WEBVTT - It Could Happen Here Weekly 149

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<v Speaker 1>Also media.

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<v Speaker 2>Hey everybody, Robert Evans here and I wanted to let

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<v Speaker 2>you know this is a compilation episode. So every episode

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<v Speaker 2>of the week that just happened is here in one

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<v Speaker 2>convenient and with somewhat less ads package for you to

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<v Speaker 2>listen to in a long stretch if you want. If

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<v Speaker 2>you've been listening to the episodes every day this week,

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<v Speaker 2>there's going to be nothing new here for you, but

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<v Speaker 2>you can make your own decisions.

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<v Speaker 3>Hello, and welcome through. You can happen here. It's James

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<v Speaker 3>today and I'm joined by Luca and Sailor. They're both

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<v Speaker 3>from Breadblock, which is a mutual aid group in San Diego.

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<v Speaker 3>How are you doing today?

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<v Speaker 4>We're doing great, great.

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<v Speaker 1>How are you wonderful?

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<v Speaker 3>Yeah, I'm thriving. I've just received my seventy fifth COVID

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<v Speaker 3>booster I think, I think so having a little miserable day,

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<v Speaker 3>but that's okay, not going to get novel coronavirus, which

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<v Speaker 3>is always nice. So can you guys start out by

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<v Speaker 3>maybe explaining, well, what Breadblock does, how long it's done it,

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<v Speaker 3>and why it does it.

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<v Speaker 5>Yeah, So we are a mutual a group. We mostly

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<v Speaker 5>provide hot food. That's like the core of our services.

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<v Speaker 5>We feed about one hundred people like like eighty to

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<v Speaker 5>one hundred people depending on the day weekly in East

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<v Speaker 5>Village in San Diego. We also provide clothing and harm

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<v Speaker 5>reduction supplies and other things like tampons and plan b

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<v Speaker 5>when we can get our hands on it, and we

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<v Speaker 5>try to be we are there like at the same

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<v Speaker 5>time every day. I will not say the exact location,

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<v Speaker 5>but if you are interested in getting involved, you can

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<v Speaker 5>always reach out And that's like what we're doing right now,

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<v Speaker 5>and that happens weekly and sale am I missing anything?

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<v Speaker 6>Yeah, So this form of what we're doing with bread

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<v Speaker 6>Block in a more organized way has We've only been

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<v Speaker 6>doing it a few months. However, Initially we started doing

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<v Speaker 6>it in twenty twenty one when I started getting into

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<v Speaker 6>harm reduction stuff and I was working at a strange

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<v Speaker 6>exchange and realized a lot of people would be asking

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<v Speaker 6>for food and we weren't getting that out there, and

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<v Speaker 6>so that's why the initial idea came about. And then

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<v Speaker 6>we just had enough people who were willing to do

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<v Speaker 6>it in a weekly manner, so that's how we chose

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<v Speaker 6>that location.

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<v Speaker 4>And started doing that.

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<v Speaker 6>There's just a lot of people down there on those nights, so.

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<v Speaker 5>It's time to happen at the same time that a

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<v Speaker 5>harm reduction services happen the needle exchange, So it's at

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<v Speaker 5>a time when a lot of people are down there

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<v Speaker 5>and the amount of time are like collective doing this

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<v Speaker 5>specific thing as exist is I believe since end of

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<v Speaker 5>March early April is how long we've been like consistently

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<v Speaker 5>providing services every week.

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<v Speaker 3>Yeah, that's great. That's a long time. So especially through

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<v Speaker 3>like some it could be a difficult time. If you

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<v Speaker 3>don't have a house in San Diego, it gets increasingly

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<v Speaker 3>it gets very hot, and the streets themselves get hot,

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<v Speaker 3>and that becomes dangerous for people.

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<v Speaker 4>Yeah, exactly.

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<v Speaker 3>So I want to start with like, at some point, right,

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<v Speaker 3>say that you were doing a syringe exchange and you

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<v Speaker 3>are like, these people need to be fed. They are hungry,

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<v Speaker 3>and now we're here and you're feeding them every week, right,

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<v Speaker 3>But you had to do a whole lot of things

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<v Speaker 3>in between here and there. And like I know this

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<v Speaker 3>because listeners email me all the time. So many people

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<v Speaker 3>want to do that too, and it might not exist

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<v Speaker 3>where they are. They might not know, So, like, can

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<v Speaker 3>you explain how you went about like seeing a need

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<v Speaker 3>and then organizing to meet that need.

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<v Speaker 6>Yeah, So I guess what came before that was we

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<v Speaker 6>had already built relationships with each other around our leftist

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<v Speaker 6>ideals and art and protesting and different stuff. So we

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<v Speaker 6>already knew a lot of people who were who were

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<v Speaker 6>interested in mutual aid and that capacity. Yeah, but I

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<v Speaker 6>will say things like Instagram have helped just meet more

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<v Speaker 6>people who are looking to get involved in mutual aid.

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<v Speaker 3>Yeah.

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<v Speaker 1>Yeah.

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<v Speaker 5>Like Selah said, we had like had spent some time

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<v Speaker 5>building community with each other and getting a core group

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<v Speaker 5>of people that trust each other, that had gone to

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<v Speaker 5>protests together, that were maybe in like affinity groups already

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<v Speaker 5>with each other, and then there was just sort of

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<v Speaker 5>like enough of us that were in community with each

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<v Speaker 5>other at the time that when Sala was like the

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<v Speaker 5>Encampment band is like really making things so much worse

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<v Speaker 5>for people in communities and we really need to do something,

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<v Speaker 5>we were like, all just like it just happened because

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<v Speaker 5>we were all sitting in a room together one night

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<v Speaker 5>after a like social event, and Sala was like, we

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<v Speaker 5>need to talk about this, and we were like, okay, yeah,

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<v Speaker 5>we like need to do this, and we had enough

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<v Speaker 5>people where we could pull together a first distro and

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<v Speaker 5>then a second and then gradually adding like more organizations

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<v Speaker 5>so that we could continue doing it sustainably over time.

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<v Speaker 3>Yeah. Yeah, that's like I want to be opinion the

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<v Speaker 3>camping band, because the Camping Band is making things worse

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<v Speaker 3>for people who are already having a hard time just

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<v Speaker 3>surviving here, and it fucking sucks, and it's tod glorious fault.

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<v Speaker 3>You shouldn't vote.

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<v Speaker 4>Yep.

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<v Speaker 3>Let's talk about though, Like I want to get into

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<v Speaker 3>nuts and bolts, right, feeding one hundred people, Right, you

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<v Speaker 3>need a giant ass pan, you need loads of food,

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<v Speaker 3>you need a place where you can cook. How did

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<v Speaker 3>you identify all those things and how did you get

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<v Speaker 3>to a place where you could regularly have those things?

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<v Speaker 6>So in twenty twenty one, when I had initially started

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<v Speaker 6>this with kind of a different group of people, but

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<v Speaker 6>there were definitely over us, we just did it and

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<v Speaker 6>like used my mom's kitchen and bound some big pots

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<v Speaker 6>and just made it happen. And I feel like, if

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<v Speaker 6>you have the will to make it happen, you're going

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<v Speaker 6>to figure it out. And you know, maybe in the

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<v Speaker 6>beginning it was a lot more chaotic, which you know,

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<v Speaker 6>we are anarchists, so we're okay with the chaos. But

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<v Speaker 6>it just after doing it a week after week, it

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<v Speaker 6>just became more streamlined. And you know, we just buy

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<v Speaker 6>a lot of essential bulk food and we have a

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<v Speaker 6>few giant popsy We like to make.

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<v Speaker 4>Soup a lot.

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<v Speaker 1>Yeah.

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<v Speaker 5>Currently, our kitchen is like like, our cooking equipment includes

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<v Speaker 5>two large pots and a rice cooker that someone recently

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<v Speaker 5>donated to us. And then we needed a fridge, so

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<v Speaker 5>we got a free fridge off offer up and cleaned

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<v Speaker 5>it up and put some cool stickers on it and

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<v Speaker 5>then plugged it into a garage. Currently, the kitchen that

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<v Speaker 5>we use is like a couple of us just like

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<v Speaker 5>live together, and so we use our kitchen and we

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<v Speaker 5>have access to our garage and we just stored the

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<v Speaker 5>supplies in the garage. We stored the fridge in the garage,

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<v Speaker 5>and we make it work through donations we get on Instagram.

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<v Speaker 5>So we knew some comrades that work with the community fridges.

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<v Speaker 5>There's like some community fridges in San Diego, and so

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<v Speaker 5>they already had a relationship with a grocery store and

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<v Speaker 5>so we were able to hop in on that and

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<v Speaker 5>we get some donations from that, we get some donations

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<v Speaker 5>from what's sale the group.

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<v Speaker 7>Oh fortunate or fortunate.

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<v Speaker 6>Yeah, And there's so much food waste that I feel

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<v Speaker 6>like if we were to find the right people, we

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<v Speaker 6>could be fully self supporting on just things that would

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<v Speaker 6>be thrown away alone.

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<v Speaker 3>Yeah, definitely.

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<v Speaker 4>Yeah, we just have to meet the right people in

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<v Speaker 4>order to do that. But we're getting there.

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<v Speaker 6>Yeah, And I do want to say the kitchen is

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<v Speaker 6>a small slash regular sized kitchen, so you don't have

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<v Speaker 6>to have some big, crazy warehouse type kitchen to.

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<v Speaker 4>Make this happen.

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<v Speaker 3>Yeah. And then you're feeding people right like you're doing

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<v Speaker 3>it like in the afternoon and evening. Have you found

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<v Speaker 3>there were things that you said you like soup? But

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<v Speaker 3>I know, like we fed a lot of people at

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<v Speaker 3>the border last winter, right, and we found out that

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<v Speaker 3>certain things work, certain things didn't work, and we always

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<v Speaker 3>tried to keep it vegan because of people's religious needs preferences. Right,

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<v Speaker 3>Is there anything like that that you found the works

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<v Speaker 3>or doesn't work.

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<v Speaker 6>We have done a lot of chili with our squad,

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<v Speaker 6>and I know that Luca has done a lot of curry.

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<v Speaker 6>So there are certain things and they can both be

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<v Speaker 6>easily made vegan. Yeah, initially a lot of people when

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<v Speaker 6>we would have vegan stuff would ask for me alternatives,

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<v Speaker 6>to which I understand people, you know, they don't always

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<v Speaker 6>have access to protein, so we tried out both options

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<v Speaker 6>when we can nice.

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<v Speaker 5>Yeah, it varies what we have because our group kind

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<v Speaker 5>of functions with for like autonomous squads, like well semi

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<v Speaker 5>autonomous that take turns doing the distross so that you're

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<v Speaker 5>only really responsible for it once a month, which helps

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<v Speaker 5>reduce burnout.

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<v Speaker 3>Yeah, definitely, How does that work? Explain how you came

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<v Speaker 3>up with that and how it's organized.

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<v Speaker 5>Yeah, so this was kind of like something we've been

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<v Speaker 5>talking about for a while. Some of us are like

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<v Speaker 5>more into the theory than others, but we're just kind

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<v Speaker 5>of talking about, like, oh, well, like how do we

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<v Speaker 5>get more people involved? Because I think what happens oftentimes

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<v Speaker 5>with these mutual aid groups is there's like a lot

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<v Speaker 5>of people sitting in a group chat and there's like

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<v Speaker 5>a small core of people who do end up doing

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<v Speaker 5>the majority of the labor, and that often results in

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<v Speaker 5>burnout for those people and building a resentment between like

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<v Speaker 5>the people who are doing a lot and the other people.

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<v Speaker 5>Because I think also like sometimes people feel left out

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<v Speaker 5>and they don't feel like they can get involved, and

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<v Speaker 5>then they feel like the people who are doing the

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<v Speaker 5>core of the labor are like in charge and they

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<v Speaker 5>have to defer to them, which creates a lot of problems,

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<v Speaker 5>which I'm not saying like we don't have any of

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<v Speaker 5>those problems, like we're still trying to work out the kinks.

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<v Speaker 5>But the squads sort of like dynamic makes it so

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<v Speaker 5>that groups of about like five to ten. Because of distro,

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<v Speaker 5>you need about like six people to make it happen,

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<v Speaker 5>so about five to ten people take turns, so you

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<v Speaker 5>just rotate, so you have you know when your day is.

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<v Speaker 5>It's once a month that you are responsible for the

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<v Speaker 5>distro and you are responsible for choosing the food that

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<v Speaker 5>you're cooking, making sure it gets cooked, organizing with your

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<v Speaker 5>other comrades, getting the donations, all of that stuff. But

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<v Speaker 5>you can always ask the larger group for help or

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<v Speaker 5>extra hands if you need it. But it sort of

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<v Speaker 5>shares that like responsibility, because I think the most stressful

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<v Speaker 5>part oftentimes is like, oh, the distro happening tonight is

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<v Speaker 5>on me and I and if I don't do it,

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<v Speaker 5>it's not going to happen. Yeah, and so it sort

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<v Speaker 5>of spreads like that sort of labor. But we have

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<v Speaker 5>members who like show up to every single distro because

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<v Speaker 5>they want to, and that's totally fine, even if they're

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<v Speaker 5>in like whatever designated squad they're in, right.

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<v Speaker 6>Yeah, for some people who show up like once every

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<v Speaker 6>few months because they have other stuff going on, you know.

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<v Speaker 4>So it's very open and you.

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<v Speaker 6>Don't have to be in a squad and you could

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<v Speaker 6>just to join whenever you have the time, with whoever's

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<v Speaker 6>week it is. So it's pretty yeah, I would, but

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<v Speaker 6>it does give a good sense of structure.

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<v Speaker 3>Yeah, that helps a lot. I remember one day last year,

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<v Speaker 3>last winter, and I was out building shelters with an

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<v Speaker 3>Uzbek guy and a few Kurdish guys and we built

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<v Speaker 3>these shelters and we built three of them, And afterwards,

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<v Speaker 3>I was sitting down with some of my friends who

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<v Speaker 3>are also there as volunteers, and they're all anarchists too.

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<v Speaker 3>We each asked each other what we did, and then

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<v Speaker 3>one of them said, so what do we all learn?

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<v Speaker 3>What did you learn when you did that today?

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<v Speaker 4>Right?

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<v Speaker 3>And I think that's a really valuable question that we

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<v Speaker 3>should be asking ourselves in our organizing spaces. So like

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<v Speaker 3>from your first distrow to now, I want to ask

0:11:39.080 --> 0:11:39.920
<v Speaker 3>what did you learn?

0:11:40.960 --> 0:11:45.440
<v Speaker 6>I would say, We've really learned how to trust each other.

0:11:45.760 --> 0:11:49.400
<v Speaker 6>We're working on, you know, how to get consensus models,

0:11:49.440 --> 0:11:53.240
<v Speaker 6>how to split the labor between different people, how to

0:11:53.400 --> 0:11:56.720
<v Speaker 6>work with different people, and also yeah, like I said

0:11:56.760 --> 0:11:59.000
<v Speaker 6>in the beginning, how to really how to trust each other,

0:11:59.240 --> 0:12:02.240
<v Speaker 6>which you know, we all want to see the revolution

0:12:02.360 --> 0:12:04.080
<v Speaker 6>happen at some point, and so I feel like one

0:12:04.080 --> 0:12:06.280
<v Speaker 6>of the most important and valuable things we can be

0:12:06.320 --> 0:12:10.080
<v Speaker 6>doing is building relationships and communities with each other where

0:12:10.080 --> 0:12:12.920
<v Speaker 6>we can actually rely on each other. And so having

0:12:13.000 --> 0:12:15.160
<v Speaker 6>a mutual task really helps with that.

0:12:16.000 --> 0:12:16.640
<v Speaker 8>Yeah.

0:12:17.000 --> 0:12:19.520
<v Speaker 5>Yeah, And I think for me, like we've like tried

0:12:19.520 --> 0:12:22.560
<v Speaker 5>to do stuff in the past like this, and I

0:12:22.600 --> 0:12:26.400
<v Speaker 5>think the issue we've always run into was that, like

0:12:26.960 --> 0:12:29.920
<v Speaker 5>sometimes there's like a tendency to want too much structure

0:12:30.040 --> 0:12:32.240
<v Speaker 5>right away and be like, oh, if we don't have

0:12:32.320 --> 0:12:34.600
<v Speaker 5>everything planned down, we don't know how everything's going to work,

0:12:34.600 --> 0:12:36.600
<v Speaker 5>then we can't do it, and we need to figure

0:12:36.600 --> 0:12:41.520
<v Speaker 5>everything out beforehand. And we learned a lot like doing it,

0:12:41.880 --> 0:12:45.320
<v Speaker 5>and even like we didn't have everything figured out, like

0:12:45.320 --> 0:12:48.000
<v Speaker 5>we're still working on like our consensus structure. We're still

0:12:48.000 --> 0:12:50.880
<v Speaker 5>working on like how we're going to make like big

0:12:50.960 --> 0:12:54.280
<v Speaker 5>decisions as a group, and like when the squads can

0:12:54.280 --> 0:12:56.280
<v Speaker 5>make their own decisions and when the group can make

0:12:56.280 --> 0:12:59.000
<v Speaker 5>their own decisions, and like we don't have everything figured out,

0:12:59.000 --> 0:13:03.240
<v Speaker 5>Like it's very like loose, but we didn't need that,

0:13:03.320 --> 0:13:06.080
<v Speaker 5>and we've been able to do a distro for like

0:13:06.240 --> 0:13:09.559
<v Speaker 5>months and we don't have everything figured out. We have something,

0:13:09.640 --> 0:13:12.640
<v Speaker 5>we had enough to get us started, and we're like

0:13:12.800 --> 0:13:15.400
<v Speaker 5>working on like slowly adding things as we need to

0:13:15.559 --> 0:13:19.720
<v Speaker 5>without like overburdening ourselves because I think sometimes like lots

0:13:19.760 --> 0:13:23.800
<v Speaker 5>of layers and lots of complexities can really make it

0:13:23.840 --> 0:13:27.120
<v Speaker 5>difficult to organize and adapt to what's happening on the ground.

0:13:28.160 --> 0:13:31.280
<v Speaker 3>Definitely, I think, yeah, we can overcomplicate it and like

0:13:31.360 --> 0:13:34.880
<v Speaker 3>be too anxious. Talking of anxious, I am anxious. So

0:13:34.880 --> 0:13:38.760
<v Speaker 3>we have yet to pivot to advertisements. So let's do

0:13:38.920 --> 0:13:51.600
<v Speaker 3>that and then we'll come back and we're back. Okay.

0:13:51.679 --> 0:13:54.760
<v Speaker 3>So you spoke about like a lot about the logistics

0:13:54.840 --> 0:13:57.840
<v Speaker 3>of cooking, which is great, but I know from experience

0:13:57.840 --> 0:14:00.240
<v Speaker 3>of feeding hungry people can be a challenge, right, And

0:14:00.400 --> 0:14:04.320
<v Speaker 3>it's no one's fault, especially when people are hungry, like

0:14:05.200 --> 0:14:08.480
<v Speaker 3>we're not at ourselves. It's a whole advertising campaign built

0:14:08.480 --> 0:14:11.800
<v Speaker 3>around that. So how do you organize your distroyage that

0:14:11.880 --> 0:14:14.760
<v Speaker 3>should everybody feels that they're being taken care of. Everybody

0:14:14.800 --> 0:14:16.880
<v Speaker 3>feels safe and knows that they're going to get enough

0:14:16.880 --> 0:14:17.280
<v Speaker 3>to eat.

0:14:18.360 --> 0:14:18.640
<v Speaker 4>Yeah.

0:14:19.000 --> 0:14:22.080
<v Speaker 6>Well, that also goes back to something more we've learned

0:14:22.080 --> 0:14:24.120
<v Speaker 6>is we try to have enough people at the distro

0:14:24.240 --> 0:14:26.360
<v Speaker 6>so we can have different people doing different things, and

0:14:26.400 --> 0:14:30.520
<v Speaker 6>sometimes that means one person is just walking around talking

0:14:30.520 --> 0:14:33.560
<v Speaker 6>to people, de escalating a situation if needs be.

0:14:34.480 --> 0:14:37.600
<v Speaker 4>And then we also figured out that at the end

0:14:37.640 --> 0:14:40.160
<v Speaker 4>when we run out of food in order, but people

0:14:40.160 --> 0:14:40.480
<v Speaker 4>who have.

0:14:40.440 --> 0:14:43.560
<v Speaker 6>Been waiting in line don't get mad, which is understandable.

0:14:43.560 --> 0:14:44.960
<v Speaker 6>You know, they've been waiting in line and there's no

0:14:45.000 --> 0:14:47.440
<v Speaker 6>more food than they're hungry. Yeah, of course, we try

0:14:47.440 --> 0:14:51.240
<v Speaker 6>to have like different snacks and like muffins or crinola

0:14:51.320 --> 0:14:53.320
<v Speaker 6>bards and water just to hand out at the end

0:14:53.360 --> 0:14:57.760
<v Speaker 6>for those people who still need something. And so sometimes

0:14:57.760 --> 0:15:01.240
<v Speaker 6>we have music and we all just try to bring

0:15:01.280 --> 0:15:05.560
<v Speaker 6>a good energy and so far nothing that we haven't

0:15:05.560 --> 0:15:06.880
<v Speaker 6>been able to handle happens.

0:15:07.520 --> 0:15:09.120
<v Speaker 3>Yeah, yeah, that makes sense.

0:15:09.160 --> 0:15:09.360
<v Speaker 4>I know.

0:15:09.440 --> 0:15:12.360
<v Speaker 3>We found that music was really helpful when we were

0:15:12.400 --> 0:15:15.000
<v Speaker 3>distributing food when really big groups at the border like

0:15:15.520 --> 0:15:18.160
<v Speaker 3>play some music or have a friend who plays music,

0:15:18.200 --> 0:15:22.120
<v Speaker 3>play some music, and then we'd always ask folks from

0:15:22.200 --> 0:15:24.640
<v Speaker 3>the group who we were feeding to volunteer to help

0:15:24.720 --> 0:15:27.600
<v Speaker 3>us in that it helped us so become language barriers

0:15:27.680 --> 0:15:28.160
<v Speaker 3>and stuff.

0:15:28.720 --> 0:15:30.720
<v Speaker 6>That's happened a couple of times as well where people

0:15:30.800 --> 0:15:32.800
<v Speaker 6>have just stepped up and wanted to help, which has

0:15:32.840 --> 0:15:33.240
<v Speaker 6>been great.

0:15:33.680 --> 0:15:36.440
<v Speaker 3>Yeah, it's nice and it gives us all. Like part

0:15:36.520 --> 0:15:38.960
<v Speaker 3>of what we're doing with Mutual Aid isn't just meeting

0:15:39.000 --> 0:15:43.280
<v Speaker 3>material needs. It's also like the difference between solidarity and charity, right,

0:15:43.360 --> 0:15:45.840
<v Speaker 3>Like we're there too because we care about you as people,

0:15:45.960 --> 0:15:48.600
<v Speaker 3>not just as like hunger mouths that we can take

0:15:48.600 --> 0:15:52.880
<v Speaker 3>off a spreadsheet and working together is an integral part

0:15:52.880 --> 0:15:56.760
<v Speaker 3>of that and it's what distinguishes us from charity model.

0:15:57.120 --> 0:15:59.880
<v Speaker 6>And thankfully most of the time we have enough people

0:16:00.080 --> 0:16:02.160
<v Speaker 6>if somebody needs to step aside and have a one

0:16:02.160 --> 0:16:04.480
<v Speaker 6>on one conversation with somebody because that's what they need

0:16:04.520 --> 0:16:06.560
<v Speaker 6>in that moment, and we can do that.

0:16:06.920 --> 0:16:10.000
<v Speaker 5>Yeah, having floaters is really important, Like we always have

0:16:10.200 --> 0:16:13.240
<v Speaker 5>like two people at least two people serving food, and

0:16:13.280 --> 0:16:15.800
<v Speaker 5>then we have like a snack table, water table usually,

0:16:15.880 --> 0:16:18.400
<v Speaker 5>and then we have a section for harm reduction that

0:16:18.760 --> 0:16:21.560
<v Speaker 5>usually gets served on like another table, and then we

0:16:21.600 --> 0:16:24.840
<v Speaker 5>have like a section for clothes depending on what we have,

0:16:24.960 --> 0:16:27.440
<v Speaker 5>and people sort of like go down the assembly line

0:16:27.520 --> 0:16:29.640
<v Speaker 5>kind of like going down grabbing the different things, and

0:16:29.680 --> 0:16:32.000
<v Speaker 5>we give people like plastic bags that we get from

0:16:32.440 --> 0:16:34.960
<v Speaker 5>grocery stores so they can get their things. But we

0:16:35.000 --> 0:16:39.320
<v Speaker 5>also have like floaters usually so that like if someone's

0:16:39.480 --> 0:16:43.400
<v Speaker 5>like having like a medical issue or someone's like upset

0:16:43.680 --> 0:16:47.120
<v Speaker 5>or whatever is going on, someone can like step aside

0:16:47.240 --> 0:16:49.760
<v Speaker 5>and spend some time with them. Like the other day,

0:16:49.840 --> 0:16:53.480
<v Speaker 5>we had a woman who was not feeling well because

0:16:53.520 --> 0:16:56.160
<v Speaker 5>of the heat, and she had been out and she

0:16:56.240 --> 0:16:58.200
<v Speaker 5>needed to sit down. So we like grabbed one of

0:16:58.200 --> 0:16:59.800
<v Speaker 5>our chairs and we sat her down and got her

0:16:59.840 --> 0:17:02.080
<v Speaker 5>some water and just like talk to her. And we

0:17:02.160 --> 0:17:03.880
<v Speaker 5>had a couple of people who could step aside and

0:17:03.920 --> 0:17:06.159
<v Speaker 5>do that, and then everyone else just could keep like

0:17:06.640 --> 0:17:10.280
<v Speaker 5>feeding people without it kind of stopping things. But she

0:17:10.440 --> 0:17:11.399
<v Speaker 5>still got what she needed.

0:17:12.000 --> 0:17:14.760
<v Speaker 6>And during that heat waves at one of the distros,

0:17:14.760 --> 0:17:19.240
<v Speaker 6>I remember you ran across and thought somebody gatoring because

0:17:19.240 --> 0:17:22.720
<v Speaker 6>they really were needed electrolytes. So we're lucky that we

0:17:22.800 --> 0:17:25.040
<v Speaker 6>have enough people that we get to be able.

0:17:24.840 --> 0:17:27.280
<v Speaker 3>To do stuff like that when we need to, right,

0:17:27.800 --> 0:17:30.960
<v Speaker 3>And I imagine that regularity is really important, Like people

0:17:31.080 --> 0:17:33.280
<v Speaker 3>know that you will be there and that they can

0:17:33.320 --> 0:17:36.399
<v Speaker 3>come and you will feed them. Like that builds trust,

0:17:36.480 --> 0:17:40.080
<v Speaker 3>right Like, and everyone I think benefits from middle structure

0:17:40.200 --> 0:17:42.199
<v Speaker 3>and being unhealthed. It could be really fucking hard to

0:17:42.200 --> 0:17:43.400
<v Speaker 3>find structure.

0:17:44.119 --> 0:17:49.000
<v Speaker 6>Yes, exactly, And it's very hard to get like home

0:17:49.040 --> 0:17:49.680
<v Speaker 6>cooked food.

0:17:50.359 --> 0:17:52.760
<v Speaker 3>Yeah, this is something I've encountered living in my cart,

0:17:52.880 --> 0:17:56.439
<v Speaker 3>Like it's hard to get healthy food. The food you

0:17:56.480 --> 0:18:00.000
<v Speaker 3>buy is shit. It's more expensive and it's less good

0:18:00.119 --> 0:18:03.960
<v Speaker 3>for you. And like these things compound over time to

0:18:04.000 --> 0:18:06.760
<v Speaker 3>have health and psychological consequences.

0:18:06.920 --> 0:18:09.560
<v Speaker 4>Yeah, everything we cook we eat as well.

0:18:09.640 --> 0:18:11.480
<v Speaker 6>And you know, if we're cooking or we're helping out

0:18:11.480 --> 0:18:13.200
<v Speaker 6>with sister, of course it's.

0:18:12.520 --> 0:18:14.760
<v Speaker 4>Not the mutual and mutual aid, we can also eat it.

0:18:15.200 --> 0:18:15.520
<v Speaker 8>Yeah.

0:18:15.640 --> 0:18:19.159
<v Speaker 3>Yeah, that's definitely something else we learned at the border

0:18:19.280 --> 0:18:21.800
<v Speaker 3>was that, like, especially if we're cooking something that's maybe

0:18:21.840 --> 0:18:24.320
<v Speaker 3>not a cultural cuisine, because we're meeting people from all

0:18:24.359 --> 0:18:27.919
<v Speaker 3>over the world a lot of times it's like like

0:18:27.960 --> 0:18:30.080
<v Speaker 3>you were saying, chili and carriage. It's like hot wet food, right,

0:18:30.200 --> 0:18:34.679
<v Speaker 3>like you know, the big semi liquid pan of chili

0:18:34.760 --> 0:18:37.359
<v Speaker 3>or whatever that we would cook and spaghetti and like

0:18:38.000 --> 0:18:39.880
<v Speaker 3>folks being like what's that, We're like, oh, do I'm

0:18:39.880 --> 0:18:41.000
<v Speaker 3>going to eat some? Do you want some?

0:18:41.280 --> 0:18:41.920
<v Speaker 1>Yeah?

0:18:41.960 --> 0:18:44.800
<v Speaker 3>And like, I honestly had some of the happiest moments

0:18:44.800 --> 0:18:48.720
<v Speaker 3>of last year. Just like I remember one day, I've

0:18:48.720 --> 0:18:50.320
<v Speaker 3>been building yurts all day with that I was that

0:18:50.480 --> 0:18:52.760
<v Speaker 3>guy and then we sat down and had our beans

0:18:52.800 --> 0:18:54.520
<v Speaker 3>and just like talked about our lives and it was

0:18:54.560 --> 0:18:55.159
<v Speaker 3>really sweet.

0:18:56.160 --> 0:18:56.360
<v Speaker 8>Yeah.

0:18:56.400 --> 0:19:00.080
<v Speaker 3>I think that that is a moment of solidarity that

0:18:59.760 --> 0:19:03.840
<v Speaker 3>you don't get when you're you know, I've seen NGOs

0:19:03.880 --> 0:19:06.200
<v Speaker 3>in the US military tossing MRIs or refugees, and I

0:19:06.240 --> 0:19:07.000
<v Speaker 3>ain't the same thing.

0:19:07.160 --> 0:19:07.880
<v Speaker 4>Yeah.

0:19:08.080 --> 0:19:11.240
<v Speaker 5>Yeah, Now there shouldn't be like a line between like

0:19:11.880 --> 0:19:14.800
<v Speaker 5>you and the people that you're providing mutual aid to.

0:19:16.119 --> 0:19:18.280
<v Speaker 5>I mean, like it should you should never give someone

0:19:18.320 --> 0:19:21.600
<v Speaker 5>food that you're not willing to eat yourself. And like

0:19:21.880 --> 0:19:25.399
<v Speaker 5>if someone's hungry while we're cooking, like they can totally

0:19:25.440 --> 0:19:27.600
<v Speaker 5>eat the food that we're making too. It's not like

0:19:28.280 --> 0:19:32.320
<v Speaker 5>cordoned off. Yeah, like, of course, we like you know,

0:19:32.840 --> 0:19:35.439
<v Speaker 5>we wear our ppe and we like you know, aren't

0:19:35.600 --> 0:19:38.560
<v Speaker 5>getting our hands or whatever. But yeah, I mean because

0:19:38.560 --> 0:19:40.720
<v Speaker 5>a lot of the people who are like, who do

0:19:40.840 --> 0:19:43.320
<v Speaker 5>provide mutual aid and work in mutual aid groups like,

0:19:43.800 --> 0:19:48.439
<v Speaker 5>are also people who may face houselessness or have trouble

0:19:48.640 --> 0:19:50.040
<v Speaker 5>paying for groceries or something.

0:19:50.440 --> 0:19:51.480
<v Speaker 3>Yeah, yeah, for sure.

0:19:51.920 --> 0:19:54.680
<v Speaker 6>Yeah, there's no separation you know, between us and them

0:19:54.920 --> 0:19:55.720
<v Speaker 6>at the end of the day.

0:19:56.359 --> 0:19:59.200
<v Speaker 3>Yeah, I think that's super important. So I want to

0:19:59.240 --> 0:20:02.040
<v Speaker 3>talk about the camping Maybe let's take another rab break.

0:20:02.080 --> 0:20:03.720
<v Speaker 3>We'll talk about the camping ban when we come back.

0:20:13.960 --> 0:20:14.560
<v Speaker 9>We are back.

0:20:15.080 --> 0:20:17.680
<v Speaker 3>We are now discussing the topic which I love to

0:20:17.680 --> 0:20:20.800
<v Speaker 3>talk about, which is evil things that Todd Gloria has done.

0:20:21.119 --> 0:20:25.080
<v Speaker 3>And today it could be the whole podcast every day

0:20:25.440 --> 0:20:28.280
<v Speaker 3>of the week for years. But we're going to talk

0:20:28.280 --> 0:20:30.800
<v Speaker 3>about this camping ban. For folks who didn't listen to

0:20:30.840 --> 0:20:33.040
<v Speaker 3>our camping ban episode, can you give me like a

0:20:33.080 --> 0:20:36.479
<v Speaker 3>sixty second synopsis on the camping ban and then we

0:20:36.480 --> 0:20:37.880
<v Speaker 3>can dive into what it's done.

0:20:38.200 --> 0:20:38.440
<v Speaker 4>Yeah.

0:20:38.480 --> 0:20:43.040
<v Speaker 6>So, basically, earlier this year, the Supreme Court overturned of

0:20:43.160 --> 0:20:46.359
<v Speaker 6>basically an ordinance that you don't have the ability to

0:20:46.400 --> 0:20:49.960
<v Speaker 6>cite or arrest somebody if there's not shelter available, but

0:20:50.000 --> 0:20:54.000
<v Speaker 6>they overturn that so now they can. And Gavin Newsom

0:20:54.480 --> 0:20:58.000
<v Speaker 6>issue the Sleeping Order that the agencies have to clear

0:20:58.080 --> 0:21:02.400
<v Speaker 6>encampment and ordered that cities and counties do the same.

0:21:03.160 --> 0:21:07.040
<v Speaker 6>So now there's fourteen plus the cities in California that

0:21:07.320 --> 0:21:10.480
<v Speaker 6>do have a camping band in place. So that's criminalizing

0:21:11.440 --> 0:21:15.119
<v Speaker 6>living outside.

0:21:13.760 --> 0:21:16.800
<v Speaker 3>The existence of unhouse people is now a crime. Yeah,

0:21:16.840 --> 0:21:20.200
<v Speaker 3>so what have you seen post enforcement?

0:21:20.520 --> 0:21:20.760
<v Speaker 4>Yeah?

0:21:20.800 --> 0:21:24.200
<v Speaker 6>So I also like work in the field of harm reduction,

0:21:24.480 --> 0:21:26.800
<v Speaker 6>So you know, I do this in my free time

0:21:26.880 --> 0:21:28.359
<v Speaker 6>because I want to do it, but I also do

0:21:28.400 --> 0:21:32.320
<v Speaker 6>it for work, which there's definitely sometimes I feel weird about,

0:21:32.720 --> 0:21:35.160
<v Speaker 6>like working for an organization and wish that I didn't

0:21:35.160 --> 0:21:35.439
<v Speaker 6>have to.

0:21:35.560 --> 0:21:37.040
<v Speaker 4>But it's just one of those things.

0:21:37.080 --> 0:21:41.000
<v Speaker 6>And I've seen it's really hard and really sad because

0:21:41.000 --> 0:21:43.080
<v Speaker 6>when people are in encampment a lot of times they

0:21:43.200 --> 0:21:45.960
<v Speaker 6>build a sort of community and family and they learn

0:21:46.000 --> 0:21:49.359
<v Speaker 6>how to take care of each other, and constantly being

0:21:49.440 --> 0:21:51.800
<v Speaker 6>split up is destroying.

0:21:51.359 --> 0:21:53.280
<v Speaker 4>These communities, and then they just have to.

0:21:54.040 --> 0:21:57.400
<v Speaker 6>Travel further and further away so that they're disconnected from

0:21:57.400 --> 0:22:00.680
<v Speaker 6>not only their community, but also real versus that they

0:22:00.720 --> 0:22:03.920
<v Speaker 6>do have. And so it's just really hard, and sometimes

0:22:03.920 --> 0:22:05.520
<v Speaker 6>we lose connections with people.

0:22:05.600 --> 0:22:07.720
<v Speaker 4>We don't know where they went, you know, where they.

0:22:07.640 --> 0:22:11.359
<v Speaker 6>End up in jail or it's been really horrible, And

0:22:11.400 --> 0:22:13.840
<v Speaker 6>we're just talking about how it just seems like people

0:22:13.840 --> 0:22:16.840
<v Speaker 6>don't really care and it's crazy that this is happening

0:22:16.880 --> 0:22:18.399
<v Speaker 6>in our communities and people.

0:22:18.119 --> 0:22:20.440
<v Speaker 4>Aren't talking about it and aren't outraged by it.

0:22:20.760 --> 0:22:21.400
<v Speaker 3>Yeah.

0:22:21.640 --> 0:22:24.760
<v Speaker 5>Yeah, these bands also have like a really nasty ripple

0:22:24.800 --> 0:22:28.560
<v Speaker 5>effect because when these people got pushed out of San Diego,

0:22:29.240 --> 0:22:31.879
<v Speaker 5>then they go to other cities that don't have an

0:22:31.960 --> 0:22:34.480
<v Speaker 5>encampment band like Cheu La Vista National City and now

0:22:34.560 --> 0:22:38.840
<v Speaker 5>Cheula Vista National City and other cities are advancing their

0:22:38.840 --> 0:22:43.440
<v Speaker 5>own camping bands and citing an influx from San Diego. Right,

0:22:43.480 --> 0:22:46.720
<v Speaker 5>So it's like creating this really awful, like just progressive

0:22:47.119 --> 0:22:49.000
<v Speaker 5>expansion of these bands.

0:22:49.600 --> 0:22:49.879
<v Speaker 4>Yeah.

0:22:49.920 --> 0:22:53.080
<v Speaker 6>And one one more thing I'll add is that some

0:22:53.119 --> 0:22:55.119
<v Speaker 6>people are like, oh, well, that's just going to you know,

0:22:55.680 --> 0:22:58.280
<v Speaker 6>be good, because these people are going to get into shelters,

0:22:58.440 --> 0:23:01.800
<v Speaker 6>find alternative ways of getting help. But that's not what's

0:23:01.800 --> 0:23:04.840
<v Speaker 6>happening because we have not had any more shelters. It's

0:23:04.960 --> 0:23:09.000
<v Speaker 6>really hard to get into a shelter actually, And you know,

0:23:09.119 --> 0:23:14.640
<v Speaker 6>since musselm has been governor, we've had apparently so many

0:23:14.720 --> 0:23:18.960
<v Speaker 6>billions of dollars twenty four billions spent tackling homelessness, and

0:23:19.000 --> 0:23:21.360
<v Speaker 6>it's like, what is there to show for it? Right,

0:23:21.400 --> 0:23:23.480
<v Speaker 6>people still don't have a place to go, and even

0:23:23.520 --> 0:23:25.679
<v Speaker 6>if they do get into a shelter, a lot of

0:23:25.720 --> 0:23:28.320
<v Speaker 6>times there's so many rules and regulations that if somebody

0:23:28.359 --> 0:23:31.000
<v Speaker 6>has a high level of mental health needs and they're

0:23:31.000 --> 0:23:33.800
<v Speaker 6>not going to be able to stay there and there's

0:23:33.880 --> 0:23:35.520
<v Speaker 6>just no solutions.

0:23:35.720 --> 0:23:38.600
<v Speaker 3>Yeah, it's giving the appearance of doing something to make

0:23:38.720 --> 0:23:44.000
<v Speaker 3>homeowners right, people who they think matter happy. It's really bleak. Yeah,

0:23:45.040 --> 0:23:48.800
<v Speaker 3>let's discuss a little bit then, like this camping band,

0:23:48.840 --> 0:23:50.639
<v Speaker 3>as you say, it's supposed people to other cities, Like

0:23:51.640 --> 0:23:55.800
<v Speaker 3>what do you think it does to the unhoused community?

0:23:56.280 --> 0:23:59.080
<v Speaker 3>Like you talked a little bit about breaking up encampments,

0:23:59.119 --> 0:24:01.920
<v Speaker 3>Like where do people end up? Right when their campments

0:24:01.920 --> 0:24:03.679
<v Speaker 3>get broken up in the community, and like where do

0:24:03.720 --> 0:24:07.040
<v Speaker 3>they end up? And how can people because this is

0:24:07.240 --> 0:24:10.520
<v Speaker 3>this is nationwide right, Yeah, Gavin Newson is being a

0:24:10.560 --> 0:24:14.600
<v Speaker 3>particularly odious turd about it, but like other people are

0:24:14.640 --> 0:24:17.040
<v Speaker 3>the states doing it too. It's something of Unie San

0:24:17.080 --> 0:24:19.159
<v Speaker 3>Diego for instance, people ending up in a riverbed. So

0:24:19.240 --> 0:24:23.160
<v Speaker 3>can you talk about like the risks there and then like, yeah,

0:24:23.280 --> 0:24:26.000
<v Speaker 3>the needs that it creates and how we can meet them.

0:24:26.640 --> 0:24:29.199
<v Speaker 4>So you're right, some of them are ending up in

0:24:29.600 --> 0:24:30.200
<v Speaker 4>river beds.

0:24:30.200 --> 0:24:33.840
<v Speaker 6>There's also like what they refer to as the Island

0:24:34.040 --> 0:24:35.600
<v Speaker 6>kind of close to Old Town where a lot of

0:24:35.640 --> 0:24:38.000
<v Speaker 6>people have been going. But you know, you have to

0:24:38.040 --> 0:24:40.280
<v Speaker 6>get a rash to go there, and it's not easy

0:24:40.320 --> 0:24:42.640
<v Speaker 6>to get there. They don't have a lot of resources there.

0:24:42.760 --> 0:24:43.919
<v Speaker 4>There's a lot of.

0:24:44.520 --> 0:24:49.160
<v Speaker 6>Crime that happens, and it's not the best scenario. And

0:24:49.359 --> 0:24:53.040
<v Speaker 6>other than that, for making these safe sleeping sites which

0:24:53.080 --> 0:24:56.400
<v Speaker 6>are not actually safe and they're kind of like concentration

0:24:56.560 --> 0:25:01.119
<v Speaker 6>camps and they're from people I've talked to actually live

0:25:01.160 --> 0:25:02.920
<v Speaker 6>in them. They're not good places to.

0:25:02.920 --> 0:25:04.240
<v Speaker 4>Be at, yeah at all.

0:25:04.640 --> 0:25:06.920
<v Speaker 6>And it's just kind of like pushing the problem out

0:25:07.000 --> 0:25:11.320
<v Speaker 6>of you without actually doing anything or providing anything meaningful

0:25:11.400 --> 0:25:11.840
<v Speaker 6>to people.

0:25:12.400 --> 0:25:14.720
<v Speaker 3>Yeah, which is the goal. I think it is to

0:25:14.800 --> 0:25:16.000
<v Speaker 3>make property invisible.

0:25:17.040 --> 0:25:18.200
<v Speaker 4>Yeah, yeah, exactly.

0:25:18.600 --> 0:25:22.360
<v Speaker 5>And the other thing that happens is like I live

0:25:22.400 --> 0:25:24.920
<v Speaker 5>in an area where there are a lot of encampments,

0:25:24.960 --> 0:25:27.959
<v Speaker 5>and there probably would be permanent encampments if it weren't

0:25:28.080 --> 0:25:33.240
<v Speaker 5>for the band, And personally I would prefer that, because

0:25:33.400 --> 0:25:36.800
<v Speaker 5>like what happens is these people get like moved like there,

0:25:36.920 --> 0:25:39.600
<v Speaker 5>their encamment will like crop up, It'll be there for

0:25:39.680 --> 0:25:43.120
<v Speaker 5>like maybe a week, and then like it'll disappear, and

0:25:43.160 --> 0:25:45.600
<v Speaker 5>like I'll wake up one morning and they're gone, and

0:25:45.920 --> 0:25:48.280
<v Speaker 5>all of their stuff often gets thrown away. They lose

0:25:48.320 --> 0:25:51.119
<v Speaker 5>access to their things if they're not there to take it.

0:25:51.160 --> 0:25:53.040
<v Speaker 5>They basically can take only what they can carry on

0:25:53.080 --> 0:25:55.040
<v Speaker 5>their backs. If they're lucky. If they happen to be

0:25:55.160 --> 0:25:58.399
<v Speaker 5>there when their stuff is being thrown away, they're they're sighted,

0:25:58.440 --> 0:26:04.200
<v Speaker 5>they could be arrested. And then usually I see sometimes

0:26:04.240 --> 0:26:06.240
<v Speaker 5>the same people come back, but they just had to

0:26:06.280 --> 0:26:08.639
<v Speaker 5>like go find somewhere else. So they're basically being forced

0:26:08.640 --> 0:26:13.280
<v Speaker 5>to be like migratory rather than like staying in one place,

0:26:13.600 --> 0:26:16.760
<v Speaker 5>which means that it often It also makes like the

0:26:16.760 --> 0:26:19.840
<v Speaker 5>people who live in neighborhoods, like because I can't form

0:26:19.880 --> 0:26:22.200
<v Speaker 5>relationships with these people as much as I could before,

0:26:22.840 --> 0:26:24.879
<v Speaker 5>Like I can't know my neighbors as much because my

0:26:24.880 --> 0:26:28.040
<v Speaker 5>neighbors are constantly getting moved around, So like I'll like

0:26:28.080 --> 0:26:30.679
<v Speaker 5>former relationship with someone and I'll be like, you know,

0:26:30.720 --> 0:26:32.359
<v Speaker 5>like I'll be like their beer guy, and I'll like,

0:26:32.440 --> 0:26:35.119
<v Speaker 5>you know, like there's people that I'll know that I'll like,

0:26:35.200 --> 0:26:37.080
<v Speaker 5>go buy a beer for, go get water for if

0:26:37.119 --> 0:26:38.840
<v Speaker 5>I see them and I know their name and that.

0:26:39.000 --> 0:26:41.760
<v Speaker 5>But then when with the encamp ban, they might just

0:26:41.800 --> 0:26:43.920
<v Speaker 5>disappear one day and I don't know if they got arrested,

0:26:44.040 --> 0:26:47.399
<v Speaker 5>I don't know if they've just been displaced, and that's

0:26:47.480 --> 0:26:50.920
<v Speaker 5>like not great for me, not great for them, not

0:26:51.000 --> 0:26:54.560
<v Speaker 5>great for literally anyone around, because it's like people are

0:26:54.600 --> 0:26:56.920
<v Speaker 5>safer if they're able to have like a stable place

0:26:56.960 --> 0:26:59.280
<v Speaker 5>to be, Like, everyone is safer.

0:26:59.760 --> 0:27:02.840
<v Speaker 3>Yeah, if ours stated goal is getting people off the streets,

0:27:02.920 --> 0:27:06.040
<v Speaker 3>like chasing them around the streets, isn't doing that making

0:27:06.040 --> 0:27:07.800
<v Speaker 3>it harder for people to find stability?

0:27:08.119 --> 0:27:11.960
<v Speaker 6>Yeah, And you know, I've talked to people also about

0:27:12.480 --> 0:27:15.560
<v Speaker 6>the reason sometimes they don't like the term homeless is

0:27:15.640 --> 0:27:17.960
<v Speaker 6>because they're like, yes, we may not have a house,

0:27:18.320 --> 0:27:20.879
<v Speaker 6>but we make our homes, we make a community, we

0:27:21.000 --> 0:27:24.720
<v Speaker 6>make a home, and losing that sense of security, any

0:27:24.800 --> 0:27:28.160
<v Speaker 6>little bit of security they have constantly having to move,

0:27:28.320 --> 0:27:30.240
<v Speaker 6>not ever feeling comfortable or safe.

0:27:30.760 --> 0:27:34.359
<v Speaker 3>You know, that's traumatizing, Taking a bad situation and making

0:27:34.359 --> 0:27:37.720
<v Speaker 3>it worse, just what the state likes to do. I

0:27:37.760 --> 0:27:41.760
<v Speaker 3>wonder like, before we finish up, a lot of people,

0:27:41.760 --> 0:27:43.720
<v Speaker 3>like I said, want to start a mutual aid thing.

0:27:43.760 --> 0:27:46.080
<v Speaker 3>Do you have any advice for them? Things that you

0:27:46.080 --> 0:27:47.760
<v Speaker 3>would do if you were starting over, things that you

0:27:47.760 --> 0:27:49.879
<v Speaker 3>feel like you did well. If you wanted to start

0:27:49.960 --> 0:27:52.400
<v Speaker 3>bread bluck, now, how would you go about it?

0:27:54.200 --> 0:27:57.560
<v Speaker 6>Start a group chat, maybe make an Instagram where you

0:27:57.600 --> 0:27:59.760
<v Speaker 6>can post about it and find people who are also

0:27:59.760 --> 0:28:00.640
<v Speaker 6>in dressed than that.

0:28:01.160 --> 0:28:02.920
<v Speaker 4>Go to a local event? What else?

0:28:03.000 --> 0:28:06.320
<v Speaker 5>Luka having like a place where people can like congregate

0:28:06.359 --> 0:28:09.440
<v Speaker 5>with each other, like having a regular like community event

0:28:09.480 --> 0:28:12.639
<v Speaker 5>to meet people and get to know each other and

0:28:12.640 --> 0:28:15.840
<v Speaker 5>trust each other. I really wish that we had started

0:28:15.920 --> 0:28:18.000
<v Speaker 5>like sooner, because I think we had the capacity to

0:28:18.040 --> 0:28:21.320
<v Speaker 5>start sooner, like way beforehand, and I think it was

0:28:21.400 --> 0:28:23.960
<v Speaker 5>like the incamment ban and like sayalah, being like we

0:28:24.040 --> 0:28:26.919
<v Speaker 5>need to do this like happening it like it just

0:28:26.960 --> 0:28:30.439
<v Speaker 5>takes like one person being excited enough about something and

0:28:30.480 --> 0:28:32.760
<v Speaker 5>then like their comrades being like yeah, no, you're right,

0:28:32.840 --> 0:28:35.040
<v Speaker 5>like we do need to do something, and I think

0:28:35.040 --> 0:28:37.000
<v Speaker 5>people are really afraid to be that person to like

0:28:37.040 --> 0:28:39.880
<v Speaker 5>push for something, to try to like wake other people

0:28:39.960 --> 0:28:42.720
<v Speaker 5>up or like convince other people that you have to

0:28:42.760 --> 0:28:45.000
<v Speaker 5>capacity to because I think the state can be really

0:28:45.040 --> 0:28:47.560
<v Speaker 5>disempowering and they make you think that you need like

0:28:47.600 --> 0:28:50.360
<v Speaker 5>a budget and you need like all of these things

0:28:50.440 --> 0:28:53.520
<v Speaker 5>to like be able to provide people like aid or

0:28:53.560 --> 0:28:55.560
<v Speaker 5>or like like mutually to provide people anything.

0:28:55.880 --> 0:28:58.280
<v Speaker 1>And like we did it with like literally.

0:28:57.960 --> 0:29:00.960
<v Speaker 5>Just like a couple of our members just like gave

0:29:01.080 --> 0:29:04.280
<v Speaker 5>some money that we had and that we had, like

0:29:04.360 --> 0:29:06.160
<v Speaker 5>you know, like we had like a couple hundred dollars

0:29:06.200 --> 0:29:09.240
<v Speaker 5>that we got from people, and then that was enough

0:29:09.280 --> 0:29:11.640
<v Speaker 5>to start and like you could literally start with like

0:29:11.680 --> 0:29:13.080
<v Speaker 5>fifty bucks and figure it out.

0:29:13.880 --> 0:29:16.480
<v Speaker 4>Yeah, we did not come from a place.

0:29:16.240 --> 0:29:18.040
<v Speaker 6>Of any of us having a lot of money, so

0:29:18.080 --> 0:29:19.760
<v Speaker 6>we've basically just had to figure it out.

0:29:19.800 --> 0:29:22.120
<v Speaker 4>And anybody can figure it out, you know.

0:29:22.200 --> 0:29:25.920
<v Speaker 6>I feel like our culture is so individualized, but we

0:29:25.960 --> 0:29:28.120
<v Speaker 6>do have the capacity to come together and yeah, just

0:29:28.160 --> 0:29:30.320
<v Speaker 6>take somebody being like all right, let's do this, and

0:29:30.920 --> 0:29:33.640
<v Speaker 6>you'll you'll meet enough people who are also interested in that.

0:29:33.760 --> 0:29:36.520
<v Speaker 6>Because people do want community at the end of the day,

0:29:37.160 --> 0:29:38.480
<v Speaker 6>and people do want to help people.

0:29:39.040 --> 0:29:41.480
<v Speaker 3>Yeah. Is there anything else you guys want to mention

0:29:41.560 --> 0:29:42.080
<v Speaker 3>before we go?

0:29:42.720 --> 0:29:45.040
<v Speaker 6>Yeah, The only last thing I wanted to mention is

0:29:45.080 --> 0:29:49.360
<v Speaker 6>that we do have a lot of future goals of

0:29:49.400 --> 0:29:52.360
<v Speaker 6>expanding and doing more street medicine as well.

0:29:52.160 --> 0:29:56.000
<v Speaker 4>And expanding to different areas. We're also having.

0:29:56.560 --> 0:29:59.360
<v Speaker 6>Mobile teams where we can go out and leave people

0:29:59.360 --> 0:30:02.640
<v Speaker 6>who aren't in one location or who maybe have certain

0:30:02.640 --> 0:30:06.400
<v Speaker 6>divisibilities and can't walk and get there. So we have

0:30:06.480 --> 0:30:09.200
<v Speaker 6>a lot of ideas for that, and that just takes

0:30:09.360 --> 0:30:13.000
<v Speaker 6>meeting more people who are into this and getting more

0:30:13.040 --> 0:30:14.680
<v Speaker 6>funds and yeah.

0:30:15.080 --> 0:30:17.760
<v Speaker 4>Yeah, so hopefully that's something we can do.

0:30:18.600 --> 0:30:21.360
<v Speaker 5>And I just wanted to briefly mention one of our

0:30:21.360 --> 0:30:24.480
<v Speaker 5>members did some really great research on the way the

0:30:24.560 --> 0:30:29.360
<v Speaker 5>Hillcrest Business Association is using the Encampment band to further

0:30:29.480 --> 0:30:33.880
<v Speaker 5>harm and using they're actually using like private security to

0:30:33.920 --> 0:30:36.480
<v Speaker 5>push people out so people can enjoy their night life

0:30:36.520 --> 0:30:40.480
<v Speaker 5>without having to deal with an objectionable minority that wants

0:30:40.520 --> 0:30:46.520
<v Speaker 5>to live however it pleases for fuck's sake, the quote

0:30:46.600 --> 0:30:51.480
<v Speaker 5>from mister Ben Nicholas of the Hillcrist Business Association, So

0:30:52.080 --> 0:30:55.959
<v Speaker 5>they have a initiative called Hillcrest Clean and Safe Program

0:30:56.520 --> 0:31:00.400
<v Speaker 5>where they displace people from Hillcrest for the benefit of

0:31:00.440 --> 0:31:05.080
<v Speaker 5>the businesses. And they have like if you go on

0:31:05.080 --> 0:31:07.520
<v Speaker 5>a Voice of San Diego you can hear some like

0:31:07.760 --> 0:31:10.440
<v Speaker 5>just the way they talk about these people is really

0:31:10.480 --> 0:31:14.880
<v Speaker 5>insane and really dehumanizing, and it kind of notes how businesses,

0:31:15.000 --> 0:31:18.400
<v Speaker 5>how like capitalism in the state, are working together hand

0:31:18.400 --> 0:31:23.200
<v Speaker 5>in hand to displace our community members. So the business

0:31:23.280 --> 0:31:27.720
<v Speaker 5>associations and the businesses themselves are being empowered by these

0:31:27.760 --> 0:31:32.720
<v Speaker 5>encampment bands to further repetuate violence on peoples.

0:31:32.760 --> 0:31:37.160
<v Speaker 6>Yet, yeah, and on that topic, the way that people

0:31:37.240 --> 0:31:40.479
<v Speaker 6>actually are a dressing it here is making it so

0:31:40.600 --> 0:31:43.680
<v Speaker 6>much worse. Like San Diego has a hot team which

0:31:43.680 --> 0:31:44.880
<v Speaker 6>is part of the police department.

0:31:44.920 --> 0:31:46.720
<v Speaker 4>It's called the Homeless Outreach Team.

0:31:47.120 --> 0:31:50.720
<v Speaker 6>And they're supposedly supposed to help get people into shelters

0:31:50.760 --> 0:31:52.880
<v Speaker 6>and stuff like that. But anybody I've talked to who

0:31:53.280 --> 0:31:55.680
<v Speaker 6>have tried to reach out for them and ask, you know, okay,

0:31:55.720 --> 0:31:56.920
<v Speaker 6>if you're going to move me, like I need to.

0:31:56.880 --> 0:31:57.600
<v Speaker 4>Get into a shelter.

0:31:58.200 --> 0:31:59.760
<v Speaker 6>One of them who I was talking to about this

0:31:59.840 --> 0:32:02.959
<v Speaker 6>was in the seventies and very medically vulnerable, and instead

0:32:02.960 --> 0:32:05.280
<v Speaker 6>of helping them find somewhere to go, they just put

0:32:05.360 --> 0:32:08.480
<v Speaker 6>his car which she was sleeping in because it was unregistered,

0:32:08.480 --> 0:32:10.000
<v Speaker 6>and so they're not actually helping at all.

0:32:10.560 --> 0:32:11.280
<v Speaker 3>It's just a cop.

0:32:11.480 --> 0:32:14.160
<v Speaker 6>And that's why, you know, just us regular people have

0:32:14.240 --> 0:32:16.600
<v Speaker 6>to do something because the state's not going to.

0:32:17.440 --> 0:32:20.120
<v Speaker 3>Yeah, yeah, I think that's a great thing. That's the

0:32:20.160 --> 0:32:23.360
<v Speaker 3>fucking doc about the Hill Grest Business Association for people

0:32:23.360 --> 0:32:26.440
<v Speaker 3>who aren'tailiar with San Diego. San Diego is like LGBTQA.

0:32:26.480 --> 0:32:29.600
<v Speaker 3>A neighborhood is called Hillcrest. One in three of our

0:32:29.640 --> 0:32:32.800
<v Speaker 3>trandth youth are run housed and like, I guess they

0:32:32.920 --> 0:32:36.160
<v Speaker 3>don't matter to the Hill Grest Business Association. Not surprising,

0:32:36.240 --> 0:32:39.480
<v Speaker 3>but just fucked up. Where can people if they want

0:32:39.480 --> 0:32:41.160
<v Speaker 3>to support you, they want to follow you, if they

0:32:41.160 --> 0:32:43.120
<v Speaker 3>want to come out and do food distro? Where can

0:32:43.160 --> 0:32:44.320
<v Speaker 3>they find you on the internet?

0:32:44.760 --> 0:32:47.840
<v Speaker 5>Yeah, they can find us on Instagram. Our Instagram is

0:32:47.920 --> 0:32:51.200
<v Speaker 5>bread Block Underscore Distro. If you want to provide like

0:32:51.360 --> 0:32:55.680
<v Speaker 5>direct funds, bread Underscore Block is our Venmo.

0:32:55.800 --> 0:32:59.520
<v Speaker 4>Lots with the feed not o k b l oc Oh.

0:32:59.520 --> 0:33:01.960
<v Speaker 1>Yeah, yeah, b l oc like block.

0:33:03.040 --> 0:33:03.480
<v Speaker 4>We are.

0:33:06.000 --> 0:33:08.240
<v Speaker 5>Yeah, And I also wanted to mention a couple of

0:33:08.280 --> 0:33:13.520
<v Speaker 5>comrades of ours are facing houselessness themselves, and there's a

0:33:13.720 --> 0:33:16.760
<v Speaker 5>mutual aid post on our Instagram and you can also

0:33:16.840 --> 0:33:22.200
<v Speaker 5>find them at ruster dot music that's our U s

0:33:22.320 --> 0:33:25.600
<v Speaker 5>T e R Music or their venmo is also in

0:33:25.680 --> 0:33:27.520
<v Speaker 5>a post on our page. They could really use some

0:33:27.600 --> 0:33:31.720
<v Speaker 5>help because they are really big individuals who like show

0:33:31.800 --> 0:33:34.000
<v Speaker 5>up all the time and help us cook and our

0:33:34.040 --> 0:33:37.200
<v Speaker 5>a big part of our group, and you know also

0:33:37.320 --> 0:33:38.400
<v Speaker 5>could use some mutual.

0:33:38.120 --> 0:33:41.880
<v Speaker 3>Aid, yeah, people to help them. Thank you so much

0:33:41.920 --> 0:33:43.520
<v Speaker 3>for your time, guys. Thank you for doing all that

0:33:43.560 --> 0:33:46.400
<v Speaker 3>important work and thank you for sharing it with us.

0:33:46.520 --> 0:33:49.800
<v Speaker 3>If people have questions, they can reach out to you, right, yes.

0:33:49.680 --> 0:33:51.959
<v Speaker 4>Yes, of course, thank you so much for having them.

0:33:52.520 --> 0:33:54.840
<v Speaker 1>Yeah, thank you so much. It's much appreciated.

0:34:16.840 --> 0:34:19.760
<v Speaker 8>Welcome to katap and here I'm Andrew Siege, a FUTUREE

0:34:19.800 --> 0:34:20.759
<v Speaker 8>channel Andrewism.

0:34:21.239 --> 0:34:24.520
<v Speaker 7>I'm joined by Garrison Davis.

0:34:24.560 --> 0:34:28.960
<v Speaker 8>Hello there, once again, hello, and today I regret to

0:34:29.040 --> 0:34:32.160
<v Speaker 8>inform you that you must come to Brazil.

0:34:32.480 --> 0:34:36.319
<v Speaker 10>I've heard mixed things about about Brazil currently, but I'm

0:34:36.320 --> 0:34:38.440
<v Speaker 10>not I'm not I'm not against the idea. I have

0:34:38.600 --> 0:34:39.640
<v Speaker 10>considered it before.

0:34:40.120 --> 0:34:43.480
<v Speaker 8>Yes, well we're not going to the Brazil of present

0:34:43.600 --> 0:34:47.880
<v Speaker 8>times will actually be time traveling, continuing the somewhat informal

0:34:47.960 --> 0:34:50.799
<v Speaker 8>series I've been doing on Latin American anarchism. We'll be

0:34:50.800 --> 0:34:53.440
<v Speaker 8>dipping our tours into the sand and the sea, the

0:34:53.480 --> 0:34:56.640
<v Speaker 8>farmlands and jungles, the mountains and deserts, the cities and

0:34:56.719 --> 0:34:59.400
<v Speaker 8>villages that make up the land, and crowned of the

0:34:59.400 --> 0:35:06.000
<v Speaker 8>potential liberty of the people forcil, particularly the struggles for

0:35:06.120 --> 0:35:10.160
<v Speaker 8>anarchism that they would have had in the late nineteenth

0:35:10.239 --> 0:35:13.080
<v Speaker 8>and early twentieth century. All this is of course down

0:35:13.160 --> 0:35:17.600
<v Speaker 8>to the scholarship of people like Edgar Rodriguez, Jesse Cone,

0:35:17.840 --> 0:35:22.640
<v Speaker 8>Philippe Correa, Rafael Vianna, the Silva Quan, William Dos Santos,

0:35:23.320 --> 0:35:28.359
<v Speaker 8>Edline Toledo and Luigi Biondi and without further ado, let's

0:35:28.360 --> 0:35:32.040
<v Speaker 8>get into it. So, the Portuguese landed in the region

0:35:32.040 --> 0:35:35.959
<v Speaker 8>they will become known as Brazil in fifteen hundred. Prior

0:35:36.000 --> 0:35:38.520
<v Speaker 8>to their colonization, the land was home to ethnic groups

0:35:38.560 --> 0:35:42.920
<v Speaker 8>linked to four main language groups, the Irawak, the Tupi, Guarani,

0:35:43.280 --> 0:35:46.800
<v Speaker 8>the Je and the Kalinago. Some of the specific ethnic

0:35:46.840 --> 0:35:52.040
<v Speaker 8>groups included the Portiguara, Trema, Membe, Tavajara, Kayete, and so on.

0:35:52.920 --> 0:35:58.520
<v Speaker 8>After Pedro Alvarez Cabra landed, the following centuries were marked

0:35:58.560 --> 0:36:02.600
<v Speaker 8>by colonization and slavement. His lands were dispossessed and cleared.

0:36:02.880 --> 0:36:06.520
<v Speaker 8>Plantations were established, roads were laid, bridges were built, and

0:36:06.520 --> 0:36:09.920
<v Speaker 8>so on, all by the auctioned and purchased efforts of

0:36:09.920 --> 0:36:13.960
<v Speaker 8>whipped and exploited human muscle the president. Slaved Africans in

0:36:13.960 --> 0:36:17.279
<v Speaker 8>the society would sometimes flee into the jungles and form

0:36:17.400 --> 0:36:22.239
<v Speaker 8>qui lumbos or fugitive slave settlements, including the famous Palmarrius,

0:36:22.239 --> 0:36:25.160
<v Speaker 8>which survived for almost a century with the population of

0:36:25.200 --> 0:36:29.520
<v Speaker 8>between eleven and twenty thousand. After Brazil gains independence from

0:36:29.520 --> 0:36:33.120
<v Speaker 8>Portugal in eighteen twenty two, retaining its own monarchy, it

0:36:33.239 --> 0:36:39.120
<v Speaker 8>experienced numerous maroonages, reforms, and popular revolts, including the Stembrada

0:36:39.200 --> 0:36:43.800
<v Speaker 8>and Novembrada revolts, the uru Preto Uprising, the Sabinada and

0:36:43.920 --> 0:36:49.320
<v Speaker 8>Bailadda revolts, the Carmanachem Revolt, the Guerra dos Ferapos revolt,

0:36:49.480 --> 0:36:53.319
<v Speaker 8>Liberal Revolution, the Prior Revolution, the extremely late ablition of

0:36:53.360 --> 0:36:56.040
<v Speaker 8>slavery in eighteen eighty eight, and the proclamation of the

0:36:56.080 --> 0:36:59.640
<v Speaker 8>First Brazilian Republic in eighteen eighty nine. It was in

0:36:59.680 --> 0:37:04.239
<v Speaker 8>this multuous sociopolitical landscape that anarchism would take root. As

0:37:04.239 --> 0:37:06.839
<v Speaker 8>in much of Latin America, anarchism would be brought by

0:37:06.880 --> 0:37:12.200
<v Speaker 8>immigrants through port cities like Rodighanio and Santos. Revolutionary ideas

0:37:12.200 --> 0:37:14.759
<v Speaker 8>would also come to Brazil by way of Brazilians themselves.

0:37:15.280 --> 0:37:18.319
<v Speaker 8>Some went to France and Portugal for their studies and

0:37:18.360 --> 0:37:22.080
<v Speaker 8>discovered anarchism there. Others would find the words of Kropotkin

0:37:22.120 --> 0:37:25.760
<v Speaker 8>and Malchester in the bookstores of their native cities. Doctor

0:37:25.760 --> 0:37:30.400
<v Speaker 8>Fabio Luis, a Bahian hygienist and doctor, wrote two novels

0:37:30.400 --> 0:37:33.080
<v Speaker 8>which sort to grapple with the social question of exploitation

0:37:33.239 --> 0:37:36.480
<v Speaker 8>of man by man in Brazil. Doctor Luis also spent

0:37:36.560 --> 0:37:39.920
<v Speaker 8>his time working alongside unions and helping to fight the

0:37:40.000 --> 0:37:44.480
<v Speaker 8>yellow fever and smallpox epidemics of plagued his nature. Another novelist,

0:37:44.760 --> 0:37:49.520
<v Speaker 8>Manuel de Mendounca, also published in this time, contributing to

0:37:49.560 --> 0:37:54.480
<v Speaker 8>a slow growing liberteria and literary universe. These anarchist intellectuals,

0:37:54.480 --> 0:37:58.160
<v Speaker 8>alongside others, would go on to launch a popular university.

0:37:58.960 --> 0:38:02.759
<v Speaker 8>Other contributors propagation of Anarchism in Brazilian soil included Alicio

0:38:02.800 --> 0:38:08.480
<v Speaker 8>de Carvallo, j Martins, Fontes, Pedro Docuto, Russia, Pombo Duel,

0:38:08.520 --> 0:38:15.120
<v Speaker 8>Gonsalves de Silva, Maximino Maziel, Benjamin Morta, Francisco Vioti, et cetera.

0:38:15.800 --> 0:38:18.680
<v Speaker 8>Anarchism in Brazil was actually quite diverse as well, as

0:38:18.680 --> 0:38:23.560
<v Speaker 8>it found immigrants from Italy, Spain, Portugal, Greece, Ukraine, Russia, Germany,

0:38:23.640 --> 0:38:28.160
<v Speaker 8>Canada and England, alongside former black slaves and mestizos. It

0:38:28.239 --> 0:38:33.000
<v Speaker 8>found children, and it found women. Limo Berreto Domingos Pasos,

0:38:33.120 --> 0:38:36.839
<v Speaker 8>who was kind of known as the Brazilian Burcunan, Nino Vascos,

0:38:37.040 --> 0:38:41.880
<v Speaker 8>Edgard Luinroth, Jose Oica, Mariela, La Serda de Mura, and

0:38:41.920 --> 0:38:46.160
<v Speaker 8>Maria and Helio Suarez all made key contributions to development

0:38:46.239 --> 0:38:52.880
<v Speaker 8>of anarchism in Brazil. Dozens of newspapers like Cli Ciavi, Pianchi, Lavigne,

0:38:54.120 --> 0:38:58.600
<v Speaker 8>Livitario and O Deespertar would also be published. Hundreds of

0:38:58.680 --> 0:39:02.640
<v Speaker 8>lectures would be hosted alongside language classes and artistic activities

0:39:02.920 --> 0:39:06.719
<v Speaker 8>at anarchist cultural centers or at ten ms and schools

0:39:06.760 --> 0:39:09.920
<v Speaker 8>like the Illis Euricluse School and the modern schools in

0:39:09.960 --> 0:39:13.640
<v Speaker 8>South Paolo, which also provided literacy courses, a vocational trainer.

0:39:14.480 --> 0:39:17.200
<v Speaker 8>Revolutionary plays we put on in theaters by groups such

0:39:17.239 --> 0:39:21.600
<v Speaker 8>as Group, the Instructure and Group with dramatical helmina, blending

0:39:21.719 --> 0:39:24.880
<v Speaker 8>entertainment with the syndicalist propaganda and front raising efforts for

0:39:24.920 --> 0:39:29.520
<v Speaker 8>the labor movement. Worker's festivals feature in poetry, song, dance,

0:39:29.600 --> 0:39:33.759
<v Speaker 8>and sport, raise money for anarchistyndicalist organizations and reinforced a

0:39:33.840 --> 0:39:38.360
<v Speaker 8>sense of solidarity. The anarchist workers, being so numerously immigrant,

0:39:38.640 --> 0:39:43.160
<v Speaker 8>attended to create a cosmopolitan counterculture centered on working class

0:39:43.239 --> 0:39:47.120
<v Speaker 8>values and priorities. So all these projects and institutions, with

0:39:47.239 --> 0:39:51.359
<v Speaker 8>the results of their efforts, Over a thousand foreign agitators

0:39:51.360 --> 0:39:53.640
<v Speaker 8>would be deported from Brazil as a result of their

0:39:53.760 --> 0:39:56.960
<v Speaker 8>radical efforts, and a few would even be killed. The

0:39:57.000 --> 0:39:59.480
<v Speaker 8>food's anarchists be murdered by the state in Brazil was

0:39:59.480 --> 0:40:03.200
<v Speaker 8>the Italian Polinice Mattei killed in South Paulo on the

0:40:03.200 --> 0:40:07.520
<v Speaker 8>twentieth September eighteen ninety eight. Earlier that year, the first

0:40:07.560 --> 0:40:10.640
<v Speaker 8>gathering of socialist leading workers in Brazil would take place

0:40:10.680 --> 0:40:14.960
<v Speaker 8>in Rio Grande Rossoul, attended by delegates from various associations,

0:40:15.160 --> 0:40:19.480
<v Speaker 8>anarchist groups, and a newspaper. As usual, the Italian immigrants

0:40:19.520 --> 0:40:23.640
<v Speaker 8>were heavily represented. The anarchist immigrants even managed to establish

0:40:23.640 --> 0:40:27.120
<v Speaker 8>a settlement known as the Guera Rima anarchist colony organized

0:40:27.120 --> 0:40:31.160
<v Speaker 8>by Italian anarchists ar Tour Campanili. Perhaps the most notable

0:40:31.200 --> 0:40:34.319
<v Speaker 8>contribution to anarchism by the Italians in Brazil was the

0:40:34.320 --> 0:40:39.080
<v Speaker 8>Cecilia Colony, which deserves special attentions mentioning of course that

0:40:39.160 --> 0:40:42.200
<v Speaker 8>this project, as with everything taken place in Brazil in

0:40:42.239 --> 0:40:45.919
<v Speaker 8>this time, took place on colonial land, which seemingly went

0:40:46.080 --> 0:40:49.440
<v Speaker 8>unacknowledged by the anarchists themselves, but it was regrettably common

0:40:49.520 --> 0:41:02.839
<v Speaker 8>in the colonial conditions of Brazil. In the southern state

0:41:02.880 --> 0:41:06.479
<v Speaker 8>of Parana, in the ural municipality of Palmira, a group

0:41:06.520 --> 0:41:10.040
<v Speaker 8>of Italian anarchists led by Giovanni Rossi and Gigi Damiani

0:41:10.440 --> 0:41:14.200
<v Speaker 8>founded the Senior Colony in eighteen ninety. The land was

0:41:14.239 --> 0:41:17.520
<v Speaker 8>originally granted to them by Emperor Pedero the Second, but

0:41:17.600 --> 0:41:20.399
<v Speaker 8>after the proclamation of the First Brazilian Republic, the new

0:41:20.440 --> 0:41:23.080
<v Speaker 8>government did not acknowledge that land grant, and so the

0:41:23.080 --> 0:41:25.960
<v Speaker 8>anarchists had to purchase it. Instead, the anarchists sought to

0:41:26.120 --> 0:41:29.640
<v Speaker 8>experiment and creating a society based on collective ownership and

0:41:29.680 --> 0:41:32.799
<v Speaker 8>free love. The built of communal shared for shelter and

0:41:32.840 --> 0:41:36.400
<v Speaker 8>began the process constructing individual homes. The population of the

0:41:36.400 --> 0:41:39.840
<v Speaker 8>colony quickly grew to almost three hundred people, including the

0:41:39.920 --> 0:41:42.680
<v Speaker 8>Rossi himself, but by the end of eighteen ninety one,

0:41:43.040 --> 0:41:46.320
<v Speaker 8>the colony was facing its first big challenge. They'd outgrown

0:41:46.440 --> 0:41:50.439
<v Speaker 8>the infrastructure, with only twenty wooden houses in one community shed,

0:41:50.719 --> 0:41:53.880
<v Speaker 8>the settlement simply couldn't sustain the influx of people, and

0:41:53.960 --> 0:41:56.600
<v Speaker 8>to make matters worse, many of the settlers were industrial

0:41:56.640 --> 0:42:00.680
<v Speaker 8>workers with little or no agricultural experience. Lack of farm

0:42:00.760 --> 0:42:03.120
<v Speaker 8>and knowledge made it difficult for them to produce enough

0:42:03.120 --> 0:42:06.520
<v Speaker 8>food to feed themselves. They tried to organize tasks based

0:42:06.560 --> 0:42:10.520
<v Speaker 8>on people's existing skills. Artisans stuck to their trades, but

0:42:10.560 --> 0:42:14.000
<v Speaker 8>the farmers struggled, especially with the differences between Italian and

0:42:14.040 --> 0:42:17.520
<v Speaker 8>Brazilian soil. While they managed to plant crops like maize,

0:42:17.880 --> 0:42:21.200
<v Speaker 8>the results weren't immediate. The money they brought they could

0:42:21.239 --> 0:42:24.080
<v Speaker 8>buy groceries, tools, and seeds, but it wasn't enough to

0:42:24.120 --> 0:42:27.439
<v Speaker 8>sustain them. Until their crops started yielding results, so many

0:42:27.480 --> 0:42:30.520
<v Speaker 8>settlers had to seek work elsewhere, with some even taken

0:42:30.640 --> 0:42:33.960
<v Speaker 8>government jobs. The colony wasn't just about farm in though.

0:42:34.480 --> 0:42:37.359
<v Speaker 8>Over the years they built roads, sheds, bonds, a mill

0:42:37.400 --> 0:42:40.440
<v Speaker 8>and even a fish tank. They planted a huge cornfield,

0:42:40.560 --> 0:42:44.520
<v Speaker 8>dug wells and set up a nursery for seedlands. They

0:42:44.520 --> 0:42:47.560
<v Speaker 8>even tried out free love with rossiumself participates in in

0:42:47.600 --> 0:42:49.520
<v Speaker 8>a polyamorous relationship.

0:42:50.120 --> 0:42:52.480
<v Speaker 7>Many such cases, many such cases.

0:42:53.239 --> 0:42:56.759
<v Speaker 8>But despite all these efforts, the cracks were starting to show.

0:42:57.480 --> 0:43:00.400
<v Speaker 8>In eighteen ninety two, seven families packed up and return

0:43:00.520 --> 0:43:02.960
<v Speaker 8>to Italy. By the end of the year, the colonu's

0:43:02.960 --> 0:43:07.520
<v Speaker 8>population had dwindled just twenty people. Oh dang, yeah, it's

0:43:07.520 --> 0:43:09.359
<v Speaker 8>a very very rapid decline.

0:43:09.880 --> 0:43:10.240
<v Speaker 7>Yeah.

0:43:10.760 --> 0:43:13.160
<v Speaker 10>The sustainability of these types of projects is always like

0:43:13.200 --> 0:43:15.440
<v Speaker 10>the big thing, and especially when it comes to like

0:43:15.680 --> 0:43:19.800
<v Speaker 10>food and farming like that is unfortunately the joke whenever

0:43:19.800 --> 0:43:22.480
<v Speaker 10>people talk about these sorts of projects. Now all of

0:43:22.520 --> 0:43:25.320
<v Speaker 10>these artists and craftsmens don't want to spend out time

0:43:25.800 --> 0:43:27.239
<v Speaker 10>toiling away in the fields.

0:43:27.520 --> 0:43:32.800
<v Speaker 8>Yeah. Yeah, it's a challenge that the persisted today.

0:43:33.440 --> 0:43:36.640
<v Speaker 10>So far, it seems like there's like a decent mix

0:43:36.680 --> 0:43:40.960
<v Speaker 10>of like labor organizing, like social organizing, like with like newspapers,

0:43:40.960 --> 0:43:43.319
<v Speaker 10>like theaters, plays like that kind of like more like

0:43:43.400 --> 0:43:48.400
<v Speaker 10>cultural engagement stuff with like unions and this little like

0:43:48.600 --> 0:43:51.680
<v Speaker 10>anarchist society that they try. They've kind of like like

0:43:52.040 --> 0:43:54.239
<v Speaker 10>sped run through a whole bunch of like I don't

0:43:54.280 --> 0:43:56.080
<v Speaker 10>want to say like social anarchism, because that is a

0:43:56.120 --> 0:43:58.719
<v Speaker 10>term that means something else. But there is a lot

0:43:58.719 --> 0:44:01.000
<v Speaker 10>of stuff that's kind of very similar to that, at

0:44:01.120 --> 0:44:04.680
<v Speaker 10>least like so far, and I'm not hearing very much

0:44:04.719 --> 0:44:06.880
<v Speaker 10>stuff that leads me to believe there's like you know,

0:44:06.960 --> 0:44:11.600
<v Speaker 10>a large degree of conflextuality towards the actual Brazilian Republic.

0:44:11.680 --> 0:44:14.560
<v Speaker 10>But was that also like an aspect during this time period.

0:44:14.680 --> 0:44:17.600
<v Speaker 8>They would end up engaging in a lot more heavy

0:44:18.040 --> 0:44:20.319
<v Speaker 8>like you're talking about, like direct engagement with the state.

0:44:20.920 --> 0:44:21.280
<v Speaker 7>Yeah.

0:44:21.680 --> 0:44:23.680
<v Speaker 8>I think in this early period, when they were still

0:44:23.840 --> 0:44:26.640
<v Speaker 8>building up and spread in the wood, it was sort

0:44:26.640 --> 0:44:30.160
<v Speaker 8>of a honeymoon period for the movement in a sense.

0:44:30.239 --> 0:44:36.600
<v Speaker 8>A lot of the dramatic confrontations are very soon pendent. Okay, Okay,

0:44:37.640 --> 0:44:40.919
<v Speaker 8>So the cracks were certain to show families had packed

0:44:40.960 --> 0:44:43.359
<v Speaker 8>up and returned to Italy, the colony had gone down

0:44:43.360 --> 0:44:46.520
<v Speaker 8>to just twenty people, and because a lot of the

0:44:46.600 --> 0:44:51.080
<v Speaker 8>colonies made up of intellectuals, doctors, engineers, artisans, many of

0:44:51.120 --> 0:44:54.240
<v Speaker 8>them left for nearby cities, where they founded the Jessepe

0:44:54.280 --> 0:44:58.880
<v Speaker 8>Garibali Society, which I couldn't find much information on that

0:44:58.960 --> 0:45:02.200
<v Speaker 8>particular society from that particular historical period in my research,

0:45:03.040 --> 0:45:05.719
<v Speaker 8>but it seems to have been a mutual aid society.

0:45:06.280 --> 0:45:07.399
<v Speaker 8>I'm not one hundred percent sure.

0:45:07.520 --> 0:45:09.279
<v Speaker 10>I mean that would like make sense as it's like

0:45:09.400 --> 0:45:10.839
<v Speaker 10>within like a bigger city.

0:45:11.760 --> 0:45:17.360
<v Speaker 8>Yes, yes, And Garibaldi has a rather interesting history that

0:45:17.400 --> 0:45:20.640
<v Speaker 8>I'm only recently learning about. And I didn't even know

0:45:20.719 --> 0:45:22.680
<v Speaker 8>he went all the way to like South America and

0:45:23.160 --> 0:45:27.120
<v Speaker 8>Sclevantin and stuff. But like I learned very recently that

0:45:27.880 --> 0:45:31.840
<v Speaker 8>he had married, I believe, an indigenous or a Mestizo

0:45:32.040 --> 0:45:34.960
<v Speaker 8>woman while he was in South America and they had

0:45:35.080 --> 0:45:40.759
<v Speaker 8>like this very romantic, dramatic life together, leading battlefield side

0:45:40.800 --> 0:45:41.880
<v Speaker 8>by side all that stuff.

0:45:42.320 --> 0:45:42.480
<v Speaker 6>Yeah.

0:45:42.560 --> 0:45:46.839
<v Speaker 8>Yeah, yeah, So I'm not surprised that the Italian anarchists

0:45:47.520 --> 0:45:51.759
<v Speaker 8>were perhaps inspired by Garibaldi, even if he himself was

0:45:51.840 --> 0:45:56.080
<v Speaker 8>not an anarchist. Sure so, anyway, by eighteen ninety three

0:45:56.320 --> 0:45:59.919
<v Speaker 8>new settlers had arrived, thankfully, and the colony was trying

0:45:59.960 --> 0:46:04.040
<v Speaker 8>to manufacture shoes and wine barrels so they could make

0:46:04.120 --> 0:46:07.120
<v Speaker 8>some sort of an income. They eventually grew to sixty

0:46:07.160 --> 0:46:10.040
<v Speaker 8>four residents, and they established two wells and a new

0:46:10.120 --> 0:46:13.400
<v Speaker 8>access road. But even with those new developments, the colony

0:46:13.480 --> 0:46:16.719
<v Speaker 8>was still struggling. They were dealing with material poverty, the

0:46:16.800 --> 0:46:22.319
<v Speaker 8>neighboring Catholic communities were extremely hostile toward them, and they

0:46:22.400 --> 0:46:26.279
<v Speaker 8>also had to deal with very poor sanitation conditions. And

0:46:26.320 --> 0:46:28.200
<v Speaker 8>then in their fourth year they also had a crop

0:46:28.239 --> 0:46:33.040
<v Speaker 8>epidemic that pretty much decimated the colony. And of course,

0:46:34.040 --> 0:46:36.839
<v Speaker 8>as high minded as the ideas may have been, there

0:46:36.840 --> 0:46:40.200
<v Speaker 8>were the internal struggles. You know, Free love and communal

0:46:40.280 --> 0:46:43.960
<v Speaker 8>living may have been central to the colony's philosophy, but

0:46:44.120 --> 0:46:47.000
<v Speaker 8>not everyone adapted well to the ideals. In theory, they

0:46:47.080 --> 0:46:51.239
<v Speaker 8>embraced the values, but in practice there were some insecurity

0:46:51.480 --> 0:46:53.120
<v Speaker 8>and jealousy that of.

0:46:53.239 --> 0:46:56.879
<v Speaker 7>Rose out of that also many such cases.

0:46:56.920 --> 0:46:59.640
<v Speaker 8>Many such cases. By the end of eighteen ninety three,

0:46:59.760 --> 0:47:04.040
<v Speaker 8>it was abundantly clear that the colony couldn't survive. Labor

0:47:04.160 --> 0:47:07.080
<v Speaker 8>was in high demand the nearby cities, and despite efforts

0:47:07.080 --> 0:47:10.239
<v Speaker 8>to attract new settlers through socialist propaganda in Europe. The

0:47:10.320 --> 0:47:13.600
<v Speaker 8>colony just couldn't maintain its population, and eighteen ninety four

0:47:14.200 --> 0:47:16.880
<v Speaker 8>Celia Colony officially came to an end. They have in

0:47:16.960 --> 0:47:21.799
<v Speaker 8>many players and dramatizations of the story Cecilia Colony. Most

0:47:21.840 --> 0:47:25.200
<v Speaker 8>of them, as you would imagine, are in Brazilian Portuguese,

0:47:25.320 --> 0:47:28.560
<v Speaker 8>so good luck finding them.

0:47:29.640 --> 0:47:33.160
<v Speaker 7>I'll try to find a dub somewhere maybe yeah.

0:47:33.960 --> 0:47:37.799
<v Speaker 8>And its Olian Portuguese. But anyway, so, the experiment had

0:47:37.840 --> 0:47:42.600
<v Speaker 8>held on for four dramatic years define pressure from the

0:47:42.640 --> 0:47:47.080
<v Speaker 8>newly established Brazilian Republican government, heavy taxes and even military inclusions.

0:47:47.600 --> 0:47:50.800
<v Speaker 8>Eventually material conditions disease and until the conflicts brought it

0:47:50.880 --> 0:48:05.840
<v Speaker 8>Tourne and how we're entering into the twentieth century. Nineteen

0:48:05.840 --> 0:48:08.440
<v Speaker 8>oh three saw the founding of the first fourmal structure,

0:48:08.520 --> 0:48:13.480
<v Speaker 8>inspired by international syndicalism, the Federation of Class Associations. This

0:48:13.640 --> 0:48:15.920
<v Speaker 8>organization would take part in the first Workers Congress in

0:48:15.960 --> 0:48:19.440
<v Speaker 8>nineteen oh six, which brought together forty three delegates, predominantly

0:48:19.520 --> 0:48:23.480
<v Speaker 8>anarchist from across Brazil, in over twelve sessions, discussing twenty

0:48:23.520 --> 0:48:27.080
<v Speaker 8>three items of discussion Giovanni Grossi, the guy behind the

0:48:27.120 --> 0:48:31.040
<v Speaker 8>Cecilia Colony, was among the attendees. The Congress sought to

0:48:31.200 --> 0:48:35.160
<v Speaker 8>advocate for economic resistance societies and laid the foundation for

0:48:35.200 --> 0:48:39.520
<v Speaker 8>the Brazilian Workers Confederation or COBB for Sure in nineteen

0:48:39.520 --> 0:48:44.040
<v Speaker 8>oh eight, which united over fifty unions, primarily from Rio Deshaneio,

0:48:44.600 --> 0:48:48.200
<v Speaker 8>South Baolo and Rio Grande Rossul. Between ninety oh five

0:48:48.320 --> 0:48:51.960
<v Speaker 8>nineteen oh eight, the workers movement witnessed a surge in strikes,

0:48:52.520 --> 0:48:57.000
<v Speaker 8>notably among shoemakers, reallymen and other industrial sectors. Portoal des

0:48:57.080 --> 0:48:59.440
<v Speaker 8>gres saw at the general strike in nineteen oh six.

0:49:00.080 --> 0:49:03.120
<v Speaker 8>South Paulo was the scene of insurrectionary strikes in nineteen

0:49:03.160 --> 0:49:05.200
<v Speaker 8>oh six and nineteen oh seven as part of the

0:49:05.239 --> 0:49:08.680
<v Speaker 8>campaign for the eight hour work day. In Santos. The

0:49:08.719 --> 0:49:11.480
<v Speaker 8>strikes for the eight hour day only ended in nineteen

0:49:11.640 --> 0:49:15.200
<v Speaker 8>twenty one, meaning they spent well over a decade close

0:49:15.239 --> 0:49:18.600
<v Speaker 8>to two decades fighting for the eight hour day. Yeah

0:49:19.080 --> 0:49:21.839
<v Speaker 8>The workers movement also held several congresses in this time,

0:49:21.920 --> 0:49:24.920
<v Speaker 8>including the first and second South Paulo State Congresses, the

0:49:25.000 --> 0:49:29.600
<v Speaker 8>first mass Cares, the First mass Heires State Labor Federation Congress,

0:49:29.680 --> 0:49:33.120
<v Speaker 8>and the Parana Labor Congress, which affirmed the movement's commitments

0:49:33.200 --> 0:49:36.799
<v Speaker 8>to anarchist cynicalism, and as with other anarchist groups around

0:49:36.800 --> 0:49:39.799
<v Speaker 8>the world, they organized the demonstration to commemorate the death

0:49:39.840 --> 0:49:43.480
<v Speaker 8>of Francisco Ferrere, the Modern School founder who inspired rational

0:49:43.600 --> 0:49:47.320
<v Speaker 8>education efforts across Brazil. They also supported the Russian workers

0:49:47.360 --> 0:49:50.880
<v Speaker 8>in both nineteen oh five and nineteen seventeen, supported Mexican

0:49:50.960 --> 0:49:54.160
<v Speaker 8>workers and peasants in nineteen ten, and commemorated the Chicago

0:49:54.239 --> 0:49:59.160
<v Speaker 8>Martyrs on subsequent mediates. Nineteen thirteen marked the second Brazilian

0:49:59.200 --> 0:50:01.680
<v Speaker 8>Labor Congress, much larger than the Foost where there it

0:50:01.719 --> 0:50:04.720
<v Speaker 8>it's from one hundred and seventeen bodies across eight states,

0:50:05.120 --> 0:50:09.239
<v Speaker 8>debated twenty four items. In nineteen fourteen, anarchists in South

0:50:09.280 --> 0:50:12.600
<v Speaker 8>Paulo organize a conference it's like two delegates to represent

0:50:12.680 --> 0:50:16.320
<v Speaker 8>Brazil at the London Anarchist Congress, which is eventually and

0:50:16.560 --> 0:50:19.799
<v Speaker 8>unfortunately canceled due to the outbreak of World War One.

0:50:20.719 --> 0:50:23.239
<v Speaker 10>But this is such an interesting moment in like international

0:50:23.280 --> 0:50:27.480
<v Speaker 10>anarchism that at least right now, just like we have

0:50:27.640 --> 0:50:31.520
<v Speaker 10>like the Internet, but that sucks, like this style of

0:50:31.600 --> 0:50:35.719
<v Speaker 10>like actual like like international like anarchism. It's just something

0:50:35.800 --> 0:50:38.360
<v Speaker 10>that is I've I've never really been able to like

0:50:38.480 --> 0:50:39.600
<v Speaker 10>experience before.

0:50:39.719 --> 0:50:43.160
<v Speaker 8>But Garrison, you forgets in something we have discourse.

0:50:44.520 --> 0:50:47.359
<v Speaker 10>Oh I'm sure they also had discourse, but they got

0:50:47.400 --> 0:50:50.480
<v Speaker 10>to go to London to do their discourse, which sounds

0:50:50.719 --> 0:50:53.400
<v Speaker 10>which sounds much better than doing it from my toilet

0:50:53.480 --> 0:50:57.719
<v Speaker 10>on Twitter dot com. Sorry xx dot com, My apologies

0:50:58.600 --> 0:50:59.400
<v Speaker 10>not that that's.

0:50:59.320 --> 0:51:02.160
<v Speaker 8>True, though, I would much rather the discords take place

0:51:02.200 --> 0:51:05.960
<v Speaker 8>in puson over you know, the discord suvas and the

0:51:06.560 --> 0:51:08.200
<v Speaker 8>Switzer and Breddit threads.

0:51:08.440 --> 0:51:11.000
<v Speaker 10>I mean, like especially in that like international aspect, Like

0:51:11.080 --> 0:51:14.320
<v Speaker 10>there's there's certainly like like anarchist gatherings and like conferences

0:51:14.360 --> 0:51:17.280
<v Speaker 10>and convergences, you know, within within countries.

0:51:17.360 --> 0:51:19.160
<v Speaker 7>I've been to many in the United States.

0:51:19.760 --> 0:51:23.200
<v Speaker 10>But yeah, this this sort of like like having anarchists

0:51:23.239 --> 0:51:26.759
<v Speaker 10>in Brazil go to London to talk with anarchists from

0:51:26.760 --> 0:51:29.680
<v Speaker 10>everywhere else in the world, like compare their experiences and

0:51:29.719 --> 0:51:32.560
<v Speaker 10>compare notes. Yeah, then talk about like what their actual

0:51:32.640 --> 0:51:35.120
<v Speaker 10>like political goals are. It's something that I think is

0:51:35.200 --> 0:51:37.120
<v Speaker 10>just stalling, doesn't really exist anymore.

0:51:36.840 --> 0:51:40.200
<v Speaker 8>And that's really a vital component for international solidarity because

0:51:40.400 --> 0:51:44.040
<v Speaker 8>that's kind of solidarity, that kind of portunity is very

0:51:44.120 --> 0:51:48.720
<v Speaker 8>difficult to find just through virtual interaction. There's something meaningful

0:51:48.840 --> 0:51:51.160
<v Speaker 8>and shake and a Pusson's hand and embrace in them

0:51:51.239 --> 0:51:54.520
<v Speaker 8>and laugh at and crying together in Pusson sharing a meal,

0:51:55.520 --> 0:51:56.760
<v Speaker 8>I think really makes a difference.

0:51:56.920 --> 0:51:59.120
<v Speaker 10>I mean, yeah, especially when you have like the spread

0:51:59.160 --> 0:52:01.960
<v Speaker 10>of anarchism is built on that internationalism, Like you have

0:52:02.239 --> 0:52:05.360
<v Speaker 10>anarchists from Portugal and Italy and Spain.

0:52:05.640 --> 0:52:09.360
<v Speaker 8>The immigrant influence exactly is very very profound.

0:52:09.680 --> 0:52:09.879
<v Speaker 7>Yeah.

0:52:10.719 --> 0:52:13.800
<v Speaker 8>But although there was the outbreak of war one closer

0:52:13.840 --> 0:52:17.600
<v Speaker 8>to whom the anarchists were still involving themselves in that

0:52:17.680 --> 0:52:21.000
<v Speaker 8>sort of regional discourse. I may have been flying to London,

0:52:21.560 --> 0:52:24.160
<v Speaker 8>but they managed to meet with delegates from Argentina, Chile,

0:52:24.360 --> 0:52:27.480
<v Speaker 8>and Uruguay at the International Peace Conference and the South

0:52:27.520 --> 0:52:31.319
<v Speaker 8>American Anarchist Congress in October nineteen fifteen, all in an

0:52:31.320 --> 0:52:36.640
<v Speaker 8>aim to foster both regional and international anarchist cooperation as

0:52:36.719 --> 0:52:39.839
<v Speaker 8>the war raged on. In addition to the anti war propaganda,

0:52:40.160 --> 0:52:44.240
<v Speaker 8>Brazil's anarchists continue to rally against unemployment rise and living costs,

0:52:44.520 --> 0:52:48.520
<v Speaker 8>scarcity of basic foodstuffs, while resisting the capitalists the clergy.

0:52:48.680 --> 0:52:51.000
<v Speaker 8>In the state, which sent young men to the slaughter

0:52:51.200 --> 0:52:54.279
<v Speaker 8>on the battlefield. In response to the pressure levied by

0:52:54.280 --> 0:52:57.560
<v Speaker 8>the libertarian proletaria, the government gave the go ahead for

0:52:57.680 --> 0:53:01.640
<v Speaker 8>direct sale by the producer to the consumer without taxes levied,

0:53:02.000 --> 0:53:05.760
<v Speaker 8>easing the hugging crisis in the country. So their struggles worked.

0:53:06.880 --> 0:53:09.680
<v Speaker 8>This period and particularly from nineteen twelve to nineteen twenty,

0:53:10.200 --> 0:53:14.200
<v Speaker 8>marked significant worker mobilization. The period from nineteen seventeen to

0:53:14.280 --> 0:53:19.160
<v Speaker 8>nineteen twenty in particular, was marked by significant strikes, including

0:53:19.200 --> 0:53:22.200
<v Speaker 8>the South Paulo General Strike of nineteen seventeen, which saw

0:53:22.360 --> 0:53:26.160
<v Speaker 8>seventy thousand workers participate with sympathy strikes in the Rio Grande,

0:53:26.239 --> 0:53:30.840
<v Speaker 8>Assul and Pirana demanding better working conditions, wages, and the

0:53:30.840 --> 0:53:33.880
<v Speaker 8>eight hour workday. This period also witnessed an increase in

0:53:34.000 --> 0:53:37.400
<v Speaker 8>unionization and the growth of the workers press, which provided

0:53:37.480 --> 0:53:42.880
<v Speaker 8>critical platforms revolutionary ideas. In nineteen nineteen, an uprising exploded

0:53:42.960 --> 0:53:45.279
<v Speaker 8>in Rio de Janeiro, leading to the death of three

0:53:45.360 --> 0:53:48.920
<v Speaker 8>workers and the imprisonment or deportation of nearly one hundred.

0:53:49.480 --> 0:53:53.040
<v Speaker 8>The government deployed police, troops and even naval warships to

0:53:53.160 --> 0:53:56.680
<v Speaker 8>crush the resistance of the workers, and they also attempted

0:53:56.719 --> 0:54:00.400
<v Speaker 8>to exploit racial divisions. They would take Afro Brazili and

0:54:00.520 --> 0:54:03.919
<v Speaker 8>used them as scabs, and then once the strike was over,

0:54:04.000 --> 0:54:05.879
<v Speaker 8>once they broke up this strike, they would fire those

0:54:05.960 --> 0:54:10.520
<v Speaker 8>same black workers to reaffirm the privilege of white labor. Eventually,

0:54:10.520 --> 0:54:12.880
<v Speaker 8>the government would concede and force capitalists to make some

0:54:13.040 --> 0:54:17.279
<v Speaker 8>concessions where wages were concerned, but this came at a cost.

0:54:17.920 --> 0:54:21.800
<v Speaker 8>Alongside the mass imprisonment and deportations, the state's efforts included

0:54:21.880 --> 0:54:26.040
<v Speaker 8>infiltration of the unions, which eventually stayed reformist unions, into

0:54:26.040 --> 0:54:29.200
<v Speaker 8>the leadership position of the working classes, supplanting the more

0:54:29.239 --> 0:54:34.880
<v Speaker 8>revolutionary organizations. Thus, anarchism arguably entered a new era. In

0:54:34.960 --> 0:54:39.000
<v Speaker 8>the nineteen twenties, there were still anarchist led labor congresses,

0:54:39.160 --> 0:54:41.640
<v Speaker 8>including the Third Brazilian Labor Congress and the second and

0:54:41.719 --> 0:54:45.160
<v Speaker 8>third rew Granded Assoul Labor Congresses, the latter of which

0:54:45.520 --> 0:54:49.080
<v Speaker 8>endorsed a declaration of principles from the IWA and established

0:54:49.080 --> 0:54:52.239
<v Speaker 8>an International Anarchists or Diarity Impact. But by the four

0:54:52.239 --> 0:54:54.960
<v Speaker 8>to three or Granded as Soul Labor Congress, attended by

0:54:55.000 --> 0:54:59.200
<v Speaker 8>sixteen workers organizations, two newspapers, six anarchist groups, SULB power

0:54:59.320 --> 0:55:03.560
<v Speaker 8>militants and delegates from Uruguay, Paraguay and Argentina. Anarchist efforts

0:55:03.600 --> 0:55:09.040
<v Speaker 8>in Brazil had to become much more clandestine. Following the deportations,

0:55:09.120 --> 0:55:11.640
<v Speaker 8>the state intervention, the general oppression of the success of

0:55:11.680 --> 0:55:15.880
<v Speaker 8>Brazilian regimes. The anarchist movement had indeed weakened, and I

0:55:15.960 --> 0:55:18.600
<v Speaker 8>took another blow with the establishment to the Brazilian Communist

0:55:18.680 --> 0:55:23.359
<v Speaker 8>Party the PCB, partially inspired by Bolshevism in nineteen twenty two,

0:55:23.840 --> 0:55:28.120
<v Speaker 8>which absorbed many former anarchists, including Edgar Lunov, who authored

0:55:28.120 --> 0:55:32.120
<v Speaker 8>its charter, and Astriguilo Perera, who served as its secretary

0:55:32.200 --> 0:55:35.080
<v Speaker 8>general for nearly a decade before he was expelled. The

0:55:35.160 --> 0:55:38.600
<v Speaker 8>PCB competed for union leadership and worked with the governments

0:55:38.640 --> 0:55:43.600
<v Speaker 8>of Artur Bernandez Washington, Louise and Catulio Vargas. The suppressed

0:55:43.600 --> 0:55:47.800
<v Speaker 8>the libertarian movement and the free trade unions. The Bernardes government,

0:55:47.880 --> 0:55:51.520
<v Speaker 8>by the way, sent to thousands of political prisoners, including anarchists,

0:55:51.800 --> 0:55:55.080
<v Speaker 8>into the remote penal colony of Clevelandia, thousands with the

0:55:55.120 --> 0:55:59.480
<v Speaker 8>harsh conditions killed one hundreds Wow and the Louis San

0:55:59.600 --> 0:56:01.479
<v Speaker 8>Vargas governments of course we're not any better.

0:56:01.920 --> 0:56:03.920
<v Speaker 7>I was also wondering, like, where are the people like

0:56:04.040 --> 0:56:04.719
<v Speaker 7>deported to?

0:56:05.040 --> 0:56:07.160
<v Speaker 10>Like it sounded like they've been in Brazil for quite

0:56:07.200 --> 0:56:09.640
<v Speaker 10>a while when you were like mentioning there was all

0:56:09.680 --> 0:56:12.440
<v Speaker 10>those all those other people who were deported out of

0:56:12.480 --> 0:56:15.680
<v Speaker 10>the country, Like where where did they go?

0:56:16.640 --> 0:56:18.920
<v Speaker 8>Yeah, there was a story I was reading about that

0:56:19.160 --> 0:56:21.800
<v Speaker 8>I didn't maintaince in my notes. Some only half remember

0:56:21.840 --> 0:56:23.680
<v Speaker 8>in it, but one of my sources would have had

0:56:23.719 --> 0:56:27.320
<v Speaker 8>it of the names I listed at the beginning, but

0:56:27.480 --> 0:56:30.960
<v Speaker 8>they were spoken about how there were these I believe

0:56:31.560 --> 0:56:35.920
<v Speaker 8>Portuguese people in Brazil, as in Portuguese from Portugal who

0:56:35.960 --> 0:56:37.680
<v Speaker 8>have been there and there and working there and whatever

0:56:37.760 --> 0:56:42.480
<v Speaker 8>for years and years and years, and because they hadn't naturalized,

0:56:42.480 --> 0:56:45.120
<v Speaker 8>they were like subject to like these heavy attacks. And

0:56:45.560 --> 0:56:47.160
<v Speaker 8>I believe some of them were deported as well. And

0:56:47.160 --> 0:56:50.400
<v Speaker 8>so I'm assuming whatever country of origin they could be

0:56:50.440 --> 0:56:52.920
<v Speaker 8>traced to, they would be deported there, or they're'd be

0:56:52.920 --> 0:56:55.960
<v Speaker 8>deported to a neighbor in South American country. But I

0:56:56.000 --> 0:56:58.640
<v Speaker 8>didn't really find specific details on where they were sent.

0:56:59.280 --> 0:57:03.280
<v Speaker 8>I assume it's mostly their home countries or neighboring countries.

0:57:03.719 --> 0:57:07.400
<v Speaker 10>Between that and like sending thousands of people to a

0:57:07.520 --> 0:57:11.440
<v Speaker 10>penal colony with hundreds dying, like this is a massive

0:57:11.640 --> 0:57:15.520
<v Speaker 10>wave of repression they're dealing with in like the early twenties.

0:57:15.560 --> 0:57:21.280
<v Speaker 8>Here indeed, indeed, and unfortunately, their supposed allies weren't exactly

0:57:21.320 --> 0:57:25.120
<v Speaker 8>a help. In nineteen twenty seven, the anarchists Antonio Dominquez

0:57:25.320 --> 0:57:29.680
<v Speaker 8>and Damiao the Silver who murdered by the communists, who

0:57:29.720 --> 0:57:32.640
<v Speaker 8>also wounded another ten members of the printers union and

0:57:32.760 --> 0:57:35.360
<v Speaker 8>attacked and stole the assets of the footwear workers Union,

0:57:35.960 --> 0:57:38.600
<v Speaker 8>so that further weakened the anarchist struggle when they were

0:57:38.600 --> 0:57:42.880
<v Speaker 8>already dealing with that government repression. And in a sense,

0:57:42.920 --> 0:57:47.680
<v Speaker 8>anarchists are like roaches. We just keep on struggling and surviving,

0:57:48.240 --> 0:57:51.520
<v Speaker 8>and the persistence of anarchist resistance in spite of all

0:57:51.560 --> 0:57:55.560
<v Speaker 8>this repression, we would trigger a further backlash by the bourgeoisie.

0:57:55.960 --> 0:57:58.600
<v Speaker 8>We should also arise to challenge the survival of anarchism,

0:57:58.760 --> 0:58:02.000
<v Speaker 8>and they left in general in Brazil, from the very

0:58:02.080 --> 0:58:06.040
<v Speaker 8>same Italy that brought Many an anarchist, also came Many

0:58:06.080 --> 0:58:11.120
<v Speaker 8>a fascist, which brings us to the Brazilian integralist movement.

0:58:11.800 --> 0:58:13.760
<v Speaker 8>But to find out what happened in the nineteen twenties

0:58:13.880 --> 0:58:16.200
<v Speaker 8>and thirties and onward. You'll have to wait for the

0:58:16.240 --> 0:58:19.520
<v Speaker 8>next episode. I have an andrew sage you can find

0:58:19.560 --> 0:58:21.960
<v Speaker 8>on YouTube dot com slash Andrewism and feature in dot

0:58:22.000 --> 0:58:24.360
<v Speaker 8>com slash same true and this has been it could

0:58:24.360 --> 0:58:48.600
<v Speaker 8>happen here. All powerful the people welcome to that could

0:58:48.600 --> 0:58:52.720
<v Speaker 8>happen here. I'm addressage of future channel Andrewism. Today will

0:58:52.760 --> 0:58:54.960
<v Speaker 8>continue in the last in American Anarchism series with that

0:58:55.080 --> 0:58:59.880
<v Speaker 8>exploration of anarchism in Brazil. I'm joined by Garrison D.

0:59:00.280 --> 0:59:03.200
<v Speaker 8>Hello there and once again thanks to the scholarship of

0:59:03.480 --> 0:59:09.880
<v Speaker 8>Edgar Rodriguez, Jesse Cohen, Philippe Corea, Raphael Vianna, Li Silva Cowan,

0:59:09.920 --> 0:59:15.360
<v Speaker 8>Williando Santos, Edieline Toledo, and Luigi Biondi. When we last

0:59:15.440 --> 0:59:18.560
<v Speaker 8>left off, anarchist labor resistance in Brazil had triggered a

0:59:18.680 --> 0:59:22.360
<v Speaker 8>turning point and a reaction. Weakened by the splits caused

0:59:22.400 --> 0:59:24.880
<v Speaker 8>by the Bolsheviks and the military repression of the government,

0:59:25.400 --> 0:59:28.520
<v Speaker 8>another faction would step in to cripple the anarchist cause

0:59:28.720 --> 0:59:33.960
<v Speaker 8>even further. The Integralists in the nineteen twenties and nineteen thirties,

0:59:34.400 --> 0:59:37.840
<v Speaker 8>Brazil saw the rise of the Brazilian Integralist Action, the

0:59:37.960 --> 0:59:43.720
<v Speaker 8>aib A nationalist movement led by Pinio Salgado. During a

0:59:43.800 --> 0:59:48.280
<v Speaker 8>trip to Europe, Salgado became enamored with Benito Mussolini's fascist

0:59:48.360 --> 0:59:51.520
<v Speaker 8>movement in Italy. Upon his return to Brazil and at

0:59:51.520 --> 0:59:54.920
<v Speaker 8>the height of Catulio Aragas's dictatorship, which was ushered in

0:59:55.040 --> 0:59:58.240
<v Speaker 8>thanks to a cool weather the bren Alliance, Salgado founded

0:59:58.280 --> 1:00:02.480
<v Speaker 8>this Society for Political Studies, gathering intellectuals who were sympathetic

1:00:02.680 --> 1:00:07.320
<v Speaker 8>to fascism. Then he essumed the October Manifesto, laying out

1:00:07.360 --> 1:00:11.080
<v Speaker 8>the groundwork for the Brazilian Integralist Action. The movement closely

1:00:11.160 --> 1:00:16.640
<v Speaker 8>mirrored Italian fascism with its green shirted paramilitary wing, regimented demonstrations,

1:00:16.920 --> 1:00:22.120
<v Speaker 8>and militant rhetoric. The Salgado publicly rejected racism, many members

1:00:22.120 --> 1:00:26.880
<v Speaker 8>of his party adopted anti Semitic views. Integralism was financed

1:00:26.880 --> 1:00:30.240
<v Speaker 8>in part by the Italian embassy, with the Roman salute

1:00:30.520 --> 1:00:33.800
<v Speaker 8>and the Tupe word an nawe meaning you are my brother,

1:00:34.280 --> 1:00:38.480
<v Speaker 8>as key symbols of the unity. Integralist action drew its

1:00:38.520 --> 1:00:42.560
<v Speaker 8>support from lower middle class Italians. And Portuguese immigrants, alongside

1:00:42.600 --> 1:00:45.760
<v Speaker 8>sections of the Brazilian military, particularly the navy. As the

1:00:45.800 --> 1:00:49.360
<v Speaker 8>party grew, it became the dictator of Vargas's primary right

1:00:49.440 --> 1:00:52.560
<v Speaker 8>wing basis support, especially after he began to crack down

1:00:52.600 --> 1:00:57.120
<v Speaker 8>on the Communist Party. Integralists frequently engaged in street violence

1:00:57.200 --> 1:01:01.640
<v Speaker 8>and terrorism aimed at leftist groups. In nineteen fifty one,

1:01:02.080 --> 1:01:05.919
<v Speaker 8>Podagas introduced the Labor Regulations based and Mussolinian's Labor Charter.

1:01:06.720 --> 1:01:10.160
<v Speaker 8>Independent industrial unions were banned. Union membership had to be

1:01:10.200 --> 1:01:12.760
<v Speaker 8>registered with the Ministry of Labor, two thirds of the

1:01:12.840 --> 1:01:16.240
<v Speaker 8>union membership had to be native born or naturalized Brazilians.

1:01:16.360 --> 1:01:20.160
<v Speaker 8>Oh no, yeah, and union officers were required to either

1:01:20.200 --> 1:01:23.600
<v Speaker 8>be resident in Brazil for ten years if naturalized, or

1:01:23.720 --> 1:01:25.240
<v Speaker 8>thirty years if foreign born.

1:01:25.360 --> 1:01:28.360
<v Speaker 10>That's pretty fucked up, I would assume. Also just very

1:01:28.440 --> 1:01:32.080
<v Speaker 10>damaging to the entire labor movement in the country, A

1:01:32.240 --> 1:01:33.760
<v Speaker 10>very intense series of restrictions.

1:01:33.960 --> 1:01:38.439
<v Speaker 8>Yes, as a very immigrant empowered labor movement. Yeah, yeah,

1:01:38.480 --> 1:01:44.120
<v Speaker 8>that was definitely targeted. Definitely definitely targeted. Obviously, like the

1:01:44.200 --> 1:01:46.880
<v Speaker 8>class consciousness of the immigrant workers was such a threat

1:01:47.320 --> 1:01:49.120
<v Speaker 8>that they had to root them all from any position

1:01:49.240 --> 1:01:54.640
<v Speaker 8>of influence within the sanctioned unions. Salgado and the Interioralists,

1:01:54.680 --> 1:01:57.400
<v Speaker 8>of course, welcomed these degrees and work with the police

1:01:57.440 --> 1:02:01.400
<v Speaker 8>to capture in the ten workers. The communeists also apparently

1:02:01.520 --> 1:02:05.840
<v Speaker 8>welcome the impositions the Ministry of Labor. Meanwhile, anarchists and

1:02:05.920 --> 1:02:10.560
<v Speaker 8>workers were weathering rightist violence. One time, integralists kicked down

1:02:10.600 --> 1:02:13.600
<v Speaker 8>the doors of the Bakery Workers Union, the construction workers

1:02:13.680 --> 1:02:17.320
<v Speaker 8>leave the mill and ware house operatives, Stonemason's Union and

1:02:17.560 --> 1:02:21.920
<v Speaker 8>Union of Caffee Employees, destroy their assets and extra judiciously

1:02:22.120 --> 1:02:24.280
<v Speaker 8>hauled away the workers as prisoners.

1:02:25.160 --> 1:02:27.720
<v Speaker 10>So they just started like kidnapping people and doing like

1:02:28.320 --> 1:02:31.360
<v Speaker 10>basically state sanctioned terrorism exactly.

1:02:31.880 --> 1:02:36.240
<v Speaker 8>Another integralist, Gustavo Barosso, used his walking stick to break

1:02:36.320 --> 1:02:39.040
<v Speaker 8>the arm of an anti fascist sixteen year old worker

1:02:39.560 --> 1:02:43.720
<v Speaker 8>named neer Colejo as she was making a speech against fascism.

1:02:44.360 --> 1:02:45.880
<v Speaker 7>Time is a flat circle.

1:02:46.440 --> 1:02:50.360
<v Speaker 8>Indeed it is instead of sticks this time they're using cars.

1:02:50.480 --> 1:02:53.919
<v Speaker 8>But it's the same same principle and sticks. Oh yeah,

1:02:54.040 --> 1:02:55.400
<v Speaker 8>people are still collecting sticks.

1:02:55.480 --> 1:02:58.440
<v Speaker 10>I have been hit by many a stick from a

1:02:58.560 --> 1:03:01.720
<v Speaker 10>fascist at a street demo, but especially as the data hture.

1:03:02.120 --> 1:03:05.960
<v Speaker 8>Hmm, down. So with all this violence the deal with

1:03:06.560 --> 1:03:09.400
<v Speaker 8>in this time the anarchist presses had to hounked down

1:03:09.840 --> 1:03:13.040
<v Speaker 8>and prepare to face further attacks. In nineteen thirty three,

1:03:13.120 --> 1:03:16.120
<v Speaker 8>the Libertarian Anti Fascist Committee sounded alarm on the dire

1:03:16.240 --> 1:03:20.400
<v Speaker 8>threat of integralism as what anarchist press wrote, like fascism,

1:03:20.760 --> 1:03:24.400
<v Speaker 8>integralism means to enslave and fetter the people that has

1:03:24.440 --> 1:03:27.560
<v Speaker 8>now defend our liberty like men. Let's we be forced

1:03:27.560 --> 1:03:31.000
<v Speaker 8>to weep like mad men hereafter. On December twenty fourth,

1:03:31.120 --> 1:03:34.200
<v Speaker 8>nineteen thirty three, the tensions were an all time high

1:03:34.960 --> 1:03:37.240
<v Speaker 8>for when it humiliates and defeat at the Saloon ser

1:03:37.400 --> 1:03:42.200
<v Speaker 8>gu Garcia Plinio Salgado's Integralists, known as the Green Shirts,

1:03:42.640 --> 1:03:46.080
<v Speaker 8>planned a show of force to assert their dominance. Their

1:03:46.120 --> 1:03:51.560
<v Speaker 8>target union leaders and leftists, particularly anarchists, who sit against

1:03:51.600 --> 1:03:55.280
<v Speaker 8>their fascist vision for Brazil. According to reports from those

1:03:55.320 --> 1:03:59.080
<v Speaker 8>of US on December first, the Integralists had organized eighteen

1:03:59.200 --> 1:04:02.280
<v Speaker 8>companies of green in shirted marchers who would parade through

1:04:02.280 --> 1:04:05.360
<v Speaker 8>the heart of South Paolo, prepared to crush any resistance

1:04:05.400 --> 1:04:09.800
<v Speaker 8>that came their way. Reinforcements from Rudishonneio, led by Gustavo

1:04:09.840 --> 1:04:14.280
<v Speaker 8>Barosso bolstered their numbers with five hundred trained assault troops

1:04:14.400 --> 1:04:17.920
<v Speaker 8>prime to attack. The police, of course, were openly supported

1:04:18.000 --> 1:04:21.720
<v Speaker 8>of the Interioralists and had even stationed machine guns at

1:04:21.840 --> 1:04:25.240
<v Speaker 8>key points throughout the city to ensure the march went smoothly.

1:04:25.800 --> 1:04:29.760
<v Speaker 8>Co Arleino de Olivera had an additional four hundred troops

1:04:30.160 --> 1:04:34.280
<v Speaker 8>made up of infantry, fire brigade units and cavalry ready

1:04:34.360 --> 1:04:38.040
<v Speaker 8>to intervene. Seems like clear overkill, but it was a

1:04:38.120 --> 1:04:41.640
<v Speaker 8>shower force, so just to be expected. By the time

1:04:41.680 --> 1:04:44.840
<v Speaker 8>the marchers reached the pressure that say, a huge crowd

1:04:44.920 --> 1:04:48.520
<v Speaker 8>had gathered, some curious onlookers, others outright opponents of the

1:04:48.560 --> 1:04:53.400
<v Speaker 8>fascist movement. As the Interroorists survived at the cathedral, cries

1:04:53.560 --> 1:04:56.720
<v Speaker 8>of death to the Fascists and down with the Green

1:04:56.800 --> 1:05:03.560
<v Speaker 8>Shirts echoed throughout the square. Suddenly shots rang out. Some

1:05:03.800 --> 1:05:06.840
<v Speaker 8>say the fire and began accidentally when a machine gun

1:05:06.880 --> 1:05:10.600
<v Speaker 8>set up by the civil Guard was nudged. Others claim

1:05:10.640 --> 1:05:13.600
<v Speaker 8>it was the communists line in wait, ready to ambush

1:05:13.680 --> 1:05:18.240
<v Speaker 8>the march. Regardless, chaos erupted before the anarchists had even

1:05:18.280 --> 1:05:22.760
<v Speaker 8>initiated their planned attack. The scene quickly evolved into pandemonium,

1:05:23.360 --> 1:05:27.000
<v Speaker 8>people fled in terror, shots continued to fire, and several

1:05:27.080 --> 1:05:31.280
<v Speaker 8>were mortally wounded. The planned pledge of loyalty to Planio Salgado,

1:05:31.600 --> 1:05:34.280
<v Speaker 8>the head of the Integralists, never took place that day,

1:05:34.760 --> 1:05:38.680
<v Speaker 8>but by nineteen thirty seven, Salgado launched a presidential campaign,

1:05:39.200 --> 1:05:41.280
<v Speaker 8>hoping to ride the wave of crow and support for

1:05:41.360 --> 1:05:45.040
<v Speaker 8>his movement and become a dictator in his own right. However,

1:05:45.360 --> 1:05:49.400
<v Speaker 8>when Varragas canceled the elections and established the authoritarian Estado

1:05:49.480 --> 1:05:52.760
<v Speaker 8>Novo regime, he banned the Integralist Party along with all

1:05:52.800 --> 1:05:57.640
<v Speaker 8>the others sideline in Salgado. In response, Integralist militants launched

1:05:57.680 --> 1:06:02.200
<v Speaker 8>two uprisings in nineteen thirty eight, of which failed. Sagata

1:06:02.320 --> 1:06:06.200
<v Speaker 8>was imprisoned and lead to exile to Portugal. After spending

1:06:06.360 --> 1:06:09.640
<v Speaker 8>most of his life supporting the dictators of Brazil, his

1:06:09.760 --> 1:06:12.760
<v Speaker 8>attempts to become one of his own utterly field.

1:06:13.320 --> 1:06:17.240
<v Speaker 10>There's a few interesting things in this moment here, particularly

1:06:17.480 --> 1:06:22.040
<v Speaker 10>like how the like initial struggle against fascism once again

1:06:22.240 --> 1:06:26.160
<v Speaker 10>kind of laid at the feet of anarchists and communists

1:06:26.240 --> 1:06:28.520
<v Speaker 10>had like a degree of hesitancy to like to like

1:06:28.680 --> 1:06:32.200
<v Speaker 10>jump in fully and then also, like I find it

1:06:32.600 --> 1:06:35.200
<v Speaker 10>interesting the way that these like this era of fascists

1:06:35.240 --> 1:06:39.760
<v Speaker 10>in Brazil particularly, we're targeting unions, but as almost as

1:06:39.800 --> 1:06:42.200
<v Speaker 10>a way just to target like immigrants, Like it was

1:06:42.240 --> 1:06:44.600
<v Speaker 10>like the easiest way for them to actually just do

1:06:44.720 --> 1:06:48.400
<v Speaker 10>anti immigrant violence was like through the unions.

1:06:48.720 --> 1:06:53.920
<v Speaker 8>Yeah, anti immigrant violence is almost always anti worker violence

1:06:53.960 --> 1:06:54.360
<v Speaker 8>as well.

1:06:54.880 --> 1:06:57.040
<v Speaker 10>Yeah, no, no, in the States at least right now,

1:06:57.160 --> 1:07:01.680
<v Speaker 10>we're just like seeing another kind of uptick in like

1:07:01.760 --> 1:07:05.280
<v Speaker 10>anti immigrant rhetoric and violence, and yeah, a lot of

1:07:05.320 --> 1:07:08.720
<v Speaker 10>it is tied to like labor, like how immigrants are

1:07:08.920 --> 1:07:11.439
<v Speaker 10>are taking jobs away from the lower classes, that sort

1:07:11.440 --> 1:07:11.680
<v Speaker 10>of thing.

1:07:12.280 --> 1:07:15.360
<v Speaker 8>Huh. As always you remember that, you know it could

1:07:15.400 --> 1:07:19.320
<v Speaker 8>happen here, and it's important to be constantly aware and

1:07:19.400 --> 1:07:24.000
<v Speaker 8>on God against even the ghost, the shadow of fascism

1:07:24.320 --> 1:07:28.560
<v Speaker 8>creeping up in your communities. It's easy to be treated

1:07:29.040 --> 1:07:33.680
<v Speaker 8>by the media or by others as just oh, you're

1:07:33.720 --> 1:07:37.240
<v Speaker 8>making a big deal about it, over exaggerates in the threat.

1:07:37.320 --> 1:07:42.240
<v Speaker 8>But know, these things sinuwable very quickly. They need to

1:07:42.240 --> 1:07:45.680
<v Speaker 8>be nipped in the bud. And it's largely thanks to

1:07:45.680 --> 1:07:48.800
<v Speaker 8>anti fascists on the front lines that the situation is

1:07:49.120 --> 1:07:51.600
<v Speaker 8>not as bad as it could be right now. Yeah,

1:07:52.000 --> 1:08:05.200
<v Speaker 8>even though it is getting this every day. For the

1:08:05.200 --> 1:08:09.560
<v Speaker 8>already weakened anarchists and labor movements in Brazil, Integralism had

1:08:09.600 --> 1:08:14.000
<v Speaker 8>posed a dire threat. They were already splintered and in decline,

1:08:14.240 --> 1:08:18.320
<v Speaker 8>struggling to maintain influence. An Integralism's rapid rise, with his

1:08:18.439 --> 1:08:22.120
<v Speaker 8>militarized structure and anti leftist violence, fully suppressed their hopes.

1:08:23.000 --> 1:08:27.400
<v Speaker 8>The communists weren't exactly a help either. The anarchists lost

1:08:27.439 --> 1:08:30.120
<v Speaker 8>a significant strongholder their struggle on the premises of the

1:08:30.200 --> 1:08:33.760
<v Speaker 8>Anti Clerical League and Heriodi Jhaneiro when communists sent to

1:08:33.840 --> 1:08:37.320
<v Speaker 8>disrupt their meeting called the police on them, leading to

1:08:37.400 --> 1:08:40.680
<v Speaker 8>the arrest of eight anarchists and the closure of the

1:08:40.760 --> 1:08:44.559
<v Speaker 8>Anti Clerical League center and its newspaper. With the help

1:08:44.640 --> 1:08:48.960
<v Speaker 8>of the Integralists, communists and leaders of Cardinal Sebastio Lem's

1:08:49.000 --> 1:08:54.280
<v Speaker 8>Brazilian Catholic Party, Getulio Vargas faced little resistance in establishing

1:08:54.320 --> 1:08:58.839
<v Speaker 8>his Estado Novo dictatorship. His authoritarian regime lasted from nineteen

1:08:58.880 --> 1:09:02.120
<v Speaker 8>thirty seven to nineteen forty five and was marked by

1:09:02.160 --> 1:09:06.280
<v Speaker 8>continuous crackdowns on labor, autonomy and anarchism. But despite the

1:09:06.320 --> 1:09:09.599
<v Speaker 8>common claims the nineteen thirties marked the end of anarchism

1:09:09.680 --> 1:09:14.080
<v Speaker 8>in Brazil, anarchists remained active in unions and cultural spaces

1:09:14.240 --> 1:09:19.519
<v Speaker 8>despite repression. Anarchists published influential periodicals like A playbe and

1:09:19.680 --> 1:09:24.320
<v Speaker 8>a Childdreta, and aimed to create a national anarchist political organization.

1:09:25.080 --> 1:09:28.440
<v Speaker 8>Post nineteen forty five, in the era of re deemocratization,

1:09:29.080 --> 1:09:32.800
<v Speaker 8>anarchists converged in South Pawerlo for Brazilian Anarchist Congresses in

1:09:32.920 --> 1:09:36.240
<v Speaker 8>nineteen forty eight and nineteen fifty nine, which brought together

1:09:36.360 --> 1:09:40.560
<v Speaker 8>veterans and motivated the re establishment of social centers. The

1:09:40.640 --> 1:09:43.960
<v Speaker 8>anarchists resumed educational and cultural activities that I found in

1:09:44.040 --> 1:09:47.439
<v Speaker 8>the Centro des Cultural Socil the CCS, which became a

1:09:47.520 --> 1:09:52.400
<v Speaker 8>hub for anarchist intellectual life, hosted lectures, conferences, literary events,

1:09:52.439 --> 1:09:56.839
<v Speaker 8>and even theater performances. The anarchists were back. The CCS

1:09:56.880 --> 1:09:59.439
<v Speaker 8>had played a key role in building anarchist networks, even

1:09:59.520 --> 1:10:03.759
<v Speaker 8>hosted exiles from Spain and helped establish similar cultural centers

1:10:04.040 --> 1:10:07.040
<v Speaker 8>in the suburbs of sal Paolo and other cities across Brazil.

1:10:07.920 --> 1:10:10.679
<v Speaker 8>In Rio de Janeiro, a similar space emerged in nineteen

1:10:10.720 --> 1:10:14.360
<v Speaker 8>fifty eight. The Centrol de Studos put Fessor jose Ka

1:10:15.000 --> 1:10:21.120
<v Speaker 8>or CEPJO, like the CCS, DECEPJO, hosted courses, lectures, and debates.

1:10:21.640 --> 1:10:24.839
<v Speaker 8>In nineteen sixty one, it helps establish an anarchist publishing

1:10:24.880 --> 1:10:29.439
<v Speaker 8>house called Mundo Libre in sarth Paulo. Union activity surged,

1:10:29.840 --> 1:10:33.559
<v Speaker 8>with three hundred thousand workers striking in nineteen fifty three

1:10:33.960 --> 1:10:37.960
<v Speaker 8>and another four hundred thousand in nineteen fifty seven. This

1:10:38.120 --> 1:10:41.720
<v Speaker 8>period of intense mobilization provided an opportunity for anarchists and

1:10:41.760 --> 1:10:45.400
<v Speaker 8>independent socialists to come together and form the Syndicalist Orientation

1:10:45.560 --> 1:10:49.880
<v Speaker 8>Movement or MOS. Created in nineteen fifty three, MS aimed

1:10:49.920 --> 1:10:52.479
<v Speaker 8>to fight for the autonomy and freedom of workers unions

1:10:52.800 --> 1:10:56.600
<v Speaker 8>resistant state at corporate control. By nineteen fifty seven, they

1:10:56.680 --> 1:11:00.479
<v Speaker 8>had enough momentum to contest union leadership positions, especially within

1:11:00.560 --> 1:11:04.840
<v Speaker 8>the graphics sector. Despite these strides, however, the anarchists went

1:11:04.880 --> 1:11:09.439
<v Speaker 8>one faced considerable challenges. The re democratization after nineteen forty

1:11:09.520 --> 1:11:12.799
<v Speaker 8>five offered some room for growth, but the labor landscape

1:11:12.880 --> 1:11:16.720
<v Speaker 8>was dominated by corporatist forces, the Communist Party and the

1:11:16.760 --> 1:11:20.800
<v Speaker 8>Brazilian Labor Party anarchists found themselves battling for influence in

1:11:20.880 --> 1:11:25.040
<v Speaker 8>a crowded political field. Their efforts to revitalize the movement

1:11:25.360 --> 1:11:28.480
<v Speaker 8>were further stifled by a lack of resources and militants,

1:11:28.840 --> 1:11:32.840
<v Speaker 8>which limited their presence in social movements. The momentum gained

1:11:32.840 --> 1:11:35.920
<v Speaker 8>the nineteen fifties came to a crash in holds with

1:11:36.000 --> 1:11:40.160
<v Speaker 8>the military coup of nineteen sixty four. Once again, Brazil

1:11:40.400 --> 1:11:44.439
<v Speaker 8>entered a period of authoritarian rule, placing anarchist activists in

1:11:44.520 --> 1:11:49.040
<v Speaker 8>a precarious position. In May nineteen sixty four, anarchists from

1:11:49.120 --> 1:11:52.320
<v Speaker 8>Rio de Janeiro and South Paolo organized a secret meeting

1:11:52.439 --> 1:11:58.240
<v Speaker 8>to strategize, focused on safeguard and anarchist resources. Many went underground,

1:11:58.640 --> 1:12:02.320
<v Speaker 8>facing renewed repression and uncertainty about the future of their movement.

1:12:03.240 --> 1:12:06.160
<v Speaker 8>They shifted focused to education and cultural spaces to survive

1:12:06.600 --> 1:12:09.719
<v Speaker 8>with initiatives like the newspaper or Protesto and the publishing

1:12:09.760 --> 1:12:13.920
<v Speaker 8>house Helminal. Anarchists, including young students new to the cause,

1:12:14.400 --> 1:12:18.280
<v Speaker 8>formed the libertarian student movement the MEL in nineteen sixty seven,

1:12:18.680 --> 1:12:21.920
<v Speaker 8>with the intention of fixing a position and fighting back,

1:12:22.360 --> 1:12:24.840
<v Speaker 8>as well as having an active presence in class and

1:12:24.880 --> 1:12:28.280
<v Speaker 8>ideological struggles market out directions more in accordance with the

1:12:28.320 --> 1:12:32.040
<v Speaker 8>federalist principles which governed the life of every class organization.

1:12:33.080 --> 1:12:36.479
<v Speaker 8>But after one student, Edson Louise, was murdered by the

1:12:36.520 --> 1:12:40.679
<v Speaker 8>military police, the MEL and other student initiatives faced heavy

1:12:40.840 --> 1:12:45.040
<v Speaker 8>persecution after the nineteen sixty Institutional Acts Number five. With

1:12:45.160 --> 1:12:49.719
<v Speaker 8>the AI five, which suspended most civil rights including herbiest corpus,

1:12:50.160 --> 1:12:53.880
<v Speaker 8>allowed for the removal from office of opposition politicians, enabled

1:12:53.920 --> 1:12:58.040
<v Speaker 8>federal interventions and municipalities and states, and enabled the institutionalization

1:12:58.200 --> 1:13:02.360
<v Speaker 8>of arbitrary detention, taught and extra judicial killing by the regime.

1:13:03.040 --> 1:13:06.320
<v Speaker 8>This military dictatorship that group Brazil from nineteen sixty four

1:13:06.360 --> 1:13:10.080
<v Speaker 8>to nineteen eighty five forced anarchist movements into survival mood.

1:13:10.960 --> 1:13:15.080
<v Speaker 8>In Rio de Janeiro, the Centro de Studo's professor Jose Equitica,

1:13:15.439 --> 1:13:19.280
<v Speaker 8>operated secretly, while in South Paulo, the Centro de Cultural

1:13:19.439 --> 1:13:22.759
<v Speaker 8>Sociel kept the flame of anarchist thought alive through underground

1:13:22.800 --> 1:13:28.479
<v Speaker 8>propaganda and secret meetings. These centers were vital in maintaining

1:13:28.560 --> 1:13:34.639
<v Speaker 8>connections with international anarchist movements, insurance the ideology persisted despite

1:13:34.720 --> 1:13:38.840
<v Speaker 8>the harsh political climate. You see the importance of international

1:13:38.960 --> 1:13:41.720
<v Speaker 8>solarity for in its head yet again, and you see

1:13:41.760 --> 1:13:45.719
<v Speaker 8>also the importance of having cultural centers, social centers, community

1:13:45.840 --> 1:13:49.400
<v Speaker 8>centers where they movement contraw strength even when it's not

1:13:49.560 --> 1:13:54.560
<v Speaker 8>directly engaged in labor organizing or direct political struggle. Just

1:13:54.680 --> 1:13:59.720
<v Speaker 8>that rejuvenation of community is enough to maintain the survival

1:13:59.840 --> 1:14:03.120
<v Speaker 8>of that ideological struggle, even all hope seems lost.

1:14:03.680 --> 1:14:05.160
<v Speaker 10>No, I mean this is something like you see a

1:14:05.240 --> 1:14:09.799
<v Speaker 10>lot especially after or during like a movement that's faced

1:14:09.840 --> 1:14:12.320
<v Speaker 10>incredible repression. Is that kind of it goes back to

1:14:12.439 --> 1:14:15.240
<v Speaker 10>kind of its earlier forms, at least in terms of

1:14:15.360 --> 1:14:17.559
<v Speaker 10>like like the like the social aspects. In some ways,

1:14:17.600 --> 1:14:20.160
<v Speaker 10>it feels like it's kind of regressing back to kind

1:14:20.200 --> 1:14:22.520
<v Speaker 10>of where it like started back in the last episode

1:14:23.000 --> 1:14:24.320
<v Speaker 10>with some of those like same like you know, like

1:14:24.439 --> 1:14:26.760
<v Speaker 10>like underground newspapers all this. Like this this like a

1:14:26.800 --> 1:14:30.320
<v Speaker 10>cultural engagements, as you said, kind of like a way

1:14:30.360 --> 1:14:33.759
<v Speaker 10>to like keep the light alive during like an intense,

1:14:33.880 --> 1:14:37.000
<v Speaker 10>like military style effort of repression.

1:14:37.720 --> 1:14:52.680
<v Speaker 8>Yeah, it's really quite necessary. Unfortunately, in nineteen sixty nine,

1:14:52.920 --> 1:14:57.160
<v Speaker 8>the headquarters of Sepchu was raided by Air Force agents.

1:14:58.080 --> 1:15:01.240
<v Speaker 8>The invasion resulted in the arrass and prospers of eighteen members,

1:15:01.680 --> 1:15:05.280
<v Speaker 8>including the anarchist Adiel Perez, who endured a month of

1:15:05.360 --> 1:15:09.400
<v Speaker 8>imprisonment and torture. So between nineteen seventy two nineteen seventy

1:15:09.439 --> 1:15:13.799
<v Speaker 8>seven anarchists were forced into even greater degrees of secrecy,

1:15:14.360 --> 1:15:18.120
<v Speaker 8>meeting in very small, title knit groups. In terms of

1:15:18.240 --> 1:15:21.880
<v Speaker 8>organizational strength, this might have been the lowest point for

1:15:22.000 --> 1:15:26.240
<v Speaker 8>anarchism in Brazil, but things began to shift in nineteen

1:15:26.320 --> 1:15:29.639
<v Speaker 8>seventy seven as a dictatorship started to lose its grip.

1:15:30.600 --> 1:15:35.040
<v Speaker 8>That year, the anarchist periodical or Animigouret or The King's Enemy,

1:15:35.520 --> 1:15:39.080
<v Speaker 8>was launched in Bihir, marking a significant moment for the movement.

1:15:40.040 --> 1:15:43.479
<v Speaker 8>This newspaper brought together student and union militants from various

1:15:43.520 --> 1:15:48.719
<v Speaker 8>parts of the country Bahir, Rioligheiro, Sapaolo, Prio, grand Rasul,

1:15:49.000 --> 1:15:53.760
<v Speaker 8>Paraiba and Para. Despite internal conflicts and ideological differences, the

1:15:53.840 --> 1:15:57.240
<v Speaker 8>paper played a crucial role in reorganizing the anarchist movement,

1:15:57.760 --> 1:16:02.040
<v Speaker 8>either the influence of the counterculture or Inimiguorey tackled issues

1:16:02.160 --> 1:16:07.800
<v Speaker 8>like revolutionary unionism, anarchist syndicalism, the student movement, gender sexuality,

1:16:08.120 --> 1:16:11.639
<v Speaker 8>and political theory. The paper ran until nineteen eighty two,

1:16:12.000 --> 1:16:15.320
<v Speaker 8>and after hiatus resumed briefly between nineteen eighty seven and

1:16:15.439 --> 1:16:18.680
<v Speaker 8>nineteen eighty eight. During this same period there was the

1:16:18.760 --> 1:16:21.759
<v Speaker 8>first sign of notable anarchist engagement with the labor movement

1:16:21.960 --> 1:16:25.320
<v Speaker 8>in years. Following a wave of strikes involving more than

1:16:25.400 --> 1:16:29.519
<v Speaker 8>forty eight thousand workers, anarchists began questioning the bureaucratic union

1:16:29.600 --> 1:16:34.120
<v Speaker 8>structures in South Paolo to Collectivo, the Britario de Opposichiao

1:16:34.200 --> 1:16:37.880
<v Speaker 8>Syndical or COLLOPS was formed, closely aligned with the ideas

1:16:37.880 --> 1:16:42.800
<v Speaker 8>of the Metalworkers Opposition movement. Collapse was officially established during

1:16:42.880 --> 1:16:45.800
<v Speaker 8>the first National Meeting of Workers in Opposition to the

1:16:46.240 --> 1:16:50.280
<v Speaker 8>Trade Union Structure or ENTOS, held in September nineteen eighty

1:16:50.479 --> 1:16:54.360
<v Speaker 8>in NITROI. This meeting brought together in union opposition from

1:16:54.520 --> 1:16:58.880
<v Speaker 8>sixteen states across Brazil, further spark in the revival of

1:16:58.920 --> 1:17:02.120
<v Speaker 8>anarchist involvement in the labor movement. But one of the

1:17:02.160 --> 1:17:04.920
<v Speaker 8>most significant developments to come out in this period was

1:17:04.960 --> 1:17:08.759
<v Speaker 8>the rise of the movement Ento dos Trabahaldoes Urai Semterre,

1:17:09.280 --> 1:17:14.080
<v Speaker 8>the Landless Workers Movement or MST, emerging nineteen eighty four,

1:17:14.360 --> 1:17:17.000
<v Speaker 8>just before the end of the military regime, the MST

1:17:17.200 --> 1:17:22.040
<v Speaker 8>became a mass movement with distinctly anarchist communist characteristics. It

1:17:22.120 --> 1:17:27.439
<v Speaker 8>adopted decentralized, non hierarchical structure that prioritized autonomous direct action

1:17:28.160 --> 1:17:33.160
<v Speaker 8>principles deeply aligned with anarchism. However, the MST has resisted

1:17:33.280 --> 1:17:37.639
<v Speaker 8>being identified as explicitly anarchist, avoiding the label to maintain

1:17:37.720 --> 1:17:40.960
<v Speaker 8>broader support and avoid the stigma attached to anarchist movements.

1:17:41.880 --> 1:17:45.479
<v Speaker 8>Over time, while maintaining its independence, the MST has built

1:17:45.479 --> 1:17:49.280
<v Speaker 8>alliances with the various political parties, including the Workers' Party,

1:17:49.600 --> 1:17:51.479
<v Speaker 8>which would go on to form the government in two

1:17:51.479 --> 1:17:55.080
<v Speaker 8>thousand and two. But the nineteen eighties, Brazilian anarchism began

1:17:55.200 --> 1:17:58.479
<v Speaker 8>reflecting the broader new social movements that had emerged globally

1:17:58.600 --> 1:18:02.760
<v Speaker 8>after the nineteen sixties. Ecology, feminism, and new discourses on

1:18:02.800 --> 1:18:06.360
<v Speaker 8>sexuality were now key components of anarchists. Thought. Then I

1:18:06.840 --> 1:18:10.640
<v Speaker 8>saw the rise of pro homosexual actists like Nestor Penger,

1:18:10.960 --> 1:18:14.320
<v Speaker 8>and Argentinian born intellectual who became a central figure in

1:18:14.439 --> 1:18:15.760
<v Speaker 8>Brazilian anarchist Son.

1:18:16.200 --> 1:18:23.000
<v Speaker 10>You know, some have considered me a pro homosexual, Okay,

1:18:26.200 --> 1:18:28.560
<v Speaker 10>but but no mean this is a continued It is

1:18:28.600 --> 1:18:31.760
<v Speaker 10>interesting to see this like starting with student movements and

1:18:31.800 --> 1:18:35.519
<v Speaker 10>then getting back into kind of labor over time after

1:18:35.640 --> 1:18:40.560
<v Speaker 10>they like rebuild their movement through students and then continuing

1:18:40.640 --> 1:18:44.400
<v Speaker 10>to like adopt more and more like modern social views

1:18:44.439 --> 1:18:47.320
<v Speaker 10>and like cultural engagement. Have an image here of one

1:18:47.360 --> 1:18:50.599
<v Speaker 10>of their newspapers that has what looks like two men

1:18:50.720 --> 1:18:53.639
<v Speaker 10>having sex right on the cover. That's like the seventies,

1:18:53.720 --> 1:18:55.440
<v Speaker 10>which is which is quite something.

1:18:55.400 --> 1:18:58.599
<v Speaker 8>Incredible, must have been very scandalous at the time.

1:18:58.960 --> 1:18:59.160
<v Speaker 3>Yeah.

1:19:00.000 --> 1:19:03.320
<v Speaker 8>Where the nineteen nineties, as Brazil transitioned to the New

1:19:03.400 --> 1:19:08.240
<v Speaker 8>Republic and embraced new liberalism, anarchists became key players in

1:19:08.400 --> 1:19:12.040
<v Speaker 8>shaping a wave of social movements. They actively helped to

1:19:12.120 --> 1:19:16.760
<v Speaker 8>create and integrate into these movements, advocating their principles and strategies.

1:19:17.840 --> 1:19:20.880
<v Speaker 8>One prominent example was Brazil's involvement in the global anti

1:19:20.920 --> 1:19:25.800
<v Speaker 8>globalization movement, inspired by protests like the Seattle Wto demonstrations

1:19:25.840 --> 1:19:29.560
<v Speaker 8>in nineteen ninety nine. In Brazil, this movement began in

1:19:29.680 --> 1:19:34.360
<v Speaker 8>Santos on the same date, led by anarchists, ecologists, and libertarians.

1:19:35.000 --> 1:19:38.439
<v Speaker 8>By two thousand, a coalition of these groups emerged, particularly

1:19:38.520 --> 1:19:41.439
<v Speaker 8>in South Parlo and continued to organize in actions against

1:19:41.439 --> 1:19:44.920
<v Speaker 8>the liberal policies until two thousand and three. The protest

1:19:44.960 --> 1:19:48.200
<v Speaker 8>targeted institutions like the IMF, the World Bank and WO

1:19:48.640 --> 1:19:52.840
<v Speaker 8>and introduced the black block tactic to Brazil. Anarchists also

1:19:52.880 --> 1:19:56.639
<v Speaker 8>helped to establish Brazil's Center for Independent Media CMI, part

1:19:56.680 --> 1:19:59.679
<v Speaker 8>of the Global Indie Media Network, which aimed to challenge

1:19:59.760 --> 1:20:03.120
<v Speaker 8>means stree media dominance. Active between two thousand and one

1:20:03.200 --> 1:20:06.240
<v Speaker 8>and two thousand and five, CMI was a key platform

1:20:06.360 --> 1:20:12.479
<v Speaker 8>for independent journalism across fourteen Brazilian cities. Beyond protests, anarchists

1:20:12.520 --> 1:20:16.960
<v Speaker 8>were involved in broader social movements, contributing to housing struggles

1:20:17.000 --> 1:20:20.720
<v Speaker 8>in South Power and rerosion Ero, as well as supporting feminists, indigenous,

1:20:20.920 --> 1:20:24.799
<v Speaker 8>black and LGBT causes. They played significant roles in movements

1:20:24.880 --> 1:20:29.000
<v Speaker 8>like the National Movement of Collectors of Recyclable Material MMCR,

1:20:29.720 --> 1:20:33.280
<v Speaker 8>the previously mentioned Landless Workers Movement or MSD, and the

1:20:33.360 --> 1:20:37.920
<v Speaker 8>Homeless Workers Movement the MTSD, reflecting their deep involvement in

1:20:38.000 --> 1:20:42.160
<v Speaker 8>Brazil's diverse social landscape. In the early two thousands, the

1:20:42.200 --> 1:20:46.120
<v Speaker 8>anarchists popular Union the UNIPA helped form networks such as

1:20:46.160 --> 1:20:49.680
<v Speaker 8>the Class and Combative Student Network or the RCC and

1:20:49.800 --> 1:20:53.160
<v Speaker 8>the Federation of Revolutionary Syndicalist Organizations of Brazil or the

1:20:53.320 --> 1:20:57.960
<v Speaker 8>FOB further cement and anarchism's influence in students and workers struggles.

1:20:58.560 --> 1:21:00.920
<v Speaker 8>Despite being considered part of a or a leftist current,

1:21:01.400 --> 1:21:05.280
<v Speaker 8>anarchists specifically made a lasting impact on Brazil's social movement

1:21:05.520 --> 1:21:10.960
<v Speaker 8>during this period. Today, Brazilian anarchism continues to evolve, shaped

1:21:11.000 --> 1:21:15.120
<v Speaker 8>by the principles vispacifismo, a strategy we anarchists work alongside

1:21:15.200 --> 1:21:19.240
<v Speaker 8>broader social movements or maintaining their own distinct ideology. Many

1:21:19.240 --> 1:21:22.000
<v Speaker 8>anarchist federations have found common cause with groups like the MST,

1:21:22.520 --> 1:21:25.960
<v Speaker 8>supporting their struggles or promoting their own vision of a stateless,

1:21:26.240 --> 1:21:29.680
<v Speaker 8>non hierarchical society. The story of anarchists in Brazil is

1:21:29.760 --> 1:21:35.240
<v Speaker 8>one of endurance, adaptability, and reinvention. Despite decades of repression,

1:21:35.640 --> 1:21:38.800
<v Speaker 8>the movement has continued to shape Brazil's political landscape, from

1:21:38.880 --> 1:21:42.799
<v Speaker 8>underground propaganda dune ditatorship to the mass mobilization of landless

1:21:42.840 --> 1:21:44.519
<v Speaker 8>workers and intellectuals alike.

1:21:45.400 --> 1:21:48.720
<v Speaker 10>Similar to what they were doing ninety years ago. We've

1:21:48.760 --> 1:21:53.040
<v Speaker 10>also seen a resurgence of anarchist anti fascism in Brazil. Indeed,

1:21:53.320 --> 1:21:55.120
<v Speaker 10>around the same time we kind of saw this rise

1:21:55.200 --> 1:21:58.439
<v Speaker 10>in the United States as well as in Europe with

1:21:58.600 --> 1:22:02.479
<v Speaker 10>the emergence of these like right wing populist politicians between

1:22:02.560 --> 1:22:05.519
<v Speaker 10>like Trump and Bolsonario, you've been seeing more of like

1:22:05.640 --> 1:22:09.880
<v Speaker 10>the black block style anarchism in Brazil, which often kind

1:22:09.920 --> 1:22:12.439
<v Speaker 10>of in this era went hand in hand with like

1:22:12.520 --> 1:22:14.599
<v Speaker 10>anti fascist action in organizing.

1:22:15.040 --> 1:22:21.080
<v Speaker 8>Indeed, so that's been the story, very summarized account like

1:22:21.240 --> 1:22:23.040
<v Speaker 8>I would recommend that you check out. Of course, the

1:22:23.439 --> 1:22:27.080
<v Speaker 8>scholarship of the folks I mentioned the beginning, the resources

1:22:27.120 --> 1:22:32.000
<v Speaker 8>all across the Internet, particularly the Anarchists Library discussing Brazilian anarchism.

1:22:32.840 --> 1:22:36.400
<v Speaker 8>This has been it can happen here. I've been Andrew Siege.

1:22:36.720 --> 1:22:39.360
<v Speaker 8>You can find me on YouTube dot com, stash Andrewism

1:22:39.479 --> 1:22:42.280
<v Speaker 8>feature dot com stas Saint Drew. I've been here with

1:22:42.400 --> 1:22:46.680
<v Speaker 8>Gare and that's a piece.

1:23:08.240 --> 1:23:12.080
<v Speaker 2>Welcome back to It could Happen Here, a podcast in

1:23:12.240 --> 1:23:16.360
<v Speaker 2>which every week I sit down with my friends Mia

1:23:16.479 --> 1:23:20.480
<v Speaker 2>and Garrison and I walk them through a little backyard

1:23:20.640 --> 1:23:26.000
<v Speaker 2>chemistry project. Now today we are building a common commonly

1:23:26.120 --> 1:23:29.600
<v Speaker 2>used explosive no paters called oh What's that?

1:23:29.720 --> 1:23:30.120
<v Speaker 9>Cason.

1:23:30.560 --> 1:23:32.599
<v Speaker 7>That is, we cannot give those instructions on air.

1:23:32.840 --> 1:23:35.439
<v Speaker 2>Oh oh oh, well, what about what about for our

1:23:35.520 --> 1:23:38.160
<v Speaker 2>DX like hexogen safe? We can make hexogen right?

1:23:38.280 --> 1:23:41.720
<v Speaker 7>I think you need a special H tech stamp or

1:23:41.800 --> 1:23:43.280
<v Speaker 7>permit to teach that.

1:23:43.439 --> 1:23:45.680
<v Speaker 9>Sorry, what if we talk about how to make it

1:23:45.800 --> 1:23:46.640
<v Speaker 9>in roadblocks?

1:23:46.920 --> 1:23:47.080
<v Speaker 1>Oh?

1:23:47.320 --> 1:23:49.920
<v Speaker 7>Yeah, no, that's fine. They haven't. They haven't cracked roadblocks yet.

1:23:50.120 --> 1:23:50.839
<v Speaker 7>They correct minecraft.

1:23:50.920 --> 1:23:53.000
<v Speaker 9>That's good, that's good. The FEDS don't know about that one.

1:23:53.040 --> 1:23:54.680
<v Speaker 7>Okay, they don't know about that one yet.

1:23:54.880 --> 1:23:57.040
<v Speaker 2>Well, in that case, I'm going to read these this

1:23:57.400 --> 1:24:00.800
<v Speaker 2>ingredient list for pet in that I found in a

1:24:01.000 --> 1:24:04.559
<v Speaker 2>torrent of Taylor Swift songs. So this is I'm certain

1:24:04.680 --> 1:24:08.840
<v Speaker 2>the best information available right now. Anyway, we're talking this

1:24:09.000 --> 1:24:12.680
<v Speaker 2>week about explosives. We're talking particularly about the fact that

1:24:12.920 --> 1:24:17.320
<v Speaker 2>Israel just carry out an attack against Tesblah, a militant

1:24:17.600 --> 1:24:22.280
<v Speaker 2>organization in Lebanon, using pet in, which is one of

1:24:22.360 --> 1:24:26.000
<v Speaker 2>the two ingredients in Semtex. It is commonly used as

1:24:26.120 --> 1:24:30.080
<v Speaker 2>the detonator. It's a stable, high explosive, so it's often

1:24:30.160 --> 1:24:33.800
<v Speaker 2>used to like basically trigger the larger explosive charge.

1:24:33.520 --> 1:24:35.000
<v Speaker 9>Which is generally like hexygen.

1:24:35.240 --> 1:24:37.719
<v Speaker 2>You know, you mix the two together with like plastic

1:24:37.800 --> 1:24:40.360
<v Speaker 2>agents and you get like that's where you get the

1:24:40.520 --> 1:24:44.880
<v Speaker 2>traditional plastic explosives. And it's come out recently that the

1:24:45.000 --> 1:24:48.759
<v Speaker 2>Masad managed to sneak some of this stuff, well sneak's

1:24:48.800 --> 1:24:51.000
<v Speaker 2>not even really the right word, but they managed to

1:24:51.120 --> 1:24:55.840
<v Speaker 2>impregnate a batch of pagers and radios with pet in. Now,

1:24:55.880 --> 1:24:58.280
<v Speaker 2>this was a pretty big story last week. I think

1:24:58.320 --> 1:25:00.760
<v Speaker 2>a lot of people are focusing kind of on the

1:25:00.880 --> 1:25:03.519
<v Speaker 2>wrong parts of it. But yeah, that's what we're going

1:25:03.600 --> 1:25:08.240
<v Speaker 2>to be talking about today because there's an element of

1:25:08.360 --> 1:25:12.719
<v Speaker 2>this story that hasn't gotten out, which is the degree

1:25:12.760 --> 1:25:17.000
<v Speaker 2>to which what Israel did to hasblah here is something

1:25:17.120 --> 1:25:21.400
<v Speaker 2>that anybody with roughly thirty thousand dollars could imitate to

1:25:21.560 --> 1:25:25.120
<v Speaker 2>a surprising degree of fidelity. Like, this is an attack

1:25:25.280 --> 1:25:30.240
<v Speaker 2>that is deeply easy to carry out, and the fact

1:25:30.280 --> 1:25:34.200
<v Speaker 2>that Israel has kind of made the decision to pull

1:25:34.320 --> 1:25:38.439
<v Speaker 2>this up is a kind of the breaking of a

1:25:38.640 --> 1:25:41.560
<v Speaker 2>seal in a way, and I think it portins some

1:25:41.760 --> 1:25:44.040
<v Speaker 2>very frightening things for all of us, and particularly for

1:25:44.160 --> 1:25:44.679
<v Speaker 2>air travel.

1:25:44.720 --> 1:25:46.320
<v Speaker 9>So that's what we're going to be talking about today.

1:25:46.560 --> 1:25:49.560
<v Speaker 10>Do you think like the the either like hijacking or

1:25:49.640 --> 1:25:53.400
<v Speaker 10>infiltration of the supply chain is as replicable for yes,

1:25:53.640 --> 1:25:55.000
<v Speaker 10>a non state agency.

1:25:55.280 --> 1:25:57.360
<v Speaker 2>Yes, that is the thing that is scariest about this

1:25:57.439 --> 1:25:59.040
<v Speaker 2>attack to me, and that is going to be kind

1:25:59.040 --> 1:26:01.400
<v Speaker 2>of the meat of what talking about. We should probably

1:26:01.479 --> 1:26:05.120
<v Speaker 2>start by this sort of laying out the scale the attack.

1:26:05.479 --> 1:26:08.559
<v Speaker 7>I mean, I also have one main question. What's a pager?

1:26:10.040 --> 1:26:13.280
<v Speaker 2>So Garrison, once upon a time, Uh huh, we kind

1:26:13.360 --> 1:26:17.759
<v Speaker 2>of had the ability to broadcast signals over large areas,

1:26:18.160 --> 1:26:19.880
<v Speaker 2>but it was a real pain in the ass to

1:26:20.040 --> 1:26:22.400
<v Speaker 2>like do that with a phone call or anything but

1:26:22.479 --> 1:26:24.760
<v Speaker 2>a couple of words at a time. Oh so like

1:26:24.840 --> 1:26:27.840
<v Speaker 2>a text message, like a text message, except for you

1:26:27.920 --> 1:26:31.679
<v Speaker 2>can't really respond to it. Oh okay, but it looked

1:26:31.720 --> 1:26:34.400
<v Speaker 2>pretty cool to clip on your belt in the late nineties,

1:26:34.560 --> 1:26:36.760
<v Speaker 2>if you were like one of the doctors on the

1:26:36.840 --> 1:26:37.560
<v Speaker 2>set of Er.

1:26:37.960 --> 1:26:39.519
<v Speaker 9>Did you ever watch Er Garrison?

1:26:39.600 --> 1:26:42.439
<v Speaker 7>Were you too young for that? That's the George Clooney show, right.

1:26:42.520 --> 1:26:45.840
<v Speaker 2>Cluone tang, But yes, he looked great in it. Yeah,

1:26:45.880 --> 1:26:48.240
<v Speaker 2>So that's that's where pagers came from. Was the television

1:26:48.280 --> 1:26:51.439
<v Speaker 2>show Er, written by Michael Crichton, which means pagers are

1:26:51.680 --> 1:26:52.880
<v Speaker 2>related to dinosaurs.

1:26:53.479 --> 1:26:54.120
<v Speaker 9>And yeah, so.

1:26:54.320 --> 1:26:57.519
<v Speaker 2>Israel managed to get We'll talk a little bit later

1:26:57.600 --> 1:27:02.599
<v Speaker 2>about how, but they managed to get explosives in an

1:27:02.680 --> 1:27:06.160
<v Speaker 2>unknown number, but certainly hundreds of these walkie talkies, particularly

1:27:06.240 --> 1:27:08.840
<v Speaker 2>in the batteries. By the end of the first day

1:27:09.080 --> 1:27:12.000
<v Speaker 2>of attacks, round a dozen people were dead and twenty

1:27:12.080 --> 1:27:13.559
<v Speaker 2>seven hundred had been wounded.

1:27:13.880 --> 1:27:14.360
<v Speaker 9>Many people.

1:27:14.479 --> 1:27:17.880
<v Speaker 2>Seriously, there's like horrible videos of folks going flying off

1:27:17.960 --> 1:27:20.640
<v Speaker 2>of bicycles and the like when this stuff detonates, Like

1:27:21.200 --> 1:27:25.760
<v Speaker 2>it takes very little petn to create a pretty significant explosion,

1:27:26.160 --> 1:27:28.479
<v Speaker 2>and we're looking at about like zero point one point

1:27:28.520 --> 1:27:32.760
<v Speaker 2>one grams I think of explosive agent actually in each

1:27:32.880 --> 1:27:35.320
<v Speaker 2>walkie talkie, which was enough to kill in May May

1:27:35.360 --> 1:27:38.879
<v Speaker 2>shitload of people. Some of these folks were members of Hesbelah.

1:27:38.920 --> 1:27:41.679
<v Speaker 2>I think HESBLA has confirmed that eight of their fighters

1:27:41.720 --> 1:27:44.920
<v Speaker 2>were killed. At least four of the dead are children,

1:27:45.160 --> 1:27:46.800
<v Speaker 2>and the second day of the attack, a bunch of

1:27:46.960 --> 1:27:50.439
<v Speaker 2>radios went off as well. Another twenty people were killed

1:27:50.560 --> 1:27:53.160
<v Speaker 2>and hundreds more wounded. So you're talking about a very

1:27:53.280 --> 1:27:57.840
<v Speaker 2>sizable attack. Israel is not claimed credit for this, but

1:27:58.000 --> 1:28:00.559
<v Speaker 2>the New York Times has done some pretty keep reporting

1:28:00.600 --> 1:28:03.639
<v Speaker 2>on this, and per that quote, twelve current and former

1:28:03.720 --> 1:28:06.400
<v Speaker 2>defense and intelligence officials who were briefed on the attack

1:28:06.720 --> 1:28:08.360
<v Speaker 2>say the Israelis were behind it.

1:28:08.600 --> 1:28:12.120
<v Speaker 9>And it's just also obvious that this was Israel who else,

1:28:12.439 --> 1:28:15.000
<v Speaker 9>Like who else would do this?

1:28:16.200 --> 1:28:19.040
<v Speaker 2>Now, one of the reasons I'm getting into this is

1:28:19.080 --> 1:28:22.320
<v Speaker 2>that there were a lot like the first kind of

1:28:22.439 --> 1:28:25.439
<v Speaker 2>concern that people had when this attack was carried out

1:28:25.560 --> 1:28:28.400
<v Speaker 2>is like, oh shit, was this some sort of a hack?

1:28:28.840 --> 1:28:32.599
<v Speaker 2>Did Israel exploit some sort of a glitch in how

1:28:32.680 --> 1:28:35.880
<v Speaker 2>these products batteries worked and basically like hack them to

1:28:36.600 --> 1:28:40.519
<v Speaker 2>cause a runaway thermal escalation within the battery that led

1:28:40.560 --> 1:28:41.280
<v Speaker 2>to it detonating.

1:28:41.920 --> 1:28:43.920
<v Speaker 10>Is all of our electronics just one hack away from

1:28:44.000 --> 1:28:46.000
<v Speaker 10>turning from being turned into a bob No?

1:28:47.920 --> 1:28:52.280
<v Speaker 2>And I understand why people focused on that aspect of it,

1:28:52.360 --> 1:28:54.519
<v Speaker 2>but it led to I think some articles that are

1:28:54.880 --> 1:28:56.799
<v Speaker 2>this is going to be one of those we always

1:28:56.840 --> 1:28:59.040
<v Speaker 2>we try to I hope we usually managed to be

1:28:59.160 --> 1:29:02.040
<v Speaker 2>the like calm voices in the room, but this is

1:29:02.080 --> 1:29:04.160
<v Speaker 2>one of those cases where really people need to be

1:29:04.280 --> 1:29:06.880
<v Speaker 2>less calm. And I do want to highlight an article

1:29:06.960 --> 1:29:10.040
<v Speaker 2>that I think went in the wrong direction on that front.

1:29:10.120 --> 1:29:12.280
<v Speaker 2>It's a CNN business piece called we still don't know

1:29:12.320 --> 1:29:14.840
<v Speaker 2>how the Lebanon pager attack happened. Here's what we do

1:29:14.960 --> 1:29:18.360
<v Speaker 2>know about our own electronic devices, and I'm going to

1:29:18.400 --> 1:29:22.040
<v Speaker 2>read a quote from that. In short, your communications device

1:29:22.200 --> 1:29:25.200
<v Speaker 2>is not at risk for exploding unless it's heavily tampered with,

1:29:25.320 --> 1:29:26.520
<v Speaker 2>un least with explosives.

1:29:26.720 --> 1:29:27.840
<v Speaker 9>Experts who spoke.

1:29:27.640 --> 1:29:31.799
<v Speaker 2>To CNN set Justin Kappos, a cybersecurity professor at NYU,

1:29:31.880 --> 1:29:34.120
<v Speaker 2>said that it's possible to cause damage to a variety

1:29:34.160 --> 1:29:37.519
<v Speaker 2>of batteries, most commonly lithium batteries, but he said it

1:29:37.600 --> 1:29:41.120
<v Speaker 2>seems like the devices were intentionally designed to explode when triggered,

1:29:41.280 --> 1:29:43.840
<v Speaker 2>not a pager that everyone else in the world is using.

1:29:44.160 --> 1:29:46.599
<v Speaker 2>If you're a normal person with a lithium ion battery,

1:29:46.760 --> 1:29:49.559
<v Speaker 2>I would not be over concerned about this CAPO set

1:29:49.960 --> 1:29:52.080
<v Speaker 2>and I think that that is an error, and we're

1:29:52.680 --> 1:29:54.240
<v Speaker 2>going to get into as to why. But let's talk

1:29:54.240 --> 1:29:57.080
<v Speaker 2>about how Israel did this first. And this is again

1:29:57.160 --> 1:29:59.920
<v Speaker 2>all kind of per the New York Times reporting how

1:30:00.120 --> 1:30:02.439
<v Speaker 2>Israel built a modern day trojan horse. They seem to

1:30:02.479 --> 1:30:04.720
<v Speaker 2>be the first people who have kind of put all

1:30:04.720 --> 1:30:07.439
<v Speaker 2>of this together to an extent that is probably pretty

1:30:07.479 --> 1:30:10.600
<v Speaker 2>close to accurate. There are some debates as to like,

1:30:10.880 --> 1:30:13.599
<v Speaker 2>did they actually have a detonator in here or did

1:30:13.680 --> 1:30:17.519
<v Speaker 2>they cause a thermal because PETN, while it's very stable,

1:30:18.000 --> 1:30:21.360
<v Speaker 2>can be set off by heat. So it's theoretically possible

1:30:21.439 --> 1:30:24.480
<v Speaker 2>to get a battery hot enough that it can detonate PETN,

1:30:25.000 --> 1:30:27.160
<v Speaker 2>but it's not going to be as reliable as using

1:30:27.240 --> 1:30:30.040
<v Speaker 2>something like a bridge wire cap like a traditional like

1:30:30.120 --> 1:30:34.720
<v Speaker 2>triggering device, and so it's a little bit unclear as

1:30:34.760 --> 1:30:39.000
<v Speaker 2>to how this was made. But whatever the case, basically

1:30:39.120 --> 1:30:43.120
<v Speaker 2>what Israel did is they made their own batteries for

1:30:43.680 --> 1:30:47.519
<v Speaker 2>walkie talkies that were clones of an earlier kind of

1:30:47.600 --> 1:30:50.400
<v Speaker 2>walkie talkie made by a Taiwanese company that were no

1:30:50.560 --> 1:30:53.840
<v Speaker 2>longer in production. Right, so, this Taiwanese company had made

1:30:53.880 --> 1:30:57.200
<v Speaker 2>real walkie talkies for a while, they stopped making them.

1:30:57.680 --> 1:31:01.360
<v Speaker 2>Israel got their hands on some originals and manufactured copies.

1:31:01.439 --> 1:31:03.080
<v Speaker 2>Now that is the part of this that would be

1:31:03.160 --> 1:31:06.439
<v Speaker 2>hard to replicate. But the copies of the walkie talkies

1:31:06.479 --> 1:31:11.320
<v Speaker 2>themselves were not the explosive agent. What actually where the

1:31:11.360 --> 1:31:16.440
<v Speaker 2>explosives were was in the detachable battery, and Masad crafted

1:31:16.520 --> 1:31:21.280
<v Speaker 2>batteries themselves for these walkie talkies and wove PETN into

1:31:21.320 --> 1:31:24.360
<v Speaker 2>the batteries. So if you haven't really looked at a

1:31:24.439 --> 1:31:27.280
<v Speaker 2>lithium ion battery like one of the kinds of batteries

1:31:27.320 --> 1:31:29.720
<v Speaker 2>that you're going to like, I mean, it's similar to

1:31:29.760 --> 1:31:31.519
<v Speaker 2>the ones in your phone, but it's just also like

1:31:31.600 --> 1:31:34.920
<v Speaker 2>any kind of electronics battery. They are kind of these

1:31:35.439 --> 1:31:39.479
<v Speaker 2>weird folded things, like they look just like a little

1:31:39.720 --> 1:31:42.560
<v Speaker 2>square packet, usually with like a cord coming off of

1:31:42.640 --> 1:31:44.680
<v Speaker 2>it if you actually look at the battery. But the

1:31:44.760 --> 1:31:48.120
<v Speaker 2>way they're asseymbled is they're like laminated into an aluminum

1:31:48.200 --> 1:31:51.360
<v Speaker 2>foil pouch. And while you are kind of doing that

1:31:51.560 --> 1:31:56.400
<v Speaker 2>laminating process, you can basically just weave some PETN into

1:31:57.320 --> 1:32:00.280
<v Speaker 2>like alongside the battery, and it will cost you a

1:32:00.360 --> 1:32:03.679
<v Speaker 2>small fraction of the batteries, like life like, you won't

1:32:03.720 --> 1:32:06.240
<v Speaker 2>get as much actual battery time out of it, but

1:32:06.360 --> 1:32:09.400
<v Speaker 2>it's not going to detonate on its own. PTN is

1:32:09.479 --> 1:32:11.880
<v Speaker 2>They actually just conducted in twenty twenty a study to

1:32:11.920 --> 1:32:15.080
<v Speaker 2>show that it can last for years. This is like

1:32:15.240 --> 1:32:17.839
<v Speaker 2>the compound we use in the detonators in our nuclear devices.

1:32:18.280 --> 1:32:20.880
<v Speaker 2>Once you get a bunch of walkie talkies that are

1:32:20.880 --> 1:32:24.040
<v Speaker 2>impregnated with this stuff out there. You could sit on

1:32:24.120 --> 1:32:28.400
<v Speaker 2>them for years until like you needed to actually use them. Now,

1:32:28.479 --> 1:32:30.439
<v Speaker 2>the key thing about this, it seems like when you're

1:32:30.439 --> 1:32:34.080
<v Speaker 2>talking about wrapping a battery that's got you know, plastic

1:32:34.160 --> 1:32:36.240
<v Speaker 2>explosives in it, well, that's the kind of thing that

1:32:36.320 --> 1:32:38.960
<v Speaker 2>only a state level actor can do. And this is

1:32:39.040 --> 1:32:41.160
<v Speaker 2>going to bring me to the source that I really

1:32:41.200 --> 1:32:43.519
<v Speaker 2>want to get to people for this episode, which is

1:32:43.560 --> 1:32:47.880
<v Speaker 2>an article by a guy named Andrew Hwang at Bunny's Studios.

1:32:48.280 --> 1:32:51.320
<v Speaker 2>Andrew is a computer scientist. He's got a doctorate in

1:32:51.439 --> 1:32:55.640
<v Speaker 2>philosophy from the Massachusetts Institute of Technology and kind of

1:32:55.720 --> 1:32:58.639
<v Speaker 2>critically for some personal projects that he had done. Recently,

1:32:59.040 --> 1:33:03.080
<v Speaker 2>he has manufied lectured his own lithium ion batteries, and

1:33:03.439 --> 1:33:05.839
<v Speaker 2>in doing so, he's figured out like how to actually

1:33:06.040 --> 1:33:09.479
<v Speaker 2>build a personal production line to make batteries like this

1:33:10.040 --> 1:33:13.320
<v Speaker 2>that you could customize to fit into kind of basically

1:33:13.400 --> 1:33:16.960
<v Speaker 2>any kind of electronic device you want. You can buy

1:33:17.200 --> 1:33:20.519
<v Speaker 2>an entire pouch cell production line that will allow you

1:33:20.640 --> 1:33:25.120
<v Speaker 2>to make your own custom lithium ion batteries using Alibaba

1:33:25.200 --> 1:33:33.439
<v Speaker 2>dot Com. Yeah oh boy, Yeah, so that's great, right,

1:33:34.000 --> 1:33:36.720
<v Speaker 2>or lithi Yeah, these are lithium pouch batteries, and it

1:33:37.040 --> 1:33:39.920
<v Speaker 2>costs about fifteen thousand dollars in order to be able

1:33:40.000 --> 1:33:43.080
<v Speaker 2>to make somewhere between like a few dozen and several

1:33:43.200 --> 1:33:46.519
<v Speaker 2>hundred of these, right, So fifteen grand will provide you

1:33:46.600 --> 1:33:48.519
<v Speaker 2>with all of the materials you need to from the

1:33:48.600 --> 1:33:51.360
<v Speaker 2>ground up make at least, you know, probably a couple

1:33:51.479 --> 1:33:53.240
<v Speaker 2>hundred pouch sell batteries.

1:33:53.560 --> 1:33:53.680
<v Speaker 8>Right.

1:33:54.439 --> 1:33:56.640
<v Speaker 2>And it's the kind of thing where it's not just

1:33:56.880 --> 1:34:01.360
<v Speaker 2>any idiot could do it, but any reason intelligent person

1:34:01.520 --> 1:34:05.320
<v Speaker 2>with the degree of like experience and engineering can do it.

1:34:05.680 --> 1:34:05.840
<v Speaker 8>Right.

1:34:06.360 --> 1:34:09.000
<v Speaker 2>Andrew is obviously a very smart guy with a lot

1:34:09.160 --> 1:34:12.240
<v Speaker 2>of capabilities that you know, a layperson might not have.

1:34:13.080 --> 1:34:16.800
<v Speaker 2>But basically any kind of competent engineer could figure this

1:34:16.920 --> 1:34:20.920
<v Speaker 2>out pretty much. And you're talking again, a few thousand

1:34:21.000 --> 1:34:23.840
<v Speaker 2>dollars to get potentially, you know, hundreds or even more

1:34:23.880 --> 1:34:26.439
<v Speaker 2>of these made. Now, the other side of the attack

1:34:26.520 --> 1:34:30.360
<v Speaker 2>here is that the Israelis created a bunch of shell companies.

1:34:30.880 --> 1:34:34.479
<v Speaker 2>You know, they started manufacturing copies of these walkie talkies

1:34:34.720 --> 1:34:37.959
<v Speaker 2>so that they could put their own explosives impregnated batteries

1:34:38.000 --> 1:34:40.280
<v Speaker 2>in them. And then they built a bunch of shady

1:34:40.360 --> 1:34:43.120
<v Speaker 2>ass companies in order to sell them. This was effectively

1:34:43.520 --> 1:34:46.760
<v Speaker 2>what they were doing was creating like an Amazon like

1:34:47.280 --> 1:34:50.280
<v Speaker 2>shipping company, right, and the same way that like anybody

1:34:50.280 --> 1:34:53.919
<v Speaker 2>who wanted to, can you know, get a business license

1:34:54.200 --> 1:34:56.960
<v Speaker 2>and get access to like a bunch of electronics and

1:34:57.000 --> 1:34:59.880
<v Speaker 2>sell them on Amazon, like you could buy a consignment

1:35:00.040 --> 1:35:03.960
<v Speaker 2>of a thousand walkie talkies, make your own batteries for them,

1:35:04.360 --> 1:35:07.439
<v Speaker 2>and sell them on Amazon. Amazon does not do a

1:35:07.560 --> 1:35:11.320
<v Speaker 2>particularly like any really checking up on the people who

1:35:11.400 --> 1:35:13.800
<v Speaker 2>choose to sell through their site. And even if they

1:35:13.880 --> 1:35:18.880
<v Speaker 2>were to do that, PETN is effectively impossible to find.

1:35:19.160 --> 1:35:19.280
<v Speaker 8>Right.

1:35:19.400 --> 1:35:21.680
<v Speaker 2>There is a way to scan for it, but it

1:35:21.760 --> 1:35:24.360
<v Speaker 2>takes like a half hour per package, and it's the

1:35:24.439 --> 1:35:26.639
<v Speaker 2>kind of thing where even if you're taking this stuff apart,

1:35:26.800 --> 1:35:29.960
<v Speaker 2>unless you have someone who is like doing chemical tests

1:35:30.120 --> 1:35:33.519
<v Speaker 2>on what's in there, anyone who's even someone who is

1:35:33.600 --> 1:35:36.360
<v Speaker 2>moderately trained, is not going to be able to recognize

1:35:36.400 --> 1:35:38.560
<v Speaker 2>a battery that's had some pet and put into it

1:35:38.920 --> 1:35:41.720
<v Speaker 2>from like a regular battery. So I'm going to read

1:35:41.720 --> 1:35:44.479
<v Speaker 2>another quote from that New York Times article about how

1:35:44.800 --> 1:35:47.479
<v Speaker 2>the Masad kind of structured the shell companies here that

1:35:47.600 --> 1:35:51.760
<v Speaker 2>allowed them to pose as a company making pagers. By

1:35:51.800 --> 1:35:55.000
<v Speaker 2>all appearances, BAC Consulting was a Hungary based company that

1:35:55.160 --> 1:35:57.560
<v Speaker 2>was under contract to produce the devices on behalf of

1:35:57.600 --> 1:36:00.880
<v Speaker 2>a Taiwanese company, gold Apollo. In fact, it was part

1:36:00.920 --> 1:36:03.920
<v Speaker 2>of an Israeli front. According to three intelligence officers briefed

1:36:03.960 --> 1:36:08.000
<v Speaker 2>on the operation, BAC did take on ordinary clients, for

1:36:08.080 --> 1:36:10.880
<v Speaker 2>which it produced a range of ordinary pages, but the

1:36:10.960 --> 1:36:13.920
<v Speaker 2>only client that really mattered was Hesbelah, and its pages

1:36:13.960 --> 1:36:15.200
<v Speaker 2>were far from ordinary.

1:36:15.880 --> 1:36:18.720
<v Speaker 7>Why were hesblow using pages in the first place?

1:36:18.760 --> 1:36:19.840
<v Speaker 11>Oh, yeah, I can talk about that.

1:36:20.040 --> 1:36:25.639
<v Speaker 10>Couldn't they afford it an iPhone? Great question or something? Well,

1:36:25.760 --> 1:36:27.479
<v Speaker 10>I think we'll let mea talk about that a second.

1:36:27.560 --> 1:36:29.280
<v Speaker 10>But gar I will say an initial response to that.

1:36:29.360 --> 1:36:31.840
<v Speaker 10>You know how like all of the activists in the

1:36:31.960 --> 1:36:34.559
<v Speaker 10>United States after twenty twenty especially are saying like, hey,

1:36:34.640 --> 1:36:38.000
<v Speaker 10>your phone isn't safe, don't use your phone, you know

1:36:38.280 --> 1:36:40.080
<v Speaker 10>for any kind of like actions.

1:36:40.200 --> 1:36:42.600
<v Speaker 9>The state can listen in on that.

1:36:42.720 --> 1:36:45.800
<v Speaker 2>Yeah, yeah, Well Hesbela has been paranoid about that for

1:36:46.000 --> 1:36:49.400
<v Speaker 2>a long time, and the Masade actually has spent a

1:36:49.520 --> 1:36:55.080
<v Speaker 2>lot of effort spreading rumors within Hesblah about how capable

1:36:55.320 --> 1:36:59.519
<v Speaker 2>Israel's smartphone exploits are like how strong their ability to

1:36:59.600 --> 1:37:03.440
<v Speaker 2>like listen and on conversations, and that played a significant

1:37:03.520 --> 1:37:06.800
<v Speaker 2>role in changing like policy from the top and hes

1:37:06.880 --> 1:37:08.320
<v Speaker 2>a lot to like we are going to use the

1:37:08.439 --> 1:37:12.240
<v Speaker 2>lowest tech communications solutions possible, and we're going to talk

1:37:12.320 --> 1:37:12.960
<v Speaker 2>some more about that.

1:37:13.520 --> 1:37:14.679
<v Speaker 9>You know, it's not low tech.

1:37:15.120 --> 1:37:18.200
<v Speaker 7>These products and services that support this very podcast.

1:37:18.439 --> 1:37:22.000
<v Speaker 2>That's right, high tech and absolutely no explosives in them,

1:37:22.120 --> 1:37:24.519
<v Speaker 2>probably but really there would be no way to tell

1:37:24.560 --> 1:37:25.120
<v Speaker 2>if there were.

1:37:35.320 --> 1:37:37.200
<v Speaker 9>And we're back Mia, you wanted to talk.

1:37:37.600 --> 1:37:37.760
<v Speaker 4>Yeah.

1:37:37.840 --> 1:37:39.320
<v Speaker 11>The only thing I want to mention about that is

1:37:39.640 --> 1:37:41.280
<v Speaker 11>so there's been a lot of focus in terms of

1:37:41.360 --> 1:37:44.720
<v Speaker 11>the page you use on like on Hesbela trying to

1:37:44.720 --> 1:37:49.040
<v Speaker 11>build this communications grid that's like more difficult to like

1:37:49.320 --> 1:37:52.240
<v Speaker 11>do to compromise, Yeah, yeah, we well to compromise from

1:37:52.320 --> 1:37:56.080
<v Speaker 11>like digitally right. But the other thing that's kind of

1:37:56.160 --> 1:37:57.880
<v Speaker 11>going on here that I think is getting a lot

1:37:57.960 --> 1:38:02.240
<v Speaker 11>less attention is that Lebanon's economy has been an absolute

1:38:02.360 --> 1:38:06.320
<v Speaker 11>shit show for probably like eight nine years now. There's

1:38:06.320 --> 1:38:08.360
<v Speaker 11>a massive dollars front kind of.

1:38:08.439 --> 1:38:12.680
<v Speaker 2>The terminal like heart attack moment was that barge exploding,

1:38:12.800 --> 1:38:14.519
<v Speaker 2>but it had not been doing it had been on

1:38:14.760 --> 1:38:15.400
<v Speaker 2>the road down.

1:38:16.439 --> 1:38:17.599
<v Speaker 11>I mean there were there were, I mean there were

1:38:17.640 --> 1:38:20.000
<v Speaker 11>there have been huge riots there over. So part of

1:38:20.040 --> 1:38:22.280
<v Speaker 11>what's going on is like there aren't dollars in the economy,

1:38:23.320 --> 1:38:26.320
<v Speaker 11>and this has made everything unbelievably expensive, and one of

1:38:26.360 --> 1:38:30.880
<v Speaker 11>the things that's unbelievably expensive is phone calls, and so

1:38:31.240 --> 1:38:34.439
<v Speaker 11>there are I don't think there's been much coverage of this,

1:38:34.520 --> 1:38:37.599
<v Speaker 11>but it's like there's also just regular people also use

1:38:37.640 --> 1:38:39.920
<v Speaker 11>pages for things in order to set up what a

1:38:39.960 --> 1:38:42.400
<v Speaker 11>phone call is going to be, because if you're going

1:38:42.439 --> 1:38:44.240
<v Speaker 11>to have a phone call with someone, you have to

1:38:44.360 --> 1:38:48.280
<v Speaker 11>make sure that both of you are like there. So

1:38:48.840 --> 1:38:52.880
<v Speaker 11>it's it's not purely just a military thing. It's also

1:38:53.000 --> 1:38:57.719
<v Speaker 11>just because of how unbelievably expensive like calling people has gotten,

1:38:57.960 --> 1:39:02.240
<v Speaker 11>and this sort of terminal crisis of the Lebanese economy

1:39:02.280 --> 1:39:05.160
<v Speaker 11>in the sense that like there aren't dollars to pay

1:39:05.240 --> 1:39:07.479
<v Speaker 11>for things, and so we've gotten to this point where

1:39:07.640 --> 1:39:10.519
<v Speaker 11>even even sort of stuff that we consider like fairly

1:39:10.600 --> 1:39:12.880
<v Speaker 11>basically not that expensive, like phone service, has just gotten

1:39:13.240 --> 1:39:17.559
<v Speaker 11>unbelievably expensive for everyone. And this is sort of caused Yeah,

1:39:17.760 --> 1:39:20.599
<v Speaker 11>a lot of like regular people who have no affiliation

1:39:20.720 --> 1:39:22.759
<v Speaker 11>with this whatsoever, to sort of move down the technology

1:39:22.880 --> 1:39:25.120
<v Speaker 11>chain because it's just expensive.

1:39:25.479 --> 1:39:29.040
<v Speaker 2>Yeah, and again it's this kind of perfect storm of

1:39:29.240 --> 1:39:33.920
<v Speaker 2>like paranoia and economics sort of factors colliding here. But

1:39:34.600 --> 1:39:38.719
<v Speaker 2>the sort of gist of it is Israel definitely wanted

1:39:38.800 --> 1:39:42.360
<v Speaker 2>to push has a lot to adopting, Like they clearly

1:39:42.439 --> 1:39:46.519
<v Speaker 2>had an understanding of what they could do and wanted

1:39:46.880 --> 1:39:49.280
<v Speaker 2>deliberately to kind of push for this because it's a

1:39:49.320 --> 1:39:52.920
<v Speaker 2>lot easier to get some a manufactured explosive and it

1:39:52.920 --> 1:39:54.519
<v Speaker 2>would have been a lot harder to do this with

1:39:54.680 --> 1:39:56.920
<v Speaker 2>like iPhones, right, Not that Israel hasn't done this with

1:39:57.000 --> 1:39:59.439
<v Speaker 2>cell phones in the past, sure, very famously. Back I

1:39:59.479 --> 1:40:02.439
<v Speaker 2>think it was the nine. There is this Palestinian man

1:40:02.520 --> 1:40:05.840
<v Speaker 2>yahya Ayash, who was I think generally credited as like

1:40:06.240 --> 1:40:09.800
<v Speaker 2>kind of an architect of like car bombing attacks, who

1:40:10.040 --> 1:40:12.960
<v Speaker 2>the Masad killed with a cell phone that they had

1:40:13.080 --> 1:40:14.920
<v Speaker 2>put it explosives in it. In that case, it was

1:40:14.920 --> 1:40:18.320
<v Speaker 2>a very labor intensive process with a single phone meant

1:40:18.360 --> 1:40:20.559
<v Speaker 2>to target and blow the head off of like one guy.

1:40:21.400 --> 1:40:24.519
<v Speaker 2>This is like a much more reckless and much more

1:40:25.000 --> 1:40:29.800
<v Speaker 2>like civilian casualty open operation. Again, I'm going to quote

1:40:29.800 --> 1:40:33.439
<v Speaker 2>from that New York Times article in Lebanon's Baca Valley,

1:40:33.479 --> 1:40:36.479
<v Speaker 2>in the village of Sarain, one young girl, Fatima Abdullah,

1:40:36.560 --> 1:40:38.360
<v Speaker 2>had just come home from her first day of fourth

1:40:38.439 --> 1:40:40.760
<v Speaker 2>grade when she heard her father's pager begin to beep.

1:40:41.080 --> 1:40:43.320
<v Speaker 2>Her aunt said she picked up the device to bring

1:40:43.360 --> 1:40:45.200
<v Speaker 2>it to him and was holding it when it exploded,

1:40:45.400 --> 1:40:49.479
<v Speaker 2>killing her. Fatima was nine. It's probably worth noting here

1:40:49.600 --> 1:40:52.519
<v Speaker 2>that while HESBLA is a militant group, they are also

1:40:52.840 --> 1:40:56.479
<v Speaker 2>effectively the state in a decent chunk of Lebanon, and

1:40:56.760 --> 1:40:58.960
<v Speaker 2>a lot of the folks who would have these because

1:40:59.000 --> 1:41:02.280
<v Speaker 2>these these pagers and radios were generally seen as part

1:41:02.320 --> 1:41:05.000
<v Speaker 2>of like a defensive measure, like if there is an attack,

1:41:05.120 --> 1:41:08.439
<v Speaker 2>if we go to war again, these are our safe

1:41:08.520 --> 1:41:11.280
<v Speaker 2>comm system, right Like this is our like low tech

1:41:11.360 --> 1:41:13.599
<v Speaker 2>comm system to allow us to like stay in touch.

1:41:14.280 --> 1:41:16.000
<v Speaker 2>So a lot of these people would have been folks

1:41:16.040 --> 1:41:18.439
<v Speaker 2>whose role was more on the social side of things

1:41:18.560 --> 1:41:21.240
<v Speaker 2>rather than like actual armed militants. You have no way

1:41:21.240 --> 1:41:25.120
<v Speaker 2>of knowing who you're blowing up. Everyone's just getting these devices.

1:41:25.800 --> 1:41:30.720
<v Speaker 2>And it's interesting to me that the Masad or that Netanyahu,

1:41:30.840 --> 1:41:32.680
<v Speaker 2>because I'm sure this order had to have come from

1:41:32.720 --> 1:41:35.960
<v Speaker 2>the top gave the order to carry out this attack. Now,

1:41:36.560 --> 1:41:39.479
<v Speaker 2>they had had these in place for a while. Exactly

1:41:39.600 --> 1:41:42.560
<v Speaker 2>when is a little bit unclear, but long enough that

1:41:42.680 --> 1:41:46.840
<v Speaker 2>there was like a nickname for the attack itself that

1:41:46.920 --> 1:41:49.160
<v Speaker 2>everyone knew they were going to carry out at some point.

1:41:49.880 --> 1:41:52.519
<v Speaker 2>So it's a little bit like, I wonder why this

1:41:52.840 --> 1:41:55.400
<v Speaker 2>was specifically targeted for this point in time. I kind

1:41:55.439 --> 1:41:57.040
<v Speaker 2>of suspect it may have been due to the fact

1:41:57.080 --> 1:42:00.880
<v Speaker 2>that Israel's actual like ground forces are still tied up

1:42:00.960 --> 1:42:02.840
<v Speaker 2>in Gaza, and so they were looking for a way

1:42:02.880 --> 1:42:07.320
<v Speaker 2>to escalate with Lebanon, with Hesbelah that didn't necessitate the

1:42:07.400 --> 1:42:10.880
<v Speaker 2>deployment of forces that you know, would still have a

1:42:11.040 --> 1:42:15.280
<v Speaker 2>massive impact and be disruptive, which this certainly was. But

1:42:15.360 --> 1:42:18.920
<v Speaker 2>you know, when it comes to kind of us and

1:42:19.080 --> 1:42:22.280
<v Speaker 2>like why we're talking about this today, it's the fact

1:42:22.320 --> 1:42:25.960
<v Speaker 2>that this is I think a Pandora's Box style attack,

1:42:26.200 --> 1:42:29.240
<v Speaker 2>right like you have at this point opened up the

1:42:29.360 --> 1:42:32.920
<v Speaker 2>possibility to doing this to any actor that has the resources,

1:42:33.080 --> 1:42:35.880
<v Speaker 2>and as we've noted about, fifteen grand will get you

1:42:35.960 --> 1:42:39.559
<v Speaker 2>the capacity to manufacture battery packs like this. You can

1:42:39.680 --> 1:42:42.400
<v Speaker 2>just go on Ali Baba and buy things like radios

1:42:42.520 --> 1:42:44.240
<v Speaker 2>or there doesn't have to be that you could get

1:42:44.520 --> 1:42:46.559
<v Speaker 2>you know, like most a lot of people now carry

1:42:46.600 --> 1:42:50.599
<v Speaker 2>around battery devices, right, like external batteries to charge their

1:42:50.680 --> 1:42:53.479
<v Speaker 2>phones when they're out. Sure, you can purchase those from

1:42:53.520 --> 1:42:58.320
<v Speaker 2>Ali Baba by the thousand. You can disassemble them, stick

1:42:58.400 --> 1:43:00.439
<v Speaker 2>in your own batteries, And it's not the kind of

1:43:00.520 --> 1:43:02.160
<v Speaker 2>thing where you have to be capable of doing this

1:43:02.280 --> 1:43:04.960
<v Speaker 2>on the scale that the Masade did. You could stick

1:43:05.040 --> 1:43:08.080
<v Speaker 2>this and you could buy two thousand batteries. You could

1:43:08.120 --> 1:43:10.799
<v Speaker 2>stick this in two hundred of them, your own replacement

1:43:10.880 --> 1:43:14.599
<v Speaker 2>explosive packs, and you could just send those out into

1:43:14.640 --> 1:43:17.839
<v Speaker 2>the world, right Especially. One of the things that scares

1:43:17.880 --> 1:43:19.600
<v Speaker 2>me is the idea of you get a bunch of

1:43:19.680 --> 1:43:22.760
<v Speaker 2>these shipped get you impregnate a few with explosives, but

1:43:22.840 --> 1:43:26.400
<v Speaker 2>you have a bunch of batteries that you then have

1:43:26.720 --> 1:43:30.000
<v Speaker 2>on you know, shipping through the air right and trigger

1:43:30.120 --> 1:43:32.880
<v Speaker 2>in the air like while they're being shipped to a destination.

1:43:33.680 --> 1:43:35.080
<v Speaker 2>Like it's the kind of thing you would eventually be

1:43:35.120 --> 1:43:37.560
<v Speaker 2>able to unravel who had created the front companies and

1:43:37.600 --> 1:43:39.960
<v Speaker 2>the like, But there really is nothing built into the

1:43:40.120 --> 1:43:44.280
<v Speaker 2>system that would very effectively be able to tell that

1:43:44.479 --> 1:43:46.560
<v Speaker 2>you'd done this as long as you there was a

1:43:46.640 --> 1:43:49.800
<v Speaker 2>degree of caretaken in the manufacturing process. And I want

1:43:49.840 --> 1:43:52.600
<v Speaker 2>to turn back to Andrew Hwang's article here, and this

1:43:52.760 --> 1:43:54.760
<v Speaker 2>is him talking about the way in which you could

1:43:54.880 --> 1:43:57.679
<v Speaker 2>hide the fact that you had impregnated these battery packs

1:43:57.720 --> 1:44:00.879
<v Speaker 2>with explosives. Once folded into the core of the battery,

1:44:00.960 --> 1:44:03.600
<v Speaker 2>it is sealed in an aluminum pouch. If the manufacturing

1:44:03.680 --> 1:44:07.040
<v Speaker 2>process carefully isolates the folding line from the laminating line

1:44:07.280 --> 1:44:09.720
<v Speaker 2>and or rinses the outside of the pouch with acetone

1:44:09.760 --> 1:44:12.679
<v Speaker 2>to dissolve away any pet in residue prior to marking,

1:44:13.120 --> 1:44:16.799
<v Speaker 2>no explosive residue can escape the pouch, thus defeating swabs

1:44:16.840 --> 1:44:19.519
<v Speaker 2>that look for chemical residue. It may also well evade

1:44:19.560 --> 1:44:22.160
<v Speaker 2>methods such as X ray fluorescence because the elements that

1:44:22.240 --> 1:44:25.320
<v Speaker 2>compose the battery separator and PETN are too similar and

1:44:25.400 --> 1:44:28.280
<v Speaker 2>too light to be detected, and through case methods like

1:44:28.520 --> 1:44:33.240
<v Speaker 2>sours spatially offset Ramen spectroscopy would likely be defeated by

1:44:33.240 --> 1:44:36.200
<v Speaker 2>the multi layer copper laminate structure of the battery itself,

1:44:36.280 --> 1:44:39.479
<v Speaker 2>blocking light from probing inner layers. Thus, I would pose

1:44:39.520 --> 1:44:41.960
<v Speaker 2>it that a lithium battery constructed with a pet in

1:44:42.040 --> 1:44:45.760
<v Speaker 2>layer inside is largely undetectable. And this is from like

1:44:46.120 --> 1:44:48.000
<v Speaker 2>folks I have talked to who have a degree of

1:44:48.040 --> 1:44:51.920
<v Speaker 2>expertise in the matter. I think very accurate, and I think,

1:44:52.040 --> 1:44:54.920
<v Speaker 2>you know, even if you're not striking air travel here

1:44:55.040 --> 1:44:57.400
<v Speaker 2>number one, it would be easy to get stuff like

1:44:57.479 --> 1:44:59.800
<v Speaker 2>this on planes and people. There was in December some

1:45:00.000 --> 1:45:03.320
<v Speaker 2>somebody attempted to and just kind of their detonation method failed,

1:45:04.080 --> 1:45:07.439
<v Speaker 2>which is kind of with explosives. When people don't die

1:45:07.560 --> 1:45:10.679
<v Speaker 2>and explosive attacks, what always saves them is it's kind

1:45:10.720 --> 1:45:14.160
<v Speaker 2>of tricky to get the detonators right. But I'm very

1:45:14.240 --> 1:45:17.720
<v Speaker 2>worried that the masade has effectively provided people with a

1:45:17.920 --> 1:45:21.400
<v Speaker 2>perfect plan of attack to fuck with air travel or

1:45:21.520 --> 1:45:24.200
<v Speaker 2>to fuck with the supply lines, because it imagine, just

1:45:24.360 --> 1:45:27.200
<v Speaker 2>like a couple hundred people over the space of a

1:45:27.280 --> 1:45:31.000
<v Speaker 2>week or so have battery packs or other electronics detonate

1:45:31.160 --> 1:45:33.439
<v Speaker 2>on their person, like or a couple of dozen people.

1:45:34.000 --> 1:45:37.160
<v Speaker 2>What that does both to the economy, to the supply lines,

1:45:37.280 --> 1:45:40.080
<v Speaker 2>Like the extent to which that would be disruptive in

1:45:40.280 --> 1:45:44.599
<v Speaker 2>society is like, the potential is enormous, and the potential

1:45:44.680 --> 1:45:46.799
<v Speaker 2>for like runaway terror is enormous.

1:45:47.280 --> 1:45:49.559
<v Speaker 10>Yeah, I mean that was one of the first things

1:45:49.680 --> 1:45:52.160
<v Speaker 10>that we talked about once news of this drop is

1:45:52.240 --> 1:45:55.680
<v Speaker 10>like beyond the actual like physical injuries and death caused

1:45:55.720 --> 1:45:59.320
<v Speaker 10>by this attack, this is like primarily an infrastructure attack.

1:45:59.560 --> 1:46:03.920
<v Speaker 10>In this case completely destroys like the communications infrastructure of HESBLA.

1:46:04.120 --> 1:46:06.720
<v Speaker 10>But in like, yeah, the strategy behind this attack, it

1:46:06.800 --> 1:46:09.759
<v Speaker 10>can be used just to target various types of infrastructure,

1:46:09.760 --> 1:46:13.240
<v Speaker 10>whether that be like supply chains, travel, It puts distrust

1:46:13.360 --> 1:46:16.560
<v Speaker 10>in your own equipment, and certainly it's application on like

1:46:16.880 --> 1:46:20.040
<v Speaker 10>airlines is obviously very worrying.

1:46:20.720 --> 1:46:22.880
<v Speaker 2>Well, it's very worrying. And one of the things that

1:46:22.920 --> 1:46:25.040
<v Speaker 2>I keep thinking about is the degree to which the

1:46:25.120 --> 1:46:29.120
<v Speaker 2>way Amazon has restructured the economy, and particularly the way

1:46:29.160 --> 1:46:33.519
<v Speaker 2>that like digital commerce works, has created an opportunity for

1:46:34.320 --> 1:46:37.120
<v Speaker 2>a malicious actor to carry out an attack like this

1:46:37.320 --> 1:46:40.840
<v Speaker 2>with excellent security. Because you don't even have to be

1:46:40.960 --> 1:46:44.760
<v Speaker 2>the one shipping these out right. No, you can get

1:46:44.840 --> 1:46:46.120
<v Speaker 2>I mean you have to shift them at some point,

1:46:46.160 --> 1:46:47.960
<v Speaker 2>but you can ship them to a third party that

1:46:48.120 --> 1:46:51.160
<v Speaker 2>is the actual company that deals with Amazon, if you

1:46:51.280 --> 1:46:54.320
<v Speaker 2>have enough kind of resources and ingenuity behind it, basically

1:46:54.360 --> 1:46:56.439
<v Speaker 2>set up a drop shipping scam where you were having

1:46:56.560 --> 1:47:00.880
<v Speaker 2>someone else send explosives to Amazon, which provides a lot

1:47:00.920 --> 1:47:04.040
<v Speaker 2>of opportunity for you to both get away and a

1:47:04.080 --> 1:47:06.840
<v Speaker 2>lot of opportunity to you could seede with a couple

1:47:06.880 --> 1:47:09.120
<v Speaker 2>of different manufacturers, different devices.

1:47:09.600 --> 1:47:12.800
<v Speaker 10>It's like terrorism in the era of the gig economy. Yeah,

1:47:13.040 --> 1:47:14.600
<v Speaker 10>And that was one of the reasons I like to

1:47:15.040 --> 1:47:18.800
<v Speaker 10>Fincher's recent movie The Killer, Yeah, just in terms of

1:47:18.880 --> 1:47:21.679
<v Speaker 10>how much of the gig economy was like worked into

1:47:22.040 --> 1:47:26.479
<v Speaker 10>these traditional industries, whether that be like terrorism, because hitmen

1:47:26.520 --> 1:47:27.639
<v Speaker 10>aren't really real.

1:47:27.560 --> 1:47:29.360
<v Speaker 7>But certainly terrorism is.

1:47:30.000 --> 1:47:31.800
<v Speaker 10>And I think there's a lot of ways that these

1:47:31.840 --> 1:47:35.280
<v Speaker 10>things can be applied in this kind of bizarre uber

1:47:35.479 --> 1:47:39.320
<v Speaker 10>Amazon world that we've created where the economy is just

1:47:39.400 --> 1:47:40.679
<v Speaker 10>so fractured in all these little ways.

1:47:41.000 --> 1:47:44.680
<v Speaker 11>There's also I think the sort of production angle to

1:47:45.560 --> 1:47:49.240
<v Speaker 11>which is that because the way that manufacturing is happening

1:47:49.280 --> 1:47:52.000
<v Speaker 11>has become so decentralized and because it's become based on

1:47:53.000 --> 1:47:55.680
<v Speaker 11>these it's kind of less so now. But a lot

1:47:55.720 --> 1:47:57.920
<v Speaker 11>of like Chinese manufacturing had worked like this, where you'd

1:47:57.920 --> 1:48:01.320
<v Speaker 11>get these sort of like smaller pop up things, and

1:48:01.560 --> 1:48:04.799
<v Speaker 11>each of these sort of like fairly small like production

1:48:04.960 --> 1:48:07.720
<v Speaker 11>facilities is like shipping stuff to like a larger one

1:48:08.080 --> 1:48:10.519
<v Speaker 11>who's like doing assembly or whatever. But that means that Yeah,

1:48:10.560 --> 1:48:12.040
<v Speaker 11>like as you're saying with Alli Bob, it's like all

1:48:12.120 --> 1:48:15.479
<v Speaker 11>of this stuff is just available to purchase because it's

1:48:15.560 --> 1:48:18.640
<v Speaker 11>designed to be sold to these people who are like

1:48:18.760 --> 1:48:22.479
<v Speaker 11>starting their sort of like small scale like production line.

1:48:22.680 --> 1:48:26.360
<v Speaker 10>Yeah, there's no quality control, there's no intense vetting. It's

1:48:26.400 --> 1:48:30.320
<v Speaker 10>all extremely accessible. It's very easy to infiltrate this process.

1:48:31.680 --> 1:48:34.960
<v Speaker 2>Yeah, here's another line from that Andro Huang article on

1:48:35.080 --> 1:48:38.440
<v Speaker 2>Bunny at Bunny's Studios, be you in an Ie Studios,

1:48:38.920 --> 1:48:41.080
<v Speaker 2>which is his blog. You don't even have to go

1:48:41.160 --> 1:48:43.240
<v Speaker 2>so far as offering anyone a bribe or being a

1:48:43.280 --> 1:48:46.320
<v Speaker 2>state level agency to get tampered batteries into a supply chain.

1:48:46.720 --> 1:48:49.040
<v Speaker 2>Anyone can buy a bunch of items from Amazon, swap

1:48:49.120 --> 1:48:51.840
<v Speaker 2>out the batteries, restore the packaging and seals, and return

1:48:51.880 --> 1:48:54.320
<v Speaker 2>the goods to the warehouse. And yes, there is already

1:48:54.400 --> 1:48:58.000
<v Speaker 2>a whole industry devoted to copying packaging and security seals

1:48:58.040 --> 1:49:00.880
<v Speaker 2>for the purpose of warranty fraud. The perpetrator will be

1:49:00.960 --> 1:49:02.959
<v Speaker 2>long gone by the time the device is resold.

1:49:03.400 --> 1:49:06.320
<v Speaker 11>Yeah, and the other worrying part about that too is

1:49:06.400 --> 1:49:09.360
<v Speaker 11>that you know, okay, so getting the explosives to work

1:49:09.479 --> 1:49:12.640
<v Speaker 11>is kind of difficult, right, Like bomb making is not easy, but.

1:49:12.800 --> 1:49:14.479
<v Speaker 9>You have to have a degree of competence.

1:49:14.520 --> 1:49:18.400
<v Speaker 11>Yes, but the actual cost fifteen thousand dollars like that,

1:49:18.560 --> 1:49:20.920
<v Speaker 11>that's not even like you're looking at like a millionaire,

1:49:21.240 --> 1:49:23.800
<v Speaker 11>Like that's just something your local dentist can afford to

1:49:23.840 --> 1:49:24.280
<v Speaker 11>pull off.

1:49:24.640 --> 1:49:27.439
<v Speaker 2>You could carry out an attack like this in terms

1:49:27.479 --> 1:49:29.880
<v Speaker 2>of cash expenditure for the cost of like a reasonably

1:49:30.040 --> 1:49:34.639
<v Speaker 2>nice car, which is not prohibitive to a large scale

1:49:34.680 --> 1:49:36.600
<v Speaker 2>international terrorist organization.

1:49:36.320 --> 1:49:39.960
<v Speaker 11>Or even just like a rich guy. Yeah, not even

1:49:40.120 --> 1:49:43.000
<v Speaker 11>that rich guy can pull this off, yep, Which is.

1:49:43.800 --> 1:49:45.880
<v Speaker 10>I guess the kind of the main inhibiting factor is

1:49:46.040 --> 1:49:50.200
<v Speaker 10>we still don't quite know how Israel got these two detonates, yes,

1:49:50.640 --> 1:49:54.280
<v Speaker 10>whether that is some sort of hack that overheated the battery,

1:49:54.640 --> 1:49:56.840
<v Speaker 10>whether it was like a message that was sent out

1:49:56.880 --> 1:49:58.480
<v Speaker 10>that like triggered something.

1:49:58.240 --> 1:49:58.920
<v Speaker 7>Within the device.

1:49:59.160 --> 1:50:01.120
<v Speaker 2>It seems to have been a message that mede the

1:50:01.160 --> 1:50:05.040
<v Speaker 2>explosive detonates, because they did send a message immediately before,

1:50:05.640 --> 1:50:07.880
<v Speaker 2>so it seems to have been tied to some extent

1:50:07.960 --> 1:50:11.080
<v Speaker 2>with a message. Andrew Hwang kind of looked into and

1:50:11.400 --> 1:50:13.519
<v Speaker 2>came to the conclusion that you could very well do

1:50:13.600 --> 1:50:16.640
<v Speaker 2>a thermal runaway to set this off, but obviously the

1:50:16.720 --> 1:50:19.760
<v Speaker 2>messade doesn't have any trouble getting a hold of military detonators.

1:50:20.360 --> 1:50:23.400
<v Speaker 2>Wang also walked through how you could build a circuit

1:50:23.680 --> 1:50:28.760
<v Speaker 2>into the actual battery itself, like a trigger circuit. You know,

1:50:29.000 --> 1:50:30.680
<v Speaker 2>I'm just gonna go ahead, and I'm going to go

1:50:30.680 --> 1:50:32.360
<v Speaker 2>ahead and talk about this a little bit when we

1:50:32.400 --> 1:50:34.559
<v Speaker 2>come back, but let's do our second ad break now

1:50:34.640 --> 1:50:38.200
<v Speaker 2>before we tell everyone how to detonated plastic explosives.

1:50:39.800 --> 1:50:42.400
<v Speaker 9>This is going to be the one that gets all arrested. Yeah,

1:50:53.320 --> 1:50:54.120
<v Speaker 9>and we're back.

1:50:54.439 --> 1:50:57.000
<v Speaker 2>Here's a quote from Andrew on how these might have

1:50:57.080 --> 1:51:00.439
<v Speaker 2>been detonated. Detonating the pet in is a bit more tricky.

1:51:00.560 --> 1:51:03.960
<v Speaker 2>Without a detonator, PETN may conflagrate burn fast instead of

1:51:04.040 --> 1:51:07.800
<v Speaker 2>detonating and creating the much more damaging shockwave. However, the

1:51:07.840 --> 1:51:10.679
<v Speaker 2>Wikipedia page notes that an electric spark with an energy

1:51:10.720 --> 1:51:13.400
<v Speaker 2>in the range of ten to sixty millidules is sufficient

1:51:13.439 --> 1:51:17.040
<v Speaker 2>to initiate detonation. Based on available descriptions of the devices

1:51:17.080 --> 1:51:20.000
<v Speaker 2>getting hot prior to detonation, one might suppose that detonation

1:51:20.120 --> 1:51:23.120
<v Speaker 2>is initiated by a trigger circuit shorting out the battery pack,

1:51:23.520 --> 1:51:26.720
<v Speaker 2>causing the internal polymer spacers to melt and eventually the

1:51:26.800 --> 1:51:30.400
<v Speaker 2>cathode anode pairs coming into contact, creating a spark. Such

1:51:30.439 --> 1:51:33.080
<v Speaker 2>a spark may furthermore be guaranteed across the pet in

1:51:33.160 --> 1:51:35.880
<v Speaker 2>sheet by introducing a small defect, such as a slight

1:51:35.960 --> 1:51:39.320
<v Speaker 2>dimple in the surrounding cathode anoid layers. Once the packets

1:51:39.320 --> 1:51:41.639
<v Speaker 2>to the melting point of the spacers, the dimpled region

1:51:41.760 --> 1:51:43.880
<v Speaker 2>is likely to connect, leading to a spark that then

1:51:43.960 --> 1:51:47.599
<v Speaker 2>detonates the PETN layer sandwich between the cathode and anode layers.

1:51:48.000 --> 1:51:50.280
<v Speaker 2>But where do you hide this trigger circuit? It turns

1:51:50.320 --> 1:51:53.400
<v Speaker 2>out that almost every lithium polymer pack has a small

1:51:53.520 --> 1:51:56.479
<v Speaker 2>circuit board embedded in it called the PCM or protection

1:51:56.640 --> 1:52:01.000
<v Speaker 2>Circuit module. It contains a microcontroller, often in a tssop

1:52:01.240 --> 1:52:04.120
<v Speaker 2>eight package, and at least one or more large transistors

1:52:04.200 --> 1:52:06.280
<v Speaker 2>capable of handling the current capacity.

1:52:05.880 --> 1:52:11.479
<v Speaker 9>Of the battery. And basically that's where you put it. Oops. Oops,

1:52:12.360 --> 1:52:13.760
<v Speaker 9>and again I did talk to.

1:52:13.800 --> 1:52:17.120
<v Speaker 2>Someone with expertise and explosives who said that they thought

1:52:17.120 --> 1:52:20.560
<v Speaker 2>it was likelier that there was a conventional detonator, not

1:52:20.760 --> 1:52:22.960
<v Speaker 2>because it would have been impossible to do with a

1:52:23.040 --> 1:52:25.160
<v Speaker 2>thermal runway or the way that Andrew's set up, but

1:52:25.240 --> 1:52:28.040
<v Speaker 2>because this is the masade, they have access to detonators,

1:52:28.080 --> 1:52:32.400
<v Speaker 2>and a detonator guarantees that you get the proper kind

1:52:32.439 --> 1:52:35.760
<v Speaker 2>of explosion. But again, even if you're using kind of

1:52:35.880 --> 1:52:39.880
<v Speaker 2>the less Gucci method here, that would be available to

1:52:39.960 --> 1:52:43.040
<v Speaker 2>a non state actor. If only fifty out of the

1:52:43.120 --> 1:52:46.040
<v Speaker 2>three hundred devices you impregnate with explosives do a proper

1:52:46.120 --> 1:52:49.160
<v Speaker 2>explosion and the rest just kind of conflagrate, well, that's

1:52:49.200 --> 1:52:51.959
<v Speaker 2>still a very successful attack. You can do a tremendous

1:52:51.960 --> 1:52:54.320
<v Speaker 2>amount of damage to people's sense of well being, into

1:52:54.400 --> 1:52:57.759
<v Speaker 2>the economy to supply lines by carrying out an attack

1:52:57.880 --> 1:52:58.040
<v Speaker 2>like that.

1:52:58.479 --> 1:53:01.760
<v Speaker 10>This is so terroristic nature and like if any other

1:53:02.080 --> 1:53:05.840
<v Speaker 10>group did this, like it has blood. Yeah, if homocitis attack.

1:53:05.720 --> 1:53:07.799
<v Speaker 9>Oh my god, we would be we would be bombing

1:53:07.840 --> 1:53:08.679
<v Speaker 9>them right now. Yeah.

1:53:09.280 --> 1:53:12.240
<v Speaker 10>If some like just random like accelerationist network somehow pulled

1:53:12.280 --> 1:53:15.040
<v Speaker 10>this off, like ye, we would be pully or hair out.

1:53:15.320 --> 1:53:17.400
<v Speaker 7>We would we would like go to war over something

1:53:17.479 --> 1:53:17.640
<v Speaker 7>like this.

1:53:17.800 --> 1:53:19.840
<v Speaker 10>And the fact that it's like it's this type of

1:53:19.840 --> 1:53:23.080
<v Speaker 10>attack is only okay when this one military does it

1:53:23.560 --> 1:53:24.960
<v Speaker 10>is just I don't.

1:53:24.760 --> 1:53:26.640
<v Speaker 7>Know what to do aniven, They've endangered.

1:53:26.240 --> 1:53:30.000
<v Speaker 2>There, they have endangered everyone, right, Like, like every single

1:53:30.080 --> 1:53:32.760
<v Speaker 2>person listening to this is less safe because it is

1:53:32.840 --> 1:53:33.960
<v Speaker 2>reel carried out this attack.

1:53:34.040 --> 1:53:36.360
<v Speaker 7>What is airport screening going to look like if this

1:53:36.520 --> 1:53:37.040
<v Speaker 7>keeps happening?

1:53:37.080 --> 1:53:37.519
<v Speaker 9>Importantly?

1:53:37.520 --> 1:53:38.680
<v Speaker 2>Am I going to be able to take all of

1:53:38.760 --> 1:53:40.920
<v Speaker 2>my batteries on the planes that I could play video

1:53:41.000 --> 1:53:42.360
<v Speaker 2>games on a fourteen hour flight?

1:53:42.439 --> 1:53:45.479
<v Speaker 9>Garrison? You know, Yeah, the plugs in the seats don't

1:53:45.520 --> 1:53:46.639
<v Speaker 9>always work well.

1:53:46.640 --> 1:53:48.160
<v Speaker 10>I mean, and even like what if you're able to

1:53:48.200 --> 1:53:50.880
<v Speaker 10>do this to like the electronics of like the pilot jeez,

1:53:51.000 --> 1:53:52.880
<v Speaker 10>and then you just you just like take out an

1:53:53.000 --> 1:53:53.439
<v Speaker 10>entire airpa.

1:53:53.560 --> 1:53:53.760
<v Speaker 7>Yeah.

1:53:54.120 --> 1:53:56.640
<v Speaker 10>It's like it's such a fucked up Pandora's box that

1:53:56.680 --> 1:53:58.680
<v Speaker 10>it feels like there's gonna be no real consequences for

1:53:58.840 --> 1:54:00.720
<v Speaker 10>which is just kind of yeah, things have been this

1:54:00.760 --> 1:54:01.599
<v Speaker 10>past year, I guess.

1:54:01.760 --> 1:54:01.920
<v Speaker 6>Yeah.

1:54:01.960 --> 1:54:04.000
<v Speaker 11>And the other the other issue with it is that

1:54:04.240 --> 1:54:07.680
<v Speaker 11>like the only way to fix this would be an

1:54:07.840 --> 1:54:11.160
<v Speaker 11>actual like you would you would have to change how

1:54:11.200 --> 1:54:13.479
<v Speaker 11>our supply chains work, and it's like, well, no one's

1:54:13.520 --> 1:54:13.920
<v Speaker 11>gonna do that.

1:54:14.120 --> 1:54:14.400
<v Speaker 7>No one.

1:54:14.800 --> 1:54:17.759
<v Speaker 11>There is no number of people that you like, maybe

1:54:17.840 --> 1:54:20.360
<v Speaker 11>if they literally killed the president of the United States,

1:54:20.680 --> 1:54:24.599
<v Speaker 11>maybe you could get enough political capital together to try

1:54:24.680 --> 1:54:25.479
<v Speaker 11>to do something about it.

1:54:25.560 --> 1:54:28.760
<v Speaker 2>But like, there's no way, no, and there's there's no way,

1:54:28.920 --> 1:54:30.960
<v Speaker 2>and like the way the state will respond to this

1:54:31.200 --> 1:54:34.320
<v Speaker 2>is by making air travel vastly worse. Right, Yeah, it's

1:54:34.320 --> 1:54:36.120
<v Speaker 2>probably not the only thing that they will do. But

1:54:36.240 --> 1:54:39.080
<v Speaker 2>that is like because there's just not an actual it's

1:54:39.120 --> 1:54:42.400
<v Speaker 2>not really with present technology, there's not an easy way

1:54:42.720 --> 1:54:46.960
<v Speaker 2>to actually find these things, like within kind of the

1:54:47.520 --> 1:54:50.080
<v Speaker 2>context of like air travel, or the way in which

1:54:50.280 --> 1:54:55.000
<v Speaker 2>like digital merchandising works, right, which is again why the

1:54:55.080 --> 1:54:56.800
<v Speaker 2>Masad probably should have done this.

1:54:57.400 --> 1:54:58.120
<v Speaker 7>What many reasons?

1:54:58.240 --> 1:55:00.400
<v Speaker 9>What of many reasons, the dead kids being another.

1:55:00.920 --> 1:55:04.600
<v Speaker 2>Yeah, I do want to conclude I've quoted a lot

1:55:04.960 --> 1:55:09.800
<v Speaker 2>from Andrew Huang's wonderful article turning everyday gadgets into bombs

1:55:09.960 --> 1:55:12.600
<v Speaker 2>is a bad idea, But I want to quote from

1:55:12.640 --> 1:55:17.120
<v Speaker 2>his conclusion here. Not all things that could exist should exist,

1:55:17.280 --> 1:55:21.080
<v Speaker 2>and some ideas are better left unimplemented. Technology alone has

1:55:21.120 --> 1:55:23.440
<v Speaker 2>no ethics. The difference between a patch and an exploit

1:55:23.560 --> 1:55:26.800
<v Speaker 2>is the method in which a technology is disclosed. Exploding

1:55:26.880 --> 1:55:29.600
<v Speaker 2>batteries have probably been conceived of and tested by spy

1:55:29.680 --> 1:55:33.160
<v Speaker 2>agencies around the world, but never deployed en Moss because

1:55:33.280 --> 1:55:35.640
<v Speaker 2>while it may achieve a tactical win, it is too

1:55:35.720 --> 1:55:38.760
<v Speaker 2>easy for weaker adversaries to copy the idea and justify

1:55:38.800 --> 1:55:43.120
<v Speaker 2>its redeployment in an asymmetric and devastating retaliation. However, now

1:55:43.120 --> 1:55:44.960
<v Speaker 2>that I've seen it executed, I am left with the

1:55:45.080 --> 1:55:48.480
<v Speaker 2>terrifying realization that not only is it feasible, it's relatively

1:55:48.560 --> 1:55:52.000
<v Speaker 2>easy for any modestly funded entity to implement. Not just

1:55:52.080 --> 1:55:54.720
<v Speaker 2>our allies can do this. A wide cast of adversaries

1:55:54.800 --> 1:55:57.400
<v Speaker 2>have this capability in their reach, from nation states to

1:55:57.480 --> 1:56:00.960
<v Speaker 2>cartels and gangs to shady copycat battery factories just looking

1:56:01.040 --> 1:56:04.000
<v Speaker 2>for a big payday. If chemical suppliers can moonlight and

1:56:04.040 --> 1:56:07.880
<v Speaker 2>illicit drugs, what stops battery factories from dealing in bespoke munitions.

1:56:08.240 --> 1:56:10.600
<v Speaker 2>The bottom line is we should approach the public policy

1:56:10.640 --> 1:56:13.280
<v Speaker 2>debate around this, assuming that someday we could be victims

1:56:13.320 --> 1:56:17.240
<v Speaker 2>of exploding batteries too. Turning everyday objects into fragmentation to

1:56:17.280 --> 1:56:20.240
<v Speaker 2>grenades should be a crime, as it blurs the line

1:56:20.480 --> 1:56:24.280
<v Speaker 2>between civilian and military technologies and that should be something

1:56:24.360 --> 1:56:25.400
<v Speaker 2>everyone can agree on.

1:56:26.480 --> 1:56:30.160
<v Speaker 10>Yeah, yeah, I think I think so Jesus Christ just

1:56:30.240 --> 1:56:33.360
<v Speaker 10>as enacting terrorism through like the gig economy ecosystem. Yeah,

1:56:33.560 --> 1:56:36.080
<v Speaker 10>and oh boy, what a fun time we've we've built

1:56:36.120 --> 1:56:36.680
<v Speaker 10>for ourselves.

1:56:36.920 --> 1:56:38.520
<v Speaker 9>What a great fresh hell for us all.

1:56:39.040 --> 1:56:41.880
<v Speaker 11>Yeah, very excited first to have our first drop shipping

1:56:42.000 --> 1:56:43.200
<v Speaker 11>terrorist attack.

1:56:43.280 --> 1:56:46.000
<v Speaker 3>It's going to be great. It's going to be it's

1:56:46.040 --> 1:56:46.600
<v Speaker 3>gonna be great.

1:56:47.520 --> 1:56:47.760
<v Speaker 9>Yeah.

1:56:48.000 --> 1:56:48.200
<v Speaker 11>Yeah.

1:56:48.480 --> 1:56:50.880
<v Speaker 2>Anyway, folks, maybe drive next trip you got to take,

1:56:52.200 --> 1:56:54.960
<v Speaker 2>probably should note before we come out here. The obvious question,

1:56:55.120 --> 1:56:58.760
<v Speaker 2>and there's not a long answer to this for obvious reasons,

1:56:58.840 --> 1:57:01.400
<v Speaker 2>is like, well, couldn't nonstate actor get their hands on

1:57:01.480 --> 1:57:06.480
<v Speaker 2>PETN or RDX, you know these kind of explosive compounds

1:57:06.520 --> 1:57:08.800
<v Speaker 2>that you can make into plastic explosives. And the short

1:57:08.840 --> 1:57:13.080
<v Speaker 2>answer is yes, any moderately competent chemist with the right

1:57:13.280 --> 1:57:15.640
<v Speaker 2>ingredients could make this stuff and they're not super hard

1:57:15.720 --> 1:57:18.640
<v Speaker 2>to find. But also a lot of people in commercial

1:57:18.720 --> 1:57:22.120
<v Speaker 2>spaces particularly have access to pet in. It's a kind

1:57:22.160 --> 1:57:26.120
<v Speaker 2>of thing that like is commonently demolition, right, yeah, it's

1:57:26.120 --> 1:57:29.040
<v Speaker 2>coming to demolition. It's also something artists use a good amount.

1:57:29.160 --> 1:57:31.760
<v Speaker 2>There is a specific formulation of pet in where they

1:57:31.800 --> 1:57:34.200
<v Speaker 2>make it like a thin sheet that you can use

1:57:34.320 --> 1:57:38.600
<v Speaker 2>to suddenly weld metals together explosively. And there are a

1:57:38.640 --> 1:57:42.320
<v Speaker 2>couple of specific famous artists who like use petn in

1:57:42.480 --> 1:57:47.160
<v Speaker 2>order to like make bob relief sort of artworks. So

1:57:47.280 --> 1:57:51.600
<v Speaker 2>it's again not something that is like impossible for people

1:57:51.640 --> 1:57:53.320
<v Speaker 2>who are not the masade to gain access to.

1:57:53.920 --> 1:57:56.880
<v Speaker 11>You need a chemist, an engineer, and someone who knows

1:57:56.920 --> 1:57:58.720
<v Speaker 11>how to set up businesses. And between the three years

1:57:58.720 --> 1:58:00.280
<v Speaker 11>them they are going to have enough money to this,

1:58:00.760 --> 1:58:03.560
<v Speaker 11>which is yeah, not great, Yeah.

1:58:04.160 --> 1:58:07.400
<v Speaker 9>Not great. Anyway, everybody, have a good night, enjoy your

1:58:07.440 --> 1:58:08.120
<v Speaker 9>explain flight.

1:58:29.080 --> 1:58:31.200
<v Speaker 7>Hello, and welcome back to it could happen here in

1:58:31.280 --> 1:58:33.800
<v Speaker 7>your daily dose of the horrors that are in fact

1:58:33.880 --> 1:58:37.520
<v Speaker 7>already happening all around us. I'm your occasional host, Molly Conger,

1:58:37.600 --> 1:58:39.200
<v Speaker 7>and I am delighted to be joined today by the

1:58:39.320 --> 1:58:44.280
<v Speaker 7>critically acclaimed author of Culture Warlords, journalist researcher, sword enthusiast,

1:58:44.560 --> 1:58:48.680
<v Speaker 7>Sandwich expert, and my friend Talia Lavin. Hello.

1:58:49.760 --> 1:58:52.320
<v Speaker 12>Yeah, I once introduced myself at an event as a

1:58:52.440 --> 1:58:56.920
<v Speaker 12>Sandwich historian, which I think was the pinnacle of my

1:58:57.000 --> 1:58:58.320
<v Speaker 12>public speaking career.

1:58:58.720 --> 1:59:02.040
<v Speaker 13>But this is the second Pinnacle. Hey, Molly, what's up.

1:59:02.600 --> 1:59:04.400
<v Speaker 7>Thank you so much for coming on today to talk

1:59:04.440 --> 1:59:08.080
<v Speaker 7>with me about your new book, Wild Faith, is coming

1:59:08.120 --> 1:59:10.880
<v Speaker 7>out in just a few weeks October fifteenth.

1:59:10.640 --> 1:59:13.840
<v Speaker 12>Right, yeah, Wild Faith, How the Christian Right is taking

1:59:13.920 --> 1:59:17.840
<v Speaker 12>over America. Not the terrible b movie entitled Wild Faith.

1:59:18.480 --> 1:59:22.040
<v Speaker 7>Yeah, the SEO is scrambled on that one. But the book, however,

1:59:22.560 --> 1:59:25.120
<v Speaker 7>is very good. I mean, first of all, I just

1:59:25.160 --> 1:59:27.280
<v Speaker 7>want to say, like, so, I've been reading the Gally

1:59:27.320 --> 1:59:29.200
<v Speaker 7>copy that you sent me, which I honestly made me

1:59:29.280 --> 1:59:32.160
<v Speaker 7>feel very fancy. I've never received a Galli copy of

1:59:32.200 --> 1:59:34.080
<v Speaker 7>a book that's not out yet before, so I felt,

1:59:34.160 --> 1:59:37.000
<v Speaker 7>you know, kind of a kind of a broadcasting professional

1:59:37.120 --> 1:59:38.640
<v Speaker 7>with my special book.

1:59:38.960 --> 1:59:41.720
<v Speaker 12>It's an exclusive club. You're one of like five people

1:59:41.840 --> 1:59:45.400
<v Speaker 12>thus read it. Oh my god, that that's very exclusive. Yeah,

1:59:45.800 --> 1:59:48.120
<v Speaker 12>well it's about to become a lot less exclusive, So

1:59:48.240 --> 1:59:49.240
<v Speaker 12>feel special while.

1:59:49.040 --> 1:59:49.800
<v Speaker 4>You can, right.

1:59:50.360 --> 1:59:51.880
<v Speaker 7>But I realized when I was reading it, you know,

1:59:51.920 --> 1:59:54.480
<v Speaker 7>I have my little sticky tabs because I'm reading a

1:59:54.520 --> 1:59:58.280
<v Speaker 7>lot more books lately. Regrettably, not not not big time

1:59:58.320 --> 2:00:01.920
<v Speaker 7>book guy he's reading. I read a lot of court documents,

2:00:01.960 --> 2:00:03.120
<v Speaker 7>but I'm reading a lot of books right now. For

2:00:03.320 --> 2:00:05.800
<v Speaker 7>research for my show, and it's like my little sticky tabs,

2:00:05.920 --> 2:00:09.640
<v Speaker 7>And as I'm reading it, I realize I'm not marking

2:00:09.760 --> 2:00:11.720
<v Speaker 7>passages that I think would be useful for us to

2:00:11.760 --> 2:00:14.720
<v Speaker 7>talk about in this interview. I'm just putting my little

2:00:14.760 --> 2:00:18.120
<v Speaker 7>tabs on passages that just like punched me in the gut,

2:00:18.720 --> 2:00:18.920
<v Speaker 7>you know.

2:00:20.440 --> 2:00:24.880
<v Speaker 12>Ah, sorry for punching you, no, but I mean, I

2:00:25.000 --> 2:00:27.160
<v Speaker 12>mean with the way the power of your words, because

2:00:27.200 --> 2:00:30.120
<v Speaker 12>like a lot of what I'm reading sucks.

2:00:30.560 --> 2:00:34.440
<v Speaker 7>It's just right Like I spent all day yesterday reading

2:00:34.640 --> 2:00:38.120
<v Speaker 7>like twenty five year old Issues of Resistance, which was

2:00:38.200 --> 2:00:43.360
<v Speaker 7>the quarterly magazine for a white power music label. So this,

2:00:43.560 --> 2:00:45.840
<v Speaker 7>I mean it's a real departure, so you know, really

2:00:46.040 --> 2:00:49.000
<v Speaker 7>just reveling in the richness of the pros and the

2:00:49.040 --> 2:00:51.320
<v Speaker 7>fact that it, you know, didn't want to kill me.

2:00:52.760 --> 2:00:53.000
<v Speaker 4>Yeah.

2:00:53.400 --> 2:00:57.280
<v Speaker 12>No, I also have experienced, you know, Nazi research fatigue,

2:00:57.520 --> 2:01:01.280
<v Speaker 12>and also just like the sort of lentless grimness of

2:01:02.400 --> 2:01:05.680
<v Speaker 12>flowing through these like fundamentally hostile texts and also like

2:01:05.840 --> 2:01:09.240
<v Speaker 12>academic texts, which are difficult in their own way. I

2:01:09.400 --> 2:01:13.960
<v Speaker 12>try to write accessively or just like excitingly. I find

2:01:14.000 --> 2:01:18.160
<v Speaker 12>that a lot of especially nonfiction sort of journalism me.

2:01:19.480 --> 2:01:21.760
<v Speaker 12>Books tend to be a little dry, and I'm like,

2:01:21.880 --> 2:01:26.000
<v Speaker 12>let's not be dry. Let's be like spicy and you know,

2:01:27.040 --> 2:01:30.360
<v Speaker 12>like form and function, Like you're more likely to be

2:01:30.480 --> 2:01:33.720
<v Speaker 12>moved by a message if you find the writing compelling.

2:01:34.360 --> 2:01:36.680
<v Speaker 7>You know, it's just you have such a way with words.

2:01:36.680 --> 2:01:37.280
<v Speaker 4>I mean, you know this.

2:01:37.360 --> 2:01:39.680
<v Speaker 7>You're a professional writer. I don't want to embarrass you

2:01:39.760 --> 2:01:40.200
<v Speaker 7>on the show.

2:01:41.280 --> 2:01:45.040
<v Speaker 13>So I feel like I'm twirling my hair, like, yes,

2:01:45.720 --> 2:01:46.960
<v Speaker 13>but I do write for a living.

2:01:47.280 --> 2:01:49.400
<v Speaker 7>If you'll indulge me, if it's legal, if the publisher

2:01:49.440 --> 2:01:51.720
<v Speaker 7>will allow this. I just want to read this passage

2:01:51.760 --> 2:01:53.920
<v Speaker 7>from the introduction that I think is a good jumping

2:01:53.960 --> 2:01:55.320
<v Speaker 7>off point, and it was one of the first things

2:01:55.360 --> 2:01:58.000
<v Speaker 7>I marked because I was just like, oh, hell yeah,

2:01:58.080 --> 2:02:02.280
<v Speaker 7>we're getting into this. There's there's good words in here, okay.

2:02:03.360 --> 2:02:06.120
<v Speaker 7>The Christian Right is a force in American politics and

2:02:06.240 --> 2:02:09.000
<v Speaker 7>has been for decades, half a century to be precise,

2:02:09.440 --> 2:02:12.280
<v Speaker 7>during which it has steadily gained power. It started in

2:02:12.360 --> 2:02:15.440
<v Speaker 7>school rooms, continued in courtrooms, and perseveres with the aid

2:02:15.520 --> 2:02:17.480
<v Speaker 7>of people who are perfectly willing to call in bomb

2:02:17.520 --> 2:02:21.520
<v Speaker 7>threats to hospitals and attempt to overturn elections. It features

2:02:21.560 --> 2:02:25.040
<v Speaker 7>self proclaimed prophets with a distinct interest in politics, newly

2:02:25.120 --> 2:02:28.200
<v Speaker 7>minted apostles with very definite ideas about spiritual battle and

2:02:28.280 --> 2:02:31.360
<v Speaker 7>its earthly components, and pastors eager to usher in the

2:02:31.440 --> 2:02:34.800
<v Speaker 7>end of the world. Its adherents have hymns and devotionals

2:02:34.840 --> 2:02:37.680
<v Speaker 7>and speaking tongues on occasion, and the showiest among them

2:02:37.720 --> 2:02:40.360
<v Speaker 7>are known to march through cities, blowing Ram's horns in

2:02:40.440 --> 2:02:43.280
<v Speaker 7>an effort to topple, as Joshua once did, the wicked

2:02:43.400 --> 2:02:46.400
<v Speaker 7>cities of the world. They have their own insular world,

2:02:46.560 --> 2:02:49.640
<v Speaker 7>their own media apparatus. They have legislators who get fire

2:02:49.720 --> 2:02:52.600
<v Speaker 7>in brimstone speeches from the badly carpeted rooms where laws

2:02:52.640 --> 2:02:55.960
<v Speaker 7>are made. They have lawyers too, and in case the

2:02:56.040 --> 2:03:00.600
<v Speaker 7>lawyers fail, there's always the promise of congregations that might

2:03:00.680 --> 2:03:05.760
<v Speaker 7>coalesce into mobs or arsonists. Who's burning holy zeal coalesces

2:03:05.800 --> 2:03:11.080
<v Speaker 7>into the tiny pinpoint of a molotop cocktail. And I

2:03:11.160 --> 2:03:15.080
<v Speaker 7>knew from the intro that we were in for a ride.

2:03:15.800 --> 2:03:19.400
<v Speaker 12>Yeah, it's like cast of characters, the worst people ever,

2:03:19.640 --> 2:03:23.240
<v Speaker 12>but like, let's write about it in an exciting way.

2:03:24.800 --> 2:03:26.959
<v Speaker 13>I think that one of the themes of the book.

2:03:26.880 --> 2:03:31.960
<v Speaker 12>Is really how these extra legal extremist movements like the

2:03:32.000 --> 2:03:37.400
<v Speaker 12>anti abortion terror movement, and the legal framework of a

2:03:37.520 --> 2:03:41.920
<v Speaker 12>movement work together. I actually initially heard about this from

2:03:41.920 --> 2:03:44.720
<v Speaker 12>a friend who's talking about how like during the gay

2:03:44.840 --> 2:03:47.680
<v Speaker 12>rights movement, you had sort of the act up built

2:03:47.720 --> 2:03:50.280
<v Speaker 12>demonstrations that diants, and then you have the sort of

2:03:50.400 --> 2:03:54.280
<v Speaker 12>like more respectively coded like gay people who you know,

2:03:54.360 --> 2:03:57.320
<v Speaker 12>we're talking to the government and trying to get elected

2:03:57.440 --> 2:03:59.680
<v Speaker 12>and you know, really trying to influence research and that

2:03:59.760 --> 2:04:03.680
<v Speaker 12>ever movement needs sort of a radical outside and then

2:04:03.720 --> 2:04:06.880
<v Speaker 12>a respectable inside. And I'm like, oh, this works in

2:04:07.280 --> 2:04:12.040
<v Speaker 12>like the acratic movements too, where you have like this

2:04:12.440 --> 2:04:15.960
<v Speaker 12>you know, fringe that's burning down clinics, and then people

2:04:16.160 --> 2:04:20.280
<v Speaker 12>steadily working for fifty years to like ban abortion, and

2:04:20.360 --> 2:04:23.320
<v Speaker 12>they have the same DNA and they have the same goals.

2:04:23.880 --> 2:04:26.760
<v Speaker 12>They just go about it differently but complement each other.

2:04:27.200 --> 2:04:29.760
<v Speaker 12>And I think that's like a running theme in the book,

2:04:29.880 --> 2:04:33.560
<v Speaker 12>is that like you have lawyers and you have legislators,

2:04:33.640 --> 2:04:36.680
<v Speaker 12>and then you have mobs and they're sort of all

2:04:36.800 --> 2:04:41.000
<v Speaker 12>working towards the same goals. And that's really what we're seeing,

2:04:41.080 --> 2:04:45.040
<v Speaker 12>I think on the Christian Right after decades of building power.

2:04:45.800 --> 2:04:47.640
<v Speaker 7>Yeah. One of the notes that I wrote down in

2:04:47.760 --> 2:04:49.240
<v Speaker 7>that vein while I was reading was that, you know,

2:04:49.280 --> 2:04:52.320
<v Speaker 7>the Christian Right drives its power across a spectrum, right

2:04:52.400 --> 2:04:55.160
<v Speaker 7>from the clinic bomber to the senator. But it's not

2:04:55.280 --> 2:04:56.800
<v Speaker 7>you know, you might say it's two sides of the

2:04:56.800 --> 2:04:59.720
<v Speaker 7>same coin, but to me, it looks like this isn't

2:04:59.760 --> 2:05:03.200
<v Speaker 7>too different spheres of power to sort of separate but

2:05:03.320 --> 2:05:08.600
<v Speaker 7>coexisting or comorbid ideologies. They're just different numbers on the

2:05:08.640 --> 2:05:11.400
<v Speaker 7>same dial. Right, it's turning up and turning down.

2:05:12.120 --> 2:05:15.960
<v Speaker 12>Yeah, it's like the hand that lights the torch and

2:05:16.040 --> 2:05:19.080
<v Speaker 12>the hand that puts it to the you know, pyre.

2:05:20.040 --> 2:05:24.560
<v Speaker 12>They perform different functions, but they have really the same goals.

2:05:24.760 --> 2:05:30.680
<v Speaker 12>And if like me, you view stripping half the populace

2:05:30.760 --> 2:05:36.120
<v Speaker 12>of its bodily autonomy, imposing a theocracy, hounding queer people

2:05:36.240 --> 2:05:42.960
<v Speaker 12>out of public life, slash into death as fundamentally violent goals, yeah,

2:05:43.040 --> 2:05:47.120
<v Speaker 12>I don't think there's like a respectable iteration necessarily, there's

2:05:47.280 --> 2:05:51.440
<v Speaker 12>just cosplaying respectability and right.

2:05:51.480 --> 2:05:53.320
<v Speaker 7>You can say it with a tie on on the

2:05:53.400 --> 2:05:56.160
<v Speaker 7>Senate floor, but it's it's the same message.

2:05:55.840 --> 2:06:00.880
<v Speaker 12>Yeah, and I think so much of our mediaaratus and

2:06:01.960 --> 2:06:06.680
<v Speaker 12>governmental apparatus is really sort of views like again, this

2:06:06.840 --> 2:06:09.480
<v Speaker 12>like form and function, right, Like if you are if

2:06:09.520 --> 2:06:13.680
<v Speaker 12>you say something politely, it doesn't really matter what you're saying,

2:06:14.480 --> 2:06:17.240
<v Speaker 12>Like if you say something with a suit on in

2:06:17.320 --> 2:06:20.400
<v Speaker 12>the register of like, you know, in a calm sort

2:06:20.400 --> 2:06:24.720
<v Speaker 12>of Mike Penci and Rush Limbaugh and decaf as.

2:06:24.600 --> 2:06:25.240
<v Speaker 13>He called himself.

2:06:25.320 --> 2:06:27.080
<v Speaker 12>Boy, she says, did he say that, Yeah, that's what

2:06:27.160 --> 2:06:28.640
<v Speaker 12>he called himself when he read it, did a like

2:06:28.760 --> 2:06:30.120
<v Speaker 12>evangelical radio show.

2:06:30.560 --> 2:06:30.760
<v Speaker 6>Yeah.

2:06:30.880 --> 2:06:33.200
<v Speaker 12>No, no matter what you say, as long as you

2:06:33.280 --> 2:06:37.120
<v Speaker 12>are like white and you say it politely, like this

2:06:37.280 --> 2:06:40.200
<v Speaker 12>is fundamentally sort of fine. And then if you look

2:06:40.240 --> 2:06:42.600
<v Speaker 12>at it from you know, a step or two back,

2:06:42.680 --> 2:06:46.560
<v Speaker 12>and you're like, no, actually, no matter how politely say it,

2:06:46.720 --> 2:06:52.440
<v Speaker 12>this is like a violent, deeply unpopular theocratic agenda that

2:06:52.640 --> 2:06:58.760
<v Speaker 12>like fundamentally is incompatible with multiracial democracy. I also think

2:06:59.360 --> 2:07:03.040
<v Speaker 12>and running into this like well meaning liberals being like,

2:07:03.080 --> 2:07:05.080
<v Speaker 12>but isn't there a separation of church and state? And

2:07:05.080 --> 2:07:06.920
<v Speaker 12>I'm like, I don't know, do you fucking think there

2:07:07.000 --> 2:07:09.960
<v Speaker 12>is in Alabama? Do you think there is an Arkansas?

2:07:10.280 --> 2:07:14.520
<v Speaker 12>And all of these you know in Texas, Like all

2:07:14.600 --> 2:07:17.240
<v Speaker 12>of these figures are like, we're Christians.

2:07:17.280 --> 2:07:19.560
<v Speaker 13>We're making laws for Jesus, and.

2:07:19.800 --> 2:07:21.920
<v Speaker 7>We have covenant marriages and we want you to too.

2:07:22.480 --> 2:07:25.280
<v Speaker 12>Yeah, like we're gonna outlaw divorce because of God, and like,

2:07:25.960 --> 2:07:29.520
<v Speaker 12>you know, women dying of sepsis in hospital parking lots

2:07:29.640 --> 2:07:32.920
<v Speaker 12>is what Jesus wants and like, and I experienced this,

2:07:33.280 --> 2:07:36.120
<v Speaker 12>I think you probably have to when you like report

2:07:36.280 --> 2:07:42.480
<v Speaker 12>on you know, zealots and extremists, and people inevitably wind

2:07:42.600 --> 2:07:47.160
<v Speaker 12>up like measuring other people's weep by their own bushel.

2:07:47.200 --> 2:07:49.960
<v Speaker 12>In other words, they're like, they can't really believe this stuff,

2:07:50.040 --> 2:07:53.360
<v Speaker 12>and it's like, no, they really do. They can't really

2:07:53.480 --> 2:07:55.920
<v Speaker 12>have these goals. First of all, they do, but also

2:07:56.360 --> 2:07:59.120
<v Speaker 12>does it matter, right, I mean the question of like

2:07:59.240 --> 2:08:02.240
<v Speaker 12>impact versus intent. First of all, I think it's perfectly

2:08:02.800 --> 2:08:04.880
<v Speaker 12>possible to be both a grifter and a true believer

2:08:05.000 --> 2:08:05.680
<v Speaker 12>at the same time.

2:08:06.240 --> 2:08:08.160
<v Speaker 7>That's just synergy maybe Yeah.

2:08:08.440 --> 2:08:13.280
<v Speaker 12>And also fundamentally, this is a world premise done grievance,

2:08:13.480 --> 2:08:16.000
<v Speaker 12>where it's this idea that like the world has got

2:08:16.040 --> 2:08:18.920
<v Speaker 12>one O, We're on you. And so in a sense,

2:08:19.000 --> 2:08:21.960
<v Speaker 12>grift is just like, well, you know, the world's corrupt

2:08:22.040 --> 2:08:25.320
<v Speaker 12>and I'm fighting a righteous cause, So what does it

2:08:25.440 --> 2:08:29.360
<v Speaker 12>matter the ethics that I sort of skip on along

2:08:29.440 --> 2:08:29.720
<v Speaker 12>the way.

2:08:30.280 --> 2:08:32.440
<v Speaker 7>I mean, once you've amped the stakes up to you're

2:08:32.560 --> 2:08:35.680
<v Speaker 7>fighting the literal devil and everyone who's getting in my

2:08:35.800 --> 2:08:39.800
<v Speaker 7>way is animated by actual demons from Hell. I mean,

2:08:39.840 --> 2:08:42.040
<v Speaker 7>the steaks couldn't be higher. So you do what you

2:08:42.160 --> 2:08:45.640
<v Speaker 7>have to do exactly, and it's this theory of power.

2:08:45.680 --> 2:08:47.160
<v Speaker 7>And so then people sort of.

2:08:47.600 --> 2:08:50.680
<v Speaker 12>Standing outside of that paradigm who are not keyed into

2:08:50.720 --> 2:08:53.840
<v Speaker 12>this idea of like we're in an ethical spiritual battle,

2:08:54.160 --> 2:08:57.520
<v Speaker 12>like and we must create like a Kingdom of Christ

2:08:57.640 --> 2:09:01.440
<v Speaker 12>on Earth in America to win again devil, and then

2:09:01.480 --> 2:09:04.920
<v Speaker 12>people outside being like, you're hypocrites, and it's like it's

2:09:05.000 --> 2:09:07.400
<v Speaker 12>not a valid criticism to them because they're like, first

2:09:07.400 --> 2:09:11.080
<v Speaker 12>of all, you're not like a Christian if you're a liberal,

2:09:11.160 --> 2:09:13.400
<v Speaker 12>but also like you're not on our level, like we're

2:09:13.440 --> 2:09:16.840
<v Speaker 12>fighting Lucifer and you're probably.

2:09:17.000 --> 2:09:19.840
<v Speaker 13>A stand like on his team if you oppose us.

2:09:19.880 --> 2:09:24.080
<v Speaker 12>So you know, a multitude of apparent hypocrisies can be

2:09:24.800 --> 2:09:28.240
<v Speaker 12>excused by the idea that like this is a holy war,

2:09:28.400 --> 2:09:33.560
<v Speaker 12>and in war, there's like all kinds of amart behavior

2:09:33.600 --> 2:09:37.520
<v Speaker 12>that's OK, but doing holy war crimes, Yeah, exactly. I

2:09:37.600 --> 2:09:39.520
<v Speaker 12>mean this is why, for example, you see a lot

2:09:39.560 --> 2:09:43.680
<v Speaker 12>of like prominent female figures from Philish slaughleet, you know,

2:09:43.880 --> 2:09:46.920
<v Speaker 12>in the seventies and eighties to like the tradwives now,

2:09:47.040 --> 2:09:49.640
<v Speaker 12>and it's like, how does this fit in with your

2:09:49.720 --> 2:09:52.840
<v Speaker 12>overall sort of idea that women should be chaste and

2:09:53.240 --> 2:09:55.440
<v Speaker 12>submissive and meek and silent. I mean, first of all,

2:09:55.520 --> 2:09:58.760
<v Speaker 12>tradwife stuff is often fetishish content.

2:09:58.880 --> 2:10:02.520
<v Speaker 7>But yeah, I mean filish Filish made a living professionally

2:10:02.760 --> 2:10:06.400
<v Speaker 7>saying that women shouldn't make a living professionally, but that

2:10:06.520 --> 2:10:08.280
<v Speaker 7>contradiction doesn't matter.

2:10:08.800 --> 2:10:11.400
<v Speaker 12>Yeah, I mean I think I call them valkyries for

2:10:11.800 --> 2:10:15.280
<v Speaker 12>feminine submission in the book. Yeah, I mean, at the

2:10:15.360 --> 2:10:17.360
<v Speaker 12>end of the day, like if you believe that this

2:10:17.600 --> 2:10:21.480
<v Speaker 12>is your your calling, your mission, you know, your mission

2:10:21.560 --> 2:10:24.560
<v Speaker 12>field in the service of the Lord to undo the

2:10:24.640 --> 2:10:28.120
<v Speaker 12>demonic sort of influence of feminism, Like of course you're

2:10:28.160 --> 2:10:29.760
<v Speaker 12>going to speak.

2:10:29.640 --> 2:10:31.840
<v Speaker 7>You've been moved by God to do so. Yeah.

2:10:32.120 --> 2:10:36.680
<v Speaker 12>And of course, like female leaders with the evangelical community,

2:10:37.280 --> 2:10:40.640
<v Speaker 12>like sort of minority Republicans can be like knocked off

2:10:40.680 --> 2:10:44.120
<v Speaker 12>their pedestal quicker and easier, but like they still can

2:10:44.200 --> 2:10:47.800
<v Speaker 12>come out and exist and testify and schlafly throughout her

2:10:48.640 --> 2:10:52.480
<v Speaker 12>very long prolific and lucrative career, you know, was like,

2:10:52.600 --> 2:10:56.840
<v Speaker 12>I'm a housewife with six kids, and that was her.

2:10:57.000 --> 2:10:59.160
<v Speaker 12>That was how she defined herself, even while being this

2:10:59.240 --> 2:11:02.880
<v Speaker 12>incredibly proper and a figure and one of the sort

2:11:02.920 --> 2:11:06.080
<v Speaker 12>of key architects of the current Christian right coalition of

2:11:06.240 --> 2:11:11.200
<v Speaker 12>like right wing Catholics. She and Paul Lyric and Leonard

2:11:11.280 --> 2:11:14.800
<v Speaker 12>Leo and some other right wing Catholics brought these Catholic

2:11:15.040 --> 2:11:19.960
<v Speaker 12>values of being all about abortion to the evangelical right,

2:11:20.040 --> 2:11:22.080
<v Speaker 12>which prior to the seventies is like, that's a weird

2:11:22.120 --> 2:11:22.760
<v Speaker 12>Catholic thing.

2:11:23.240 --> 2:11:24.520
<v Speaker 13>You don't really care I.

2:11:24.560 --> 2:11:26.840
<v Speaker 7>Wanted to talk about that. So I'm not sure how

2:11:26.960 --> 2:11:31.839
<v Speaker 7>sort of common knowledge this is, but the Protestant Christian

2:11:31.920 --> 2:11:35.520
<v Speaker 7>community in the United States did not care about abortion

2:11:35.760 --> 2:11:38.000
<v Speaker 7>until the seventies. It was not an issue in their communities.

2:11:38.040 --> 2:11:40.920
<v Speaker 7>They were generally pro abortion. They were you know, the

2:11:41.320 --> 2:11:43.240
<v Speaker 7>Baptists were in favor of Rob Wade.

2:11:43.840 --> 2:11:46.880
<v Speaker 12>Yeah, the fucking Southern Baptist Convention came out in like

2:11:47.360 --> 2:11:49.440
<v Speaker 12>seventy four. I think it was and was like, yeah,

2:11:49.720 --> 2:11:51.080
<v Speaker 12>we approved Rob Wade.

2:11:51.600 --> 2:11:54.000
<v Speaker 7>So it's not like, you know, opposition to abortion is

2:11:54.320 --> 2:11:59.200
<v Speaker 7>baked into Christianity. It is baked into the American Evangelical

2:11:59.320 --> 2:12:03.320
<v Speaker 7>Christianity of post nineteen seventy five or so because of

2:12:03.360 --> 2:12:07.800
<v Speaker 7>this sort of conscious cynical political decision, And that I

2:12:07.880 --> 2:12:10.600
<v Speaker 7>think is so interesting because you know, you get into

2:12:10.680 --> 2:12:13.400
<v Speaker 7>this conversation of well, what are their deeply held beliefs

2:12:13.480 --> 2:12:15.600
<v Speaker 7>and do they really believe it and does that matter?

2:12:16.560 --> 2:12:19.640
<v Speaker 7>But we can pin down the moment they started believing

2:12:19.720 --> 2:12:22.400
<v Speaker 7>this and we know why, and it's segregation.

2:12:23.440 --> 2:12:26.000
<v Speaker 12>Yeah, I mean, first of all, I would say, like

2:12:26.080 --> 2:12:29.720
<v Speaker 12>people can still like this is like several generations later

2:12:29.920 --> 2:12:35.080
<v Speaker 12>of like constant barrages of extremely violent propaganda against abortion.

2:12:35.640 --> 2:12:38.480
<v Speaker 7>Right, so the belief is sincere today, but you could

2:12:38.680 --> 2:12:41.760
<v Speaker 7>look at it where it was born. Yeah exactly, it

2:12:41.760 --> 2:12:44.520
<v Speaker 7>should have been aborted, right, Yeah, no, it definitely should

2:12:44.560 --> 2:12:47.360
<v Speaker 7>not have been carried to term. But like it's it's crazy.

2:12:47.560 --> 2:12:52.040
<v Speaker 7>And in addition, Tomi's book Randall Bahmer does some really

2:12:52.080 --> 2:12:52.880
<v Speaker 7>good coverage of this.

2:12:53.760 --> 2:12:58.360
<v Speaker 12>So the sort of general arc is like three sort

2:12:58.360 --> 2:13:04.240
<v Speaker 12>of nineteen seventy you had this like generally conservative population

2:13:04.680 --> 2:13:09.280
<v Speaker 12>of Southern Baptists who were like on board with McCarthyism,

2:13:09.400 --> 2:13:12.320
<v Speaker 12>hated the godless reds, but kind of viewed politics as

2:13:12.400 --> 2:13:17.000
<v Speaker 12>like worldly and not really their sphere, and we're not

2:13:17.200 --> 2:13:21.200
<v Speaker 12>particularly politically engaged. And then brown versus a board of

2:13:21.400 --> 2:13:28.640
<v Speaker 12>education passes immediately, the white Christian populist just disinvests these

2:13:28.720 --> 2:13:32.080
<v Speaker 12>from the public schools, leaving multiple counties in the South

2:13:32.160 --> 2:13:37.720
<v Speaker 12>without functionally any public education at all. And this mushroom

2:13:38.560 --> 2:13:43.840
<v Speaker 12>after rain, kind of like patch of patches of parochial

2:13:43.920 --> 2:13:47.720
<v Speaker 12>schools with church or Christian in the name start popping up,

2:13:47.800 --> 2:13:51.760
<v Speaker 12>and they're all white schools. Their segregation academies is the

2:13:51.840 --> 2:13:55.080
<v Speaker 12>sort of term of art for these, and they're explicitly

2:13:55.400 --> 2:13:59.960
<v Speaker 12>under a Christian agis they're religious schools. Their tax exams

2:14:00.120 --> 2:14:03.800
<v Speaker 12>as a result, and then in like the late sixties

2:14:03.920 --> 2:14:08.760
<v Speaker 12>and seventies, the government was like, you can't be tax

2:14:08.840 --> 2:14:13.120
<v Speaker 12>exempt and like considered a charitable organization if you are

2:14:13.840 --> 2:14:15.680
<v Speaker 12>segregated and don't have any.

2:14:15.680 --> 2:14:17.839
<v Speaker 13>Black students or minority students.

2:14:18.440 --> 2:14:22.000
<v Speaker 12>And that is what woke the sleeping dragon of the

2:14:22.320 --> 2:14:25.680
<v Speaker 12>Christian right really like, you know, get your filthy government

2:14:25.720 --> 2:14:30.120
<v Speaker 12>hands off our tax exemptions. Like they just went, you know, nuts,

2:14:30.200 --> 2:14:34.080
<v Speaker 12>they were really mobilized. You know, like these are the

2:14:34.120 --> 2:14:36.960
<v Speaker 12>people who are like growing tomatoes at Ruby Bridges, Like,

2:14:37.480 --> 2:14:40.520
<v Speaker 12>you know, they're really politically motivated for the first time

2:14:41.160 --> 2:14:46.640
<v Speaker 12>because they're experiencing like a consequence for segregation. And so

2:14:47.360 --> 2:14:52.160
<v Speaker 12>this is when like Jerry Fowell and Ralph Reid and

2:14:53.320 --> 2:14:56.560
<v Speaker 12>you know, James Dobson start sort of coming forward and

2:14:56.640 --> 2:14:57.400
<v Speaker 12>being more prominent.

2:14:57.880 --> 2:15:01.880
<v Speaker 13>And then by the sort of mids seventies to eighties.

2:15:01.560 --> 2:15:06.720
<v Speaker 12>You had these like savvy or political operators coming out

2:15:06.760 --> 2:15:11.240
<v Speaker 12>and saying, hey, guys, segregation now, segregation tomorrow, segregation forever.

2:15:11.560 --> 2:15:14.120
<v Speaker 12>Is Like it's great that it really fired y'all up,

2:15:14.720 --> 2:15:17.520
<v Speaker 12>but it has sort of a limited appeal.

2:15:17.920 --> 2:15:19.560
<v Speaker 7>And they shot George Wallace. It's over.

2:15:20.120 --> 2:15:22.880
<v Speaker 12>Yeah, Like there's gonna be a ceiling on that, And

2:15:22.960 --> 2:15:25.360
<v Speaker 12>a lot of people think you suck. So why don't

2:15:25.360 --> 2:15:27.120
<v Speaker 12>you get it on the ground on this new civil

2:15:27.200 --> 2:15:30.960
<v Speaker 12>rights struggle abortion where you can fight for the unborn

2:15:31.120 --> 2:15:34.760
<v Speaker 12>who conveniently will never disagree with you.

2:15:35.680 --> 2:15:37.520
<v Speaker 7>Right, their voices don't have to be centered here. We

2:15:37.600 --> 2:15:38.520
<v Speaker 7>can speak for them.

2:15:38.960 --> 2:15:43.040
<v Speaker 13>I mean, they're the most convenient political constituency in history.

2:15:43.120 --> 2:15:46.520
<v Speaker 7>Right, because they're so innocent and you can't milkshake duck

2:15:46.520 --> 2:15:47.880
<v Speaker 7>a fetus. He's not even here.

2:15:48.400 --> 2:15:51.080
<v Speaker 12>Yeah, he can't talk, but he's not gonna say shit.

2:16:03.200 --> 2:16:06.520
<v Speaker 12>So I mean that's like the very capsule history. And

2:16:06.600 --> 2:16:08.640
<v Speaker 12>then of course it becomes this idea of like the

2:16:08.760 --> 2:16:12.280
<v Speaker 12>moral majority and where the guardians of America's soul and

2:16:12.320 --> 2:16:14.120
<v Speaker 12>we're gonna get really weird about sex.

2:16:14.760 --> 2:16:16.000
<v Speaker 13>Also, it's just.

2:16:16.040 --> 2:16:18.320
<v Speaker 7>Like if you strip it all the way down to

2:16:18.400 --> 2:16:21.440
<v Speaker 7>the studs, like the core of this is women are

2:16:21.560 --> 2:16:24.680
<v Speaker 7>bleeding to death in hospital parking lots because Jerry Folwell

2:16:24.760 --> 2:16:27.640
<v Speaker 7>didn't want to pay his taxes or stop being racist.

2:16:28.400 --> 2:16:31.520
<v Speaker 13>Yeah, I mean that's not fair.

2:16:32.080 --> 2:16:35.800
<v Speaker 12>No, people sometimes like are a little skeptical when I'm like,

2:16:35.920 --> 2:16:39.879
<v Speaker 12>all of the hatreds are interconnected. But then you look

2:16:39.920 --> 2:16:43.520
<v Speaker 12>at like concrete historical examples of like this world historical

2:16:43.600 --> 2:16:46.120
<v Speaker 12>wave of misogyny. I mean, it's not that this population

2:16:46.360 --> 2:16:50.320
<v Speaker 12>wasn't like weird about sex or weird about women.

2:16:50.320 --> 2:16:51.760
<v Speaker 7>Like to start with. I mean, maybe they would have

2:16:51.800 --> 2:16:54.440
<v Speaker 7>gotten here a different way, but that's how we got here.

2:16:54.840 --> 2:16:57.600
<v Speaker 12>Yeah, we got here by just like no, we will

2:16:57.760 --> 2:17:03.880
<v Speaker 12>pay taxes on our segregation academies. Bob Jones University's interracial

2:17:04.000 --> 2:17:09.160
<v Speaker 12>dating ban is perfectly great, and we're gonna mobilize about it.

2:17:09.560 --> 2:17:12.280
<v Speaker 12>And so what you have then now is just like

2:17:12.560 --> 2:17:16.959
<v Speaker 12>fifty years of political lock step because and you see this.

2:17:17.040 --> 2:17:18.440
<v Speaker 13>In like other religious communities.

2:17:18.480 --> 2:17:21.080
<v Speaker 12>I mean, like, I know, like it's sort of notorious

2:17:21.120 --> 2:17:23.640
<v Speaker 12>how much corruption slides by in New York because like

2:17:23.680 --> 2:17:26.800
<v Speaker 12>the Considic communities vote as a block, Like it is

2:17:28.320 --> 2:17:31.680
<v Speaker 12>very useful to have a congregation that all votes the

2:17:31.760 --> 2:17:34.080
<v Speaker 12>same way. It's politically useful.

2:17:34.240 --> 2:17:37.280
<v Speaker 7>I mean, what other populations can you get together once

2:17:37.320 --> 2:17:39.800
<v Speaker 7>a week as a captive audience and speak to with

2:17:39.920 --> 2:17:42.200
<v Speaker 7>authority if you can mobilize those people. And that's what

2:17:42.320 --> 2:17:44.800
<v Speaker 7>Jerry Folwell saw, right, is like this is a great

2:17:44.879 --> 2:17:47.400
<v Speaker 7>way to get a lot of people to vote the

2:17:47.440 --> 2:17:48.400
<v Speaker 7>way I want them to vote.

2:17:49.040 --> 2:17:52.000
<v Speaker 12>Yeah, And you know, the church has always been like

2:17:52.080 --> 2:17:56.360
<v Speaker 12>a really prominent institution in American civil society, especially as

2:17:57.320 --> 2:18:01.240
<v Speaker 12>the rest of sort of civil society has fallen away

2:18:01.440 --> 2:18:04.520
<v Speaker 12>and degraded. Like churches are some of the only social

2:18:04.560 --> 2:18:07.840
<v Speaker 12>outlets that Americans have. And what's interesting when you talk

2:18:07.920 --> 2:18:11.080
<v Speaker 12>to evangelicals and next evangelicals is just like being a

2:18:11.120 --> 2:18:13.920
<v Speaker 12>Republican is like part of their religious identity in a

2:18:14.000 --> 2:18:17.120
<v Speaker 12>major way. It's like this is how you vote, and

2:18:17.240 --> 2:18:20.280
<v Speaker 12>this is you know, how you dress, and this is

2:18:20.320 --> 2:18:23.280
<v Speaker 12>how you go to church and so on. But like

2:18:23.440 --> 2:18:25.760
<v Speaker 12>the idea of being a democrat is like not only

2:18:26.680 --> 2:18:29.200
<v Speaker 12>you know, a little bit out of step with your community,

2:18:29.280 --> 2:18:30.040
<v Speaker 12>it's heretical.

2:18:30.200 --> 2:18:31.440
<v Speaker 7>I mean, that's how the demons give in.

2:18:31.840 --> 2:18:35.400
<v Speaker 12>Yeah, yeah, demoncrats, I mean, and like, yeah, it's stupid.

2:18:35.480 --> 2:18:38.400
<v Speaker 12>But it's also like half of the people saying demoncrats

2:18:38.440 --> 2:18:41.320
<v Speaker 12>like literally mean democrats are aligned with Lucifer.

2:18:41.720 --> 2:18:43.720
<v Speaker 7>And I think that's a point that I don't want

2:18:43.840 --> 2:18:45.240
<v Speaker 7>to get lost on the listener.

2:18:45.360 --> 2:18:45.400
<v Speaker 4>This.

2:18:45.520 --> 2:18:49.640
<v Speaker 7>You know, this idea that people literally have demons in them,

2:18:49.680 --> 2:18:51.920
<v Speaker 7>that demons are active in the world, that demons are

2:18:52.160 --> 2:18:55.920
<v Speaker 7>motivating the actions of their enemies is real for them.

2:18:56.320 --> 2:18:59.560
<v Speaker 7>And I'm not saying that to be derisive or you know,

2:19:00.080 --> 2:19:03.560
<v Speaker 7>it's real. It's real. It is an animating factor for

2:19:03.640 --> 2:19:06.560
<v Speaker 7>a lot of these people. And that's hard to wrap

2:19:06.640 --> 2:19:07.360
<v Speaker 7>your mind around.

2:19:07.959 --> 2:19:08.520
<v Speaker 4>I mean, I.

2:19:08.920 --> 2:19:11.560
<v Speaker 7>Struggle with the idea that that is real for them.

2:19:11.640 --> 2:19:13.840
<v Speaker 7>But like that's how you get things like satanic panic,

2:19:13.879 --> 2:19:16.039
<v Speaker 7>and we see echoes of satanic panic in this idea

2:19:16.080 --> 2:19:18.960
<v Speaker 7>of you know, groomers in kids' schools, they really have

2:19:19.160 --> 2:19:23.720
<v Speaker 7>this fundamental, like foundational belief in this, you know, whether

2:19:23.800 --> 2:19:25.840
<v Speaker 7>or not they're calling it demons, that the existence of

2:19:25.920 --> 2:19:29.840
<v Speaker 7>some sort of ontological evil that is coming for their children.

2:19:30.400 --> 2:19:32.160
<v Speaker 7>And like, once you arrive at the place where, like

2:19:32.400 --> 2:19:34.720
<v Speaker 7>where you understand that that's real for them, their actions

2:19:34.800 --> 2:19:37.160
<v Speaker 7>make more sense. Like they're not behaving irrationally if you

2:19:37.520 --> 2:19:40.000
<v Speaker 7>if you truly believe that these things were happening, you'd

2:19:40.040 --> 2:19:40.760
<v Speaker 7>act crazy too.

2:19:41.600 --> 2:19:44.600
<v Speaker 12>Yeah, I mean, it's really hard to get people to

2:19:44.680 --> 2:19:48.720
<v Speaker 12>step outside their own worldviews, and in both directions, right,

2:19:48.920 --> 2:19:52.800
<v Speaker 12>Like I don't believe that demons are you know, abroad

2:19:52.840 --> 2:19:56.240
<v Speaker 12>in the world and motivating like every element of political

2:19:56.320 --> 2:19:57.560
<v Speaker 12>action to someone who.

2:19:57.520 --> 2:20:00.119
<v Speaker 7>I'm starting to see them some places, but generally.

2:20:01.320 --> 2:20:05.640
<v Speaker 12>To someone who does, my viewpoint is incomprehensible and vice versa.

2:20:05.920 --> 2:20:08.320
<v Speaker 12>So I think part of I mean not that I'm

2:20:08.360 --> 2:20:10.560
<v Speaker 12>like one of those people that's like polarization is the

2:20:10.600 --> 2:20:13.760
<v Speaker 12>big problem, like you know, as opposed to anything with

2:20:13.879 --> 2:20:17.520
<v Speaker 12>like concrete policy, like you know where it's like the

2:20:17.600 --> 2:20:19.560
<v Speaker 12>big problem is we all don't like each other enough.

2:20:19.600 --> 2:20:21.640
<v Speaker 12>And I'm like, no, the big problem is like people

2:20:21.959 --> 2:20:25.520
<v Speaker 12>are espousing policies that will cause deaths, and like also

2:20:25.600 --> 2:20:28.480
<v Speaker 12>that people like believe their political enemies are like literally

2:20:28.600 --> 2:20:30.800
<v Speaker 12>agents of Satan. I would say, is like a bigger

2:20:30.879 --> 2:20:34.640
<v Speaker 12>problem than polarization and the abstract. But yeah, I mean

2:20:34.720 --> 2:20:38.000
<v Speaker 12>this this doctrine of sort of spiritual warfare, which if

2:20:38.080 --> 2:20:40.080
<v Speaker 12>you like google it, it's just like, oh, this is

2:20:40.160 --> 2:20:43.120
<v Speaker 12>the mindset and it's like you, the listener to it

2:20:43.240 --> 2:20:45.640
<v Speaker 12>could happen here, like you've been drafted into the spirit

2:20:45.760 --> 2:20:46.959
<v Speaker 12>war from like birth.

2:20:47.800 --> 2:20:50.240
<v Speaker 7>Congratulations, private, and you're.

2:20:50.160 --> 2:20:53.240
<v Speaker 12>Probably in the side of the devil, so good job.

2:20:53.560 --> 2:20:56.199
<v Speaker 12>I mean, I don't know, like a lot of Americans

2:20:56.280 --> 2:20:59.280
<v Speaker 12>believe in angels and demons and that's fine, but it's

2:20:59.320 --> 2:21:03.280
<v Speaker 12>like when starts impinging on the political sphere in a

2:21:03.400 --> 2:21:05.480
<v Speaker 12>very serious way, It's like, how far would you go

2:21:06.440 --> 2:21:10.680
<v Speaker 12>if you believed your opponent was under the thrall of

2:21:10.800 --> 2:21:11.400
<v Speaker 12>like Satan?

2:21:11.840 --> 2:21:15.439
<v Speaker 13>You would go pretty damn far's.

2:21:14.160 --> 2:21:16.760
<v Speaker 7>I mean that's why you know clinic bombings were and

2:21:16.959 --> 2:21:18.840
<v Speaker 7>I guess are on the rise again, right, like these

2:21:18.959 --> 2:21:22.600
<v Speaker 7>arsins of clinics. It's not like other kinds of crime

2:21:22.800 --> 2:21:25.680
<v Speaker 7>in my mind, right, it's not a crime of passion

2:21:25.800 --> 2:21:28.960
<v Speaker 7>or an interpersonal dispute. It is people who have been

2:21:29.240 --> 2:21:32.240
<v Speaker 7>motivated by this belief that this is a place where

2:21:32.320 --> 2:21:34.640
<v Speaker 7>a genocide is happening, that there's a holocaust going on

2:21:34.720 --> 2:21:37.560
<v Speaker 7>in there, that people are ripping you know, actual living

2:21:37.640 --> 2:21:39.800
<v Speaker 7>babies limb from limb, and if you really did believe that,

2:21:40.600 --> 2:21:43.240
<v Speaker 7>their actions make sense, and that's why it happens so often, right,

2:21:43.280 --> 2:21:46.320
<v Speaker 7>because these people are motivated by this belief that God

2:21:46.440 --> 2:21:47.880
<v Speaker 7>commands them to take this action.

2:21:48.840 --> 2:21:51.600
<v Speaker 12>Yeah, I mean there's your dual element to that. I mean,

2:21:51.640 --> 2:21:54.119
<v Speaker 12>first of all, absolutely, yes, Like I've read some anti

2:21:54.200 --> 2:21:58.080
<v Speaker 12>abortion terror manuals speaking of extremely unpleasant research, and it's

2:21:58.160 --> 2:22:03.000
<v Speaker 12>just really like these people are murderers. It's mass murderers,

2:22:03.120 --> 2:22:05.199
<v Speaker 12>Like you're like killing Hitler, right.

2:22:05.400 --> 2:22:07.480
<v Speaker 7>And wouldn't you wouldn't you kill baby Hitler?

2:22:07.879 --> 2:22:08.240
<v Speaker 13>Exactly?

2:22:08.840 --> 2:22:13.200
<v Speaker 12>Poltical about baby Hitler in like a countrywide scale. And

2:22:14.560 --> 2:22:18.040
<v Speaker 12>when specific abortion doctors have been mentioned in right wing media,

2:22:18.160 --> 2:22:21.080
<v Speaker 12>those guys end up dead and that's not a coincidence.

2:22:21.160 --> 2:22:24.040
<v Speaker 12>So there's there's that element of it, which is the

2:22:24.160 --> 2:22:24.760
<v Speaker 12>majority of it.

2:22:24.800 --> 2:22:25.240
<v Speaker 13>It's huge.

2:22:25.240 --> 2:22:29.240
<v Speaker 12>But there's also this idea of demonic geography, where like

2:22:29.840 --> 2:22:33.120
<v Speaker 12>demons can possess sort of places like abortion clinics or

2:22:33.600 --> 2:22:38.560
<v Speaker 12>institutions like Planned parenthood or even the Democratic Party, which

2:22:38.680 --> 2:22:42.480
<v Speaker 12>you know, I read a lot of demonology books, like

2:22:43.360 --> 2:22:47.200
<v Speaker 12>Taxonomies of Demons. Pigs in the Parlor was this really

2:22:47.240 --> 2:22:49.360
<v Speaker 12>big hit in like the seventies, and it's been like

2:22:49.480 --> 2:22:52.240
<v Speaker 12>reissued and reissued and millions of copies, and it's just like,

2:22:52.920 --> 2:22:55.640
<v Speaker 12>on one level, it's really compelling because it's like, are

2:22:55.720 --> 2:23:00.120
<v Speaker 12>you tired, are you sad, are you feeling clumsy? You

2:23:00.200 --> 2:23:03.640
<v Speaker 12>have like persistent stomach aches. It's demons and here's how

2:23:03.680 --> 2:23:06.000
<v Speaker 12>you deal with that. And like, in a country with

2:23:06.360 --> 2:23:10.520
<v Speaker 12>shitty healthcare, I can totally see why someone who's like

2:23:10.680 --> 2:23:15.000
<v Speaker 12>really depressed might go to like an exorcist or a

2:23:15.080 --> 2:23:17.600
<v Speaker 12>deliverance minister, which is the Protestant if.

2:23:17.480 --> 2:23:19.480
<v Speaker 7>You'll try anything, and this guy's going to do it

2:23:19.560 --> 2:23:19.920
<v Speaker 7>for free.

2:23:20.600 --> 2:23:24.200
<v Speaker 12>I watch so many videos of deliverance ministers doing their thing,

2:23:24.320 --> 2:23:27.360
<v Speaker 12>and it's like crazy. It's like people you know, are

2:23:27.480 --> 2:23:30.480
<v Speaker 12>just like sitting there and they're like people praying over

2:23:30.560 --> 2:23:33.800
<v Speaker 12>them and screaming in their face, like and they wind

2:23:33.879 --> 2:23:36.840
<v Speaker 12>up vomiting and crying and it's all very like intense.

2:23:36.920 --> 2:23:39.400
<v Speaker 12>And you know, if you think about it from a

2:23:39.480 --> 2:23:42.760
<v Speaker 12>placebo effect perspective. For like one second, you're like, obviously

2:23:42.879 --> 2:23:46.480
<v Speaker 12>this person would feel a weightlifted from them. They've had

2:23:46.520 --> 2:23:50.280
<v Speaker 12>this ecstatic experience. And this isn't the majority of it.

2:23:50.760 --> 2:23:53.959
<v Speaker 12>This is about fourteen percent of America identifies this as

2:23:54.000 --> 2:23:57.680
<v Speaker 12>white evengels so many Protestants, and it's still so many

2:23:57.760 --> 2:24:00.800
<v Speaker 12>people because people keep asking me, like how many people

2:24:00.879 --> 2:24:03.480
<v Speaker 12>really believe should like this, and I'm like, well, about

2:24:03.800 --> 2:24:06.480
<v Speaker 12>eighty to ninety percent of like people who identify as

2:24:06.520 --> 2:24:10.640
<v Speaker 12>might evangelical Protestants vows most of these beliefs. So that's like,

2:24:11.000 --> 2:24:13.920
<v Speaker 12>that's like thirty million people. Yeah, yeah, And then you

2:24:14.040 --> 2:24:15.760
<v Speaker 12>add in the Catholic right, which is.

2:24:15.760 --> 2:24:17.039
<v Speaker 7>Getting weirder every day.

2:24:17.480 --> 2:24:17.680
<v Speaker 3>Yeah.

2:24:17.840 --> 2:24:23.320
<v Speaker 12>JD Vance, I hate women exist to reproduce, breathe you

2:24:23.440 --> 2:24:27.200
<v Speaker 12>filthy sow. But like, even beyond the adult Catholic convert

2:24:27.560 --> 2:24:31.480
<v Speaker 12>style weirdness, like right wing Catholics are an integral part

2:24:31.520 --> 2:24:35.440
<v Speaker 12>of the Christian right, like Amy Cony Barrett, you know,

2:24:35.959 --> 2:24:40.480
<v Speaker 12>antonin Scalia, that kind of thing. That's another bunch of millions.

2:24:41.040 --> 2:24:46.520
<v Speaker 12>So this reactionary force has like numerically significant constituency. On

2:24:46.640 --> 2:24:50.560
<v Speaker 12>the other hand, it definitely punches way above its weight

2:24:50.720 --> 2:24:51.680
<v Speaker 12>in terms of right.

2:24:51.720 --> 2:24:55.920
<v Speaker 7>They have an outsized influence of both you know, on

2:24:56.000 --> 2:24:58.720
<v Speaker 7>the legislative floor and when it comes to you know

2:24:59.040 --> 2:24:59.920
<v Speaker 7>who's racking up the most.

2:25:00.920 --> 2:25:04.640
<v Speaker 12>Yeah, and also even like the culture wars right, like

2:25:04.760 --> 2:25:09.960
<v Speaker 12>the sort of loudest culture warriors tend to at least

2:25:10.000 --> 2:25:13.640
<v Speaker 12>come from like a background of I'm speaking for God

2:25:13.840 --> 2:25:16.000
<v Speaker 12>or Christ is King or whatever it is, Like how

2:25:16.040 --> 2:25:18.800
<v Speaker 12>many times have you and I encountered that an extremist

2:25:19.040 --> 2:25:22.360
<v Speaker 12>contacts But also like the sort of more mainstream me,

2:25:23.800 --> 2:25:25.840
<v Speaker 12>What the fuck the mainstream is? I don't know, it's

2:25:25.840 --> 2:25:28.280
<v Speaker 12>full of piss, But like the more mainstream me, like

2:25:28.360 --> 2:25:31.600
<v Speaker 12>Christian grifter, right, they come from this this I'm speaking

2:25:31.640 --> 2:25:35.080
<v Speaker 12>from my faith. These are my religious principles. But like

2:25:35.600 --> 2:25:38.480
<v Speaker 12>it is with noting again, just just to rewind in

2:25:38.520 --> 2:25:42.600
<v Speaker 12>our conversation, but like the whole concept of religious liberty

2:25:42.959 --> 2:25:47.320
<v Speaker 12>and religious freedom absolutely was like an ad slogan coined

2:25:47.440 --> 2:25:50.560
<v Speaker 12>in the seventies around segregation.

2:25:50.320 --> 2:25:52.520
<v Speaker 7>Right, religious freedom to do what I mean, it's like

2:25:52.600 --> 2:25:55.320
<v Speaker 7>states rights, states rights to do what right?

2:25:55.480 --> 2:25:59.120
<v Speaker 12>Yeah, Like you answer the question, yeah, it's it's religious

2:25:59.160 --> 2:26:02.279
<v Speaker 12>freedom to have segregated schools, is the answer.

2:26:02.080 --> 2:26:04.000
<v Speaker 7>To that, And you still see echoes of that with

2:26:04.160 --> 2:26:08.119
<v Speaker 7>either still religious schools that can't accept federal grant money

2:26:08.200 --> 2:26:11.160
<v Speaker 7>because they don't let students be gay, right, Like it's

2:26:11.240 --> 2:26:15.440
<v Speaker 7>not racial segregation anymore, but they are refusing to admit

2:26:15.640 --> 2:26:18.959
<v Speaker 7>gay students and that is a violation of federal civil

2:26:19.040 --> 2:26:19.440
<v Speaker 7>rights law.

2:26:19.920 --> 2:26:22.760
<v Speaker 12>Yeah, but that's where I mean, that's where that stillgan started.

2:26:22.760 --> 2:26:25.360
<v Speaker 12>And then it's blossomed to include basically like a gay

2:26:25.440 --> 2:26:27.720
<v Speaker 12>person came into my shop.

2:26:27.879 --> 2:26:31.360
<v Speaker 7>Except they didn't, right, I know, there's no standing, right,

2:26:31.480 --> 2:26:33.160
<v Speaker 7>Like that whole case was built a lie.

2:26:33.440 --> 2:26:33.720
<v Speaker 1>Whatever.

2:26:33.879 --> 2:26:37.480
<v Speaker 12>That's yeah, but it's like and the standing in the

2:26:37.560 --> 2:26:40.879
<v Speaker 12>Supreme Court is so ridiculous. This, I mean, in many ways,

2:26:41.000 --> 2:26:44.840
<v Speaker 12>this Supreme Court is the culmination and embodiment and apotheosis

2:26:44.879 --> 2:26:47.480
<v Speaker 12>of like Christian right theocracy because you have these like

2:26:48.080 --> 2:26:51.320
<v Speaker 12>absolutely bat shit religious zealots. I mean, Amy Cony Barrett

2:26:51.440 --> 2:26:55.200
<v Speaker 12>is like from a cult, and in this unaccountable body,

2:26:55.280 --> 2:26:59.560
<v Speaker 12>they're passing unpopular theocratic principles that the majority of the

2:26:59.600 --> 2:27:03.640
<v Speaker 12>America public uh disagrees with. But like specifically what they

2:27:03.680 --> 2:27:05.800
<v Speaker 12>are trying to enact and what they are what they

2:27:05.879 --> 2:27:10.600
<v Speaker 12>are enacting is this theogratic agenda, where like the government

2:27:10.720 --> 2:27:14.240
<v Speaker 12>is in your bedroom. The government is in your doctor's office,

2:27:14.360 --> 2:27:18.039
<v Speaker 12>Like the government is sniffing your panties, and it's it's

2:27:18.200 --> 2:27:22.680
<v Speaker 12>gross and it's upsetting and fundamentally, like theocracies are just

2:27:23.280 --> 2:27:26.720
<v Speaker 12>very famously all up in your junk, Like they're obsessed

2:27:26.760 --> 2:27:30.280
<v Speaker 12>with like controlling and censoring sexuality of all kinds of

2:27:30.280 --> 2:27:34.800
<v Speaker 12>but particularly female sexuality and queer sexuality, like sniff those out.

2:27:35.320 --> 2:27:39.640
<v Speaker 12>And so that's part of the reason why so many

2:27:40.400 --> 2:27:43.640
<v Speaker 12>abortion arguments, Like, first of all, you have the like

2:27:43.760 --> 2:27:47.360
<v Speaker 12>the you're murdering this cluster of cells, which is a

2:27:47.560 --> 2:27:50.480
<v Speaker 12>full human baby. Like do you remember that article in

2:27:50.520 --> 2:27:52.480
<v Speaker 12>The Guardian a couple of years ago that like showed

2:27:52.520 --> 2:27:56.320
<v Speaker 12>the actual size of like fetuses at various stages of development,

2:27:56.400 --> 2:27:57.760
<v Speaker 12>and it was like they were.

2:27:57.720 --> 2:28:01.200
<v Speaker 7>Just like so little, like these little like little fingernails. Yeah,

2:28:01.280 --> 2:28:03.480
<v Speaker 7>and it doesn't look like a tiny baby doll. That's

2:28:03.600 --> 2:28:06.440
<v Speaker 7>just very small. Yeah, exactly, it's not like a mini

2:28:06.520 --> 2:28:10.080
<v Speaker 7>baby like it like tides of gore. It's like literally

2:28:10.240 --> 2:28:14.840
<v Speaker 7>like a tiny cluster of cells. So the anti abortion propaganda,

2:28:15.440 --> 2:28:17.760
<v Speaker 7>like you are not immune to propaganda. It has like

2:28:17.879 --> 2:28:21.360
<v Speaker 7>wormed its way into the popular consciousness just by virtue

2:28:21.400 --> 2:28:25.240
<v Speaker 7>of its ubiquity and constant repetition being the key to

2:28:25.680 --> 2:28:28.959
<v Speaker 7>successful propaganda. But so many of these arguments in addition

2:28:29.040 --> 2:28:33.040
<v Speaker 7>to this this abortion is murder stuff is also just

2:28:33.080 --> 2:28:35.280
<v Speaker 7>like you should have kept your legs closed, right, This

2:28:35.400 --> 2:28:37.960
<v Speaker 7>is a this is a consequence, God did this to you.

2:28:38.520 --> 2:28:41.360
<v Speaker 12>Yeah, Like sex for your sins a mortal sin and

2:28:41.879 --> 2:28:43.240
<v Speaker 12>sex should be punished, and.

2:28:43.600 --> 2:28:44.840
<v Speaker 7>I they must be doing it wrong.

2:28:46.000 --> 2:28:48.400
<v Speaker 12>Like, I'm like, why do you want sex to have

2:28:48.680 --> 2:28:53.840
<v Speaker 12>consequences and be punished? The like intensity of the misogyny

2:28:53.879 --> 2:28:55.600
<v Speaker 12>around purity culture is so intense.

2:29:06.760 --> 2:29:08.520
<v Speaker 7>I wanted to ask you, you know, about the experience

2:29:08.600 --> 2:29:10.680
<v Speaker 7>of writing the book, right, So you know, your first book,

2:29:10.680 --> 2:29:15.200
<v Speaker 7>Culture Warlords, was traumatizing for you to craft, right, because

2:29:15.240 --> 2:29:18.160
<v Speaker 7>you had to spend so much time in these digital

2:29:18.200 --> 2:29:22.080
<v Speaker 7>spaces in some in some cases physical spaces with you know,

2:29:22.400 --> 2:29:26.680
<v Speaker 7>neo Nazis, four Chan guys, you know, aspiring terrorists, and

2:29:26.760 --> 2:29:30.560
<v Speaker 7>so that's traumatic to experience, you know. But largely that

2:29:30.640 --> 2:29:33.520
<v Speaker 7>experience was alone, like at your computer screen, sort of

2:29:33.600 --> 2:29:37.360
<v Speaker 7>consuming this content that was eroding your soul. But the

2:29:37.440 --> 2:29:41.840
<v Speaker 7>second half of this book is about child abuse, right,

2:29:41.959 --> 2:29:46.119
<v Speaker 7>and you interviewed people who grew up in this movement

2:29:46.320 --> 2:29:49.600
<v Speaker 7>about their lives, about their husband's raping them and their

2:29:49.640 --> 2:29:56.560
<v Speaker 7>parents beating them as children, and like how did those

2:29:56.600 --> 2:29:57.600
<v Speaker 7>experiences compare?

2:29:57.640 --> 2:29:58.280
<v Speaker 3>And like what was that?

2:29:59.160 --> 2:29:59.240
<v Speaker 10>How?

2:29:59.320 --> 2:30:01.000
<v Speaker 7>I mean, how did you to do that? I don't

2:30:01.080 --> 2:30:05.080
<v Speaker 7>even know how it'd begin to do that with care.

2:30:05.760 --> 2:30:08.560
<v Speaker 12>I mean, I think my goal going in is like

2:30:08.720 --> 2:30:11.160
<v Speaker 12>I'm not going to betray you, Like that was my

2:30:12.160 --> 2:30:16.000
<v Speaker 12>guiding ethos of just like I view like your trust

2:30:16.080 --> 2:30:19.280
<v Speaker 12>in me as a sacred thing, not like sacred in

2:30:19.360 --> 2:30:22.320
<v Speaker 12>any formal religious sense, but just like you know, I

2:30:22.400 --> 2:30:24.280
<v Speaker 12>view your trust in me as something that I hold

2:30:24.959 --> 2:30:28.520
<v Speaker 12>very dearly. It's very important. I'm going to treat your

2:30:28.560 --> 2:30:31.760
<v Speaker 12>pain with as much gentleness and respect as I can.

2:30:31.959 --> 2:30:35.480
<v Speaker 12>And like I interviewed over one hundred people largely about

2:30:35.520 --> 2:30:40.080
<v Speaker 12>their experiences with experiencing child abuse and an evangelical milieu

2:30:40.600 --> 2:30:44.280
<v Speaker 12>as it's laid out with painstaking instructions, and like all

2:30:44.400 --> 2:30:46.960
<v Speaker 12>of these parenting manuals. Actually, like I think reading the

2:30:47.040 --> 2:30:50.680
<v Speaker 12>parenting manuals was even more disturbing than talking to people,

2:30:50.760 --> 2:30:53.320
<v Speaker 12>because like people were like this fucked me up and

2:30:53.440 --> 2:30:55.960
<v Speaker 12>it was wrong. And then these books are like, no,

2:30:56.200 --> 2:31:00.080
<v Speaker 12>you must be your toddler because Jesus says so, and

2:31:00.240 --> 2:31:03.440
<v Speaker 12>like here's exactly how to beat your toddler, and here's

2:31:03.560 --> 2:31:05.560
<v Speaker 12>what you should use to beat your toddler, and here's

2:31:05.760 --> 2:31:09.640
<v Speaker 12>the like supremely fucked up, like weird ritual that we prescribe,

2:31:10.200 --> 2:31:13.040
<v Speaker 12>and then like reading those in tandem with like like

2:31:13.560 --> 2:31:16.600
<v Speaker 12>the accounts of people who were like this specific thing

2:31:16.800 --> 2:31:19.440
<v Speaker 12>like sucked me up for life and really messed up

2:31:19.480 --> 2:31:22.200
<v Speaker 12>my ability to have like intimacy or self confidence or

2:31:22.280 --> 2:31:23.640
<v Speaker 12>whatever all of that stuff.

2:31:23.680 --> 2:31:24.360
<v Speaker 13>I mean, it was tough.

2:31:24.520 --> 2:31:27.200
<v Speaker 12>I definitely took more time. Like I wrote Culture Warlords

2:31:27.240 --> 2:31:31.119
<v Speaker 12>in nine months, so I was like totally immersed constantly.

2:31:31.600 --> 2:31:34.240
<v Speaker 12>It just like didn't come up for ayer, yeah at all.

2:31:34.720 --> 2:31:36.040
<v Speaker 12>And this one I was like, I need a little

2:31:36.080 --> 2:31:39.520
<v Speaker 12>more time, guys, Like I wrote it over you know,

2:31:39.640 --> 2:31:44.080
<v Speaker 12>almost three years. I also pretentiously started calling this philosophy

2:31:44.160 --> 2:31:46.560
<v Speaker 12>Guarding your Heart because I really got lost in the

2:31:46.600 --> 2:31:48.800
<v Speaker 12>sauce with Culture Warlords, Like I was in a dark

2:31:48.920 --> 2:31:52.200
<v Speaker 12>place while I was writing it, and afterwards I was

2:31:52.240 --> 2:31:55.920
<v Speaker 12>also the like it came out in mid COVID, so

2:31:56.040 --> 2:31:58.800
<v Speaker 12>that didn't help either. But uh, it was a really

2:31:58.920 --> 2:32:01.480
<v Speaker 12>really rough experience with I was like I'm going to

2:32:01.600 --> 2:32:04.120
<v Speaker 12>keep writing, I'm going to write about sandwiches all the

2:32:04.160 --> 2:32:05.880
<v Speaker 12>way through. I'm going to like make sure I have

2:32:06.000 --> 2:32:10.959
<v Speaker 12>friendships and stuff that's grounding me. And I think consciously

2:32:11.040 --> 2:32:13.000
<v Speaker 12>having that at the forefront of my mind really helped

2:32:13.800 --> 2:32:17.400
<v Speaker 12>that being said, Like, what was really encouraging was all

2:32:17.440 --> 2:32:21.440
<v Speaker 12>of these people who had experienced this sort of child

2:32:21.520 --> 2:32:25.920
<v Speaker 12>abuse industrial complex in the evangelical community, where like we

2:32:26.080 --> 2:32:29.440
<v Speaker 12>really value that someone wants to hear what we have

2:32:29.560 --> 2:32:32.240
<v Speaker 12>to say, and also that it's someone from outside the

2:32:32.320 --> 2:32:35.880
<v Speaker 12>community is like paying attention and thinks this is important,

2:32:36.200 --> 2:32:39.680
<v Speaker 12>which is not to denigrate like expangelical voices, but more

2:32:39.760 --> 2:32:42.480
<v Speaker 12>to say that, like, I guess there's a certain validation

2:32:42.600 --> 2:32:45.040
<v Speaker 12>when someone who's like not didn't grow up in your

2:32:45.400 --> 2:32:48.760
<v Speaker 12>corner of religiosity, dark corner.

2:32:48.760 --> 2:32:50.680
<v Speaker 7>And sort of bringing it to an outside audience too.

2:32:50.720 --> 2:32:53.480
<v Speaker 7>I think a lot of expangelicals their audience is largely

2:32:53.520 --> 2:32:55.880
<v Speaker 7>their fellow expangelicals exactly.

2:32:55.959 --> 2:32:57.600
<v Speaker 13>And I'm someone who, like I grew up as a Jew,

2:32:57.640 --> 2:33:00.640
<v Speaker 13>and I'm like, yeah, this sucked. This terrible.

2:33:01.280 --> 2:33:04.120
<v Speaker 12>I'm like appalled reading like to Train Up a Child

2:33:04.280 --> 2:33:07.400
<v Speaker 12>by the Pearls or or The Strong Willed Child by

2:33:07.840 --> 2:33:10.840
<v Speaker 12>jam Stobson which, like, to be clear, the strong willed

2:33:10.959 --> 2:33:13.800
<v Speaker 12>child is a bad thing. It's a bad thing to

2:33:13.879 --> 2:33:14.760
<v Speaker 12>have a child with us.

2:33:14.879 --> 2:33:17.440
<v Speaker 7>You have to beat it out of them. Sure, literally,

2:33:18.080 --> 2:33:20.040
<v Speaker 7>And I ran into this in the wild recently. I

2:33:20.080 --> 2:33:22.240
<v Speaker 7>don't know if you have come across this guy online.

2:33:22.560 --> 2:33:24.840
<v Speaker 7>Do you know the nineties movie The Little Rascals?

2:33:25.080 --> 2:33:28.120
<v Speaker 13>Oh my god, alf from The Little Rascals turns out to.

2:33:28.120 --> 2:33:30.360
<v Speaker 7>Be all Falfa. The guy who played Alfalfa's name is

2:33:30.400 --> 2:33:34.080
<v Speaker 7>Bug Hall. He like, really like I don't got into

2:33:34.360 --> 2:33:37.720
<v Speaker 7>a sort of main character situation over some posts about

2:33:37.760 --> 2:33:41.320
<v Speaker 7>how he beats his infants. He beats infants because that's

2:33:42.240 --> 2:33:43.760
<v Speaker 7>I guess, a good way to raise a baby.

2:33:44.320 --> 2:33:44.560
<v Speaker 9>Yeah.

2:33:45.160 --> 2:33:46.959
<v Speaker 13>Also I think he's homeless.

2:33:47.879 --> 2:33:53.080
<v Speaker 7>No, he's a surf. Oh he's a voluntary serfdom arrangement.

2:33:54.520 --> 2:33:55.199
<v Speaker 13>Oh my god.

2:33:56.720 --> 2:34:01.120
<v Speaker 12>Okay, well he sounds like a big rat school. Yeah,

2:34:02.240 --> 2:34:06.320
<v Speaker 12>he's continued that trajectory of rascaldom. But don't be your kids.

2:34:06.400 --> 2:34:09.000
<v Speaker 12>I mean, I will also say the reason why this

2:34:09.120 --> 2:34:12.520
<v Speaker 12>book focuses so much on child abuse, which, like I

2:34:12.680 --> 2:34:16.120
<v Speaker 12>encountered some some haters and losers and doubters along the

2:34:16.160 --> 2:34:17.760
<v Speaker 12>way who were like, why are you focused so much

2:34:17.760 --> 2:34:20.640
<v Speaker 12>on child abuse, and I was like, there are a

2:34:20.680 --> 2:34:24.280
<v Speaker 12>lot of different theories about like how authoritarianism develops, but

2:34:24.440 --> 2:34:28.880
<v Speaker 12>one of the big ones is focusing on the pedagogy.

2:34:28.480 --> 2:34:29.959
<v Speaker 13>In authoritarian societies.

2:34:30.480 --> 2:34:34.440
<v Speaker 12>The societies that become authoritarian, you know, evolve from democracy

2:34:34.520 --> 2:34:39.640
<v Speaker 12>to authoritarianism, and beating the shit out of people from

2:34:39.879 --> 2:34:45.640
<v Speaker 12>when they're in infancy and particularly when they display disobedience

2:34:45.840 --> 2:34:51.560
<v Speaker 12>or ask why, or you know, just deviate from expectations.

2:34:51.600 --> 2:34:53.480
<v Speaker 7>It's a great way to make an obedient brown shirt.

2:34:53.840 --> 2:34:58.000
<v Speaker 12>Yeah, exactly, Like this is a recipe for future authoritarians,

2:34:58.200 --> 2:35:00.480
<v Speaker 12>like the people I spoke to who had sort of

2:35:00.520 --> 2:35:03.440
<v Speaker 12>broken away largely from this culture. But many of the

2:35:03.520 --> 2:35:07.120
<v Speaker 12>sort of most obedient soldiers in the Army's Army of

2:35:07.240 --> 2:35:11.160
<v Speaker 12>God like are that way. Because again, I can't overemphasize

2:35:11.200 --> 2:35:15.480
<v Speaker 12>how much these parenting manuals, which spanned from like nineteen

2:35:15.560 --> 2:35:20.520
<v Speaker 12>seventy to twenty fifteen, these texts, you know, the dates

2:35:20.600 --> 2:35:24.200
<v Speaker 12>that they were published, emphasize having an obedient child. What

2:35:24.360 --> 2:35:26.400
<v Speaker 12>you want is not like a child who's kind or

2:35:26.520 --> 2:35:32.360
<v Speaker 12>curious or thoughtful or smart. It's obedient, instantly obedient. Don't

2:35:32.400 --> 2:35:35.200
<v Speaker 12>make me count to three is the title of one

2:35:35.240 --> 2:35:38.320
<v Speaker 12>of the books, and like, what you're creating is a

2:35:38.360 --> 2:35:41.200
<v Speaker 12>culture of people who a like empathize with the aggressor

2:35:41.400 --> 2:35:45.000
<v Speaker 12>at all times. So hence this admiration for strength and

2:35:45.080 --> 2:35:48.320
<v Speaker 12>even admiration for cruelty, people who are trained to obey

2:35:48.440 --> 2:35:52.320
<v Speaker 12>and obey without question, and people who are very acclimated

2:35:52.400 --> 2:35:54.400
<v Speaker 12>to the use of violence.

2:35:54.680 --> 2:35:57.640
<v Speaker 7>I mean, you're doing fascism in the home, right.

2:35:57.879 --> 2:36:01.600
<v Speaker 12>So the the author, like Alice Miller, the author of

2:36:01.640 --> 2:36:03.440
<v Speaker 12>the book For Your Own Good, lays out a pretty

2:36:03.560 --> 2:36:05.480
<v Speaker 12>she was also a Holocaust survivor. She lays out a

2:36:05.520 --> 2:36:09.240
<v Speaker 12>pretty strong case for like, you know, early twentieth century

2:36:09.440 --> 2:36:12.960
<v Speaker 12>Germany having this poisonous pedagogy that also involved beating the

2:36:13.000 --> 2:36:15.320
<v Speaker 12>shit out of your kids until I was illegal to

2:36:15.400 --> 2:36:21.160
<v Speaker 12>love your children. Yeah, to obey you, and how basically

2:36:21.280 --> 2:36:23.480
<v Speaker 12>this is how you make a torture. And the book

2:36:23.600 --> 2:36:26.760
<v Speaker 12>is called for your Own Good, and yeah, I mean

2:36:27.240 --> 2:36:32.959
<v Speaker 12>I really think it is like under valued in politics,

2:36:33.040 --> 2:36:37.440
<v Speaker 12>Like how much this culture of corporal punishment, which is yeah,

2:36:37.840 --> 2:36:42.840
<v Speaker 12>Americans have like moved away from universal approval of corporal punishment,

2:36:43.240 --> 2:36:45.279
<v Speaker 12>We're still like a lot higher than other.

2:36:45.240 --> 2:36:49.240
<v Speaker 13>Western democracies in that regard. And like on a national level.

2:36:49.360 --> 2:36:52.840
<v Speaker 12>We're the only country in the world that hasn't ratified

2:36:53.000 --> 2:36:55.680
<v Speaker 12>the UN Conventions on the Rights of a Child, which

2:36:55.720 --> 2:36:59.040
<v Speaker 12>include like having a name and like not being beaten

2:36:59.160 --> 2:37:02.560
<v Speaker 12>and not being thrown in to like juvi solitary.

2:37:02.959 --> 2:37:06.040
<v Speaker 7>Oh well, that's why America can't touch that. We need

2:37:06.160 --> 2:37:07.279
<v Speaker 7>to incarcerate the children.

2:37:08.120 --> 2:37:10.000
<v Speaker 13>Yeah, the children yearn for the cells.

2:37:10.680 --> 2:37:13.119
<v Speaker 12>But it's also just like a lot of it actually

2:37:13.720 --> 2:37:17.480
<v Speaker 12>was like worries that like evangelicals like would sort of

2:37:17.520 --> 2:37:20.240
<v Speaker 12>object to the the interference in there.

2:37:20.400 --> 2:37:23.000
<v Speaker 7>It's an infringement on their religious freedom to be this

2:37:23.120 --> 2:37:24.120
<v Speaker 7>shit out of babies.

2:37:24.720 --> 2:37:28.360
<v Speaker 12>Yeah, and their parental rights, which is another buzzword of this,

2:37:29.120 --> 2:37:29.760
<v Speaker 12>this movement.

2:37:29.840 --> 2:37:31.800
<v Speaker 7>Pnal rights is a red flag for me.

2:37:32.600 --> 2:37:34.840
<v Speaker 12>Oh yeah, no, I hear parental rights, and I think

2:37:34.959 --> 2:37:36.560
<v Speaker 12>you want to beat the shit out of your kids.

2:37:37.160 --> 2:37:38.800
<v Speaker 7>You don't want your children to learn science.

2:37:38.959 --> 2:37:42.879
<v Speaker 12>Yeah, you out of homeschool and under educate your kids

2:37:43.200 --> 2:37:48.160
<v Speaker 12>or miseducate you want to cause a measles outbreak exactly.

2:37:48.680 --> 2:37:50.920
<v Speaker 12>But that's like for us, because we're weirdos. We're like

2:37:51.400 --> 2:37:55.440
<v Speaker 12>obsessively clued into this stuff. If you're not, Like parental

2:37:55.520 --> 2:37:58.840
<v Speaker 12>rights is like religious freedom is like it sounds good. Yeah,

2:37:58.920 --> 2:38:02.119
<v Speaker 12>it's an effective marketing slogan, but like what it means

2:38:02.280 --> 2:38:03.720
<v Speaker 12>is like we're going to show up at the school

2:38:03.760 --> 2:38:06.320
<v Speaker 12>board and yell about how I mean.

2:38:06.920 --> 2:38:08.000
<v Speaker 13>And Trump is like bought.

2:38:07.840 --> 2:38:11.600
<v Speaker 12>Into this obviously because he knows where his bread is buttered.

2:38:11.640 --> 2:38:15.000
<v Speaker 12>He has savvy Like he's like, you guys do the policy,

2:38:15.280 --> 2:38:19.120
<v Speaker 12>but like his current parental rights based his biggest like

2:38:19.200 --> 2:38:22.640
<v Speaker 12>policy that he's advocating is like denying federal funding to

2:38:22.760 --> 2:38:25.959
<v Speaker 12>any school with any vaccine a mandate, which is basically

2:38:26.120 --> 2:38:30.720
<v Speaker 12>just like make measles great again, like bring back diphtheria.

2:38:31.680 --> 2:38:34.040
<v Speaker 12>I think, like, yes, the MAGA movement is sort of

2:38:34.080 --> 2:38:38.160
<v Speaker 12>the the efflorescence, the apotheosis of this sentially building power,

2:38:38.280 --> 2:38:41.920
<v Speaker 12>but like there's also just like fifty years of power

2:38:41.959 --> 2:38:44.920
<v Speaker 12>building behind it. And like, even if Trump is defeated

2:38:44.959 --> 2:38:47.520
<v Speaker 12>at the federal level, which like I profoundly hope he is,

2:38:48.200 --> 2:38:51.080
<v Speaker 12>sorry to come out as like a you know, partisan

2:38:51.240 --> 2:38:55.880
<v Speaker 12>a voter, like a hashtag a voter, but like I

2:38:56.040 --> 2:39:00.240
<v Speaker 12>think it would be just a nauseatingly harrad. It's a

2:39:00.320 --> 2:39:03.520
<v Speaker 12>horrifying thought that he I mean, first of all, you

2:39:03.560 --> 2:39:08.000
<v Speaker 12>would absolutely enact every item in this theocratic agenda starting

2:39:08.080 --> 2:39:10.160
<v Speaker 12>with a national abortion band like that would happen in

2:39:10.200 --> 2:39:14.039
<v Speaker 12>the first hundred days, I think, which would just functionally

2:39:14.720 --> 2:39:20.959
<v Speaker 12>plunge American women into like a very very dark septocemic nightmare.

2:39:21.360 --> 2:39:23.360
<v Speaker 7>Yeah, the dark place that we're going as a coffin.

2:39:24.280 --> 2:39:25.080
<v Speaker 13>Yeah yeah yeah.

2:39:25.320 --> 2:39:30.040
<v Speaker 12>But even should he lose, which you know, hope, there's

2:39:30.120 --> 2:39:34.520
<v Speaker 12>still twenty two states where abortion is outlawed or severely restricted,

2:39:35.520 --> 2:39:41.520
<v Speaker 12>and these places are becoming care deserts. Like medical residents.

2:39:42.160 --> 2:39:46.000
<v Speaker 12>My extremely sexy partner is a medical residence, so I

2:39:46.280 --> 2:39:50.160
<v Speaker 12>know more about the state of medicine than I otherwise would.

2:39:50.400 --> 2:39:53.440
<v Speaker 12>But like residents don't want to do their residencies in

2:39:53.600 --> 2:39:55.039
<v Speaker 12>states with abortion restrictions.

2:39:55.080 --> 2:39:59.840
<v Speaker 7>They're like, right, given a choice, gynecological providers just are

2:40:00.959 --> 2:40:02.920
<v Speaker 7>practicing there anymore. Like even if you know, even though

2:40:03.080 --> 2:40:06.360
<v Speaker 7>your primary focus is not abortions, or even if your

2:40:06.360 --> 2:40:09.520
<v Speaker 7>primary focus is not you know, pregnancy care, they just

2:40:09.520 --> 2:40:10.760
<v Speaker 7>don't want they just don't want to work there.

2:40:11.200 --> 2:40:13.600
<v Speaker 12>Well, it's also first of all that, but second of all,

2:40:13.640 --> 2:40:15.280
<v Speaker 12>it's like, if you're in the er, you're going to

2:40:15.320 --> 2:40:18.959
<v Speaker 12>experience pregnancy loss because it happens in one in five pregnancy.

2:40:18.600 --> 2:40:20.680
<v Speaker 7>Right, so they're choosing to work in states where they're

2:40:20.680 --> 2:40:22.440
<v Speaker 7>not going to go to jail for doing medicine.

2:40:22.600 --> 2:40:25.280
<v Speaker 12>Yeah, like they don't want to incur the moral injury

2:40:25.320 --> 2:40:27.280
<v Speaker 12>of not being able to apply the standard of care

2:40:27.959 --> 2:40:32.120
<v Speaker 12>to patients in extremely common situations such as incomplete miscarriage

2:40:32.280 --> 2:40:36.959
<v Speaker 12>and you know, pregnancy loss, whether you know self induced

2:40:37.520 --> 2:40:41.320
<v Speaker 12>or just like miscarriage is super common and nobody talks

2:40:41.320 --> 2:40:41.640
<v Speaker 12>about it.

2:40:41.920 --> 2:40:44.840
<v Speaker 7>It's more common than we an Ectopic pregnancy is so

2:40:45.080 --> 2:40:46.960
<v Speaker 7>much more common than people realize. Like there are so

2:40:47.080 --> 2:40:49.000
<v Speaker 7>many things that your body can do to betray you

2:40:49.160 --> 2:40:52.440
<v Speaker 7>that you need a doctors help with just ordinary pregnancy.

2:40:52.640 --> 2:40:54.840
<v Speaker 7>And then after the baby is born, then your lustrous

2:40:54.879 --> 2:40:55.640
<v Speaker 7>hair all falls out.

2:40:56.120 --> 2:41:00.400
<v Speaker 12>Yeah, like ordinary pregnancy is so fraught with like weird

2:41:00.480 --> 2:41:03.680
<v Speaker 12>body horror. Like but anyway, that's besides the point.

2:41:03.920 --> 2:41:04.240
<v Speaker 13>Whatever.

2:41:04.400 --> 2:41:07.240
<v Speaker 12>The point is someone presents with abdominal pain in the

2:41:07.560 --> 2:41:10.080
<v Speaker 12>er and it turns out to be an ectopic pregnancy,

2:41:10.640 --> 2:41:15.040
<v Speaker 12>and like you can't do standard of care like dilation

2:41:15.200 --> 2:41:19.840
<v Speaker 12>and cure tash procedures without checking with the hospital lawyer.

2:41:20.040 --> 2:41:24.280
<v Speaker 12>Like that is a really bad position for a care

2:41:24.320 --> 2:41:27.000
<v Speaker 12>provider to be in. So when you have these fundamentally

2:41:27.120 --> 2:41:31.240
<v Speaker 12>unscientific laws, right, that are produced by people who don't

2:41:31.280 --> 2:41:36.520
<v Speaker 12>know anything about pregnancy and are like very intentionally ambiguous

2:41:36.800 --> 2:41:41.000
<v Speaker 12>so that cautious institutions will sort of interpret them at

2:41:41.360 --> 2:41:42.800
<v Speaker 12>maximally interpret them.

2:41:43.240 --> 2:41:45.560
<v Speaker 7>Like the life of the mother, How dead does she

2:41:45.720 --> 2:41:46.520
<v Speaker 7>have to be? First?

2:41:46.840 --> 2:41:49.680
<v Speaker 12>Yeah, she has to be almost dead, right, and then

2:41:49.840 --> 2:41:53.800
<v Speaker 12>sometimes she winds up dying because almost dead is tough

2:41:53.920 --> 2:41:57.600
<v Speaker 12>to judge, Like, it just winds up this grotesque sort

2:41:57.640 --> 2:42:02.039
<v Speaker 12>of farce of medicine. And they're you directly, like, residents

2:42:02.080 --> 2:42:04.280
<v Speaker 12>don't want to train, doctors don't want to practice in

2:42:04.360 --> 2:42:05.359
<v Speaker 12>these places.

2:42:05.040 --> 2:42:07.600
<v Speaker 7>And so you know, right, so this ends up killing

2:42:07.760 --> 2:42:11.480
<v Speaker 7>more people than just the ones hemorrhaging in the parking lot.

2:42:11.520 --> 2:42:14.280
<v Speaker 7>There are people who have completely unrelated problems who are

2:42:14.320 --> 2:42:17.640
<v Speaker 7>now unable to access unrelated kinds of care because the

2:42:17.680 --> 2:42:18.600
<v Speaker 7>doctors just aren't there.

2:42:18.920 --> 2:42:22.400
<v Speaker 12>Yeah, Or people who have ordinary wanted pregnancies who can't

2:42:22.440 --> 2:42:25.000
<v Speaker 12>access neonatal care, who have to drive hours and hours

2:42:25.080 --> 2:42:28.400
<v Speaker 12>and hours to like get checkups. Like you know, I mean,

2:42:28.680 --> 2:42:32.480
<v Speaker 12>human reproduction is like a pretty major part of like life,

2:42:33.120 --> 2:42:35.720
<v Speaker 12>and a lot of people are doing it. Yeah, Like

2:42:36.120 --> 2:42:38.480
<v Speaker 12>it's sort of how you know, it's just people do

2:42:38.560 --> 2:42:41.480
<v Speaker 12>it all the time and not being able to access

2:42:41.879 --> 2:42:46.320
<v Speaker 12>medical care around like the entire spectrum of like reproduction

2:42:46.520 --> 2:42:49.600
<v Speaker 12>is pretty catastrophic. But yeah, it also impacts all the

2:42:49.680 --> 2:42:53.160
<v Speaker 12>people not engaging in reproduction at this moment in time,

2:42:53.800 --> 2:42:55.640
<v Speaker 12>like doctors who are just like, fuck this, I'm not

2:42:55.680 --> 2:42:58.480
<v Speaker 12>wearing out a dar in Tennessee, you know, because I

2:42:58.520 --> 2:43:00.199
<v Speaker 12>want to be able to treat patients.

2:43:00.120 --> 2:43:03.039
<v Speaker 7>Without a lawyer in the room. Yeah, exactly, I.

2:43:03.080 --> 2:43:04.880
<v Speaker 12>Mean, and then there are doctors who are bigots and

2:43:05.320 --> 2:43:09.440
<v Speaker 12>doctors who are happily on board with abortion bands, But like,

2:43:09.600 --> 2:43:10.520
<v Speaker 12>do you want that to be the.

2:43:10.600 --> 2:43:13.520
<v Speaker 13>Only doctor in your county? I don't think so, you know.

2:43:13.640 --> 2:43:17.520
<v Speaker 12>It's just it's a really grim situation. And I just like,

2:43:17.720 --> 2:43:20.520
<v Speaker 12>I'm such an absolutist about bodily autonomy. It's like, if

2:43:20.560 --> 2:43:23.680
<v Speaker 12>you don't own your body, you are not a full citizen, period,

2:43:23.840 --> 2:43:27.040
<v Speaker 12>end of story. Like if a major organ in your

2:43:27.080 --> 2:43:30.440
<v Speaker 12>body is treated as a controlled substance, like, you are

2:43:30.560 --> 2:43:34.280
<v Speaker 12>not a full and equal citizen with rights, which I

2:43:34.320 --> 2:43:34.880
<v Speaker 12>would like to be.

2:43:35.720 --> 2:43:38.240
<v Speaker 7>I aspire to it. Yeah, so I want to ask

2:43:38.280 --> 2:43:40.360
<v Speaker 7>you one more question about your book, and I will

2:43:40.440 --> 2:43:42.280
<v Speaker 7>let you go. I told you that I wouldn't keep

2:43:42.320 --> 2:43:43.840
<v Speaker 7>you very long, and I lied.

2:43:45.080 --> 2:43:46.960
<v Speaker 12>But it's like, it's just because I like talking to you.

2:43:48.680 --> 2:43:52.160
<v Speaker 12>So it's I think I've done the majority of the topics.

2:43:52.280 --> 2:43:52.640
<v Speaker 13>You can't.

2:43:52.720 --> 2:43:57.040
<v Speaker 12>You can't be like, oh, it's about your book, which

2:43:57.360 --> 2:44:01.879
<v Speaker 12>you should buy listeners, preorder it now wherever you buy

2:44:01.920 --> 2:44:04.520
<v Speaker 12>a books. And if you like the dulcet tones of

2:44:04.600 --> 2:44:07.400
<v Speaker 12>my voice, which are I shouldn't have you to narrate

2:44:07.440 --> 2:44:09.760
<v Speaker 12>in my audience books, you brush that passage.

2:44:09.920 --> 2:44:12.279
<v Speaker 7>I'm a professional talker now, yeah, yeah.

2:44:12.120 --> 2:44:14.840
<v Speaker 12>Well I narrated the audio book and then was like,

2:44:14.879 --> 2:44:16.840
<v Speaker 12>why did I write such complicated sentences?

2:44:16.959 --> 2:44:17.519
<v Speaker 13>Afterwards?

2:44:18.480 --> 2:44:21.160
<v Speaker 7>So now that I read my own writing like on

2:44:21.240 --> 2:44:23.880
<v Speaker 7>a regular basis out loud, which is new for me, right,

2:44:23.920 --> 2:44:25.520
<v Speaker 7>So you know, I have my podcast and I'm writing

2:44:25.560 --> 2:44:27.160
<v Speaker 7>my little scripts and then then I'm reading into a

2:44:27.160 --> 2:44:31.480
<v Speaker 7>little microphone. Now that I struggle with that. I noticed

2:44:31.480 --> 2:44:33.160
<v Speaker 7>while I was reading your book that oh, I wouldn't

2:44:33.200 --> 2:44:36.680
<v Speaker 7>be able to read this out loud. Where would I breathe?

2:44:37.440 --> 2:44:39.320
<v Speaker 7>I know it was because I write like that too,

2:44:39.360 --> 2:44:41.360
<v Speaker 7>and it's something I'm like really grappling with right now.

2:44:41.720 --> 2:44:44.920
<v Speaker 12>She's like call me ten clubs. I'm like, oh fuck,

2:44:45.080 --> 2:44:48.120
<v Speaker 12>this sentence is this paragraph. This sentence is a paragraph.

2:44:48.360 --> 2:44:51.240
<v Speaker 7>Stop it like I really really lost, really lost momentum

2:44:51.360 --> 2:44:51.560
<v Speaker 7>that one.

2:44:51.680 --> 2:44:54.160
<v Speaker 12>Yeah, I know, but like I managed to get through it.

2:44:54.760 --> 2:44:57.200
<v Speaker 12>And if you if you enjoy the dulcae sounds of

2:44:57.240 --> 2:44:59.280
<v Speaker 12>my voice, you can hear it for like, I don't know,

2:44:59.440 --> 2:45:03.360
<v Speaker 12>eight hours or whatever. I assume you're being like, listen

2:45:03.440 --> 2:45:04.439
<v Speaker 12>to my voice.

2:45:04.600 --> 2:45:06.560
<v Speaker 7>But you know, invite me into your mind.

2:45:07.440 --> 2:45:07.640
<v Speaker 6>Yeah.

2:45:07.840 --> 2:45:10.400
<v Speaker 12>But I do think it's nice as an author to

2:45:10.440 --> 2:45:13.720
<v Speaker 12>read your audiobook because I can like get mad and like,

2:45:14.000 --> 2:45:16.760
<v Speaker 12>you know, emphasize stuff that I think is important. And

2:45:17.480 --> 2:45:21.600
<v Speaker 12>also I'm a theater kid, like, like, I don't have

2:45:21.680 --> 2:45:25.480
<v Speaker 12>many opportunities to perform, and it is a performance and

2:45:25.560 --> 2:45:26.320
<v Speaker 12>it's it's fun.

2:45:26.600 --> 2:45:28.600
<v Speaker 7>But yeah, and that comes out at the same time

2:45:28.760 --> 2:45:29.800
<v Speaker 7>as the physical book.

2:45:30.480 --> 2:45:35.040
<v Speaker 12>Yes, it comes out audio ebook, physical book with a

2:45:35.080 --> 2:45:36.000
<v Speaker 12>cool snake on it.

2:45:36.560 --> 2:45:39.039
<v Speaker 7>Oh yeah, Oh, I guess this is an audio medium.

2:45:39.080 --> 2:45:41.680
<v Speaker 7>The listener can't see that I'm showing the cool cover.

2:45:42.520 --> 2:45:45.200
<v Speaker 12>Yeah, it's got a cool snake, a red and black

2:45:45.200 --> 2:45:47.480
<v Speaker 12>snake on the cover. I've named him Rocco that he

2:45:47.560 --> 2:45:50.480
<v Speaker 12>has a cross for a tongue. If you're looking for

2:45:50.600 --> 2:45:52.840
<v Speaker 12>a book to give to the metal head.

2:45:52.680 --> 2:45:53.240
<v Speaker 13>In your life.

2:45:53.320 --> 2:45:54.959
<v Speaker 7>Oh yeah, it's pretty metal.

2:45:55.040 --> 2:46:01.600
<v Speaker 12>Heads, atheists, degenerates. Everyone is gonna love this book.

2:46:01.680 --> 2:46:02.879
<v Speaker 7>It's perfect for everyone.

2:46:03.440 --> 2:46:06.560
<v Speaker 12>And if you're light on cash flow, want it for

2:46:06.640 --> 2:46:09.480
<v Speaker 12>supporting India authors is ask your library to stock it

2:46:10.160 --> 2:46:14.400
<v Speaker 12>or your local bookstore because library orders are really important

2:46:14.440 --> 2:46:16.000
<v Speaker 12>and you can just like put in a request in

2:46:16.040 --> 2:46:19.960
<v Speaker 12>your library system and that is super helpful.

2:46:20.080 --> 2:46:22.520
<v Speaker 7>Hell yeah, everybody go to your library's website right now

2:46:22.680 --> 2:46:25.560
<v Speaker 7>and request that they purchase a copy of Wild Faith

2:46:25.680 --> 2:46:30.000
<v Speaker 7>by Talia Lavin. Yeah, tallywhere else can people find you online?

2:46:31.000 --> 2:46:34.360
<v Speaker 13>So I have a newsletter. It's on button down.

2:46:34.680 --> 2:46:37.320
<v Speaker 12>I left some stack because they were like, we're never

2:46:37.440 --> 2:46:40.360
<v Speaker 12>going to censor Nazis, but we will sensor porn. And

2:46:40.440 --> 2:46:41.960
<v Speaker 12>I was like, I don't like your priorities, so I

2:46:42.040 --> 2:46:45.240
<v Speaker 12>left for button down. So it's buttondown dot com. Slash

2:46:45.320 --> 2:46:47.199
<v Speaker 12>the Sword in the Sandwich or if you just google,

2:46:47.320 --> 2:46:49.920
<v Speaker 12>the Sword in the Sandwich comes up. Most Tuesdays I

2:46:50.000 --> 2:46:53.000
<v Speaker 12>write about like the horrific state of politics, et cetera,

2:46:53.560 --> 2:46:57.640
<v Speaker 12>And then Fridays I write an essay about a different

2:46:57.800 --> 2:47:01.880
<v Speaker 12>sandwich on Wikipedia's list of notable sandwiches. And so far

2:47:02.040 --> 2:47:05.680
<v Speaker 12>I'm I've written one hundred and eleven sandwiches.

2:47:06.280 --> 2:47:09.280
<v Speaker 7>The sandwich content alone is worth the price of admission.

2:47:09.360 --> 2:47:11.279
<v Speaker 7>You need to find out about these sandwiches.

2:47:12.000 --> 2:47:14.640
<v Speaker 12>I mean it just and I get really deep into

2:47:14.720 --> 2:47:18.560
<v Speaker 12>like the history and the provenance and like like ah,

2:47:18.840 --> 2:47:22.560
<v Speaker 12>the shifting of people's led to this sandwich. But so

2:47:22.640 --> 2:47:25.600
<v Speaker 12>I get really deep into it. And then you can

2:47:25.600 --> 2:47:27.880
<v Speaker 12>also find me on Blue Sky, where I most of

2:47:28.000 --> 2:47:31.080
<v Speaker 12>the time now because Twitter is just like robots and

2:47:31.200 --> 2:47:35.320
<v Speaker 12>Nazis and Nazi robots, where I'm at swords Jew. I'm

2:47:35.400 --> 2:47:40.440
<v Speaker 12>still on vishy Twitter as Moby Dick Energy. And you know,

2:47:40.959 --> 2:47:43.600
<v Speaker 12>if you want to say hi or invite me to

2:47:43.680 --> 2:47:47.560
<v Speaker 12>speak at your synagogue or bookstore, I'm at tellyol Even

2:47:47.560 --> 2:47:51.760
<v Speaker 12>writes at gmail dot com. Or church if you're like cool.

2:47:52.040 --> 2:47:55.360
<v Speaker 7>Yeah, if it's like a cool church, Yeah, you show

2:47:55.440 --> 2:47:56.840
<v Speaker 7>up and they pass you a snake.

2:47:57.480 --> 2:48:01.039
<v Speaker 13>Yeah, exactly. Oh god, I didn't tune up speaking at

2:48:01.080 --> 2:48:01.840
<v Speaker 13>times for this book.

2:48:02.360 --> 2:48:05.959
<v Speaker 7>Well, Tally, thank you so much for coming on today again.

2:48:06.080 --> 2:48:08.760
<v Speaker 7>The book is Wild Faith by Talia Lavin, and you

2:48:08.840 --> 2:48:11.440
<v Speaker 7>can pre order it now wherever books are sold, and

2:48:11.520 --> 2:48:13.600
<v Speaker 7>you should request it from your library.

2:48:14.280 --> 2:48:18.240
<v Speaker 12>Yeah, well, stand Civic services, and I'm a huge fan

2:48:18.320 --> 2:48:22.280
<v Speaker 12>of public libraries and also of Molly Coungar.

2:48:22.400 --> 2:48:25.360
<v Speaker 13>So thanks for having me on and take care.

2:48:25.879 --> 2:48:27.439
<v Speaker 1>Bye bye.

2:48:29.440 --> 2:48:29.600
<v Speaker 7>Hey.

2:48:29.720 --> 2:48:32.840
<v Speaker 2>We'll be back Monday with more episodes every week from

2:48:32.879 --> 2:48:34.560
<v Speaker 2>now until the heat death of the Universe.

2:48:35.600 --> 2:48:38.080
<v Speaker 7>It Could Happen Here is a production of cool Zone Media.

2:48:38.280 --> 2:48:41.320
<v Speaker 10>For more podcasts from cool Zone Media, visit our website

2:48:41.400 --> 2:48:43.920
<v Speaker 10>cool Zonemedia dot com, or check us out on the

2:48:44.000 --> 2:48:47.880
<v Speaker 10>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

2:48:48.360 --> 2:48:50.280
<v Speaker 7>You can now find sources for It Could Happen Here.

2:48:50.360 --> 2:48:52.160
<v Speaker 7>Listen directly in episode descriptions.

2:48:52.520 --> 2:48:53.280
<v Speaker 13>Thanks for listening.