WEBVTT - And, This is Jordan Klepper

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<v Speaker 1>This is Gavin Newsom and this is the Daily Shows.

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<v Speaker 1>Jordan Klepper. Jordan, welcome, Thank you for being on the podcast.

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<v Speaker 2>Thanks for having me.

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<v Speaker 1>Jesus. So what I mean we were you know, we

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<v Speaker 1>were just commenting full disclosure right before you came on

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<v Speaker 1>the air. Just a lot of stress, a lot of anxiety,

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<v Speaker 1>a lot of you know, people feeling the more pessimistic.

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<v Speaker 1>We talk about doom scrolling, but just this notion like

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<v Speaker 1>feeling like things are way out of control, particularly this week.

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<v Speaker 1>So many contemporary things to talk about, and then I

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<v Speaker 1>want to talk about your career and all the extraordinary

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<v Speaker 1>things you're doing, but we'd be remiss if not talking

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<v Speaker 1>about this week in the United States, what's going on

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<v Speaker 1>in Texas and redistricting, what's happening in states like California, Illinois,

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<v Speaker 1>New York as it relates to that is subject, but

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<v Speaker 1>particularly on the issue that really struck a chord with

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<v Speaker 1>a lot of folks, and that's on stats, on labor, stats,

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<v Speaker 1>on this notion that we can fire the messenger, the

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<v Speaker 1>issue of truth and trust and feeling like America, as

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<v Speaker 1>Tom Freeman wrote today, is being deconstructed. I mean, where

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<v Speaker 1>are you as someone that you know is deeply ameshed

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<v Speaker 1>in the body politic and crosses over into points of

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<v Speaker 1>view that are not often shared, and you have a

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<v Speaker 1>deeper understanding of the world we're living in. Where are

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<v Speaker 1>you in terms of this you know moment we're living in.

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<v Speaker 1>Are you pessimistic or more optimist?

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<v Speaker 2>Well, I mean I'm looking for a big enough rock

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<v Speaker 2>to hide under. More often than not, it's hard to

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<v Speaker 2>get caught up in the news cycle. And when I

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<v Speaker 2>go out there and talk to people as well, not

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<v Speaker 2>only on the road and talk to people of different

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<v Speaker 2>political stripes, but I do a lot of stand up

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<v Speaker 2>and I do a lot of talking with an audience, and.

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<v Speaker 3>People are scared, and I get that you are not wrong.

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<v Speaker 2>It is infuriating to turn on the news and hear

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<v Speaker 2>that suddenly, you know, reporting the stats and numbers can

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<v Speaker 2>get you fired. It's not a terrible surprise, I will

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<v Speaker 2>tell you what. I'm out in the field and talking

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<v Speaker 2>with a lot of MAGA supporters, and numbers come out.

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<v Speaker 2>Everybody sort of has their own statistician at that point,

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<v Speaker 2>everybody has their own guide they can reference. And in

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<v Speaker 2>so many ways, I think this Trump administration feels like

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<v Speaker 2>a reflection of the Internet itself. And this might be

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<v Speaker 2>the ludite in me, but it's so easy for us

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<v Speaker 2>now to go search out the facts that make us

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<v Speaker 2>feel comfortable and reinforce the worldview that we have. And

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<v Speaker 2>the conversations I have with people on theline, which is

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<v Speaker 2>the worst place to have conversations with people, are often

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<v Speaker 2>footnoted with websites and numbers and data that don't check out,

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<v Speaker 2>because that's what you do. Now you have a conversation,

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<v Speaker 2>you find the thing to make you right. And I'd

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<v Speaker 2>like to have hope in the higher levels that those

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<v Speaker 2>conversations are based on fact I don't have a lot

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<v Speaker 2>of that help. And so seeing the firing that took

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<v Speaker 2>place this week is infuriating. It scares a lot of

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<v Speaker 2>people in my orbit, but it's not surprising. It feels

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<v Speaker 2>like an extension of the Internet.

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<v Speaker 1>So what I mean, what do you do in that instance?

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<v Speaker 1>I mean, it's interesting when you say it's not surprising.

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<v Speaker 1>So often I hear that, and that's infuriating as well,

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<v Speaker 1>because then it's almost a permission slip that it's sort

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<v Speaker 1>of acceptable because the normal we've allowed a normalization of deviancy,

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<v Speaker 1>and so nothing then becomes surprising, and then it becomes

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<v Speaker 1>we're sort of complicit in it all of a sudden

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<v Speaker 1>sort of manifests uh. And I think that's the great

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<v Speaker 1>struggle that we're all having, is that we're seeing American reverse.

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<v Speaker 1>We're seeing you know, we're seeing truth and trust, We're

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<v Speaker 1>seeing historical facts being rewritten. We're seeing the sort of

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<v Speaker 1>cultural purge happening, the shock and awe overwhelming us. Uh,

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<v Speaker 1>and the zig and the zag that is the distractions

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<v Speaker 1>day in and day out. So how do you I mean,

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<v Speaker 1>it's I love that you say, sort of manifestation of

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<v Speaker 1>what's online is becoming offline with Trump. How do you

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<v Speaker 1>start to navigate that? I mean, is that the work

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<v Speaker 1>you're doing to sort of distill the essence of that

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<v Speaker 1>in using comedy as an entry way to have that conversation,

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<v Speaker 1>or what is your diagnosis beyond that in terms of

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<v Speaker 1>what you do to address it?

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<v Speaker 2>Well, I think we're all living under the fire hose

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<v Speaker 2>of information and news and chaos, and some of that

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<v Speaker 2>can be argued as strategy from a Trump administration, some

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<v Speaker 2>I think as an extension of a mindset I do

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<v Speaker 2>think as reclient made an interesting point recently that was

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<v Speaker 2>I think a lot of people give the Trump administration

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<v Speaker 2>credit for their diversions and their tangents, and I think

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<v Speaker 2>there's credence in something like that. But I think also

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<v Speaker 2>it's a manifestation of a mindset that he has that

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<v Speaker 2>is constantly distracted. And he's been given the ability to

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<v Speaker 2>be distracted and to lose interest in Elon Musk and

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<v Speaker 2>to jump into something else. And so again it feels

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<v Speaker 2>like we're living in a world that is a manifestation

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<v Speaker 2>of his mindset, an internet mindset, a selfish mindset, and

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<v Speaker 2>there is this fire who's.

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<v Speaker 3>Fire hose of news that.

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<v Speaker 2>Is politically advantageous when you want to get your own

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<v Speaker 2>things across that might not be popular from a comedic standpoint,

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<v Speaker 2>when we show up at work and we have this

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<v Speaker 2>fire hose, like, our job is not to solve it.

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<v Speaker 2>Our job is to find the chaos, see where the

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<v Speaker 2>bullshit is, try to make some sense of it and

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<v Speaker 2>some humor of it. I think, at its at its

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<v Speaker 2>clearest and best, satire can boil down a feeling and

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<v Speaker 2>a moment into something that's digestible and fast.

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<v Speaker 3>And so for us we try to.

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<v Speaker 2>Wave wade through the fire host find what is important

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<v Speaker 2>and also find what we can stick our pov onto

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<v Speaker 2>with something that hopefully is funny and connects. But it's

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<v Speaker 2>a constant conversation that we're having day in and day

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<v Speaker 2>out as to like, how do you deal with this?

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<v Speaker 2>And what what is a distraction? Again, we are legislating.

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<v Speaker 2>Our job is not to fix the solution. Our job

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<v Speaker 2>is as a media satire to look at it and

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<v Speaker 2>find the humor within it. But we are constantly having

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<v Speaker 2>to make game time calls as to like, are we

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<v Speaker 2>covering what happened in the Oval office? Are we covering

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<v Speaker 2>what's happening with these ice raids? Where does humors have

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<v Speaker 2>a place, where is it best utilized? And how do

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<v Speaker 2>we make that work for us at our audience.

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<v Speaker 1>It's interesting you say that because you know it's interesting

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<v Speaker 1>with the Daily Show generally, and you know John Stewart

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<v Speaker 1>had sort of peak and I remember being ready, and

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<v Speaker 1>I honestly I'm not. I think I told John this

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<v Speaker 1>when we sat down we did something on the death

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<v Speaker 1>penalty a few years ago, and I think I told him,

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<v Speaker 1>I said, I'm really pissed at you. You walked away

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<v Speaker 1>from your show with peak influence where folks were tuning

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<v Speaker 1>in and particularly young folks, but people like me that

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<v Speaker 1>were washing and everything going on in cable that wanted

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<v Speaker 1>you to distill the essence using the lens of comedy,

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<v Speaker 1>but also sort of guide us in a deeper understanding,

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<v Speaker 1>distill through that wit and witticism and satire where we

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<v Speaker 1>are and where we need to go. And I remember

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<v Speaker 1>he retired right when at the beginning of that election, like, no,

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<v Speaker 1>you don't get to go John, that you don't. You

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<v Speaker 1>have a responsibility. So I'm interested. You know people, I

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<v Speaker 1>think you know, particularly you Jordan. We're going to get

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<v Speaker 1>to you specifically. I mean your your improvisational skills, your

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<v Speaker 1>capacity and and sort of legendary capacity to go in

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<v Speaker 1>and to show empathy and compassion humanity to people you

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<v Speaker 1>disagree with, to go to these Trump rallies, to meet

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<v Speaker 1>with people they still feel comfort level to you. That

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<v Speaker 1>attracts folks that are looking for guidance, looking for direction.

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<v Speaker 1>And I wonder, you know, in a world where you

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<v Speaker 1>just you're watching the cable networks and it's just a

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<v Speaker 1>lot of noise, don't you feel And I'm curious if

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<v Speaker 1>you do, But do you feel that comedy and the

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<v Speaker 1>work you're doing actually is now more important uh in

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<v Speaker 1>terms of providing the way uh and and not just

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<v Speaker 1>distilling a moment of understanding, but also providing a light

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<v Speaker 1>in some direction.

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<v Speaker 2>I mean that's well as a as a person in

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<v Speaker 2>the entertainment industry and an actor, I do have a

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<v Speaker 2>sense of self importance that does make me think, Yes,

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<v Speaker 2>I'm more and more important every single day. Cover reduce

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<v Speaker 2>him every single day. I'm more important to the general

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<v Speaker 2>politic of it all. Yes, I mean, I will say,

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<v Speaker 2>like going back to when I connected to The Daily Show,

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<v Speaker 2>I used to watch it in college. I wasn't interested

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<v Speaker 2>in politics. I wasn't connected, I wasn't locked in. Quite frankly,

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<v Speaker 2>I don't know how college students do it today. Like

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<v Speaker 2>I had the luxury of being naive about the world

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<v Speaker 2>around me and just focusing on improv comedy and drinking

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<v Speaker 2>a forty ounce and not throwing up like that was

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<v Speaker 2>like my journey as a twenty one year old. And

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<v Speaker 2>now a twenty one year old has to be so

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<v Speaker 2>connected to the world around them. But I watched John

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<v Speaker 2>on The Daily Show, and this guy was able to

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<v Speaker 2>distill ideas quickly. He wasn't the end of information, but

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<v Speaker 2>he was a conduit to learning more about something, and

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<v Speaker 2>I trusted him. I didn't think he was bullshitting. I

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<v Speaker 2>think media has bias on it. Every media has biased

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<v Speaker 2>on it. I want every person who watches television to

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<v Speaker 2>understand what bias is there. It doesn't mean there's not

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<v Speaker 2>great people who are trying to tell you the truth

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<v Speaker 2>as they know it, but like there's bias in the

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<v Speaker 2>structures and the institutions and the places that tell us

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<v Speaker 2>the things that we have. I think what a lot

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<v Speaker 2>of people get out of the Daily Show. What I

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<v Speaker 2>got out of the Daily Show was like, I get

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<v Speaker 2>Jon Stewart.

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<v Speaker 3>He's a comedian.

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<v Speaker 2>He's trying to tell us something funny, and I think

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<v Speaker 2>bullshit is his barometer, and when he sees something that

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<v Speaker 2>doesn't sit right with him, he goes at it, and

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<v Speaker 2>so you knew his bias.

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<v Speaker 3>I think a lot of people.

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<v Speaker 2>When they watch our stuff, they watch my stuff, they

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<v Speaker 2>know my bias. I'm not an unbiased journalist trying to

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<v Speaker 2>go out there and get What I want to do

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<v Speaker 2>is find something funny, find hypocrisy, find irony.

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<v Speaker 3>I care about things. I'm progressive in nature.

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<v Speaker 2>And I do my research when I go out there

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<v Speaker 2>and I think people can connect to me in no

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<v Speaker 2>wa that about what I'm doing out in the field,

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<v Speaker 2>and quite frankly, when I'm doing the man on the

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<v Speaker 2>street stuff in the field, like I have the luxury

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<v Speaker 2>of not being a journalist in some ways pretending just

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<v Speaker 2>to be unbiased in their conversations, I can have a

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<v Speaker 2>goal and a hypocrisy that I'm trying to put forward.

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<v Speaker 2>I can be relentless in the ways in which I

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<v Speaker 2>go after somebody to try to find that hypocrisy there,

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<v Speaker 2>and hopefully I can be also empathetic within that that

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<v Speaker 2>that not only gets me something revealing about somebody, but

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<v Speaker 2>also has some sort of connection. So for me, that's

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<v Speaker 2>sort of how I see the work that we do there.

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<v Speaker 2>And you know, the level of import I think that

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<v Speaker 2>will be on an audience to decide. But where I

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<v Speaker 2>always get from the satirist that I love, quite frankly,

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<v Speaker 2>John Stewart, Stephen Colbert, like the people I grew up with,

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<v Speaker 2>the people I get to work with like, is that

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<v Speaker 2>you understand they're biased, you understand their tenacity, and because

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<v Speaker 2>of that they can cut to the quick and my

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<v Speaker 2>faith quote about humor George Saunders, the author says like

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<v Speaker 2>humor is what happens when we're told the truth more

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<v Speaker 2>swiftly and quickly than we're accustomed to. And I think

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<v Speaker 2>like at it best, like in those moments where you

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<v Speaker 2>have a fire hose of trump bs, like that quick

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<v Speaker 2>crystallized joke or revelation, like can articulate through the through the.

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<v Speaker 1>Chaos, love it? Were you, by the way you look

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<v Speaker 1>at Robin Williams, George Carlin, I may were there folks

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<v Speaker 1>in the political frame that you I mean particularly, I

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<v Speaker 1>mean you mentioned obviously Colbert and will get to that

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<v Speaker 1>in a moment, and John himself obviously. But when you

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<v Speaker 1>were growing up, when you were that twenty one year

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<v Speaker 1>old hanging out in college, it wasn't that. Were you

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<v Speaker 1>attracted to political comedy? Were you pacted to that sort

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<v Speaker 1>of wit and witticism, that capacity to distill the essence

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<v Speaker 1>of a moment I loved?

0:11:52.440 --> 0:11:55.600
<v Speaker 2>In college, I found Muddy Python, which was political in

0:11:55.640 --> 0:11:59.280
<v Speaker 2>a different sense, I think, absurdist political comedy, and that

0:11:59.360 --> 0:12:02.080
<v Speaker 2>drew me to the Second City in Chicago, which was

0:12:02.280 --> 0:12:06.400
<v Speaker 2>political and social satire. And so once I jumped into

0:12:06.440 --> 0:12:08.360
<v Speaker 2>the world of like the Second City comedy, I learned

0:12:08.360 --> 0:12:10.560
<v Speaker 2>about like Nichols and May who were doing such great

0:12:10.880 --> 0:12:15.600
<v Speaker 2>political satire in the fifties, and then Stephen Colbert, Steve Carell,

0:12:15.800 --> 0:12:18.440
<v Speaker 2>Tina Fey, the people at Second City, Like even if

0:12:18.440 --> 0:12:21.240
<v Speaker 2>they were overtly political at the time, like the stuff,

0:12:21.360 --> 0:12:24.320
<v Speaker 2>the work they were doing in Chicago, that they would

0:12:24.360 --> 0:12:26.560
<v Speaker 2>eventually go on and do it SNL in other places

0:12:27.080 --> 0:12:30.439
<v Speaker 2>like was all very much commentary on the world around them,

0:12:31.040 --> 0:12:34.800
<v Speaker 2>even if that's just social dynamics. Extending that into political

0:12:34.800 --> 0:12:37.800
<v Speaker 2>stuff like that to me was like, oh, the the

0:12:37.920 --> 0:12:41.360
<v Speaker 2>real marrow of this comedy thing is like use these

0:12:41.400 --> 0:12:46.040
<v Speaker 2>tools of absurdism and wit but go at like articulating

0:12:46.080 --> 0:12:49.480
<v Speaker 2>these these cultural trends. And so that was sort of

0:12:49.520 --> 0:12:51.760
<v Speaker 2>always my world. And then John comes in and Colbert

0:12:51.840 --> 0:12:55.200
<v Speaker 2>comes in, and I can see like them articulating a

0:12:55.240 --> 0:12:58.640
<v Speaker 2>worldview and speaking to what people were talking about. And

0:12:58.679 --> 0:13:02.440
<v Speaker 2>so I became more more a political comedian as I

0:13:02.520 --> 0:13:06.040
<v Speaker 2>became older, and those people also started to flourish in

0:13:06.080 --> 0:13:08.160
<v Speaker 2>ways that they hadn't when I was coming up.

0:13:08.840 --> 0:13:12.440
<v Speaker 1>What is I mean obviously would would be remissive speaking

0:13:12.480 --> 0:13:14.440
<v Speaker 1>of coming up, we didn't bring up the Cobert issue.

0:13:14.440 --> 0:13:17.280
<v Speaker 1>I mean that that kind of took people. I mean,

0:13:17.480 --> 0:13:22.199
<v Speaker 1>it took me by complete surprise, also pissed me off.

0:13:22.440 --> 0:13:24.240
<v Speaker 1>I think it pissed a lot of people off. And

0:13:24.320 --> 0:13:25.880
<v Speaker 1>back to sort of how we started this, I mean,

0:13:25.880 --> 0:13:29.440
<v Speaker 1>it was alarming beyond words. I mean, because back to

0:13:29.480 --> 0:13:32.480
<v Speaker 1>truth and trust. I mean, is are they letting this

0:13:32.520 --> 0:13:35.720
<v Speaker 1>guy go and eliminating this show because it costs too much?

0:13:35.840 --> 0:13:38.320
<v Speaker 1>Or is it about something else? And I know it

0:13:38.320 --> 0:13:40.760
<v Speaker 1>puts you in a tough spot, so mindful of that. Man,

0:13:40.800 --> 0:13:42.400
<v Speaker 1>I don't mean to put you on the spot just

0:13:42.400 --> 0:13:44.600
<v Speaker 1>to Comedy Central, et cetera. But I mean, how did

0:13:44.760 --> 0:13:47.559
<v Speaker 1>I'm curious, what when you first heard that news? Where

0:13:47.640 --> 0:13:49.959
<v Speaker 1>were you? How did you take it? And what went

0:13:49.960 --> 0:13:51.840
<v Speaker 1>through your mind? What was sort of the initial reaction

0:13:52.679 --> 0:13:52.960
<v Speaker 1>I was.

0:13:53.000 --> 0:13:55.720
<v Speaker 2>I was. I was hosting the Daily Show that week,

0:13:55.960 --> 0:13:57.760
<v Speaker 2>and we had a we had a big week, and

0:13:57.800 --> 0:14:00.240
<v Speaker 2>we had a great week of shows. And as I

0:14:00.280 --> 0:14:03.280
<v Speaker 2>walked off on our last show on Thursday, I got

0:14:03.360 --> 0:14:06.000
<v Speaker 2>the news that the Colbert was Show was ending. And

0:14:06.000 --> 0:14:07.400
<v Speaker 2>I have a lot of friends who work over there,

0:14:08.240 --> 0:14:11.120
<v Speaker 2>and Steven is a family member of the Daily Show.

0:14:11.240 --> 0:14:15.880
<v Speaker 2>You know, he's he lives in Lore over there and

0:14:16.360 --> 0:14:18.240
<v Speaker 2>was a Daily Show member for so long, and so

0:14:18.280 --> 0:14:21.920
<v Speaker 2>we love Steven and yeah, immediately it's a gut punch.

0:14:22.040 --> 0:14:24.320
<v Speaker 2>I think like his voice I think is important right

0:14:24.360 --> 0:14:27.320
<v Speaker 2>now at a time where it feels like a lot

0:14:27.320 --> 0:14:29.320
<v Speaker 2>of people are stepping down when they could be stepping up.

0:14:29.400 --> 0:14:32.800
<v Speaker 2>Stephen Colbert is somebody who's stepping up, and to see

0:14:33.080 --> 0:14:38.200
<v Speaker 2>an organization push back on that is alarming. I know

0:14:38.240 --> 0:14:41.880
<v Speaker 2>there are economic things that play here, I think where

0:14:41.920 --> 0:14:45.160
<v Speaker 2>I get frustrated beyond just not being able to see

0:14:45.160 --> 0:14:47.480
<v Speaker 2>Steven Colbert, and quite frankly, I think Stephen Colbert is

0:14:47.480 --> 0:14:49.040
<v Speaker 2>going to find ways to be part of the conversation.

0:14:50.080 --> 0:14:52.520
<v Speaker 2>So I think he's going to be He's going to

0:14:52.520 --> 0:14:55.480
<v Speaker 2>be around. I know that for sure. I think there

0:14:55.520 --> 0:14:58.680
<v Speaker 2>became such a conversation around the economics of Late Night

0:14:58.800 --> 0:15:01.360
<v Speaker 2>and the end of Late and I think you can

0:15:01.400 --> 0:15:04.600
<v Speaker 2>make arguments about like whether or not the advertising structure

0:15:04.640 --> 0:15:07.680
<v Speaker 2>on linear television works at eleven and thirty slot. Okay,

0:15:07.840 --> 0:15:11.400
<v Speaker 2>have that business conversation, but I think the effect of

0:15:11.520 --> 0:15:14.320
<v Speaker 2>Late Night of a John Stewart, of a Stephen Colbert,

0:15:14.400 --> 0:15:18.360
<v Speaker 2>of a Jimmy Kimmel, like people are interacting with this

0:15:18.520 --> 0:15:21.160
<v Speaker 2>content and this information more than they ever have before.

0:15:21.240 --> 0:15:24.440
<v Speaker 2>I know, with the daily Show, our reach online and

0:15:24.520 --> 0:15:26.760
<v Speaker 2>all the different spaces. I do stuff at the desk,

0:15:26.840 --> 0:15:29.360
<v Speaker 2>I do stuff at the field, I do specials that

0:15:29.440 --> 0:15:32.240
<v Speaker 2>go out across the globe. They're part of the conversation.

0:15:33.000 --> 0:15:35.200
<v Speaker 2>You have the President of the United States who's pissed

0:15:35.200 --> 0:15:37.320
<v Speaker 2>at the things that are being said on late night. Like,

0:15:37.480 --> 0:15:41.040
<v Speaker 2>to me, that is not a reflection of an industry

0:15:41.080 --> 0:15:43.920
<v Speaker 2>that has no connection. In fact, to feel like a

0:15:43.920 --> 0:15:46.520
<v Speaker 2>reflection of an industry that is part of the larger conversation.

0:15:46.880 --> 0:15:50.200
<v Speaker 2>And quite frankly, like a couple of days later, Steven's

0:15:50.240 --> 0:15:55.840
<v Speaker 2>first show back like John Colbert. John went on Colbert,

0:15:55.880 --> 0:16:01.640
<v Speaker 2>so did Oliver, Seth Myers, Jimmy Fallon. What gave me

0:16:01.920 --> 0:16:05.400
<v Speaker 2>a sense of pride in this this space where we

0:16:05.440 --> 0:16:08.680
<v Speaker 2>are seeing institutions and people who have a microphone, we're

0:16:08.720 --> 0:16:09.320
<v Speaker 2>seeing them.

0:16:09.320 --> 0:16:10.240
<v Speaker 3>Take a step back.

0:16:10.960 --> 0:16:13.960
<v Speaker 2>I was really proud to see these comedians who are

0:16:13.960 --> 0:16:16.640
<v Speaker 2>in different networks, different places and have different priorities like

0:16:16.680 --> 0:16:21.040
<v Speaker 2>coming together and standing behind Stephen, speaking truth to power

0:16:21.800 --> 0:16:24.760
<v Speaker 2>and supporting a guy that they think should have a voice,

0:16:24.880 --> 0:16:26.720
<v Speaker 2>wherever that may be. And so that that to me

0:16:26.840 --> 0:16:29.120
<v Speaker 2>was like a little sense of pride. And also I

0:16:29.160 --> 0:16:30.800
<v Speaker 2>really wish they asked me to be a part of that,

0:16:30.840 --> 0:16:32.280
<v Speaker 2>it would be it would have been nice.

0:16:32.800 --> 0:16:33.440
<v Speaker 3>I'm in town.

0:16:34.320 --> 0:16:36.360
<v Speaker 2>It could have written a small part like I you know,

0:16:36.480 --> 0:16:38.800
<v Speaker 2>there's there's an it could have been slightly better. But

0:16:38.840 --> 0:16:41.840
<v Speaker 2>for the most part, I I it made me feel

0:16:41.840 --> 0:16:43.840
<v Speaker 2>a sense of pride for like the late night comedians

0:16:43.840 --> 0:16:46.280
<v Speaker 2>who are who are not going quietly into the night.

0:16:52.000 --> 0:16:54.360
<v Speaker 1>It's interesting just you know, sort of breaking down the

0:16:54.680 --> 0:16:57.200
<v Speaker 1>reach that it punches way above its weight outside that

0:16:57.280 --> 0:17:00.880
<v Speaker 1>time slot, and how and all of these mediums and

0:17:00.920 --> 0:17:04.000
<v Speaker 1>all this capacity to communicate and obviously that's you know,

0:17:04.000 --> 0:17:05.600
<v Speaker 1>a big part of what you've been doing. And you're

0:17:05.640 --> 0:17:08.600
<v Speaker 1>not just doing the correspondent work. You're not just hosting

0:17:09.240 --> 0:17:11.880
<v Speaker 1>on nights the Daily Show, but you obviously branched out

0:17:11.920 --> 0:17:14.600
<v Speaker 1>as well. You do these deeper sort of specials, but

0:17:14.640 --> 0:17:17.760
<v Speaker 1>you're also doing a bunch of podcasts as well. Is

0:17:17.800 --> 0:17:20.040
<v Speaker 1>this I mean at the end of the day, is

0:17:20.520 --> 0:17:22.520
<v Speaker 1>I mean? No, it seems to me even seen it

0:17:22.560 --> 0:17:25.800
<v Speaker 1>on MSNBC. Everybody it's on MSNBC seems to have a podcast.

0:17:26.119 --> 0:17:29.040
<v Speaker 1>Sean Hannity's always had his radio shows for years and

0:17:29.080 --> 0:17:33.159
<v Speaker 1>years and years. I mean, the multifacet nature, No longer

0:17:33.200 --> 0:17:37.280
<v Speaker 1>linear as you say, what what's what's that landscape look

0:17:37.400 --> 0:17:39.119
<v Speaker 1>like today and what do you sort of where do

0:17:39.119 --> 0:17:40.200
<v Speaker 1>you anticipate that going.

0:17:40.920 --> 0:17:42.240
<v Speaker 3>I mean it's wild.

0:17:42.440 --> 0:17:44.680
<v Speaker 2>I mean you're the governor of a state right now

0:17:45.080 --> 0:17:47.160
<v Speaker 2>and you're we're talking on your podcast.

0:17:47.200 --> 0:17:54.040
<v Speaker 1>Yeah enough a late night you know hosts that otherwise

0:17:54.040 --> 0:17:55.560
<v Speaker 1>it would have to go on your damn show to

0:17:55.600 --> 0:17:59.240
<v Speaker 1>have a conversation five. I mean everything about.

0:17:59.000 --> 0:18:02.120
<v Speaker 2>It, right this is this, This landscape is so strange.

0:18:02.200 --> 0:18:04.320
<v Speaker 2>You're like, oh, I guess I also have to have

0:18:04.359 --> 0:18:09.879
<v Speaker 2>a podcast. This is yeah, this is wow. I do

0:18:09.960 --> 0:18:13.320
<v Speaker 2>think from like an entertainment standpoint, you have to be

0:18:13.320 --> 0:18:15.600
<v Speaker 2>able to connect to people where they are, and so

0:18:16.119 --> 0:18:17.960
<v Speaker 2>like late night is a great space for that. You know.

0:18:18.000 --> 0:18:19.800
<v Speaker 2>What I'm proud of with the Daily Show is like

0:18:19.880 --> 0:18:22.760
<v Speaker 2>we have evolved and we've always been able to like

0:18:23.200 --> 0:18:25.200
<v Speaker 2>I can go into the field and doing those pieces

0:18:25.320 --> 0:18:27.879
<v Speaker 2>connect with people in a different way, and there's a

0:18:27.920 --> 0:18:30.320
<v Speaker 2>curiosity with people in their heads about like what do

0:18:30.400 --> 0:18:32.760
<v Speaker 2>actually people think out in the middle of America. And

0:18:33.400 --> 0:18:36.000
<v Speaker 2>a lot of this content is made on the coasts.

0:18:36.040 --> 0:18:37.520
<v Speaker 2>And so for me to be able to go to

0:18:38.000 --> 0:18:41.200
<v Speaker 2>you know, Florida, to Pennsylvania, wherever and talk to somebody

0:18:41.400 --> 0:18:44.680
<v Speaker 2>is compelling in a way that isn't seen on other

0:18:44.760 --> 0:18:45.480
<v Speaker 2>other venues.

0:18:45.840 --> 0:18:47.400
<v Speaker 3>And then you have podcasts, and then you have.

0:18:47.400 --> 0:18:49.960
<v Speaker 2>Other spaces that that really are the way people are

0:18:50.000 --> 0:18:53.639
<v Speaker 2>starting to get their information and have these conversations. So

0:18:53.800 --> 0:18:58.080
<v Speaker 2>it is important for comedians, for politicians to meet people

0:18:58.080 --> 0:19:00.520
<v Speaker 2>where they are to expand with those kind of conversations.

0:19:00.640 --> 0:19:03.720
<v Speaker 2>Arm Quite frankly, what I like about the podcast medium

0:19:04.000 --> 0:19:09.560
<v Speaker 2>is that it is it's elongated. I'm everything else is shortening,

0:19:09.600 --> 0:19:12.280
<v Speaker 2>and the attention span is shortening, and the context shortens,

0:19:12.320 --> 0:19:14.159
<v Speaker 2>and that's where I get worried in the comedy space,

0:19:14.920 --> 0:19:18.120
<v Speaker 2>I'm sure as well in the political space, like once

0:19:18.160 --> 0:19:21.120
<v Speaker 2>you shorten everything to just that clip, you lose the context,

0:19:21.280 --> 0:19:23.719
<v Speaker 2>You lose the ability to have any kind of depth

0:19:23.760 --> 0:19:27.680
<v Speaker 2>of conversation or awareness of an issue that has more

0:19:27.760 --> 0:19:31.520
<v Speaker 2>than than one easy digestible side. And in a format

0:19:31.640 --> 0:19:35.120
<v Speaker 2>like a podcast, at least i'm i'm, i'm, i'm. I'm

0:19:35.160 --> 0:19:37.400
<v Speaker 2>happy to hear that people listen to things for an

0:19:37.440 --> 0:19:40.560
<v Speaker 2>hour or two hours and digest that and and wherever

0:19:40.600 --> 0:19:42.439
<v Speaker 2>that space exists, I think you have to kind of

0:19:42.440 --> 0:19:44.760
<v Speaker 2>go to that and have those conversations.

0:19:45.280 --> 0:19:47.800
<v Speaker 1>You speaking of go to, I mean you and in

0:19:47.840 --> 0:19:49.760
<v Speaker 1>your go to has been I mean, your brand, it's

0:19:49.840 --> 0:19:53.960
<v Speaker 1>just next level. And I was, man, I realized, I

0:19:53.960 --> 0:19:56.040
<v Speaker 1>think I watched every damn clip before when I was

0:19:56.080 --> 0:19:59.119
<v Speaker 1>sort of anticipation of meeting with you for this.

0:19:59.200 --> 0:20:01.879
<v Speaker 2>You've got shit to governor. You know, I'm aren't you

0:20:01.920 --> 0:20:05.399
<v Speaker 2>trying to Aren't you trying to double Jerrymander California? Right now?

0:20:05.680 --> 0:20:09.120
<v Speaker 1>We're gonna get so we're gonna get to what we're doing.

0:20:09.240 --> 0:20:11.480
<v Speaker 1>In reaction too, I.

0:20:11.440 --> 0:20:13.320
<v Speaker 2>Was gonna say, like, instead of my videos, you could

0:20:13.359 --> 0:20:15.040
<v Speaker 2>take more Republican votes away?

0:20:15.080 --> 0:20:15.879
<v Speaker 3>Is that what's happening?

0:20:15.920 --> 0:20:18.760
<v Speaker 1>What's going on about? Hey? We all have capacity to

0:20:18.800 --> 0:20:20.960
<v Speaker 1>do more and be more, and that's the spirit of

0:20:20.960 --> 0:20:23.600
<v Speaker 1>what you've done. You've read how many damn Trump rallies

0:20:24.160 --> 0:20:26.320
<v Speaker 1>have you been to? Have you counted?

0:20:28.640 --> 0:20:31.320
<v Speaker 2>I've lost count it has been. I mean I started

0:20:31.320 --> 0:20:32.720
<v Speaker 2>doing in twenty fifteen.

0:20:33.000 --> 0:20:35.560
<v Speaker 1>What was it? What was the and I We'll get

0:20:35.560 --> 0:20:37.520
<v Speaker 1>to the count in a second, But what was the

0:20:37.560 --> 0:20:39.520
<v Speaker 1>inspiration for that first Trump rally?

0:20:40.400 --> 0:20:43.879
<v Speaker 2>Oh? I mean I can't it was. I mean I

0:20:43.920 --> 0:20:45.800
<v Speaker 2>think back in the time it was Can you believe it?

0:20:45.840 --> 0:20:46.400
<v Speaker 3>A reality?

0:20:46.440 --> 0:20:48.680
<v Speaker 2>Star is running for president. We should we should get

0:20:48.680 --> 0:20:50.919
<v Speaker 2>out there and talk to people before this goes away.

0:20:51.680 --> 0:20:53.360
<v Speaker 1>Where it goes away.

0:20:53.720 --> 0:20:57.280
<v Speaker 2>You know what was compelling that first rally, what stood

0:20:57.280 --> 0:21:00.920
<v Speaker 2>out to me, like the first which was very early

0:21:00.960 --> 0:21:04.520
<v Speaker 2>in Trump announcing his presidency, the conspiracy of the moment,

0:21:04.680 --> 0:21:07.480
<v Speaker 2>of the Trump moment was the Barack Obama birth certificate,

0:21:08.080 --> 0:21:12.640
<v Speaker 2>which which feels like forever ago, but at that time

0:21:12.680 --> 0:21:16.119
<v Speaker 2>in American history, to walk up with the camera and

0:21:16.160 --> 0:21:18.960
<v Speaker 2>a microphone and ask somebody if you think Barack Obama

0:21:19.080 --> 0:21:24.239
<v Speaker 2>was born in America, nine out of ten people would say,

0:21:24.280 --> 0:21:26.080
<v Speaker 2>of course he was born in America, even if they

0:21:26.119 --> 0:21:30.720
<v Speaker 2>didn't believe that Barack Obama was born in America culturally.

0:21:30.920 --> 0:21:33.480
<v Speaker 2>That's not only insensitive, it is racist. And you're not

0:21:33.480 --> 0:21:36.320
<v Speaker 2>going to say that in front of a camera, in

0:21:36.320 --> 0:21:39.879
<v Speaker 2>front of a microphone. It'd be acidine to think that

0:21:40.440 --> 0:21:43.000
<v Speaker 2>I would get somebody on camera saying no, Barack Obama

0:21:43.080 --> 0:21:45.119
<v Speaker 2>is a secret Muslim. Like that was the beginning, and

0:21:45.160 --> 0:21:48.680
<v Speaker 2>I remember talking to people about that and nobody would

0:21:48.720 --> 0:21:51.959
<v Speaker 2>mention that. A few months later, that number became at

0:21:51.960 --> 0:21:54.399
<v Speaker 2>a at a MAGA rally, it became six seven and

0:21:54.520 --> 0:21:59.280
<v Speaker 2>ten people were unafraid to call Barack Obama a secret musclm.

0:21:59.359 --> 0:22:01.159
<v Speaker 2>You could just I was like, oh my god, this

0:22:01.320 --> 0:22:04.800
<v Speaker 2>was months ago. This seemed like it was an impossibility.

0:22:05.280 --> 0:22:08.040
<v Speaker 2>Not that racism doesn't exist in America, but at least

0:22:08.080 --> 0:22:11.000
<v Speaker 2>that there was an understanding to hide your racism or

0:22:11.119 --> 0:22:14.800
<v Speaker 2>an understanding that like that was a that was an unpopular,

0:22:15.080 --> 0:22:17.640
<v Speaker 2>untoward opinion that maybe you hadn't vetted enough in your

0:22:17.680 --> 0:22:20.399
<v Speaker 2>mind to actually articulate in front of a stranger. And

0:22:20.520 --> 0:22:24.760
<v Speaker 2>yet the power of that man saying that over and

0:22:24.880 --> 0:22:27.760
<v Speaker 2>over and over again, it just moved that line in

0:22:27.880 --> 0:22:30.920
<v Speaker 2>such a dramatic and swift fashion that I that I've

0:22:30.920 --> 0:22:35.080
<v Speaker 2>seen happen over and over and over again to this day.

0:22:36.000 --> 0:22:38.040
<v Speaker 1>So that was And I want to get to the

0:22:38.080 --> 0:22:40.560
<v Speaker 1>communication because it's interesting. I mean, use the frame over

0:22:40.600 --> 0:22:42.959
<v Speaker 1>and over and over and again, this notion of repetition

0:22:43.640 --> 0:22:48.200
<v Speaker 1>in terms of communication frame. But twenty fifteen sort of

0:22:48.280 --> 0:22:51.720
<v Speaker 1>launched that the Birther issue, which created a lot of

0:22:51.760 --> 0:22:55.120
<v Speaker 1>your content and what ninety hundred rallies later.

0:22:55.280 --> 0:22:58.320
<v Speaker 2>Probably about that, Yeah, I think that's about ninety hundred. Yeah.

0:22:59.160 --> 0:23:02.640
<v Speaker 1>I mean, what is what's been the through line for you?

0:23:02.800 --> 0:23:04.520
<v Speaker 1>What's been the most sort of, you know, as you

0:23:04.840 --> 0:23:07.840
<v Speaker 1>sort of reflect on the journey of all these interactions,

0:23:07.840 --> 0:23:10.040
<v Speaker 1>and anybody that hasn't taken the time to see these

0:23:10.040 --> 0:23:12.399
<v Speaker 1>clips you really should because you know, I use the

0:23:12.400 --> 0:23:15.560
<v Speaker 1>word empathy, your ability to engage people and create that

0:23:15.600 --> 0:23:18.600
<v Speaker 1>space of trust. And they may be embarrassed at the

0:23:18.680 --> 0:23:20.240
<v Speaker 1>end of the day, they may not even be embarrassed

0:23:20.240 --> 0:23:23.879
<v Speaker 1>because they're situationally unaware of the contradictions, which are fascinating.

0:23:24.160 --> 0:23:25.720
<v Speaker 1>And I don't know how much editing you do we

0:23:25.760 --> 0:23:27.400
<v Speaker 1>can get to that in a moment, or how many

0:23:27.440 --> 0:23:30.320
<v Speaker 1>things we don't see, of course, how many it tries,

0:23:30.800 --> 0:23:34.359
<v Speaker 1>the complete disasters and you just go with the one.

0:23:34.760 --> 0:23:37.800
<v Speaker 1>But it seems to me a lot of really good

0:23:37.800 --> 0:23:42.199
<v Speaker 1>people and it breaks my heart. I feel more empathetic

0:23:42.240 --> 0:23:46.159
<v Speaker 1>watching your interactions. Feel I feel really badly for people

0:23:46.680 --> 0:23:50.200
<v Speaker 1>that they've been so lied to, so misled, and they

0:23:50.280 --> 0:23:53.320
<v Speaker 1>feel they feel You can feel the emotion, the anger

0:23:53.880 --> 0:23:57.480
<v Speaker 1>of being contradicted or themselves contradicting themselves and when the

0:23:57.520 --> 0:24:00.760
<v Speaker 1>facts are presented and the facts that can't be because

0:24:00.800 --> 0:24:03.360
<v Speaker 1>my beliefs are so strong. Anyway, what has been your

0:24:03.440 --> 0:24:05.199
<v Speaker 1>sort of group? But what have you learned on this

0:24:05.359 --> 0:24:08.560
<v Speaker 1>over the course of least many many years, these rallies.

0:24:08.880 --> 0:24:11.520
<v Speaker 2>Well, I think you are you are spot on in that,

0:24:12.600 --> 0:24:15.520
<v Speaker 2>you know when a lot of people, often from the left,

0:24:15.520 --> 0:24:18.480
<v Speaker 2>come up and ask about MAGA rallies, and many people

0:24:18.480 --> 0:24:20.560
<v Speaker 2>from that never went to a Trump rally, and I

0:24:20.600 --> 0:24:23.680
<v Speaker 2>highly recommend it. What I think is so enjoyable and

0:24:23.800 --> 0:24:27.399
<v Speaker 2>empathetic about those events is like they're like a parade

0:24:27.440 --> 0:24:30.639
<v Speaker 2>coming into town. And when I talk like, even if

0:24:30.680 --> 0:24:32.920
<v Speaker 2>you aren't on board, you go to the parade coming

0:24:32.920 --> 0:24:37.600
<v Speaker 2>into town, and for the most part, a giant group

0:24:37.640 --> 0:24:40.879
<v Speaker 2>of those folks are there because they want community and

0:24:40.920 --> 0:24:43.600
<v Speaker 2>they get it. They get it immediately, and they want meaning.

0:24:43.680 --> 0:24:45.800
<v Speaker 2>You have the most powerful person on the freaking planet

0:24:45.840 --> 0:24:49.440
<v Speaker 2>who's like this, you can be a patriot, you can

0:24:49.480 --> 0:24:51.520
<v Speaker 2>do this thing stand up. That is such a it's

0:24:51.520 --> 0:24:53.960
<v Speaker 2>such a it's an amazing promise to give to people.

0:24:54.200 --> 0:24:57.520
<v Speaker 2>And the desire to have meaning and community in your

0:24:57.520 --> 0:24:59.800
<v Speaker 2>life is such a universal desire. It's something that I'm

0:25:00.000 --> 0:25:04.720
<v Speaker 2>constantly searching for and I feel it there and I

0:25:04.840 --> 0:25:08.000
<v Speaker 2>like it. I yearned for it. I'm a Michigan football

0:25:08.040 --> 0:25:10.320
<v Speaker 2>fan and I go to the Big House and I

0:25:10.359 --> 0:25:13.600
<v Speaker 2>see the exact same thing happen like it's what we do.

0:25:13.640 --> 0:25:15.359
<v Speaker 2>We buy a hat. There's a reason you put on

0:25:15.400 --> 0:25:17.280
<v Speaker 2>a hat. I put on a Michigan hat. They put

0:25:17.320 --> 0:25:19.280
<v Speaker 2>on a Maga hat, that red hat. Because as soon

0:25:19.280 --> 0:25:21.280
<v Speaker 2>as you put that on, you feel like you're part

0:25:21.320 --> 0:25:23.640
<v Speaker 2>of this team. You see ten thousand other people who

0:25:23.680 --> 0:25:26.800
<v Speaker 2>share something in common with you, and that I see

0:25:26.800 --> 0:25:29.840
<v Speaker 2>and that I understand, and I yearn for more of

0:25:29.880 --> 0:25:32.920
<v Speaker 2>that in my own life. It's the manipulation of that

0:25:33.359 --> 0:25:37.399
<v Speaker 2>these people are vulnerable and open to this and the

0:25:37.520 --> 0:25:40.720
<v Speaker 2>lies and the bs that is fed to these folks.

0:25:40.720 --> 0:25:43.520
<v Speaker 2>I think when I have these conversations with people, more

0:25:43.520 --> 0:25:46.960
<v Speaker 2>often than not, I'm confronting them with information that is

0:25:47.640 --> 0:25:50.800
<v Speaker 2>new to them. They have to articulate their opinion that

0:25:50.840 --> 0:25:53.800
<v Speaker 2>they've shared with their friends over and over again. They

0:25:53.800 --> 0:25:56.600
<v Speaker 2>have to articulate why for the first time in real

0:25:56.680 --> 0:25:59.560
<v Speaker 2>time with me. And I think that's what you start

0:25:59.600 --> 0:26:02.280
<v Speaker 2>to realize. It's like, oh, they haven't stressed tested this idea.

0:26:02.400 --> 0:26:04.800
<v Speaker 2>And the old days, you'd have your friends at the

0:26:04.800 --> 0:26:06.480
<v Speaker 2>bar who don't believe what you believe, and you'd have

0:26:06.480 --> 0:26:08.840
<v Speaker 2>to tell them why you believe that wild thing? What

0:26:09.240 --> 0:26:13.080
<v Speaker 2>facts you have to prove the birtherism lie. But now

0:26:13.800 --> 0:26:16.320
<v Speaker 2>you're your six pals that you see, they're not going

0:26:16.359 --> 0:26:18.199
<v Speaker 2>to press you on it. The Internet that you're on

0:26:18.320 --> 0:26:20.199
<v Speaker 2>is gonna press you on it. The Fox News that

0:26:20.240 --> 0:26:22.760
<v Speaker 2>you're listening to is just reinforcing it. And so when

0:26:22.800 --> 0:26:24.679
<v Speaker 2>you go out into a field and you talk to

0:26:25.000 --> 0:26:28.160
<v Speaker 2>me and I ask you something like that, you assume

0:26:28.320 --> 0:26:30.560
<v Speaker 2>this has already been stress tested and perfect. You haven't

0:26:30.560 --> 0:26:34.560
<v Speaker 2>even thought thought through why you believe it so surely.

0:26:34.920 --> 0:26:37.399
<v Speaker 2>And then when this dumb lanking guy asks you, but

0:26:37.640 --> 0:26:40.600
<v Speaker 2>why over and over again, you start to see those

0:26:40.920 --> 0:26:43.720
<v Speaker 2>those cracks. And for me, that is what is most revelatory.

0:26:43.960 --> 0:26:48.720
<v Speaker 2>Is like you see you see the propaganda and how

0:26:48.760 --> 0:26:51.560
<v Speaker 2>it how it seeps its way into people. You see

0:26:51.560 --> 0:26:56.199
<v Speaker 2>how identity is something that forces people to cling on

0:26:56.240 --> 0:26:58.320
<v Speaker 2>to things even though they may see the cracks in

0:26:58.359 --> 0:27:02.600
<v Speaker 2>the logic. But you also see people haven't haven't thought

0:27:02.640 --> 0:27:05.359
<v Speaker 2>through the logistics of that, They've just trusted. And I

0:27:05.359 --> 0:27:09.879
<v Speaker 2>think that's such a loving, loving attribute for most people

0:27:09.920 --> 0:27:12.720
<v Speaker 2>to have this trust that this person who garnered so

0:27:12.840 --> 0:27:15.760
<v Speaker 2>much fame and attention for his entire career came here

0:27:15.760 --> 0:27:18.040
<v Speaker 2>and told me it was true. So why isn't it.

0:27:18.080 --> 0:27:21.200
<v Speaker 2>I think that's on the left. You can kind of forget.

0:27:21.840 --> 0:27:25.560
<v Speaker 2>It's like what happened on January six, like is crazy

0:27:25.600 --> 0:27:28.360
<v Speaker 2>and I was there. You were there, but I was there.

0:27:28.400 --> 0:27:31.280
<v Speaker 2>But when like the president tells you to do these things,

0:27:31.400 --> 0:27:34.119
<v Speaker 2>that person is so powerful and to believe in that person,

0:27:34.560 --> 0:27:36.679
<v Speaker 2>like you understand where that comes from. And it's so

0:27:36.760 --> 0:27:39.479
<v Speaker 2>infuriating that he has the power and the ability to

0:27:39.640 --> 0:27:42.679
<v Speaker 2>get those points across. But I think the humanity in

0:27:42.840 --> 0:27:45.320
<v Speaker 2>the MAGA supporters that I find is in just the

0:27:45.359 --> 0:27:48.920
<v Speaker 2>trust and the faith that this community that they've found

0:27:50.320 --> 0:27:53.600
<v Speaker 2>couldn't possibly be steered wrong by somebody who's accrued so

0:27:53.680 --> 0:27:55.360
<v Speaker 2>much power and success.

0:27:55.840 --> 0:27:58.000
<v Speaker 1>What you know, And I want to go back to

0:27:58.080 --> 0:28:01.359
<v Speaker 1>January six, because I don't think people fully appreciate you

0:28:01.480 --> 0:28:03.600
<v Speaker 1>when you say you were there, you were.

0:28:03.600 --> 0:28:06.720
<v Speaker 3>Work there, I was working governor working there.

0:28:08.200 --> 0:28:12.119
<v Speaker 1>Recently. Pardon Jordan Klipper, Yes he is joining us today

0:28:12.160 --> 0:28:16.760
<v Speaker 1>on the podcast. Uh, yes, you were just there. It

0:28:16.800 --> 0:28:17.919
<v Speaker 1>was a peaceful rally.

0:28:18.240 --> 0:28:20.879
<v Speaker 2>Peace it was it was just it was a traditional

0:28:20.920 --> 0:28:21.560
<v Speaker 2>tourist visit.

0:28:21.800 --> 0:28:24.560
<v Speaker 1>It was Yeah. Let me ask you, though, did I

0:28:24.600 --> 0:28:28.040
<v Speaker 1>mean you must have I mean we saw the images

0:28:28.080 --> 0:28:31.280
<v Speaker 1>of your cameraman kind of getting tripped up, this sort

0:28:31.320 --> 0:28:34.440
<v Speaker 1>of intentional effort to become a victim the person that

0:28:34.440 --> 0:28:36.600
<v Speaker 1>that tripped him to say, oh he ran into me,

0:28:36.720 --> 0:28:39.280
<v Speaker 1>to sort of create these conditions through our welling in

0:28:39.360 --> 0:28:42.680
<v Speaker 1>nature of that. But what you must have there was

0:28:42.960 --> 0:28:46.080
<v Speaker 1>I imagine points where you started to realize that this

0:28:46.200 --> 0:28:49.400
<v Speaker 1>thing's getting real, that this is getting a little out

0:28:49.400 --> 0:28:51.080
<v Speaker 1>of control. We need to get the hell out of here.

0:28:52.000 --> 0:28:54.400
<v Speaker 2>Yeah, it was, I mean, we were We had been

0:28:54.480 --> 0:28:57.960
<v Speaker 2>to the million Maga March a month before, which was

0:28:58.000 --> 0:29:00.440
<v Speaker 2>the Stop the Steal March. Yep uh. They said a

0:29:00.480 --> 0:29:03.520
<v Speaker 2>million that was their numbers, but there was forty thousand

0:29:03.600 --> 0:29:07.440
<v Speaker 2>people there perhaps, And it was tense. And there's been

0:29:07.440 --> 0:29:10.880
<v Speaker 2>a shift in like you know, as contentious as some

0:29:10.920 --> 0:29:13.600
<v Speaker 2>of the interviews I can I have can get for

0:29:13.640 --> 0:29:16.000
<v Speaker 2>the most part, people want to have a conversation. They

0:29:16.040 --> 0:29:20.320
<v Speaker 2>don't get testy. Post that Trump election loss, people were

0:29:20.360 --> 0:29:24.000
<v Speaker 2>testy and they're frustrated in the art, and they were argumentative.

0:29:24.720 --> 0:29:27.200
<v Speaker 2>And we had a few situations where security had to

0:29:27.200 --> 0:29:29.560
<v Speaker 2>step in. And so for January sixth, we sort of

0:29:29.680 --> 0:29:32.280
<v Speaker 2>knew people are going to be angry, and Trump had

0:29:32.280 --> 0:29:36.240
<v Speaker 2>been telling people be there will be wild. When you

0:29:36.320 --> 0:29:39.400
<v Speaker 2>show up, the mall is full of people wearing very

0:29:39.440 --> 0:29:42.400
<v Speaker 2>aggressive T shirts with guns on them, and when you

0:29:42.440 --> 0:29:45.840
<v Speaker 2>talk to people, there was nothing but talk about revolution

0:29:46.080 --> 0:29:48.560
<v Speaker 2>and what have you. So we were very strategic about

0:29:48.560 --> 0:29:51.440
<v Speaker 2>where we wanted to be, and we also quite literally

0:29:51.520 --> 0:29:54.360
<v Speaker 2>knew the game plan for the crowd was going to

0:29:54.360 --> 0:29:56.640
<v Speaker 2>be listen to the Trump speech and then move on

0:29:56.720 --> 0:30:01.040
<v Speaker 2>to the Capitol and stop the vote. So we positioned

0:30:01.040 --> 0:30:04.440
<v Speaker 2>ourselves to be there in the front when the boat

0:30:04.520 --> 0:30:07.240
<v Speaker 2>was taking place, and we watched Proud Boys march by

0:30:07.360 --> 0:30:09.360
<v Speaker 2>us and we saw everything happen. I think from our

0:30:09.360 --> 0:30:14.360
<v Speaker 2>own perspective it was it was intense. We didn't think

0:30:14.400 --> 0:30:16.280
<v Speaker 2>they would get inside. At some point, you're like, we

0:30:16.320 --> 0:30:19.480
<v Speaker 2>think this is coming, so I'm sure there's enough structures

0:30:19.480 --> 0:30:22.440
<v Speaker 2>in the way to stop this from from going as

0:30:22.440 --> 0:30:24.200
<v Speaker 2>far as some people would like it to be. And

0:30:24.240 --> 0:30:27.720
<v Speaker 2>when they broke down those first barriers, what was so

0:30:27.840 --> 0:30:30.760
<v Speaker 2>fascinating was like the mix. You had the Proud Boys

0:30:30.800 --> 0:30:32.240
<v Speaker 2>and the oath keepers, the people.

0:30:32.000 --> 0:30:33.080
<v Speaker 3>Who were dressed for war.

0:30:33.960 --> 0:30:36.600
<v Speaker 2>They were there, they were upfront, and they were they

0:30:36.640 --> 0:30:39.720
<v Speaker 2>pushed through and they were attacking. And then you also

0:30:39.720 --> 0:30:44.840
<v Speaker 2>had this second wave of MAGA supporters who've been pretending

0:30:44.920 --> 0:30:49.640
<v Speaker 2>to be dressed for war for years and dressed like

0:30:50.680 --> 0:30:54.640
<v Speaker 2>tourists in the Capitol, standing on top of barriers like

0:30:54.840 --> 0:30:57.960
<v Speaker 2>echoe movements from war movies to get people up there,

0:30:58.120 --> 0:31:01.719
<v Speaker 2>and like that day to me such it's it's sort

0:31:01.760 --> 0:31:03.800
<v Speaker 2>of like this Trump administration in general. Like it was

0:31:03.840 --> 0:31:07.560
<v Speaker 2>so heartbreaking and sad and absurd at the same time.

0:31:07.720 --> 0:31:10.240
<v Speaker 2>I'm interviewing a man on a segue going up trying

0:31:10.280 --> 0:31:14.120
<v Speaker 2>to overthrow the government, and also people with zip ties.

0:31:14.160 --> 0:31:17.680
<v Speaker 2>I interviewed people who I would later find out brought

0:31:17.800 --> 0:31:20.280
<v Speaker 2>weapons into the Capitol, and you just you there was

0:31:20.400 --> 0:31:24.760
<v Speaker 2>real danger and threat and ludicrous absurdity at the same time.

0:31:25.000 --> 0:31:29.000
<v Speaker 2>And flash bangs started going off, people started breaking inside,

0:31:29.040 --> 0:31:31.280
<v Speaker 2>and we had a security detail with us that was like,

0:31:31.360 --> 0:31:34.400
<v Speaker 2>it's time to go. We don't know what the situation is,

0:31:34.440 --> 0:31:37.200
<v Speaker 2>we can't control it, and we got out of there.

0:31:37.240 --> 0:31:40.120
<v Speaker 2>But it was it was it was heartbreaking and ridiculous

0:31:40.240 --> 0:31:44.400
<v Speaker 2>and and everything all in one and and in so

0:31:44.480 --> 0:31:47.520
<v Speaker 2>many ways predictable. I think that's part of what is

0:31:47.520 --> 0:31:50.680
<v Speaker 2>so got to start infuriating.

0:31:54.960 --> 0:31:57.560
<v Speaker 1>Was it predictable to you that Trump would find his

0:31:57.640 --> 0:32:00.360
<v Speaker 1>way back? I mean at that moment, you must thought this,

0:32:00.360 --> 0:32:03.040
<v Speaker 1>this is over ever and now it's I mean he's toasted.

0:32:04.120 --> 0:32:07.880
<v Speaker 2>Yeah, I mean it's this news cycle. You know, it

0:32:07.880 --> 0:32:12.720
<v Speaker 2>eats its own tail so quickly. But watching watching Republican

0:32:13.920 --> 0:32:18.240
<v Speaker 2>Congress folks stand up and talk about January sixth, the

0:32:18.320 --> 0:32:22.960
<v Speaker 2>day after talking Lindsay Graham articulate being done, like go

0:32:23.080 --> 0:32:26.760
<v Speaker 2>back and watch those I did recently, and it was like, wow,

0:32:26.800 --> 0:32:31.840
<v Speaker 2>this certainty, the bipartisan nature of seeing chaos and a

0:32:31.920 --> 0:32:35.120
<v Speaker 2>reality in front of our own eyes and calling it out.

0:32:35.440 --> 0:32:37.680
<v Speaker 2>I mean the most it's the most photographed crime in

0:32:37.760 --> 0:32:42.520
<v Speaker 2>human history. If we as Americans can't watch that and

0:32:42.560 --> 0:32:45.720
<v Speaker 2>say we don't support this, this is the line. And

0:32:45.760 --> 0:32:48.160
<v Speaker 2>it felt like there was a moment where that was

0:32:48.200 --> 0:32:51.920
<v Speaker 2>the narrative and that was discussed, and so yes, I

0:32:52.040 --> 0:32:54.600
<v Speaker 2>thought that was the end of the Trump chapter, at

0:32:54.680 --> 0:32:57.080
<v Speaker 2>least in terms of being president. That there this this

0:32:57.200 --> 0:32:59.880
<v Speaker 2>MAGA movement is still looking for a leader and that

0:33:00.040 --> 0:33:02.160
<v Speaker 2>won't die out. I didn't think it would end quite

0:33:02.160 --> 0:33:05.640
<v Speaker 2>that quick, But the fact that it has resurfaced like

0:33:05.720 --> 0:33:08.120
<v Speaker 2>this and he's found his way back into office, I

0:33:08.120 --> 0:33:10.200
<v Speaker 2>don't think I fully saw it coming. Although as I

0:33:10.200 --> 0:33:13.640
<v Speaker 2>started to go back on the trail. The numbers steem lower,

0:33:14.040 --> 0:33:16.280
<v Speaker 2>But it didn't seem like it was impossible for it

0:33:16.280 --> 0:33:16.840
<v Speaker 2>to happen.

0:33:16.640 --> 0:33:20.240
<v Speaker 1>Again, finding that meaning and community once again. But I

0:33:20.240 --> 0:33:22.200
<v Speaker 1>mean you also had to find your way back. I

0:33:22.200 --> 0:33:24.280
<v Speaker 1>think the interesting thing about you is it's one thing

0:33:24.320 --> 0:33:26.360
<v Speaker 1>to go back. During COVID, you got a mask on.

0:33:26.760 --> 0:33:30.000
<v Speaker 1>There's some anonymity. People know you but don't really know you.

0:33:30.440 --> 0:33:32.480
<v Speaker 1>I mean, how in the hell do you show up

0:33:32.520 --> 0:33:37.680
<v Speaker 1>at a Trump rally nowadays? I mean, you're too well known, Sorry,

0:33:37.720 --> 0:33:40.640
<v Speaker 1>my friend. You have security, I mean now that security

0:33:40.720 --> 0:33:43.200
<v Speaker 1>is not just there for a moment like January sixth.

0:33:43.440 --> 0:33:46.640
<v Speaker 1>I mean, and you've got infamous examples of people that

0:33:46.680 --> 0:33:49.280
<v Speaker 1>will see you, call you out, call you fake news,

0:33:49.320 --> 0:33:51.560
<v Speaker 1>the bricksuit man will get to him in a minute,

0:33:51.880 --> 0:33:54.400
<v Speaker 1>among others. There's sort of these infamous interactions that you've

0:33:54.400 --> 0:33:56.120
<v Speaker 1>had over the years. But how is it, I mean,

0:33:56.160 --> 0:33:58.920
<v Speaker 1>how is how is that journey now in terms of

0:33:59.200 --> 0:34:00.880
<v Speaker 1>ricond out or you get to know all these people

0:34:00.880 --> 0:34:02.440
<v Speaker 1>and they love you, like, hey, George, I go to

0:34:02.480 --> 0:34:03.040
<v Speaker 1>see you, buddy.

0:34:03.600 --> 0:34:05.880
<v Speaker 2>I I I have friends that I see at these

0:34:05.960 --> 0:34:08.560
<v Speaker 2>rallies now and I know all of the all the

0:34:08.600 --> 0:34:11.640
<v Speaker 2>T shirt salesmen were pals. We see each other every

0:34:11.880 --> 0:34:14.839
<v Speaker 2>every week. I do have multiple friends who I've talked

0:34:14.880 --> 0:34:16.600
<v Speaker 2>to over the years that it's it's nice to like

0:34:16.800 --> 0:34:20.080
<v Speaker 2>reconnect with and see how their thoughts have changed or

0:34:20.120 --> 0:34:23.840
<v Speaker 2>if they haven't. And it is remarkable, like sometimes people

0:34:24.360 --> 0:34:26.480
<v Speaker 2>will seek out to talk to me, sometimes people will

0:34:26.480 --> 0:34:28.840
<v Speaker 2>say no way. I think the thing that was both

0:34:29.239 --> 0:34:32.600
<v Speaker 2>eye opening and disheartening was I went to Seapack a

0:34:32.640 --> 0:34:37.279
<v Speaker 2>couple of years ago and assumed, assume going to sea Pack,

0:34:37.480 --> 0:34:40.000
<v Speaker 2>that no one would want to talk to me, that

0:34:40.000 --> 0:34:42.120
<v Speaker 2>that's it's sort of ridiculous that we got credentials to

0:34:42.200 --> 0:34:44.719
<v Speaker 2>be there, but we'll see who would want to talk

0:34:44.760 --> 0:34:49.080
<v Speaker 2>to me. I was a rock star at Seapack and

0:34:49.080 --> 0:34:52.160
<v Speaker 2>and it and for two reasons, like there was a

0:34:52.160 --> 0:34:57.279
<v Speaker 2>line of young Republican Congress hopefuls who wanted to talk

0:34:57.320 --> 0:34:57.520
<v Speaker 2>to me.

0:34:58.280 --> 0:34:59.480
<v Speaker 3>We're desperate to talk to me.

0:35:00.040 --> 0:35:02.600
<v Speaker 2>And literally you saw it. I saw Marjorie Taylor Green

0:35:02.719 --> 0:35:06.080
<v Speaker 2>walk through the hall with ten press behind her, and

0:35:06.160 --> 0:35:09.600
<v Speaker 2>you see these young congress folks, these hopefuls from the

0:35:09.640 --> 0:35:12.160
<v Speaker 2>middle of Indiana who are watching her, and they're like,

0:35:12.239 --> 0:35:13.960
<v Speaker 2>oh my god, that's the attention. What do I need

0:35:14.000 --> 0:35:15.400
<v Speaker 2>to do. What do I need to do? Let me

0:35:15.440 --> 0:35:17.600
<v Speaker 2>talk to this guy. Let me talk to this guy.

0:35:17.640 --> 0:35:21.799
<v Speaker 2>And so there was the line literally handing my producer cards,

0:35:21.840 --> 0:35:24.239
<v Speaker 2>please talk to me. I would love to talk to you.

0:35:24.239 --> 0:35:25.560
<v Speaker 2>You're just like, oh, these are And I talked to

0:35:25.600 --> 0:35:31.040
<v Speaker 2>a few people. These are moderate, good, young, nice people

0:35:31.239 --> 0:35:33.960
<v Speaker 2>running for office. But you see their head shifting where

0:35:34.000 --> 0:35:36.120
<v Speaker 2>they're like, oh, that's not the game. The game I

0:35:36.160 --> 0:35:38.200
<v Speaker 2>have to be big. I have to court a fight

0:35:38.280 --> 0:35:40.120
<v Speaker 2>with this guy. I got to own the libs. I

0:35:40.160 --> 0:35:42.839
<v Speaker 2>have to do this. And then secondarily I ran into

0:35:42.840 --> 0:35:47.120
<v Speaker 2>a maga fans at Seapack, specifically like this eighteen or

0:35:47.160 --> 0:35:49.839
<v Speaker 2>nineteen year old boy who is a Trump super fan,

0:35:50.400 --> 0:35:52.640
<v Speaker 2>and he showed me pictured in his home of Trump

0:35:52.680 --> 0:35:56.879
<v Speaker 2>cutouts and posters, pictures with Trump he loved. His whole

0:35:56.880 --> 0:35:59.160
<v Speaker 2>identity was Donald Trumpy. And he sought me out. He

0:35:59.200 --> 0:36:00.760
<v Speaker 2>was like, I want to talk to you to get pictures.

0:36:01.400 --> 0:36:02.799
<v Speaker 2>I asked to point Blake. I was like, you know

0:36:02.800 --> 0:36:06.040
<v Speaker 2>who I am, you know what I want to talk about,

0:36:06.120 --> 0:36:08.279
<v Speaker 2>you know my point of view. Why do you want

0:36:08.320 --> 0:36:10.759
<v Speaker 2>to talk to me? And he's like, you're part of it,

0:36:11.040 --> 0:36:13.000
<v Speaker 2>You're part of the world. You're one of the bad guys,

0:36:13.360 --> 0:36:15.760
<v Speaker 2>get a picture with me, and it's I'm the heel

0:36:16.000 --> 0:36:19.959
<v Speaker 2>like like in the UFC world. These guys they don't

0:36:20.080 --> 0:36:22.480
<v Speaker 2>like me, but I'm the bad guy to them in

0:36:22.520 --> 0:36:24.520
<v Speaker 2>this world, so they want to picture with it. And

0:36:24.560 --> 0:36:28.040
<v Speaker 2>it's a game and it's a performance, so collect all

0:36:28.120 --> 0:36:31.160
<v Speaker 2>the characters try to get their autographs.

0:36:31.280 --> 0:36:33.120
<v Speaker 3>It's it's just a game to be played.

0:36:33.680 --> 0:36:36.040
<v Speaker 1>Any You have no idea how much that resonates with

0:36:36.080 --> 0:36:37.960
<v Speaker 1>me and how much I appreciate that. I mean, have

0:36:38.120 --> 0:36:42.319
<v Speaker 1>so many similar experiences on those lines. It's so what

0:36:42.400 --> 0:36:45.200
<v Speaker 1>I mean, you know, I well, let me go back,

0:36:45.239 --> 0:36:46.800
<v Speaker 1>because idea of people are like, what the hell is

0:36:46.840 --> 0:36:48.879
<v Speaker 1>he talking about with this brick suit man. But yes,

0:36:48.960 --> 0:36:51.200
<v Speaker 1>I think it goes to the essence of what you

0:36:51.320 --> 0:36:54.400
<v Speaker 1>just described as well, which is your ability to connect

0:36:54.440 --> 0:36:56.680
<v Speaker 1>with the other side and the challenges that we all

0:36:56.680 --> 0:36:59.400
<v Speaker 1>have connecting with people that we vehemently disagree with in

0:36:59.440 --> 0:37:01.719
<v Speaker 1>terms of world view and points of view. Just you know,

0:37:01.760 --> 0:37:05.120
<v Speaker 1>with so many people's just I don't understand how hot

0:37:05.280 --> 0:37:07.560
<v Speaker 1>what's going on in my Linde. It just makes no sense,

0:37:07.600 --> 0:37:11.000
<v Speaker 1>et cetera. And you had an interesting infamous and I

0:37:11.040 --> 0:37:13.320
<v Speaker 1>don't want to beliebor it because it's it's well chronicle.

0:37:13.360 --> 0:37:14.719
<v Speaker 1>But you know, like this three and a half hour

0:37:14.800 --> 0:37:19.160
<v Speaker 1>conversation with someone that was going after you at one

0:37:19.200 --> 0:37:20.960
<v Speaker 1>of the Trump rallies and the two of you just

0:37:21.080 --> 0:37:23.719
<v Speaker 1>happened to get stuck in an airport I think in

0:37:23.800 --> 0:37:26.680
<v Speaker 1>Green Bay, Wisconsin, my memory serves, and you guys are

0:37:26.719 --> 0:37:29.280
<v Speaker 1>stuck together waiting for a damn plane. Just the lucky

0:37:29.320 --> 0:37:31.239
<v Speaker 1>You know, what are the chances of this? And so

0:37:31.360 --> 0:37:32.920
<v Speaker 1>you had nothing else to do, So he ended up

0:37:33.000 --> 0:37:35.880
<v Speaker 1>spending all that time well, shitting back and forth.

0:37:36.280 --> 0:37:40.200
<v Speaker 2>What happened, Yeah, it's we we got to know each

0:37:40.200 --> 0:37:44.040
<v Speaker 2>other as humans and not as performers in front of

0:37:44.080 --> 0:37:48.319
<v Speaker 2>a medium, and it was it was a remarkable day.

0:37:48.440 --> 0:37:52.799
<v Speaker 2>Like like you said, he spent the entire shoot day

0:37:52.960 --> 0:37:56.319
<v Speaker 2>heckling our camera crew. And he's sort of an infamous

0:37:56.600 --> 0:37:59.239
<v Speaker 2>maga celebrity that Trump brings on stage because he's dressed

0:37:59.320 --> 0:38:01.719
<v Speaker 2>like the border wall. And when I see him at

0:38:01.719 --> 0:38:03.960
<v Speaker 2>the airport, the last thing I wanted to do was

0:38:04.000 --> 0:38:06.759
<v Speaker 2>spend three and a half hours talking and fighting with

0:38:06.800 --> 0:38:10.799
<v Speaker 2>this guy over politics. But it was remarkable in that,

0:38:12.200 --> 0:38:14.360
<v Speaker 2>like I joke that we're away from our mediums. But

0:38:14.360 --> 0:38:17.120
<v Speaker 2>it is true, like our guards were down, Like he's

0:38:17.680 --> 0:38:20.080
<v Speaker 2>he's not performing for a camera and playing a part

0:38:20.120 --> 0:38:22.120
<v Speaker 2>of the bricksuit guy. That doesn't mean that he's not

0:38:22.880 --> 0:38:25.480
<v Speaker 2>He doesn't believe many of the things that he talks about.

0:38:25.520 --> 0:38:27.680
<v Speaker 2>I don't think he's insincere in that, but I think

0:38:27.719 --> 0:38:31.040
<v Speaker 2>he's a larger version of certainty that exists in his

0:38:31.600 --> 0:38:33.640
<v Speaker 2>heart as am I as a person who was in

0:38:33.680 --> 0:38:37.600
<v Speaker 2>front of the camera as well, and with no cameras,

0:38:37.880 --> 0:38:40.680
<v Speaker 2>no microphones. When we got past like is this person

0:38:40.719 --> 0:38:42.879
<v Speaker 2>recording something to try to make the other person look

0:38:42.920 --> 0:38:47.200
<v Speaker 2>bad like, then we just started talking about his certainties

0:38:47.239 --> 0:38:49.560
<v Speaker 2>around Trump. I think what was surprising to me, Like

0:38:49.640 --> 0:38:53.239
<v Speaker 2>he talked about like again is he's in some ways

0:38:53.239 --> 0:38:56.520
<v Speaker 2>the manifestation of like a Trump supporter. But he would

0:38:56.600 --> 0:39:00.000
<v Speaker 2>articulate to me was that he wears the bricksuit because

0:39:00.120 --> 0:39:02.600
<v Speaker 2>he sees it as a meme and memes our attention

0:39:02.680 --> 0:39:05.239
<v Speaker 2>getting and he wants the attention of a camera and

0:39:05.280 --> 0:39:07.919
<v Speaker 2>he wants to articulate that maga vision because he sees

0:39:07.960 --> 0:39:10.880
<v Speaker 2>himself as more articulate in the ways of Trump than

0:39:10.880 --> 0:39:11.400
<v Speaker 2>other people.

0:39:11.520 --> 0:39:12.439
<v Speaker 3>And I don't think he's wrong.

0:39:12.800 --> 0:39:13.319
<v Speaker 2>I think that's.

0:39:13.239 --> 0:39:14.560
<v Speaker 3>Probably a savvy move.

0:39:15.239 --> 0:39:19.279
<v Speaker 2>But as we talked beyond the cameras, like he talked

0:39:19.280 --> 0:39:21.320
<v Speaker 2>about how he didn't think Trump won the last election,

0:39:21.560 --> 0:39:24.120
<v Speaker 2>which is bonkers. Not to believe the big lie if

0:39:24.160 --> 0:39:27.239
<v Speaker 2>you are the big face. They told me he wished

0:39:27.239 --> 0:39:29.640
<v Speaker 2>he'd move on. He had political disagreements with him. He

0:39:29.640 --> 0:39:32.360
<v Speaker 2>had more of a libertarian streak and loved to be

0:39:32.400 --> 0:39:35.200
<v Speaker 2>an online troll. That seemed to be most of his personality,

0:39:35.239 --> 0:39:37.239
<v Speaker 2>and he would be open about that. He loved to

0:39:37.239 --> 0:39:41.560
<v Speaker 2>go on Reddit boards, stir shit up and get people upset.

0:39:41.680 --> 0:39:43.680
<v Speaker 2>That's sort of what he thought was funny and comedic,

0:39:44.320 --> 0:39:46.759
<v Speaker 2>and so like, I got it. It wasn't my thing.

0:39:46.920 --> 0:39:49.040
<v Speaker 2>He was way into history. He was a smart guy.

0:39:49.160 --> 0:39:51.160
<v Speaker 2>This is the thing that I always think about when

0:39:51.280 --> 0:39:53.799
<v Speaker 2>progressive people, when Democrats come up to me and they

0:39:53.840 --> 0:39:56.080
<v Speaker 2>want to say, like, oh, all those crazy people you

0:39:56.120 --> 0:39:59.400
<v Speaker 2>talk to, Like I talk to people who believe crazy things,

0:39:59.600 --> 0:40:02.840
<v Speaker 2>and you need to understand those are separate things and

0:40:03.200 --> 0:40:06.200
<v Speaker 2>bricksuit guy. I don't agree with the things he talks about.

0:40:06.600 --> 0:40:09.000
<v Speaker 2>But the man who has a handlebar mustache and five

0:40:09.040 --> 0:40:11.920
<v Speaker 2>bespoke brick suit that he goes up on stage and

0:40:11.960 --> 0:40:14.560
<v Speaker 2>talks about you'd like to think he's an idiot, and

0:40:14.600 --> 0:40:19.000
<v Speaker 2>he's not. He's smart. He's smart. And we talked. We

0:40:19.040 --> 0:40:23.359
<v Speaker 2>had good conversations. We found if not common ground, like

0:40:23.400 --> 0:40:26.080
<v Speaker 2>we softened on some of the certainties that we had

0:40:26.160 --> 0:40:28.720
<v Speaker 2>around issues that we were less aware of than perhaps

0:40:28.760 --> 0:40:31.640
<v Speaker 2>we would perform in front of a camera. When I

0:40:31.680 --> 0:40:33.400
<v Speaker 2>say this, the moment that sticks with me is like

0:40:33.440 --> 0:40:36.280
<v Speaker 2>we got on the train of the plane, still talking,

0:40:36.880 --> 0:40:39.840
<v Speaker 2>and I was in an exit row and was asked

0:40:39.840 --> 0:40:42.799
<v Speaker 2>if I wanted to took on the responsibilities of being

0:40:42.840 --> 0:40:44.839
<v Speaker 2>in an exit row, and I took to him, and

0:40:44.880 --> 0:40:50.000
<v Speaker 2>I mischievously say, I hope this freaks you the fuck out, man,

0:40:50.360 --> 0:40:55.560
<v Speaker 2>and he laughs, and and in retrospective, like that's it.

0:40:56.160 --> 0:40:59.719
<v Speaker 2>Every conversation I have with so many other people, you

0:40:59.719 --> 0:41:02.240
<v Speaker 2>don't to the point where you're actually laughing together, because

0:41:02.239 --> 0:41:05.600
<v Speaker 2>your identity is at stake, because any challenge to your certainty,

0:41:05.920 --> 0:41:08.040
<v Speaker 2>any challenge to a thing you have said, is seen

0:41:08.120 --> 0:41:11.799
<v Speaker 2>as like an existential attack on who you are. But

0:41:11.840 --> 0:41:14.640
<v Speaker 2>I knew who this guy was. I spent three and

0:41:14.640 --> 0:41:17.360
<v Speaker 2>a half hours with him. We connected on some stuff,

0:41:17.400 --> 0:41:21.480
<v Speaker 2>and so when I poked him, he didn't crumble. Didn't

0:41:21.520 --> 0:41:26.239
<v Speaker 2>just explode into just dust. He laughed, and I laughed back,

0:41:26.320 --> 0:41:29.520
<v Speaker 2>and I'm like, oh, that still exists. That exists in America.

0:41:29.560 --> 0:41:33.440
<v Speaker 2>We're not as polarized as some people would say that

0:41:33.480 --> 0:41:35.879
<v Speaker 2>the conversation pulls us that way, and it looks that way.

0:41:36.360 --> 0:41:38.440
<v Speaker 2>But if you can spend three and a half hours

0:41:38.440 --> 0:41:40.839
<v Speaker 2>with somebody in a Green Bay airport, you're gonna at

0:41:40.920 --> 0:41:44.120
<v Speaker 2>least at least get to the point where you believe

0:41:44.160 --> 0:41:46.440
<v Speaker 2>the same premise of the joke, and that to me

0:41:46.560 --> 0:41:50.920
<v Speaker 2>speaks to not separate realities, but at least a generalized understanding.

0:41:51.520 --> 0:41:54.600
<v Speaker 1>No, well, I thank you for sharing that story. I

0:41:54.600 --> 0:41:56.959
<v Speaker 1>think it's incredibly important. It's what we need to hear

0:41:57.360 --> 0:42:01.040
<v Speaker 1>right now, because I mean, I keep saying a divorce

0:42:01.120 --> 0:42:03.399
<v Speaker 1>is not an option, and at the end of the day,

0:42:03.400 --> 0:42:06.799
<v Speaker 1>we've got to live together across our differences, and it's exhausting.

0:42:06.960 --> 0:42:09.120
<v Speaker 1>I mean, it is this zero sum thinking, this notion.

0:42:09.600 --> 0:42:13.000
<v Speaker 1>You know that you know everybody's just at each other

0:42:13.080 --> 0:42:15.319
<v Speaker 1>twenty four to seven. You feel like you know you're

0:42:15.360 --> 0:42:17.920
<v Speaker 1>waking up and you know people are trying to put

0:42:17.920 --> 0:42:20.120
<v Speaker 1>a crowbar in the spokes of the wheels of your front

0:42:20.160 --> 0:42:22.880
<v Speaker 1>tire and trip you up. And so this notion that we,

0:42:23.040 --> 0:42:25.680
<v Speaker 1>you know, are all better off, We're all better off,

0:42:25.719 --> 0:42:27.200
<v Speaker 1>this notion that we all want to be loved and

0:42:27.239 --> 0:42:29.800
<v Speaker 1>need to be loved is so foundational. But at the

0:42:29.880 --> 0:42:33.239
<v Speaker 1>same time, I imagine for you it's still a struggle in

0:42:33.320 --> 0:42:37.200
<v Speaker 1>terms of changing minds, because I've seen so many clips

0:42:37.200 --> 0:42:40.200
<v Speaker 1>with you where you've presented something, you know, just a

0:42:40.239 --> 0:42:44.000
<v Speaker 1>perfect example, you had a woman who was very upset

0:42:44.200 --> 0:42:46.319
<v Speaker 1>that a notion that a woman I think Kamala Harris

0:42:46.360 --> 0:42:49.000
<v Speaker 1>at the time may have been Hillary, but I think

0:42:49.000 --> 0:42:51.360
<v Speaker 1>it was commona was going to be president because she said,

0:42:51.719 --> 0:42:53.920
<v Speaker 1>as a woman, she says, too many hormones, she's going

0:42:53.960 --> 0:42:56.759
<v Speaker 1>to get us into a war. And your immediate retort is, well,

0:42:56.960 --> 0:43:00.960
<v Speaker 1>haven't all the wars been started by men? And she

0:43:01.120 --> 0:43:04.040
<v Speaker 1>paused and still went on. I mean, you didn't change

0:43:04.040 --> 0:43:08.200
<v Speaker 1>her mind in this notion of changing minds, changing hearts,

0:43:08.640 --> 0:43:12.439
<v Speaker 1>changing behaviors. I imagine that's been a struggle for you

0:43:12.560 --> 0:43:14.080
<v Speaker 1>with all of these interactions.

0:43:14.560 --> 0:43:17.120
<v Speaker 2>Yeah, it is. I mean, I will say the intention

0:43:17.280 --> 0:43:21.759
<v Speaker 2>of these interactions is not to change. The intention is

0:43:21.800 --> 0:43:27.080
<v Speaker 2>like again, my bias is towards comedy, finding hypocrisy and irony,

0:43:27.760 --> 0:43:31.319
<v Speaker 2>and more often than not, it's like, I'm curious as

0:43:31.360 --> 0:43:33.959
<v Speaker 2>to how far the propaganda has spread and how deep

0:43:33.960 --> 0:43:38.120
<v Speaker 2>it is inside these people's mindsets, and so I don't

0:43:38.200 --> 0:43:41.680
<v Speaker 2>find people's minds being changed being confronted with information, and

0:43:41.719 --> 0:43:44.520
<v Speaker 2>frankly across the board in my personal life as well,

0:43:44.560 --> 0:43:47.600
<v Speaker 2>it's like, oh, this idea that, oh, if I have

0:43:47.719 --> 0:43:51.280
<v Speaker 2>the information and give this person, that mind will get changed.

0:43:51.680 --> 0:43:55.359
<v Speaker 2>I think one of my favorite interactions was I was

0:43:55.480 --> 0:43:58.279
<v Speaker 2>talking to a woman during Trump's first impeachment and she

0:43:59.680 --> 0:44:02.520
<v Speaker 2>was talking about how Trump is innocent and this was

0:44:02.560 --> 0:44:05.680
<v Speaker 2>the time when he was blocking testimony from John Bolton

0:44:05.960 --> 0:44:07.080
<v Speaker 2>amongst other peoples.

0:44:07.360 --> 0:44:08.680
<v Speaker 3>And I said, well, if he.

0:44:08.640 --> 0:44:11.480
<v Speaker 2>Was innocent, he wouldn't be blocking people from testifying. And

0:44:11.520 --> 0:44:13.920
<v Speaker 2>she's like, exactly, he's innocent. He wants everybody to speak,

0:44:13.960 --> 0:44:15.719
<v Speaker 2>he wants everybody to testify. And I was like, well,

0:44:15.760 --> 0:44:17.560
<v Speaker 2>so if he was blocking people, that would be like

0:44:17.840 --> 0:44:18.600
<v Speaker 2>proof of his guilt.

0:44:18.680 --> 0:44:20.880
<v Speaker 3>He was like, of course, of course, but he's not

0:44:20.960 --> 0:44:21.399
<v Speaker 3>doing that.

0:44:21.800 --> 0:44:24.360
<v Speaker 2>I say, he is doing that, and she takes this

0:44:24.440 --> 0:44:26.480
<v Speaker 2>really long beat and she thinks about it, she really

0:44:26.520 --> 0:44:30.080
<v Speaker 2>hears me, and then she goes, I don't care and

0:44:31.040 --> 0:44:33.719
<v Speaker 2>that's I was like, thank you, because more often than not,

0:44:33.800 --> 0:44:37.080
<v Speaker 2>the conversations that I have out there, the politics is

0:44:37.120 --> 0:44:39.960
<v Speaker 2>the pretense, it's the fun, it's the paying that people have.

0:44:40.400 --> 0:44:43.319
<v Speaker 2>This is an identity for so many people, and they

0:44:43.360 --> 0:44:45.600
<v Speaker 2>will jump into the abortion debate and some people believe

0:44:45.640 --> 0:44:48.080
<v Speaker 2>it vehemently, but more often than not, it's just the

0:44:48.600 --> 0:44:52.840
<v Speaker 2>the tools you use to play the identity. And so

0:44:52.960 --> 0:44:55.280
<v Speaker 2>when it comes to like changing people's minds, changing people's

0:44:55.280 --> 0:44:58.360
<v Speaker 2>identity is hard. Once you put on that hat, people

0:44:58.440 --> 0:45:00.200
<v Speaker 2>see you in that hat. And it's not just that

0:45:00.239 --> 0:45:02.640
<v Speaker 2>you can take the hat off, because your whole community

0:45:02.680 --> 0:45:05.080
<v Speaker 2>saw you as the guy with that hat. And that's

0:45:05.160 --> 0:45:08.279
<v Speaker 2>a hard thing. It's beyond just buying it. It's how

0:45:08.320 --> 0:45:10.880
<v Speaker 2>you are perceived. It's how now your families see you.

0:45:11.000 --> 0:45:13.239
<v Speaker 2>It's I think about like families who have now lived

0:45:13.280 --> 0:45:14.880
<v Speaker 2>in this this Trump era.

0:45:14.800 --> 0:45:16.120
<v Speaker 3>For twelve years.

0:45:17.000 --> 0:45:20.360
<v Speaker 2>You've lost friendships, family members based on it. Like, to

0:45:20.560 --> 0:45:23.920
<v Speaker 2>change your mind is a big, big, big ask.

0:45:23.960 --> 0:45:26.239
<v Speaker 3>And so I don't I don't think it. I don't.

0:45:26.239 --> 0:45:27.480
<v Speaker 3>I don't think it happens.

0:45:27.160 --> 0:45:31.360
<v Speaker 2>With just facts, but I do think, Like, to me,

0:45:31.480 --> 0:45:35.200
<v Speaker 2>what I'm always on and on about is this certainty

0:45:35.360 --> 0:45:38.080
<v Speaker 2>that we have that I think is so unbecoming.

0:45:37.680 --> 0:45:38.160
<v Speaker 3>And it is.

0:45:38.400 --> 0:45:42.280
<v Speaker 2>It is. It is a necessary trait in the world

0:45:42.280 --> 0:45:45.840
<v Speaker 2>of social media and online engagement to be the most certain,

0:45:45.960 --> 0:45:50.000
<v Speaker 2>loudest version of yourself. But the only way that I've

0:45:50.040 --> 0:45:54.440
<v Speaker 2>seen any kind of movement and change or like with

0:45:54.520 --> 0:45:57.719
<v Speaker 2>the bricksuit guy, like a moment or a space for that,

0:45:58.400 --> 0:46:02.200
<v Speaker 2>it comes with with uncertainty that I bring to the table,

0:46:02.719 --> 0:46:06.160
<v Speaker 2>and then he can match it. And so for all

0:46:06.200 --> 0:46:09.400
<v Speaker 2>of my well meaning, thoughtful progressive folks who are like,

0:46:09.440 --> 0:46:11.480
<v Speaker 2>if I just get the right information an article to

0:46:11.480 --> 0:46:14.719
<v Speaker 2>give to my cousin, it will be fine. Like I

0:46:14.760 --> 0:46:17.320
<v Speaker 2>don't think it's going to do it, give it a shot.

0:46:17.440 --> 0:46:21.239
<v Speaker 2>But to me, the only stopping I've seen is when

0:46:21.320 --> 0:46:24.560
<v Speaker 2>you enter the conversation with an I don't know or

0:46:24.640 --> 0:46:28.320
<v Speaker 2>something you are uncertain about, which is a scary place.

0:46:28.880 --> 0:46:31.560
<v Speaker 2>The internet doesn't want you to start that way, but

0:46:32.400 --> 0:46:35.120
<v Speaker 2>like that invitation has been the only way to get

0:46:35.239 --> 0:46:38.319
<v Speaker 2>somebody else to at least like like, at least bring

0:46:38.320 --> 0:46:41.480
<v Speaker 2>the barricades down a bit, to let some new light

0:46:41.640 --> 0:46:44.319
<v Speaker 2>in and see.

0:46:48.239 --> 0:46:50.280
<v Speaker 1>I love the words you're using. You talk about meaning,

0:46:50.360 --> 0:46:53.880
<v Speaker 1>You talk about community and the power of identity and

0:46:53.920 --> 0:46:57.120
<v Speaker 1>how you shake that identity but with humility and grace.

0:46:57.200 --> 0:47:00.720
<v Speaker 1>And I think it begs the question hardly the words

0:47:00.719 --> 0:47:05.240
<v Speaker 1>you would use typically with this topic. But the Epstein issue,

0:47:05.840 --> 0:47:09.880
<v Speaker 1>I mean that invites what to you in this whole conversation,

0:47:10.040 --> 0:47:12.840
<v Speaker 1>what does Epstein mean in relationship to everything you just said.

0:47:13.640 --> 0:47:16.040
<v Speaker 2>Well, it's fascinating to watch it play out on the

0:47:16.120 --> 0:47:21.000
<v Speaker 2>right because it does feel like it feels like a

0:47:21.040 --> 0:47:26.719
<v Speaker 2>promise broken right now. It's Epstein and this idea of

0:47:26.719 --> 0:47:29.000
<v Speaker 2>this conspiracy that would come out with something I heard

0:47:29.040 --> 0:47:33.200
<v Speaker 2>on the trail for the last eight years, and and

0:47:33.280 --> 0:47:36.520
<v Speaker 2>I do think to me, like we've we've talked a

0:47:36.560 --> 0:47:38.920
<v Speaker 2>little bit about this in some off camera about like

0:47:40.480 --> 0:47:43.080
<v Speaker 2>about the difficulty of governing. And I think so many people,

0:47:43.520 --> 0:47:45.839
<v Speaker 2>so many people who go to a Trump rally and

0:47:46.080 --> 0:47:49.799
<v Speaker 2>are there are there just for the show and the community.

0:47:50.560 --> 0:47:54.160
<v Speaker 2>I think part of it's because there's a disconnect between

0:47:54.320 --> 0:47:58.160
<v Speaker 2>what they see governing as and what politics is. Like

0:47:58.200 --> 0:48:00.440
<v Speaker 2>I think like they have they feel disconnected from what

0:48:00.640 --> 0:48:03.239
<v Speaker 2>government can do for them, and so therefore they might

0:48:03.239 --> 0:48:05.040
<v Speaker 2>as well have fun with the game of the politics.

0:48:05.040 --> 0:48:06.360
<v Speaker 2>And Trump is like, well, let me just play the

0:48:06.360 --> 0:48:09.680
<v Speaker 2>politics part and when he gets into the governing part

0:48:09.719 --> 0:48:11.960
<v Speaker 2>where I'm curious about right now, I was like, well,

0:48:12.000 --> 0:48:14.200
<v Speaker 2>there's a connection. Now. Now this person actually has the

0:48:14.239 --> 0:48:16.520
<v Speaker 2>power that you have given them. Do you like this big,

0:48:16.520 --> 0:48:19.279
<v Speaker 2>beautiful bill. Do you like your healthcare options right now?

0:48:19.320 --> 0:48:21.600
<v Speaker 2>Do you like what's happening at the border? Do you

0:48:21.719 --> 0:48:24.200
<v Speaker 2>like the information that you're getting or not getting about

0:48:24.280 --> 0:48:27.080
<v Speaker 2>Jeffrey Epstein? But Trump is done a good job of

0:48:27.880 --> 0:48:31.120
<v Speaker 2>living in the chasm between politics and governing, and so

0:48:31.160 --> 0:48:33.400
<v Speaker 2>I do think there is a real disconnect with so

0:48:33.440 --> 0:48:36.000
<v Speaker 2>many people who voted for Trump, not with a true

0:48:36.000 --> 0:48:38.440
<v Speaker 2>idea that they thought he would change things, but that

0:48:38.520 --> 0:48:40.880
<v Speaker 2>he was the most interesting version to be in a

0:48:40.920 --> 0:48:43.719
<v Speaker 2>system that they thought could never change. So I think

0:48:43.760 --> 0:48:48.200
<v Speaker 2>we're in that right now. And the Epstein thing is

0:48:48.480 --> 0:48:51.680
<v Speaker 2>cracks in a bit, because if you really, if you've

0:48:51.680 --> 0:48:54.560
<v Speaker 2>really bought into this conspiratorial mindset which a lot of

0:48:54.560 --> 0:48:58.080
<v Speaker 2>people have, and that these people can deliver this truth

0:48:58.320 --> 0:49:01.400
<v Speaker 2>to you, it's hard not to see the writing that

0:49:01.520 --> 0:49:04.879
<v Speaker 2>is on the wall Ockham's razor is super sharp here

0:49:05.000 --> 0:49:09.520
<v Speaker 2>about why some of this information might be withheld, why

0:49:09.560 --> 0:49:11.640
<v Speaker 2>you're not getting all the things you were promised. And

0:49:11.680 --> 0:49:13.520
<v Speaker 2>I think we're going to see all the shucking and

0:49:13.600 --> 0:49:15.799
<v Speaker 2>driving from the Trump administration trying to get you to

0:49:16.200 --> 0:49:18.959
<v Speaker 2>focus on something else. But it is an inherent lie

0:49:19.320 --> 0:49:23.440
<v Speaker 2>towards the Trump brand that I don't know what the

0:49:23.680 --> 0:49:27.200
<v Speaker 2>long term effects of it will be, but I think

0:49:27.280 --> 0:49:30.480
<v Speaker 2>his success will be in the fact that if he's

0:49:30.520 --> 0:49:35.520
<v Speaker 2>created a populace that is so pessimistic about the effect

0:49:35.800 --> 0:49:39.120
<v Speaker 2>of the government, then he may win out in this.

0:49:39.440 --> 0:49:42.319
<v Speaker 2>But if there's actually some faith left in that these

0:49:42.320 --> 0:49:44.719
<v Speaker 2>people can do good for you, he's gonna have a

0:49:44.760 --> 0:49:46.680
<v Speaker 2>hard time writing that circle.

0:49:48.080 --> 0:49:51.279
<v Speaker 1>Before we close. Or I'm interested and I want to

0:49:51.400 --> 0:49:54.160
<v Speaker 1>connect back to that eighteen nineteen year old guy that

0:49:54.280 --> 0:49:56.640
<v Speaker 1>you know, just his identity, speaking of identity was all

0:49:56.680 --> 0:50:00.239
<v Speaker 1>attached to yeah, to Trump, but also to you in

0:50:00.280 --> 0:50:03.440
<v Speaker 1>some respects that that's all part of this sort of

0:50:03.480 --> 0:50:07.840
<v Speaker 1>dialectic and this game is you describe it and everything's

0:50:07.880 --> 0:50:11.000
<v Speaker 1>everyone's relationship to one another, the good versus the bad,

0:50:11.200 --> 0:50:14.120
<v Speaker 1>you know, the truth all that. What you know if

0:50:14.160 --> 0:50:18.879
<v Speaker 1>you've seen just through your journey, you look at young

0:50:18.880 --> 0:50:22.200
<v Speaker 1>folks and you you know you've done a lot on masculinity.

0:50:22.239 --> 0:50:24.680
<v Speaker 1>You've talked about you know, we're we talk so much

0:50:24.719 --> 0:50:27.440
<v Speaker 1>about telling boys what not to be. We don't talk

0:50:27.480 --> 0:50:30.839
<v Speaker 1>about what they should be. And there's the andrew Tates

0:50:30.840 --> 0:50:33.280
<v Speaker 1>of the world that infamously sort of fill that void.

0:50:33.440 --> 0:50:36.000
<v Speaker 1>And and we've seen that weaponize with trump et cetera.

0:50:36.280 --> 0:50:38.359
<v Speaker 1>And you see that eighteen nineteen year old, you see

0:50:38.400 --> 0:50:42.480
<v Speaker 1>your own son. Where are we in terms of the

0:50:42.560 --> 0:50:46.320
<v Speaker 1>generational shift on all of this, even in the distinction

0:50:46.400 --> 0:50:50.680
<v Speaker 1>you just made around campaigning versus governing and the relationship

0:50:50.719 --> 0:50:52.960
<v Speaker 1>to Epstein in that, but is there? Do you see

0:50:52.960 --> 0:50:57.799
<v Speaker 1>any generational changes underway? Do you see any hope in

0:50:57.840 --> 0:51:02.720
<v Speaker 1>that distinction young versus old, new versus you know what's

0:51:03.719 --> 0:51:04.000
<v Speaker 1>I mean?

0:51:04.080 --> 0:51:04.279
<v Speaker 3>I do.

0:51:04.440 --> 0:51:08.640
<v Speaker 2>I think your podcast with Richard Reeves I thought was great,

0:51:08.719 --> 0:51:11.439
<v Speaker 2>and I think there's a lot of people talking really

0:51:11.480 --> 0:51:14.279
<v Speaker 2>in depth about this crisis of masculinity that's happening right now,

0:51:14.360 --> 0:51:17.799
<v Speaker 2>which I'm seeing echoed in all the places that I

0:51:17.840 --> 0:51:21.399
<v Speaker 2>go to this I did especial recently that was looking

0:51:21.480 --> 0:51:26.040
<v Speaker 2>at sort of the new MAGA movement, and where I

0:51:26.080 --> 0:51:28.360
<v Speaker 2>found hope was sort of in a surprising place. I

0:51:28.760 --> 0:51:30.600
<v Speaker 2>went to a Turning Points event, I went to a

0:51:30.680 --> 0:51:34.880
<v Speaker 2>UFC event, and I think I was in my mind

0:51:36.160 --> 0:51:39.719
<v Speaker 2>I think, especially at like the Turning Points, Texas A

0:51:39.840 --> 0:51:42.640
<v Speaker 2>and m event, I was expecting maybe the most extreme

0:51:42.680 --> 0:51:46.200
<v Speaker 2>of the MAGA movement to be echoed in these eighteen

0:51:46.280 --> 0:51:49.040
<v Speaker 2>year olds. And when I went down down there and

0:51:49.080 --> 0:51:52.160
<v Speaker 2>talked to the students, I think what I was surprised by.

0:51:52.440 --> 0:51:57.440
<v Speaker 2>They were conservative. Most of them also are very very religious.

0:51:58.360 --> 0:52:01.120
<v Speaker 2>But when I talked to them about like, they didn't

0:52:01.680 --> 0:52:04.400
<v Speaker 2>they didn't care about the cultural war stuff. Now it

0:52:04.440 --> 0:52:07.640
<v Speaker 2>doesn't mean Charlie Kirk, who is you know, one hundred

0:52:07.680 --> 0:52:09.319
<v Speaker 2>feet away, I know you've spoke it to as well,

0:52:09.400 --> 0:52:11.520
<v Speaker 2>like he will get on that culture war stuff and

0:52:11.560 --> 0:52:13.600
<v Speaker 2>he wants to talk about that stuff. And it doesn't

0:52:13.640 --> 0:52:17.080
<v Speaker 2>mean that these students won't hear that, I won't glomb

0:52:17.080 --> 0:52:19.680
<v Speaker 2>onto it. But it wasn't top of mind for folks,

0:52:19.920 --> 0:52:24.840
<v Speaker 2>and I naively assumed a cruelty that did not exist

0:52:24.880 --> 0:52:27.000
<v Speaker 2>in the eighteen year olds that I talked to. I

0:52:27.080 --> 0:52:30.560
<v Speaker 2>thought when we talked about deportations that they would chomp

0:52:30.600 --> 0:52:33.920
<v Speaker 2>on the bit. I thought we talked about trans athletes

0:52:34.080 --> 0:52:37.480
<v Speaker 2>or LGBTQ rights, that like a wall would go up

0:52:37.640 --> 0:52:41.560
<v Speaker 2>or cruelty would emerge, And frankly, it didn't happen the

0:52:41.600 --> 0:52:44.680
<v Speaker 2>people I talked to were interested in jobs, They were

0:52:44.680 --> 0:52:50.920
<v Speaker 2>interested in the country, patriotic talking about like defense security,

0:52:52.000 --> 0:52:56.120
<v Speaker 2>but they didn't they didn't care about LGBTQ not They

0:52:56.160 --> 0:52:58.799
<v Speaker 2>didn't care about LGBTQ issues as a way to like

0:52:59.360 --> 0:53:01.439
<v Speaker 2>to fight over or to be upset about. They wanted

0:53:01.440 --> 0:53:05.040
<v Speaker 2>people to have equal rights and protections and and and

0:53:05.320 --> 0:53:06.800
<v Speaker 2>I think it be keep aware to me, I was like,

0:53:06.840 --> 0:53:09.960
<v Speaker 2>I'm projecting a cruelty that exists within this movement that

0:53:10.000 --> 0:53:12.040
<v Speaker 2>I think it does exist. I think the Trump administration

0:53:12.640 --> 0:53:16.759
<v Speaker 2>thrives on the cruelty, uh and and and that as

0:53:16.800 --> 0:53:21.279
<v Speaker 2>a tool to to create obedience. But when I talk

0:53:21.400 --> 0:53:25.480
<v Speaker 2>to the youth, they are looking for attention and also

0:53:25.640 --> 0:53:28.360
<v Speaker 2>meaning and community. And I saw turning points as an

0:53:28.400 --> 0:53:31.400
<v Speaker 2>interesting example of like, oh, they're like, oh, what is

0:53:31.440 --> 0:53:34.800
<v Speaker 2>this thing over here? This thing that's popular online? Oh, online,

0:53:34.880 --> 0:53:39.480
<v Speaker 2>the place that everybody either becomes an influencer or doesn't

0:53:39.520 --> 0:53:41.160
<v Speaker 2>like that. That's the sphere I want to be a

0:53:41.160 --> 0:53:43.800
<v Speaker 2>part of. Let me go pay attention to that. And

0:53:43.880 --> 0:53:46.520
<v Speaker 2>weren't interested in the cruelty of that message, but they

0:53:46.520 --> 0:53:48.719
<v Speaker 2>were interested in the performance of that message. They were

0:53:48.760 --> 0:53:51.600
<v Speaker 2>interested in the popularity of that message. But at their core,

0:53:51.960 --> 0:53:54.840
<v Speaker 2>these were these were nice kids who were still forming

0:53:55.040 --> 0:53:58.200
<v Speaker 2>their own worldview in a in a kind space. And

0:53:58.239 --> 0:54:01.880
<v Speaker 2>so when I think of that younger generation and I think,

0:54:02.280 --> 0:54:04.319
<v Speaker 2>I think there there is a kindness there that is

0:54:04.360 --> 0:54:07.120
<v Speaker 2>not that that that is that is different than the hardened,

0:54:07.200 --> 0:54:10.520
<v Speaker 2>older maga uh generation that we see right now. And

0:54:10.560 --> 0:54:12.680
<v Speaker 2>I and I hope, I hope there's space for them

0:54:12.719 --> 0:54:15.839
<v Speaker 2>to find find what they care about and do good

0:54:15.840 --> 0:54:18.120
<v Speaker 2>in this world and not sort of be manipulated by

0:54:18.160 --> 0:54:21.239
<v Speaker 2>these these older generations who want nothing more than to

0:54:21.239 --> 0:54:24.399
<v Speaker 2>to weaponize these these points of view and these these

0:54:24.440 --> 0:54:25.280
<v Speaker 2>malleable minds.

0:54:26.320 --> 0:54:28.880
<v Speaker 1>And two final questions, I want to I'll go, I

0:54:28.920 --> 0:54:30.880
<v Speaker 1>want to go back as we began on Redistrict for

0:54:31.080 --> 0:54:34.040
<v Speaker 1>different reasons perhaps, and so may think, but I want

0:54:34.040 --> 0:54:36.319
<v Speaker 1>to pick up just what you said. You know, if

0:54:36.320 --> 0:54:38.920
<v Speaker 1>someone's listening to this, they're saying, Okay, we're we're now

0:54:38.920 --> 0:54:41.680
<v Speaker 1>in sort of the megasphere, we're talking about the manosphere.

0:54:42.440 --> 0:54:45.480
<v Speaker 1>We're in that zeigeist but without the situational awareness that

0:54:45.560 --> 0:54:49.080
<v Speaker 1>a lot of this sort of ideological identity politics, the

0:54:49.160 --> 0:54:52.440
<v Speaker 1>sort of notion of community and meaning also finds its

0:54:52.480 --> 0:54:56.080
<v Speaker 1>way on the left as well, uh not denied that.

0:54:56.680 --> 0:54:59.440
<v Speaker 1>What you know in terms of that to the extent

0:54:59.600 --> 0:55:02.279
<v Speaker 1>that does exist and what has to stipulate it does?

0:55:03.480 --> 0:55:06.640
<v Speaker 1>What is the What have you learned about Maga? We

0:55:06.719 --> 0:55:10.040
<v Speaker 1>talked about repetition, We talked about that sense, that broader

0:55:10.080 --> 0:55:14.040
<v Speaker 1>sense of community. What Trump has provided people in that space?

0:55:15.560 --> 0:55:20.920
<v Speaker 1>Any prescription for Democrats, any prescription for my party that's struggling.

0:55:20.920 --> 0:55:24.000
<v Speaker 1>I mean, you know, the Wall Street Journal lowest you know.

0:55:24.040 --> 0:55:26.440
<v Speaker 1>I mean, you know, there's no doubt you look at

0:55:26.440 --> 0:55:29.440
<v Speaker 1>the polling on the Democratic Party. Some don't like it,

0:55:29.520 --> 0:55:31.600
<v Speaker 1>referred to as toxic, but it's toxic for a lot

0:55:31.680 --> 0:55:34.839
<v Speaker 1>of people. People sort of immediately are moving away from it.

0:55:35.320 --> 0:55:37.879
<v Speaker 1>What's your over under in terms of what we can

0:55:38.040 --> 0:55:41.480
<v Speaker 1>do differently or better? Are there lessons that we can

0:55:41.560 --> 0:55:44.640
<v Speaker 1>learn from the MAGA movement? There, I say, or suggests

0:55:45.719 --> 0:55:48.520
<v Speaker 1>from the experiences you've had in those hundred rallies ninety

0:55:48.680 --> 0:55:52.759
<v Speaker 1>two hundred rallies with humility and grace that I think

0:55:52.840 --> 0:55:55.400
<v Speaker 1>a party that is out of power needs.

0:55:55.480 --> 0:55:59.200
<v Speaker 2>Yeah. I mean I think there's there's like there's functional things,

0:55:59.280 --> 0:56:01.279
<v Speaker 2>which is like meeting people where they are, and I

0:56:01.320 --> 0:56:03.880
<v Speaker 2>think like literally we joke about this, but it is

0:56:04.080 --> 0:56:07.279
<v Speaker 2>it is podcast the internet, like understand the conversation where

0:56:07.280 --> 0:56:09.360
<v Speaker 2>you need to have those conversations. I think that's like,

0:56:09.600 --> 0:56:12.400
<v Speaker 2>that's that's baseline. But a big part of what I

0:56:12.440 --> 0:56:19.719
<v Speaker 2>see a younger generation connecting to is authenticity. And it

0:56:19.800 --> 0:56:22.000
<v Speaker 2>feels it took me a while to see what was

0:56:22.040 --> 0:56:24.520
<v Speaker 2>authentic about Donald Trump in so many ways, a very

0:56:24.719 --> 0:56:29.239
<v Speaker 2>authentic human being who's constantly projecting things that are untrue.

0:56:30.000 --> 0:56:33.080
<v Speaker 2>But the feeling of Donald Trump is one that I

0:56:33.120 --> 0:56:36.160
<v Speaker 2>think is received as authentic for so many people there.

0:56:36.400 --> 0:56:39.399
<v Speaker 2>He feels like, if not a true teller, somebody who

0:56:39.440 --> 0:56:41.560
<v Speaker 2>says it like it is, who's not beholden two other

0:56:41.600 --> 0:56:44.520
<v Speaker 2>things again, the veracitor, the of that I don't stand for,

0:56:44.719 --> 0:56:47.640
<v Speaker 2>but I do see people like, oh, they don't see

0:56:47.680 --> 0:56:50.279
<v Speaker 2>him as a politician. Where they connect with him is

0:56:50.320 --> 0:56:52.400
<v Speaker 2>on an authentic space. And I do when I hear

0:56:52.440 --> 0:56:55.799
<v Speaker 2>the Democratic Party to talk about you know who is,

0:56:56.040 --> 0:56:57.920
<v Speaker 2>who are the next space is? And how do we

0:56:58.000 --> 0:57:00.600
<v Speaker 2>do this? And I know you're a part of that conversation.

0:57:00.880 --> 0:57:02.560
<v Speaker 2>The aocs are part of the conversation.

0:57:02.880 --> 0:57:03.480
<v Speaker 3>In New York.

0:57:03.680 --> 0:57:07.200
<v Speaker 2>Mamdani is such an interesting part of the conversation, right.

0:57:07.080 --> 0:57:10.120
<v Speaker 3>Now where that on a local level was.

0:57:10.040 --> 0:57:14.160
<v Speaker 2>Really fascinating to watch, Like all the prognosticators said like, oh,

0:57:14.200 --> 0:57:16.520
<v Speaker 2>this isn't how New York works, this is how politics works.

0:57:16.720 --> 0:57:18.680
<v Speaker 2>But then there's this guy who's like, ah, I want

0:57:18.680 --> 0:57:20.360
<v Speaker 2>to talk about stuff that I think is important, which

0:57:20.400 --> 0:57:24.160
<v Speaker 2>is like jobs and people are hurting. Jobs, people are hurting.

0:57:24.560 --> 0:57:26.480
<v Speaker 2>How can we give them something to look forward to?

0:57:26.880 --> 0:57:28.320
<v Speaker 2>And I know how to do that in a way

0:57:28.360 --> 0:57:32.880
<v Speaker 2>that doesn't feel political, it feels authentic, And that broke

0:57:32.920 --> 0:57:34.160
<v Speaker 2>through in a way that I think a lot of

0:57:34.200 --> 0:57:36.360
<v Speaker 2>New Yorkers are like, huh, everybody told us this wouldn't

0:57:36.400 --> 0:57:41.120
<v Speaker 2>break through. I think this next wave of democratic leadership

0:57:41.160 --> 0:57:44.120
<v Speaker 2>and this party needs to needs to one to know people.

0:57:44.640 --> 0:57:48.240
<v Speaker 2>People want action and they want people who authentically want

0:57:48.320 --> 0:57:51.240
<v Speaker 2>to make change. I don't know how, Like I do

0:57:51.320 --> 0:57:54.240
<v Speaker 2>think what the Republican Party has done so well is

0:57:54.280 --> 0:57:56.400
<v Speaker 2>create a party of like pointing at them and they

0:57:56.400 --> 0:57:58.320
<v Speaker 2>are the problems. And I think you're seeing now, like

0:57:58.520 --> 0:57:59.919
<v Speaker 2>what can they solve in GOUM.

0:58:00.320 --> 0:58:02.680
<v Speaker 3>Governing is hard. I don't need to tell you that.

0:58:04.200 --> 0:58:07.800
<v Speaker 2>I understand the difficulties within it all and that how

0:58:07.840 --> 0:58:11.040
<v Speaker 2>slow it is. But I think big action by Democrats

0:58:11.600 --> 0:58:16.200
<v Speaker 2>to really go after those core issues of health and

0:58:16.280 --> 0:58:19.680
<v Speaker 2>of jobs, by somebody who feels like they're talking man

0:58:19.760 --> 0:58:23.680
<v Speaker 2>on man with the Democratic populace. I feel like that's

0:58:23.680 --> 0:58:25.520
<v Speaker 2>where it's going to live. And so much of the

0:58:25.520 --> 0:58:27.720
<v Speaker 2>party I hear talking about like are we too left,

0:58:28.080 --> 0:58:28.880
<v Speaker 2>are we too moderate?

0:58:28.920 --> 0:58:29.920
<v Speaker 3>Are we this way or this way?

0:58:29.920 --> 0:58:32.680
<v Speaker 2>I'm like that gets in the way, Like you need

0:58:32.760 --> 0:58:37.160
<v Speaker 2>to be a person Like right now, all of these kids,

0:58:37.240 --> 0:58:40.040
<v Speaker 2>these younger generations, they are staring at phones with a

0:58:40.080 --> 0:58:42.560
<v Speaker 2>person that they feel connected to, who tells them to

0:58:42.600 --> 0:58:45.120
<v Speaker 2>buy this lipstick, They tell them to vote this way,

0:58:45.280 --> 0:58:47.120
<v Speaker 2>They tell them this is cool or this is not cool,

0:58:47.160 --> 0:58:50.240
<v Speaker 2>and they listen. You need to be an authentic person

0:58:50.240 --> 0:58:52.600
<v Speaker 2>who can communicate. And that's why you can look like

0:58:52.600 --> 0:58:55.400
<v Speaker 2>Bernie Sanders or could look like aot to very different

0:58:55.400 --> 0:58:58.640
<v Speaker 2>people of different generations, but who feel authentic to an audience.

0:58:58.920 --> 0:59:01.600
<v Speaker 2>It's like, I think that mess just has to feel authentic,

0:59:01.920 --> 0:59:05.520
<v Speaker 2>be authentic, and be one of like of change, because

0:59:05.520 --> 0:59:10.320
<v Speaker 2>people feel so scared right now and so nervous right now.

0:59:10.440 --> 0:59:13.440
<v Speaker 2>Like this idea of who has a vision for change

0:59:13.480 --> 0:59:15.440
<v Speaker 2>that I can believe and trust, I think that's what

0:59:15.480 --> 0:59:18.280
<v Speaker 2>people want everybody, and even on the right where cracks

0:59:18.280 --> 0:59:20.560
<v Speaker 2>in the MAGA movement. It's like, tell me that you

0:59:20.600 --> 0:59:23.600
<v Speaker 2>see a way that this can be better and bigger

0:59:23.760 --> 0:59:26.400
<v Speaker 2>and fairer. I think that is a populis message that

0:59:26.480 --> 0:59:28.200
<v Speaker 2>like the Dems can can own.

0:59:29.640 --> 0:59:32.400
<v Speaker 1>I want to end there, but I want to get

0:59:32.400 --> 0:59:36.920
<v Speaker 1>to redistricting because the tactics of that and what Donald

0:59:36.920 --> 0:59:39.560
<v Speaker 1>Trump I mean, he was on CNBC today and he

0:59:39.680 --> 0:59:42.800
<v Speaker 1>was asked about the Texas redistrict and he said that

0:59:43.840 --> 0:59:46.760
<v Speaker 1>he's earned the right to have those five seats. I mean,

0:59:46.840 --> 0:59:49.560
<v Speaker 1>it's analogous to the hour long phone call with the

0:59:49.560 --> 0:59:52.840
<v Speaker 1>Secretary of State in Georgia. Find me eleven thousand, however

0:59:52.880 --> 0:59:55.640
<v Speaker 1>many twelve thousand votes. Now, he says to Greg Abbott,

0:59:55.680 --> 0:59:58.160
<v Speaker 1>the governor of Texas, find me five seats. And he said,

0:59:58.200 --> 1:00:01.440
<v Speaker 1>I won Texas overwhelmingly, so tho are my seats? And

1:00:01.480 --> 1:00:03.640
<v Speaker 1>in order to make everything else possible to have that

1:00:03.680 --> 1:00:07.320
<v Speaker 1>conversation about health care and about affordability, and about being

1:00:07.320 --> 1:00:11.120
<v Speaker 1>able to even introduce yourself as the authentic self when

1:00:11.120 --> 1:00:14.960
<v Speaker 1>we're rigging a system or changing the game mid census

1:00:15.000 --> 1:00:17.920
<v Speaker 1>in this case, that's pretty damn alarming. You were there

1:00:17.960 --> 1:00:21.800
<v Speaker 1>on January sixth. Now this guy realizes in eighteen months

1:00:22.480 --> 1:00:27.200
<v Speaker 1>he may have some oversight with a different majority, the

1:00:27.200 --> 1:00:31.040
<v Speaker 1>Democratic majority in Congress, in the House in particular, and

1:00:31.080 --> 1:00:33.080
<v Speaker 1>so he wants to rewrite the rules. What is your

1:00:33.400 --> 1:00:37.720
<v Speaker 1>sense of that in relationship to everything else? And what

1:00:37.760 --> 1:00:41.840
<v Speaker 1>does it mean to you? Is it about power, dominance

1:00:41.880 --> 1:00:45.240
<v Speaker 1>and aggression? Is it the brand MAGA? Is it? Is it?

1:00:45.560 --> 1:00:48.680
<v Speaker 1>Is it about strength versus weakness? You know sort of

1:00:48.680 --> 1:00:52.640
<v Speaker 1>that framework? Is that? Is that a paradigm that's you

1:00:52.680 --> 1:00:56.640
<v Speaker 1>know that you've observed Democrats, Republicans? What MAGA? What Trump represents?

1:00:56.760 --> 1:00:59.160
<v Speaker 1>What does it redistrictly mean at this moment? Yours from

1:00:59.160 --> 1:00:59.680
<v Speaker 1>your respect?

1:00:59.720 --> 1:01:02.800
<v Speaker 2>I mean, honestly, I think this moment is so fascinating.

1:01:02.840 --> 1:01:05.120
<v Speaker 2>It's I'm you know, I'm I'm honored to get to

1:01:05.120 --> 1:01:07.440
<v Speaker 2>talk to you about it in this this time we

1:01:07.480 --> 1:01:10.120
<v Speaker 2>are in because I'm I'm reading this nude right now.

1:01:10.720 --> 1:01:14.360
<v Speaker 2>It's it's such a such an obvious power grab, and

1:01:14.360 --> 1:01:20.120
<v Speaker 2>it's scary, it's authoritarian, it's it's anti democratic and and

1:01:20.160 --> 1:01:22.640
<v Speaker 2>to me, where I see it in Omaga movement is

1:01:23.280 --> 1:01:24.400
<v Speaker 2>it will be lauded.

1:01:24.160 --> 1:01:25.320
<v Speaker 3>As a success.

1:01:25.520 --> 1:01:27.800
<v Speaker 2>You know, I do think we talk about the cruelty

1:01:27.800 --> 1:01:29.880
<v Speaker 2>that is inherent there. But I think, like so much

1:01:29.960 --> 1:01:33.880
<v Speaker 2>a part of this identity is in making other people

1:01:33.960 --> 1:01:36.680
<v Speaker 2>pay that like to the victor, go the spoils. It's

1:01:36.680 --> 1:01:39.320
<v Speaker 2>it's you know, I'm It's been Trump's brand forever, like

1:01:39.360 --> 1:01:41.680
<v Speaker 2>it's it's capitalism one o one. It's like, I get

1:01:41.680 --> 1:01:43.560
<v Speaker 2>this because I work the hardest, screw you work a

1:01:43.600 --> 1:01:46.120
<v Speaker 2>little bit harder. And so I feel like that is

1:01:46.160 --> 1:01:50.080
<v Speaker 2>like a new framing device for democracy, which I wish

1:01:50.360 --> 1:01:53.120
<v Speaker 2>I I I wish we were able to push back

1:01:53.160 --> 1:01:55.680
<v Speaker 2>against that. And so you have what you guys are

1:01:55.960 --> 1:01:59.520
<v Speaker 2>talking about doing here too, which I will say I have,

1:01:59.640 --> 1:02:02.520
<v Speaker 2>like I don't know how to feel about it. I

1:02:02.560 --> 1:02:06.320
<v Speaker 2>am so scared as to what Trump is doing and

1:02:06.360 --> 1:02:09.200
<v Speaker 2>it is so unfair and so undemocratic and and just

1:02:09.240 --> 1:02:11.960
<v Speaker 2>a powagram. And on one hand, I'm like, I want

1:02:12.000 --> 1:02:15.240
<v Speaker 2>to see I want to see democratic governors and democrats

1:02:15.360 --> 1:02:17.720
<v Speaker 2>fight back, fight fire with fire. I think that is

1:02:17.760 --> 1:02:20.040
<v Speaker 2>what there is a real yearning for. And at the

1:02:20.040 --> 1:02:23.600
<v Speaker 2>same time, I am scared to run into like an

1:02:23.680 --> 1:02:28.760
<v Speaker 2>undemocratic arms race, and so I don't I don't know,

1:02:29.000 --> 1:02:32.160
<v Speaker 2>like even walking into this podcast, I'm like, man, I

1:02:33.200 --> 1:02:36.120
<v Speaker 2>respect that something that you do well as I think

1:02:36.120 --> 1:02:38.480
<v Speaker 2>you step up to the plate with Donald Trump and

1:02:38.680 --> 1:02:40.440
<v Speaker 2>you punch a bully in their chin. And I think

1:02:40.480 --> 1:02:43.280
<v Speaker 2>that is a big part of where the Democratic base

1:02:43.280 --> 1:02:46.680
<v Speaker 2>can find success in this movement. And yet I worry about, like,

1:02:47.000 --> 1:02:49.360
<v Speaker 2>where are the norms that we have to keep in

1:02:49.480 --> 1:02:51.320
<v Speaker 2>place and where are the norms that we have to

1:02:51.360 --> 1:02:54.080
<v Speaker 2>throw out in order to be in a place where

1:02:54.120 --> 1:02:55.000
<v Speaker 2>norms can exist?

1:02:56.120 --> 1:02:59.480
<v Speaker 1>Well said, I mean it's as someone that's supported independent

1:02:59.480 --> 1:03:02.920
<v Speaker 1>redistrict as an elected official. When at first was presented

1:03:02.960 --> 1:03:05.520
<v Speaker 1>to the voters of California, it took me a little

1:03:05.520 --> 1:03:06.960
<v Speaker 1>bit to get on the other side of this. But

1:03:07.000 --> 1:03:10.760
<v Speaker 1>now I'm realizing to your point the existential nature of

1:03:10.800 --> 1:03:13.200
<v Speaker 1>this moment and the other side there are no rules.

1:03:13.200 --> 1:03:15.680
<v Speaker 1>There are assassins in this respect in terms of the

1:03:15.880 --> 1:03:20.760
<v Speaker 1>approach they take to power and to ultimately control. And

1:03:20.840 --> 1:03:22.960
<v Speaker 1>so you know, we're not only going to fight fire

1:03:22.960 --> 1:03:25.840
<v Speaker 1>with fire, We're gonna punch above our weight. California is

1:03:25.840 --> 1:03:29.440
<v Speaker 1>the size of twenty one state populations combined. We have

1:03:29.520 --> 1:03:33.280
<v Speaker 1>an independent redistricting. We have not jerry mandered our state.

1:03:33.960 --> 1:03:39.280
<v Speaker 1>No state has more to give to this contribution of

1:03:39.440 --> 1:03:42.240
<v Speaker 1>the counter offensive than the state of California. So we'll

1:03:42.280 --> 1:03:45.040
<v Speaker 1>neuter what they're doing in Texas, but we'll one up

1:03:45.040 --> 1:03:49.240
<v Speaker 1>that because we'll take some of the more competitive districts

1:03:49.680 --> 1:03:53.360
<v Speaker 1>and they'll be less competitive as a consequence. And your point,

1:03:53.640 --> 1:03:56.440
<v Speaker 1>it's an arms race. I'm not naive about that, but

1:03:56.520 --> 1:03:59.000
<v Speaker 1>it's also you know, we're raced to two point fifty

1:03:59.120 --> 1:04:01.600
<v Speaker 1>next year. Is that found the celebration of the Founding

1:04:01.640 --> 1:04:05.160
<v Speaker 1>Fathers in the vision that the Founding Fathers laid out

1:04:05.200 --> 1:04:08.439
<v Speaker 1>the best of Roman republic, Greek democracy, system of checks

1:04:08.440 --> 1:04:12.320
<v Speaker 1>and balances, the rule of law, popular sovereignty, it's all

1:04:13.120 --> 1:04:16.800
<v Speaker 1>all at risk. And so forgive me for belaboring the point.

1:04:17.360 --> 1:04:19.880
<v Speaker 1>But I think the point you're making is a difficult one.

1:04:19.960 --> 1:04:22.240
<v Speaker 1>Is how you reconcile those two things. You want to

1:04:22.280 --> 1:04:24.320
<v Speaker 1>do the right thing, you want to you know, sort

1:04:24.360 --> 1:04:27.240
<v Speaker 1>of aspire to the you know, the better angels, but

1:04:27.320 --> 1:04:30.200
<v Speaker 1>we also have to be accountable to this moment.

1:04:31.200 --> 1:04:32.840
<v Speaker 3>To be clear, you think we're gonna make it to

1:04:32.960 --> 1:04:33.959
<v Speaker 3>two fifty.

1:04:34.520 --> 1:04:36.400
<v Speaker 1>We're gonna, we have no choice, but we of course

1:04:36.400 --> 1:04:37.560
<v Speaker 1>we're gonna build the hell.

1:04:39.360 --> 1:04:39.720
<v Speaker 3>I don't know.

1:04:39.760 --> 1:04:42.200
<v Speaker 2>I'm looking at property in Montreal, just trying to get

1:04:42.200 --> 1:04:43.840
<v Speaker 2>a sentence of like, Okay, do you think.

1:04:44.000 --> 1:04:46.040
<v Speaker 1>You give us worry about singularity and AI?

1:04:46.400 --> 1:04:49.080
<v Speaker 2>So you're a get all everything, cover to everything.

1:04:49.200 --> 1:04:53.080
<v Speaker 1>Oh yeah, we didn't even get to AI, thank god.

1:04:53.160 --> 1:04:57.360
<v Speaker 1>But enough of the anxiety, hey, Jordan, Uh, thank you man.

1:04:57.480 --> 1:05:00.120
<v Speaker 1>This was this was a great not good This was

1:05:00.160 --> 1:05:04.439
<v Speaker 1>a great conversation. Uh it was. And you know what, uh,

1:05:04.560 --> 1:05:07.880
<v Speaker 1>you know, keep doing what you're doing. But also, you know,

1:05:08.000 --> 1:05:12.240
<v Speaker 1>if you need a you need another job. If if

1:05:12.280 --> 1:05:14.560
<v Speaker 1>these sons of bitches figure out a way to cancel

1:05:14.680 --> 1:05:18.000
<v Speaker 1>the Daily Show uh and try to cancel you, you're

1:05:18.040 --> 1:05:21.120
<v Speaker 1>going to be in the political consulting business soon. So

1:05:21.200 --> 1:05:22.520
<v Speaker 1>you're fine, my friend.

1:05:22.320 --> 1:05:24.480
<v Speaker 2>Are you are you offering me one of these Congress seats?

1:05:24.520 --> 1:05:26.280
<v Speaker 2>Is that what you're doing?

1:05:26.320 --> 1:05:28.240
<v Speaker 1>Oh? I know, that's been your dream in life, that's

1:05:28.280 --> 1:05:31.480
<v Speaker 1>been your aspiration. You see a little improv on the

1:05:31.600 --> 1:05:36.919
<v Speaker 1>on the house. Then you get Gnarley what but what's

1:05:36.920 --> 1:05:37.240
<v Speaker 1>her name?

1:05:37.320 --> 1:05:37.480
<v Speaker 2>Mark?

1:05:37.520 --> 1:05:38.560
<v Speaker 1>Marjorie Taylor Green?

1:05:38.640 --> 1:05:42.600
<v Speaker 2>Every day of the week, I'm gonna say, what what

1:05:42.640 --> 1:05:44.720
<v Speaker 2>a what a lovely workplace to walk into.

1:05:44.880 --> 1:05:47.000
<v Speaker 1>Jesus, And we didn't even get to mac Gates to

1:05:47.120 --> 1:05:47.920
<v Speaker 1>be continued.

1:05:48.400 --> 1:05:50.680
<v Speaker 2>Oh my gosh, Yes, Well, I got plenty of stories,

1:05:50.680 --> 1:05:53.280
<v Speaker 2>so have me on for around two This was this

1:05:53.440 --> 1:05:54.920
<v Speaker 2>was this was truly a delight.

1:05:55.080 --> 1:05:57.600
<v Speaker 1>I appreciate it, I appreciate Thanks so much, man, that

1:05:57.680 --> 1:05:58.760
<v Speaker 1>was great. Thank you Rob.

1:06:02.520 --> 1:06:04.400
<v Speaker 2>Them located at