperback, or a hardback. 339 00:20:15,440 --> 00:20:18,359 Speaker 2: And there's an audiobook to come. I'm going to be 340 00:20:18,440 --> 00:20:20,720 Speaker 2: doing an audio book, I hope by. 341 00:20:20,600 --> 00:20:21,440 Speaker 3: The end of the year. 342 00:20:21,720 --> 00:20:24,359 Speaker 1: Is it in any of the bookstores yet or is 343 00:20:24,400 --> 00:20:26,000 Speaker 1: it still just online? 344 00:20:26,320 --> 00:20:27,440 Speaker 3: It's a good question. 345 00:20:27,800 --> 00:20:31,760 Speaker 2: There is effort underway to have it placed in some bookstores, 346 00:20:31,800 --> 00:20:34,879 Speaker 2: and that's something that readers can do in their local 347 00:20:34,920 --> 00:20:38,320 Speaker 2: communities to try to get the book place in bookstores 348 00:20:38,400 --> 00:20:42,520 Speaker 2: and in local libraries. But it's a very local process 349 00:20:42,520 --> 00:20:45,240 Speaker 2: to get a book placed. So if you want the 350 00:20:45,280 --> 00:20:48,159 Speaker 2: book right now, look online. If you want it to 351 00:20:48,200 --> 00:20:52,760 Speaker 2: be more broadly available in your community, encouraging bookstores. 352 00:20:52,160 --> 00:20:53,880 Speaker 3: And libraries to stock. 353 00:20:53,640 --> 00:20:56,600 Speaker 2: It, you know, would be wonderful, wonderfully helpful. 354 00:20:58,000 --> 00:20:59,959 Speaker 1: We've talked about a lot of the weight behind them. 355 00:21:00,600 --> 00:21:03,159 Speaker 1: Now I want to shift into the experience of the reader. 356 00:21:03,520 --> 00:21:06,320 Speaker 1: When someone picks up your book, they're coming in with 357 00:21:06,400 --> 00:21:11,000 Speaker 1: their own understanding, maybe even confusion about what they're going through. 358 00:21:11,359 --> 00:21:13,879 Speaker 1: What do you hope that they feel or recognize at 359 00:21:13,920 --> 00:21:16,879 Speaker 1: the beginning? How does that evolve as they go deeper 360 00:21:16,960 --> 00:21:19,800 Speaker 1: into it, and by the time they finish, what kind 361 00:21:19,800 --> 00:21:22,160 Speaker 1: of shift do you hope that they've experienced. 362 00:21:22,600 --> 00:21:25,200 Speaker 2: I think some people who pick up my book will 363 00:21:25,280 --> 00:21:29,320 Speaker 2: expect it to be a memoir, and there are elements 364 00:21:29,320 --> 00:21:32,639 Speaker 2: of memoir in it, because I do share some intimate 365 00:21:32,920 --> 00:21:37,840 Speaker 2: storytelling from my own lived experience as another sure, and 366 00:21:37,920 --> 00:21:43,800 Speaker 2: I think readers are becoming pleasantly surprised that My Journey 367 00:21:44,320 --> 00:21:48,960 Speaker 2: is actually a way to reflect their journey back to them. 368 00:21:49,440 --> 00:21:49,680 Speaker 1: Right. 369 00:21:50,320 --> 00:21:53,760 Speaker 2: It is a self help book, and every few pages 370 00:21:54,040 --> 00:21:57,960 Speaker 2: there is a pause place that carefully delineated in the 371 00:21:57,960 --> 00:22:01,639 Speaker 2: way that the book is structured, and it's called do now, 372 00:22:02,000 --> 00:22:04,639 Speaker 2: and these are questions to contemplate. 373 00:22:05,200 --> 00:22:07,280 Speaker 3: There's some breathing exercises. 374 00:22:07,760 --> 00:22:11,800 Speaker 2: There's suggestions if you want to do a written journal 375 00:22:12,000 --> 00:22:13,840 Speaker 2: or an audio journal, or. 376 00:22:13,800 --> 00:22:15,040 Speaker 3: If you want to do art. 377 00:22:15,400 --> 00:22:19,240 Speaker 2: There are suggestions for how you might work your way 378 00:22:19,359 --> 00:22:22,679 Speaker 2: through the topics so that you're on a journey of 379 00:22:22,720 --> 00:22:27,600 Speaker 2: self discovery. At the same time you're learning how I 380 00:22:27,760 --> 00:22:31,879 Speaker 2: went through that journey of self discovery. So the book 381 00:22:32,000 --> 00:22:35,520 Speaker 2: becomes a reflection back on the reader, and I am 382 00:22:35,560 --> 00:22:39,960 Speaker 2: being told by my readers. Feels like an intimate conversation. 383 00:22:40,520 --> 00:22:45,040 Speaker 1: Nice. Nice when someone finishes your book without giving anything away. 384 00:22:45,520 --> 00:22:47,680 Speaker 1: Do you see it as a moment where they can 385 00:22:47,760 --> 00:22:52,080 Speaker 1: sit back, not only reflect on your live experience but 386 00:22:52,160 --> 00:22:55,280 Speaker 1: also their own And do you think it helps them 387 00:22:55,359 --> 00:22:59,239 Speaker 1: find any sense of clarity or closure or is it 388 00:22:59,320 --> 00:23:03,959 Speaker 1: more about helping them understand what they're carrying so they 389 00:23:03,960 --> 00:23:05,479 Speaker 1: can begin to move forward. 390 00:23:05,800 --> 00:23:10,680 Speaker 2: Closure is a myth, and doctor Pauline Boss, who found 391 00:23:10,720 --> 00:23:15,400 Speaker 2: an ambiguous loss theory, wrote a book called the Myth 392 00:23:15,560 --> 00:23:21,040 Speaker 2: of Closure. OK, so, closure, I'm sorry, is not going 393 00:23:21,080 --> 00:23:23,840 Speaker 2: to be something you're going to find through this process 394 00:23:23,880 --> 00:23:24,840 Speaker 2: of coping. 395 00:23:24,480 --> 00:23:29,879 Speaker 3: With ambiguous loss. How to move onward? I hope? 396 00:23:29,920 --> 00:23:33,840 Speaker 2: So, how to address the question of what is it 397 00:23:33,880 --> 00:23:36,600 Speaker 2: that I haven't been doing because grief has gotten in 398 00:23:36,640 --> 00:23:39,880 Speaker 2: the way, I hope so. And then the other thing, 399 00:23:39,920 --> 00:23:44,400 Speaker 2: I really hope people feel inspired forward as they move 400 00:23:44,480 --> 00:23:49,600 Speaker 2: through the book, is how to cultivate a more empathetic community. 401 00:23:50,160 --> 00:23:53,000 Speaker 1: Yes, that would be really nice because it is needed. 402 00:23:53,320 --> 00:23:56,200 Speaker 2: And at the yeah, at the end of the book, 403 00:23:56,359 --> 00:24:00,160 Speaker 2: I have a section called Steady Group Guidance, which is 404 00:24:00,520 --> 00:24:04,560 Speaker 2: some really specific guidelines for how to use this book 405 00:24:04,680 --> 00:24:08,440 Speaker 2: to create a support network in your own community. So 406 00:24:08,520 --> 00:24:11,720 Speaker 2: there's some prompts and there's some guidance about how to 407 00:24:12,040 --> 00:24:15,840 Speaker 2: use this book to create a group of folk who 408 00:24:15,920 --> 00:24:21,320 Speaker 2: will continue in this journey of coping with ambiguous loss together. Right, Right, 409 00:24:21,800 --> 00:24:25,440 Speaker 2: I hope that my book will help some people come 410 00:24:25,480 --> 00:24:29,520 Speaker 2: out of the shadows, because there is so much fear, 411 00:24:30,080 --> 00:24:36,240 Speaker 2: there's stigma, there's discrimination, isolation that comes from all of that. 412 00:24:36,600 --> 00:24:39,680 Speaker 2: And so I know from my Ambiguous Loss some of 413 00:24:39,760 --> 00:24:45,520 Speaker 2: our participants that some families in these really challenging circumstances 414 00:24:45,640 --> 00:24:49,800 Speaker 2: get more and more isolated. And you do not fully 415 00:24:49,920 --> 00:24:55,040 Speaker 2: heal in isolation. Right, We heal as human beings in community. 416 00:24:55,400 --> 00:24:58,680 Speaker 2: And so we can start with self work, We can 417 00:24:58,800 --> 00:25:02,439 Speaker 2: start with these sort of inner contemplations, and then to 418 00:25:02,560 --> 00:25:04,040 Speaker 2: take it to the next. 419 00:25:03,720 --> 00:25:06,200 Speaker 3: Place, we need to heal in community. 420 00:25:07,040 --> 00:25:11,359 Speaker 2: And so I actually provide guidance about how to talk 421 00:25:11,400 --> 00:25:14,920 Speaker 2: about ambiguous lot. One of the things that's come out 422 00:25:14,960 --> 00:25:18,679 Speaker 2: of my seminars is a lot of families isolate because 423 00:25:18,720 --> 00:25:21,800 Speaker 2: they don't want to be asked how are the kids okay? 424 00:25:22,359 --> 00:25:23,760 Speaker 3: When nothing is okay? 425 00:25:24,520 --> 00:25:27,760 Speaker 2: And so there's brainstorming in the book about how you 426 00:25:27,840 --> 00:25:32,240 Speaker 2: might respond to that without burning out your own energy. 427 00:25:32,840 --> 00:25:37,120 Speaker 2: So how we talk to our friends, how we communicate 428 00:25:37,160 --> 00:25:41,960 Speaker 2: within our families, and how we cultivate an empathetic community 429 00:25:42,680 --> 00:25:44,960 Speaker 2: is all addressed good in this book. 430 00:25:45,080 --> 00:25:48,680 Speaker 1: Well, this has been a powerful conversation. I really appreciate 431 00:25:48,680 --> 00:25:50,560 Speaker 1: you taking the time to join us today. 432 00:25:50,800 --> 00:25:51,640 Speaker 3: Thank you so much. 433 00:25:51,720 --> 00:25:55,240 Speaker 2: I really appreciate the opportunity to share this information. I 434 00:25:55,280 --> 00:25:57,480 Speaker 2: know there's a lot of families in need out there, 435 00:25:57,680 --> 00:25:59,240 Speaker 2: so I hope my book is helpful. 436 00:25:59,359 --> 00:26:02,800 Speaker 1: Well, it's been my pleasure. Thanks again, a sincere thank 437 00:26:02,840 --> 00:26:05,520 Speaker 1: you to our guests for sharing their journey. If today's 438 00:26:05,560 --> 00:26:08,760 Speaker 1: conversation helped you see the world a little differently, then 439 00:26:08,800 --> 00:26:12,520 Speaker 1: we're doing exactly what we hope to do. Until next time, 440 00:26:12,880 --> 00:26:18,320 Speaker 1: keep believing, keep learning, and most importantly, keep asking yourself, 441 00:26:19,040 --> 00:26:19,720 Speaker 1: why not me