WEBVTT - What Makes A "Professional" Black Girl? with Dr. Yaba Blay

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<v Speaker 1>Welcome to PM mood, the no Talking Points, no Bullshit

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<v Speaker 1>podcast that takes you behind the curtain, off the red carpet,

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<v Speaker 1>and to the front lines of progress with change makers

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<v Speaker 1>and innovators that are doing the work to shift our

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<v Speaker 1>culture and expand our social impact. I am so so

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<v Speaker 1>excited to welcome to PM mood. The wonderful, the fabulous scholar, activist,

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<v Speaker 1>public speaker, creator, brilliant mind behind Professional Black Girl, doctor

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<v Speaker 1>Yaba Blair. Welcome to PM Mood. I am so excited

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<v Speaker 1>to have you here. Thank you for having me. You know,

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<v Speaker 1>I have to tell people that if you have not

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<v Speaker 1>seen the web series Professional Black Girl, if you are

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<v Speaker 1>not following Professional Black Girl on Instagram, you are missing out.

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<v Speaker 1>Everybody who knows me knows that I am full of

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<v Speaker 1>doom and gloom. But the place that I go to

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<v Speaker 1>for sunshine, for happiness, for the celebration of black women

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<v Speaker 1>is Professional Black Girl. Yeah, but tell me what made

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<v Speaker 1>you launch Professional Black Girl? You know, a Professional Black

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<v Speaker 1>Girl was a project that I actually didn't set out

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<v Speaker 1>to make into a thing. It kind of became a thing.

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<v Speaker 1>I actually was trying to do another show that didn't

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<v Speaker 1>pan out, But essentially I was living in North Carolina

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<v Speaker 1>for about three years in Durham, and when I moved there,

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<v Speaker 1>I came across one of the largest beauty supply stores

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<v Speaker 1>I have ever seen in my entire black life. It

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<v Speaker 1>is a converted grocery store, so they're like, wow, something

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<v Speaker 1>aisles of product and hair and just all kinds of things.

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<v Speaker 1>And I have always loved beauty supply store, so random

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<v Speaker 1>actually had ascerations of owning one. And so really the

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<v Speaker 1>first time I oh, yeah, the first time I went there,

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<v Speaker 1>I was there for like two hours, and it was

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<v Speaker 1>just like an adventure for me. And so, of course

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<v Speaker 1>I had moved to a new city, and so my

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<v Speaker 1>home girls were coming to visit and see about me,

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<v Speaker 1>and every time one would come, I'm like, you want

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<v Speaker 1>to go to beauty World. And so we'd be in

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<v Speaker 1>Beauty World like kids in a candy store. And I mean,

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<v Speaker 1>we could go down an aisle, open up a bottle

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<v Speaker 1>of pink or moisturized or smell it, and immediately be

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<v Speaker 1>transported back to our team. And what I recognized was that,

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<v Speaker 1>you know, we bonded so much over not just beauty culture,

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<v Speaker 1>but what felt like essentially a black girl experience. And

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<v Speaker 1>so I just had this bright idea. I wanted to

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<v Speaker 1>film another series that would be based in the beauty

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<v Speaker 1>supply store. Unfortunately, the proprietor of Beauty World would not

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<v Speaker 1>let me film in the store, which is a whole

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<v Speaker 1>other critical conversation, but in any case, the plan originally

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<v Speaker 1>was to do this show in the beauty supply store

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<v Speaker 1>and then to end each segment with a feature of

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<v Speaker 1>what I was calling a professional Black girl. At that time,

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<v Speaker 1>I had already started using the hashtag professional black Girl

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<v Speaker 1>as a way to note and shout out things that

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<v Speaker 1>I saw that were like peak black girl nows. And

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<v Speaker 1>so when I say a professional Black girl, the professional

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<v Speaker 1>part is subversive. Right Again, attached to that moment in

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<v Speaker 1>time in my life, I was teaching at an HBCU,

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<v Speaker 1>which I felt was going to be a great home coming,

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<v Speaker 1>which it was for the most part, because I had

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<v Speaker 1>spent most of my career teaching at PWISE. But what

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<v Speaker 1>I know just was that my black women colleagues and counterparts,

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<v Speaker 1>many of them, were training our black women students away

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<v Speaker 1>from themselves, meaning they were saying things to them. You

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<v Speaker 1>know that you have to look this way, dressed this way,

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<v Speaker 1>speak this way in order to be seen as professional

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<v Speaker 1>in the quote unquote real world. So whether they were

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<v Speaker 1>doing that at HBCU, this respectability I mean, because that's

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<v Speaker 1>like peak respectability politics right there. I mean yeah. But again,

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<v Speaker 1>you know, with proper contextualization, we know the history of

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<v Speaker 1>HBCUs right that many of them weren't even started by

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<v Speaker 1>black people. They were started by well meaning white folks

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<v Speaker 1>who wanted to show niggros how to act. So it's

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<v Speaker 1>in line with the history, right that you have to

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<v Speaker 1>basically change who you are in order to be received

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<v Speaker 1>well in the quote unquote real world. And so you know,

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<v Speaker 1>having students who might have been named Keisha Danielle being

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<v Speaker 1>advised to go by k Danielle or being advised to

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<v Speaker 1>put on another voice, you know when they answer the

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<v Speaker 1>phone for a job interview and things of that nature.

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<v Speaker 1>And you know, me too black for my own good,

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<v Speaker 1>I was completely you know done, because I'm if you

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<v Speaker 1>could see me right now, my eyes are like wide open,

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<v Speaker 1>like I am like out done to put on the

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<v Speaker 1>yes I put on what take the base out of

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<v Speaker 1>your voice? To take the black out of your voice?

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<v Speaker 1>You know, And again it's no particular shade to HBCUs

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<v Speaker 1>alone because most of the world acts that way, right,

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<v Speaker 1>most of the world treats us that way. Most of

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<v Speaker 1>the world has that expectation of us that we have

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<v Speaker 1>to change fundamentally who we are in order to be

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<v Speaker 1>received well. And so me saying professional black girl was

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<v Speaker 1>a way for me to turn that language on its head,

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<v Speaker 1>so that if you're a little black girl, you know,

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<v Speaker 1>dancing in front of your computer tiktoking like, that's professional.

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<v Speaker 1>You know, if you got your baby hair's laid, that's professional.

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<v Speaker 1>And so the things that I connected as like peak

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<v Speaker 1>black girlness, I was calling that professional black girl. So

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<v Speaker 1>I just connected those dots. And so the first season,

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<v Speaker 1>if you watch the web series, is essentially on my

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<v Speaker 1>home girls who came to visit, and I did segments

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<v Speaker 1>with each of them talking about what made them professional

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<v Speaker 1>black girls. And so I knew that folks would enjoy

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<v Speaker 1>it and appreciate it. I was not prepared for it

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<v Speaker 1>become a thing. Usually the projects and campaigns that I've done,

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<v Speaker 1>I've got a plan somewhere in my head. I didn't

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<v Speaker 1>have a plan for this. It really just became what

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<v Speaker 1>it is and what it's become on its own. I mean,

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<v Speaker 1>did you realize just how needed it was, right, Like,

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<v Speaker 1>did the need surprise you that people were you know, essentially,

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<v Speaker 1>and I said this at the top, you created an

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<v Speaker 1>oasis for black women in the desert of our lives.

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<v Speaker 1>We are so invisibilized in so many spaces and places,

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<v Speaker 1>and you see us where you shocked by that the

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<v Speaker 1>one thing that you didn't plan right to pop off,

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<v Speaker 1>it really did pop off on its own. I wasn't

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<v Speaker 1>surprised or shot. It definitely took me aback, but I

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<v Speaker 1>rolled with it. You know, here we are, y'all love it,

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<v Speaker 1>Let's keep it going. I wasn't prepared for it, if anything,

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<v Speaker 1>and I really did, Like I said, I didn't have

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<v Speaker 1>a vision for it, and I didn't know what it

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<v Speaker 1>would take to keep it going. But we kept going,

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<v Speaker 1>and so it was interesting. And you know, it started

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<v Speaker 1>as the web series. I posted on YouTube and Facebook,

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<v Speaker 1>and then when it was over, of course, folks are like,

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<v Speaker 1>what's next, and I'm like, well, I don't have any

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<v Speaker 1>more money, so I don't know what's next. So that's

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<v Speaker 1>when I launched the Instagram page. So the Instagram page

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<v Speaker 1>actually came almost a year after the first season of

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<v Speaker 1>the web series, launched and that was just the way

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<v Speaker 1>to try and hold folks over, and so it has

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<v Speaker 1>really grown in those last almost three years. Now then

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<v Speaker 1>I'm like, okay, I want a season two. Then we're

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<v Speaker 1>going to have to create it. And so I launched

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<v Speaker 1>the Kickstarter and was able to raise the funds needed

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<v Speaker 1>in order to film season two, which is based in

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<v Speaker 1>New Orleans, and that kickstarter we may go in two days,

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<v Speaker 1>and by the end of the thirty day campaign we

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<v Speaker 1>had almost doubled it. And so again it was just

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<v Speaker 1>really affirming and again just really making me aware, as

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<v Speaker 1>she said, how much it was really needed and how

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<v Speaker 1>much we just really want to see ourselves. And so

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<v Speaker 1>I was shocked by anything. I think. I was shocked

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<v Speaker 1>by the simplicity of it. You know, like we're not

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<v Speaker 1>asking for much, Like even in the spaces that we

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<v Speaker 1>would name black right in the media and the quote

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<v Speaker 1>unquote black shows that we get, the black programming that

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<v Speaker 1>we get, it's still a particular type of blackness. It's

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<v Speaker 1>still you know, whether it's stereotypical or whether it's one

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<v Speaker 1>that it's aligned with respectability. Everybody can't relate. So either

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<v Speaker 1>you're looking down on it and being too critical of

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<v Speaker 1>it or you're aspiring to be that, and there's really

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<v Speaker 1>not a lot of middle ground to say, like, that's me,

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<v Speaker 1>that's a reflection of me just as I am. And

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<v Speaker 1>so I really believe that, particularly for black women and

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<v Speaker 1>for black girls, that's what professional black girl represents for them.

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<v Speaker 1>It's just a simple reflection of who we are, without judgment,

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<v Speaker 1>you know, with lots of affirmation. One of the things

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<v Speaker 1>that I particularly love, and I mean the full disclosure

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<v Speaker 1>to people listening. I send Yaba pictures and videos like

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<v Speaker 1>everybody else does. On a regular basis. I see something,

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<v Speaker 1>I'm like, oh, this has to be buzzing. Normally you've

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<v Speaker 1>already seen it and I've already put it in your election.

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<v Speaker 1>But one of the things that I do love is

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<v Speaker 1>when you kind of check people in the comments section.

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<v Speaker 1>You know, you can kind of see in some ways

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<v Speaker 1>with some post how respectability politics kind of comes in.

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<v Speaker 1>Where you'll post a video, like you said, of a

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<v Speaker 1>young black baby girl, you know, dancing or rapping or whatever,

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<v Speaker 1>and then always in the comments will be, well, I

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<v Speaker 1>hope she knows her ABC's or like I hope you know,

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<v Speaker 1>I hope she's getting an education, or that mother shouldn't

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<v Speaker 1>have done, you know, So how do you deal with

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<v Speaker 1>again you check folks in the comments, But I know

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<v Speaker 1>that it must be disheartening too, right because you're creating

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<v Speaker 1>this space to celebrate all the different layers and levels

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<v Speaker 1>and contextualizations of blackness, and yet you see that play out.

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<v Speaker 1>I mean at first, I mean, I was of course

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<v Speaker 1>taking it personal, not just because it was my project,

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<v Speaker 1>but it's also me, you know what I mean. I

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<v Speaker 1>don't see myself separate from black women and girls in

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<v Speaker 1>the variety of ways that we show up in the world.

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<v Speaker 1>But I think, if anything, what was disheartening, and I

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<v Speaker 1>say was in the past tense because now in this moment,

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<v Speaker 1>I make conscious decisions about who I'm going to engage,

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<v Speaker 1>and while I'm not a lot of times I let

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<v Speaker 1>the comments sit there and let the community deal with them,

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<v Speaker 1>or I just selete and block them. You know, I

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<v Speaker 1>don't want to spend too much time in that negative space.

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<v Speaker 1>But the thing that is hurtful and disheartening is, for

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<v Speaker 1>the most part, yeah, they're white trolls that come through

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<v Speaker 1>and say whatever they say, but a lot of it

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<v Speaker 1>is from us, and so again, me trying to meet

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<v Speaker 1>folks where they are not trying to judge. I know

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<v Speaker 1>where those comments come from, because again, there is this

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<v Speaker 1>anxiety about how we present ourselves in the world and

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<v Speaker 1>what that will mean ultimately for our conditions in this country,

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<v Speaker 1>as if those things are aligned, as if white supremacy

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<v Speaker 1>is actually making a decision where you're doing something this

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<v Speaker 1>way and that's why we are treating you this way.

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<v Speaker 1>One has nothing to do with the other, right, And

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<v Speaker 1>so I think for me, it's more disheartening that we

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<v Speaker 1>same situation with having gone to an HBC, you having

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<v Speaker 1>taught at an HBC, you having worked at an HPCU.

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<v Speaker 1>It's disheartening to know that a lot of times we

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<v Speaker 1>are most critical of ourselves. But again it's very much

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<v Speaker 1>deeply seated in internalized white supremacy. And so again, you know,

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<v Speaker 1>I make decisions about who I engage, but it also

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<v Speaker 1>fuels me to want to do it more. The thing

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<v Speaker 1>that's also interesting, and I'm keenly aware of right now,

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<v Speaker 1>and I question is I don't know that professional Black

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<v Speaker 1>Girl would be what it is, or would have been

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<v Speaker 1>able to become what it is, had I not been

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<v Speaker 1>doctor Yaba Blay. It's like I have the privilege of

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<v Speaker 1>affirming the variety of ways that we are, because folks

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<v Speaker 1>would be like, well, she must know what she's talking

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<v Speaker 1>about because she's a doctor, or maybe this is research,

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<v Speaker 1>or you know, both and kind of thinking. And so

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<v Speaker 1>I wonder if I wasn't doctor yaba blay, if folks

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<v Speaker 1>would take this seriously, which is also a problem. Yeah,

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<v Speaker 1>and you know what, I didn't even think about that,

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<v Speaker 1>but I wonder. I wonder if not for that, but

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<v Speaker 1>also your very large body of work. Right, I was

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<v Speaker 1>very fortunate enough that you asked me to be a

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<v Speaker 1>part of Pretty Period, And I want you to talk

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<v Speaker 1>about Pretty Period as well, because again, you do so

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<v Speaker 1>much to block white supremacy and lift us up. And

0:12:13.520 --> 0:12:15.800
<v Speaker 1>I know for me in the work that I do,

0:12:15.880 --> 0:12:18.719
<v Speaker 1>how challenging that can be. But I look at you

0:12:18.760 --> 0:12:21.600
<v Speaker 1>from the outside and I say, wow, she really turns

0:12:21.760 --> 0:12:27.520
<v Speaker 1>these what feels like some days insurmountable challenges into exceptional beauty.

0:12:27.760 --> 0:12:31.120
<v Speaker 1>And I feel like Pretty Period was one of those moments.

0:12:31.120 --> 0:12:33.320
<v Speaker 1>So can you talk about that project and that work.

0:12:33.440 --> 0:12:37.120
<v Speaker 1>I'm in that project hashtag pretty Period, and the visual

0:12:37.120 --> 0:12:40.160
<v Speaker 1>project that came out of that was really Again, when

0:12:40.160 --> 0:12:42.000
<v Speaker 1>I think of the body of my work. Most of

0:12:42.040 --> 0:12:45.160
<v Speaker 1>it is a reflection of my own existence. You know,

0:12:45.320 --> 0:12:49.600
<v Speaker 1>unlike many academics, you know, we're trained to separate ourselves

0:12:49.600 --> 0:12:52.760
<v Speaker 1>from my work allegedly, right that there's this thing. What

0:12:52.880 --> 0:12:55.439
<v Speaker 1>am I trying to say, Danielle, We're supposed to remove ourselves?

0:12:55.559 --> 0:13:02.680
<v Speaker 1>Oh yeah, so how much? I don't do that? But yeah,

0:13:02.440 --> 0:13:05.760
<v Speaker 1>you're like, what's that word? Right? We're supposed to be

0:13:05.800 --> 0:13:08.520
<v Speaker 1>objective somehow. Thankfully for me, the blessing is that I

0:13:08.600 --> 0:13:11.120
<v Speaker 1>was trained in Black studies at Temple University, the home

0:13:11.160 --> 0:13:15.480
<v Speaker 1>of afrocentricity, and we were trained to center ourselves that

0:13:15.760 --> 0:13:19.200
<v Speaker 1>as black people, particularly, that it is dangerous for us

0:13:19.240 --> 0:13:22.280
<v Speaker 1>to separate ourselves from black people in order to quote

0:13:22.320 --> 0:13:26.000
<v Speaker 1>unquote study them. So I've always centered myself in the

0:13:26.040 --> 0:13:28.680
<v Speaker 1>work that I do. So my dissertation was on skin

0:13:28.760 --> 0:13:32.760
<v Speaker 1>bleaching in Ghana because I am a first generation Gunny

0:13:32.800 --> 0:13:36.640
<v Speaker 1>and born in America whose maternal aunt bleached her skin

0:13:36.760 --> 0:13:40.160
<v Speaker 1>for most of her life. She died unexpectedly. I've always

0:13:40.200 --> 0:13:43.679
<v Speaker 1>believed that it was because of the long term effects

0:13:43.679 --> 0:13:46.680
<v Speaker 1>of having those chemicals on and in her body, and

0:13:46.800 --> 0:13:50.679
<v Speaker 1>so I wanted to research that. It became my dissertation,

0:13:50.840 --> 0:13:55.120
<v Speaker 1>Skin color politics my expertise since because I'm a dark

0:13:55.120 --> 0:13:58.240
<v Speaker 1>skinned black girl who grew up in color struck New Orleans,

0:13:58.360 --> 0:14:01.640
<v Speaker 1>and I knew that I would black black, you know,

0:14:01.720 --> 0:14:04.720
<v Speaker 1>from a very early age. I knew colorism from the

0:14:04.760 --> 0:14:06.920
<v Speaker 1>time I was a child, before I even had the

0:14:07.000 --> 0:14:10.720
<v Speaker 1>language for colorism. And so pretty period for me. Whereas

0:14:10.720 --> 0:14:13.719
<v Speaker 1>a lot of my academic work seemed to, as you say,

0:14:13.800 --> 0:14:16.640
<v Speaker 1>doom and gloom, it seemed to as a lot of

0:14:16.679 --> 0:14:18.440
<v Speaker 1>the work we do as black people and poor and

0:14:18.440 --> 0:14:22.800
<v Speaker 1>about black people, our approach to fighting white supremacy oftentimes

0:14:22.920 --> 0:14:26.320
<v Speaker 1>is unveiling and unmasking the incigious ways in which it

0:14:26.440 --> 0:14:29.760
<v Speaker 1>operates and functions and impacts our lives right, which is

0:14:29.840 --> 0:14:34.200
<v Speaker 1>necessary work, but it's also draining work. I remember coming

0:14:34.240 --> 0:14:36.280
<v Speaker 1>to a point where it's like, I don't know how

0:14:36.280 --> 0:14:39.200
<v Speaker 1>long I can keep doing this because I don't want

0:14:39.240 --> 0:14:40.600
<v Speaker 1>to get out the bed every day to deal with

0:14:40.640 --> 0:14:42.760
<v Speaker 1>this world, you know. And so there was a turning

0:14:42.760 --> 0:14:45.960
<v Speaker 1>point for me where my approach to fighting white supremacy

0:14:46.120 --> 0:14:49.920
<v Speaker 1>was to sensor black joy and black possibility and black hope.

0:14:49.960 --> 0:14:52.480
<v Speaker 1>And I feel like it is an honor to our

0:14:52.520 --> 0:14:55.840
<v Speaker 1>ancestors to nod to our ancestors to recognize that, like,

0:14:56.240 --> 0:14:58.360
<v Speaker 1>we're not supposed to be here, you know, Like how

0:14:58.360 --> 0:15:01.320
<v Speaker 1>did we survive? And I will not dismiss joy as

0:15:01.320 --> 0:15:05.120
<v Speaker 1>a part of our survival mechanisms. And so pretty Period

0:15:05.240 --> 0:15:08.160
<v Speaker 1>was really about turning the conversation of colorism on his

0:15:08.240 --> 0:15:10.280
<v Speaker 1>head in a particular way to say, yeah, we know

0:15:10.400 --> 0:15:12.680
<v Speaker 1>these things are happening, not to dismiss them. We're going

0:15:12.720 --> 0:15:15.040
<v Speaker 1>to continue to do work to call it out, but

0:15:15.120 --> 0:15:17.720
<v Speaker 1>we're also going to affirm who we are. So no,

0:15:18.360 --> 0:15:21.640
<v Speaker 1>I'm not pretty for a dark skinned girl, I'm pretty period, right,

0:15:21.880 --> 0:15:24.640
<v Speaker 1>So we can question beauty standards in the ways that

0:15:24.720 --> 0:15:27.360
<v Speaker 1>they are seated in white supremacy and the ways in

0:15:27.400 --> 0:15:30.760
<v Speaker 1>which oftentimes our beauty or our ability to be seen

0:15:30.840 --> 0:15:34.200
<v Speaker 1>as beautiful as predicated on white normative standards of what

0:15:34.280 --> 0:15:37.120
<v Speaker 1>beautiful is. And so we are always comparing ourselves to

0:15:37.200 --> 0:15:39.720
<v Speaker 1>white standards, we will always come out in the negative,

0:15:39.840 --> 0:15:42.600
<v Speaker 1>you know. And so pretty period was about affirming who

0:15:42.600 --> 0:15:45.200
<v Speaker 1>we are as we are, because again, I'm such a

0:15:45.280 --> 0:15:49.440
<v Speaker 1>visual person. I know how much representation matters, even censoring

0:15:49.480 --> 0:15:51.840
<v Speaker 1>my own experiences, but I know how important it is

0:15:51.880 --> 0:15:54.640
<v Speaker 1>for us to be able to see ourselves, which is

0:15:54.680 --> 0:15:58.400
<v Speaker 1>why I'm so in love with social media in this moment,

0:15:58.480 --> 0:16:01.000
<v Speaker 1>for better or for worse. But I love that in

0:16:01.000 --> 0:16:04.600
<v Speaker 1>this moment, we are not solely reliant upon the quote

0:16:04.640 --> 0:16:07.720
<v Speaker 1>unquote mainstream black or white to show us ourselves. So

0:16:07.800 --> 0:16:10.720
<v Speaker 1>y'all can create whatever shows y'all want. But we also

0:16:10.800 --> 0:16:13.760
<v Speaker 1>don't have to buy cable anymore. We don't have to

0:16:13.800 --> 0:16:17.440
<v Speaker 1>tune it into your network. We've got lots of creative,

0:16:17.600 --> 0:16:21.840
<v Speaker 1>brilliantly creative folks creating content online. You know I don't

0:16:21.840 --> 0:16:24.800
<v Speaker 1>have cable. Yeah, a lot of people cut the corn,

0:16:25.120 --> 0:16:28.880
<v Speaker 1>you know. You know I can see myself every single

0:16:28.960 --> 0:16:31.880
<v Speaker 1>day on my phone, on my computer. You know. The

0:16:31.920 --> 0:16:36.400
<v Speaker 1>benefit of this generation now has hashtags Melanan magic, Melan mondays.

0:16:36.440 --> 0:16:39.280
<v Speaker 1>You know, so many folks bigging up Melanan, so many

0:16:39.280 --> 0:16:43.000
<v Speaker 1>folks honoring the beauty of dark skin. Like, that's beautiful

0:16:43.080 --> 0:16:45.760
<v Speaker 1>to me that we don't have to wait to the

0:16:45.760 --> 0:16:48.880
<v Speaker 1>mainstream to show us ourselves. Because I was twenty four

0:16:48.960 --> 0:16:51.360
<v Speaker 1>years old before I saw was that alect wack. Yeah,

0:16:51.400 --> 0:16:54.840
<v Speaker 1>I lect wak on the cover of Elle magazine, and

0:16:54.880 --> 0:16:57.880
<v Speaker 1>I remember literally jumping up and down in the aisle

0:16:57.960 --> 0:17:00.440
<v Speaker 1>of the A and B in New Orleans seeing her

0:17:00.440 --> 0:17:02.520
<v Speaker 1>image on that magazine. I was twenty four years old.

0:17:02.560 --> 0:17:04.760
<v Speaker 1>Even though you know, again the dark the light thing

0:17:04.840 --> 0:17:08.120
<v Speaker 1>is all relative to experience, right, So what folks might

0:17:08.160 --> 0:17:11.080
<v Speaker 1>have been saying even now, what folks say, are dark

0:17:11.080 --> 0:17:12.720
<v Speaker 1>skinned women in the media, they don't look like me.

0:17:13.200 --> 0:17:15.760
<v Speaker 1>The hair doesn't look like mine. So yes, I affirm it.

0:17:15.920 --> 0:17:18.320
<v Speaker 1>Thank god they're there. Thank god we do have some

0:17:18.480 --> 0:17:22.399
<v Speaker 1>variety now. But I'm still not seeing myself. Now I

0:17:22.400 --> 0:17:25.040
<v Speaker 1>can look on Instagram and see women my complexion and

0:17:25.240 --> 0:17:30.080
<v Speaker 1>darker and everybody's affirming that they're beautiful. That's magical to me.

0:17:30.600 --> 0:17:32.159
<v Speaker 1>You know. I want to go back to one of

0:17:32.200 --> 0:17:35.800
<v Speaker 1>the things that you just said with regard to centering

0:17:36.119 --> 0:17:39.760
<v Speaker 1>black joy as a way to battle against white supremacy,

0:17:39.800 --> 0:17:43.040
<v Speaker 1>because the idea, right like, there was something that just

0:17:43.200 --> 0:17:47.000
<v Speaker 1>came up recently on social media, social media, Black Twitter

0:17:47.080 --> 0:17:51.200
<v Speaker 1>having to come to the rescue of a young black

0:17:51.240 --> 0:17:55.959
<v Speaker 1>woman entrepreneur, you know, having her hair products in Target

0:17:57.400 --> 0:18:00.600
<v Speaker 1>and her commercial airs. You know, in the commercial, she's

0:18:00.640 --> 0:18:03.399
<v Speaker 1>talking about the fact that she wants other young black

0:18:03.440 --> 0:18:05.960
<v Speaker 1>girls to be able to see that they can be creators,

0:18:05.960 --> 0:18:08.159
<v Speaker 1>that they can be entrepreneurs, that they can do these things,

0:18:09.119 --> 0:18:15.359
<v Speaker 1>these white women came for her in the comments in

0:18:15.440 --> 0:18:20.520
<v Speaker 1>the reviews to trash this woman's products, all because, all because,

0:18:20.560 --> 0:18:24.960
<v Speaker 1>she said in the video, I hope that young black

0:18:24.960 --> 0:18:29.080
<v Speaker 1>girls can see that they can be entrepreneurs. Yea, all

0:18:29.160 --> 0:18:33.199
<v Speaker 1>lives matter. I just don't you know some days and

0:18:33.280 --> 0:18:34.720
<v Speaker 1>I you know, the question that I have for you

0:18:34.840 --> 0:18:37.280
<v Speaker 1>is just like, how do you hold on to joy?

0:18:37.800 --> 0:18:40.439
<v Speaker 1>For me, it's a struggle on a day to day basis.

0:18:40.440 --> 0:18:42.520
<v Speaker 1>I mean, I host another show called Woke as Fuck

0:18:42.600 --> 0:18:45.640
<v Speaker 1>for Christ's sakes, like it is a daily struggle to

0:18:45.680 --> 0:18:49.440
<v Speaker 1>try and be that conscious every single day. How do you,

0:18:49.960 --> 0:18:53.760
<v Speaker 1>in the face of white supremacy that just never seems

0:18:53.800 --> 0:18:58.520
<v Speaker 1>to slow down, that never seems to get exhausted, continue

0:18:58.560 --> 0:19:01.520
<v Speaker 1>to cent her joy in your life. I'm very particular

0:19:01.560 --> 0:19:03.760
<v Speaker 1>about what I allow into my space. In a lot

0:19:03.760 --> 0:19:06.560
<v Speaker 1>of ways, I'm willfully ignorant. I don't tune into everything.

0:19:06.600 --> 0:19:09.199
<v Speaker 1>I don't watch the news. Call it what you want to,

0:19:09.440 --> 0:19:12.040
<v Speaker 1>but if I did, I'd be depressed every day. It

0:19:12.119 --> 0:19:14.320
<v Speaker 1>would be doom and gloom for me. I'm not willing

0:19:14.359 --> 0:19:17.440
<v Speaker 1>to sacrifice myself, my health, my mental health, my well

0:19:17.520 --> 0:19:20.399
<v Speaker 1>being just to be informed. I know what the world

0:19:20.480 --> 0:19:22.200
<v Speaker 1>is I know what the world is going to be.

0:19:22.359 --> 0:19:24.560
<v Speaker 1>I don't want to see it every single day. Now.

0:19:24.600 --> 0:19:26.119
<v Speaker 1>That doesn't mean I don't want to fight it. That

0:19:26.200 --> 0:19:28.760
<v Speaker 1>doesn't mean that I don't come to see it. But

0:19:28.800 --> 0:19:31.280
<v Speaker 1>it means that I'm not centering my life on looking

0:19:31.280 --> 0:19:35.199
<v Speaker 1>for it or being consumed by it. For me, I

0:19:35.240 --> 0:19:40.360
<v Speaker 1>find it a privilege to be very particular about my environment,

0:19:40.359 --> 0:19:42.439
<v Speaker 1>about who I let into my space, about what I

0:19:42.520 --> 0:19:45.159
<v Speaker 1>let into my space, and quite honestly, my life is

0:19:45.280 --> 0:19:50.120
<v Speaker 1>black as fuck, and I love feated in black stuff.

0:19:50.240 --> 0:19:52.359
<v Speaker 1>I go to black things, I talk to black people,

0:19:52.480 --> 0:19:54.879
<v Speaker 1>I love on black people. My work is about black people.

0:19:54.920 --> 0:19:57.520
<v Speaker 1>So yeah, at white folks, they follow a professional Black Girl.

0:19:57.640 --> 0:20:00.480
<v Speaker 1>Lots of white folks follow and support my world, even

0:20:00.520 --> 0:20:03.760
<v Speaker 1>to know that season two A Professional Black Girl was

0:20:03.800 --> 0:20:07.400
<v Speaker 1>filmed by a white man and his wife, and I

0:20:07.440 --> 0:20:11.280
<v Speaker 1>admit that I was hesitant at first to work with them.

0:20:11.720 --> 0:20:13.960
<v Speaker 1>For everything that I am right, I want to support

0:20:14.000 --> 0:20:18.359
<v Speaker 1>and work with black creatives primarily. But my co producer,

0:20:18.440 --> 0:20:20.119
<v Speaker 1>who was on the ground in New Orleans, which I

0:20:20.119 --> 0:20:22.359
<v Speaker 1>needed because I wasn't in New Orleans at the time,

0:20:22.600 --> 0:20:25.280
<v Speaker 1>she was like, look, I work with them, they are amazing.

0:20:25.440 --> 0:20:28.320
<v Speaker 1>Trust me. I trusted her, and it was one of

0:20:28.320 --> 0:20:31.119
<v Speaker 1>the best experiences creatively that I've had. And what I

0:20:31.160 --> 0:20:34.960
<v Speaker 1>appreciate about them was the fact that he knew to

0:20:35.000 --> 0:20:37.879
<v Speaker 1>step back. He knew this wasn't about him, he knew

0:20:37.920 --> 0:20:40.720
<v Speaker 1>that this was about black women and girls, and he

0:20:40.760 --> 0:20:44.720
<v Speaker 1>would always always defer to me to make sure that

0:20:44.760 --> 0:20:47.639
<v Speaker 1>this message was coming across how I wanted it to.

0:20:48.240 --> 0:20:52.000
<v Speaker 1>And I appreciate him so much for knowing his place.

0:20:52.560 --> 0:20:55.520
<v Speaker 1>And many people don't have that opportunity to work with

0:20:55.560 --> 0:20:59.160
<v Speaker 1>white people in that way. And so yeah, I'm very

0:20:59.160 --> 0:21:01.439
<v Speaker 1>particular about I work with, you know, the kinds of

0:21:01.680 --> 0:21:04.960
<v Speaker 1>environments that I'm in, the kind of experiences that I have.

0:21:05.119 --> 0:21:07.960
<v Speaker 1>I recognize again that it is a privilege I don't

0:21:08.040 --> 0:21:10.640
<v Speaker 1>have to work with white people on a daily basis.

0:21:10.920 --> 0:21:13.480
<v Speaker 1>And again, there are white folks who support my work,

0:21:13.720 --> 0:21:16.440
<v Speaker 1>but they also know their place, right, They're not coming

0:21:16.480 --> 0:21:19.200
<v Speaker 1>in my comments talking about oh, when I was little,

0:21:19.280 --> 0:21:21.280
<v Speaker 1>or what about me? Most of the folks that come

0:21:21.280 --> 0:21:23.760
<v Speaker 1>into the comments with that don't even follow the page.

0:21:24.040 --> 0:21:26.840
<v Speaker 1>They probably found a post on their Explore page. They

0:21:26.920 --> 0:21:29.280
<v Speaker 1>want to come and lend their voice. And so because

0:21:29.320 --> 0:21:31.879
<v Speaker 1>I ask Petty as I am, I will let you

0:21:31.920 --> 0:21:35.320
<v Speaker 1>write an entire paragraph thinking that you're about to engage,

0:21:35.320 --> 0:21:38.120
<v Speaker 1>and then I'll just delete it and block you move on.

0:21:38.400 --> 0:21:41.320
<v Speaker 1>Scrolling is free. You don't have to stop here in

0:21:41.440 --> 0:21:44.760
<v Speaker 1>saying anything. But again, it is how white supremacy functions.

0:21:44.960 --> 0:21:48.840
<v Speaker 1>It is the fact that you feel entitled to lend

0:21:48.920 --> 0:21:51.960
<v Speaker 1>your voice to a space that is not for or

0:21:52.040 --> 0:21:56.720
<v Speaker 1>about you mind your business. And I'm so very tired

0:21:56.920 --> 0:22:01.080
<v Speaker 1>of folks always trying to create these fun also equivalences,

0:22:01.160 --> 0:22:04.200
<v Speaker 1>these comparison points that don't exist. Well, what if white

0:22:04.240 --> 0:22:07.359
<v Speaker 1>women came out and said white girl magic, or what

0:22:07.400 --> 0:22:09.480
<v Speaker 1>if white women came out and said they were only

0:22:09.520 --> 0:22:11.840
<v Speaker 1>doing their work for white women? You do say it,

0:22:12.400 --> 0:22:15.480
<v Speaker 1>you don't say the words. But when Elle magazine, when

0:22:15.480 --> 0:22:17.560
<v Speaker 1>elect work was on the cover of their magazine in

0:22:17.680 --> 0:22:21.679
<v Speaker 1>nineteen ninety seven, the first time a black woman was

0:22:21.720 --> 0:22:24.800
<v Speaker 1>on the cover of their magazine, and they're then fifty

0:22:24.880 --> 0:22:29.080
<v Speaker 1>something year history, you've been saying all white girls. You've

0:22:29.119 --> 0:22:32.359
<v Speaker 1>been saying white girl magic. When we get one black

0:22:32.400 --> 0:22:35.919
<v Speaker 1>girl on a billboard, you've been saying all white girls.

0:22:35.920 --> 0:22:38.800
<v Speaker 1>When you come and you feel entitled to trash a

0:22:38.880 --> 0:22:42.920
<v Speaker 1>black woman's company simply because she supports an affirm other

0:22:43.000 --> 0:22:46.080
<v Speaker 1>black girls and wants to inspire other black girls. That's

0:22:46.280 --> 0:22:50.000
<v Speaker 1>your entitlements because you think that it should be all

0:22:50.040 --> 0:22:52.840
<v Speaker 1>white girls only, like you already do it. We just

0:22:52.920 --> 0:22:55.879
<v Speaker 1>have the audacity to tell you. So you try to

0:22:55.920 --> 0:22:58.720
<v Speaker 1>couch it as something else. You try to play it off.

0:22:58.920 --> 0:23:01.120
<v Speaker 1>You don't want to call it what it is, which

0:23:01.160 --> 0:23:04.400
<v Speaker 1>is white supremacy. And now that we're checking you on it,

0:23:04.640 --> 0:23:07.520
<v Speaker 1>you feel some type of way. It can't work that way. No,

0:23:07.640 --> 0:23:10.159
<v Speaker 1>you can't silence us. It can't work that way. What

0:23:10.280 --> 0:23:13.280
<v Speaker 1>I have always loved about you and your work is

0:23:13.320 --> 0:23:16.560
<v Speaker 1>the audaciousness of it. To me, it is the visualization

0:23:16.640 --> 0:23:20.720
<v Speaker 1>of how dare you right? And it's so profound because

0:23:21.080 --> 0:23:25.200
<v Speaker 1>the entitlement is so very real and so deep. Yeah,

0:23:25.359 --> 0:23:28.520
<v Speaker 1>that a majority don't even know that they are being

0:23:28.640 --> 0:23:31.720
<v Speaker 1>entitled right, That they are showcasing their privilege on a

0:23:31.760 --> 0:23:34.600
<v Speaker 1>regular basis no doubt. And I mean, I'm proud of

0:23:34.640 --> 0:23:37.600
<v Speaker 1>my work, and again I do see it as a privilege.

0:23:37.640 --> 0:23:41.800
<v Speaker 1>But I also have to remind folks that loving us costs.

0:23:42.480 --> 0:23:45.400
<v Speaker 1>It costs me to be audacious in this way, it

0:23:45.440 --> 0:23:49.199
<v Speaker 1>costs me to be unapologetic. I've never been on a

0:23:49.200 --> 0:23:51.520
<v Speaker 1>ten year track in the Academy. I'm not even working

0:23:51.560 --> 0:23:53.920
<v Speaker 1>in the Academy right now. From my it's a self

0:23:53.960 --> 0:23:57.880
<v Speaker 1>imposed sabbatical for my own mental health. Because for as

0:23:57.920 --> 0:24:00.520
<v Speaker 1>black as my work is, for as much as the

0:24:00.560 --> 0:24:04.440
<v Speaker 1>public appreciates it, the Academy does not because I won't apologize,

0:24:04.440 --> 0:24:07.320
<v Speaker 1>because I won't conform, because I have to argue with

0:24:07.600 --> 0:24:11.520
<v Speaker 1>editors about capitalizing the be in black that I have

0:24:11.680 --> 0:24:15.840
<v Speaker 1>to concede to creating a footnote to explain why I

0:24:16.000 --> 0:24:20.960
<v Speaker 1>capitalize be like, I'm constantly having to justify and white

0:24:21.000 --> 0:24:25.040
<v Speaker 1>explain my existence because your audience is white and that's

0:24:25.080 --> 0:24:27.879
<v Speaker 1>who I should be writing for. That doesn't affirm me.

0:24:27.920 --> 0:24:29.600
<v Speaker 1>That doesn't work for me, but it also doesn't pay

0:24:29.600 --> 0:24:32.119
<v Speaker 1>my bills, right, So I always let people know that,

0:24:32.200 --> 0:24:36.239
<v Speaker 1>like loving us cost, I'm constantly asking for support. I

0:24:36.280 --> 0:24:39.639
<v Speaker 1>don't enjoy asking folks for money, but if I don't,

0:24:39.720 --> 0:24:41.520
<v Speaker 1>I won't get to do the work that I do,

0:24:41.680 --> 0:24:44.399
<v Speaker 1>because the mainstream is not supportive of my work in

0:24:44.440 --> 0:24:47.600
<v Speaker 1>that way, particularly not black. Mainstream White folks love it.

0:24:47.680 --> 0:24:49.080
<v Speaker 1>They want to figure out a way to do it,

0:24:49.119 --> 0:24:50.520
<v Speaker 1>but still they want to figure out a way to

0:24:50.560 --> 0:24:53.000
<v Speaker 1>do it that won't make white people uncomfortable. The thing

0:24:53.040 --> 0:24:54.840
<v Speaker 1>that's the hardest is to know that a lot of

0:24:54.880 --> 0:24:59.040
<v Speaker 1>black creative spaces are also concerned with making white folks

0:24:59.119 --> 0:25:01.800
<v Speaker 1>comfortable and too much at stake for me, just in

0:25:01.880 --> 0:25:05.000
<v Speaker 1>my own sense of self, you know, and there have

0:25:05.080 --> 0:25:09.000
<v Speaker 1>been a loss of folks mentors, my father, my family,

0:25:09.080 --> 0:25:11.480
<v Speaker 1>like can you just get a job with benefits please,

0:25:12.000 --> 0:25:17.320
<v Speaker 1>you know, want me to adjust, you know, and to conform,

0:25:17.760 --> 0:25:20.320
<v Speaker 1>just so that I can be okay. And I'm okay.

0:25:20.480 --> 0:25:23.320
<v Speaker 1>You know, the love from my community does feed me.

0:25:23.440 --> 0:25:25.679
<v Speaker 1>But you know, I just I think that that is

0:25:25.720 --> 0:25:30.600
<v Speaker 1>what makes the work so amazing. And I think that

0:25:30.600 --> 0:25:34.680
<v Speaker 1>that is what makes Professional Black Girl so wonderful, is

0:25:34.720 --> 0:25:37.720
<v Speaker 1>that the community helped you do it right, that it

0:25:37.800 --> 0:25:40.280
<v Speaker 1>was literally for us, by us, And I think that

0:25:40.280 --> 0:25:44.840
<v Speaker 1>that's what makes the project so extraordinary, the platform so extraordinary,

0:25:44.920 --> 0:25:48.040
<v Speaker 1>because you know, you put out a call and folks

0:25:48.080 --> 0:25:50.320
<v Speaker 1>returned and with an answer, And I think that that

0:25:50.400 --> 0:25:53.320
<v Speaker 1>says a lot about what you are doing, how you

0:25:53.359 --> 0:25:57.240
<v Speaker 1>are centering us, and I just I appreciate you so

0:25:57.400 --> 0:26:00.280
<v Speaker 1>incredibly much for it. One of the questions that I

0:26:00.320 --> 0:26:03.480
<v Speaker 1>am asking my guests at the end of our interviews

0:26:03.760 --> 0:26:07.720
<v Speaker 1>is how do you doctor Yaba Blay get in the

0:26:07.800 --> 0:26:11.320
<v Speaker 1>PM mood to change the world. How do you get

0:26:11.359 --> 0:26:16.160
<v Speaker 1>yourself inspired to change the world. Oh, I don't know.

0:26:17.400 --> 0:26:21.240
<v Speaker 1>I mean like, I think we inspire me. I think

0:26:21.560 --> 0:26:25.480
<v Speaker 1>my community inspires me. I think that again, I am

0:26:25.600 --> 0:26:28.560
<v Speaker 1>censored in us and our experiences and our culture and

0:26:28.600 --> 0:26:33.760
<v Speaker 1>our history. I am absolutely always inspired when I read

0:26:33.880 --> 0:26:38.040
<v Speaker 1>stories about folks who have passed on, folks who have

0:26:38.080 --> 0:26:41.119
<v Speaker 1>done this work in generations past, our ancestors, Like I

0:26:41.160 --> 0:26:44.080
<v Speaker 1>read a piece on zor Neil Hurston the other day

0:26:44.119 --> 0:26:46.159
<v Speaker 1>that brought me to tears, and it made me just

0:26:46.240 --> 0:26:49.040
<v Speaker 1>want to continue to do the work in her honor.

0:26:49.240 --> 0:26:51.560
<v Speaker 1>You know that we have folks who fought for us

0:26:51.600 --> 0:26:54.320
<v Speaker 1>in a time where they had so much more to

0:26:54.440 --> 0:26:57.840
<v Speaker 1>lose in doing so, including their lives. You know, not

0:26:57.880 --> 0:27:00.480
<v Speaker 1>to say that we can't lose our lives, but like

0:27:00.640 --> 0:27:03.280
<v Speaker 1>just in the moment of Jim Crow, in the moment

0:27:03.359 --> 0:27:07.800
<v Speaker 1>of enslavement and conversation, we had folks who are audacious then,

0:27:08.680 --> 0:27:11.320
<v Speaker 1>you know, And so if they could do it, then

0:27:12.080 --> 0:27:14.399
<v Speaker 1>my privilege ask can do it now, you know. So

0:27:14.440 --> 0:27:17.600
<v Speaker 1>I think I'm inspired by their struggle. I'm inspired when

0:27:17.640 --> 0:27:20.080
<v Speaker 1>I look at my grand baby you know, in the

0:27:20.080 --> 0:27:22.840
<v Speaker 1>world that she lives in, and as much as it's better,

0:27:23.359 --> 0:27:25.320
<v Speaker 1>in a lot of ways, it could be worse. You know.

0:27:25.359 --> 0:27:29.360
<v Speaker 1>I'm inspired by her, by her generation, by the use

0:27:29.600 --> 0:27:33.040
<v Speaker 1>to try and do as much as I can to

0:27:33.160 --> 0:27:38.680
<v Speaker 1>continually change their experience because these changes are incremental, right.

0:27:38.800 --> 0:27:40.639
<v Speaker 1>I know that I won't live to see the end

0:27:40.680 --> 0:27:44.080
<v Speaker 1>of white supremacy. My grand baby might not live to

0:27:44.119 --> 0:27:46.520
<v Speaker 1>see the end of white supremacy. But like we can't

0:27:46.560 --> 0:27:51.320
<v Speaker 1>deny that our experiences of it now are incrementally different

0:27:51.320 --> 0:27:54.960
<v Speaker 1>than the experiences that our ancestors had, So I can't

0:27:55.000 --> 0:27:58.400
<v Speaker 1>afford not to fight. Well. I hope that you continue

0:27:58.440 --> 0:28:02.480
<v Speaker 1>to fight. I shape the work that you do. Professional

0:28:02.520 --> 0:28:05.160
<v Speaker 1>Black Girl is my happy place. And what is next?

0:28:05.240 --> 0:28:08.080
<v Speaker 1>What is next for Professional Black Girl? I don't know.

0:28:08.280 --> 0:28:10.600
<v Speaker 1>I try to stay present as best as I can. Good.

0:28:10.680 --> 0:28:13.080
<v Speaker 1>My mother would love you. She's a Yogi and she

0:28:13.119 --> 0:28:18.000
<v Speaker 1>tells me all the time, Danielle, stay present, Danille in

0:28:18.080 --> 0:28:21.760
<v Speaker 1>the moment. Yeah, and try and again. The word is try.

0:28:21.920 --> 0:28:24.080
<v Speaker 1>I think you know. I just said this the other

0:28:24.160 --> 0:28:26.199
<v Speaker 1>day at an event that I did. Both love to

0:28:26.240 --> 0:28:28.800
<v Speaker 1>ask what's next? I choose to take that as an

0:28:28.800 --> 0:28:31.600
<v Speaker 1>affirmation of the work that I do means they want

0:28:31.600 --> 0:28:34.639
<v Speaker 1>to see more. But I also caution folks, particularly when

0:28:34.720 --> 0:28:39.040
<v Speaker 1>speaking to creatives, like that question, can produce lots of anxiety.

0:28:39.200 --> 0:28:42.040
<v Speaker 1>There's a lot of pressure to create, there's a lot

0:28:42.040 --> 0:28:44.360
<v Speaker 1>of pressure to keep up. It's also part of the

0:28:44.360 --> 0:28:46.320
<v Speaker 1>reason why a lot of folks work is done in

0:28:46.360 --> 0:28:48.680
<v Speaker 1>haste and it's raggedy. Yeah, you're trying to keep up,

0:28:48.720 --> 0:28:50.720
<v Speaker 1>and they're trying to hurry up and put stuff out there.

0:28:50.760 --> 0:28:55.120
<v Speaker 1>And again, we deserve better, we deserve more, We deserve

0:28:55.200 --> 0:28:59.440
<v Speaker 1>people's concerted effort and attention, and so try not to

0:28:59.560 --> 0:29:03.760
<v Speaker 1>rush up into doing new stuff, into doing more, particularly

0:29:03.760 --> 0:29:06.640
<v Speaker 1>if you're not supporting it. Right. But I think Professional

0:29:06.680 --> 0:29:09.640
<v Speaker 1>Black Girl is just but one manifestation of the work

0:29:09.680 --> 0:29:11.920
<v Speaker 1>that I want to do. So I'm looking at the

0:29:12.000 --> 0:29:14.560
<v Speaker 1>variety of ways that I can continue to create and

0:29:14.600 --> 0:29:18.719
<v Speaker 1>sustained community as well as do other creative work. I

0:29:18.760 --> 0:29:22.600
<v Speaker 1>think my overall goal is to continue to educate us

0:29:23.480 --> 0:29:26.280
<v Speaker 1>about us. You know, one of the things that makes

0:29:26.280 --> 0:29:28.520
<v Speaker 1>me want to peel my skin off is to see

0:29:28.560 --> 0:29:33.120
<v Speaker 1>young people online fighting about racism and not even knowing

0:29:33.120 --> 0:29:37.640
<v Speaker 1>what racism is. You know, folks online talking about racism

0:29:38.080 --> 0:29:42.000
<v Speaker 1>and not even knowing what racism is, not understanding context,

0:29:42.120 --> 0:29:46.160
<v Speaker 1>not understanding white supremacy, not understanding history. And I recognize

0:29:46.160 --> 0:29:48.440
<v Speaker 1>that I've had the opportunity to teach about these things,

0:29:48.640 --> 0:29:51.720
<v Speaker 1>but in a very privileged space called the academy. I'm

0:29:51.720 --> 0:29:55.920
<v Speaker 1>wondering how I can bring that type of information to

0:29:55.960 --> 0:29:59.520
<v Speaker 1>the community in ways that they can access. So I'm

0:29:59.560 --> 0:30:01.400
<v Speaker 1>working on it. I mean, it sounds like you are

0:30:01.440 --> 0:30:05.400
<v Speaker 1>working literally on everything and all the time, as many

0:30:05.440 --> 0:30:08.760
<v Speaker 1>creatives do. Doctor Yaba Blai, thank you so much for

0:30:08.840 --> 0:30:12.160
<v Speaker 1>joining PM Mood. I appreciate you so much, and thank

0:30:12.200 --> 0:30:15.800
<v Speaker 1>you so much for the beauty that is professional Black Girl.

0:30:16.120 --> 0:30:18.760
<v Speaker 1>It just inspires me every single day to keep going.

0:30:19.040 --> 0:30:21.320
<v Speaker 1>And I can't tell you how much inspiration I need

0:30:21.360 --> 0:30:25.959
<v Speaker 1>on a regular basis. Sticky P Well, thank you for

0:30:26.320 --> 0:30:30.960
<v Speaker 1>tuning in, for following, for sharing, for liking, and definitely

0:30:31.040 --> 0:30:33.800
<v Speaker 1>for affirming the work that I do. I appreciate you.

0:30:34.640 --> 0:30:36.880
<v Speaker 1>If you want to hear more from me, check out

0:30:36.960 --> 0:30:40.520
<v Speaker 1>my live daily political talk show, Woke, a f daily

0:30:40.800 --> 0:30:45.560
<v Speaker 1>at DNR Studios. You can subscribe now at www dot

0:30:45.680 --> 0:30:48.360
<v Speaker 1>DNR studios dot com. Slash Woke