1 00:00:05,160 --> 00:00:07,280 Speaker 1: Hey, this is Annie and Samantha. I don't become a 2 00:00:07,280 --> 00:00:18,919 Speaker 1: stuff I never told you production of iHeart Radio today. 3 00:00:19,000 --> 00:00:25,920 Speaker 1: I wanted to bring back one on bachelorette parties, yes, 4 00:00:26,640 --> 00:00:32,200 Speaker 1: because I was looking for word like New Year's territory. 5 00:00:33,320 --> 00:00:35,920 Speaker 1: I was looking through our catalog for something around that, 6 00:00:35,960 --> 00:00:38,959 Speaker 1: but we've rerun most of it, and I just stumbled 7 00:00:39,000 --> 00:00:41,360 Speaker 1: upon this one, and I was thinking, you know, there's 8 00:00:41,360 --> 00:00:43,159 Speaker 1: been a lot of parties lately. We've been talking a 9 00:00:43,159 --> 00:00:45,919 Speaker 1: lot about parties and celebrations, and this is when when 10 00:00:45,920 --> 00:00:47,440 Speaker 1: I read the description, I was like, oh, yeah, that 11 00:00:47,520 --> 00:00:52,320 Speaker 1: is interesting. I personally don't have a lot of experience 12 00:00:52,320 --> 00:00:56,360 Speaker 1: with bachelorette parties. I have seen the kind of drama 13 00:00:56,480 --> 00:00:59,120 Speaker 1: that goes into who plants it and who gets invited 14 00:00:59,360 --> 00:01:02,400 Speaker 1: and like or that goes down. We've a lot of 15 00:01:02,440 --> 00:01:04,200 Speaker 1: my group of friends have like kind of done that, 16 00:01:04,440 --> 00:01:08,119 Speaker 1: very like wishful maybe one day if we ever one 17 00:01:08,120 --> 00:01:09,840 Speaker 1: of us gets married, this will be what it is. 18 00:01:09,920 --> 00:01:11,759 Speaker 1: And just don't be offended if I choose this person 19 00:01:11,800 --> 00:01:13,560 Speaker 1: or this person. Honestly, I don't want to plan once 20 00:01:13,640 --> 00:01:17,319 Speaker 1: or whatever. Um. And then I did crash a bachelortte 21 00:01:17,319 --> 00:01:19,680 Speaker 1: party once at my twenty one birthday party where I 22 00:01:19,720 --> 00:01:23,120 Speaker 1: was a cool white drunk and drink responsibly and it 23 00:01:23,200 --> 00:01:24,720 Speaker 1: was like the end of the hangover, you know where 24 00:01:24,720 --> 00:01:26,440 Speaker 1: you're looking through your pictures at the end of the night. 25 00:01:27,080 --> 00:01:30,560 Speaker 1: It was me at their bachelorette party, but they had 26 00:01:30,600 --> 00:01:37,240 Speaker 1: a good time. I learned about it. There you go. Yeah, 27 00:01:37,240 --> 00:01:39,760 Speaker 1: I've done a lot of bachelor parties actually, because I 28 00:01:39,840 --> 00:01:41,839 Speaker 1: had a lot of friends that got married very young 29 00:01:42,120 --> 00:01:45,400 Speaker 1: and even in college. I think I planned to in 30 00:01:45,560 --> 00:01:49,720 Speaker 1: my yeah undergrad years, at least two, if not more. 31 00:01:49,880 --> 00:01:55,520 Speaker 1: Odd one included a I had gifts all over Athens, Georgia. 32 00:01:55,960 --> 00:01:58,920 Speaker 1: I did a whole scavenger hunt, so before we even 33 00:01:58,960 --> 00:02:01,160 Speaker 1: got together, I grabbed to all of our presence, hit 34 00:02:01,240 --> 00:02:04,040 Speaker 1: it in different businesses, like people that are trustworthy to 35 00:02:04,120 --> 00:02:06,200 Speaker 1: keep the presence. And she had to do specific things 36 00:02:06,200 --> 00:02:09,600 Speaker 1: which doubtly back I'm like, oh my god, that's so awful. 37 00:02:09,760 --> 00:02:13,239 Speaker 1: That was me. I would hate you hate me for 38 00:02:13,360 --> 00:02:14,880 Speaker 1: doing that, because I think she had to sing to 39 00:02:14,919 --> 00:02:17,280 Speaker 1: somebody to get one thing, she had to do a 40 00:02:17,360 --> 00:02:20,280 Speaker 1: dance with another, she had to do oppose for another, 41 00:02:20,320 --> 00:02:23,480 Speaker 1: like the weird things um that I was like, that 42 00:02:23,600 --> 00:02:25,799 Speaker 1: is really inappropriate, but it worked as college toness, this 43 00:02:25,840 --> 00:02:27,520 Speaker 1: is what happens when you're a twenty year old doing 44 00:02:27,520 --> 00:02:30,640 Speaker 1: a college throwing a bachelor party and we don't drink. 45 00:02:30,720 --> 00:02:33,320 Speaker 1: So that's what we did. On one, I made the 46 00:02:33,320 --> 00:02:36,880 Speaker 1: crossword uh word search on one. Whoever got the first 47 00:02:36,880 --> 00:02:41,079 Speaker 1: one got a prize. UM did one. It was one 48 00:02:41,160 --> 00:02:43,079 Speaker 1: that I had to do with a person, a friend 49 00:02:43,160 --> 00:02:45,880 Speaker 1: of theirs. Did not go well. We were not friends 50 00:02:45,880 --> 00:02:47,720 Speaker 1: and they were very rich, had their parents money, and 51 00:02:47,760 --> 00:02:49,520 Speaker 1: was upset that I would not get equal. I was like, 52 00:02:49,720 --> 00:02:51,639 Speaker 1: that was not the plan. We were not doing this. 53 00:02:52,160 --> 00:02:56,120 Speaker 1: So yeah, we definitely lost touch with that person because 54 00:02:56,120 --> 00:02:58,440 Speaker 1: of that. It was a whole ordeal. It cost a 55 00:02:58,520 --> 00:03:01,000 Speaker 1: lot of money, is what I figured out. It does 56 00:03:01,280 --> 00:03:04,440 Speaker 1: it does I, Like I said, I haven't really been 57 00:03:04,480 --> 00:03:06,120 Speaker 1: involved in a lot, but I've seen a lot of 58 00:03:06,120 --> 00:03:08,720 Speaker 1: the fall out, like what you're talking about of like 59 00:03:09,280 --> 00:03:12,239 Speaker 1: these dynamics being revealed, people like with who have a 60 00:03:12,240 --> 00:03:13,720 Speaker 1: lot of money being like we're gonna go do this, 61 00:03:13,760 --> 00:03:16,040 Speaker 1: and everyone else being like I can't afford to do that, 62 00:03:16,320 --> 00:03:20,000 Speaker 1: like all of the like who's the closer friend, who's 63 00:03:20,080 --> 00:03:24,079 Speaker 1: a better friend? Lowsome drama. Yeah, and in fact that 64 00:03:24,160 --> 00:03:27,000 Speaker 1: same person was not originally a part of the conversation, 65 00:03:27,040 --> 00:03:29,320 Speaker 1: but got offended because she felt like she was close 66 00:03:29,360 --> 00:03:31,120 Speaker 1: to them, and so we had to add her in 67 00:03:31,280 --> 00:03:36,720 Speaker 1: and then she messed it up. The dynamics. The dynamics, 68 00:03:36,720 --> 00:03:38,120 Speaker 1: I tell you, well, I would love to hear from 69 00:03:38,160 --> 00:03:42,119 Speaker 1: listeners if you've had a good bachelorette party experience. I've 70 00:03:42,160 --> 00:03:47,880 Speaker 1: seen and her tell that they exist been good ones. Okay, 71 00:03:48,040 --> 00:03:49,720 Speaker 1: I mean it sounds like you're very creative. You put 72 00:03:49,760 --> 00:03:54,600 Speaker 1: a lot of planning in there, did you did? Um? 73 00:03:54,680 --> 00:03:57,760 Speaker 1: But okay, the the history of the bachelorte party is fascinating, 74 00:03:57,800 --> 00:04:05,440 Speaker 1: So let's get into this classic episode. Welcome to Stuff 75 00:04:05,440 --> 00:04:12,800 Speaker 1: Mom Never Told You from House stuff Works dot com. Hello, 76 00:04:12,840 --> 00:04:15,560 Speaker 1: and welcome to the podcast. I'm Kristen and I'm Caroline, 77 00:04:15,760 --> 00:04:21,160 Speaker 1: and today we are talking about bachelorette parties. Last episode 78 00:04:21,200 --> 00:04:24,200 Speaker 1: we talked about engagement rings, and the previous episode we 79 00:04:24,200 --> 00:04:27,039 Speaker 1: talked about gay marriage. Yes, we do have marriage on 80 00:04:27,080 --> 00:04:29,880 Speaker 1: the mind, not because either one of us is about 81 00:04:29,880 --> 00:04:31,479 Speaker 1: to walk down the aisle, but because the way we 82 00:04:31,520 --> 00:04:34,200 Speaker 1: know of, yeah, that we know of, but because it 83 00:04:34,400 --> 00:04:41,279 Speaker 1: is wedding season and surprisingly, bachelorette parties have a very 84 00:04:41,400 --> 00:04:46,200 Speaker 1: interesting history and very stuff. Mom never told you ish history, 85 00:04:46,240 --> 00:04:49,240 Speaker 1: that's right, And I let me say I was totally 86 00:04:49,240 --> 00:04:53,560 Speaker 1: surprised that bachelorette party history is so brief. Yeah, I 87 00:04:53,600 --> 00:04:56,640 Speaker 1: mean it's it's kind of a new thing. The bachelorette 88 00:04:56,640 --> 00:05:02,360 Speaker 1: party that you think of today is pretty new. Um. 89 00:05:02,560 --> 00:05:06,560 Speaker 1: I actually I threw a bachelorette party a couple of 90 00:05:06,640 --> 00:05:11,279 Speaker 1: years ago. How it was, it was kind of depressing. 91 00:05:11,960 --> 00:05:15,640 Speaker 1: I'm going to tell you, well, I think the important 92 00:05:15,640 --> 00:05:17,960 Speaker 1: thing and I feel like etiquette guides tell you this. 93 00:05:18,040 --> 00:05:21,080 Speaker 1: When you plan a bachelorette party, you have to plan 94 00:05:21,200 --> 00:05:24,760 Speaker 1: it with the bride in mind, which seems obvious, But 95 00:05:25,120 --> 00:05:28,040 Speaker 1: if your bride is like a total party girl, you 96 00:05:28,080 --> 00:05:30,520 Speaker 1: should have a big party type of thing, we're a 97 00:05:30,520 --> 00:05:33,039 Speaker 1: pub crawl or whatever. But if your bride is quieter 98 00:05:33,520 --> 00:05:36,080 Speaker 1: and maybe just like the girls getaway kind of bride, 99 00:05:36,440 --> 00:05:39,279 Speaker 1: maybe you shouldn't plan a pub crawl. Did you plan 100 00:05:39,360 --> 00:05:44,520 Speaker 1: a pub crawl? Yeah? Yeah I did. And uh, the 101 00:05:44,520 --> 00:05:47,760 Speaker 1: the fellow women who you know, we all had dinner 102 00:05:47,800 --> 00:05:50,159 Speaker 1: first and then we started the pub crawl. They all 103 00:05:50,160 --> 00:05:52,520 Speaker 1: just started to like disappear. So by the time we 104 00:05:52,520 --> 00:05:55,040 Speaker 1: were at like the third or fourth bar, it was 105 00:05:55,080 --> 00:05:58,800 Speaker 1: pretty much just the bridesmaids and the bride. And let 106 00:05:58,800 --> 00:06:00,719 Speaker 1: me tell you, she was not having good time because 107 00:06:00,720 --> 00:06:02,400 Speaker 1: she was basically I don't know if she's feeling bad 108 00:06:02,440 --> 00:06:04,560 Speaker 1: that all those ladies left, but I think what she 109 00:06:04,680 --> 00:06:07,200 Speaker 1: really wanted was like, let's just drink with my girls 110 00:06:07,279 --> 00:06:09,080 Speaker 1: and you know, have some champagne and a good time. 111 00:06:09,160 --> 00:06:12,520 Speaker 1: So we got a cab, we went back to the hotel, 112 00:06:12,600 --> 00:06:14,640 Speaker 1: we drank some champagne and put on a stupid eighties 113 00:06:14,640 --> 00:06:16,760 Speaker 1: movie and that was the most fun part of the night. 114 00:06:16,880 --> 00:06:21,799 Speaker 1: That sounds fun, Yeah, yeah. I planned one last year, 115 00:06:21,880 --> 00:06:25,560 Speaker 1: in fact, for one of my best friends, and it 116 00:06:25,640 --> 00:06:28,479 Speaker 1: was a lot of fun. It was very cold when 117 00:06:28,480 --> 00:06:32,960 Speaker 1: it happened, and we did a pub crawl as well, um, 118 00:06:33,480 --> 00:06:40,040 Speaker 1: which uh ended with us almost being asked to leave 119 00:06:40,440 --> 00:06:44,479 Speaker 1: an establishment, not because we were so rowdy, but because 120 00:06:44,760 --> 00:06:49,359 Speaker 1: I bought everybody whistles and even though we knew some 121 00:06:49,400 --> 00:06:52,440 Speaker 1: of the people who were working at this bar. Uh. 122 00:06:52,720 --> 00:06:54,800 Speaker 1: And that's really the only reason we didn't get kicked out, 123 00:06:54,839 --> 00:06:57,440 Speaker 1: because you know, we wanted to make an entrance for 124 00:06:57,440 --> 00:06:59,479 Speaker 1: for the bride to be and I could just see 125 00:06:59,480 --> 00:07:03,360 Speaker 1: the bar nope, go out, turned around, yeah, and whistles indoors, 126 00:07:03,720 --> 00:07:08,680 Speaker 1: not a penis shaped whistles. They were not penis shaped whistles. 127 00:07:08,720 --> 00:07:14,880 Speaker 1: But we did have um oh we did. I made 128 00:07:14,960 --> 00:07:22,160 Speaker 1: cocktails for everyone beforehand, and there were penis stirs, cocktail stirs. Yeah, 129 00:07:22,320 --> 00:07:26,880 Speaker 1: we kept it classy ish. But speaking of that penis paraphernalia, 130 00:07:26,960 --> 00:07:31,520 Speaker 1: that kind of stuff is very new to the bachelorette culture, 131 00:07:32,200 --> 00:07:36,800 Speaker 1: and according to a prominent bachelorette scholar, yes there is one. 132 00:07:37,480 --> 00:07:42,880 Speaker 1: It says a lot about our sexual moray's and gender equity. 133 00:07:42,960 --> 00:07:48,280 Speaker 1: But first, a brief historical word on bride'smaids, because surprisingly 134 00:07:48,280 --> 00:07:51,480 Speaker 1: there's not a ton of history on bridesmaids. There's this 135 00:07:51,680 --> 00:07:55,320 Speaker 1: idea that it goes back to ancient Rome when some 136 00:07:55,480 --> 00:07:59,280 Speaker 1: brides Toby would have been accompanied by a ton of bridesmaids, 137 00:07:59,280 --> 00:08:03,680 Speaker 1: all dressed identically to try to trip up any evil 138 00:08:03,720 --> 00:08:07,400 Speaker 1: spirits that might try to whisk her away, or kidnappers 139 00:08:07,480 --> 00:08:10,120 Speaker 1: you might try to whisk her away. So bride's maids 140 00:08:10,160 --> 00:08:12,720 Speaker 1: were I guess sort of like bodyguards at first. Yeah, 141 00:08:12,720 --> 00:08:16,440 Speaker 1: but that whole spirit superstition carried through for quite a while, 142 00:08:17,320 --> 00:08:19,960 Speaker 1: all the way through the nineteenth century England, because if 143 00:08:19,960 --> 00:08:22,800 Speaker 1: you look at some Victorian era wedding photographs, you can't 144 00:08:22,800 --> 00:08:24,520 Speaker 1: even tell which one is the bride and which one 145 00:08:24,560 --> 00:08:28,640 Speaker 1: is the bride'smaid. Yeah, and that's why I don't understand 146 00:08:28,680 --> 00:08:31,080 Speaker 1: why people get upset when I just wear wedding dresses 147 00:08:31,160 --> 00:08:34,560 Speaker 1: to their weddings. You know, sorry, I look so good 148 00:08:34,559 --> 00:08:38,080 Speaker 1: and white. But you're just doing it for the bride. 149 00:08:38,120 --> 00:08:40,559 Speaker 1: I think you know you're protecting her. I don't actually 150 00:08:40,640 --> 00:08:44,880 Speaker 1: do that. Just to clarify, um, but bachelor parties have 151 00:08:45,080 --> 00:08:50,120 Speaker 1: ancient roots. The often sided historical precedent to the modern 152 00:08:50,160 --> 00:08:55,800 Speaker 1: day bachelor party is fifth century BC Sparta Sparta, where 153 00:08:55,920 --> 00:08:59,199 Speaker 1: soldiers would hold a dinner in the groom to be 154 00:08:59,400 --> 00:09:02,319 Speaker 1: his honor and toast him. But yeah, I mean it 155 00:09:02,360 --> 00:09:05,719 Speaker 1: didn't stay that classy for long. Things things did get 156 00:09:05,720 --> 00:09:09,360 Speaker 1: a little rowdier over time. In six i'd never I mean, 157 00:09:09,400 --> 00:09:10,840 Speaker 1: I don't know why I would have heard this, but 158 00:09:10,880 --> 00:09:13,920 Speaker 1: I had never heard this. Uh p T. Barnum's grandson, 159 00:09:14,000 --> 00:09:17,800 Speaker 1: Herbert Barnum Seeley through a stag party that ended up 160 00:09:17,800 --> 00:09:21,160 Speaker 1: getting rated by the cops because of rumors that a 161 00:09:21,280 --> 00:09:24,920 Speaker 1: belly dancer would be making a nude appearance. Yeah. And 162 00:09:24,960 --> 00:09:29,160 Speaker 1: in nineteen the term bachelor party is used for the 163 00:09:29,200 --> 00:09:33,120 Speaker 1: first time in a Scottish publication Chambers Journal of Literature, 164 00:09:33,480 --> 00:09:36,880 Speaker 1: Science and the Odds to describe a jolly old party. 165 00:09:37,520 --> 00:09:40,960 Speaker 1: So we have we we've got that whole culture already 166 00:09:41,120 --> 00:09:46,720 Speaker 1: established by and then in four pop culture wise, we 167 00:09:46,840 --> 00:09:51,920 Speaker 1: have the first movie devoted to this pre wedding debauchery, 168 00:09:52,520 --> 00:09:56,280 Speaker 1: appropriately called bachelor Party. Yeah, but it's Tom Hanks, so yeah, 169 00:09:56,320 --> 00:09:58,199 Speaker 1: I've never seen it, but you know it's gonna be sweet. 170 00:09:58,240 --> 00:10:00,600 Speaker 1: It is gonna end up sweet. Um. But but the 171 00:10:00,640 --> 00:10:04,880 Speaker 1: whole idea though, as to why bachelor parties have this 172 00:10:05,080 --> 00:10:12,520 Speaker 1: extensive history, is that we have long accepted that men 173 00:10:12,720 --> 00:10:16,640 Speaker 1: want to sow their wild oats, and they are more 174 00:10:16,679 --> 00:10:20,520 Speaker 1: at liberty to have sex before marriage. And Tom cat 175 00:10:20,559 --> 00:10:24,080 Speaker 1: around and and do as men are want to do. 176 00:10:24,200 --> 00:10:27,360 Speaker 1: That whole notion that that it's simply in men's natures 177 00:10:27,400 --> 00:10:31,679 Speaker 1: to be, you know, sex fiends, right, I mean, I 178 00:10:31,720 --> 00:10:35,360 Speaker 1: think the idea and and uh that that bachelor party 179 00:10:35,400 --> 00:10:39,200 Speaker 1: scholar you mentioned, Beth Montamurro, brings it up that there's 180 00:10:39,240 --> 00:10:42,600 Speaker 1: an idea that men are really giving something up, yes, 181 00:10:42,720 --> 00:10:46,840 Speaker 1: when they get married, whereas women are gaining something incredible 182 00:10:47,160 --> 00:10:49,640 Speaker 1: like a life. Finally, I have a life because I 183 00:10:49,679 --> 00:10:52,520 Speaker 1: have a man, and so that that is sort of 184 00:10:52,520 --> 00:10:55,240 Speaker 1: what all of this hinges on, because men get to 185 00:10:55,280 --> 00:10:58,480 Speaker 1: have that rowdy bachelor party to say goodbye to their 186 00:10:58,559 --> 00:11:02,480 Speaker 1: days of freedom, when in however, they tend to get 187 00:11:02,520 --> 00:11:05,959 Speaker 1: bridle showers. Well, yeah, I mean because for a long, long, 188 00:11:06,040 --> 00:11:09,360 Speaker 1: long time, throughout that history of you know, the extensive 189 00:11:09,360 --> 00:11:12,520 Speaker 1: history the bachelor party, the economic aspiration for a woman 190 00:11:12,600 --> 00:11:16,320 Speaker 1: was limited to being a wife and mother. So it 191 00:11:16,400 --> 00:11:21,080 Speaker 1: makes sense that the bridle shower has been the go 192 00:11:21,160 --> 00:11:24,280 Speaker 1: to thing for so long that it actually goes back 193 00:11:24,360 --> 00:11:29,160 Speaker 1: to sixteenth and seventeenth century Holland. And the origin story 194 00:11:29,280 --> 00:11:31,120 Speaker 1: is that there was a woman who wanted to marry 195 00:11:31,200 --> 00:11:34,840 Speaker 1: a poor guy, and so neighbors showered her with household 196 00:11:34,880 --> 00:11:37,720 Speaker 1: gifts because her father was like, no, you're not going 197 00:11:37,800 --> 00:11:41,080 Speaker 1: to marry this poor dude, and her neighbors were like, oh, 198 00:11:41,160 --> 00:11:44,480 Speaker 1: we shall help you. We will give you this ye 199 00:11:44,520 --> 00:11:47,440 Speaker 1: old kitchen aid Nixon I know, and unfortunately can't do 200 00:11:47,679 --> 00:11:51,240 Speaker 1: a Dutch accent, but um. In the late nineteenth century, 201 00:11:51,480 --> 00:11:55,160 Speaker 1: bridle showers became routine for wealthier women in the United States, 202 00:11:55,160 --> 00:11:59,679 Speaker 1: which were focused around preparing them for their housewife e duties. 203 00:11:59,720 --> 00:12:01,760 Speaker 1: This was also around the time that you have the 204 00:12:01,800 --> 00:12:07,199 Speaker 1: cult of domesticity and the rise of consumerism, which melded 205 00:12:07,280 --> 00:12:12,640 Speaker 1: together nicely. Well. Yeah, around this time also you have 206 00:12:13,080 --> 00:12:17,280 Speaker 1: things like hope chests and trousseau's which the bride's family 207 00:12:17,320 --> 00:12:19,920 Speaker 1: would fill with linens and and dishes and stuff so 208 00:12:20,000 --> 00:12:22,400 Speaker 1: she could bring that into the marriage. I actually have 209 00:12:22,520 --> 00:12:27,600 Speaker 1: a friend whose little sister her parents had been filling 210 00:12:27,600 --> 00:12:31,079 Speaker 1: this hope chest for her for years, but the parents 211 00:12:31,160 --> 00:12:33,600 Speaker 1: didn't do it for my friend because they were so 212 00:12:33,640 --> 00:12:35,880 Speaker 1: convinced that the little sister would get married and the 213 00:12:35,880 --> 00:12:38,920 Speaker 1: older sister would not. Why would they be filling a 214 00:12:38,920 --> 00:12:41,040 Speaker 1: hope chest to begin with? What did they put inside 215 00:12:41,040 --> 00:12:45,320 Speaker 1: of a very traditional southern family? Uh? Literally like uh, 216 00:12:45,640 --> 00:12:47,840 Speaker 1: stuff from the grandmother to get passed down, so like 217 00:12:47,880 --> 00:12:51,880 Speaker 1: fine china, fine silver, fine linens, all of that stuff. 218 00:12:51,960 --> 00:12:55,160 Speaker 1: My mom does have a silver tea service waiting for me, 219 00:12:55,640 --> 00:12:57,960 Speaker 1: and it has been waiting for me for years and 220 00:12:58,000 --> 00:13:01,640 Speaker 1: almost any time I see her, she asked me if 221 00:13:01,679 --> 00:13:04,480 Speaker 1: I want to want to take my silver tea service 222 00:13:04,520 --> 00:13:10,240 Speaker 1: home and I and I am putting it off. Yeah, well, 223 00:13:10,320 --> 00:13:12,520 Speaker 1: my mom says that I have a mink coat waiting 224 00:13:12,559 --> 00:13:14,719 Speaker 1: for me. WHOA, yeah, I said that I'm going to 225 00:13:14,760 --> 00:13:16,400 Speaker 1: attach a barehead to it and put it on the 226 00:13:16,400 --> 00:13:18,960 Speaker 1: floor like a rug. There you go, doesn't even need 227 00:13:18,960 --> 00:13:20,880 Speaker 1: a bearhead. Just go ahead and toss that thing down 228 00:13:20,880 --> 00:13:23,480 Speaker 1: and call it a day. But that that idea, though, 229 00:13:23,480 --> 00:13:26,120 Speaker 1: of women filling the hope chest is because traditionally men 230 00:13:26,160 --> 00:13:29,120 Speaker 1: were expected to buy the house in the land, whereas 231 00:13:29,160 --> 00:13:33,920 Speaker 1: women would provide the soft goods. And before traditional bridle 232 00:13:33,960 --> 00:13:39,319 Speaker 1: showers where you might bring gifts for less wealthy women, 233 00:13:39,640 --> 00:13:42,120 Speaker 1: they were kind of sweet traditions. I think of the 234 00:13:42,280 --> 00:13:45,160 Speaker 1: a lot of women getting together to do things like 235 00:13:45,240 --> 00:13:49,600 Speaker 1: so the new monogram on sheets and linen's maybe get 236 00:13:49,640 --> 00:13:53,000 Speaker 1: together to help make a new quilt for a bed um. 237 00:13:53,200 --> 00:13:57,439 Speaker 1: Lots of these different kinds of again very domestic oriented 238 00:13:57,559 --> 00:14:02,319 Speaker 1: pre wedding traditions for women, but it was one structured 239 00:14:02,360 --> 00:14:05,600 Speaker 1: of course, around men as the breadwinner and the head 240 00:14:05,640 --> 00:14:08,840 Speaker 1: of household. There was even one game that was I 241 00:14:08,840 --> 00:14:12,400 Speaker 1: guess more taking place in the first half of the 242 00:14:12,400 --> 00:14:17,439 Speaker 1: twentieth century where a hostess would hide trinkets in cakes 243 00:14:17,760 --> 00:14:20,600 Speaker 1: that would be given to any unmarried women who would 244 00:14:20,600 --> 00:14:24,920 Speaker 1: attend a bridle shower. And these trinkets would symbolize what 245 00:14:25,520 --> 00:14:28,840 Speaker 1: their future husband's professions might be, so kind of like 246 00:14:28,840 --> 00:14:33,200 Speaker 1: a precursor to playing mash Yeah. Yeah, fingers crossed for 247 00:14:33,280 --> 00:14:39,000 Speaker 1: the steth of scope lord. All right, Well, today of 248 00:14:39,080 --> 00:14:44,040 Speaker 1: modern brides still have those bridal showers, even though there's 249 00:14:44,120 --> 00:14:45,920 Speaker 1: kind of a shift in how we view them, even 250 00:14:45,960 --> 00:14:48,640 Speaker 1: though it's more like just based on tradition versus I 251 00:14:48,760 --> 00:14:51,960 Speaker 1: really really want a bridle shower where they feed me 252 00:14:52,680 --> 00:14:55,360 Speaker 1: cucumber sandwiches and tea. What are you saying you do 253 00:14:55,440 --> 00:14:57,400 Speaker 1: want that? Because I could go for a cucumber sandwich. 254 00:14:57,440 --> 00:14:59,600 Speaker 1: I mean, I could go. Haven't we established that I 255 00:14:59,600 --> 00:15:01,440 Speaker 1: could go for a sandwich at any time? That's true, 256 00:15:01,560 --> 00:15:05,280 Speaker 1: that's true, and it was Penn State, says yologist Beth Monima, 257 00:15:05,360 --> 00:15:07,840 Speaker 1: who we've already mentioned a couple of times, the the 258 00:15:07,880 --> 00:15:11,360 Speaker 1: bachelorette party scholar, who who was the one who said 259 00:15:11,440 --> 00:15:15,680 Speaker 1: that brides are holding these showers because of pressure's placed 260 00:15:15,680 --> 00:15:19,720 Speaker 1: on them by earlier generations. Yeah, but while pent of 261 00:15:19,800 --> 00:15:23,360 Speaker 1: modern bride's still have the showers, almost as many seventy 262 00:15:23,440 --> 00:15:27,160 Speaker 1: seven percent also have the bachelorette party, because you know, 263 00:15:27,200 --> 00:15:31,040 Speaker 1: the bridal shower is what you invite your mom to 264 00:15:31,480 --> 00:15:35,120 Speaker 1: you you're soon to be mother in law. Perhaps that's 265 00:15:35,200 --> 00:15:39,440 Speaker 1: the calm party, and then you have the wild bachelorette 266 00:15:39,440 --> 00:15:42,920 Speaker 1: and but it wasn't until the nineteen sixties that we 267 00:15:42,960 --> 00:15:47,520 Speaker 1: even have anything like a bachelorette party start to happen, 268 00:15:47,640 --> 00:15:52,360 Speaker 1: thanks Monumorro says to things like the sexual revolution and 269 00:15:52,760 --> 00:15:56,440 Speaker 1: birth control. But the history of bachelorette parties in the 270 00:15:56,560 --> 00:15:59,480 Speaker 1: UK is a little bit older. Um the term hen 271 00:15:59,640 --> 00:16:02,480 Speaker 1: party dates back to the eighteen hundreds, but that was 272 00:16:02,520 --> 00:16:06,400 Speaker 1: just referring to a gathering of ladies, any any gathering 273 00:16:06,400 --> 00:16:11,280 Speaker 1: of women, So we were having a hen party. Oh, 274 00:16:11,560 --> 00:16:13,840 Speaker 1: I guess you probably need more than two women to 275 00:16:13,880 --> 00:16:18,040 Speaker 1: form a henn party anyhow So in nineteen seventies six, though, 276 00:16:18,160 --> 00:16:21,480 Speaker 1: The Times used hen party for the first time in 277 00:16:21,520 --> 00:16:25,960 Speaker 1: the pre wedding sense, So a little bit sooner than 278 00:16:26,200 --> 00:16:28,320 Speaker 1: we're going to see the rise of the term bachelor 279 00:16:28,360 --> 00:16:32,520 Speaker 1: party in the United States. But even before the term 280 00:16:32,560 --> 00:16:35,040 Speaker 1: hen party was used as we would think of it 281 00:16:35,080 --> 00:16:37,240 Speaker 1: in reference to something like a bachelotte party, there were 282 00:16:37,280 --> 00:16:41,480 Speaker 1: similar traditions already happening, such as a female industrial workers 283 00:16:41,520 --> 00:16:44,160 Speaker 1: would get pranked on their last days of working at 284 00:16:44,160 --> 00:16:47,520 Speaker 1: the factory, for instance, before they got married, because the 285 00:16:47,560 --> 00:16:49,920 Speaker 1: expectation was they're gonna get married and then you know, 286 00:16:50,000 --> 00:16:53,120 Speaker 1: we work, but before Richard Gere came in to carry 287 00:16:53,120 --> 00:16:55,880 Speaker 1: them out of the factory. Never mind, just a reference 288 00:16:55,920 --> 00:16:58,240 Speaker 1: to a movie I've seen a thousand times, But all 289 00:16:58,280 --> 00:17:01,280 Speaker 1: of this kind of grew out of before the sixties, 290 00:17:01,600 --> 00:17:06,400 Speaker 1: the personal showers, which were somewhere in between the bridal 291 00:17:06,400 --> 00:17:09,800 Speaker 1: showers and the bachelorette parties. It wasn't with your extended 292 00:17:09,840 --> 00:17:12,080 Speaker 1: family and your mom and your aunt, your grandmother. It 293 00:17:12,160 --> 00:17:14,480 Speaker 1: was with your close friends, because those were the parties 294 00:17:14,480 --> 00:17:17,560 Speaker 1: like in the fifties where the bride would get lingerie 295 00:17:17,600 --> 00:17:19,719 Speaker 1: and other things. She didn't necessarily want to open in 296 00:17:19,800 --> 00:17:23,600 Speaker 1: front of extended family, but they were still subdued. Uh, 297 00:17:23,760 --> 00:17:26,800 Speaker 1: they were at people's houses. So it's it's kind of 298 00:17:26,800 --> 00:17:29,520 Speaker 1: that in between stage before we get into the full 299 00:17:30,000 --> 00:17:33,920 Speaker 1: big body bachelorette parties. And speaking of the full big 300 00:17:33,960 --> 00:17:39,000 Speaker 1: body bachelorette parties, something Old, something Bold bridle Showers and 301 00:17:39,040 --> 00:17:42,520 Speaker 1: bachelorette parties by Beth Montamorrow is our major source for 302 00:17:42,560 --> 00:17:43,919 Speaker 1: all of this, by the way, because she's really the 303 00:17:43,920 --> 00:17:47,159 Speaker 1: only person who has taken a deep scholarly dive into 304 00:17:47,200 --> 00:17:50,560 Speaker 1: this culture, and she says that in the nineteen eighties, 305 00:17:50,960 --> 00:17:55,600 Speaker 1: bachelotte parties were more about cementing friendships before that transition 306 00:17:55,800 --> 00:17:59,480 Speaker 1: into marriage. And there were a couple of scholars here 307 00:17:59,480 --> 00:18:03,240 Speaker 1: and there who hinted at bachelorette traditions. For instance, in 308 00:18:04,200 --> 00:18:07,440 Speaker 1: two we have Paula L. Dressel and David Peterson who 309 00:18:07,440 --> 00:18:11,840 Speaker 1: were studying male strippers, and they mentioned that some women 310 00:18:11,960 --> 00:18:15,359 Speaker 1: would see male strippers as a part of their celebrations 311 00:18:15,560 --> 00:18:20,360 Speaker 1: of upcoming marriages. Right. But it wasn't until that researcher 312 00:18:20,400 --> 00:18:24,520 Speaker 1: Rebecca Clark uses the term bachelorette party to describe what 313 00:18:24,720 --> 00:18:28,880 Speaker 1: motivated women's attendance at one of these particular clubs. And 314 00:18:29,160 --> 00:18:32,000 Speaker 1: she writes about how media coverage at this time in 315 00:18:32,040 --> 00:18:36,200 Speaker 1: the eighties and nineties really treated bachelorette parties like something novel, 316 00:18:36,440 --> 00:18:39,600 Speaker 1: foreign and crazy, like can you believe what women are doing? 317 00:18:40,320 --> 00:18:45,760 Speaker 1: And uh. In nine eight, Richard Roper of Eberton Roper Fame. UH, 318 00:18:45,840 --> 00:18:48,040 Speaker 1: he wrote an article for the Chicago Sun Times that 319 00:18:48,119 --> 00:18:51,000 Speaker 1: really signaled a shift in how the media talked about 320 00:18:51,000 --> 00:18:54,600 Speaker 1: bachelorette parties. It was the first one to really explain 321 00:18:54,680 --> 00:18:59,719 Speaker 1: it as a social social ritual, not something subdued and like, well, 322 00:18:59,800 --> 00:19:03,360 Speaker 1: let have a shower and then go out for drinks, y'all. 323 00:19:03,760 --> 00:19:06,520 Speaker 1: It was really kind of signaling the shift that it 324 00:19:06,560 --> 00:19:10,680 Speaker 1: was moving before that, beyond that into actual pre planned 325 00:19:10,800 --> 00:19:14,120 Speaker 1: nights of debauchery. I was surprised that it wasn't until 326 00:19:15,680 --> 00:19:18,879 Speaker 1: I believe that the term pops up in Cosmo I 327 00:19:18,880 --> 00:19:21,639 Speaker 1: would assume. I would have assumed that Cosmo would be 328 00:19:21,680 --> 00:19:24,560 Speaker 1: all over that absolutely um. And then I found it 329 00:19:24,600 --> 00:19:27,600 Speaker 1: funny that in two thousand two, not so long ago, 330 00:19:27,920 --> 00:19:30,600 Speaker 1: there was a Wall Street Journal cover story about how 331 00:19:30,640 --> 00:19:35,760 Speaker 1: bachelorette parties were getting super raunchy while bachelor parties were 332 00:19:35,800 --> 00:19:39,760 Speaker 1: simultaneously steering away from strip clubs, and they attributed it 333 00:19:40,040 --> 00:19:44,119 Speaker 1: to shifting gender roles in the workplace. Well, yeah, I 334 00:19:44,119 --> 00:19:47,199 Speaker 1: mean gender roles and feminism definitely came up. And around 335 00:19:47,200 --> 00:19:49,720 Speaker 1: the same time as that Wall Street Journal article, there 336 00:19:49,760 --> 00:19:53,159 Speaker 1: was a shift in describing them as feminist activities, like 337 00:19:53,240 --> 00:19:55,439 Speaker 1: we are taking the bull by the horns and we 338 00:19:55,480 --> 00:19:58,040 Speaker 1: are going out as women, and a lot of these 339 00:19:58,119 --> 00:20:01,119 Speaker 1: articles the shift in tone. It started describe women of 340 00:20:01,160 --> 00:20:06,040 Speaker 1: the millennium as asserting equality and demonstrating their ability to 341 00:20:06,119 --> 00:20:10,280 Speaker 1: flaunt their sexuality, and so parties are starting to move 342 00:20:10,320 --> 00:20:13,399 Speaker 1: more into the public places, getting more elaborate and expensive. 343 00:20:13,800 --> 00:20:16,240 Speaker 1: Just at the same time as the cost of weddings 344 00:20:16,280 --> 00:20:18,840 Speaker 1: is shooting up. So as we're getting bigger weddings, we're 345 00:20:18,840 --> 00:20:23,000 Speaker 1: also getting bigger, more ritualized pre wedding activities. Yeah, and 346 00:20:23,040 --> 00:20:26,000 Speaker 1: you could say that all of this just ties into 347 00:20:26,640 --> 00:20:30,240 Speaker 1: the commodification of American weddings that now costs on average 348 00:20:30,320 --> 00:20:35,840 Speaker 1: around twenty eight thousand dollars because now you have for 349 00:20:35,920 --> 00:20:41,360 Speaker 1: bachelorette parties all of this pianist paraphernalia available to buy. 350 00:20:41,440 --> 00:20:46,399 Speaker 1: For instance, you have things like destination Bachelorette parties, uh 351 00:20:46,440 --> 00:20:50,159 Speaker 1: that you can spend so much money on. Um. There's also, 352 00:20:50,600 --> 00:20:54,320 Speaker 1: for instance, being a merchandise. According to the not dot com, 353 00:20:54,760 --> 00:20:58,959 Speaker 1: do you want to hear the seven Bachelorette essentials, Well, 354 00:20:59,000 --> 00:21:02,400 Speaker 1: you gotta have a headpiece for the bride a dare 355 00:21:02,480 --> 00:21:06,760 Speaker 1: list a suck for a buck accessory. Sorry I had 356 00:21:06,800 --> 00:21:10,040 Speaker 1: to say that on a podcast, But essentially it's like 357 00:21:10,359 --> 00:21:14,600 Speaker 1: you wear a candy necklace and strange men can dollar 358 00:21:14,720 --> 00:21:17,040 Speaker 1: to bite a piece off. I don't like that at all, 359 00:21:17,200 --> 00:21:20,120 Speaker 1: or you can make your own. It's suggested by taping 360 00:21:20,520 --> 00:21:24,719 Speaker 1: candies to a shirt. That should I can? I just 361 00:21:24,760 --> 00:21:29,520 Speaker 1: put a cheeseburger on a necklace and oh that would 362 00:21:29,520 --> 00:21:31,600 Speaker 1: be my that'll that. See, it's all about creating your 363 00:21:31,600 --> 00:21:35,639 Speaker 1: own rituals kristen Berg for a book. But you also 364 00:21:35,720 --> 00:21:42,359 Speaker 1: need naughty accessories blow up doll panis paraphernalia of course, 365 00:21:43,119 --> 00:21:48,160 Speaker 1: And just to show how dated this article is, disposable cameras. Yeah, 366 00:21:48,160 --> 00:21:50,920 Speaker 1: you don't want to have that file lingering on your computer, 367 00:21:51,119 --> 00:21:55,960 Speaker 1: so you need to or drunk Facebook posting right. Well, now, 368 00:21:56,000 --> 00:21:58,320 Speaker 1: the last bachelor party, when she was not only a 369 00:21:58,359 --> 00:22:00,800 Speaker 1: destination bachelor atte parties heard of, it was an athen 370 00:22:00,880 --> 00:22:03,040 Speaker 1: so it involved leaving Atlanta, but there were a lot 371 00:22:03,080 --> 00:22:05,200 Speaker 1: of women coming in from like Texas and all over 372 00:22:05,240 --> 00:22:09,040 Speaker 1: the place. But yeah, there were penis cookies. So you 373 00:22:09,080 --> 00:22:12,200 Speaker 1: know it's a thing. I've seen many a penis cake 374 00:22:12,840 --> 00:22:16,040 Speaker 1: on the internet. Not that not that I'm going looking 375 00:22:16,040 --> 00:22:18,920 Speaker 1: for them in my let me clarify, in my research 376 00:22:19,040 --> 00:22:24,400 Speaker 1: on bachelorette parties, I saw many photos of penis shaped cakes. 377 00:22:25,280 --> 00:22:28,880 Speaker 1: Uh so, but what does what does all of this mean? Though? Caroline, 378 00:22:28,920 --> 00:22:32,480 Speaker 1: because Monta Murrow says that there is a deeper meaning 379 00:22:32,920 --> 00:22:38,160 Speaker 1: to these penis whistles and such. She says that bachelorette 380 00:22:38,160 --> 00:22:41,560 Speaker 1: parties and bridle showers are not just women's parties. They 381 00:22:41,600 --> 00:22:47,400 Speaker 1: are rituals of status consumption and materialism, of transition and ambivalence, 382 00:22:47,480 --> 00:22:55,200 Speaker 1: of friendship and reinforcement of relationships among women, and of transformation. Yeah, 383 00:22:55,320 --> 00:22:59,320 Speaker 1: and and she does write also about what it means 384 00:22:59,400 --> 00:23:05,480 Speaker 1: for the transformation of sexual attitudes and morals and Moray's 385 00:23:05,600 --> 00:23:08,359 Speaker 1: and and you know, gender norms and all of that stuff. 386 00:23:08,840 --> 00:23:11,560 Speaker 1: She writes that the very existence of the bachelorette party 387 00:23:11,640 --> 00:23:13,760 Speaker 1: is evidence that women have made some real inroads as 388 00:23:13,800 --> 00:23:18,120 Speaker 1: far as gender equality. Interesting she said, men had bachelor 389 00:23:18,160 --> 00:23:20,439 Speaker 1: parties because they were about to be trapped. So this 390 00:23:20,520 --> 00:23:22,439 Speaker 1: is the same thing we talked about that. Now maybe 391 00:23:23,040 --> 00:23:25,400 Speaker 1: this shows that women, Hey, if we're gonna talk about 392 00:23:25,440 --> 00:23:28,560 Speaker 1: losing things like losing freedom, maybe women are losing their 393 00:23:28,560 --> 00:23:31,600 Speaker 1: sexual freedom too. And so she says, as the sexual 394 00:23:31,640 --> 00:23:35,120 Speaker 1: double standard lost some of its power, and as women's 395 00:23:35,200 --> 00:23:38,280 Speaker 1: rights and freedoms became more pronounced, it has become more 396 00:23:38,320 --> 00:23:41,320 Speaker 1: socially acceptable for women to acknowledge that they too are 397 00:23:41,440 --> 00:23:44,399 Speaker 1: entitled to a last night of freedom. And yet though 398 00:23:44,640 --> 00:23:48,760 Speaker 1: about all of that penis paraphernalia um, she says that 399 00:23:49,400 --> 00:23:53,479 Speaker 1: they're actually symbolic of a contradictory role that a bride 400 00:23:53,560 --> 00:23:55,359 Speaker 1: is forced to play. She says, within hours of the 401 00:23:55,400 --> 00:23:59,879 Speaker 1: bachelorette party ending, she'll morph from body bachelorette to blushing, 402 00:24:00,440 --> 00:24:05,880 Speaker 1: virginal bride. And it's it's funny. The discussion, the super 403 00:24:06,200 --> 00:24:11,600 Speaker 1: serious discussion of women going to male strip clubs and 404 00:24:12,119 --> 00:24:15,399 Speaker 1: what it means and and so. Monta Muro says that 405 00:24:15,960 --> 00:24:19,239 Speaker 1: though not necessarily consciously, many women who end up at 406 00:24:19,240 --> 00:24:21,600 Speaker 1: mail strip clubs tend to be making fun of the 407 00:24:21,680 --> 00:24:24,160 Speaker 1: idea that men feel it necessary to have a last 408 00:24:24,240 --> 00:24:27,040 Speaker 1: night of freedom that involves porn and strip clubs. And 409 00:24:27,119 --> 00:24:30,720 Speaker 1: author Jacqueline Geller echoes that she says that the bachelorette 410 00:24:30,720 --> 00:24:34,560 Speaker 1: party is a gesture of retaliation rather than an actual 411 00:24:35,119 --> 00:24:40,040 Speaker 1: sensual adventure. It's answering almost an imagined insult, rather than 412 00:24:40,119 --> 00:24:44,360 Speaker 1: responding to the bachelor party's text of lewd sexuality, rather 413 00:24:44,400 --> 00:24:49,040 Speaker 1: than its subtext lamenting lost friendship. Yeah, the for instance, 414 00:24:49,119 --> 00:24:53,080 Speaker 1: the bachelorette party that I helped plan for my best 415 00:24:53,119 --> 00:24:57,840 Speaker 1: friend did not include any male strippers or mail strip 416 00:24:57,880 --> 00:25:00,840 Speaker 1: club or anything like that. A because she would have 417 00:25:00,840 --> 00:25:05,359 Speaker 1: been not happy about that, and because it just wasn't necessary. 418 00:25:05,880 --> 00:25:08,840 Speaker 1: You know. Now, one thing though that uh we we 419 00:25:08,920 --> 00:25:12,320 Speaker 1: really didn't look into at all. But it's something that 420 00:25:12,400 --> 00:25:15,879 Speaker 1: came up when I was listening to UM an episode 421 00:25:15,960 --> 00:25:18,520 Speaker 1: of Savage Love not too long ago, there was a 422 00:25:18,600 --> 00:25:22,080 Speaker 1: caller talking about how it was a gay guy calling 423 00:25:22,160 --> 00:25:27,760 Speaker 1: in complaining about bachelorette parties coming into gay bars and 424 00:25:27,840 --> 00:25:32,280 Speaker 1: gay strip clubs and tearing the place up and essentially 425 00:25:32,320 --> 00:25:37,760 Speaker 1: saying that these women need to respect these spaces, that 426 00:25:37,840 --> 00:25:41,040 Speaker 1: it's not so ko shert for you to just waltson 427 00:25:41,760 --> 00:25:48,719 Speaker 1: blow in your penis whistle and disturbing their Friday night 428 00:25:48,720 --> 00:25:50,679 Speaker 1: out or whatever. And I know for a fact actually 429 00:25:50,720 --> 00:25:53,480 Speaker 1: that here in Atlanta, speaking of male strip clubs, there 430 00:25:53,560 --> 00:25:55,919 Speaker 1: is a gay mail strip club that if you are 431 00:25:56,240 --> 00:25:59,520 Speaker 1: a woman, you are not going to be let in 432 00:25:59,760 --> 00:26:02,040 Speaker 1: with the group of women because they pretty much have 433 00:26:02,080 --> 00:26:06,679 Speaker 1: a policy against bachelorette parties. Because I do I agree 434 00:26:06,720 --> 00:26:10,080 Speaker 1: with the idea that you know what, your bachelorette party 435 00:26:10,240 --> 00:26:13,600 Speaker 1: is not your one night to go be obnoxious at 436 00:26:13,920 --> 00:26:16,440 Speaker 1: a gay bar. Well, it's not your one night to 437 00:26:16,480 --> 00:26:19,680 Speaker 1: be obnoxious anywhere. Honestly, I think you can. I think 438 00:26:19,680 --> 00:26:22,680 Speaker 1: it's possible to have a bachelorette party and not annoy 439 00:26:22,840 --> 00:26:25,080 Speaker 1: the crap out of everyone around you. But I do 440 00:26:25,200 --> 00:26:29,600 Speaker 1: think that bachelorette parties especially do take more license saying 441 00:26:29,680 --> 00:26:31,560 Speaker 1: it would be Oh, it's totally fine, it'll be fun. 442 00:26:31,600 --> 00:26:34,720 Speaker 1: We'll just go and go to a gay bar and 443 00:26:34,720 --> 00:26:37,520 Speaker 1: and you know, all of the men will find us fabulous. 444 00:26:37,560 --> 00:26:39,760 Speaker 1: And and just for women out there, I think that 445 00:26:40,280 --> 00:26:43,880 Speaker 1: maybe you need to take a second thought about respecting, uh, 446 00:26:44,040 --> 00:26:48,720 Speaker 1: expecting their spaces, just like we wouldn't probably want uh, well, 447 00:26:48,760 --> 00:26:50,919 Speaker 1: I don't know any bar. I wouldn't really want a 448 00:26:50,920 --> 00:26:53,760 Speaker 1: bachelorette party to come in and try to take over 449 00:26:53,840 --> 00:26:57,560 Speaker 1: the place. So just something to think about. Yeah, well 450 00:26:57,600 --> 00:26:59,840 Speaker 1: then you have to ask yourself. Okay, well, so ask 451 00:26:59,880 --> 00:27:03,119 Speaker 1: the hooting and holleran and all these public spaces. What 452 00:27:03,240 --> 00:27:07,440 Speaker 1: else are they doing? They're drinking, drinking. I was surprised 453 00:27:07,440 --> 00:27:10,120 Speaker 1: at the number of studies on bachelotte parties and alcohol 454 00:27:10,200 --> 00:27:14,199 Speaker 1: and the concern over it, and and the seeming surprise 455 00:27:14,480 --> 00:27:18,240 Speaker 1: over how much women are drinking at these parties. Well, 456 00:27:18,280 --> 00:27:21,119 Speaker 1: but I mean, I don't think it's so shocking. I mean, 457 00:27:21,160 --> 00:27:26,040 Speaker 1: I think any surprise expressed is sort of maybe not genuine, 458 00:27:26,240 --> 00:27:28,720 Speaker 1: or maybe it's I think it's weird that they're surprised 459 00:27:28,720 --> 00:27:32,080 Speaker 1: that at something like a bachelorette party, where you are 460 00:27:32,119 --> 00:27:37,879 Speaker 1: already stepping outside of normal behavior. Um, that that that 461 00:27:38,000 --> 00:27:41,400 Speaker 1: you would be drinking a lot. Well, speaking of norms, uh. 462 00:27:41,440 --> 00:27:44,760 Speaker 1: In Changing gender Norms for alcohol consumption, social drinking, and 463 00:27:44,800 --> 00:27:49,560 Speaker 1: lowered inhibition at bachelorette parties, the authors concluded that women's 464 00:27:49,640 --> 00:27:53,320 Speaker 1: use of alcohol in this ritual challenges existing gender norms 465 00:27:53,400 --> 00:27:58,080 Speaker 1: and conceptions of masculinity and feminity. So the drinking, in 466 00:27:58,119 --> 00:28:01,760 Speaker 1: a way, is simply an extent chin of doing the 467 00:28:01,840 --> 00:28:08,320 Speaker 1: things like being overtly sexual by wearing a penis necklaces 468 00:28:08,359 --> 00:28:12,000 Speaker 1: and having asking men to pay a dollar to bite 469 00:28:12,080 --> 00:28:16,280 Speaker 1: candy off of a necklace and going to a strip club, 470 00:28:16,320 --> 00:28:20,439 Speaker 1: et cetera. Yea, And according to a May study in 471 00:28:20,480 --> 00:28:24,040 Speaker 1: the Journal of Substance Abuse, Uh, they really do talk 472 00:28:24,080 --> 00:28:27,919 Speaker 1: about like, oh, there's so much drinking, saying that of 473 00:28:27,960 --> 00:28:31,280 Speaker 1: women in these bachelorette parties reported drinking an average of 474 00:28:31,520 --> 00:28:34,159 Speaker 1: five drinks over the course of the night. And I 475 00:28:34,280 --> 00:28:37,560 Speaker 1: understand what the definition of binge drinking is and that 476 00:28:37,720 --> 00:28:42,120 Speaker 1: is it. Yes, but I kind of feel like, uh, 477 00:28:42,240 --> 00:28:45,000 Speaker 1: you know, I think that maybe a one night, a 478 00:28:45,080 --> 00:28:48,440 Speaker 1: one off at a bachelorette party, is that so terrible? 479 00:28:48,600 --> 00:28:50,760 Speaker 1: I mean, unless it's leading to awful behavior that puts 480 00:28:50,800 --> 00:28:53,960 Speaker 1: you in an unsafe position. Well, and guess I guess 481 00:28:53,960 --> 00:28:57,600 Speaker 1: a scholar would just say, well, why is that ritual 482 00:28:57,720 --> 00:29:02,400 Speaker 1: so specifically attached to bachelorrette? Because you know, I I 483 00:29:02,440 --> 00:29:04,920 Speaker 1: think and I would be curious to hear from listeners 484 00:29:05,000 --> 00:29:07,920 Speaker 1: on this. I think that the the emerging stereotype for 485 00:29:07,920 --> 00:29:10,720 Speaker 1: bachelorette parties is more of a pub crawl kind of 486 00:29:10,760 --> 00:29:14,360 Speaker 1: thing where you go out and you are gonna binge drink. 487 00:29:14,840 --> 00:29:17,240 Speaker 1: And for guys, when I think of a bachelor party 488 00:29:17,320 --> 00:29:20,320 Speaker 1: these days, yeah, you have the hangover and the hangover 489 00:29:20,400 --> 00:29:24,320 Speaker 1: part two and the hangover part three. Now, um, but 490 00:29:24,600 --> 00:29:28,640 Speaker 1: I imagine guys doing things like drinking some scotch and 491 00:29:28,680 --> 00:29:32,680 Speaker 1: smoking cigars in one place. I mean maybe, I don't know, 492 00:29:32,720 --> 00:29:34,520 Speaker 1: I don't think of that. I mean I guess I 493 00:29:34,560 --> 00:29:37,560 Speaker 1: still think of like the traditional like go out and 494 00:29:37,560 --> 00:29:42,320 Speaker 1: get schwisted. Apparently I have a very aristocratic idea. I 495 00:29:42,360 --> 00:29:46,000 Speaker 1: don't know. Maybe your dude friends are more sophisticated than mine. 496 00:29:47,360 --> 00:29:50,680 Speaker 1: I don't know, I feel like almost there's there's a 497 00:29:50,680 --> 00:29:54,960 Speaker 1: touch of overcompensation in a way with with bachelor parties, 498 00:29:54,960 --> 00:29:58,240 Speaker 1: where it's like we go so far, so far out 499 00:29:58,280 --> 00:30:04,400 Speaker 1: because obviously there's the whole stripper aspect that's seeing you know, stereotypical. 500 00:30:05,080 --> 00:30:08,040 Speaker 1: But um, yeah, I don't know, I'm I'm I'm so 501 00:30:08,160 --> 00:30:11,680 Speaker 1: curious to hear from listeners on this one. Our bachelorette 502 00:30:11,720 --> 00:30:17,400 Speaker 1: parties a symbol of gender and sexual equality and a 503 00:30:17,480 --> 00:30:21,960 Speaker 1: sign of good things? Um? Or are they just a 504 00:30:22,160 --> 00:30:28,040 Speaker 1: night of frivolous excess? Yeah? I mean, I don't know. 505 00:30:28,400 --> 00:30:31,840 Speaker 1: It's interesting some of the things we read talked about 506 00:30:32,320 --> 00:30:35,880 Speaker 1: girls nights and girls like trips to a mountain cabin 507 00:30:36,000 --> 00:30:40,480 Speaker 1: as something really subdued and like, you know, whereas the 508 00:30:40,560 --> 00:30:43,520 Speaker 1: party with the penis necklaces and all the cocktails is 509 00:30:43,520 --> 00:30:46,280 Speaker 1: is the fancy, fun thing to do, And it's like, well, again, 510 00:30:46,320 --> 00:30:47,800 Speaker 1: like I said at the beginning, I mean you you 511 00:30:47,840 --> 00:30:49,880 Speaker 1: kind of have to take into account what the bride wants, 512 00:30:49,960 --> 00:30:52,840 Speaker 1: what's her personality, right, you know what, what what group 513 00:30:52,840 --> 00:30:55,120 Speaker 1: of friends are you getting together? Yeah? And what will 514 00:30:55,160 --> 00:30:57,120 Speaker 1: they want to do, and I had a great time 515 00:30:57,280 --> 00:30:59,040 Speaker 1: at my at my best friends we had We all 516 00:30:59,080 --> 00:31:02,400 Speaker 1: had a really fun time and it was just enough, 517 00:31:02,600 --> 00:31:04,800 Speaker 1: not too much. It ended with a lot of pizza, 518 00:31:05,240 --> 00:31:09,640 Speaker 1: which was great. Um So I'm definitely not against the 519 00:31:09,760 --> 00:31:13,400 Speaker 1: ritual at all, but it's it's compelling to stop and 520 00:31:13,440 --> 00:31:17,240 Speaker 1: think of where did all of this come from? Birth control, 521 00:31:17,360 --> 00:31:22,400 Speaker 1: baby birtha. And with that, listeners, we want to hear 522 00:31:22,520 --> 00:31:26,560 Speaker 1: from you anyone planning a bachelorette party or any brides 523 00:31:26,600 --> 00:31:30,200 Speaker 1: to be nervous about the bachelorette party grooms as well. 524 00:31:30,480 --> 00:31:32,720 Speaker 1: Do you think that at this point bachelorette parties are 525 00:31:32,760 --> 00:31:36,840 Speaker 1: getting wilder than bachelor parties? All of these thoughts we 526 00:31:36,840 --> 00:31:38,720 Speaker 1: want to hear. Mom Stuff at Discovery dot com is 527 00:31:38,720 --> 00:31:40,880 Speaker 1: where you can send your letters. You can also drop 528 00:31:40,960 --> 00:31:43,760 Speaker 1: us a line on Facebook or tweet us at mom 529 00:31:43,880 --> 00:31:47,840 Speaker 1: Stuff podcast. And we got a couple of your letters 530 00:31:47,920 --> 00:31:51,520 Speaker 1: to share when we come right back from a quick break. 531 00:31:53,800 --> 00:31:56,960 Speaker 1: And now back to the letters, christ and I have 532 00:31:57,040 --> 00:31:59,480 Speaker 1: one here from Jared. He's writing in about our bed 533 00:31:59,520 --> 00:32:03,440 Speaker 1: wedding episode. Uh he says, First off, allow me to 534 00:32:03,440 --> 00:32:05,840 Speaker 1: say that I greatly enjoy the show. Thank you, Jared. 535 00:32:06,680 --> 00:32:09,200 Speaker 1: Uh he says I was a chronic bed wetter, and 536 00:32:09,200 --> 00:32:12,280 Speaker 1: while the exact number of times per week escapes me now, 537 00:32:12,600 --> 00:32:15,960 Speaker 1: I do remember it as being quite frequent, not drinking much, 538 00:32:16,000 --> 00:32:19,160 Speaker 1: double voiding. None of the simple tricks helped me at all, 539 00:32:19,560 --> 00:32:21,920 Speaker 1: I must admit, though, my primary problem with wetting the 540 00:32:21,920 --> 00:32:25,360 Speaker 1: bed was that I was an extremely heavy sleeper. As such, 541 00:32:25,360 --> 00:32:27,479 Speaker 1: while the alarm I had would eventually wake me up, 542 00:32:27,520 --> 00:32:29,320 Speaker 1: it was normally much too late for me to do 543 00:32:29,400 --> 00:32:32,120 Speaker 1: anything but change the sheets or reposition myself to sleep 544 00:32:32,160 --> 00:32:36,320 Speaker 1: in the least wet part. Urology appointments and even bladder 545 00:32:36,440 --> 00:32:39,200 Speaker 1: X rays found nothing amiss. I was just programmed to 546 00:32:39,240 --> 00:32:42,160 Speaker 1: sleep deeply and wet the bed. I did eventually get 547 00:32:42,160 --> 00:32:44,440 Speaker 1: a hormone spray that I shot up my nose at night, 548 00:32:44,480 --> 00:32:46,760 Speaker 1: and this helps somewhat. But I off and on with 549 00:32:46,960 --> 00:32:50,080 Speaker 1: the bed until seventh grade. Then my body finally stopped 550 00:32:50,120 --> 00:32:52,880 Speaker 1: me from the endless embarrassment of waking up to soggy sheets. 551 00:32:53,320 --> 00:32:55,760 Speaker 1: I do not miss the crinkling of the plastic sheets 552 00:32:55,760 --> 00:32:58,080 Speaker 1: I used to protect my mattress, or the embarrassment of 553 00:32:58,160 --> 00:32:59,800 Speaker 1: the first time I had a friend over and realized 554 00:32:59,800 --> 00:33:01,880 Speaker 1: that I stripped the dead that morning to leave only 555 00:33:01,880 --> 00:33:06,120 Speaker 1: the plastic behind. Now, strangely, I'm a very light sleeper. 556 00:33:06,160 --> 00:33:09,880 Speaker 1: Perhaps life is having a fickle sense of humor. So 557 00:33:10,000 --> 00:33:13,800 Speaker 1: thanks Jared, And I've got an email here from Chris, 558 00:33:14,080 --> 00:33:17,880 Speaker 1: subject line a trans perspective on your video the science 559 00:33:18,000 --> 00:33:22,000 Speaker 1: of bitchy resting phase. Um. That's in reference to a 560 00:33:22,080 --> 00:33:25,880 Speaker 1: recent YouTube video over at YouTube dot com slash stuff 561 00:33:26,160 --> 00:33:28,800 Speaker 1: mom never told You, and Chris writes, as I mentioned, 562 00:33:28,800 --> 00:33:30,720 Speaker 1: I'm trans, and for me this means that I have 563 00:33:30,760 --> 00:33:33,280 Speaker 1: been perceived by others as both male and female at 564 00:33:33,280 --> 00:33:36,600 Speaker 1: different times in my life. Your points about women's experiences 565 00:33:36,640 --> 00:33:39,480 Speaker 1: are exactly in line with what I've experienced, but I 566 00:33:39,520 --> 00:33:42,080 Speaker 1: also wanted to add some interesting aspects of what I've 567 00:33:42,080 --> 00:33:45,040 Speaker 1: experienced when I've been perceived as a man. While women 568 00:33:45,040 --> 00:33:48,600 Speaker 1: are expected in pressure to emote constantly and generally in 569 00:33:48,640 --> 00:33:52,520 Speaker 1: a positive manner, men are conversely expected and also actively 570 00:33:52,600 --> 00:33:56,520 Speaker 1: pressured to not emote in a positive manner, especially through 571 00:33:56,560 --> 00:34:00,240 Speaker 1: facial expression and body posture, unless there being a any 572 00:34:00,280 --> 00:34:04,080 Speaker 1: caricature or something similar. And my experience, one consequence of 573 00:34:04,120 --> 00:34:08,800 Speaker 1: a squashed masculine positive emoting is actually muted experience of 574 00:34:08,840 --> 00:34:12,200 Speaker 1: positive emotion. I guess to the mechanism behind this is 575 00:34:12,239 --> 00:34:14,480 Speaker 1: sort of an inverse of the well known feedback between 576 00:34:14,480 --> 00:34:17,840 Speaker 1: emotional facial expression and experience of emotion. Well, it is 577 00:34:17,840 --> 00:34:20,319 Speaker 1: clearly unfair to use a certain class of person to 578 00:34:20,360 --> 00:34:25,360 Speaker 1: prop up others emotional security, as our patriarchal society uses women. Sometimes. 579 00:34:25,600 --> 00:34:28,080 Speaker 1: It is also unfair to rob another class of people 580 00:34:28,120 --> 00:34:32,400 Speaker 1: of the full richness of emotional experience. Basically, the patriarchy 581 00:34:32,440 --> 00:34:36,480 Speaker 1: screws us all and everyone men, women, gender, queers, etcetera 582 00:34:36,520 --> 00:34:39,080 Speaker 1: should be a feminist if they want the most out 583 00:34:39,160 --> 00:34:43,279 Speaker 1: of life. So thanks Chris for sharing that perspective, and 584 00:34:43,360 --> 00:34:46,080 Speaker 1: thanks everybody who's written in. Moms of a Discovery dot 585 00:34:46,080 --> 00:34:48,640 Speaker 1: Com is where you can send your letters. You can 586 00:34:48,680 --> 00:34:51,160 Speaker 1: also find us on Facebook and follow us on Twitter 587 00:34:51,200 --> 00:34:53,640 Speaker 1: at mom Stuff Podcasts, and on Tumbler as well at 588 00:34:53,680 --> 00:34:57,720 Speaker 1: stuff Mom Never Told You dot tumbler dot com, and 589 00:34:58,040 --> 00:35:00,239 Speaker 1: like I said, we are on YouTube. You can head 590 00:35:00,320 --> 00:35:03,120 Speaker 1: over and watch the science of Bitchy resting Face and 591 00:35:03,200 --> 00:35:07,120 Speaker 1: many more videos at YouTube dot com, slash stuff Mom 592 00:35:07,120 --> 00:35:10,080 Speaker 1: Never Told You, and don't forget to be a friend 593 00:35:10,160 --> 00:35:14,880 Speaker 1: and subscribe for more on this and thousands of other topics. 594 00:35:15,120 --> 00:35:24,920 Speaker 1: Is it how stuff works? Dot com