WEBVTT - Demogorgon

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<v Speaker 1>At length. The universal hubbub, wild of stunning sounds and voices,

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<v Speaker 1>all confused, borne through the hollow dark, assaults his ear

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<v Speaker 1>with loudest vehemence. Thither he plies, undaunted to meet there

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<v Speaker 1>whatever power or spirit of the nethermost abyss might in

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<v Speaker 1>that noise reside of whom to ask which way the

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<v Speaker 1>nearest coast of darkness lies bordering on light. When straight

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<v Speaker 1>behold the throne of Chaos and his dark pavilion spread

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<v Speaker 1>wide on the wasteful deep, with him enthroned, sat sable,

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<v Speaker 1>vested night, eldest of things, the consort of his reign,

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<v Speaker 1>And by them stood orcas and eighties and the dreaded

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<v Speaker 1>name of dim Rumor next, and chants and tumults and confusion,

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<v Speaker 1>all embroil'd and dis gourd with a thousand various mouths.

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, A production of

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<v Speaker 1>I Heart Radios How Stuff Works. Hey, Welcome to Stuff

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<v Speaker 1>to Blow your Mind. My name is Robert Lamb, and

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<v Speaker 1>I'm Joe McCormick, and I'm so excited. It's my favorite

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<v Speaker 1>time of the year. It's October, which is my favorite

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<v Speaker 1>month of the year anyway, but it's also my favorite

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<v Speaker 1>time of the year at work, because it's Monster Month

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<v Speaker 1>here on stuff to blow your mind. That's right, when

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<v Speaker 1>we devote the entire month of October and sometimes a

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<v Speaker 1>little change two topics that are either obsessed with monsters

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<v Speaker 1>or or darkness or horror or terror. Is there anything

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<v Speaker 1>even remotely HALLOWEENI We just fully embrace it. It's the

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<v Speaker 1>most wonderful time of the year. And so and you know,

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<v Speaker 1>as we were coming up with episodes to record this year,

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<v Speaker 1>where we you know, our minds turned to things we've

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<v Speaker 1>covered in the past. So on one hand, there's an

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<v Speaker 1>old episode of the show about the mind flares of

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<v Speaker 1>Dungeons and Dragons, uh, and it's led various folks to

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<v Speaker 1>request another episode dealing with something from the world of

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<v Speaker 1>Dungeons and Dragons. And likewise, last year we did an

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<v Speaker 1>episode on the Great Basilisk where we talk about this

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<v Speaker 1>concept of not only the monstrous Basilist, but this kind

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<v Speaker 1>of uh, you know, tech world futuristic vision of an

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<v Speaker 1>all powerful, malevolent AI. And so we decided we we'd

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<v Speaker 1>up the Anti this year and discuss uh an entity

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<v Speaker 1>that kind of combines both of these themes. And so

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<v Speaker 1>we're going to talk about the demogorgan. Now, I would

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<v Speaker 1>not be surprised for the largest portion of you out

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<v Speaker 1>there are familiar with the idea of a dem ogorgan,

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<v Speaker 1>primarily from the recent Netflix show Stranger Things. I guess

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<v Speaker 1>it's mainly the first season of that, right, Yeah, I

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<v Speaker 1>mean the creature it keeps popping up as well, but

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<v Speaker 1>it's mainly that that first excellent season of Stranger Things.

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<v Speaker 1>And uh, and think that's a good place to start.

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<v Speaker 1>Like the most recent pop culture incarnation of the democ organ,

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<v Speaker 1>it's probably one of the best new cinematic monsters that

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<v Speaker 1>we've encountered in recent years. Uh, you know, this category

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<v Speaker 1>confusion entity that's at once humanoid and be steal but

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<v Speaker 1>at times these bipedal and other times it's crawling around

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<v Speaker 1>on all fours. It's like a venus flytrap minotaur. Yeah,

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<v Speaker 1>that's the other cool aspect of it. It's it's it's

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<v Speaker 1>head at times looks like a featureless mask of flesh,

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<v Speaker 1>but then it opens up in these these flower petals,

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<v Speaker 1>these kind of uh you know, razor toothed flower petals

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<v Speaker 1>around this gaping maw. But I also like that it's

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<v Speaker 1>a dimension hopper, right, which kind of means it's always

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<v Speaker 1>it could pop up anywhere. Yeah, it travels through dimensions, though,

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<v Speaker 1>though I'm uncertain if that's part of its natural abilities,

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<v Speaker 1>because we see it feeding on an egg in its

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<v Speaker 1>own dimension at one point. Uh. And perhaps it takes

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<v Speaker 1>to hunting in our world due to the weakening of

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<v Speaker 1>the connection between the two. Uh, you know, due to

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<v Speaker 1>mad science of course. Um. But if this is the case,

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<v Speaker 1>it's still quite proficient a traveling between the worlds through

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<v Speaker 1>those rips and tears to acquire food. Right, So it

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<v Speaker 1>could actually be a rather mundane predator in its own world.

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<v Speaker 1>It's just that Matthew Modine and his psychic projects unleashed

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<v Speaker 1>this predator into it made it an invasive species in

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<v Speaker 1>our world. Right. Yeah, yeah, like it, like it. It

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<v Speaker 1>does pretty well in its own world, but here it

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<v Speaker 1>can really go at it, you know, like a Superman

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<v Speaker 1>with the yellow sun. Yeah. But of course, in Stranger Things,

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<v Speaker 1>we also learned that the kids in the in the story,

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<v Speaker 1>they name this creature the democ Organ because they are

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<v Speaker 1>actively playing Dungeons and Dragons and they and they are

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<v Speaker 1>playing a campaign that involves the democ Organ. Uh. This,

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<v Speaker 1>this Prince of Demons is mighty demon lord of just

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<v Speaker 1>immense power. Now, Robert, I know that you have a

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<v Speaker 1>reputation as a quite cruel dungeon master yourself. So do

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<v Speaker 1>you subject to your adventuring travelers to a democ Organ

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<v Speaker 1>every now and then? No? Not not no, not yet.

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<v Speaker 1>And it's not the kind of thing would you would

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<v Speaker 1>inflict on your adventures in a haphazard fashion. It is

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<v Speaker 1>one of the most powerful entities in the game, So

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<v Speaker 1>it's it's the kind of thing you cap off an

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<v Speaker 1>entire campaign with that you would only throw at, you know,

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<v Speaker 1>a higher level, like really high level characters. Um. I mean,

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<v Speaker 1>I guess you could throw it in haphazardly if you

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<v Speaker 1>have just kind of a very casual game where people

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<v Speaker 1>have like just immensely powerful characters. In each week you

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<v Speaker 1>just battle some things that are tremendously powerful to just

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<v Speaker 1>see how it all shakes out. But um, for instance,

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<v Speaker 1>in the campaign Out of the Abyss, which is a

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<v Speaker 1>campaign that I've been playing in my group that I've

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<v Speaker 1>been a dungeon mastering for about four years now, we

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<v Speaker 1>are almost at the point where the dem Ogorgan may

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<v Speaker 1>be encountered. Yeah, so we've been building up to it.

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<v Speaker 1>Do you have Demogorgon que music ready to go when

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<v Speaker 1>it happens. Basically, I mean, it's a it's a big deal.

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<v Speaker 1>It's uh, you know, we have an enormous figuring that

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<v Speaker 1>we've been putting together. It's a it's huge. Okay, Well,

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<v Speaker 1>in the Dungeons and Dragons world, what is this demogorgon creature?

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<v Speaker 1>It's obviously nothing like what's in Stranger things like that.

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<v Speaker 1>It's not a venus fly trap minotaur, right, So in

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<v Speaker 1>Dungeons and Dragons, the Demogorgon dates back to nineteen seventy six.

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<v Speaker 1>That's when this entity um originated in a supplement titled

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<v Speaker 1>Eldric Wizards by Gary Gygax himself and Brian Bloom. And

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<v Speaker 1>if you look around online you can find this in

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<v Speaker 1>PDF form and it has some you know, some adorably

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<v Speaker 1>kind of crude illustrations of what the various creatures would

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<v Speaker 1>look like. Those those those the illustrations, and Dungeons Dragons

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<v Speaker 1>have come a long way, like the most like the

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<v Speaker 1>earliest version of the Demogorgon that is illustrated in this

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<v Speaker 1>book is just crude sketch of this, uh, this kind

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<v Speaker 1>of two headed, tentacle armed, chicken footed thing with baboon heads, right, yeah,

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<v Speaker 1>with baboon heads. But the like it's cute. I mean,

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<v Speaker 1>it's like, it's kind of like the monsters in the

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<v Speaker 1>Ranking and Bass Middle Earth, and and of course, you know,

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<v Speaker 1>part most the big thing Abou Dungeons and Dragons is

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<v Speaker 1>that it does take place in the mind, and especially

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<v Speaker 1>early on they did, they didn't have elaborate illustrations. You're

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<v Speaker 1>supposed to, you know, come up with it yourself. Today

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<v Speaker 1>we have elaborate illustrations. The most recent fifth edition illustrations

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<v Speaker 1>of the democ Organ are just absolutely beautiful, where it

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<v Speaker 1>seems like there's like a burning sun inside of the creature.

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<v Speaker 1>But I want to read just a quick description from

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<v Speaker 1>that original nineteen seventy six supplement to to properly describe

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<v Speaker 1>what the creature looks like, because the basic description has

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<v Speaker 1>not changed. Okay, melt my mind with terror. Okay, quoth

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<v Speaker 1>Guy GaX and bloom here. Uh. It is contended by

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<v Speaker 1>some that this demon lord is supreme and in any event,

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<v Speaker 1>he is awesome in his power. This gigantic demon is

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<v Speaker 1>eighteen tall and reptilian. His skin is plated with snake

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<v Speaker 1>like scales. His body and legs are those of a

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<v Speaker 1>giant lizard. His twin necks resemble snakes, and his thick

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<v Speaker 1>tail is fort Dimcgorgan has two heads which bear the

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<v Speaker 1>visages of evil baboons or perhaps mandrils. Rather than having arms,

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<v Speaker 1>he has great tentacles. His appearance testifies to his command

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<v Speaker 1>of cold blooded things such as serpents, reptiles and octopi.

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<v Speaker 1>And Robert, you brought in a glorious figurine that I

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<v Speaker 1>now hold in my hand. It's uh, it's very nice. Yeah,

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<v Speaker 1>this is a small one. The big one I couldn't

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<v Speaker 1>even bring in because it's just it's it's too enormous.

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<v Speaker 1>It would alarm people. Uh and they would they would

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<v Speaker 1>wonder what was about to befall them. So so yeah, basically,

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<v Speaker 1>this description, though, holds up. It's been tweaked a little bit.

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<v Speaker 1>I think at one point the heads were more hyena

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<v Speaker 1>like because, as I mentioned earlier, we've had various editions

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<v Speaker 1>of dungeons and dragons were on addition five at this point.

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<v Speaker 1>Uh and uh and in each edition has brought about

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<v Speaker 1>various changes to the rules, the mechanic, to the lore.

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<v Speaker 1>And we'll get into some of that in a minute.

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<v Speaker 1>As it relates to de mcgorgan um and then the

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<v Speaker 1>art who has mostly gotten just tremendously better over the years.

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<v Speaker 1>And again the most recent fifth edition art is absolutely

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<v Speaker 1>splendid to behold. But of course, another thing to keep

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<v Speaker 1>in mind is that the democ organ is a demon,

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<v Speaker 1>a demon lord. And given the moral panics surrounding supposed

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<v Speaker 1>Satanists and the the the quote unquote dangers of D

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<v Speaker 1>and D back in the nineteen eighties, the various demons

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<v Speaker 1>and devils in the game Lore lost their titles at

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<v Speaker 1>one point. UM. So when I originally started playing back

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<v Speaker 1>in the nineties, Uh, these various devils and demons were

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<v Speaker 1>known as uh the tanari uh instead of actually referring

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<v Speaker 1>to them as demons. So it's a rebrand. Yeah, it

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<v Speaker 1>was a rebrand because everyone was freaking out about imagined Satanist,

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<v Speaker 1>which I think we've discussed on the show before. The

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<v Speaker 1>Satanism as presented in the Satanic Panic of the eighties,

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<v Speaker 1>Uh did not exist, no one, No one has actually

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<v Speaker 1>no ritual um you know, sacrificial uh worship of Satan

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<v Speaker 1>has has occurred in human history. Uh, certainly not on

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<v Speaker 1>the organized scale that uh that you see described in

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<v Speaker 1>some of these moral panics. But but anyway, Yeah, then

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<v Speaker 1>the demonic edge was taken off the game for a while,

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<v Speaker 1>and if you wish to invoke such entities you had

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<v Speaker 1>to you had to bust out an older monster manual. Thankfully,

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<v Speaker 1>the Demons of the Abyss and the Devils of the

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<v Speaker 1>Nine Hells have made the return, and Demcgregan himself is

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<v Speaker 1>is not only back, but he's a he's a cover batty,

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<v Speaker 1>you know, he's he's there on the cover of Out

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<v Speaker 1>of the Abyss and is the uh the creature that

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<v Speaker 1>you battle at the very end, and you know he's

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<v Speaker 1>he's not only fearsome physically, he's also a highly intelligent entity.

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<v Speaker 1>He has an intelligent score of twenty, which is you know,

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<v Speaker 1>like like top of the d Twentykay, how high does

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<v Speaker 1>it go? Is twenty the most intelligent? Yeah, twenty is

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<v Speaker 1>is is tremendously impressive. So a John von Neumann kind

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<v Speaker 1>of thing, Like it's I think like a ten is

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<v Speaker 1>is more in keeping with like, you know, sort of

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<v Speaker 1>average human intelligence. This thing is beyond that, Like eighteen

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<v Speaker 1>is is like really high for a starting character in

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<v Speaker 1>in Dungen'son Dragons starting mortal character. But the dem o

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<v Speaker 1>Gorgon does not use this intelligence for the good of humankind.

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<v Speaker 1>The de m Ocgorgan is gonna, what is gonna design

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<v Speaker 1>the most nefarious financial instruments that have ever been uh imagined?

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<v Speaker 1>Oh yeah, I mean he's he's completely chaotically evil. Um.

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<v Speaker 1>He's also known as the Sibilant Beast and the Master

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<v Speaker 1>of the Spiraling depths. And uh. But in those two heads,

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<v Speaker 1>each one has a name in dungeons and dragon's lore,

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<v Speaker 1>one is Annual and the other is Hathoradia. Uh. I

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<v Speaker 1>guess I don't know that anyone ever actually speaks to

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<v Speaker 1>one head or the other. You just kind of speak

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<v Speaker 1>to the de m Ocgorgon. Maybe that's the way to

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<v Speaker 1>beat it. You get them fighting each other. Maybe, I

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<v Speaker 1>don't know. I mean it basically, he's this wonderful embodiment

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<v Speaker 1>of like chao us and disorder, and I you know,

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<v Speaker 1>I think he wonderfully you know, embodies the sense of

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<v Speaker 1>maddening division. Kind of a perfect demon for modern times especially.

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<v Speaker 1>And I also like to think of the two heads

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<v Speaker 1>is representing like the different hemispheres of the brain. Okay,

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<v Speaker 1>so maybe only one of them can do a complex language.

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<v Speaker 1>Maybe so. Yeah, But but also I like the idea

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<v Speaker 1>that the demon lords like are these mighty things, but

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<v Speaker 1>perhaps they exist because they're they're like the accumulated runoff

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<v Speaker 1>of all like human inequity, you know. And of course

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<v Speaker 1>there are other demon lords as well, and they all

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<v Speaker 1>plot against each other and war eternally. They represent different

0:12:38.800 --> 0:12:43.680
<v Speaker 1>depths of moral sin. So Demogorgan's most prominent rivals are Orcus,

0:12:43.679 --> 0:12:46.559
<v Speaker 1>the demon Lord of undeath, as well as the demon

0:12:46.600 --> 0:12:50.040
<v Speaker 1>Lord of perversion gras It, and the Master of Lies

0:12:50.200 --> 0:12:54.080
<v Speaker 1>fraz are Blue. But he's also opposed by Bahamat, you know,

0:12:54.240 --> 0:12:57.240
<v Speaker 1>Gou and then of course Jubilex and Zuktimi, who we've

0:12:57.400 --> 0:12:59.839
<v Speaker 1>mentioned in passing on the show before. Wait, so one

0:12:59.840 --> 0:13:02.040
<v Speaker 1>of the rivals as Orcus, and now we began this

0:13:02.120 --> 0:13:05.120
<v Speaker 1>episode with a reading from John Milton's Paradise Lost, in

0:13:05.200 --> 0:13:08.319
<v Speaker 1>which the name Orcus is invoked. They don't really explain.

0:13:08.920 --> 0:13:12.280
<v Speaker 1>Milton doesn't go into who Orcus is there, but uh

0:13:12.520 --> 0:13:15.200
<v Speaker 1>so I didn't expect Orcas to come back. Also in

0:13:15.520 --> 0:13:18.040
<v Speaker 1>the D and D lawre here, Yeah, I mean Orcus

0:13:18.320 --> 0:13:22.200
<v Speaker 1>was a Roman god of the underworld who punished oathbreakers.

0:13:22.840 --> 0:13:24.640
<v Speaker 1>And oh and by the way, he also has his

0:13:24.679 --> 0:13:30.079
<v Speaker 1>own designated trans Newtonian object in zero four a two Orcas.

0:13:30.760 --> 0:13:33.160
<v Speaker 1>Not all demon lords can make that claim that they

0:13:33.160 --> 0:13:37.480
<v Speaker 1>actually have some sort of cosmic body named after them.

0:13:38.559 --> 0:13:40.400
<v Speaker 1>But this gets to the point that that d n

0:13:40.440 --> 0:13:44.240
<v Speaker 1>D is this wonderful mix of influences, fusing various twentieth

0:13:44.240 --> 0:13:47.840
<v Speaker 1>century fantasy and sci fi works with the mythology and

0:13:47.880 --> 0:13:51.400
<v Speaker 1>flow in folklore to create its worlds. So that's so

0:13:51.559 --> 0:13:54.920
<v Speaker 1>Orcus obviously comes from Roman mythology. Uh, there are other

0:13:55.080 --> 0:13:57.839
<v Speaker 1>creatures we mentioned Bahammed. Bahama is the entity that the

0:13:57.920 --> 0:14:01.680
<v Speaker 1>Knights Templars were accused of shipping in the fourteenth century

0:14:01.679 --> 0:14:05.520
<v Speaker 1>and we're subsequently eradicated for uh. So you know that's

0:14:05.559 --> 0:14:08.640
<v Speaker 1>where that name comes from. But then there's dem Ogregan

0:14:08.720 --> 0:14:12.240
<v Speaker 1>to consider, and uh and obviously the name predates dungeons

0:14:12.240 --> 0:14:15.880
<v Speaker 1>and Dragons because it pops up in Paradise Lost. Yeah,

0:14:16.120 --> 0:14:21.120
<v Speaker 1>so you would I think, obviously expect given the word demogorgon,

0:14:21.560 --> 0:14:24.520
<v Speaker 1>that this is something from Greek mythology, right, just sounds

0:14:24.640 --> 0:14:27.760
<v Speaker 1>like something straight out of Greeks were of course, like

0:14:27.760 --> 0:14:30.040
<v Speaker 1>like Medusa, So you might think, oh, well, this is

0:14:30.080 --> 0:14:33.120
<v Speaker 1>some this is some Greek monster that gets turned into

0:14:33.160 --> 0:14:35.840
<v Speaker 1>a god at some point. But despite what you would

0:14:35.840 --> 0:14:39.160
<v Speaker 1>think from the name, you will not find the Demogorgon

0:14:39.320 --> 0:14:42.480
<v Speaker 1>in ancient Greek mythology. You flipped through the works of Homer,

0:14:42.760 --> 0:14:46.680
<v Speaker 1>labors of Hercules, myths of Antalympus, cults of Athena or Apollo,

0:14:46.920 --> 0:14:50.920
<v Speaker 1>you're gonna find no Demogorgon anywhere. So where does this

0:14:50.960 --> 0:14:55.440
<v Speaker 1>beast come from? Well, we've we've considered pop culture, and

0:14:55.520 --> 0:14:58.880
<v Speaker 1>we've considered, uh, you know, a current twenty first century

0:14:58.920 --> 0:15:03.080
<v Speaker 1>Netflix show. We've considered a twentieth century role playing game.

0:15:03.280 --> 0:15:04.960
<v Speaker 1>So what we're gonna do is we're gonna dive deeper

0:15:04.960 --> 0:15:07.880
<v Speaker 1>and we're gonna go into the literary world and continue

0:15:07.880 --> 0:15:12.440
<v Speaker 1>to follow follow the shadow of Demogorgan through the spiraling depths.

0:15:12.680 --> 0:15:18.480
<v Speaker 1>But first we're going to take a break. Alright, we're back,

0:15:18.600 --> 0:15:20.560
<v Speaker 1>all right. So we've been talking about the monster, the

0:15:20.600 --> 0:15:23.400
<v Speaker 1>demon lord, the dem o organ as it is represented

0:15:23.480 --> 0:15:26.760
<v Speaker 1>in Dungeons and Dragons, and Robert has some experience with that.

0:15:26.920 --> 0:15:29.440
<v Speaker 1>But we now have said that we need to go

0:15:29.520 --> 0:15:31.760
<v Speaker 1>deeper because we're trying to figure out where this monster

0:15:31.920 --> 0:15:34.400
<v Speaker 1>came from. If it doesn't come from what you would

0:15:34.400 --> 0:15:37.160
<v Speaker 1>guess based on its name Greek mythology, right, and our

0:15:37.160 --> 0:15:40.160
<v Speaker 1>next step is to look at its very the way

0:15:40.200 --> 0:15:43.920
<v Speaker 1>its name is invoked in various works of literature. So

0:15:44.160 --> 0:15:46.200
<v Speaker 1>one of the books I was looking at on this

0:15:46.360 --> 0:15:49.840
<v Speaker 1>count was a book called Dangerous Games. What the Moral

0:15:49.880 --> 0:15:52.720
<v Speaker 1>Panic over role Playing Games says about play, religion, and

0:15:52.760 --> 0:15:56.600
<v Speaker 1>imagined worlds, by Joseph P. Lacock, And uh, this is

0:15:56.640 --> 0:15:58.600
<v Speaker 1>this is an interesting looking book that I really want

0:15:58.640 --> 0:16:02.200
<v Speaker 1>to read more from. Uh. But the author mentions that

0:16:02.240 --> 0:16:05.040
<v Speaker 1>Demcgorgan pops up in a number of early modern and

0:16:05.200 --> 0:16:09.880
<v Speaker 1>Romantic works. Uh. Interestingly enough, Leacock also highlights an author

0:16:09.960 --> 0:16:12.600
<v Speaker 1>and RPG named that I've brought up on the show before.

0:16:12.880 --> 0:16:16.480
<v Speaker 1>You may are Barker, Um, you know the this is

0:16:16.560 --> 0:16:19.400
<v Speaker 1>this guy who is known for creating these books and

0:16:19.440 --> 0:16:24.520
<v Speaker 1>this role playing world of Tucamel, which is this fantasy.

0:16:24.520 --> 0:16:28.680
<v Speaker 1>It's the sci fi fantasy world that depends less, far

0:16:28.800 --> 0:16:32.680
<v Speaker 1>less on Western models of of history and religion and

0:16:32.800 --> 0:16:37.960
<v Speaker 1>uh and myth and more on East Asian models. So uh, there,

0:16:38.040 --> 0:16:40.440
<v Speaker 1>if you're into fantasy, I recommend picking up those books.

0:16:40.440 --> 0:16:42.520
<v Speaker 1>There are a little old fashioned in some respects, like

0:16:42.520 --> 0:16:44.600
<v Speaker 1>they're very much in the mold of like kind of

0:16:44.600 --> 0:16:49.080
<v Speaker 1>a swashbuckling, uh you know, male centered adventure. But the

0:16:49.120 --> 0:16:53.760
<v Speaker 1>world that he created is really something to behold. But anyway,

0:16:53.800 --> 0:16:57.640
<v Speaker 1>he he points out quote, the prominence of original fantasy

0:16:57.640 --> 0:17:00.400
<v Speaker 1>religions in D and D as opposed to adaptations of

0:17:00.480 --> 0:17:03.640
<v Speaker 1>Christian saints and demons can be attributed largely to the

0:17:03.680 --> 0:17:07.760
<v Speaker 1>influence of M. A. R. Barker. Uh, because of Barker

0:17:07.960 --> 0:17:10.880
<v Speaker 1>was was very active in that whole scene at the time,

0:17:11.000 --> 0:17:14.440
<v Speaker 1>these various individuals like Gygax and others who were creating

0:17:14.480 --> 0:17:17.400
<v Speaker 1>these role playing worlds. But as should be clear from

0:17:17.440 --> 0:17:20.480
<v Speaker 1>us talking about John Milton, the demo organ is not

0:17:20.680 --> 0:17:24.720
<v Speaker 1>something that is a purely created, uh you know, fantasy

0:17:24.760 --> 0:17:27.520
<v Speaker 1>religion creature. It actually does have more of a history.

0:17:27.560 --> 0:17:31.879
<v Speaker 1>It goes back into Christian mythology in some way. So again,

0:17:32.040 --> 0:17:36.199
<v Speaker 1>whence the demo organ? Can we trace it back through literature? Yeah, well,

0:17:36.240 --> 0:17:39.880
<v Speaker 1>let's look at some of the key examples of literary

0:17:39.960 --> 0:17:44.320
<v Speaker 1>demogorgon that pop up. Well, let's start with Milton's Paradise Lost.

0:17:44.840 --> 0:17:47.080
<v Speaker 1>We read that fantastic quote from it in our cold

0:17:47.160 --> 0:17:50.720
<v Speaker 1>open Uh. Paradise Losses, of course, the masterpiece of John Milton,

0:17:50.760 --> 0:17:53.679
<v Speaker 1>who lives sixteen o eight through sixteen seventy four, and

0:17:53.720 --> 0:17:57.560
<v Speaker 1>which he sets no higher goal than to quote justify

0:17:57.720 --> 0:18:01.040
<v Speaker 1>the ways of God demand which I I always love that,

0:18:01.119 --> 0:18:05.119
<v Speaker 1>like they just just really going for it with this work,

0:18:05.200 --> 0:18:09.239
<v Speaker 1>you know. Um. And to achieve this lofty goal, he

0:18:09.359 --> 0:18:12.840
<v Speaker 1>retells the creation and the angelic fall and the fall

0:18:12.880 --> 0:18:15.600
<v Speaker 1>of man, and in doing so creates a Satan that

0:18:15.760 --> 0:18:22.680
<v Speaker 1>is uh, in some people's eyes, problematically uh, sympathetic and tragic. Now,

0:18:23.320 --> 0:18:25.640
<v Speaker 1>I think you can easily say that Milton was not

0:18:25.720 --> 0:18:30.399
<v Speaker 1>like sympathetic towards Satan. He was a devout, devoted Protestant Christian.

0:18:30.560 --> 0:18:33.680
<v Speaker 1>But I've seen I've seen that criticism leveled at him,

0:18:33.840 --> 0:18:38.080
<v Speaker 1>particularly in when I was growing up reading some particularly

0:18:38.359 --> 0:18:42.600
<v Speaker 1>various like Christian fundamentalists of views of demonology and the

0:18:42.640 --> 0:18:46.280
<v Speaker 1>treatment of demons and angels, and literature that would charge

0:18:46.320 --> 0:18:49.240
<v Speaker 1>another like, oh Milton made uh, he made Satan way

0:18:49.240 --> 0:18:51.480
<v Speaker 1>too likable. Yeah. I mean, I think if you've got

0:18:51.560 --> 0:18:56.000
<v Speaker 1>no tolerance at all, uh, then then yeah, might might

0:18:56.040 --> 0:18:58.040
<v Speaker 1>go too far for you. But I think one thing

0:18:58.080 --> 0:19:00.159
<v Speaker 1>he sets up to achieve and does impaired. I was

0:19:00.240 --> 0:19:05.239
<v Speaker 1>lost as he shows sin as as going astray, you know,

0:19:05.520 --> 0:19:09.760
<v Speaker 1>as folly as like following, uh, following a misguided path

0:19:09.880 --> 0:19:13.880
<v Speaker 1>and not always just kind of this like uh indefinable

0:19:13.960 --> 0:19:17.760
<v Speaker 1>miasma of horrible nous. People often like to think of

0:19:17.800 --> 0:19:20.000
<v Speaker 1>the devil is like something you can't even look at.

0:19:20.840 --> 0:19:24.280
<v Speaker 1>But Milton's devil. I mean the kind of scary thing

0:19:24.320 --> 0:19:27.399
<v Speaker 1>about the devil in classic conceptions of it is that

0:19:27.440 --> 0:19:31.760
<v Speaker 1>he's seductive and that he makes good arguments. Yeah again,

0:19:31.800 --> 0:19:34.000
<v Speaker 1>I mean de mcgregan and dn D has that intelligence

0:19:34.000 --> 0:19:37.120
<v Speaker 1>of twenty wisdom of seventeen. Uh, you'd expect as much

0:19:37.600 --> 0:19:41.359
<v Speaker 1>at least from Satan. Yeah. Now, in Paradise lost, of course,

0:19:41.400 --> 0:19:44.359
<v Speaker 1>Satan ultimately he loses a war in Heaven. He falls

0:19:44.400 --> 0:19:46.959
<v Speaker 1>down with his demons. They get cast into Hell. They

0:19:47.000 --> 0:19:48.919
<v Speaker 1>have a big debate about what to do about this.

0:19:49.040 --> 0:19:51.960
<v Speaker 1>Some demons counsel that they should, you know, take up arms.

0:19:52.160 --> 0:19:55.120
<v Speaker 1>I think Malok says, let's go fight again. Some say,

0:19:55.200 --> 0:19:57.240
<v Speaker 1>you know, we're down here, we can just let's make

0:19:57.240 --> 0:19:59.320
<v Speaker 1>the best of it. You know, Hell's not so bad.

0:20:00.040 --> 0:20:02.840
<v Speaker 1>And but but Satan gets to this idea He's going

0:20:02.880 --> 0:20:07.720
<v Speaker 1>to get revenge by by corrupting God's favorite creation, the human.

0:20:08.119 --> 0:20:13.200
<v Speaker 1>And spoiler, he pulls it off. But yeah, this epic poem,

0:20:13.400 --> 0:20:14.840
<v Speaker 1>you can see, you can almost think of it as

0:20:14.880 --> 0:20:18.000
<v Speaker 1>kind of a reboot or kind of like an amazing

0:20:18.119 --> 0:20:22.479
<v Speaker 1>piece of of biblical fan fiction where he fleshes out

0:20:22.520 --> 0:20:24.960
<v Speaker 1>this idea of a war in heaven and he adds

0:20:25.000 --> 0:20:28.359
<v Speaker 1>in all sorts of dramatic and gnarly details. One I

0:20:28.359 --> 0:20:30.760
<v Speaker 1>always liked is that he forges a sword for the

0:20:30.880 --> 0:20:35.920
<v Speaker 1>Archangeel Michael, uh, that is powerful enough to cut through anything,

0:20:35.960 --> 0:20:38.880
<v Speaker 1>including the flesh of other angels. God forges the sword,

0:20:38.960 --> 0:20:41.720
<v Speaker 1>you mean? Yeah? Yeah, who did I say forged it? Oh?

0:20:41.760 --> 0:20:44.480
<v Speaker 1>I thought it sounded like you're saying Satan did. Okay, Well,

0:20:44.480 --> 0:20:47.560
<v Speaker 1>I say, I'm probably thinking Saranto because we just did that, right,

0:20:47.600 --> 0:20:50.840
<v Speaker 1>But to be clear, God made the sword. Yeah that's good. Well,

0:20:50.880 --> 0:20:52.679
<v Speaker 1>I mean, I feel like there's so much stuff in

0:20:52.800 --> 0:20:56.400
<v Speaker 1>Paradise Lost. And we were talking before we came into

0:20:56.440 --> 0:20:59.240
<v Speaker 1>the studio here about Dante as well, where there are

0:20:59.280 --> 0:21:04.000
<v Speaker 1>these great of literature within the Christian literary tradition that

0:21:04.160 --> 0:21:08.920
<v Speaker 1>get incorporated into people's theology, like they forget that stuff

0:21:08.920 --> 0:21:13.000
<v Speaker 1>that's just in Paradise Lost isn't actually in the Bible, right, Yeah,

0:21:13.040 --> 0:21:15.719
<v Speaker 1>And and we can thank Dante for the pretty much

0:21:15.720 --> 0:21:19.240
<v Speaker 1>the whole concept of of purgatory becoming so prominent in

0:21:19.280 --> 0:21:23.240
<v Speaker 1>when in Western traditions. But but yeah, so so in

0:21:23.640 --> 0:21:27.040
<v Speaker 1>creating Paradise Lost, Milton he drags in a number of

0:21:27.119 --> 0:21:29.400
<v Speaker 1>names and develops a more demon names that do pop

0:21:29.480 --> 0:21:33.040
<v Speaker 1>up in the Bible, like the Elzeba, Belial, Mammon, Moloc.

0:21:33.400 --> 0:21:37.000
<v Speaker 1>But then he also drags in Orcus and dim Ogorgon,

0:21:37.520 --> 0:21:41.160
<v Speaker 1>and then there are seemingly new creations like most must

0:21:41.160 --> 0:21:44.640
<v Speaker 1>saber Uh, the architect of Pandemonium, the capital of Hell.

0:21:45.440 --> 0:21:48.240
<v Speaker 1>So dim mcgorgan is mentioned in book two and we

0:21:48.560 --> 0:21:51.000
<v Speaker 1>heard it at the start of this episode described and

0:21:51.240 --> 0:21:54.920
<v Speaker 1>this is a section of Paradise Lost that describes Satan's

0:21:54.960 --> 0:21:58.000
<v Speaker 1>voyage out of Hell with sin and death. So the

0:21:58.040 --> 0:22:01.760
<v Speaker 1>dem Ogregan is basically a back ound player. It's texture. Yeah,

0:22:01.920 --> 0:22:03.800
<v Speaker 1>just add a little texture to the scene as Satan

0:22:03.840 --> 0:22:06.600
<v Speaker 1>crosses the wilds of chaos and night that spanned the

0:22:06.720 --> 0:22:09.960
<v Speaker 1>void between Heaven and Hell. And there are other literary

0:22:10.000 --> 0:22:12.720
<v Speaker 1>invocations of the Demogorgon that I would say are basically

0:22:12.800 --> 0:22:16.159
<v Speaker 1>the same. They use the demogorgan not as a major

0:22:16.359 --> 0:22:19.679
<v Speaker 1>figure of significance, but something is sort of texture to

0:22:19.920 --> 0:22:24.200
<v Speaker 1>establish that a place is sort of ultimately abandoned by

0:22:24.240 --> 0:22:27.760
<v Speaker 1>God and and wretched, you know, like it's just really horrible.

0:22:27.760 --> 0:22:29.920
<v Speaker 1>And another great example of this is the way the

0:22:30.000 --> 0:22:34.159
<v Speaker 1>demogorgan is invoked in Edmund Spencer's The Fairy Queen. Uh So,

0:22:34.200 --> 0:22:36.440
<v Speaker 1>if you've never read it, The Fairy Queen is also

0:22:36.520 --> 0:22:39.960
<v Speaker 1>it's like Paradise Lost an English epic poem. It's from

0:22:39.960 --> 0:22:43.520
<v Speaker 1>the sixteenth century, so it's earlier than Paradise Lost, and

0:22:43.520 --> 0:22:47.280
<v Speaker 1>it's this really long poem about virtues and the adventures

0:22:47.320 --> 0:22:50.439
<v Speaker 1>of chivalrous nights. It's one of those that's, uh, you know,

0:22:50.480 --> 0:22:52.840
<v Speaker 1>to modern readers. I think it has a whole lot

0:22:52.880 --> 0:22:55.400
<v Speaker 1>of interest in it, and there is some great poetry

0:22:55.400 --> 0:22:57.800
<v Speaker 1>in it, but also it can be very long and

0:22:57.840 --> 0:23:00.840
<v Speaker 1>ponderous and kind of stuffy in some ways, because I mean,

0:23:00.880 --> 0:23:04.800
<v Speaker 1>you can only read so much about piety and shipp um.

0:23:04.960 --> 0:23:07.399
<v Speaker 1>But it's long been interpreted as containing a lot of

0:23:07.440 --> 0:23:12.120
<v Speaker 1>allegorical representations of present figures and politics from the Elizabethan era.

0:23:12.200 --> 0:23:14.040
<v Speaker 1>When it was written, I think I was reading about

0:23:14.040 --> 0:23:18.480
<v Speaker 1>how Spencer um he secured himself a really nice pension

0:23:18.600 --> 0:23:21.920
<v Speaker 1>from the Elizabethan court. By presenting the poem to Queen Elizabeth.

0:23:22.680 --> 0:23:24.920
<v Speaker 1>But again, the Demogorgon here does not appear as a

0:23:25.000 --> 0:23:27.960
<v Speaker 1>main character, but sort of as a bit of character

0:23:28.119 --> 0:23:31.919
<v Speaker 1>for the landscape. So just to read one stanza in

0:23:32.000 --> 0:23:35.160
<v Speaker 1>which it is invoked. Therefore desirous the end of all

0:23:35.240 --> 0:23:38.480
<v Speaker 1>their days to know and them to enlarge with long

0:23:38.560 --> 0:23:42.520
<v Speaker 1>extent by wondrous skill and many hidden ways to the

0:23:42.600 --> 0:23:47.160
<v Speaker 1>three fatal sisters house. She went far underground from tract

0:23:47.200 --> 0:23:50.560
<v Speaker 1>of living, went down in the bottom of the deep abyss,

0:23:50.640 --> 0:23:54.560
<v Speaker 1>where dim Ogorgan, in dull darkness, pent far from the

0:23:54.680 --> 0:23:58.719
<v Speaker 1>view of God's in Heaven's bliss. This hideous chaos keeps

0:23:58.800 --> 0:24:02.760
<v Speaker 1>their dreadful dwelling. Is so this character is going She's

0:24:02.760 --> 0:24:06.359
<v Speaker 1>going down into a into a dark, godforsaken place. And

0:24:06.400 --> 0:24:09.080
<v Speaker 1>how do you signal places dark and god forsaken? How

0:24:09.080 --> 0:24:11.480
<v Speaker 1>do you show places evil and far from God? Well,

0:24:11.680 --> 0:24:14.600
<v Speaker 1>you mentioned it's where the demogorgan hangs out. So if

0:24:14.640 --> 0:24:17.679
<v Speaker 1>the Red Cross Night stands for piety and holiness, the

0:24:17.720 --> 0:24:22.359
<v Speaker 1>Demogorgon stands for unholiness and satanic chaos. Now another work

0:24:22.400 --> 0:24:26.719
<v Speaker 1>that's uh that's often invoked that mentions the demogorgan is

0:24:26.960 --> 0:24:31.200
<v Speaker 1>another sixteenth century work. It's an Italian epic poem by

0:24:31.560 --> 0:24:39.159
<v Speaker 1>uh Lodovico Ariosto, a titled Orlando Furioso, which is a

0:24:39.280 --> 0:24:42.520
<v Speaker 1>poem that concerns the night Orlando, who is known in

0:24:42.560 --> 0:24:46.280
<v Speaker 1>French traditions as Roland Uh. Now, at least in some

0:24:46.600 --> 0:24:51.520
<v Speaker 1>versions and translations, it does mention Demogorgon quote the ruler

0:24:51.720 --> 0:24:54.920
<v Speaker 1>of fates. But as far as I could tell, again,

0:24:54.960 --> 0:24:58.000
<v Speaker 1>he's just background. He's just texture that's added to this,

0:24:58.280 --> 0:25:00.800
<v Speaker 1>to a particular scene. All right. So this gets us

0:25:00.800 --> 0:25:05.159
<v Speaker 1>back to the fifteenth sixteenth century UM. And so we

0:25:05.280 --> 0:25:08.199
<v Speaker 1>see by then that the democ organ is being invoked

0:25:08.359 --> 0:25:12.439
<v Speaker 1>in UH literature written by Christians as some kind of

0:25:12.520 --> 0:25:15.399
<v Speaker 1>infernal demons, some bad thing. Maybe it has something to

0:25:15.400 --> 0:25:18.080
<v Speaker 1>do with fate, maybe it has something to do with chaos.

0:25:18.520 --> 0:25:21.200
<v Speaker 1>And there's an earlier source that came across that's a

0:25:21.280 --> 0:25:25.000
<v Speaker 1>hundred years or so before this UH, the fourteenth century

0:25:25.080 --> 0:25:29.960
<v Speaker 1>Latin encyclopedia of pagan gods and their relationships, known as

0:25:30.040 --> 0:25:34.879
<v Speaker 1>Boccaccio's Gena Loggia deorum Gentilium or the Genealogy of the

0:25:34.920 --> 0:25:38.359
<v Speaker 1>Gods of the Gentiles. This was written by the Italian

0:25:38.400 --> 0:25:43.040
<v Speaker 1>poet Giovanni Boccaccio, and Boccaccio apparently was commissioned to sort

0:25:43.040 --> 0:25:45.639
<v Speaker 1>of like put together this, this compendium of all the

0:25:45.680 --> 0:25:49.200
<v Speaker 1>bad old gods, you know, the pagan stuff back then,

0:25:49.240 --> 0:25:51.320
<v Speaker 1>and show the relationships to each other to make a

0:25:51.359 --> 0:25:55.440
<v Speaker 1>family tree. I found an addition and analysis by Ernest Hatch.

0:25:55.480 --> 0:25:59.240
<v Speaker 1>Wilkins actually could not find an English translation of this.

0:25:59.400 --> 0:26:01.200
<v Speaker 1>I think there might be one out there somewhere, but

0:26:01.240 --> 0:26:05.720
<v Speaker 1>maybe it's not available online. Um but but anyway, Wilkins,

0:26:05.760 --> 0:26:09.159
<v Speaker 1>in this nineteen edition from the University of Chicago Press,

0:26:09.240 --> 0:26:13.919
<v Speaker 1>was discussing what is covered in this book and apparently

0:26:14.080 --> 0:26:18.880
<v Speaker 1>in attempting to create a family tree of all pagan gods.

0:26:19.320 --> 0:26:24.480
<v Speaker 1>Boccaccio regards the dem o organ as the original pagan deity,

0:26:24.640 --> 0:26:28.199
<v Speaker 1>like the great great grandfather of Jupiter or Zeus, from

0:26:28.240 --> 0:26:32.479
<v Speaker 1>which all other pagan deities are descended. So the family

0:26:32.520 --> 0:26:36.760
<v Speaker 1>tree just starts right at the top Demogorgon. Alright, So

0:26:36.800 --> 0:26:40.440
<v Speaker 1>if you're if you're looking at various pagan gods from

0:26:40.440 --> 0:26:43.960
<v Speaker 1>a from this Christian standpoint, where pagan gods are a

0:26:44.000 --> 0:26:47.600
<v Speaker 1>bad thing and perhaps are actually demons, then later that's

0:26:47.600 --> 0:26:50.119
<v Speaker 1>where we getting the idea that the demogorgan is something

0:26:50.520 --> 0:26:56.520
<v Speaker 1>primal and perhaps uh vile in nature, the very first God.

0:26:56.640 --> 0:26:59.879
<v Speaker 1>How strange. Now, it turns out this isn't the first

0:27:00.240 --> 0:27:03.600
<v Speaker 1>reference to a demogorgan and Christian literature, and we will

0:27:03.800 --> 0:27:07.520
<v Speaker 1>find an earlier mention of it later on. But before

0:27:07.560 --> 0:27:09.879
<v Speaker 1>we move on to that, I wanted to talk about

0:27:09.880 --> 0:27:12.160
<v Speaker 1>what I think is one of the most interesting literary

0:27:12.200 --> 0:27:15.600
<v Speaker 1>depictions of the Demogorgon, definitely the most interesting I've come across,

0:27:16.080 --> 0:27:20.800
<v Speaker 1>and it's in Percy bish Shelley's Prometheus Unbound. This is,

0:27:20.800 --> 0:27:24.159
<v Speaker 1>of course Mary's husband, Yes, yes, the husband of the

0:27:24.200 --> 0:27:29.119
<v Speaker 1>author of Frankenstein. Percy Bis Shelley was an English Romantic poet.

0:27:29.720 --> 0:27:31.800
<v Speaker 1>This is a lyric drama, so it's a drama sort

0:27:31.800 --> 0:27:35.600
<v Speaker 1>of written in verse. The play is a response to

0:27:35.720 --> 0:27:39.119
<v Speaker 1>the Greek myth of Prometheus, and Shelly first published it

0:27:39.160 --> 0:27:43.239
<v Speaker 1>in eighteen twenty and he explicitly presented it as this

0:27:43.520 --> 0:27:48.240
<v Speaker 1>as a response to the play Prometheus Bound by the

0:27:48.320 --> 0:27:52.159
<v Speaker 1>ancient Greek playwright Escalus. So the myth of Prometheus you

0:27:52.240 --> 0:27:54.440
<v Speaker 1>might know it well, but just to refresh, it goes

0:27:54.480 --> 0:27:58.159
<v Speaker 1>something like this, Prometheus was one of a race of

0:27:58.200 --> 0:28:02.000
<v Speaker 1>deities in ancient Greek legion known as the Titans, and

0:28:02.040 --> 0:28:06.200
<v Speaker 1>the Titans came before the gods of Olympus. The Titans

0:28:06.280 --> 0:28:10.159
<v Speaker 1>were offspring from the union of Uranus the heavens and

0:28:10.240 --> 0:28:13.919
<v Speaker 1>Gaea the earth, and they ruled the earth until Chronus,

0:28:14.000 --> 0:28:17.280
<v Speaker 1>the king of the Titans, was dethroned and his allies

0:28:17.280 --> 0:28:21.080
<v Speaker 1>were defeated by his son Zeus and the Olympian gods.

0:28:21.480 --> 0:28:23.879
<v Speaker 1>This is the War of the Titans, or the titanum

0:28:23.880 --> 0:28:27.720
<v Speaker 1>achi um. So Prometheus was one of the Titans, the

0:28:27.800 --> 0:28:31.080
<v Speaker 1>son of the Titan Yapidus, but he took the side

0:28:31.080 --> 0:28:33.840
<v Speaker 1>of Zeus in the war between the Olympians and the Titans,

0:28:33.920 --> 0:28:37.840
<v Speaker 1>so he's still around among the Olympian gods. And Zeus,

0:28:37.880 --> 0:28:40.160
<v Speaker 1>of course, is a creep. As a place Zeus is,

0:28:40.400 --> 0:28:42.560
<v Speaker 1>you just set your watch to it. He's going to

0:28:42.640 --> 0:28:46.120
<v Speaker 1>be a creep in a jerk. Zeus doesn't want mortal

0:28:46.360 --> 0:28:49.800
<v Speaker 1>humans down on earth like us, to have power and

0:28:49.960 --> 0:28:54.120
<v Speaker 1>knowledge like the gods, so he takes this crucial step

0:28:54.160 --> 0:28:57.120
<v Speaker 1>in this myth of hiding fire from the humans. He

0:28:57.160 --> 0:28:59.480
<v Speaker 1>takes fire from the earth. He hides it a Mount Olympus.

0:28:59.480 --> 0:29:03.400
<v Speaker 1>He says human can't have it, and Prometheus, the Titan

0:29:03.600 --> 0:29:06.400
<v Speaker 1>instead is sympathetic to humans, and so what he does

0:29:06.480 --> 0:29:09.800
<v Speaker 1>is he steals fire from where Zeus had hidden it

0:29:09.840 --> 0:29:12.440
<v Speaker 1>on Olympus, and he takes it down to share with

0:29:12.480 --> 0:29:16.040
<v Speaker 1>the mortals below. And this is a trope that we

0:29:16.080 --> 0:29:19.240
<v Speaker 1>see in various mythologies. So, for instance, there's a there's

0:29:19.280 --> 0:29:23.240
<v Speaker 1>a nearly identical role in Chinese myth of the fire driller,

0:29:23.680 --> 0:29:25.560
<v Speaker 1>who essentially does the same thing. And then we see

0:29:25.560 --> 0:29:28.000
<v Speaker 1>this again in so many stories. There's some sort of

0:29:28.120 --> 0:29:31.840
<v Speaker 1>knowledge of you know, some sort of generally, it's basically

0:29:32.080 --> 0:29:36.280
<v Speaker 1>technological in nature, and it is taken from the gods

0:29:36.280 --> 0:29:40.000
<v Speaker 1>one way or the other, borrowed from the gods, and

0:29:40.040 --> 0:29:45.640
<v Speaker 1>bestowed either bestowed to humans by some benevolent identity like Prometheus,

0:29:46.000 --> 0:29:48.840
<v Speaker 1>or it is just straight up stolen from the gods

0:29:48.840 --> 0:29:51.280
<v Speaker 1>by mortals. Well, I think I like the Chinese version

0:29:51.320 --> 0:29:54.200
<v Speaker 1>even better because in that the god who brings the

0:29:54.840 --> 0:29:59.160
<v Speaker 1>fire doesn't it explicitly brings the technological means to make fire,

0:29:59.320 --> 0:30:01.520
<v Speaker 1>not just the fire itself. So the fire drill. Of course,

0:30:01.600 --> 0:30:03.800
<v Speaker 1>you know, if you ever used a bow drill, it's

0:30:03.840 --> 0:30:06.480
<v Speaker 1>not so easy, but you can make fire that way.

0:30:06.520 --> 0:30:09.640
<v Speaker 1>I think Prometheus is usually depicted as bringing like a

0:30:09.760 --> 0:30:12.200
<v Speaker 1>burning branch or something that. Yeah, something like that, And

0:30:12.240 --> 0:30:15.080
<v Speaker 1>granted that makes for a much better sculpture of painting,

0:30:15.200 --> 0:30:18.840
<v Speaker 1>right this naked Titan with the with with this highly

0:30:18.880 --> 0:30:22.960
<v Speaker 1>symbolic you know, a flaming torture branch. But through the

0:30:23.040 --> 0:30:26.920
<v Speaker 1>years Prometheus's gift to the humans, I think it is

0:30:26.960 --> 0:30:29.760
<v Speaker 1>more often interpreted along the lines of the fire Driller,

0:30:29.800 --> 0:30:34.520
<v Speaker 1>where he's it's not just fire. Prometheus symbolizes the power

0:30:34.800 --> 0:30:39.360
<v Speaker 1>from the heavens who betrays the leader God and brings

0:30:39.440 --> 0:30:43.120
<v Speaker 1>down general technology and knowledge and power and succor to

0:30:43.160 --> 0:30:47.360
<v Speaker 1>the humans, which which it's interesting that I mean Prometheus

0:30:47.440 --> 0:30:50.120
<v Speaker 1>and the figure of Prometheus and the figure of of

0:30:50.160 --> 0:30:53.760
<v Speaker 1>Satan have a lot in common, right, oh kind of yeah,

0:30:53.800 --> 0:30:56.000
<v Speaker 1>because I mean, yes, Satan. One of the things that's

0:30:56.000 --> 0:30:58.000
<v Speaker 1>interesting about the story of Satan in the Garden of

0:30:58.120 --> 0:31:00.800
<v Speaker 1>Eden is that Satan does not lie to the humans.

0:31:01.520 --> 0:31:03.959
<v Speaker 1>You know, he's presented as doing bad, but he he

0:31:04.080 --> 0:31:07.760
<v Speaker 1>encourages them to uh to violate God's law in the

0:31:07.800 --> 0:31:10.000
<v Speaker 1>garden and eat from the tree that is forbidden to them.

0:31:10.040 --> 0:31:11.959
<v Speaker 1>But he says, you can eat from this tree and

0:31:12.000 --> 0:31:14.280
<v Speaker 1>you will not die as you've been told you will

0:31:14.320 --> 0:31:16.320
<v Speaker 1>and it It turns out it's true. They eat and

0:31:16.360 --> 0:31:18.719
<v Speaker 1>it doesn't kill them, except you could make the argument

0:31:18.760 --> 0:31:21.080
<v Speaker 1>that maybe, well maybe it makes them mortal in the

0:31:21.160 --> 0:31:23.720
<v Speaker 1>long run. But I mean, basically, he's a disruptor, to

0:31:23.760 --> 0:31:26.320
<v Speaker 1>put it in like Silicon Valley terms, right, Like he's

0:31:26.400 --> 0:31:31.920
<v Speaker 1>he's trying to disrupt creation. Um. But so in the

0:31:31.960 --> 0:31:34.880
<v Speaker 1>Greek myth, of course, Prometheus being nice to the humans

0:31:34.880 --> 0:31:38.200
<v Speaker 1>and betraying Zeus, both the mortals and Prometheus are punished

0:31:38.200 --> 0:31:41.440
<v Speaker 1>for this. The punishment for humans is a sequence of

0:31:41.480 --> 0:31:44.360
<v Speaker 1>events that leads to the opening of Pandora's Box, out

0:31:44.360 --> 0:31:47.240
<v Speaker 1>of which flow all the hardships and frailty of human life.

0:31:47.240 --> 0:31:51.120
<v Speaker 1>You get plague, you get toiled to survive all that stuff,

0:31:51.440 --> 0:31:53.800
<v Speaker 1>and a little bit of hope left over. I guess yeah.

0:31:54.400 --> 0:31:58.440
<v Speaker 1>In the bottom uh, Prometheus is punished in a more

0:31:58.440 --> 0:32:01.480
<v Speaker 1>explicit way. He is bound to a rock in the

0:32:01.520 --> 0:32:04.440
<v Speaker 1>Caucasus Mountains, and not only has he chained up, but

0:32:04.560 --> 0:32:08.360
<v Speaker 1>Zeus sends a nasty eagle to peck out his liver

0:32:08.440 --> 0:32:12.120
<v Speaker 1>each day, and unfortunately Prometheus is immortal, so his liver,

0:32:12.520 --> 0:32:16.040
<v Speaker 1>as an immortal liver, just keeps regenerating and the eagle

0:32:16.120 --> 0:32:17.960
<v Speaker 1>can fly back and peck it out and eat it

0:32:17.960 --> 0:32:21.200
<v Speaker 1>again the next day. It sounds like a bad deal. Yeah,

0:32:21.240 --> 0:32:23.360
<v Speaker 1>it's a bad deal, But I don't know as far as, like,

0:32:24.120 --> 0:32:26.200
<v Speaker 1>you know, offending Zeus goes. I guess it could have

0:32:26.240 --> 0:32:29.200
<v Speaker 1>been worse. I guess. So. Now, in response to this myth,

0:32:29.560 --> 0:32:33.040
<v Speaker 1>Shelly Percy Bis Shelley in his play takes up the

0:32:33.040 --> 0:32:36.360
<v Speaker 1>banner of Prometheus, and he makes him a heroic figure

0:32:36.360 --> 0:32:38.640
<v Speaker 1>in the play. And I would say this is not surprising,

0:32:39.120 --> 0:32:42.680
<v Speaker 1>because you could definitely say that Percy Shelley was of

0:32:42.720 --> 0:32:47.960
<v Speaker 1>a revolutionary temperament theologically, politically, and in literature. He was

0:32:48.160 --> 0:32:51.480
<v Speaker 1>very against the old ways and the old powers and

0:32:51.520 --> 0:32:55.200
<v Speaker 1>the authorities, and for sort of disruption and revolution and

0:32:55.240 --> 0:32:58.000
<v Speaker 1>doing things in a new way. Now, the plot of

0:32:58.000 --> 0:33:00.960
<v Speaker 1>Shelley's play is kind of abstract and of loaded with

0:33:01.080 --> 0:33:05.680
<v Speaker 1>characters and images of ponderous meaningfulness. So, uh so I'm

0:33:05.680 --> 0:33:08.280
<v Speaker 1>gonna try to do a short summary, leaving aside all

0:33:08.320 --> 0:33:11.080
<v Speaker 1>the stuff that takes us in other directions and focusing

0:33:11.120 --> 0:33:14.280
<v Speaker 1>on how the democ organ comes in. So Prometheus is

0:33:14.400 --> 0:33:16.600
<v Speaker 1>we find him in this state where he's bound up

0:33:16.640 --> 0:33:19.960
<v Speaker 1>by Zeus. It's Jupiter in this play, but this is

0:33:19.960 --> 0:33:22.760
<v Speaker 1>the same figure the King of the Gods, bound up

0:33:22.760 --> 0:33:26.160
<v Speaker 1>and tortured by Jupiter for bringing knowledge to the mortals,

0:33:26.200 --> 0:33:29.000
<v Speaker 1>and in Shelley's version it is explicitly not just fire

0:33:29.000 --> 0:33:31.920
<v Speaker 1>but general knowledge and aid. And there are two other

0:33:32.000 --> 0:33:35.200
<v Speaker 1>deities who are sympathetic to Prometheus and they want to

0:33:35.200 --> 0:33:38.640
<v Speaker 1>help him. These are the sisters Asia and Panthea, and

0:33:38.760 --> 0:33:42.040
<v Speaker 1>they attempt to free Prometheus from his bondage. Asia is

0:33:42.080 --> 0:33:45.160
<v Speaker 1>a c nymph who is actually the beloved of Prometheus,

0:33:45.200 --> 0:33:49.239
<v Speaker 1>and Panthea is her sister. Led by a dream, the

0:33:49.280 --> 0:33:52.480
<v Speaker 1>two of them venture into the underworld and they meet

0:33:52.520 --> 0:33:56.320
<v Speaker 1>a character called the democ Organ, who is portrayed as

0:33:56.360 --> 0:34:00.160
<v Speaker 1>a kind of supremely powerful but also strangely pass of

0:34:00.320 --> 0:34:05.000
<v Speaker 1>and kind of inert force of fate and nothingness, who

0:34:05.160 --> 0:34:08.120
<v Speaker 1>is also the son of Jupiter. Now, when they first

0:34:08.200 --> 0:34:11.480
<v Speaker 1>come across uh the dem o Organ, the character of

0:34:11.560 --> 0:34:15.480
<v Speaker 1>Panthea describes him this way. She says, I see a

0:34:15.560 --> 0:34:18.960
<v Speaker 1>mighty darkness filling the seat of power, and rays of

0:34:19.080 --> 0:34:23.320
<v Speaker 1>gloom dart round as light from the meridian sun, ungazed

0:34:23.400 --> 0:34:27.600
<v Speaker 1>upon and shapeless, neither limb nor form nor outline. Yet

0:34:27.640 --> 0:34:30.680
<v Speaker 1>we feel it is a living spirit. This is very

0:34:30.719 --> 0:34:33.640
<v Speaker 1>different from the D and D demigorgan, right, Yeah, this

0:34:33.719 --> 0:34:38.000
<v Speaker 1>is more like a primordial soup of the deity. Yeah.

0:34:38.320 --> 0:34:40.600
<v Speaker 1>So they say that they since there is a living

0:34:40.640 --> 0:34:43.400
<v Speaker 1>presence down in the abyss with them, and there's a

0:34:43.480 --> 0:34:46.040
<v Speaker 1>mighty darkness, there's something in the gloom, but they can't

0:34:46.120 --> 0:34:48.520
<v Speaker 1>see that it has any kind of shape or body.

0:34:49.040 --> 0:34:53.080
<v Speaker 1>And then Panthea and Asia have a consultation with the Demogorgon.

0:34:53.520 --> 0:34:56.560
<v Speaker 1>They asked him questions and the demogorgan reveals to them

0:34:56.840 --> 0:34:59.840
<v Speaker 1>that Jupiter created the world with all the good and

0:35:00.120 --> 0:35:03.840
<v Speaker 1>the bad that it entails, and also that even Jupiter

0:35:04.000 --> 0:35:07.480
<v Speaker 1>himself is not all powerful, because, in the words of

0:35:07.480 --> 0:35:12.640
<v Speaker 1>the demogorgan quote, all spirits are enslaved, which serve things evil.

0:35:13.000 --> 0:35:16.080
<v Speaker 1>And he says to Asia, thou knowest if Jupiter be

0:35:16.200 --> 0:35:19.080
<v Speaker 1>such or No. Of course, Asia knows that even though

0:35:19.160 --> 0:35:23.040
<v Speaker 1>Jupiter is the chief god, Jupiter still does things that

0:35:23.080 --> 0:35:26.200
<v Speaker 1>are evil. He serves evil, So there must be some

0:35:26.280 --> 0:35:28.759
<v Speaker 1>kind of power over him, because all things that serve

0:35:28.840 --> 0:35:31.799
<v Speaker 1>evil have some power over them. So what is even

0:35:31.880 --> 0:35:36.480
<v Speaker 1>Jupiter subject to? Well, the demo organ answer is that too, quote,

0:35:36.520 --> 0:35:39.920
<v Speaker 1>if the abyssum could vomit forth its secrets, but a

0:35:40.000 --> 0:35:43.919
<v Speaker 1>voice is wanting the deep truth is imageless. For what

0:35:43.960 --> 0:35:47.240
<v Speaker 1>would it avail to bid the gaze on the revolving world?

0:35:47.640 --> 0:35:51.799
<v Speaker 1>What to bid? Speak fate, time, occasion, chance, and change?

0:35:52.200 --> 0:35:57.080
<v Speaker 1>To these all things are subject but eternal love. Love.

0:35:57.239 --> 0:36:01.160
<v Speaker 1>That's the fifth element. I guess it is. So even Jupiter,

0:36:01.280 --> 0:36:03.880
<v Speaker 1>the ultimate god of everything, is subject to the power

0:36:03.920 --> 0:36:07.239
<v Speaker 1>of love. Uh, sounds kind of cheesy. But then but

0:36:07.360 --> 0:36:10.319
<v Speaker 1>then Asia is like, Okay, well, I love Prometheus, so

0:36:10.440 --> 0:36:14.040
<v Speaker 1>when will he be freed? Like wind? Shall the destined

0:36:14.040 --> 0:36:17.200
<v Speaker 1>hour arrive for Prometheus to be to be freed? And

0:36:17.239 --> 0:36:21.080
<v Speaker 1>the de m o organ just says, behold exclamation point.

0:36:21.440 --> 0:36:25.080
<v Speaker 1>So then immediately the Demogorgon travels to heaven where Jupiter

0:36:25.320 --> 0:36:27.280
<v Speaker 1>is the Jupiter, the chief god, is in the middle

0:36:27.320 --> 0:36:30.120
<v Speaker 1>of a big speech about how awesome he is, and

0:36:30.200 --> 0:36:33.600
<v Speaker 1>the dem ogorgan appears and then he just he just

0:36:33.719 --> 0:36:37.480
<v Speaker 1>messes up Jupiter. He casts him down, He destroys the

0:36:37.480 --> 0:36:40.799
<v Speaker 1>tyrant creator god, and then Prometheus can be freed by

0:36:40.800 --> 0:36:44.560
<v Speaker 1>Hercules and reunited with Asia. That's quite a climax. Well,

0:36:44.560 --> 0:36:46.799
<v Speaker 1>but it's not the climax. Somehow, this is not the

0:36:46.880 --> 0:36:48.759
<v Speaker 1>end of the play. This is like act three of

0:36:48.760 --> 0:36:51.719
<v Speaker 1>a five act play. After this, it seems I've never

0:36:51.719 --> 0:36:54.440
<v Speaker 1>read the thing in full. I admit I've read some passages.

0:36:54.760 --> 0:36:56.919
<v Speaker 1>It seems like after this there is a lot of

0:36:56.960 --> 0:37:01.520
<v Speaker 1>like sort of um windy pontificateing about love and virtues

0:37:01.719 --> 0:37:04.520
<v Speaker 1>and what is good and right. But anyway, I think

0:37:04.520 --> 0:37:09.160
<v Speaker 1>the Demogorgon's role in this story is very interesting. He's well, so,

0:37:09.280 --> 0:37:12.160
<v Speaker 1>I kept saying he, but the Demogorgan. Actually, one thing

0:37:12.200 --> 0:37:14.480
<v Speaker 1>that's been pointed out by scholars is that the democ

0:37:14.560 --> 0:37:18.560
<v Speaker 1>organ has never given a gender uh in in Percy's

0:37:18.600 --> 0:37:21.920
<v Speaker 1>play uh In. In other sources it is, I think,

0:37:21.920 --> 0:37:24.359
<v Speaker 1>assumed to be a he, but there's no there's no

0:37:24.440 --> 0:37:28.239
<v Speaker 1>gender in Prometheus Unbound. So the Demogorgan, whoever they are,

0:37:28.320 --> 0:37:31.319
<v Speaker 1>whatever they are, is depicted as in some kind of

0:37:31.400 --> 0:37:35.320
<v Speaker 1>infernal phantom of the underworld, but also a liberating force

0:37:35.440 --> 0:37:40.040
<v Speaker 1>for positive good, overthrowing the tyrannical order of creation at

0:37:40.080 --> 0:37:43.360
<v Speaker 1>the appointed hour uh Though interestingly, I would say the

0:37:43.400 --> 0:37:46.640
<v Speaker 1>demogorgan doesn't really seem to act out of their own volition.

0:37:46.760 --> 0:37:50.520
<v Speaker 1>It's almost as if, um they are somehow triggered into

0:37:50.600 --> 0:37:53.719
<v Speaker 1>this act by the visit from Asia and Panthea, like

0:37:53.800 --> 0:37:57.960
<v Speaker 1>it's the love for Prometheus from Asia that was faded

0:37:58.000 --> 0:38:01.600
<v Speaker 1>to proceed the appointed hour of Jupiter's destruction and the

0:38:01.640 --> 0:38:05.279
<v Speaker 1>liberation of the world. Another thing that's interesting here about

0:38:05.320 --> 0:38:08.879
<v Speaker 1>Shelley's work, So we talked about how the Demogorgon does

0:38:08.920 --> 0:38:11.839
<v Speaker 1>not actually come from Greek mythology, even though he's being

0:38:11.920 --> 0:38:15.600
<v Speaker 1>retro insurgent into like classical mythology here Greek and Roman

0:38:15.800 --> 0:38:19.640
<v Speaker 1>kind of blended mythology here. Um, what would the word

0:38:19.719 --> 0:38:23.160
<v Speaker 1>DeMorgan mean if it actually were a Greek word. Well,

0:38:23.200 --> 0:38:26.839
<v Speaker 1>you've got the apparent roots demos and gorgon, like the

0:38:26.880 --> 0:38:31.320
<v Speaker 1>people's gorgon, like democracy, and then gorgon again, the monster

0:38:31.800 --> 0:38:35.520
<v Speaker 1>the of which Medusa is a member of the species.

0:38:35.600 --> 0:38:39.759
<v Speaker 1>But actually the gorgon name for Medusa that has a

0:38:39.840 --> 0:38:42.520
<v Speaker 1>root in Greek too. It's from the word gorgos, which

0:38:42.560 --> 0:38:46.080
<v Speaker 1>means something like terrible or grim, you know, terror inducing.

0:38:46.480 --> 0:38:50.240
<v Speaker 1>So the demogorgan could literally be translated as the people's terror,

0:38:50.840 --> 0:38:53.400
<v Speaker 1>like the terror of the masses of people, which is

0:38:53.440 --> 0:38:55.880
<v Speaker 1>a very interesting intersection with the idea of like a

0:38:55.960 --> 0:39:00.200
<v Speaker 1>long faded revolution to dethrone tyrant kings and unword the

0:39:00.280 --> 0:39:03.560
<v Speaker 1>gods and of course we know, uh, Percy Shelley was

0:39:03.600 --> 0:39:07.040
<v Speaker 1>a supporter of the French Revolution. He believed in atheism,

0:39:07.120 --> 0:39:09.840
<v Speaker 1>he believed in republicanism, not to be confused with like

0:39:09.960 --> 0:39:12.560
<v Speaker 1>the Republican Party of today, like in the context of

0:39:12.640 --> 0:39:17.560
<v Speaker 1>the time, that was representative government as opposed to monarchy. Um.

0:39:17.640 --> 0:39:19.560
<v Speaker 1>And so I think it could be tempting to think

0:39:19.600 --> 0:39:24.320
<v Speaker 1>of like the French Revolution as Shelley's demigorgon the people's terror,

0:39:24.440 --> 0:39:28.920
<v Speaker 1>like this inevitable swell of justice that washes tyrants from

0:39:28.960 --> 0:39:31.840
<v Speaker 1>their thrones, but at the same time contains a terrifying

0:39:31.920 --> 0:39:35.600
<v Speaker 1>and mighty darkness that can't really be seen or understood.

0:39:36.440 --> 0:39:42.120
<v Speaker 1>I like that the people's terror. I mean, yeah, I

0:39:42.160 --> 0:39:44.560
<v Speaker 1>don't know. I don't know if if Shelley himself would

0:39:44.560 --> 0:39:47.719
<v Speaker 1>have seen that, uh seen that comparison, because I think

0:39:47.760 --> 0:39:50.239
<v Speaker 1>he may have had a more, I don't know, a

0:39:50.320 --> 0:39:53.560
<v Speaker 1>less nuanced view of the guillotine saying. And of course

0:39:53.600 --> 0:39:57.040
<v Speaker 1>this introduces the idea of the devic organ as as

0:39:57.080 --> 0:40:02.000
<v Speaker 1>being like potential like political candidate, perhaps in in our

0:40:02.080 --> 0:40:05.759
<v Speaker 1>upcoming elections. If if you're if you're inclined to use

0:40:05.760 --> 0:40:09.520
<v Speaker 1>a right in candidate, go demogorgan the just rage of

0:40:09.560 --> 0:40:13.879
<v Speaker 1>the people, that is without form or shape. Now one

0:40:13.920 --> 0:40:18.600
<v Speaker 1>more example of demogorgan popping up in uh in in

0:40:18.600 --> 0:40:22.640
<v Speaker 1>in a work of literature. Uh is is a story

0:40:22.760 --> 0:40:27.080
<v Speaker 1>essentially a short story from Voltaire Voltaire Live through seventeen

0:40:27.120 --> 0:40:30.120
<v Speaker 1>seventy eight. And I've never read this one before I'd

0:40:30.160 --> 0:40:32.600
<v Speaker 1>read I'd read some works of Voltaire in the past,

0:40:34.040 --> 0:40:37.759
<v Speaker 1>but at anyway, this one is titled Plato's Dream, in

0:40:37.800 --> 0:40:41.440
<v Speaker 1>which the Demogorgon is presented as a genie who witnesses

0:40:41.440 --> 0:40:47.080
<v Speaker 1>the initial creation um of the world by this primordial

0:40:47.160 --> 0:40:52.360
<v Speaker 1>force called the demi urge, and along with its fellow genies. Uh.

0:40:52.400 --> 0:40:55.399
<v Speaker 1>The dem Ogregan is granted a portion of the creation too,

0:40:55.400 --> 0:41:00.360
<v Speaker 1>then uh you know, to then finish into a functioning world.

0:41:00.800 --> 0:41:04.560
<v Speaker 1>The demogorgan is given the task of creating Earth and

0:41:04.760 --> 0:41:07.720
<v Speaker 1>uh and is then critiqued and criticized by his fellow

0:41:07.800 --> 0:41:11.520
<v Speaker 1>genies for making such a mixed up planet. And so

0:41:11.640 --> 0:41:13.960
<v Speaker 1>there's a part here I want to quote where the

0:41:13.960 --> 0:41:17.800
<v Speaker 1>demogorgan responds to his critics and says, quote, it is

0:41:17.840 --> 0:41:21.240
<v Speaker 1>an easy matter to find fault, good folks, said the genie.

0:41:21.600 --> 0:41:23.839
<v Speaker 1>But do you imagine it is so easy to form

0:41:23.880 --> 0:41:26.680
<v Speaker 1>an animal who, having the gift of reason and free will,

0:41:26.719 --> 0:41:30.080
<v Speaker 1>shall not sometimes abuse his liberty. Do you think that,

0:41:30.160 --> 0:41:33.840
<v Speaker 1>in rearing between nine and ten thousand different plants, it

0:41:33.960 --> 0:41:37.759
<v Speaker 1>is so easy to prevent some few from having noxious qualities?

0:41:38.239 --> 0:41:41.680
<v Speaker 1>Do you suppose that with a certain quantity of water, sand,

0:41:41.760 --> 0:41:44.080
<v Speaker 1>and mud, you could make a globe that should have

0:41:44.200 --> 0:41:48.000
<v Speaker 1>neither seas nor deserts. As for you, my sneering friend,

0:41:48.280 --> 0:41:51.600
<v Speaker 1>I think you have just finished the planet Jupiter. Let

0:41:51.640 --> 0:41:54.560
<v Speaker 1>us see now what figure you make with your great

0:41:54.600 --> 0:41:58.719
<v Speaker 1>belts and your long nights with four moons to enlighten them.

0:41:59.040 --> 0:42:01.360
<v Speaker 1>Let us examine you or world and see whether the

0:42:01.360 --> 0:42:04.960
<v Speaker 1>inhabitants you have made or exempt from follies or diseases.

0:42:05.440 --> 0:42:07.160
<v Speaker 1>I guess we'll just have to wait for the Europa

0:42:07.200 --> 0:42:11.719
<v Speaker 1>Probe to form us to resolve this one. Right, So,

0:42:12.400 --> 0:42:14.840
<v Speaker 1>there's not much to really I feel like uncover in

0:42:14.880 --> 0:42:19.000
<v Speaker 1>this one, but there are there's at least one detail

0:42:19.040 --> 0:42:21.799
<v Speaker 1>in this that will become critical. Uh. In our next

0:42:21.880 --> 0:42:24.680
<v Speaker 1>section of of the podcast, after we come back from

0:42:24.680 --> 0:42:28.759
<v Speaker 1>a break, we will get into the true abyssal origins

0:42:28.800 --> 0:42:36.160
<v Speaker 1>of the demogorgan than. Alright, we're back, So we've charted

0:42:36.160 --> 0:42:40.280
<v Speaker 1>the path of the demogorgan through much literature throughout especially

0:42:40.400 --> 0:42:43.799
<v Speaker 1>the Christian world, and its role in some interesting sort

0:42:43.800 --> 0:42:48.520
<v Speaker 1>of revolutionary sentiments as expressed through literature like Prometheus Unbound

0:42:48.600 --> 0:42:52.040
<v Speaker 1>or in Voltaire story. But we're trying to find the

0:42:52.120 --> 0:42:54.879
<v Speaker 1>origin of this. Where does the Demogorgon actually come from?

0:42:55.080 --> 0:42:59.000
<v Speaker 1>If it doesn't come from classic Greek mythology. Well, the

0:42:59.040 --> 0:43:03.760
<v Speaker 1>origin is discussed in a nineteen sixty four book titled

0:43:03.880 --> 0:43:08.320
<v Speaker 1>The Discarded Image and Introduction to Medieval and Renaissance Literature,

0:43:08.320 --> 0:43:12.040
<v Speaker 1>written by none other than C. S. Lewis. In fact,

0:43:12.080 --> 0:43:14.560
<v Speaker 1>it was C. S. Lewis's last book before he died,

0:43:14.600 --> 0:43:18.520
<v Speaker 1>and it deals with medieval cosmology. He turns our attention

0:43:18.520 --> 0:43:21.400
<v Speaker 1>to the fourth book of the thebe A by Stadius

0:43:21.400 --> 0:43:26.919
<v Speaker 1>the First. Stadius lived uh CE forty five through and

0:43:27.120 --> 0:43:30.160
<v Speaker 1>this is an epic poem written in Latin about the

0:43:30.160 --> 0:43:34.080
<v Speaker 1>Theban cycle. And here the author alludes to a deity

0:43:34.160 --> 0:43:37.839
<v Speaker 1>that shall not be named, a quote sovereign of the

0:43:37.840 --> 0:43:42.960
<v Speaker 1>threefold world. And then early Christian author Lactantius, who lived

0:43:42.960 --> 0:43:47.279
<v Speaker 1>two fifty through wrote a commentary on this work and

0:43:47.360 --> 0:43:51.400
<v Speaker 1>stated that Stadius was referring in in fact to the

0:43:51.440 --> 0:43:58.200
<v Speaker 1>Greek Uh, demi organ this or creator quote the god

0:43:58.239 --> 0:44:02.120
<v Speaker 1>whose name and is unlawful to know. So we're talking

0:44:02.400 --> 0:44:07.920
<v Speaker 1>so demi organ from which we get Demogorgon and h.

0:44:07.960 --> 0:44:11.040
<v Speaker 1>And then Lewis writes the following to sum this up. Quote,

0:44:11.080 --> 0:44:13.839
<v Speaker 1>this is plain sailing the demi urge or workman being

0:44:13.840 --> 0:44:17.280
<v Speaker 1>the creator in the Timaeus. But there are two variants

0:44:17.280 --> 0:44:23.640
<v Speaker 1>in the manuscripts. One is Demogorgona, the other Demogorgon. From

0:44:23.640 --> 0:44:27.799
<v Speaker 1>the later of these corruptions, later ages evolved a completely

0:44:27.960 --> 0:44:32.719
<v Speaker 1>new deity, Demogorgon, who was to enjoy a distinguished literary

0:44:32.800 --> 0:44:37.480
<v Speaker 1>career in Boccaccio's Genealogy of the Gods, in Spencer, in

0:44:37.600 --> 0:44:41.320
<v Speaker 1>Milton and in Shelley. This is perhaps the only time

0:44:41.719 --> 0:44:47.080
<v Speaker 1>a scribal blunder underwent an apotheosis. Oh that's amazing, uh

0:44:47.080 --> 0:44:50.520
<v Speaker 1>and just so. In a mythological context, of course, Apotheosis

0:44:50.640 --> 0:44:53.879
<v Speaker 1>here reversed to the process of a human being being

0:44:54.040 --> 0:44:57.680
<v Speaker 1>deified or something being made into a higher being, like

0:44:57.719 --> 0:45:00.479
<v Speaker 1>a god or a star or heavenly object being taken

0:45:00.560 --> 0:45:04.200
<v Speaker 1>up into heaven. Ancient kings were sometimes made into gods,

0:45:04.239 --> 0:45:07.759
<v Speaker 1>and legendary heroes like Hercules, sometimes lived lives that were

0:45:07.760 --> 0:45:10.759
<v Speaker 1>so worthy or so notable, they were assumed into the

0:45:10.800 --> 0:45:13.160
<v Speaker 1>pantheon and became God. So I think that's what he's

0:45:13.160 --> 0:45:17.200
<v Speaker 1>saying here, is that somebody made a blunder in copying

0:45:17.200 --> 0:45:21.280
<v Speaker 1>a manuscript or in translating, in understanding what a word

0:45:21.440 --> 0:45:26.160
<v Speaker 1>meant in an older book, and through that scribal error,

0:45:26.239 --> 0:45:30.200
<v Speaker 1>we got a brand new deity such that, you know,

0:45:30.239 --> 0:45:33.840
<v Speaker 1>a thousand years later, Boccaccio would say, this deity is

0:45:33.920 --> 0:45:38.600
<v Speaker 1>the original macdaddy deity, like the number, like the Pagan

0:45:38.680 --> 0:45:42.080
<v Speaker 1>God before all the other ones, and it just comes

0:45:42.160 --> 0:45:46.279
<v Speaker 1>from a mistranslation or misreading of a word. And the

0:45:46.600 --> 0:45:51.360
<v Speaker 1>word that was misread or a mistranslated is the dimmy Urge,

0:45:51.800 --> 0:45:56.319
<v Speaker 1>which which curiously enough is cited in that Voltaire short story. Right,

0:45:56.480 --> 0:45:58.200
<v Speaker 1>So it seems like Voltaire was kind of on the

0:45:58.280 --> 0:46:01.359
<v Speaker 1>right track with the association here. Uh And and this

0:46:01.400 --> 0:46:03.480
<v Speaker 1>is great because the demi Urge is one of my

0:46:03.600 --> 0:46:07.520
<v Speaker 1>favorite characters from any mythology in the world. But but

0:46:07.840 --> 0:46:12.480
<v Speaker 1>its role is complicated and varies across different traditions, including

0:46:12.520 --> 0:46:16.719
<v Speaker 1>like Platonic schools of philosophy and religion in the you know,

0:46:16.800 --> 0:46:21.000
<v Speaker 1>in the centuries following Plato's actual teachings and in various

0:46:21.080 --> 0:46:24.520
<v Speaker 1>Gnostic religions. I'll try to give a general summary that

0:46:24.520 --> 0:46:27.239
<v Speaker 1>applies to multiple lines of tradition that have sort of

0:46:27.239 --> 0:46:29.400
<v Speaker 1>similar attributes, but just be aware that there are a

0:46:29.440 --> 0:46:31.880
<v Speaker 1>lot of different things that are all sort of versions

0:46:31.920 --> 0:46:35.640
<v Speaker 1>of the demi urge. The word demi urge, as uh

0:46:35.760 --> 0:46:38.760
<v Speaker 1>As Lewis mentioned, comes from the Greek. In its original form,

0:46:39.160 --> 0:46:41.879
<v Speaker 1>is just a common noun that means something like craftsmen.

0:46:42.600 --> 0:46:46.320
<v Speaker 1>You know, it's somebody who makes things, sculptor, maker, producer.

0:46:47.080 --> 0:46:49.920
<v Speaker 1>But within these religious points of view or in in

0:46:49.960 --> 0:46:54.040
<v Speaker 1>these philosophies and cosmologies, the demi urge is a figure

0:46:54.120 --> 0:46:59.000
<v Speaker 1>that creates the material world, is the creator. But apart

0:46:59.080 --> 0:47:02.520
<v Speaker 1>from many other religions, this does not mean that he

0:47:02.680 --> 0:47:06.080
<v Speaker 1>is the ultimate creator God or that he is good.

0:47:06.520 --> 0:47:09.720
<v Speaker 1>He is, i would say, variously portrayed as is everything,

0:47:09.840 --> 0:47:14.440
<v Speaker 1>ranging from kind of neutral and bumbling to actively malevolent.

0:47:14.840 --> 0:47:17.759
<v Speaker 1>And to give an example from one strain of gnosticism,

0:47:17.760 --> 0:47:21.080
<v Speaker 1>in the Gnostic text known as the Apocryphon of John,

0:47:21.920 --> 0:47:25.960
<v Speaker 1>the dimmi urge figure is this foolish, arrogant, wicked deity

0:47:26.120 --> 0:47:31.000
<v Speaker 1>called yelled Both who creates the material bodies of humans.

0:47:31.040 --> 0:47:33.520
<v Speaker 1>I think he also maybe creates the material world or

0:47:33.600 --> 0:47:37.040
<v Speaker 1>some aspects of it um and humans. The humans that

0:47:37.080 --> 0:47:41.160
<v Speaker 1>he created end up with souls when they are inadvertently

0:47:41.239 --> 0:47:44.800
<v Speaker 1>contaminated by a spark or a light from the higher

0:47:45.160 --> 0:47:48.520
<v Speaker 1>nobler plane of being known as the play roma, which

0:47:48.560 --> 0:47:52.360
<v Speaker 1>means something like fullness. And so you've got the ple roma,

0:47:52.440 --> 0:47:56.239
<v Speaker 1>the fullness, the real world, the real greater place, which

0:47:56.320 --> 0:47:59.080
<v Speaker 1>is is immaterial in nature, and then you've got the

0:47:59.080 --> 0:48:03.480
<v Speaker 1>the crappy material world that Yaldaboath made. And now we're

0:48:03.560 --> 0:48:07.080
<v Speaker 1>stuck in that thing. And Yaldaboath resents the fact that

0:48:07.160 --> 0:48:10.759
<v Speaker 1>humans have this spark from the Pleroma and tries to

0:48:10.760 --> 0:48:13.160
<v Speaker 1>fight against it. So to do so, he tries to

0:48:13.239 --> 0:48:16.360
<v Speaker 1>keep humans confused and in the dark, so we're always

0:48:16.400 --> 0:48:20.520
<v Speaker 1>fumbling around in this kind of baffling material hell, which

0:48:20.600 --> 0:48:24.080
<v Speaker 1>is our everyday world. And the Gnostics within this tradition

0:48:24.480 --> 0:48:27.080
<v Speaker 1>believe that you can only escape the horrors of the

0:48:27.120 --> 0:48:31.360
<v Speaker 1>material world by becoming privy to secret knowledge. That knowledge

0:48:31.400 --> 0:48:35.680
<v Speaker 1>is the noses, the secret knowledge that explains the real world.

0:48:35.760 --> 0:48:39.160
<v Speaker 1>And this is this is how you transcend the secret mythology,

0:48:39.239 --> 0:48:42.879
<v Speaker 1>the secret rituals that give you access to the true,

0:48:42.920 --> 0:48:47.840
<v Speaker 1>fuller reality behind this material illusion that controls our lives.

0:48:48.160 --> 0:48:51.000
<v Speaker 1>And you can actually see a connection to Platonic philosophy.

0:48:51.040 --> 0:48:52.840
<v Speaker 1>Even if this sounds like a very kind of strange,

0:48:52.960 --> 0:48:56.360
<v Speaker 1>complicated theological take on on the creation of the world,

0:48:56.760 --> 0:48:59.200
<v Speaker 1>it sounds a lot like Plato's cave, right, Yeah, yeah,

0:48:59.200 --> 0:49:01.799
<v Speaker 1>it does. I mean also that the basic spirit of

0:49:01.800 --> 0:49:04.800
<v Speaker 1>this is also reflected in other faiths. I mean, the

0:49:05.120 --> 0:49:07.440
<v Speaker 1>idea of there being a secret reality of their of

0:49:07.480 --> 0:49:09.160
<v Speaker 1>there being some sort of cycle that we need to

0:49:09.200 --> 0:49:12.000
<v Speaker 1>break free from. I mean you see that in say,

0:49:12.200 --> 0:49:15.680
<v Speaker 1>you know, Hindu and Buddhist traditions, and this idea of

0:49:15.719 --> 0:49:19.920
<v Speaker 1>the spark of something more divine being like trapped in

0:49:19.960 --> 0:49:22.520
<v Speaker 1>the mud of our bodies. How you see that also

0:49:22.600 --> 0:49:26.640
<v Speaker 1>reflected in even more recent creations like scientology. Oh totally,

0:49:26.719 --> 0:49:31.160
<v Speaker 1>I think, yeah, absolutely. I would say gnostic theology reflects

0:49:31.239 --> 0:49:34.640
<v Speaker 1>something that is a very common belief among humans, and

0:49:34.680 --> 0:49:37.200
<v Speaker 1>you can see how often it appears, not just in

0:49:37.239 --> 0:49:39.719
<v Speaker 1>other religions, but in all kinds of pop culture. I mean,

0:49:39.920 --> 0:49:43.319
<v Speaker 1>echoes of the gnostic worldview bounce around constantly even through

0:49:43.360 --> 0:49:46.400
<v Speaker 1>contemporary culture, whether we're conscious of it or not, and

0:49:46.440 --> 0:49:49.160
<v Speaker 1>whether the creators of these pieces of culture, or conscious

0:49:49.160 --> 0:49:50.839
<v Speaker 1>of it or not. If I mean, if you've seen

0:49:50.880 --> 0:49:54.920
<v Speaker 1>the matrix, you already have a sort of baseline understanding

0:49:54.920 --> 0:49:58.960
<v Speaker 1>of gnostic cosmology. You just replace the evil computers and

0:49:58.960 --> 0:50:02.680
<v Speaker 1>the agents with cosmic realms and wicked ar cons like

0:50:02.800 --> 0:50:05.840
<v Speaker 1>the demi Urge. The demmy Urge sort of created a

0:50:05.960 --> 0:50:09.640
<v Speaker 1>material matrix for us to live in, when in reality

0:50:09.760 --> 0:50:12.920
<v Speaker 1>we are beings from this better immaterial world and we

0:50:12.960 --> 0:50:15.560
<v Speaker 1>have to find ways to escape and get back to it.

0:50:15.719 --> 0:50:18.280
<v Speaker 1>So you're saying we are star dust, we are golden,

0:50:18.360 --> 0:50:20.960
<v Speaker 1>we are billion year old carbon, and we have to

0:50:21.000 --> 0:50:23.160
<v Speaker 1>find our way back to the garden. Yes, but you

0:50:23.160 --> 0:50:25.200
<v Speaker 1>can only get back to the garden if you teach

0:50:25.239 --> 0:50:28.520
<v Speaker 1>your children well, because it is the secret knowledge that

0:50:28.640 --> 0:50:31.560
<v Speaker 1>is required to get you there. And most people are

0:50:31.600 --> 0:50:33.479
<v Speaker 1>never going to be let in on the secret. They're

0:50:33.480 --> 0:50:36.920
<v Speaker 1>just sort of going about there, you know, their everyday life,

0:50:36.920 --> 0:50:40.920
<v Speaker 1>toiling after material things without understanding that the material world

0:50:41.040 --> 0:50:44.000
<v Speaker 1>is bad and fake. But I love this idea that

0:50:44.080 --> 0:50:48.000
<v Speaker 1>the demmy Urge being this creator of the material world

0:50:48.040 --> 0:50:51.440
<v Speaker 1>who's at the at the very least bumbling and at

0:50:51.480 --> 0:50:54.480
<v Speaker 1>worst some kind of devilish thing that that hates us

0:50:54.480 --> 0:50:57.520
<v Speaker 1>and wants to trick us into living bad, wrong lives.

0:50:58.120 --> 0:51:01.520
<v Speaker 1>I could see this mistrans lation leading to the creation

0:51:01.560 --> 0:51:05.239
<v Speaker 1>of the demo organ figure being an excellent modern reworking

0:51:05.280 --> 0:51:07.440
<v Speaker 1>of the Gnostic theology and being a part of that

0:51:07.480 --> 0:51:11.319
<v Speaker 1>demi Urge's plan, like the demi Urge hides the true

0:51:11.360 --> 0:51:14.800
<v Speaker 1>nosis about its wicked role in creating the material world

0:51:14.800 --> 0:51:18.480
<v Speaker 1>and these filthy bodies of ours by causing a scribal

0:51:18.600 --> 0:51:22.000
<v Speaker 1>error that hides its existence, and instead it gets everybody

0:51:22.000 --> 0:51:26.680
<v Speaker 1>focused on this fake illusory demon or primordial god, the Demogorgon,

0:51:27.120 --> 0:51:29.359
<v Speaker 1>And then you're scared of the Demogorgon or you're in

0:51:29.440 --> 0:51:32.440
<v Speaker 1>all of its primeval darkness and shapeless presence, so you

0:51:32.560 --> 0:51:34.680
<v Speaker 1>forget that you need to be seeking the nosis to

0:51:34.840 --> 0:51:38.880
<v Speaker 1>escape this wretched unreality. Uh and uh yeah, yeah, I

0:51:38.920 --> 0:51:42.200
<v Speaker 1>mean if you're ultimately if you're trying to envision the

0:51:42.320 --> 0:51:46.240
<v Speaker 1>ultimate evil power in a in a in a fantasy world.

0:51:46.680 --> 0:51:48.719
<v Speaker 1>Uh yeah, this this sounds like the This is the

0:51:48.960 --> 0:51:52.640
<v Speaker 1>Prince of Demons right here. You know. I weirdly kept

0:51:52.680 --> 0:51:55.160
<v Speaker 1>thinking about the demi urriage when we were recently talking

0:51:55.160 --> 0:51:58.160
<v Speaker 1>about that book I read by Philip Ball about quantum

0:51:58.160 --> 0:52:03.080
<v Speaker 1>mechanics that it's called Beyond Weird. It's a great book.

0:52:03.160 --> 0:52:05.760
<v Speaker 1>It's a new book from this year last year about

0:52:06.520 --> 0:52:08.480
<v Speaker 1>quantum mechanics. And one of the things that I think

0:52:08.560 --> 0:52:10.480
<v Speaker 1>is really great about the book is it doesn't let

0:52:10.520 --> 0:52:12.640
<v Speaker 1>you off the hook. It doesn't just let you say, wow,

0:52:12.760 --> 0:52:15.120
<v Speaker 1>quantum mechanics sure does seem weird and then kind of

0:52:15.120 --> 0:52:17.479
<v Speaker 1>shake your head and move on. Like it. It tries

0:52:17.520 --> 0:52:19.600
<v Speaker 1>to force you to look at it. It does the

0:52:20.080 --> 0:52:23.560
<v Speaker 1>thing from like Clockwork Orange where it holds your eyelids

0:52:23.640 --> 0:52:26.880
<v Speaker 1>open and says, no, look at this and pay attention.

0:52:27.440 --> 0:52:29.120
<v Speaker 1>And you know, one of the things that you walk

0:52:29.160 --> 0:52:32.120
<v Speaker 1>away from that with is that, Okay, you know, I'm

0:52:32.160 --> 0:52:37.160
<v Speaker 1>not saying that physical reality isn't real, but it it

0:52:37.239 --> 0:52:40.480
<v Speaker 1>makes you think that whatever way we're interacting with the

0:52:40.520 --> 0:52:42.400
<v Speaker 1>world on a day to day basis, you know, the

0:52:43.080 --> 0:52:45.680
<v Speaker 1>kind of reality we perceive with like objects you can

0:52:45.760 --> 0:52:49.319
<v Speaker 1>touch and and see and know their place and all that,

0:52:49.320 --> 0:52:53.480
<v Speaker 1>that is not the ultimate like arbiter of what reality is.

0:52:53.640 --> 0:52:57.600
<v Speaker 1>Like your perception of reality is not necessarily the most

0:52:57.640 --> 0:53:00.719
<v Speaker 1>accurate way of understanding reality, even though it, you know,

0:53:00.800 --> 0:53:02.880
<v Speaker 1>it seems to work good enough to get you through life,

0:53:02.880 --> 0:53:05.440
<v Speaker 1>So how could it be wrong? But yet we you know,

0:53:05.680 --> 0:53:09.360
<v Speaker 1>we do experiments in physics all the time. Now that

0:53:09.360 --> 0:53:12.080
<v Speaker 1>that just show you over and over again that the

0:53:12.160 --> 0:53:14.319
<v Speaker 1>way you have of making sense of the world is

0:53:14.360 --> 0:53:19.400
<v Speaker 1>some kind of derivative, second order kind of grasp of physics,

0:53:19.480 --> 0:53:23.240
<v Speaker 1>or you have no intuitive way of understanding quantum reality,

0:53:23.280 --> 0:53:26.880
<v Speaker 1>you know what happens before decoherence and everything, so that

0:53:27.040 --> 0:53:29.880
<v Speaker 1>ultimately there is this there is this deeper truth in

0:53:29.920 --> 0:53:33.960
<v Speaker 1>the universe that that we are not inherently privy to.

0:53:34.440 --> 0:53:38.800
<v Speaker 1>We're only privy to it via uh technology, via science.

0:53:39.440 --> 0:53:44.200
<v Speaker 1>Uh these are essentially gnostic tools of elevation. That that's

0:53:44.239 --> 0:53:45.919
<v Speaker 1>how you get the noses as you do a double

0:53:45.960 --> 0:53:50.440
<v Speaker 1>slit experiment. Well, I've enjoyed this, uh, this journey that

0:53:50.480 --> 0:53:54.719
<v Speaker 1>we've taken, you know, because it feels, i mean, part

0:53:54.760 --> 0:53:57.719
<v Speaker 1>of it seems like the natural destination for an exploration

0:53:57.719 --> 0:53:59.719
<v Speaker 1>of the Demock organ that it would tie back to

0:53:59.800 --> 0:54:04.360
<v Speaker 1>this primordial being that's wrapped in gnostic mystery. But on

0:54:04.400 --> 0:54:07.399
<v Speaker 1>the other hand, I love that it also hinges incredibly

0:54:07.760 --> 0:54:10.920
<v Speaker 1>upon just a scribal blunder. You know that it's a

0:54:11.480 --> 0:54:13.839
<v Speaker 1>it's it's this thing that was actually you know, it's

0:54:14.080 --> 0:54:17.040
<v Speaker 1>never really real in the way that we uh we

0:54:17.200 --> 0:54:20.120
<v Speaker 1>might you know, attribute it as having been. It was

0:54:20.200 --> 0:54:24.919
<v Speaker 1>never actually UH an entity that was worshiped or even

0:54:25.000 --> 0:54:28.600
<v Speaker 1>factored into any actual myth cycle. No, it is wholly

0:54:28.640 --> 0:54:30.840
<v Speaker 1>without shape and out of the darkness. It is the

0:54:30.880 --> 0:54:34.279
<v Speaker 1>figure that Asia and Panthea go to visit, and you know,

0:54:34.360 --> 0:54:38.480
<v Speaker 1>it just waits there until it's hour comes round at last. Yeah. Yeah,

0:54:38.680 --> 0:54:41.000
<v Speaker 1>And I also love how we got to let's see

0:54:41.000 --> 0:54:44.120
<v Speaker 1>if we got to to turn to Joni Mitchell, Crosby

0:54:44.160 --> 0:54:48.000
<v Speaker 1>Stills and Nash uh C s Lewis, Um Milton and

0:54:48.040 --> 0:54:51.960
<v Speaker 1>of course Gary Gygax to understand it all a wonderful

0:54:52.000 --> 0:54:56.640
<v Speaker 1>motley crew for those wooden ships on the water. All right, well,

0:54:56.640 --> 0:54:59.400
<v Speaker 1>we're gonna close it out right there. But obviously I

0:54:59.360 --> 0:55:01.719
<v Speaker 1>imagined in am of you have thoughts about the demogorgan,

0:55:01.840 --> 0:55:05.120
<v Speaker 1>either the Netflix version or the Dungeons and Dragons incarnation,

0:55:05.239 --> 0:55:09.520
<v Speaker 1>or perhaps some of the literary UH incarnations that we've

0:55:09.560 --> 0:55:11.640
<v Speaker 1>discussed here as well, and of course we would love

0:55:11.680 --> 0:55:15.279
<v Speaker 1>to hear from you. But stay tuned, because again this

0:55:15.440 --> 0:55:19.279
<v Speaker 1>entire month of October, he's going to be UH Halloween

0:55:19.400 --> 0:55:22.719
<v Speaker 1>themed as it has been in the past. Uh, We're

0:55:22.719 --> 0:55:27.000
<v Speaker 1>gonna have all new monstrosities to consider. Uh, tying in

0:55:27.120 --> 0:55:30.040
<v Speaker 1>as much science as we possibly can. Have we ever

0:55:30.080 --> 0:55:33.480
<v Speaker 1>done an episode on the science of Medusa? Snakes for hair?

0:55:33.640 --> 0:55:35.960
<v Speaker 1>Is there something there? Something I don't know? I mean,

0:55:36.000 --> 0:55:39.560
<v Speaker 1>I've I've covered at least blogged about Medusa back in

0:55:39.600 --> 0:55:41.080
<v Speaker 1>the day, and I think I did maybe a monster

0:55:41.160 --> 0:55:44.800
<v Speaker 1>science video about Medusa. But that would be an interesting

0:55:44.840 --> 0:55:48.480
<v Speaker 1>one to to to explore again, because the Medusa is

0:55:48.520 --> 0:55:51.400
<v Speaker 1>a is a fascinating monster, and then some of the

0:55:51.400 --> 0:55:54.920
<v Speaker 1>things we've done with the Medusa are kind of monstrous.

0:55:55.640 --> 0:55:57.880
<v Speaker 1>Uh yeah, I could. I would be up for a

0:55:57.920 --> 0:56:01.600
<v Speaker 1>Medusa exploration. Bring it all right. In the meantime, if

0:56:01.640 --> 0:56:03.120
<v Speaker 1>you want to support the show, the best thing you

0:56:03.120 --> 0:56:05.520
<v Speaker 1>can do is make sure you have subscribed, and then

0:56:05.600 --> 0:56:07.319
<v Speaker 1>rate and review us wherever you have the power to

0:56:07.360 --> 0:56:10.360
<v Speaker 1>do so. And don't forget about invention. Monsters are great,

0:56:10.440 --> 0:56:15.160
<v Speaker 1>but the real monster is always human endeavor and human invention.

0:56:15.200 --> 0:56:18.919
<v Speaker 1>And that's what we explore. Invention is a journey through

0:56:19.000 --> 0:56:22.880
<v Speaker 1>human techno history. Really, it's a it's a celebration, or

0:56:22.880 --> 0:56:25.560
<v Speaker 1>at least a contemplation in some in many cases of

0:56:25.960 --> 0:56:29.759
<v Speaker 1>the fire of Prometheus. Yeah, the things we made, how

0:56:29.800 --> 0:56:33.279
<v Speaker 1>they made us, where they came from. Yeah, So make

0:56:33.320 --> 0:56:35.680
<v Speaker 1>sure you have checked that show out as well, and

0:56:35.719 --> 0:56:39.320
<v Speaker 1>make sure you subscribe. Rate and review helps us out huge,

0:56:39.360 --> 0:56:43.520
<v Speaker 1>thanks as always to our excellent audio producer Seth Nicholas Johnson.

0:56:43.920 --> 0:56:46.640
<v Speaker 1>If you have any feedback on this episode and we'd

0:56:46.680 --> 0:56:48.240
<v Speaker 1>like to share it with us, If you'd like to

0:56:48.400 --> 0:56:50.719
<v Speaker 1>get in touch just to say hi or suggest a

0:56:50.760 --> 0:56:54.160
<v Speaker 1>topic for the future, you can email us at contact

0:56:54.280 --> 0:57:05.160
<v Speaker 1>at stuff to Blow your Mind dot com. Stuff to

0:57:05.160 --> 0:57:07.160
<v Speaker 1>Blow Your Mind is a production of iHeart Radio's How

0:57:07.160 --> 0:57:09.680
<v Speaker 1>Stuff Works. For more podcasts from my heart Radio, visit

0:57:09.680 --> 0:57:12.479
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