WEBVTT - Part Two: The Darkest Episode We Will Ever Do

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<v Speaker 1>Also media.

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<v Speaker 2>Oh it's behind the Bastards still podcast, Bad People, Margaret Killjoy,

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<v Speaker 2>Margaret Helmet, Kintler, bad guy. You could call him a

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<v Speaker 2>kind of like Philosopher. If he was Greek, his name

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<v Speaker 2>would be Pedophilies. Robert, See, that was that was bad.

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<v Speaker 2>It was just in my head. We just got to

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<v Speaker 2>you got to excise this stuff. You just got to

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<v Speaker 2>exercise this stuff.

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<v Speaker 3>You just exist to make guests look bad.

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<v Speaker 2>I really, I don't know what what else can you say?

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<v Speaker 2>Probably factual things.

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<v Speaker 1>And not Robert is your guest soon on Cool People?

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<v Speaker 1>Did cool Stuff? Start thinking of your revenge.

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<v Speaker 3>Oh that's a good point.

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<v Speaker 1>Yeah. As the producer of both podcasts, I will help you.

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<v Speaker 3>Well, just to give people a heads up. Robert did

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<v Speaker 3>an episode about the Ukrainian anarchist Maknow, but I'm going

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<v Speaker 3>to come in and tell him about the women who

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<v Speaker 3>also did all that stuff. Yeah, so that's the Yeah,

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<v Speaker 3>that's what they can can listen to. In a couple

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<v Speaker 3>of weeks.

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<v Speaker 2>I'm going to do I'm going to do a lot

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<v Speaker 2>of that that borat my wife joke, but in my

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<v Speaker 2>best Ukrainian accent.

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<v Speaker 3>Oh oh, someone already that we had matt On uh ok, yeah.

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<v Speaker 2>Well damn it all right, let's get back to the pedophiles.

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<v Speaker 2>So it's important to understand the intellectual environment in the

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<v Speaker 2>left in Germany in which all of this shit with

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<v Speaker 2>Kintler's horrible experimentation happened because Kintler's pedophile foster program, He's

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<v Speaker 2>focusing on these kids who are the most deprived and

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<v Speaker 2>like marginalized people in all of German society. Right, these

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<v Speaker 2>these homeless children, But those are not the only kids

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<v Speaker 2>being victimized or at least experiencing elements of victimization as

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<v Speaker 2>a result of this like pedophile infiltration of the German

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<v Speaker 2>left and this kind of conflation of sexual liberation with

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<v Speaker 2>like child sexual liberation. Yeah, so research on all of

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<v Speaker 2>this is Sketchy's not the right word, but it's like

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<v Speaker 2>it's it's it's messy because it's problematically hard to fund

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<v Speaker 2>any kind of research into pedophilia. But the common answer

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<v Speaker 2>you'll get is that somewhere around one percent of the population,

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<v Speaker 2>as like human population, are pedophiles. Right, it's kind of

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<v Speaker 2>probably the top the high number in.

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<v Speaker 3>Terms of their like sexual attraction pattern or whatever.

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<v Speaker 2>Yes, yes, so that's you know, a very small number

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<v Speaker 2>of people, but a lot of Berliners and a lot

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<v Speaker 2>of members of like the New Left in Germany are

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<v Speaker 2>in West Germany are playing a role in institutionalizing pedophilic

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<v Speaker 2>practices into childcare a lot more than that one percent.

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<v Speaker 2>And so these people are doing it not because they

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<v Speaker 2>themselves are attracted to children, but because they have bought

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<v Speaker 2>into a specific kind of sexual liberation ideology that guys

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<v Speaker 2>like Kinler are pushing. A good example of this is

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<v Speaker 2>the case of Commune two, a commune formed in the

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<v Speaker 2>summer of nineteen sixty seven by four men and three

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<v Speaker 2>women in an apartment in a street in Berlin. I

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<v Speaker 2>am not going to try and dissa it's geist Bruckstrassa.

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<v Speaker 2>Maybe I did that.

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<v Speaker 3>Okay, there's a little funny bee at the end, that's

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<v Speaker 3>all I know. Yeah, yeah, yeah. So these four men

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<v Speaker 3>and three women form this commune with two children, a

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<v Speaker 3>three year old girl and a four year old boy.

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<v Speaker 3>In nineteen seventy one, a leftist magazine called kurz Book

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<v Speaker 3>published a full spread article about Commune two and particularly

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<v Speaker 3>its experimentation in child sexual liberation. In an argument in

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<v Speaker 3>an article for Der Spiegel, Jan Fleischauer wrote, quote for

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<v Speaker 3>the residents. The cohabitation experiment was an attempt to overcome

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<v Speaker 3>all bourgeoisie constraints, which included everything from separate bank accounts

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<v Speaker 3>and closed bathroom doors to fidelity within couples and the

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<v Speaker 3>development of feelings of shame. The two children were raised

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<v Speaker 3>by the group, which often meant no one paid much

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<v Speaker 3>attention to them. Because the adults had made it their

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<v Speaker 3>goal not just to tolerate, but in fact a firm

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<v Speaker 3>child sexuality, they were not satisfied to simply act as

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<v Speaker 3>passive observers. Kurz book seventeen that the issue of the

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<v Speaker 3>magazine contained a series of poster sized photos under the

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<v Speaker 3>headline love Play in the Children's Room. It depicted Nessim

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<v Speaker 3>and Grisha, both naked. The oversized images are of the

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<v Speaker 3>sort that one would expect to see in a magazine

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<v Speaker 3>for pedophiles today, certainly not in an influential publication of

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<v Speaker 3>the leftist Intelligensia. The caption reads, Grisha walks over to

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<v Speaker 3>the mirror, looks at her body, bends forward several times,

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<v Speaker 3>encircling her buttocks with her hands, and says, look, my vagina.

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<v Speaker 3>So what you're seeing here? This is not the same

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<v Speaker 3>thing that Kinler's doing. It's certainly not as problematic as

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<v Speaker 3>straight up saying we are handing poor kids to pedophiles because.

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<v Speaker 2>Who else will love them? But this is also deeply

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<v Speaker 2>problematic right now, Fleshower caught up with a former member

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<v Speaker 2>of the commune who talked to her about how these

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<v Speaker 2>kids had done. This former member told her that Nassim

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<v Speaker 2>the Boy felt horror when asked about his time at

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<v Speaker 2>the commune, but both he and Grecish seemed to have

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<v Speaker 2>grown up into functional adults. Neither of them really expressed

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<v Speaker 2>an interest in talking about their childhood, which is their right.

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<v Speaker 2>I get the feeling they have a lot of anger,

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<v Speaker 2>but not in the same way as the kids who

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<v Speaker 2>were placed with pedophiles, probably because while the behavior of

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<v Speaker 2>the adults in the commune engaged in was unacceptable, I

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<v Speaker 2>don't think it involved actual sex, right, Okay, it is

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<v Speaker 2>enough on that edge, and there are some people who

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<v Speaker 2>argued for it. It may have I can't say for certain, right,

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<v Speaker 2>this is a lot of these different experiments flirt at

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<v Speaker 2>the edge of that. The word flirt is unfortunately literally

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<v Speaker 2>it's really it's messy and will never know fully with

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<v Speaker 2>all of this stuff, right, Commune two, though, was not

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<v Speaker 2>an isolated experiment. It was a pilot project an anti

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<v Speaker 2>authoritarian living that was seen as so successful it was

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<v Speaker 2>followed by other private kindergartens. We talked about how all

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<v Speaker 2>of these a lot of them are people, of a

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<v Speaker 2>lot of them are like educators and academics are forming

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<v Speaker 2>these like private kindergartens, which are basically like communal kindergarteners

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<v Speaker 2>for groups of leftists with kids to like have their

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<v Speaker 2>little kids in. Right, and these are experiments and anti

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<v Speaker 2>authoritarian education. These are designed to break the kind of

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<v Speaker 2>patterns that doctor Schreber and horror and like the Nazis

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<v Speaker 2>had put that we talked about in the first episodes

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<v Speaker 2>of this Right, and there.

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<v Speaker 3>Are people who've done this really well. They just don't

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<v Speaker 3>sleep with the children.

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<v Speaker 2>And by the way, not all of these kinder lodens

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<v Speaker 2>are places where children are slept with, right, I don't

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<v Speaker 2>think most of them were. But this is not a

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<v Speaker 2>tiny chunk of them either. We're not even slept with

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<v Speaker 2>where kids where child's sexual liberation is a topic of

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<v Speaker 2>like focus for the parents. Right, Okay, that's more accurate

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<v Speaker 2>to say what we're talking about. This is not a

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<v Speaker 2>case of they're talking. I'm just going to get into

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<v Speaker 2>the story. This is really messy and complicated and there's

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<v Speaker 2>a lot to discuss. So these centers, called kinder Lootens

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<v Speaker 2>were essentially less extreme than the commune. They involved groups

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<v Speaker 2>of parents collaborating and creating a learning space for groups

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<v Speaker 2>of kids. These were not all the same, but in

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<v Speaker 2>many cases, weird ideas about sex sed were mixed with

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<v Speaker 2>reasonable ideas for experimental childcare attempts to break the notably

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<v Speaker 2>problematic authoritarian patterns in parenting that had been a part

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<v Speaker 2>of the Nazi era right that had helped feed into

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<v Speaker 2>it parents. One of the things that people will do

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<v Speaker 2>is like kid parents would take kids to protests, They

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<v Speaker 2>would engage children with political education not seen in normal schools.

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<v Speaker 2>The idea was, you should be able to talk with

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<v Speaker 2>kids about real issues in the world the way you

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<v Speaker 2>would with an adult, not necessarily hiding this stuff from them.

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<v Speaker 3>Right.

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<v Speaker 2>The downside of that is that there was also this

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<v Speaker 2>idea that, well, if we're going to treat kids like

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<v Speaker 2>adults in one way, right, yeah. Alexander Schuller, an influential

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<v Speaker 2>figure in the kinder laden movement, claims that sex ed

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<v Speaker 2>was the topic most discussed when parents would debate as

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<v Speaker 2>to how they should make structure these things from Der

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<v Speaker 2>Spiegel quote in nineteen sixty nine, Schuller, a sociologist, was

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<v Speaker 2>one of the founders of a kinder Lauden in Berlin's

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<v Speaker 2>Wilmersdorf neighborhood. Like Schuller, the other parents were academics, journalists

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<v Speaker 2>or university employees. A decided the upper middle class lot.

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<v Speaker 2>Schuller's two sons, four and five years old at the time,

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<v Speaker 2>grew up without the customary rules and punishments of a

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<v Speaker 2>government run day care facility, but the adults were soon

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<v Speaker 2>divided over the issue of sex. Some were determined to

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<v Speaker 2>encourage their children to show when touch their genitalia, while

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<v Speaker 2>the others were horrified by the idea. It was never

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<v Speaker 2>addressed quite that directly, but it was clear that in

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<v Speaker 2>the end, sex with two female teachers was considered. Says Schuller,

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<v Speaker 2>I found it incredibly difficult to take a stance. I

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<v Speaker 2>felt that what we were trying to do was fundamentally correct,

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<v Speaker 2>but when it came to this issue, I thought this

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<v Speaker 2>is crazy, this just isn't right. But then I felt

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<v Speaker 2>ashamed of thinking that way. I think many were in

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<v Speaker 2>the same position.

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<v Speaker 3>It's that justification for it on a core level. Yeah,

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<v Speaker 3>the main thing is just don't do that, don't abuse people, yes,

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<v Speaker 3>and then yeah, especially child Then it's when.

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<v Speaker 2>You start centering ideology, Yeah, before centering how you treat people.

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<v Speaker 2>That not just this, but all problems start, right, And

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<v Speaker 2>it takes a full year of debate. But thankfully in

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<v Speaker 2>this case, the parents who are like, of course they

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<v Speaker 2>shouldn't sleep with the teachers did win. There was no

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<v Speaker 2>sex in this kinder Loten. I get the feeling that

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<v Speaker 2>in this case the parents who were talking about like

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<v Speaker 2>who were suggesting effectively like sexually assaulted, like that they

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<v Speaker 2>were ideologically cooked, right, that they felt like this was

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<v Speaker 2>the most radical thing they could do and that that

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<v Speaker 2>would make them better leftists. I say this because it

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<v Speaker 2>doesn't sound like from Schuler's recollections, the teachers wanted to

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<v Speaker 2>molest these kids, right, or that the parent who suggested

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<v Speaker 2>it wanted to watch or participate. They just felt kind

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<v Speaker 2>of vaguely that the experience would help craft more anti

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<v Speaker 2>authoritarian youth. It is madness, right.

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<v Speaker 3>Yeah, And Ye're right about how it's like it's been

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<v Speaker 3>injected by pedophiles into this movement, and then everyone's like, fuck,

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<v Speaker 3>do we have to become pedophiles? And then people are like, no, no.

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<v Speaker 2>Of course we don't. And thankfully, in Shuler's case, the

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<v Speaker 2>people who are like no, of course not do win right. Yeah,

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<v Speaker 2>And again somewhere in the sheet in that scene, in

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<v Speaker 2>the broader Kinderlodden scene, there are real pedophiles consciously trying

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<v Speaker 2>to craft a world where they can act with impunity.

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<v Speaker 2>An influential educational tool at the time was the Handbook

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<v Speaker 2>for Positive Child and Doctrination, which is a bad title

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<v Speaker 2>for a book. This is a nineteen sixty eight tract

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<v Speaker 2>that claimed to help parents quote create a new person

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<v Speaker 2>and argued children can learn to appreciate eroticism and sexual

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<v Speaker 2>intercourse long before they are capable of understanding how a

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<v Speaker 2>child is conceived. It is valuable for children to cuddle

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<v Speaker 2>with adults. It is no less valuable for sexual intercourse

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<v Speaker 2>to occur during cuddling. And this is part of why

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<v Speaker 2>I grounded these episodes by talking about how there was

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<v Speaker 2>for generations and statitude that like, you do not make

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<v Speaker 2>any contact with your children other than what is the

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<v Speaker 2>minimal necessary to maintain their surviving right and the reaction

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<v Speaker 2>to that goes in an equally insane direction. Right, Like

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<v Speaker 2>it's not just well, of course parents should like hold

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<v Speaker 2>their kids and express physical affection, but like it's fine

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<v Speaker 2>of sex accurs, right, it's this, it's this rubber band

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<v Speaker 2>effect when you go in that's insane a direction. It's

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<v Speaker 2>like you should lock children alone in a room for

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<v Speaker 2>the first day of their life and never so much

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<v Speaker 2>as like hug them. When you break that, you're going

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<v Speaker 2>to wind up in an equally damaging place.

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<v Speaker 3>And just one of the million reasons is so heartbreaking

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<v Speaker 3>is that it's like it destroys the safety. Yeah, the

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<v Speaker 3>whole point of that affection from a parent's arming. I'm

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<v Speaker 3>trying to get a super emotional about the whole point

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<v Speaker 3>of that emotion from the parent should be a non

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<v Speaker 3>sexual safety, yeah, you know, and like showing what care

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<v Speaker 3>and love are divorced, like separate and safe from that

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<v Speaker 3>kind of It's so I know everyone listening knows it's evil,

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<v Speaker 3>but it's.

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<v Speaker 2>Just it's this vile conflation of like children should have

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<v Speaker 2>adults with whom they have a safe kind of intimacy

0:12:39.720 --> 0:12:44.160
<v Speaker 2>that allows them to explore the world, and then twisting

0:12:44.200 --> 0:12:48.920
<v Speaker 2>that into children should be exploring their bodies with adults,

0:12:48.960 --> 0:12:52.800
<v Speaker 2>which they should not be, right right, Like, it's this conflation. No, No,

0:12:52.960 --> 0:12:57.720
<v Speaker 2>children need to have like a healthy intimate relationship with

0:12:58.040 --> 0:13:00.000
<v Speaker 2>their parents or with the adults who are their caregives,

0:13:00.520 --> 0:13:03.640
<v Speaker 2>because that is how you have the security that allows

0:13:03.679 --> 0:13:08.320
<v Speaker 2>you to go out into the world and meet it. Right. Yeah, Yeah,

0:13:08.440 --> 0:13:10.800
<v Speaker 2>And obviously I think there's no way that handbook wasn't

0:13:10.800 --> 0:13:13.400
<v Speaker 2>written by a pedophile trying to provide cover for himself

0:13:13.400 --> 0:13:15.360
<v Speaker 2>and others like him it. But a lot of these

0:13:15.600 --> 0:13:19.640
<v Speaker 2>very dumb parents did not catch that, and worse, awkwardly

0:13:19.720 --> 0:13:24.000
<v Speaker 2>tried to live up to this supposedly revolutionary standard. Some

0:13:24.120 --> 0:13:28.040
<v Speaker 2>leftist thinkers, like Monica Seyffert, a sociologist, were disturbed when

0:13:28.040 --> 0:13:30.560
<v Speaker 2>the children in her kinder laden did not attempt to

0:13:30.559 --> 0:13:34.040
<v Speaker 2>have sex with the adults. She concluded the inhibitions and

0:13:34.080 --> 0:13:37.600
<v Speaker 2>insecurities of the adults had likely forced those children to

0:13:37.600 --> 0:13:41.320
<v Speaker 2>suppress their sexual curiosity. She saw this as a failure.

0:13:41.679 --> 0:13:43.719
<v Speaker 2>And what's happening here is that you have in a

0:13:43.720 --> 0:13:45.160
<v Speaker 2>lot of these kids. This is why I say most

0:13:45.160 --> 0:13:47.440
<v Speaker 2>of these these people are not pedophiles who have bought

0:13:47.480 --> 0:13:52.280
<v Speaker 2>into this cooked shit because you have these attitudes that like, well,

0:13:52.280 --> 0:13:56.000
<v Speaker 2>these kids should feel confident sexually experimenting with adults, and

0:13:56.040 --> 0:13:59.520
<v Speaker 2>it doesn't happen because that's not natural, right, because the

0:13:59.559 --> 0:14:01.920
<v Speaker 2>adults don't want it, and neither do the kids. And

0:14:02.000 --> 0:14:05.760
<v Speaker 2>the most cooked of these intellectuals, like Seaford are like, well,

0:14:05.800 --> 0:14:06.920
<v Speaker 2>clearly we have failed.

0:14:07.320 --> 0:14:11.720
<v Speaker 3>Yeah, yeah, yeah, I'm looking at the equation that someone

0:14:11.760 --> 0:14:14.319
<v Speaker 3>wrote and it's not happening in real life. Therefore real

0:14:14.360 --> 0:14:15.079
<v Speaker 3>life is wrong.

0:14:15.520 --> 0:14:19.160
<v Speaker 2>Yeah, exactly, exactly, Like this is not it's not naturally.

0:14:19.200 --> 0:14:22.000
<v Speaker 2>This is not a thing that happens between adults and children.

0:14:22.520 --> 0:14:24.720
<v Speaker 2>It is a thing that has to be forced, which

0:14:24.760 --> 0:14:27.600
<v Speaker 2>is proven in fact by this reaction, by how disappointed

0:14:27.600 --> 0:14:32.560
<v Speaker 2>a lot of these these these academics and intellectuals are. Unfortunately,

0:14:32.880 --> 0:14:35.920
<v Speaker 2>some of the parents were equally disappointed and took steps

0:14:35.960 --> 0:14:39.920
<v Speaker 2>to stimulate their children. Again, these are still mostly these

0:14:39.920 --> 0:14:42.400
<v Speaker 2>are not mostly pedophile, so this behavior they're not like

0:14:42.880 --> 0:14:47.440
<v Speaker 2>actually abusing the kids physically, but instead they tell a

0:14:47.480 --> 0:14:49.680
<v Speaker 2>lot of weird sex jokes, and they make a point

0:14:49.720 --> 0:14:52.640
<v Speaker 2>to use words like cock and vagina constantly in front

0:14:52.640 --> 0:14:55.400
<v Speaker 2>of kids. Schuller, who is like, this is kind of

0:14:55.400 --> 0:14:57.840
<v Speaker 2>how Schuler's kinder laden. They were like, well, we won't

0:14:58.280 --> 0:15:02.600
<v Speaker 2>have children molest students, but instead we'll use sexual terminology

0:15:02.600 --> 0:15:04.800
<v Speaker 2>around them a lot and tell weird jokes that make

0:15:04.840 --> 0:15:08.320
<v Speaker 2>them uncomfortable. Shuler, looking back on this decades later, claims

0:15:08.360 --> 0:15:11.120
<v Speaker 2>his kids like, overall thought the kinder laden was a

0:15:11.120 --> 0:15:14.120
<v Speaker 2>good experience, but quote, they thought the constant chatter about

0:15:14.120 --> 0:15:17.600
<v Speaker 2>sex was horrible because that's a normal way for children

0:15:17.640 --> 0:15:20.840
<v Speaker 2>to feel about adults talking about that this way, right, well.

0:15:20.680 --> 0:15:23.760
<v Speaker 3>And actually and pointing out that everything else like yeah,

0:15:23.800 --> 0:15:27.080
<v Speaker 3>it was injected into this otherwise really interesting and radical

0:15:27.120 --> 0:15:30.440
<v Speaker 3>idea that was Yeah, otherwise good with this.

0:15:30.680 --> 0:15:35.240
<v Speaker 2>There's a clear problem in pedagogy in our society. Yeah, yeah,

0:15:35.240 --> 0:15:37.840
<v Speaker 2>and it is interesting that like, yeah, the kids were like, well,

0:15:37.880 --> 0:15:40.600
<v Speaker 2>the stuff about like you know, go into protests, learning

0:15:40.640 --> 0:15:43.920
<v Speaker 2>about politics, having kind of like non authoritarian learning structure

0:15:44.000 --> 0:15:46.000
<v Speaker 2>was great. I wish there hadn't been so many weird

0:15:46.040 --> 0:15:50.280
<v Speaker 2>dick jokes. That was kind of bad. And I think

0:15:50.440 --> 0:15:53.720
<v Speaker 2>Shuller's the experience of Schuler's kids does thankfully represent a

0:15:53.800 --> 0:15:56.880
<v Speaker 2>majority of the kids exposed to this system, which is

0:15:56.920 --> 0:15:59.680
<v Speaker 2>more what the fuck were our parents thinking than like

0:15:59.760 --> 0:16:03.320
<v Speaker 2>dev stating trauma, Right, Yeah, that is the norm is like, boy,

0:16:03.400 --> 0:16:06.600
<v Speaker 2>that was weird. They were fucking cooked, something was fucked

0:16:06.680 --> 0:16:10.360
<v Speaker 2>up in their heads. Like Because most of these kids

0:16:10.440 --> 0:16:15.800
<v Speaker 2>were not molested, right, But between Schuler's kids and Ulrich,

0:16:15.800 --> 0:16:18.080
<v Speaker 2>who is the boy who Kinler gave to a pedophile,

0:16:18.400 --> 0:16:20.480
<v Speaker 2>there were a lot of children who still did suffer

0:16:20.640 --> 0:16:23.760
<v Speaker 2>different degrees of abuse. Right, not as severe as like

0:16:23.800 --> 0:16:27.520
<v Speaker 2>a kid being fostered with a child molester, but on

0:16:27.680 --> 0:16:28.440
<v Speaker 2>that spectrum.

0:16:28.520 --> 0:16:28.680
<v Speaker 3>Right.

0:16:29.120 --> 0:16:32.040
<v Speaker 2>Sophie Dannenberg was one of these children. Her parents were

0:16:32.080 --> 0:16:34.600
<v Speaker 2>members of the German Communist Party, and they sent her

0:16:34.600 --> 0:16:37.920
<v Speaker 2>to a kinderladden in Geesen. As an adult, she interviewed

0:16:37.960 --> 0:16:40.440
<v Speaker 2>her mother and other people from the kinderladen and wrote

0:16:40.480 --> 0:16:43.680
<v Speaker 2>about their experiences in a novel with the excellent title

0:16:43.960 --> 0:16:47.520
<v Speaker 2>The Pale Heart of the Revolution. Fly Shower writes of

0:16:47.560 --> 0:16:50.520
<v Speaker 2>this book, the material she used includes an account of

0:16:50.520 --> 0:16:52.360
<v Speaker 2>a parent's evening where one of the mothers said that

0:16:52.400 --> 0:16:54.280
<v Speaker 2>she stripped naked in front of her sons so that

0:16:54.320 --> 0:16:56.960
<v Speaker 2>he could inspect her. In the process, the woman spread

0:16:56.960 --> 0:16:59.440
<v Speaker 2>her legs to expose her private parts for his inspection.

0:16:59.840 --> 0:17:02.160
<v Speaker 2>The game ended when the boy stuck a pencil into

0:17:02.200 --> 0:17:05.240
<v Speaker 2>his mother's vagina. The parents also spent a long time

0:17:05.280 --> 0:17:07.480
<v Speaker 2>discussing whether it was a good idea to have sex

0:17:07.520 --> 0:17:10.480
<v Speaker 2>with their own children so as to demonstrate the naturalness

0:17:10.520 --> 0:17:14.359
<v Speaker 2>of sexual intercourse. Although the people Danenberg interview did not

0:17:14.400 --> 0:17:18.760
<v Speaker 2>recall any instances of physical advances, they did describe softer

0:17:18.960 --> 0:17:22.000
<v Speaker 2>forms of sexual assault, So there's pushy demands on children

0:17:22.040 --> 0:17:24.600
<v Speaker 2>to show their naked bodies. In the novel, which is

0:17:24.640 --> 0:17:27.640
<v Speaker 2>based on Dannenberg's research, the eight year old character Simone

0:17:27.640 --> 0:17:29.560
<v Speaker 2>is told to strip in front of several adults and

0:17:29.600 --> 0:17:31.960
<v Speaker 2>other children. Why do you want to hide yourself, the

0:17:32.000 --> 0:17:34.480
<v Speaker 2>mother says, to the amusement of people standing around. When

0:17:34.480 --> 0:17:37.440
<v Speaker 2>the child instinctively holds a pillow in front of her genitalia,

0:17:37.680 --> 0:17:40.400
<v Speaker 2>it's a beautiful thing you have there, Show it to us.

0:17:43.520 --> 0:17:48.320
<v Speaker 2>And yeah. Abuse is the closest app term to describe

0:17:48.359 --> 0:17:53.000
<v Speaker 2>this totally. It doesn't quite describe how weird it is, right,

0:17:53.760 --> 0:17:57.159
<v Speaker 2>but it's accurate enough. One author who studied this period,

0:17:57.280 --> 0:18:01.400
<v Speaker 2>cited in der Spiegel's states that objectively speaking, this behavior

0:18:01.480 --> 0:18:05.800
<v Speaker 2>was child abuse, but writes kind of confusingly, subjectively it wasn't.

0:18:05.880 --> 0:18:08.800
<v Speaker 2>And that's a weird statement. One I don't really fully

0:18:08.960 --> 0:18:10.480
<v Speaker 2>one I don't really agree with, but I want to

0:18:10.480 --> 0:18:13.960
<v Speaker 2>continue fly Showers quote describing it, right, Okay, as outlandish

0:18:14.000 --> 0:18:16.560
<v Speaker 2>as it seems in retrospect, the parents apparently had the

0:18:16.560 --> 0:18:20.000
<v Speaker 2>welfare of the children in mind, not their own. For

0:18:20.080 --> 0:18:22.639
<v Speaker 2>the adherence to the new movement, the child did not

0:18:22.720 --> 0:18:24.960
<v Speaker 2>serve as a sex object to provide the adults with

0:18:25.000 --> 0:18:29.359
<v Speaker 2>a means of satisfying their sexual urges. This differentiates politically

0:18:29.400 --> 0:18:34.120
<v Speaker 2>motivated abuse from pedophilia, and that's an interesting concept, politically

0:18:34.200 --> 0:18:36.080
<v Speaker 2>motivated child abuse, right.

0:18:36.800 --> 0:18:40.679
<v Speaker 3>It's also not as much behind closed doors, right, and

0:18:40.720 --> 0:18:44.040
<v Speaker 3>so we actually probably weirdly know more about it than

0:18:44.200 --> 0:18:47.640
<v Speaker 3>like the Catholic Church sex abuse or yes.

0:18:47.600 --> 0:18:47.679
<v Speaker 2>The.

0:18:50.720 --> 0:18:54.040
<v Speaker 3>Mother Winter. Yeah, yeah, it makes me angry because that's

0:18:54.040 --> 0:18:56.720
<v Speaker 3>a good name for a weird old you know, mother.

0:18:56.960 --> 0:19:01.919
<v Speaker 2>Yeah, it's very a lot of this. It's interesting to

0:19:01.920 --> 0:19:04.959
<v Speaker 2>me kind of making that distinction that, like, well, because

0:19:05.200 --> 0:19:06.960
<v Speaker 2>what you get with a lot of is these parents

0:19:06.960 --> 0:19:10.399
<v Speaker 2>who are abusing their kids don't like what they're doing,

0:19:10.960 --> 0:19:14.360
<v Speaker 2>are personally uncomfortable with it, and feel bad that they

0:19:14.359 --> 0:19:16.240
<v Speaker 2>don't feel better about doing it.

0:19:16.960 --> 0:19:19.920
<v Speaker 3>Yeah, because and they're like, oh, it's because I'm bourgeois.

0:19:19.960 --> 0:19:24.919
<v Speaker 3>But the next generation be true. This yeah, fuck, cooked

0:19:24.960 --> 0:19:26.359
<v Speaker 3>is the right word, Cooked is.

0:19:26.320 --> 0:19:29.120
<v Speaker 2>The right wall. This is where this is a problem.

0:19:29.200 --> 0:19:32.520
<v Speaker 2>You get all over the fucking map when it comes

0:19:32.560 --> 0:19:35.399
<v Speaker 2>to radical polic The Nazis were obviously trying to create

0:19:35.480 --> 0:19:38.480
<v Speaker 2>a new kind of man, right, They write about that constantly.

0:19:38.760 --> 0:19:42.240
<v Speaker 2>There was also this concept of the new Soviet man, right, Yeah,

0:19:42.480 --> 0:19:45.760
<v Speaker 2>And there's often left and right in radical politics, this

0:19:45.880 --> 0:19:49.159
<v Speaker 2>idea that like, in order to make the world that

0:19:49.320 --> 0:19:51.679
<v Speaker 2>is possible, the better world that's possible, we have to

0:19:51.720 --> 0:19:55.000
<v Speaker 2>remake people. And I kind of think you're always doomed

0:19:55.040 --> 0:19:58.320
<v Speaker 2>and wrong if that's your goal, because people don't need

0:19:58.359 --> 0:20:02.080
<v Speaker 2>to be remade. You have to meet people where they

0:20:02.080 --> 0:20:05.160
<v Speaker 2>are and make their lives and thus the world better.

0:20:05.240 --> 0:20:08.200
<v Speaker 2>And if you if your goal is to like change

0:20:08.280 --> 0:20:11.280
<v Speaker 2>what people, if you think that's what you're doing, there's

0:20:11.359 --> 0:20:14.520
<v Speaker 2>so much evil that will be justified as part of

0:20:14.560 --> 0:20:16.840
<v Speaker 2>that process, no matter how good your goals are, right,

0:20:17.480 --> 0:20:20.920
<v Speaker 2>because it's a bad thing to what to do?

0:20:22.200 --> 0:20:25.560
<v Speaker 3>I know, And it's like, it's still important to improve pedagogy,

0:20:25.600 --> 0:20:30.679
<v Speaker 3>it's still important to raise kids less authoritarianly and so

0:20:30.760 --> 0:20:36.240
<v Speaker 3>that they're more inoculated against tars. But like, but yeah,

0:20:36.320 --> 0:20:39.800
<v Speaker 3>not to it's like it's the difficult puts the wheat

0:20:40.160 --> 0:20:42.720
<v Speaker 3>into the cold to be like it'll become cold tolerant

0:20:43.160 --> 0:20:43.800
<v Speaker 3>all seeds.

0:20:44.720 --> 0:20:48.639
<v Speaker 2>It's it's the difference between saying, wow, for generations, parents

0:20:48.680 --> 0:20:52.160
<v Speaker 2>wouldn't even hug their kids and we wound up as Nazis.

0:20:52.520 --> 0:20:55.879
<v Speaker 2>We should probably like it. We were abusing our kids

0:20:55.880 --> 0:20:58.560
<v Speaker 2>for generations, and we should find ways to raise them

0:20:58.560 --> 0:21:02.360
<v Speaker 2>that are less abusive. Instead, it's they may we need

0:21:02.400 --> 0:21:07.960
<v Speaker 2>to remake our children so that they can almost so

0:21:08.040 --> 0:21:10.760
<v Speaker 2>that they can like remedy the sins of the past.

0:21:11.520 --> 0:21:13.520
<v Speaker 2>It's which are two different things. Saying that, like, we

0:21:13.560 --> 0:21:15.600
<v Speaker 2>should not abuse kids the way that we were is

0:21:15.600 --> 0:21:20.440
<v Speaker 2>different from saying we need to make different people, right,

0:21:20.680 --> 0:21:23.840
<v Speaker 2>we need to be producing different kinds of people like you.

0:21:23.920 --> 0:21:26.600
<v Speaker 3>No, that's actually really interesting because it's like we're always

0:21:27.119 --> 0:21:29.200
<v Speaker 3>oh gen Z is gonna save us, and now it's

0:21:29.240 --> 0:21:32.960
<v Speaker 3>already like, oh jen A is that finally? Yeah, the

0:21:33.000 --> 0:21:37.600
<v Speaker 3>alphas have got it. Yeah, we woke you know generation.

0:21:37.840 --> 0:21:40.760
<v Speaker 3>And it's a little bit like what's getting ourselves off

0:21:40.760 --> 0:21:43.960
<v Speaker 3>the hook? Yeah, Like, yeah, I objectively have fewer ears

0:21:44.000 --> 0:21:46.119
<v Speaker 3>left ahead of me probably, but then you know, so

0:21:46.440 --> 0:21:48.320
<v Speaker 3>maybe it's more on me than it is on the

0:21:48.320 --> 0:21:49.040
<v Speaker 3>fucking youth.

0:21:49.400 --> 0:21:53.160
<v Speaker 2>Yeah. Yeah, and maybe it's on people to figure out

0:21:53.160 --> 0:21:55.199
<v Speaker 2>how to make the world better and that that's a

0:21:55.240 --> 0:21:57.840
<v Speaker 2>better place to start than making people better. Yes, right,

0:21:57.880 --> 0:22:01.440
<v Speaker 2>because if your goal is to make people better, yeah,

0:22:01.480 --> 0:22:04.639
<v Speaker 2>you're usually going to do something terrible. You're usually going

0:22:04.720 --> 0:22:06.640
<v Speaker 2>to do something terrible if your goal is to make

0:22:06.680 --> 0:22:09.520
<v Speaker 2>people better rather than help people. Right, that's the distinction.

0:22:09.880 --> 0:22:12.080
<v Speaker 2>I want to help people, I want to make people better.

0:22:12.280 --> 0:22:15.080
<v Speaker 2>One of those is fine. The other leads to this shit,

0:22:15.400 --> 0:22:19.400
<v Speaker 2>you know. So anyway, when I think of politically motivated

0:22:19.480 --> 0:22:21.720
<v Speaker 2>child abuse, I do think back to that book To

0:22:21.760 --> 0:22:26.200
<v Speaker 2>Train Up a Child. No, it's just that like that. Yeah,

0:22:26.200 --> 0:22:28.920
<v Speaker 2>when I think of politically motivated child abuse, I think

0:22:28.920 --> 0:22:34.040
<v Speaker 2>of the Washington State Highway Patrol. No, not quite yet,

0:22:35.000 --> 0:22:37.520
<v Speaker 2>but it is. I've always considered that book to Train

0:22:37.600 --> 0:22:39.439
<v Speaker 2>Up a Child, which is like, if you look to

0:22:39.480 --> 0:22:42.000
<v Speaker 2>the duggers, you know, the IBLP thes like hard right

0:22:42.040 --> 0:22:45.000
<v Speaker 2>wing Christian organizations, it's their textbook for how to beat

0:22:45.040 --> 0:22:47.720
<v Speaker 2>your children to make them better. Okay, I do kind

0:22:47.720 --> 0:22:49.960
<v Speaker 2>of wonder I always just saw that as simple child abuse.

0:22:50.000 --> 0:22:52.360
<v Speaker 2>Is it more accurate to describe that as politically motivated

0:22:52.400 --> 0:22:53.960
<v Speaker 2>child abuse. I don't know, it's a bigger topic.

0:22:53.960 --> 0:22:56.920
<v Speaker 3>Oh yeah, because maybe they don't even know because kid

0:22:56.920 --> 0:22:59.520
<v Speaker 3>because you're angry, or even hitting your kid because oh crap,

0:22:59.520 --> 0:23:01.119
<v Speaker 3>my kid is to run out into the street and

0:23:01.160 --> 0:23:02.640
<v Speaker 3>I can't think of anything else to do.

0:23:02.760 --> 0:23:05.199
<v Speaker 2>This is all my only tool I have in my head. Yeah.

0:23:05.280 --> 0:23:09.880
<v Speaker 3>Right, So those are both motivated by something different. But yeah,

0:23:09.960 --> 0:23:12.560
<v Speaker 3>no versus like I am neglectful of my duty as

0:23:12.600 --> 0:23:16.320
<v Speaker 3>a father unless I solemnly and sadly hit my child

0:23:16.320 --> 0:23:18.200
<v Speaker 3>with a rod. And oh that's interesting.

0:23:18.320 --> 0:23:20.359
<v Speaker 2>And I know kids who were like Quiver Fool, who

0:23:20.400 --> 0:23:22.400
<v Speaker 2>were raised in the religious right, who is like, yeah,

0:23:22.480 --> 0:23:24.480
<v Speaker 2>that's part of what broke us out is my parents

0:23:24.520 --> 0:23:28.119
<v Speaker 2>didn't like doing that, didn't like the discipline. And so

0:23:28.200 --> 0:23:30.639
<v Speaker 2>I do think it's actually useful to look at a

0:23:30.680 --> 0:23:32.240
<v Speaker 2>lot of the child abuse that does occur on the

0:23:32.280 --> 0:23:34.680
<v Speaker 2>right through that this is politically motivated child abuse.

0:23:34.760 --> 0:23:35.399
<v Speaker 3>Lens right.

0:23:35.960 --> 0:23:38.280
<v Speaker 2>I actually think that might be really important. It didn't

0:23:38.280 --> 0:23:40.240
<v Speaker 2>really occur to me until I started reading about these

0:23:40.280 --> 0:23:43.879
<v Speaker 2>weird German leftists and their ideas of like sex liberation.

0:23:44.000 --> 0:23:47.320
<v Speaker 2>But yeah, anyway, one of the most famous abusers within

0:23:47.400 --> 0:23:50.639
<v Speaker 2>this system this like kinder lodden system, this sort of

0:23:50.720 --> 0:23:53.240
<v Speaker 2>like shit that's coming out of the German left inist period.

0:23:53.480 --> 0:23:57.040
<v Speaker 2>Was Daniel Kohne Benditt, a Green Party politician who was

0:23:57.080 --> 0:23:59.560
<v Speaker 2>a student leader during in May of nineteen sixty eight

0:23:59.560 --> 0:24:03.200
<v Speaker 2>protest in France and was co president of the European Greens,

0:24:03.280 --> 0:24:06.479
<v Speaker 2>European Free Alliance and the EU Parliament. He was a

0:24:06.480 --> 0:24:10.359
<v Speaker 2>critic of Stalinism and an advocate of libertarian socialism. And

0:24:10.400 --> 0:24:12.040
<v Speaker 2>part of why I'm bringing him up is we've talked

0:24:12.080 --> 0:24:13.840
<v Speaker 2>about the communists who we are cooked, and it is

0:24:13.880 --> 0:24:15.560
<v Speaker 2>not just the communists.

0:24:15.520 --> 0:24:19.159
<v Speaker 3>I was so excited for. I wasn't surprised.

0:24:19.440 --> 0:24:22.560
<v Speaker 2>Plenty of plenty of anarchists have this kind of like

0:24:22.640 --> 0:24:28.800
<v Speaker 2>fucking ideological cookedness to them. In nineteen seventy five, Daniel

0:24:28.840 --> 0:24:32.480
<v Speaker 2>wrote an autobiographical book that described his experience as a

0:24:32.560 --> 0:24:36.479
<v Speaker 2>kinderloden teacher. On several occasions, he claimed children opened his

0:24:36.520 --> 0:24:39.800
<v Speaker 2>fly and stroked his penis. Quote. I was usually quite

0:24:39.800 --> 0:24:43.879
<v Speaker 2>taken aback. My reactions varied depending on the circumstances. Now,

0:24:44.200 --> 0:24:46.639
<v Speaker 2>I was not sure whether to classify him as is

0:24:46.640 --> 0:24:50.280
<v Speaker 2>this a politically motivated abuser or just a pedophile? Until

0:24:50.320 --> 0:24:52.800
<v Speaker 2>I read this transcript of a recording that serviced in

0:24:52.800 --> 0:24:56.359
<v Speaker 2>twenty thirteen, and this is Daniel talking at nine in

0:24:56.400 --> 0:24:58.560
<v Speaker 2>the morning. I joined my eight little toddlers between the

0:24:58.600 --> 0:25:01.200
<v Speaker 2>ages of sixteen months and two years. I wash their butts,

0:25:01.240 --> 0:25:03.600
<v Speaker 2>I tickle them, they tickle me, and we cuddle. You know,

0:25:03.840 --> 0:25:06.879
<v Speaker 2>a child's sexuality is a fantastic thing. You have to

0:25:06.880 --> 0:25:09.159
<v Speaker 2>be honest and sincere. With the very young kids, it

0:25:09.200 --> 0:25:10.560
<v Speaker 2>isn't the same as it is with the four to

0:25:10.600 --> 0:25:12.760
<v Speaker 2>six year old kids. When a little five year old

0:25:12.800 --> 0:25:15.560
<v Speaker 2>girl starts undressing, it's great because it's a game. It's

0:25:15.600 --> 0:25:19.080
<v Speaker 2>an incredibly erotic game. Oh my god, that's a pedophile.

0:25:19.359 --> 0:25:23.159
<v Speaker 2>That's a pedophile. That's just the sun. Yeah, that's just

0:25:23.200 --> 0:25:24.399
<v Speaker 2>a straight up pedophile.

0:25:24.560 --> 0:25:25.280
<v Speaker 3>Right yeah.

0:25:25.680 --> 0:25:28.280
<v Speaker 2>When this blew up, Daniel claimed that what he had

0:25:28.280 --> 0:25:35.960
<v Speaker 2>been writing was just fiction meant to provoke people. Oh okay, sure, okay,

0:25:36.000 --> 0:25:38.439
<v Speaker 2>this is all tight into like why the part of

0:25:38.480 --> 0:25:40.200
<v Speaker 2>why it's not I'm not gonna say it's a major part,

0:25:40.200 --> 0:25:42.800
<v Speaker 2>but it's not an insignificant part of like the rise

0:25:42.800 --> 0:25:45.040
<v Speaker 2>of groups like AfD in Germany right now, because a

0:25:45.040 --> 0:25:47.720
<v Speaker 2>lot of this shit came out very recently and has

0:25:47.760 --> 0:25:50.160
<v Speaker 2>like blown up support for some of these left wing

0:25:50.200 --> 0:25:53.800
<v Speaker 2>parties like this has done damage recently and provided ammunition

0:25:54.119 --> 0:25:57.840
<v Speaker 2>to the right in Germany recently. Fair because people are

0:25:58.160 --> 0:26:00.600
<v Speaker 2>furious when they learned out that this was right.

0:26:00.680 --> 0:26:01.480
<v Speaker 3>Yeah, it's fair.

0:26:03.840 --> 0:26:07.560
<v Speaker 2>Pedophiles who abuse children are predators, and predators inherently seek

0:26:07.640 --> 0:26:11.160
<v Speaker 2>to escalate their behavior. As the seventies turned into the eighties,

0:26:11.200 --> 0:26:14.040
<v Speaker 2>some of these pedophiles, who had been camouflaging themselves as

0:26:14.119 --> 0:26:18.000
<v Speaker 2>childcare reform activists, decided to make a grand play for acceptance.

0:26:18.280 --> 0:26:21.320
<v Speaker 2>Following in the wake of the gay rights movements, Organizations

0:26:21.440 --> 0:26:25.240
<v Speaker 2>like the Indian Commune in Nuremberg sought to characterize pedophilia

0:26:25.280 --> 0:26:29.679
<v Speaker 2>as a sexual orientation that deserved to be treated with respect. Now,

0:26:29.960 --> 0:26:33.040
<v Speaker 2>in true German fashion, the Indian Commune with both an

0:26:33.080 --> 0:26:37.400
<v Speaker 2>act of cultural appropriation and mind numbing abuse Germans. We've

0:26:37.400 --> 0:26:39.680
<v Speaker 2>talked with this in our very first episodes on Karl May.

0:26:40.000 --> 0:26:43.439
<v Speaker 2>There's this weird obsession with Native Americans that is based

0:26:44.000 --> 0:26:46.640
<v Speaker 2>entirely in almost entirely in the fiction of a guy

0:26:46.680 --> 0:26:50.760
<v Speaker 2>who never went to America and just lied about Native Americans. Yeah,

0:26:50.800 --> 0:26:53.840
<v Speaker 2>and it influenced the Nazis. Loved like Hitler was a

0:26:53.960 --> 0:26:57.680
<v Speaker 2>huge like like was this kind of weird Native American

0:26:57.760 --> 0:26:59.840
<v Speaker 2>stand where he was not actually standing any real history

0:27:00.160 --> 0:27:01.959
<v Speaker 2>like what this German altim, but he thought he was.

0:27:02.119 --> 0:27:05.680
<v Speaker 2>And there's still a lot of weirdness around Native Americans

0:27:05.720 --> 0:27:09.520
<v Speaker 2>in German society today. This is one example of it, right.

0:27:09.600 --> 0:27:12.560
<v Speaker 2>The Indian Commune is a group of adults and children

0:27:12.800 --> 0:27:15.399
<v Speaker 2>who painted each other up like Native Americans are, like

0:27:15.440 --> 0:27:18.479
<v Speaker 2>their conception of Native Americans, and showed up at that

0:27:18.600 --> 0:27:22.280
<v Speaker 2>year's Green Party convention to argue in favor of free

0:27:22.320 --> 0:27:27.560
<v Speaker 2>sex for adults and children. Almost unbelievably, the Greens gave

0:27:27.600 --> 0:27:30.359
<v Speaker 2>them a hearing more than that. In nineteen eighty five,

0:27:30.440 --> 0:27:34.720
<v Speaker 2>the Green State Organization in Westphalia argued that nonviolent sexual

0:27:34.800 --> 0:27:38.800
<v Speaker 2>contact between adults and children should be decriminalized. Another state

0:27:38.840 --> 0:27:41.639
<v Speaker 2>Green Party published a position paper making the same argument,

0:27:41.760 --> 0:27:44.320
<v Speaker 2>until public protests forced them to remove it. Again, we're

0:27:44.359 --> 0:27:47.600
<v Speaker 2>in the eighties by now, so there's pushback to this.

0:27:47.600 --> 0:27:51.119
<v Speaker 2>This movement had a name, the pedo sexual movement, and

0:27:51.240 --> 0:27:53.920
<v Speaker 2>it succeeded for a while because a lot of non

0:27:53.920 --> 0:27:57.280
<v Speaker 2>pedophiles bought their bullshit, But the driving force behind it

0:27:57.320 --> 0:28:01.359
<v Speaker 2>was always highly placed, influential peederists in the Green Party.

0:28:01.560 --> 0:28:04.439
<v Speaker 2>One of these pedophiles was Hermann Mehr, a leader in

0:28:04.480 --> 0:28:07.480
<v Speaker 2>the party who lived on a commune that openly advertised

0:28:07.520 --> 0:28:11.520
<v Speaker 2>engaging in pedophilia. One victim later told the magazine Develt

0:28:11.680 --> 0:28:14.800
<v Speaker 2>that mer abused him, along with quote about ten men,

0:28:15.000 --> 0:28:18.000
<v Speaker 2>many of whom were visitors to the commune, who seemed

0:28:18.040 --> 0:28:21.280
<v Speaker 2>to have shown up for that purpose. Right, this is

0:28:21.280 --> 0:28:25.720
<v Speaker 2>a place you can like, Yeah, it's so easy, so vile.

0:28:26.400 --> 0:28:30.120
<v Speaker 2>Another pedophile leader of the pedo sexual movement was Peter Schult,

0:28:30.160 --> 0:28:33.679
<v Speaker 2>an anarchist journalist who described himself as a pederist and

0:28:33.800 --> 0:28:36.199
<v Speaker 2>was convicted of bringing a girl into his house to

0:28:36.280 --> 0:28:40.200
<v Speaker 2>abuse in nineteen seventy six. Schult denied the allegations and

0:28:40.240 --> 0:28:42.800
<v Speaker 2>claimed that he was being punished for his sexuality and

0:28:42.840 --> 0:28:46.760
<v Speaker 2>political organizing. He attracted a great deal of support, and

0:28:46.800 --> 0:28:49.840
<v Speaker 2>in nineteen seventy seven he wrote an angry pamphlet attacking

0:28:49.880 --> 0:28:53.240
<v Speaker 2>anarchists who hadn't supported him. He described them as preaching

0:28:53.280 --> 0:28:56.760
<v Speaker 2>anarchy while being offended at the sight of lived anarchy.

0:28:57.080 --> 0:28:59.320
<v Speaker 3>In his words, I am glad that there were enough

0:28:59.320 --> 0:29:01.440
<v Speaker 3>anarchists that at him that he had to write that

0:29:01.480 --> 0:29:03.320
<v Speaker 3>he had to write that's what I'm That's the only

0:29:03.360 --> 0:29:06.800
<v Speaker 3>thing I'm procured any of this story is that people

0:29:06.800 --> 0:29:08.360
<v Speaker 3>were like, what the book it is.

0:29:08.440 --> 0:29:10.400
<v Speaker 2>It's one of those things where like Schult denied the

0:29:10.440 --> 0:29:13.280
<v Speaker 2>allegations that he had molested a girl in part because

0:29:13.320 --> 0:29:16.800
<v Speaker 2>he was molesting boys and maybe those specific allegations were

0:29:16.920 --> 0:29:24.480
<v Speaker 2>wrong about molesting boys. Yeah, yeah, Like Kindler, Shultz defended

0:29:24.520 --> 0:29:28.240
<v Speaker 2>his molestation of boys by claiming he was just helping runaways.

0:29:28.520 --> 0:29:31.360
<v Speaker 2>And here is what gay historian Hubert Kennedy wrote in

0:29:31.880 --> 0:29:35.720
<v Speaker 2>schultz obituary. Peter found and took homb the homeless, or

0:29:35.760 --> 0:29:38.800
<v Speaker 2>they found him in state institutions. His address was passed

0:29:38.800 --> 0:29:41.320
<v Speaker 2>from one boy to another as a place where runaways

0:29:41.320 --> 0:29:44.240
<v Speaker 2>could find temporary shelter. His address was also well known

0:29:44.240 --> 0:29:48.240
<v Speaker 2>to the authorities, whose authority the anarchist Peter refused to recognize,

0:29:48.520 --> 0:29:50.800
<v Speaker 2>and he was sent to prison numerous times on charges

0:29:50.800 --> 0:29:55.120
<v Speaker 2>of drug possession and seducing minors. A number of left

0:29:55.160 --> 0:29:59.520
<v Speaker 2>wing publications were unfortunately woefully open to the arguments of

0:29:59.560 --> 0:30:04.440
<v Speaker 2>Peter's actual advocates. Tag Zeitongue, a an all weekly publication,

0:30:04.600 --> 0:30:07.719
<v Speaker 2>published interviews with pedophiles where they discussed how wonderful their

0:30:07.760 --> 0:30:10.920
<v Speaker 2>sex with little boys was when g d Hinsel, co

0:30:11.000 --> 0:30:13.240
<v Speaker 2>founder of the paper, argued that they should not be

0:30:13.280 --> 0:30:16.320
<v Speaker 2>promoting pedophilia. She was described as being a prude and

0:30:16.360 --> 0:30:19.120
<v Speaker 2>told quote, there's no such thing as censorship in the

0:30:19.160 --> 0:30:23.000
<v Speaker 2>tag Zeitungue, Like basically, we don't censor people from talking

0:30:23.040 --> 0:30:25.960
<v Speaker 2>about molestic children.

0:30:26.240 --> 0:30:27.720
<v Speaker 3>This is a problem in American left too. I'm not

0:30:27.720 --> 0:30:29.680
<v Speaker 3>sure if you're gonna get into this during the same

0:30:29.720 --> 0:30:30.280
<v Speaker 3>time period.

0:30:30.400 --> 0:30:34.680
<v Speaker 2>You know, we're not enough. Again, when we talked about Thornleigh,

0:30:34.720 --> 0:30:37.680
<v Speaker 2>we did, and we've talked on other shows about an

0:30:37.720 --> 0:30:40.600
<v Speaker 2>influential anarchist now, oh god, what's his fucking name, the.

0:30:41.040 --> 0:30:43.920
<v Speaker 3>Taz guy, Peter lamborn Wilson Peter.

0:30:43.640 --> 0:30:47.200
<v Speaker 2>Lamborn Wilson hackeen Bay, who was also may not have

0:30:47.240 --> 0:30:49.800
<v Speaker 2>actually I don't know if you ever like actually molested anyone,

0:30:49.800 --> 0:30:51.120
<v Speaker 2>but argued in favor of it.

0:30:51.360 --> 0:30:53.560
<v Speaker 3>Yeah, I'm undern inversion of him arguing in favor because

0:30:53.560 --> 0:30:55.800
<v Speaker 3>it was it was, Yeah, it was in vogue. And

0:30:55.840 --> 0:30:59.320
<v Speaker 3>it's interesting because it's during this like dead period of organizing.

0:30:59.360 --> 0:31:02.640
<v Speaker 3>I mean, there is organizing happening, but like by and large,

0:31:02.840 --> 0:31:04.920
<v Speaker 3>the anti thoritarian left is like not doing a lot

0:31:05.000 --> 0:31:09.480
<v Speaker 3>during the seventies and eighties, because well, it just was

0:31:10.120 --> 0:31:12.480
<v Speaker 3>going through a slum, you know, Yeah, and so the

0:31:12.520 --> 0:31:14.720
<v Speaker 3>only people around, I mean, they're not the only people around.

0:31:14.720 --> 0:31:16.200
<v Speaker 3>There are many people who were against.

0:31:15.920 --> 0:31:18.360
<v Speaker 2>This all along, yes, and we're about to talk about those.

0:31:18.440 --> 0:31:21.840
<v Speaker 2>Great So there are leftists in Germany who speak out

0:31:21.880 --> 0:31:25.680
<v Speaker 2>against this real, big problem. One of them is Gunter Amant,

0:31:25.720 --> 0:31:29.880
<v Speaker 2>a social scientist who argued accurately there is no equitable

0:31:29.920 --> 0:31:34.600
<v Speaker 2>sexuality between children and adults. Another person on around.

0:31:34.440 --> 0:31:36.000
<v Speaker 3>Violent sexuality between children.

0:31:36.240 --> 0:31:40.000
<v Speaker 2>All it's inherently violent for an adult to rape a kid.

0:31:40.160 --> 0:31:40.360
<v Speaker 3>Right.

0:31:40.880 --> 0:31:45.240
<v Speaker 2>Alice Schwarzer, who founded a women's magazine, also lambassid acceptance

0:31:45.240 --> 0:31:48.920
<v Speaker 2>of pedophilia on the left. From Der Schpiegel quote, Amant

0:31:49.000 --> 0:31:52.240
<v Speaker 2>recalls how he was disparaged as a reactionary in flyers

0:31:52.240 --> 0:31:55.160
<v Speaker 2>and articles. There was an outright campaign against alas in

0:31:55.200 --> 0:31:57.320
<v Speaker 2>me at the time. He says, it wasn't until the

0:31:57.360 --> 0:32:00.000
<v Speaker 2>mid nineteen nineties that this horrific episode came to an end.

0:32:00.440 --> 0:32:03.720
<v Speaker 2>In nineteen ninety four, the pedos appearing in Tagzitung for

0:32:03.760 --> 0:32:06.840
<v Speaker 2>the last time, and even that publication recognized that intercourse

0:32:06.880 --> 0:32:09.800
<v Speaker 2>with little boys was no different than with little girls who,

0:32:09.840 --> 0:32:12.440
<v Speaker 2>thanks to the women's movement, have long been deemed worthy

0:32:12.440 --> 0:32:15.120
<v Speaker 2>of protection. And that's a worthwhile note on this is

0:32:15.120 --> 0:32:18.920
<v Speaker 2>that when we talk about these people supporting sexual contact

0:32:19.320 --> 0:32:23.520
<v Speaker 2>with kids from adults, a lot of them in the

0:32:23.600 --> 0:32:25.920
<v Speaker 2>kinder Looten movement, it's this broader like, well, we just

0:32:25.960 --> 0:32:28.680
<v Speaker 2>need to be more open to kids' sexuality, for both

0:32:28.720 --> 0:32:32.480
<v Speaker 2>boys and girls when it comes to like pairing abused

0:32:32.600 --> 0:32:37.480
<v Speaker 2>children with pedophiles, you know, both officially through the state

0:32:37.520 --> 0:32:40.640
<v Speaker 2>has happened with Kintler and kind of unofficially like that

0:32:40.720 --> 0:32:45.360
<v Speaker 2>anarchist we talked about, did it's all little boys, because

0:32:45.360 --> 0:32:48.280
<v Speaker 2>there's a broader understanding that you like, the feminist movement

0:32:48.560 --> 0:32:51.400
<v Speaker 2>has already pushed through this understanding that that's not acceptable

0:32:51.440 --> 0:32:54.680
<v Speaker 2>to do with little girls, and it took later for boys, right,

0:32:55.440 --> 0:32:57.680
<v Speaker 2>And some of this is wrapped up in a lot

0:32:57.720 --> 0:33:03.240
<v Speaker 2>of really complicated shit about the suppression of male homosexuals

0:33:03.320 --> 0:33:07.200
<v Speaker 2>in Germany and throughout the West, and how common relationships

0:33:07.240 --> 0:33:10.400
<v Speaker 2>between much older and much younger men. You know, were like,

0:33:10.440 --> 0:33:13.680
<v Speaker 2>this is a messy, messy topic, right, Yeah, but it

0:33:13.760 --> 0:33:16.320
<v Speaker 2>is kind of worth noting that, like part of what

0:33:16.400 --> 0:33:19.719
<v Speaker 2>brings this to an end is when folks start arguing that,

0:33:19.800 --> 0:33:24.040
<v Speaker 2>like we already agree it is wronged to molest little girls,

0:33:24.360 --> 0:33:26.120
<v Speaker 2>why are we treating boys differently?

0:33:26.360 --> 0:33:26.680
<v Speaker 1>Right?

0:33:27.120 --> 0:33:29.280
<v Speaker 2>It does come out of this like feminist movement, a

0:33:29.320 --> 0:33:32.440
<v Speaker 2>lot of the backlash to this that finally succeeds in

0:33:32.480 --> 0:33:33.400
<v Speaker 2>bringing it into it.

0:33:33.600 --> 0:33:35.600
<v Speaker 3>Could you imagine that? That's like you're a feminist during

0:33:35.640 --> 0:33:37.040
<v Speaker 3>this time, and that's what you have to waste.

0:33:37.520 --> 0:33:37.800
<v Speaker 4>Yeah?

0:33:38.240 --> 0:33:41.800
<v Speaker 3>Do I really have to argue this? Yeah?

0:33:40.480 --> 0:33:47.200
<v Speaker 2>Yeah, it's oh boy. Speaking of arguing, Margaret, you know

0:33:47.240 --> 0:33:49.040
<v Speaker 2>what I love to argue in favor.

0:33:48.720 --> 0:33:51.480
<v Speaker 3>Of commercial enterprise.

0:33:52.000 --> 0:33:55.360
<v Speaker 2>That's right, that's right. In this case, it's a welcome

0:33:55.440 --> 0:34:07.720
<v Speaker 2>relief from talking about this German pilot. And we're back.

0:34:08.120 --> 0:34:10.760
<v Speaker 2>And speaking of back, let's get back to the story

0:34:10.840 --> 0:34:13.760
<v Speaker 2>of doctor Helmut Kinler and his plan to pair foster

0:34:13.880 --> 0:34:17.320
<v Speaker 2>kids with pedophiles. This continued all through the nineteen eighties,

0:34:17.320 --> 0:34:20.600
<v Speaker 2>even after the pedo sexual movement faded in popularity thanks

0:34:20.640 --> 0:34:24.080
<v Speaker 2>to belated resistance from within the left. The best documented

0:34:24.200 --> 0:34:27.960
<v Speaker 2>victim of Kintler's specific program was a boy named Marco.

0:34:28.560 --> 0:34:31.280
<v Speaker 2>In nineteen eighty eight. Marco was crossing the street alone

0:34:31.320 --> 0:34:33.480
<v Speaker 2>when he was hit by a car. This was a

0:34:33.560 --> 0:34:36.600
<v Speaker 2>minor incident. He was not severely injured, thankfully, but his

0:34:36.640 --> 0:34:39.160
<v Speaker 2>injury the fact that he was not attended right drew

0:34:39.160 --> 0:34:42.439
<v Speaker 2>the attention of a local youth wealth fare office, which

0:34:42.520 --> 0:34:45.000
<v Speaker 2>was also run by the Berlin government. From the New

0:34:45.080 --> 0:34:49.200
<v Speaker 2>Yorker quote, Caseworkers at the office observed that Marco's mother

0:34:49.239 --> 0:34:52.799
<v Speaker 2>seemed unable to give him the necessary emotional attention. She

0:34:52.880 --> 0:34:55.360
<v Speaker 2>worked at a sausage stand and was struggling to manage

0:34:55.400 --> 0:34:59.319
<v Speaker 2>parenthood on her own. Marco's father, a Palestinian refugee, had

0:34:59.400 --> 0:35:02.000
<v Speaker 2>divorced her. She sent Marco and his older brother to

0:35:02.120 --> 0:35:05.320
<v Speaker 2>daycare in dirty clothes and left them there for eleven hours.

0:35:05.680 --> 0:35:08.480
<v Speaker 2>Caseworkers recommended that Marco be placed in a foster home

0:35:08.480 --> 0:35:11.680
<v Speaker 2>with a family like atmosphere. One described him as an

0:35:11.680 --> 0:35:15.279
<v Speaker 2>attractive boy who was wild but very easy to influence.

0:35:15.760 --> 0:35:18.680
<v Speaker 2>Hinkel a forty seven year old single man who supplemented

0:35:18.680 --> 0:35:21.520
<v Speaker 2>his income as a foster father by repairing jukeboxes and

0:35:21.560 --> 0:35:26.040
<v Speaker 2>other electronics. Marco was Hinkle's eighth foster son in sixteen years.

0:35:26.200 --> 0:35:29.520
<v Speaker 2>When Hinkel began fostering children in nineteen seventy three, a

0:35:29.600 --> 0:35:32.319
<v Speaker 2>teacher noted that he was always looking for contact with

0:35:32.400 --> 0:35:36.520
<v Speaker 2>boys Hinkel specifically. Now again this is part of this

0:35:36.640 --> 0:35:39.960
<v Speaker 2>is a result of the program that Kintler has instituted.

0:35:40.080 --> 0:35:44.480
<v Speaker 2>Kinler is in content with Hinkel. Marco has two parents,

0:35:45.000 --> 0:35:47.160
<v Speaker 2>both of them are in his life. They're separated, but

0:35:47.280 --> 0:35:50.160
<v Speaker 2>his dad, the Palestinian refugee, is in his life, and

0:35:50.200 --> 0:35:53.839
<v Speaker 2>so is his mom. They are both just poor and

0:35:53.880 --> 0:35:56.640
<v Speaker 2>so as a result, they're scrambling to make enough money

0:35:56.680 --> 0:35:58.760
<v Speaker 2>to get by, which means they are there are times

0:35:58.760 --> 0:36:01.160
<v Speaker 2>when this kid is not watched as much as would

0:36:01.200 --> 0:36:05.719
<v Speaker 2>be ideal. Right, the state takes him away from them

0:36:05.760 --> 0:36:08.320
<v Speaker 2>for that, probably in part because there's a lot of

0:36:08.360 --> 0:36:11.239
<v Speaker 2>writing about how like once they see his dad, they're like, well,

0:36:11.239 --> 0:36:14.160
<v Speaker 2>we have to keep him away from this dangerous Muslim, right,

0:36:14.719 --> 0:36:20.440
<v Speaker 2>like this authoritarian influence. Right, it's really really fucked up.

0:36:20.600 --> 0:36:24.840
<v Speaker 2>So people in the senate and educational offices within the

0:36:24.880 --> 0:36:29.239
<v Speaker 2>Berlin City government were well aware that Hinkel was a

0:36:30.440 --> 0:36:35.839
<v Speaker 2>pedophile adopting boys, eight boys by the time he fosters Marco. Right,

0:36:36.280 --> 0:36:38.560
<v Speaker 2>they don't stop any of this. He's again, this is

0:36:38.600 --> 0:36:41.600
<v Speaker 2>when I talk about guys like Kittler being like, well,

0:36:41.640 --> 0:36:43.759
<v Speaker 2>some kids are in such desperate straits that being with

0:36:43.800 --> 0:36:46.799
<v Speaker 2>a pedophile is best for them. This is what they mean. Well,

0:36:46.840 --> 0:36:49.360
<v Speaker 2>this kid's mom and dad are separated, and they're not

0:36:49.520 --> 0:36:52.680
<v Speaker 2>people like us. They're not warm, so it must be

0:36:52.680 --> 0:36:56.000
<v Speaker 2>better for him to be raped repeatedly, right, That is

0:36:56.040 --> 0:37:00.719
<v Speaker 2>the calculation they're making. In nineteen eighty nine, a caseworker

0:37:00.760 --> 0:37:03.880
<v Speaker 2>wrote that Hinkel was in a quote homosexual relationship with

0:37:03.880 --> 0:37:08.160
<v Speaker 2>one of his foster sons, possibly Marco, a prosecutor. And again,

0:37:08.440 --> 0:37:11.120
<v Speaker 2>this is not a relationship. I'm not calling it. That

0:37:11.239 --> 0:37:13.600
<v Speaker 2>is what the caseworker calls it. In nineteen eighty nine,

0:37:13.960 --> 0:37:17.880
<v Speaker 2>a prosecutor did call for an investigation, but Helmut Kintler,

0:37:17.960 --> 0:37:21.640
<v Speaker 2>who described himself as Hinkel's permanent advisor and also called

0:37:21.719 --> 0:37:27.440
<v Speaker 2>Hinkel regularly to talk politics, intervened. Kintler described himself to

0:37:27.480 --> 0:37:31.200
<v Speaker 2>this prosecutor as the quote nation's chief authority on questions

0:37:31.200 --> 0:37:34.440
<v Speaker 2>of sexual education, and at this point he was famous.

0:37:34.480 --> 0:37:37.239
<v Speaker 2>He is regularly interviewed in the news. He is consulted

0:37:37.239 --> 0:37:40.920
<v Speaker 2>by political leaders. He is a prominent and respected academic.

0:37:41.280 --> 0:37:45.200
<v Speaker 2>He sends a letter on university letterhead to this prosecutor,

0:37:45.239 --> 0:37:48.400
<v Speaker 2>issuing an expert opinion on Henkel, saying I've got to

0:37:48.400 --> 0:37:51.239
<v Speaker 2>know this guy well through a research project we're both

0:37:51.280 --> 0:37:54.440
<v Speaker 2>engaged in. Hinkel is a wonderful parent, and he attacks

0:37:54.480 --> 0:37:57.880
<v Speaker 2>the wild interpretations of this psychologist who had accused him

0:37:57.880 --> 0:38:02.920
<v Speaker 2>of pederasty. The threats of an investmentation went away. Several

0:38:03.000 --> 0:38:05.839
<v Speaker 2>times a year, Hinkle would drive to see Kinler at

0:38:05.840 --> 0:38:08.840
<v Speaker 2>the school where he taught. Kentler would study the children

0:38:08.920 --> 0:38:11.239
<v Speaker 2>and take notes. He was happy enough with Hinkele that

0:38:11.280 --> 0:38:13.360
<v Speaker 2>he kept a ready stream of boys heading into the

0:38:13.360 --> 0:38:16.600
<v Speaker 2>pedophiles home. After Marco had been there eighteen months, he

0:38:16.640 --> 0:38:18.600
<v Speaker 2>was joined by a kid named Spinn, who had been

0:38:18.600 --> 0:38:21.480
<v Speaker 2>found at age seven begging for money in a subway station.

0:38:22.000 --> 0:38:24.839
<v Speaker 2>The Youth Welfare office noted that since he'd likely never

0:38:24.960 --> 0:38:28.520
<v Speaker 2>experienced a positive parent child relationship, he was a good

0:38:28.560 --> 0:38:31.719
<v Speaker 2>candidate for Kinler's program.

0:38:30.840 --> 0:38:32.360
<v Speaker 3>Because he's not getting that one now.

0:38:32.400 --> 0:38:36.600
<v Speaker 2>So the solutions to all both of these kids problems.

0:38:36.600 --> 0:38:39.200
<v Speaker 2>To the extent that Mark had a problem, the solution was, well, yeah,

0:38:39.200 --> 0:38:41.200
<v Speaker 2>there should have been some sort of social welfare net

0:38:41.200 --> 0:38:43.160
<v Speaker 2>to ensure that his mom didn't have to work these

0:38:43.200 --> 0:38:45.759
<v Speaker 2>long shifts at the sausage factory so that she had

0:38:45.760 --> 0:38:47.439
<v Speaker 2>more time for her kids. There should be like state

0:38:47.440 --> 0:38:50.000
<v Speaker 2>funded daycare and stuff. You know, Yeah, there should be

0:38:50.120 --> 0:38:52.640
<v Speaker 2>programs the same thing with the Oh there's a homeless

0:38:52.680 --> 0:38:54.839
<v Speaker 2>kid begging for money, you know what we should do?

0:38:55.320 --> 0:38:59.120
<v Speaker 2>Get him off the street and not into a pedophiles house. Right, Like,

0:38:59.160 --> 0:39:02.480
<v Speaker 2>these are not complex problems. We're not talking about like

0:39:02.680 --> 0:39:06.640
<v Speaker 2>intractable issues of geopolitics. Yeah, anyway, I'm going to quote

0:39:06.640 --> 0:39:09.120
<v Speaker 2>again from The New Yorker. The two boys took on

0:39:09.200 --> 0:39:11.960
<v Speaker 2>different roles in their new family. Spinn was the good son,

0:39:12.080 --> 0:39:14.960
<v Speaker 2>docilen loving. Marco was more defiant. But at night, when

0:39:15.040 --> 0:39:17.760
<v Speaker 2>Hinkle came into his room asking to cuddle or waiting

0:39:17.760 --> 0:39:19.840
<v Speaker 2>for him while he brushed his teeth before bed, he

0:39:19.960 --> 0:39:23.160
<v Speaker 2>had to comply. I just accepted it out of loyalty

0:39:23.239 --> 0:39:25.799
<v Speaker 2>because I didn't know anything else. Marco told me. I

0:39:25.840 --> 0:39:28.000
<v Speaker 2>didn't think what was happening was good, but I thought

0:39:28.000 --> 0:39:30.120
<v Speaker 2>it was normal. I thought of it a little bit

0:39:30.239 --> 0:39:33.040
<v Speaker 2>like food. People have different tastes in food, the way

0:39:33.080 --> 0:39:36.680
<v Speaker 2>some people have different tastes and sexuality. If Spinn's bedroom

0:39:36.760 --> 0:39:39.400
<v Speaker 2>door was open and he wasn't there, Marco knew what

0:39:39.480 --> 0:39:41.719
<v Speaker 2>was happening, but the two boys never talked about what

0:39:41.760 --> 0:39:44.960
<v Speaker 2>Hankle did to them. It was an absolutely taboo subject.

0:39:45.000 --> 0:39:48.560
<v Speaker 2>Marco said. One day, Marco took a knife from the

0:39:48.640 --> 0:39:51.400
<v Speaker 2>kitchen and slept with it under his pillow. When Hinkle

0:39:51.440 --> 0:39:54.320
<v Speaker 2>approached his bed and discovered the blade, he withdrew quickly

0:39:54.600 --> 0:39:57.319
<v Speaker 2>and he called Helmut Kentler, and he then handed the

0:39:57.360 --> 0:40:00.400
<v Speaker 2>phone to Marco. Kentler asked him why he brought the

0:40:00.480 --> 0:40:03.080
<v Speaker 2>knife into his bed, and Marco said, there's a devil

0:40:03.120 --> 0:40:06.920
<v Speaker 2>behind my wall. Kindler had a call me grandfatherly presence.

0:40:07.040 --> 0:40:09.520
<v Speaker 2>He assured Marco that there was no such thing as devils,

0:40:09.680 --> 0:40:12.799
<v Speaker 2>and Marco agreed to surrender the knife. Never give up

0:40:12.800 --> 0:40:15.719
<v Speaker 2>your knife, kids, never ever up your fucking knife.

0:40:16.000 --> 0:40:17.840
<v Speaker 3>Well, and it's interesting because it compares to how we

0:40:17.880 --> 0:40:21.040
<v Speaker 3>talked about demons in her head. Yeah, last week's episodes.

0:40:21.200 --> 0:40:23.520
<v Speaker 3>You know, like there's ways that people are going to

0:40:23.560 --> 0:40:26.360
<v Speaker 3>conceptualize the abuse that they're suffering.

0:40:27.280 --> 0:40:29.520
<v Speaker 2>It's something almost so awful you have to turn it

0:40:29.560 --> 0:40:32.840
<v Speaker 2>into a metaphor because ye can't even like, you can't

0:40:32.880 --> 0:40:35.319
<v Speaker 2>even look at it directly, even though it's happening to you.

0:40:35.640 --> 0:40:39.359
<v Speaker 3>Yeah, I got really excited for where that story. I know,

0:40:39.600 --> 0:40:42.480
<v Speaker 3>I know, I got its heartbreaking, I am.

0:40:42.640 --> 0:40:44.680
<v Speaker 2>It would be great if this ended with a pedophile

0:40:44.719 --> 0:40:47.200
<v Speaker 2>being stabbed to death. But it does not I know.

0:40:47.400 --> 0:40:49.000
<v Speaker 3>And then it's like and also like most of the

0:40:49.040 --> 0:40:50.879
<v Speaker 3>time it's like then you're like you want that kid

0:40:50.920 --> 0:40:53.799
<v Speaker 3>to have to done that, And then you're like, life

0:40:53.840 --> 0:40:54.600
<v Speaker 3>isn't going to get better.

0:40:55.239 --> 0:40:57.640
<v Speaker 2>This is maybe bad stuff. I will say, this is

0:40:57.640 --> 0:41:00.920
<v Speaker 2>a happy ending. This is a legit mark story has

0:41:00.960 --> 0:41:05.359
<v Speaker 2>a legitimately wonderful ending. So that is good. I want

0:41:05.360 --> 0:41:09.239
<v Speaker 2>to promise you that now bad stuff to get through. Yeah,

0:41:10.120 --> 0:41:13.120
<v Speaker 2>So Marco still has a family. He has a mother

0:41:13.200 --> 0:41:16.319
<v Speaker 2>and father. They visit sometimes again they're separated, but like

0:41:16.320 --> 0:41:19.520
<v Speaker 2>they visit both separately and together, and they try to

0:41:19.640 --> 0:41:23.279
<v Speaker 2>get him back. But Henkel has all the power. He

0:41:23.280 --> 0:41:26.160
<v Speaker 2>would cancel visits at will minutes before they were set

0:41:26.200 --> 0:41:28.760
<v Speaker 2>to begin, or he would end them early, often claiming

0:41:28.800 --> 0:41:32.680
<v Speaker 2>that Marco's mother was disruptive to Marco's emotional state. The

0:41:32.719 --> 0:41:36.000
<v Speaker 2>stress and drama Hankel created around these visits caused Marco

0:41:36.080 --> 0:41:38.480
<v Speaker 2>to wet his bed and fail to focus at school,

0:41:38.840 --> 0:41:41.000
<v Speaker 2>and Kentler used this as an excuse to end the

0:41:41.080 --> 0:41:45.520
<v Speaker 2>visits entirely, telling the welfare office that Marco's educational successes

0:41:45.560 --> 0:41:50.600
<v Speaker 2>are ruined by seeing his mom. Marco's Palestinian father was

0:41:50.640 --> 0:41:53.560
<v Speaker 2>not allowed to visit at all because Henkel told authorities

0:41:53.560 --> 0:41:56.200
<v Speaker 2>that Marco said he'd been beaten by his father. We

0:41:56.239 --> 0:41:58.560
<v Speaker 2>have no I I think Marco has said that this

0:41:58.760 --> 0:42:03.160
<v Speaker 2>was not true, but likes he is backing up anything

0:42:03.239 --> 0:42:06.440
<v Speaker 2>Hinkel says because Hinkel is his caregiver, and as he states,

0:42:06.520 --> 0:42:09.240
<v Speaker 2>I didn't know I could disagree with him about stuff

0:42:09.280 --> 0:42:13.520
<v Speaker 2>right now. There are times that authorities saw through these lies.

0:42:13.880 --> 0:42:17.280
<v Speaker 2>One of the mandated child therapists that Marco saw described

0:42:17.320 --> 0:42:20.760
<v Speaker 2>Henkel as holding the boy prisoner during their sessions. Several

0:42:20.840 --> 0:42:24.920
<v Speaker 2>different mandated therapists complained, but anytime stuff started to move

0:42:24.920 --> 0:42:26.640
<v Speaker 2>in a way where like maybe the kids would be

0:42:26.640 --> 0:42:29.879
<v Speaker 2>taken away from Hankel, Kintler would swoop in. He told

0:42:29.920 --> 0:42:32.800
<v Speaker 2>the Youth Welfare office they were not qualified to assess

0:42:32.840 --> 0:42:35.960
<v Speaker 2>a child who was as damaged as Marco. If an

0:42:35.960 --> 0:42:43.480
<v Speaker 2>assessment was needed, only Kintler was established enough to do it. Yeah, right,

0:42:43.719 --> 0:42:47.760
<v Speaker 2>right exactly. He acknowledged that Hinkel could appear harsh and hurtful,

0:42:47.800 --> 0:42:50.160
<v Speaker 2>but this was not so. Quote. I ask you to

0:42:50.239 --> 0:42:53.320
<v Speaker 2>consider that a man who deals with such seriously damaged

0:42:53.400 --> 0:42:57.719
<v Speaker 2>children is not a simple person. What mister Hinkel needs

0:42:57.719 --> 0:43:01.440
<v Speaker 2>from the authorities is trust and protection. It is the

0:43:01.440 --> 0:43:04.080
<v Speaker 2>cop argument. What they're dealing with is so dangerous and

0:43:04.120 --> 0:43:07.040
<v Speaker 2>vile that they have to use extreme measures, and we can't.

0:43:07.200 --> 0:43:10.480
<v Speaker 2>We're not qualified to question them, right it is anytime

0:43:10.880 --> 0:43:15.040
<v Speaker 2>you hear that logic, it means someone is doing something terrible. Yeah,

0:43:15.400 --> 0:43:19.360
<v Speaker 2>Marco's parents spent years trying to get him back. This

0:43:19.440 --> 0:43:21.960
<v Speaker 2>is not something he realizes as an adult. Oh my god,

0:43:22.040 --> 0:43:25.640
<v Speaker 2>I was not abandoned. My parents fought for me. These

0:43:25.680 --> 0:43:28.279
<v Speaker 2>two poor people, one of whom is a Palestinian refugee,

0:43:28.719 --> 0:43:31.760
<v Speaker 2>were basically ranged against the entire power of the city

0:43:31.760 --> 0:43:34.920
<v Speaker 2>government of Berlin, which was being effectively wielded by this

0:43:34.960 --> 0:43:38.680
<v Speaker 2>weird pedophile philosopher against them. You know, there is a

0:43:38.719 --> 0:43:42.160
<v Speaker 2>court case. Henkel coaches Marco to tell the judge that

0:43:42.200 --> 0:43:44.520
<v Speaker 2>he wanted to stay with his foster father, who he

0:43:44.600 --> 0:43:47.520
<v Speaker 2>called Papa. Marco claims, I didn't really know what was

0:43:47.560 --> 0:43:50.439
<v Speaker 2>going on. I did not understand that my parents were

0:43:50.440 --> 0:43:52.799
<v Speaker 2>fighting to have a connection to me. I thought that

0:43:52.840 --> 0:43:55.200
<v Speaker 2>they had basically abandoned me, and I was scared of

0:43:55.239 --> 0:43:59.319
<v Speaker 2>angering Henkel and also traumatized from the near knightly abuse. Right,

0:44:00.360 --> 0:44:02.840
<v Speaker 2>there was one bright spot in his childhood, which is

0:44:02.840 --> 0:44:06.360
<v Speaker 2>that it's a weird one. It's that this again pedophile

0:44:06.400 --> 0:44:09.840
<v Speaker 2>who is fostering him gets a third foster son. This

0:44:10.000 --> 0:44:13.640
<v Speaker 2>foster son is a disabled little boy named Marcel. Now,

0:44:13.960 --> 0:44:16.960
<v Speaker 2>the fact that Hankel, the pedophile, sought to take possession

0:44:17.040 --> 0:44:19.200
<v Speaker 2>of a boy who could not walk or talk is

0:44:19.239 --> 0:44:22.000
<v Speaker 2>horrifying in ways that I cannot describe and will not

0:44:22.200 --> 0:44:26.400
<v Speaker 2>labor on. But Marco and Sfinn came to love Marcel

0:44:26.520 --> 0:44:28.920
<v Speaker 2>and treat him as their own blood. They took care

0:44:29.120 --> 0:44:32.439
<v Speaker 2>of this boy like because he was their brother from

0:44:32.440 --> 0:44:36.080
<v Speaker 2>the New Yorker. Marco and s Finn became Kramer's caretakers,

0:44:36.120 --> 0:44:38.880
<v Speaker 2>feeding him strawberry flavored milk with a spoon and removing

0:44:38.960 --> 0:44:41.560
<v Speaker 2>mucus from his lungs with a suction hose. When they

0:44:41.600 --> 0:44:44.560
<v Speaker 2>went to Hankel's house in Brandenburg, west of Berlin, Marco

0:44:44.640 --> 0:44:47.560
<v Speaker 2>pushed Kramer for hours in a tire swing. Kramer was

0:44:47.600 --> 0:44:53.240
<v Speaker 2>the first person in years for whom Marco had felt love. Now, yeah,

0:44:54.000 --> 0:44:57.000
<v Speaker 2>like the fact that these both of these kids being

0:44:57.040 --> 0:45:01.319
<v Speaker 2>so profoundly abandoned and abused. When they see this disabled

0:45:01.320 --> 0:45:05.239
<v Speaker 2>boy who is in desperate need of not just medical care,

0:45:05.360 --> 0:45:10.560
<v Speaker 2>but attention. Yeah, provide. It is a wonderful bit of

0:45:10.719 --> 0:45:17.000
<v Speaker 2>light in this right. Yeah. Marco struggles with school obviously,

0:45:17.560 --> 0:45:20.239
<v Speaker 2>and part of this is because Hinkel is encouraging him

0:45:20.320 --> 0:45:23.359
<v Speaker 2>to neglect his studies and misbehave right, because the worse

0:45:23.440 --> 0:45:25.880
<v Speaker 2>Marco does in school, the more they have an excuse.

0:45:25.920 --> 0:45:28.800
<v Speaker 2>They switch schools every year, which means that no adults

0:45:28.840 --> 0:45:30.960
<v Speaker 2>get to spend enough time around Marco to realize what

0:45:31.040 --> 0:45:35.120
<v Speaker 2>is going on. Hinkel is a very effective and methodical abuser,

0:45:35.200 --> 0:45:38.280
<v Speaker 2>and that's what's going on here. His tactics work until

0:45:38.320 --> 0:45:41.879
<v Speaker 2>Marco goes through puberty and starts lifting weights. One night,

0:45:41.920 --> 0:45:44.880
<v Speaker 2>when Henkel came to molest him, Marco fought back, not

0:45:45.080 --> 0:45:47.719
<v Speaker 2>even a lot, but that spelled the end of him

0:45:47.760 --> 0:45:52.319
<v Speaker 2>being molested forever. Hinkel, of course, still responds aggressively to

0:45:52.400 --> 0:45:54.240
<v Speaker 2>this in his own way. He would lock the kitchen

0:45:54.280 --> 0:45:57.480
<v Speaker 2>at night. He justified it by to Kintler by claiming

0:45:57.520 --> 0:45:59.759
<v Speaker 2>that Marco was greedy. You know, he would fight back,

0:45:59.800 --> 0:46:02.399
<v Speaker 2>but he he did not keep molesting Marco, right because

0:46:02.400 --> 0:46:04.239
<v Speaker 2>he's afraid of him. Because he was afraid of him. Now,

0:46:04.320 --> 0:46:08.080
<v Speaker 2>now here's where things get complicated. When Marco turns eighteen,

0:46:08.400 --> 0:46:10.319
<v Speaker 2>you might expect him to have gotten the hell out

0:46:10.320 --> 0:46:13.800
<v Speaker 2>of the house, but he doesn't. He lives with Henkel

0:46:13.920 --> 0:46:16.440
<v Speaker 2>for three more years. He says part of this is

0:46:16.480 --> 0:46:19.959
<v Speaker 2>that he didn't even consider leaving to be possible. Quote. Yeah,

0:46:19.960 --> 0:46:22.720
<v Speaker 2>it's very hard to describe. But I was never raised

0:46:22.760 --> 0:46:25.720
<v Speaker 2>to think critically about anything. I had an empty mind.

0:46:26.120 --> 0:46:29.319
<v Speaker 2>Those are his words. He says this. But there is

0:46:29.360 --> 0:46:31.960
<v Speaker 2>a very clear reason he stayed with Henkel, which is

0:46:32.000 --> 0:46:35.560
<v Speaker 2>that his beloved adopted brother is living there too. Marcel

0:46:35.760 --> 0:46:39.239
<v Speaker 2>is there. Marco willingly stays in the house of his

0:46:39.320 --> 0:46:42.760
<v Speaker 2>abuser for three years so that he can continue to

0:46:42.760 --> 0:46:46.200
<v Speaker 2>be a caregiver to his brother. This only ends when

0:46:46.239 --> 0:46:50.239
<v Speaker 2>Marcel dies after a forty eight hour flew. Marco says

0:46:50.239 --> 0:46:52.680
<v Speaker 2>he always checked on his brother multiple times throughout the

0:46:52.800 --> 0:46:55.000
<v Speaker 2>night to make sure he was breathing, so he noticed

0:46:55.120 --> 0:46:57.719
<v Speaker 2>very quickly that something was wrong. He tried to get

0:46:57.719 --> 0:47:00.319
<v Speaker 2>Hankle to call for an ambulance, but hankeld not when

0:47:00.320 --> 0:47:03.120
<v Speaker 2>any of the boys going to doctors, and so Marcel

0:47:03.239 --> 0:47:06.520
<v Speaker 2>died while Marco watched. Quote I was looking into his

0:47:06.600 --> 0:47:11.640
<v Speaker 2>eyes when he died. Now this does not prompt an

0:47:11.640 --> 0:47:15.560
<v Speaker 2>investigation into Hankel. Marcel was an abandoned disabled child and

0:47:15.640 --> 0:47:17.439
<v Speaker 2>was thus of less than no value to the Youth

0:47:17.480 --> 0:47:21.080
<v Speaker 2>Welfare office. His file simply noted call from mister Hankel,

0:47:21.120 --> 0:47:24.920
<v Speaker 2>who said Marcel died unexpectedly last night. Previously there were

0:47:24.920 --> 0:47:28.400
<v Speaker 2>no signs of an infection. The following note says that Hankel,

0:47:28.600 --> 0:47:33.040
<v Speaker 2>now sixty, wanted to adopt another boy. So talking about

0:47:33.040 --> 0:47:35.759
<v Speaker 2>how long this goes? Marcel dies in two thousand and one,

0:47:36.239 --> 0:47:40.440
<v Speaker 2>Kentler's program experiment is still going into the twenty first century.

0:47:40.520 --> 0:47:45.040
<v Speaker 3>Yeah, two thousand and one felt very yep. Yeah, that's

0:47:45.080 --> 0:47:45.640
<v Speaker 3>too recent.

0:47:46.320 --> 0:47:49.799
<v Speaker 2>Kinler is a respected figure at this moment. This only

0:47:49.840 --> 0:47:53.480
<v Speaker 2>starts to change when an academic, Teresa Netwig, began researching

0:47:53.480 --> 0:47:56.960
<v Speaker 2>and writing about Kintler for her thesis. She had struggled

0:47:56.960 --> 0:48:00.279
<v Speaker 2>to find good information on this pedophile foster program and

0:48:00.400 --> 0:48:02.920
<v Speaker 2>noticed that most of the files were missing from the

0:48:02.960 --> 0:48:07.359
<v Speaker 2>city archives because they had been deliberately removed. Kinler died

0:48:07.400 --> 0:48:09.800
<v Speaker 2>in two thousand and eight, but even after that point

0:48:09.800 --> 0:48:12.839
<v Speaker 2>he had loyal friends still in government and academia, and

0:48:12.880 --> 0:48:16.560
<v Speaker 2>they fought back against her attempts to expose him. Eventually,

0:48:16.719 --> 0:48:19.960
<v Speaker 2>her university contract was canceled, and she blames this on

0:48:20.000 --> 0:48:22.880
<v Speaker 2>the fact that she chose to research Kentler. She eventually

0:48:22.880 --> 0:48:24.840
<v Speaker 2>wrote a book on the man, which revealed that he

0:48:24.960 --> 0:48:27.359
<v Speaker 2>was not just some wild eyed academic who bought into

0:48:27.400 --> 0:48:32.359
<v Speaker 2>bogus science. He was also a pedophile. Kintler, a single man,

0:48:32.640 --> 0:48:37.040
<v Speaker 2>adopted three sons and fostered several more children. Two of

0:48:37.360 --> 0:48:40.399
<v Speaker 2>his foster sons have accused him of sexual abuse. They

0:48:40.400 --> 0:48:43.680
<v Speaker 2>initially went to Karen Desrat, an author and researcher, who

0:48:43.800 --> 0:48:46.520
<v Speaker 2>quote owed a lot to Kintler and thus referred the

0:48:46.520 --> 0:48:49.719
<v Speaker 2>boys to another therapist rather than do anything when they

0:48:49.760 --> 0:48:52.880
<v Speaker 2>came out to her. She claims the boys themselves wanted

0:48:52.880 --> 0:48:55.400
<v Speaker 2>the abuse kept quiet because they quote didn't want to

0:48:55.440 --> 0:48:58.160
<v Speaker 2>lose the positives of Kinler's care, that they had enough

0:48:58.200 --> 0:48:59.800
<v Speaker 2>to eat and that they were taken care of in

0:49:00.080 --> 0:49:02.920
<v Speaker 2>things like that. I'm going to read another quote from

0:49:02.960 --> 0:49:05.920
<v Speaker 2>that New Yorker article about kind of the collapse of

0:49:06.000 --> 0:49:10.000
<v Speaker 2>Kentler's reputation. Gunter Schmidt, a former president of the International

0:49:10.000 --> 0:49:13.160
<v Speaker 2>Academy of Sex Research, which attracts the field's leading researchers,

0:49:13.200 --> 0:49:15.400
<v Speaker 2>was friends with Kinler for more than twenty years. I

0:49:15.480 --> 0:49:18.280
<v Speaker 2>honestly had respect for it, he told Nitwig of the experiment,

0:49:18.280 --> 0:49:20.400
<v Speaker 2>because I thought, these are really young people who are

0:49:20.400 --> 0:49:22.880
<v Speaker 2>in the worst situation. They probably have a long history

0:49:22.920 --> 0:49:25.560
<v Speaker 2>at home, they had miserable childhoods, and someone is looking

0:49:25.600 --> 0:49:28.160
<v Speaker 2>after them. And if Kinler is there, it'll be fine,

0:49:28.239 --> 0:49:31.200
<v Speaker 2>he added, And the Berlin Senate is also there. When

0:49:31.280 --> 0:49:33.800
<v Speaker 2>Kentler was fifty seven, he wrote Schmid a letter explaining

0:49:34.239 --> 0:49:37.320
<v Speaker 2>why he was aging happily rather than becoming lonely and resigned.

0:49:37.560 --> 0:49:39.520
<v Speaker 2>He and his twenty six year old son were quote

0:49:39.600 --> 0:49:42.440
<v Speaker 2>part of a very fulfilling love story that had lasted

0:49:42.480 --> 0:49:45.839
<v Speaker 2>thirteen years and still felt fresh. To understand his state

0:49:45.880 --> 0:49:48.520
<v Speaker 2>of mind, Kentler wrote his friends should know his secret.

0:49:49.640 --> 0:49:53.080
<v Speaker 2>Kinler seems to have reappraised his belief that pedophiles were

0:49:53.080 --> 0:49:56.680
<v Speaker 2>good caregivers to abandoned children in nineteen ninety one, after

0:49:56.719 --> 0:49:59.080
<v Speaker 2>that adopted son that he had bragged about having a

0:49:59.080 --> 0:50:03.640
<v Speaker 2>good relationship with committed suicide. Now it's unclear to me

0:50:03.640 --> 0:50:06.200
<v Speaker 2>if Kinler, and this is still a bit of a

0:50:06.239 --> 0:50:10.080
<v Speaker 2>mystery me is he was he How much of this

0:50:10.280 --> 0:50:14.359
<v Speaker 2>was like he's in this ideological space, and how much

0:50:14.360 --> 0:50:16.399
<v Speaker 2>of this is he was always a pedophile. I really

0:50:16.400 --> 0:50:19.960
<v Speaker 2>don't know with Kinler because he claims he claims to

0:50:20.000 --> 0:50:23.080
<v Speaker 2>have recognized that there was like he had made errors

0:50:23.200 --> 0:50:26.799
<v Speaker 2>in his beliefs around this stuff after his adopted son

0:50:26.840 --> 0:50:31.319
<v Speaker 2>commit and abuse victim commits suicide. He would later claim

0:50:31.360 --> 0:50:33.560
<v Speaker 2>that during the nineties, he reads this essay by a

0:50:33.600 --> 0:50:38.600
<v Speaker 2>Hungarian psychoanalyst, Sandor Farinsky, that changed his mind on pedophilia.

0:50:38.960 --> 0:50:42.319
<v Speaker 2>Farinsky wrote that sexual relationships between adults and children were

0:50:42.360 --> 0:50:46.680
<v Speaker 2>always exploitative and dangerous for children. After his son's suicide,

0:50:46.760 --> 0:50:50.160
<v Speaker 2>Kinler cited this paper often, but never admitted to molesting

0:50:50.160 --> 0:50:53.480
<v Speaker 2>his own adopted children. He simply said that his child

0:50:53.480 --> 0:50:56.440
<v Speaker 2>had been molested by his birth mother and committed suicide

0:50:56.520 --> 0:50:57.000
<v Speaker 2>due to that.

0:50:58.000 --> 0:51:01.640
<v Speaker 3>And you know, he's just a more responsibility.

0:51:02.360 --> 0:51:05.719
<v Speaker 2>That's how I interpret this. Yeah, And there's definitely a

0:51:05.760 --> 0:51:08.920
<v Speaker 2>period after which he claims to have recognized that, you know,

0:51:09.360 --> 0:51:12.279
<v Speaker 2>this was wrong, that he's still in contact with Hankel

0:51:12.560 --> 0:51:16.880
<v Speaker 2>right and still actively helping him to continue to abuse kids.

0:51:16.920 --> 0:51:19.799
<v Speaker 2>So yeah, I don't buy Kintler's story here.

0:51:20.360 --> 0:51:20.560
<v Speaker 4>Now.

0:51:20.800 --> 0:51:22.960
<v Speaker 3>This is not enough of a turn and around to

0:51:23.200 --> 0:51:25.440
<v Speaker 3>know any kind of redemption arc.

0:51:25.600 --> 0:51:28.640
<v Speaker 2>You know, No, the happiest ending I can give you

0:51:28.880 --> 0:51:31.359
<v Speaker 2>is to continue the story of Marco. When he left

0:51:31.360 --> 0:51:33.920
<v Speaker 2>Henkel's home at age twenty one, he had nothing and

0:51:34.000 --> 0:51:37.400
<v Speaker 2>nowhere to live. He spent nights homeless, sleeping on benches

0:51:37.600 --> 0:51:41.120
<v Speaker 2>before a charity for homeless youth found him a subsidized apartment.

0:51:41.600 --> 0:51:44.280
<v Speaker 2>Henkel had done so little to educate him that Marco

0:51:44.400 --> 0:51:47.360
<v Speaker 2>didn't know that people had to pay for electricity. He

0:51:47.440 --> 0:51:50.120
<v Speaker 2>stumbled through life for a while, picking up the basics

0:51:50.120 --> 0:51:52.200
<v Speaker 2>of survival, but stuck in what he describes as a

0:51:52.239 --> 0:51:55.560
<v Speaker 2>sort of hibernation. After five years, he began to feel

0:51:55.560 --> 0:51:57.759
<v Speaker 2>as if he were a monster due to his lack

0:51:57.800 --> 0:52:01.640
<v Speaker 2>of empathy and destructive outbursts. This culminated in a fight

0:52:01.719 --> 0:52:04.280
<v Speaker 2>on a Berlin train when he noticed three men staring

0:52:04.280 --> 0:52:06.839
<v Speaker 2>at him and just beat the shit out of them,

0:52:07.160 --> 0:52:10.640
<v Speaker 2>sending one man to the er. Marco was horrified by

0:52:10.719 --> 0:52:13.080
<v Speaker 2>himself and the way he interprets this is like I

0:52:13.120 --> 0:52:16.120
<v Speaker 2>am turning into Hankel who abused me, and he made

0:52:16.120 --> 0:52:18.960
<v Speaker 2>a commitment to change. Not long after this, he was

0:52:19.000 --> 0:52:22.400
<v Speaker 2>walking down the street when a woman, a photographer, complimented

0:52:22.440 --> 0:52:25.040
<v Speaker 2>his appearance and asked, do you want to do any

0:52:25.120 --> 0:52:28.440
<v Speaker 2>modeling for me? Right? So he sat for some photos

0:52:28.440 --> 0:52:30.560
<v Speaker 2>with her, and this didn't lead to any modeling work.

0:52:30.800 --> 0:52:32.920
<v Speaker 2>But he becomes friends with this woman and he starts

0:52:32.960 --> 0:52:35.440
<v Speaker 2>to meet other people through her, and he gets a

0:52:35.480 --> 0:52:36.160
<v Speaker 2>fringe group.

0:52:36.360 --> 0:52:36.560
<v Speaker 3>Right.

0:52:37.600 --> 0:52:40.520
<v Speaker 2>He describes the experience of learning how to have friends

0:52:40.560 --> 0:52:43.360
<v Speaker 2>as similar to learning a foreign language through immersion in

0:52:43.400 --> 0:52:44.160
<v Speaker 2>another culture.

0:52:44.520 --> 0:52:44.719
<v Speaker 3>Right.

0:52:45.680 --> 0:52:48.640
<v Speaker 2>Eventually Marco met a woman, they got married, had children,

0:52:48.719 --> 0:52:51.480
<v Speaker 2>and today he is a devoted father and family man.

0:52:51.880 --> 0:52:54.040
<v Speaker 2>His very life is proof that Kentler and the other

0:52:54.120 --> 0:52:56.880
<v Speaker 2>experts in the child' psychology of the era were wrong.

0:52:57.239 --> 0:52:59.759
<v Speaker 2>Abused children are not condemned to a life where the

0:52:59.760 --> 0:53:02.480
<v Speaker 2>oly people who might care for them are pedophiles. Right,

0:53:02.840 --> 0:53:06.480
<v Speaker 2>people can recover from the most traumatic things imaginable if

0:53:06.480 --> 0:53:09.319
<v Speaker 2>they are provided with the support and love necessary to

0:53:09.400 --> 0:53:12.840
<v Speaker 2>enable healing. And thankfully Marco was. He makes friends, he

0:53:12.920 --> 0:53:17.200
<v Speaker 2>develops relationships that are equal relationships with other adults, and

0:53:17.239 --> 0:53:23.359
<v Speaker 2>he heals himself right, becomes a father, and like, it's

0:53:23.400 --> 0:53:25.879
<v Speaker 2>the best possible ending that this guy has. And there's

0:53:25.880 --> 0:53:29.040
<v Speaker 2>even this coda he gets when all of this stuff

0:53:29.080 --> 0:53:32.920
<v Speaker 2>starts to come out, Like around twenty eighteen, Marco is

0:53:33.000 --> 0:53:36.880
<v Speaker 2>contacted by a guy who works for alternative for Deutschland,

0:53:37.000 --> 0:53:39.880
<v Speaker 2>Germany's far right party, as an advisor for education and

0:53:39.920 --> 0:53:43.759
<v Speaker 2>cultural policy. And this guy Schwer reads about Marco in

0:53:43.800 --> 0:53:47.759
<v Speaker 2>a Derschpiegel article in twenty eighteen about Kentler's experiment, and

0:53:47.840 --> 0:53:50.879
<v Speaker 2>he's like, you know, he starts basically offering help from

0:53:50.920 --> 0:53:53.600
<v Speaker 2>the AfD. He claimed it's not for political purposes, but

0:53:53.719 --> 0:53:56.200
<v Speaker 2>like to really help him get justice from the parliament,

0:53:56.360 --> 0:53:58.280
<v Speaker 2>right to like get some money out of them.

0:53:58.200 --> 0:53:59.560
<v Speaker 3>So that he could be a poster boy for the

0:53:59.600 --> 0:54:00.000
<v Speaker 3>far right.

0:54:00.840 --> 0:54:02.920
<v Speaker 2>And that is what happened for a while. Right, the

0:54:03.000 --> 0:54:06.440
<v Speaker 2>AfD holds stop Kintler's sex ed rallies to protest the

0:54:06.440 --> 0:54:09.680
<v Speaker 2>way that sexuality is taught in German schools. They argue

0:54:09.680 --> 0:54:13.040
<v Speaker 2>that Kintler's criminal pedophile spirit lives on unbroken in today's

0:54:13.080 --> 0:54:18.000
<v Speaker 2>sexual education. While this is going on, Marco is, you know,

0:54:18.120 --> 0:54:20.840
<v Speaker 2>taking this guy's help for a while. And eventually the

0:54:20.880 --> 0:54:25.080
<v Speaker 2>German Senate authorizes fifty thousand euro payouts to Marco and

0:54:25.160 --> 0:54:27.520
<v Speaker 2>Spin and I think to a couple of other abuse

0:54:27.640 --> 0:54:31.200
<v Speaker 2>victims of Kinler's experiment. This is like, it's not common

0:54:31.440 --> 0:54:34.480
<v Speaker 2>for there to be compensation for damages and significant amounts

0:54:34.640 --> 0:54:36.399
<v Speaker 2>in Germany. In the same way it is in the US.

0:54:36.480 --> 0:54:39.520
<v Speaker 2>This is like a scene is a significant amount after

0:54:39.840 --> 0:54:43.799
<v Speaker 2>the Senate makes this basically and the Senate apologizes, right,

0:54:43.800 --> 0:54:45.520
<v Speaker 2>so not only do they give them money, they're like, OK,

0:54:45.719 --> 0:54:49.480
<v Speaker 2>this was bad, this was a fuck up. Christopher Schweer,

0:54:49.560 --> 0:54:52.960
<v Speaker 2>the AfD advisor, advises Marco and Spinn to keep fighting

0:54:53.200 --> 0:54:56.319
<v Speaker 2>at this point, to like basically be posters for this

0:54:56.480 --> 0:54:59.680
<v Speaker 2>movement where you're basically where you're arguing. Kind of everything

0:54:59.719 --> 0:55:03.400
<v Speaker 2>about sex said in Germany is based in Kintler and

0:55:03.440 --> 0:55:06.799
<v Speaker 2>that's evil. Marco is like, well, I don't understand why

0:55:06.800 --> 0:55:09.000
<v Speaker 2>I would do that. Like, we've got our wishes. There's

0:55:09.040 --> 0:55:12.319
<v Speaker 2>no point in continuing to like fight the Senate. They

0:55:12.360 --> 0:55:15.279
<v Speaker 2>did the thing that we wanted them to do, quote

0:55:15.320 --> 0:55:18.720
<v Speaker 2>from The New Yorker. But Schweer kept pushing him. Marco said,

0:55:18.880 --> 0:55:22.280
<v Speaker 2>Schweer denies this. Then I slowly got suspicious. That's Marco.

0:55:22.400 --> 0:55:25.000
<v Speaker 2>I asked myself, what else should I want. That's when

0:55:25.000 --> 0:55:27.000
<v Speaker 2>I got the feeling that the AfD just wants to

0:55:27.080 --> 0:55:28.719
<v Speaker 2>use me to play me up, and I said, I

0:55:28.719 --> 0:55:30.600
<v Speaker 2>don't want to be a political tool. I don't want

0:55:30.640 --> 0:55:34.719
<v Speaker 2>to get pulled into an election campaign and it's just

0:55:34.800 --> 0:55:40.080
<v Speaker 2>like it's remarkable to me, Like, how fucking dope this

0:55:40.160 --> 0:55:43.239
<v Speaker 2>guy is, Like how strong you have to be to

0:55:43.280 --> 0:55:49.440
<v Speaker 2>like make yourself into the man he became given what

0:55:49.760 --> 0:55:54.160
<v Speaker 2>was done to him. It's a really remarkable story. Yeah,

0:55:54.400 --> 0:55:58.239
<v Speaker 2>so I guess this bastard's episode ended with a cool

0:55:58.280 --> 0:56:04.239
<v Speaker 2>person who did cool stuff. Yeah, congratulations Marco. Yeah, Oh,

0:56:10.760 --> 0:56:12.720
<v Speaker 2>how are we feeling at the end of this all, Markret?

0:56:13.680 --> 0:56:16.000
<v Speaker 3>I actually feel okay. So I expected to just feel

0:56:16.040 --> 0:56:19.880
<v Speaker 3>absolutely awful, And it's not just it helps that you.

0:56:20.239 --> 0:56:24.520
<v Speaker 3>I really appreciated you ending with something something a little positive,

0:56:24.800 --> 0:56:29.319
<v Speaker 3>but also I like learned a lot in terms of

0:56:29.360 --> 0:56:30.839
<v Speaker 3>you know, it's just like, oh, there's some bad people

0:56:30.880 --> 0:56:35.399
<v Speaker 3>and they do bad stuff, right instead this like there's

0:56:35.400 --> 0:56:39.560
<v Speaker 3>this thing that every ideology, like you're even in this

0:56:39.600 --> 0:56:42.480
<v Speaker 3>where you're talking about like the left and the liberal

0:56:42.480 --> 0:56:46.160
<v Speaker 3>government are two different ideologies, right, and both of these

0:56:46.200 --> 0:56:52.520
<v Speaker 3>stories have had like pedophilia injected into them and then

0:56:52.600 --> 0:56:55.000
<v Speaker 3>baked into an ideological structure. And one of them is

0:56:55.040 --> 0:56:57.799
<v Speaker 3>the ideological structure of the foster care system, and the

0:56:57.840 --> 0:57:01.400
<v Speaker 3>other is of the like kindergarten system of radicals or whatever.

0:57:01.920 --> 0:57:07.080
<v Speaker 3>And so it's just like every ideology across the board.

0:57:08.239 --> 0:57:13.880
<v Speaker 3>If there's a way that pedophiles can try to interchect

0:57:13.920 --> 0:57:18.280
<v Speaker 3>their awful nightmare ideas into it, they like will and do,

0:57:19.080 --> 0:57:25.720
<v Speaker 3>and so I appreciate watching that stop. I appreciate that,

0:57:25.840 --> 0:57:31.480
<v Speaker 3>like feminist discourse was able to interject and say, hey,

0:57:31.600 --> 0:57:34.000
<v Speaker 3>this is actually bad. And then like, and it's interesting

0:57:34.040 --> 0:57:36.720
<v Speaker 3>because you mentioned the maybe Austrian or check or something,

0:57:36.760 --> 0:57:39.600
<v Speaker 3>the guy who wrote the essay that was like, actually

0:57:39.600 --> 0:57:41.880
<v Speaker 3>you can't have any consensual relationship.

0:57:42.000 --> 0:57:42.400
<v Speaker 4>Who was that?

0:57:42.880 --> 0:57:43.080
<v Speaker 3>One?

0:57:43.120 --> 0:57:47.880
<v Speaker 2>Second Hungarian psychoanalyst Sandor Farinsky and so a Forrensy.

0:57:48.040 --> 0:57:50.080
<v Speaker 3>Yeah, It's one of those things where it's like, you know,

0:57:50.080 --> 0:57:53.200
<v Speaker 3>because I became an adult after that paper was written,

0:57:53.840 --> 0:57:58.000
<v Speaker 3>I sort of take it for granted that well don't

0:57:58.000 --> 0:58:02.040
<v Speaker 3>we know that? Yeah, But I'm like, I have been obvious, yeah,

0:58:02.080 --> 0:58:05.040
<v Speaker 3>And I'm like, somehow wasn't. And I try not to

0:58:05.080 --> 0:58:07.280
<v Speaker 3>always sit in judgment of the people of the past.

0:58:07.280 --> 0:58:10.040
<v Speaker 3>But there's like some stuff where like slavery and pedophilia,

0:58:10.080 --> 0:58:15.160
<v Speaker 3>where I'm like, sure, no, yeah, that was people and bad. Yeah,

0:58:15.160 --> 0:58:17.960
<v Speaker 3>and lots of people knew it, you know, And actually

0:58:18.000 --> 0:58:21.280
<v Speaker 3>slavery is like a weirdly comparable thing where like everyone's

0:58:21.320 --> 0:58:23.760
<v Speaker 3>like every ideology came up with a way to make

0:58:23.760 --> 0:58:26.560
<v Speaker 3>it okay, and then people of every ideology were like,

0:58:27.280 --> 0:58:30.240
<v Speaker 3>well except certain ideologies that were just pro slavery or whatever,

0:58:30.440 --> 0:58:33.200
<v Speaker 3>but like, yeah, overall people were like, I don't think

0:58:33.200 --> 0:58:34.760
<v Speaker 3>you can like own a guy, and people like the

0:58:34.760 --> 0:58:36.480
<v Speaker 3>Bible says you can own a guy, and other people

0:58:36.640 --> 0:58:39.760
<v Speaker 3>be like, well, the Bible says fight to stop evils

0:58:39.880 --> 0:58:40.520
<v Speaker 3>and your evil.

0:58:40.880 --> 0:58:45.640
<v Speaker 2>I'm going to pick these paragraphs and not those ones, right, yeah, yeah,

0:58:45.680 --> 0:58:47.840
<v Speaker 2>I'm going to pick the I'm going to pick the

0:58:48.200 --> 0:58:51.320
<v Speaker 2>the the theorists on the left to like, I'm going

0:58:51.360 --> 0:58:54.720
<v Speaker 2>to pick the academic to recent Netwig who started who

0:58:54.800 --> 0:58:58.280
<v Speaker 2>like lost a position in academia because she wanted to

0:58:58.320 --> 0:59:03.600
<v Speaker 2>expose Kintler and not Kintler. You know you this is

0:59:03.640 --> 0:59:08.440
<v Speaker 2>why again, you're you're rooting. If you're rooting everything in

0:59:08.520 --> 0:59:11.320
<v Speaker 2>ideology to the point where you can't see anything else,

0:59:11.640 --> 0:59:14.280
<v Speaker 2>it makes you vulnerable to this sort of thing. There

0:59:14.320 --> 0:59:17.880
<v Speaker 2>should be you need, like you need like your own

0:59:17.960 --> 0:59:22.040
<v Speaker 2>personal like you know, not not to I don't know

0:59:22.080 --> 0:59:24.439
<v Speaker 2>the US government the way we do things. Obviously there's

0:59:24.440 --> 0:59:25.920
<v Speaker 2>a lot of flaws. But one of the things that

0:59:25.960 --> 0:59:28.240
<v Speaker 2>provide some protections that we have a bill of rights,

0:59:28.600 --> 0:59:30.560
<v Speaker 2>and you kind of have to have a personal bill

0:59:30.680 --> 0:59:35.800
<v Speaker 2>of like what are my lines politically totally morally what's

0:59:35.920 --> 0:59:38.320
<v Speaker 2>not It's like, how I have a personal line that

0:59:38.760 --> 0:59:43.280
<v Speaker 2>if you're killing children, I don't care why you're justifying it.

0:59:43.720 --> 0:59:47.040
<v Speaker 2>I don't care if your political cause is righteous, I

0:59:47.040 --> 0:59:50.240
<v Speaker 2>don't care if they're the basis kids, you shouldn't kill kids.

0:59:50.480 --> 0:59:54.600
<v Speaker 3>That the people thought immediately, Yeah it's one of my lines, Yeah,

0:59:54.680 --> 0:59:57.320
<v Speaker 3>don't kill children. And it like he gets into this

0:59:57.360 --> 1:00:00.000
<v Speaker 3>awkward thing. We're like overall, I'm pretty prone out terms.

1:00:00.280 --> 1:00:02.680
<v Speaker 3>And then I'm like, well, there's a thing where I

1:00:02.680 --> 1:00:04.800
<v Speaker 3>would have disagreed real strongly.

1:00:05.240 --> 1:00:07.960
<v Speaker 2>Yeah. I think I would argue he was in a

1:00:07.960 --> 1:00:10.200
<v Speaker 2>position where it was not possible for him to really

1:00:10.240 --> 1:00:15.200
<v Speaker 2>take better actions because of what white slavery does to people.

1:00:15.480 --> 1:00:18.120
<v Speaker 3>I think that's completely fair, and I am not like, yeah,

1:00:18.120 --> 1:00:20.040
<v Speaker 3>I'm not coming out against not certain right.

1:00:20.920 --> 1:00:24.160
<v Speaker 2>His desperation was like they were not going to win,

1:00:24.320 --> 1:00:25.360
<v Speaker 2>and like, well what do you do?

1:00:25.440 --> 1:00:25.640
<v Speaker 4>Then?

1:00:25.800 --> 1:00:27.440
<v Speaker 2>You know, what do you do? Do you stop that?

1:00:27.520 --> 1:00:29.800
<v Speaker 2>I don't know? This is all these things are messy.

1:00:30.480 --> 1:00:33.120
<v Speaker 2>Morality is messy, but it's also easy to hold a

1:00:33.160 --> 1:00:35.520
<v Speaker 2>line that says, I don't think it's okay to kill kids.

1:00:35.560 --> 1:00:38.200
<v Speaker 2>I don't think adults should be fucking kids. These are

1:00:38.240 --> 1:00:41.800
<v Speaker 2>not acceptable behaviors like child rape is not acceptable, child

1:00:41.920 --> 1:00:46.240
<v Speaker 2>murder is not acceptable. My politics have to agree with

1:00:46.320 --> 1:00:49.560
<v Speaker 2>my morals because those are removable, right.

1:00:49.760 --> 1:00:53.600
<v Speaker 3>Right, And there's the difference between using an ideological label

1:00:53.640 --> 1:00:57.840
<v Speaker 3>as your your definition versus your description. I have a

1:00:57.880 --> 1:01:01.040
<v Speaker 3>set of things that I believe in, and those things

1:01:01.400 --> 1:01:05.560
<v Speaker 3>map closest for me to what I would call anarchism, right, Yeah,

1:01:05.560 --> 1:01:07.240
<v Speaker 3>but it's not I don't sit there at the end

1:01:07.280 --> 1:01:09.240
<v Speaker 3>of the day and think, well, as an anarchist, what

1:01:09.280 --> 1:01:12.280
<v Speaker 3>should I do? I think as me and what I believe,

1:01:12.360 --> 1:01:15.720
<v Speaker 3>what do I do? And so if if the label,

1:01:16.040 --> 1:01:19.160
<v Speaker 3>the label doesn't that's not what's important here. I don't pick,

1:01:19.520 --> 1:01:21.280
<v Speaker 3>you know, even as like like a trans girl or whatever.

1:01:21.320 --> 1:01:22.680
<v Speaker 3>I don't like wake up in the morning and be like,

1:01:22.720 --> 1:01:24.320
<v Speaker 3>what does a trans girl do? I'm like, no, I

1:01:24.320 --> 1:01:28.560
<v Speaker 3>do what I do. And then the closest gender label

1:01:28.640 --> 1:01:31.720
<v Speaker 3>to what I do in my own head is transgirl.

1:01:32.000 --> 1:01:35.440
<v Speaker 3>And yeah, that is we get so caught up in it.

1:01:36.080 --> 1:01:38.919
<v Speaker 2>I think a root of when we talk about these

1:01:39.160 --> 1:01:41.600
<v Speaker 2>The kind of middle part of these very uncomfortable episodes

1:01:41.640 --> 1:01:44.760
<v Speaker 2>were all of these like German parents who didn't were

1:01:44.880 --> 1:01:48.480
<v Speaker 2>uncomfortable with sexualizing their children, but thought they had to

1:01:48.600 --> 1:01:52.040
<v Speaker 2>for ideological reasons. And when I when I, when I

1:01:52.040 --> 1:01:53.560
<v Speaker 2>read about people doing that, it's like, oh, well, you

1:01:53.560 --> 1:01:56.200
<v Speaker 2>don't know who you are. That's why you were, Well,

1:01:56.320 --> 1:01:58.880
<v Speaker 2>you had no idea who you were, right, totally. You

1:01:59.520 --> 1:02:03.640
<v Speaker 2>took on this ideology because it comfortingly gave you an identity,

1:02:04.120 --> 1:02:07.720
<v Speaker 2>but you didn't. You hadn't figured out the person that

1:02:07.760 --> 1:02:10.440
<v Speaker 2>you wear. You were using your ideology as an excuse

1:02:10.520 --> 1:02:13.240
<v Speaker 2>to not do that, And that is again that makes

1:02:13.280 --> 1:02:16.840
<v Speaker 2>you vulnerable about to stuff like this. You know you

1:02:16.920 --> 1:02:20.400
<v Speaker 2>do even when you realize like, oh, how clearly, like

1:02:20.480 --> 1:02:23.600
<v Speaker 2>certain things politically are obvious, you know, are obviously right,

1:02:23.800 --> 1:02:26.880
<v Speaker 2>you know are obviously wrong. That doesn't that's not an

1:02:26.920 --> 1:02:29.360
<v Speaker 2>excuse to not figure out who you are.

1:02:30.000 --> 1:02:33.840
<v Speaker 3>Yeah. Well, and then the people who are against because

1:02:33.880 --> 1:02:36.240
<v Speaker 3>right now in the US discourse, the people who are

1:02:36.240 --> 1:02:39.360
<v Speaker 3>so actively against and militantly against pedophilia, the people who

1:02:39.400 --> 1:02:41.680
<v Speaker 3>are claiming that are often these like far right people

1:02:41.680 --> 1:02:44.440
<v Speaker 3>who are actually against like me existing and giving talks

1:02:44.440 --> 1:02:47.200
<v Speaker 3>in public because I like wear a dress or something

1:02:47.560 --> 1:02:50.360
<v Speaker 3>right and that, and so in some ways people are

1:02:50.400 --> 1:02:52.840
<v Speaker 3>then becoming useful idiots because I listened to everything you're saying,

1:02:52.840 --> 1:02:55.240
<v Speaker 3>and I'm like, man, I I sure wouldn't be sad

1:02:55.240 --> 1:02:57.040
<v Speaker 3>if someone broke into that man's house and shot him

1:02:57.040 --> 1:02:57.360
<v Speaker 3>to death.

1:02:57.600 --> 1:03:01.520
<v Speaker 2>Now, but that would have been dope. Yeah, but several

1:03:01.560 --> 1:03:03.760
<v Speaker 2>men in this story should have been murdered.

1:03:04.160 --> 1:03:10.920
<v Speaker 4>Yeah, absolutely, and yeah, and what's hard is that, but

1:03:11.000 --> 1:03:13.840
<v Speaker 4>you can also convince people that people need to get

1:03:13.880 --> 1:03:16.400
<v Speaker 4>murdered as if they are the same as that thing,

1:03:16.600 --> 1:03:18.280
<v Speaker 4>Like this is like part of why it's so aggravating

1:03:18.280 --> 1:03:20.200
<v Speaker 4>when they're like, oh, they conflated it with like the

1:03:20.240 --> 1:03:23.680
<v Speaker 4>Green Party conflating it with homosexuality, and so people are like, yeah,

1:03:23.680 --> 1:03:26.400
<v Speaker 4>it's conflated, so kill all the gays and like, no,

1:03:27.160 --> 1:03:29.240
<v Speaker 4>stop pedophilia.

1:03:28.520 --> 1:03:30.800
<v Speaker 3>And if violence is necessary to stop it, I don't care,

1:03:31.640 --> 1:03:34.880
<v Speaker 3>you know, but like it's so.

1:03:36.680 --> 1:03:39.560
<v Speaker 2>I think this is as we deal with as we

1:03:39.600 --> 1:03:41.160
<v Speaker 2>talked about the end of this, like the kind of

1:03:41.200 --> 1:03:44.320
<v Speaker 2>the really bad faith right wing sort of how they

1:03:44.360 --> 1:03:47.160
<v Speaker 2>make use of this while ignoring their own complicity and

1:03:47.240 --> 1:03:51.080
<v Speaker 2>child molestation, which is constant both in religious organizations and

1:03:51.280 --> 1:03:55.840
<v Speaker 2>stuff like Christian Organization's lobbying for child marriage right, which

1:03:55.880 --> 1:03:58.120
<v Speaker 2>is the norm in the US. Bucking Ted Cruz is

1:03:58.120 --> 1:04:00.520
<v Speaker 2>a big fan of children being able to get and

1:04:00.560 --> 1:04:05.200
<v Speaker 2>that's supporting a kind of pedophilia. It is politically motivated abuse,

1:04:05.320 --> 1:04:07.560
<v Speaker 2>you know, in the same way that these fucked up

1:04:07.640 --> 1:04:10.680
<v Speaker 2>leftists are. But the fact that the right does this

1:04:10.800 --> 1:04:14.080
<v Speaker 2>and has in the current period more political success doing

1:04:14.120 --> 1:04:17.600
<v Speaker 2>this sort of thing doesn't mean we can ignore this history,

1:04:18.120 --> 1:04:21.440
<v Speaker 2>because like it's important, not just maybe we're maybe we

1:04:21.480 --> 1:04:25.120
<v Speaker 2>will never again have influential pedophiles on the left, you know,

1:04:25.920 --> 1:04:29.040
<v Speaker 2>pushing through these kind of politics into like actual action.

1:04:29.440 --> 1:04:31.680
<v Speaker 2>Maybe I don't know that I think that's made, but

1:04:31.720 --> 1:04:34.640
<v Speaker 2>there will be and currently is in fact other things.

1:04:34.960 --> 1:04:35.160
<v Speaker 3>Right.

1:04:35.520 --> 1:04:39.480
<v Speaker 2>This is why you have to like have certain immovable

1:04:39.560 --> 1:04:42.800
<v Speaker 2>moral beliefs about what's okay to do to people, and

1:04:42.840 --> 1:04:45.640
<v Speaker 2>why you also have to be willing to like like

1:04:45.680 --> 1:04:49.160
<v Speaker 2>those academics we talked about who endured that harassment campaign

1:04:49.480 --> 1:04:53.200
<v Speaker 2>when they were like, well, obviously it's wrong to rape children, right,

1:04:53.920 --> 1:04:56.600
<v Speaker 2>They had zines made about them being evil. You know,

1:04:57.400 --> 1:04:59.920
<v Speaker 2>You've got that fucking anarchist journalist being like these other

1:05:00.000 --> 1:05:02.240
<v Speaker 2>they are anarchists who don't like what I'm doing. They

1:05:02.240 --> 1:05:04.720
<v Speaker 2>don't really believe in lived anarchy, you know.

1:05:04.880 --> 1:05:07.040
<v Speaker 3>Yeah, like like you know, what if that if I

1:05:07.040 --> 1:05:09.120
<v Speaker 3>thought that was true, if I thought anarchy meant that,

1:05:09.280 --> 1:05:13.400
<v Speaker 3>I wouldn't be an anarchist anymore. Not. Yes, of course

1:05:13.880 --> 1:05:15.440
<v Speaker 3>the important thing here isn't the label.

1:05:15.960 --> 1:05:19.120
<v Speaker 2>Yeah, but to the people who for whom the important

1:05:19.120 --> 1:05:22.320
<v Speaker 2>thing is the label, hearing something like that can be

1:05:22.360 --> 1:05:26.160
<v Speaker 2>a thought terminating phrase, Right, you're not practicing lived anarchy, Well,

1:05:26.200 --> 1:05:28.360
<v Speaker 2>then you stop thinking about what the actual issues is,

1:05:28.400 --> 1:05:31.400
<v Speaker 2>Like those guys molesting homeless kids, right, you start to

1:05:31.400 --> 1:05:34.240
<v Speaker 2>think about, like, well, ideologically, where am I on that? No? No, no, no,

1:05:34.520 --> 1:05:34.960
<v Speaker 2>just hit the.

1:05:34.920 --> 1:05:38.600
<v Speaker 3>Guy, right, you know, like you're good totally Yeah, like

1:05:39.040 --> 1:05:40.560
<v Speaker 3>three knives for the homeless kids.

1:05:40.920 --> 1:05:43.320
<v Speaker 2>Yeah, yeah, three knives were homeless kids.

1:05:43.760 --> 1:05:43.960
<v Speaker 1>Yeah.

1:05:46.720 --> 1:05:50.240
<v Speaker 3>Tell you, I never met anyone who practiced stabbing more

1:05:50.360 --> 1:05:53.440
<v Speaker 3>than my when I was when I was a teenage

1:05:53.440 --> 1:05:55.640
<v Speaker 3>street kid and one of my friends was a teenage

1:05:56.240 --> 1:06:01.960
<v Speaker 3>sex working street kid. That kid was stabby and he

1:06:02.840 --> 1:06:06.120
<v Speaker 3>probably learned to be. I hope he is alive and well.

1:06:06.440 --> 1:06:09.920
<v Speaker 2>Mm hmm yep, and I hope uh he still has

1:06:09.960 --> 1:06:10.920
<v Speaker 2>a knife, you.

1:06:10.880 --> 1:06:12.760
<v Speaker 3>Know, if you want to read about teenage, can I

1:06:12.800 --> 1:06:15.120
<v Speaker 3>have an awful segue into my yes?

1:06:15.280 --> 1:06:15.960
<v Speaker 2>No, no, no, great?

1:06:16.000 --> 1:06:18.560
<v Speaker 3>Yeah yeah, yeah, you want to read about teenagers learning

1:06:18.600 --> 1:06:23.280
<v Speaker 3>to find themselves and using medieval weaponry? I have a

1:06:24.240 --> 1:06:26.560
<v Speaker 3>when I say ya book. It's actually a crossover book.

1:06:26.600 --> 1:06:31.120
<v Speaker 3>It's a book that admits that its audience is also adults.

1:06:32.200 --> 1:06:34.160
<v Speaker 3>And it's called The Sapling Cage and it is coming

1:06:34.160 --> 1:06:37.120
<v Speaker 3>out from Feminist Press in September, but it has been

1:06:37.240 --> 1:06:40.960
<v Speaker 3>kickstarted in June and you can sign up now on

1:06:41.040 --> 1:06:45.160
<v Speaker 3>the kickstarter for more information about it. And Robert read it,

1:06:45.520 --> 1:06:48.440
<v Speaker 3>and so before it has to be good. It's great

1:06:48.440 --> 1:06:49.320
<v Speaker 3>book books.

1:06:49.120 --> 1:06:51.480
<v Speaker 2>A lot of good spear talk in it, which I'm

1:06:51.520 --> 1:06:54.480
<v Speaker 2>always a fan of. We need to renormalize the use

1:06:54.520 --> 1:06:56.680
<v Speaker 2>of spears as a personal defense weapon.

1:06:57.760 --> 1:07:00.920
<v Speaker 3>You know, the way in which some people in street

1:07:00.920 --> 1:07:04.840
<v Speaker 3>demonstrations use long polls is a very similar thing. Spears

1:07:04.880 --> 1:07:06.640
<v Speaker 3>are very good at making space.

1:07:07.360 --> 1:07:10.720
<v Speaker 2>Yes, you need to be PELANX maxing with your friends

1:07:10.880 --> 1:07:14.040
<v Speaker 2>and colleagues, right, you know, you need to be protecting,

1:07:14.160 --> 1:07:17.520
<v Speaker 2>covering each other with your shield arm, moving as a unit,

1:07:17.640 --> 1:07:20.760
<v Speaker 2>learning how to wheel on command, and preparing to face

1:07:20.800 --> 1:07:23.320
<v Speaker 2>cavalry charges. These are the kind of things that the

1:07:23.400 --> 1:07:24.560
<v Speaker 2>kids need to be into.

1:07:24.760 --> 1:07:31.480
<v Speaker 3>All of those things for America, Watch out for the Cossacks.

1:07:31.840 --> 1:07:34.919
<v Speaker 2>Watch out for the Cossacks. They're still around and they're

1:07:34.960 --> 1:07:38.720
<v Speaker 2>not the original Cossacks. Those guys are actually fighting right now.

1:07:43.280 --> 1:07:45.800
<v Speaker 2>Uh Anyway, Good.

1:07:45.560 --> 1:07:52.560
<v Speaker 1>Stuff Behind the Bastards is a production of cool Zone Media.

1:07:52.680 --> 1:07:55.320
<v Speaker 1>For more from cool Zone Media, visit our website cool

1:07:55.360 --> 1:07:59.320
<v Speaker 1>Zonemedia dot com, or check us out on the iHeartRadio app,

1:07:59.400 --> 1:08:01.720
<v Speaker 1>Apple podcas pass, or wherever you get your podcast.