WEBVTT - How Dissociative Identity Disorder Works

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<v Speaker 1>Welcome to you stuff you should know from house Stuff

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<v Speaker 1>Works dot com. Hey, and welcome to the podcast. I'm

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<v Speaker 1>Josh Clark. There's Charles W. Choke Bryant, and there's no

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<v Speaker 1>there's no one of my alters. No, he's his own dude. Okay,

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<v Speaker 1>do you have alters? Okay? Do you know? Not that

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<v Speaker 1>I know. I think we've each seen a bit of

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<v Speaker 1>an altar in each other. But that's just called that's

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<v Speaker 1>being jerks every now and in bad mood. Yeah, that's

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<v Speaker 1>a little different. I was on a forum about a

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<v Speaker 1>forum for people with the associative identity disorder and like

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<v Speaker 1>the from what I was reading, you sometimes you feel crowded. Um.

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<v Speaker 1>Some people have like felt like they have had altars

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<v Speaker 1>like their whole life, as long as they've been around interesting. Um,

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<v Speaker 1>sometimes they don't. Like One of the entries I saw

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<v Speaker 1>was like, does your altar have to have a name?

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<v Speaker 1>And it was like, I don't necessarily think of them

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<v Speaker 1>as people, and another person responded and so that that's

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<v Speaker 1>often like an early stage of the process, and then

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<v Speaker 1>over time is they become more pronounced, they end up

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<v Speaker 1>adopting names, or it is uh, super moody or some

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<v Speaker 1>other bad behavior that you say is disassociative identity disorder,

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<v Speaker 1>and you give it a name, Well, you don't, your

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<v Speaker 1>therapist does, yeah, or you might. Yeah. So it's controversial

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<v Speaker 1>and we'll get to that. But um, I guess we

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<v Speaker 1>should start off by saying that another name for this

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<v Speaker 1>a more popular name, even though it's been uh since

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<v Speaker 1>n D I D. The original name was multiple personality

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<v Speaker 1>disorder personality. Yeah. When I was reading this at first,

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<v Speaker 1>I was like, this sounds an awful lot like split personality.

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<v Speaker 1>It is. It is. They just renamed it and we'll

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<v Speaker 1>see pretty soon, which is kind of a good move

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<v Speaker 1>because from what I can tell, it seems to be

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<v Speaker 1>a real thing that underwent a period of intense exploitation

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<v Speaker 1>and abuse, so much so that now there's a lot

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<v Speaker 1>of people who doubt that it's a real thing, but

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<v Speaker 1>that there are still people out there who do suffer

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<v Speaker 1>from it enough so that psychiatry has said, we need

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<v Speaker 1>to change the name and then just focus on these

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<v Speaker 1>people that really have this. Now. Did they change it

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<v Speaker 1>because it had a stigma? Really? That was the only reason. Yeah. Yeah,

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<v Speaker 1>there's this excellent article um on I O nine actually

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<v Speaker 1>about UM. I think it's called like the myth of

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<v Speaker 1>dissociative identity disorder and um, the myth of multiple personality disorder.

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<v Speaker 1>Thank you they went old school, yeah, um, and the

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<v Speaker 1>lady who wrote it did a really good job of

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<v Speaker 1>explaining the controversy around it and also like the renewal

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<v Speaker 1>of it as well, like how it became renewed. But yeah,

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<v Speaker 1>it was because it was basically, um exploited and fictionalized

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<v Speaker 1>by the psychiatric community a few notable people that we'll

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<v Speaker 1>get to all that though. Yeah, so, I mean everybody

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<v Speaker 1>has heard of multiple personality disorder thanks to that that

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<v Speaker 1>period of exploitation from the fifties to the eighties. Um,

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<v Speaker 1>so you have probably a pretty good idea of the

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<v Speaker 1>concept behind it of the disorder. To begin with, it's

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<v Speaker 1>m a single person has their normal, their original um,

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<v Speaker 1>what's called their host personality, and sometimes, especially under periods

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<v Speaker 1>of acute psychosocial stress, maybe confronted with stress or something

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<v Speaker 1>they don't want to think about or talk about or whatever,

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<v Speaker 1>another one of their personalities will emerge, and they're generally

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<v Speaker 1>tied to a trauma and early life that you may

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<v Speaker 1>not even know about until you have therapy that out

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<v Speaker 1>of your subconscious right. And Um, they believe that for

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<v Speaker 1>dissociative identity disorder, when it does come about from the

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<v Speaker 1>result of a trauma, it comes about as a coping

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<v Speaker 1>mechanism to protect the mind because the the host personality

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<v Speaker 1>simply can't handle dealing with it. But there is some

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<v Speaker 1>aspect of that person which is characterized through another personality

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<v Speaker 1>that can handle it. And so that personality will come

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<v Speaker 1>out to handle those periods where um, the the person

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<v Speaker 1>is confronted with those memories. Yeah. And it can express

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<v Speaker 1>itself in different ways depending on, UM, how severe a

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<v Speaker 1>disorder is. But generally, if you've ever seen the United

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<v Speaker 1>States of terra, um you ever seen that? No, I

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<v Speaker 1>know of it, but I've never seen an episode. Emily

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<v Speaker 1>was into it. Um, we're talking about completely new people.

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<v Speaker 1>But your behavior, your speech, you can be a different sex,

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<v Speaker 1>you can have a different accent, um, different species. Yeah,

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<v Speaker 1>you could be like a dog technically, UM. I think

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<v Speaker 1>that's a little more rare. I would imagine. Yeah. Um,

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<v Speaker 1>And there is no timetable that's um, it doesn't necessarily

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<v Speaker 1>happen like right after a trauma, can come out years later. Um.

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<v Speaker 1>And it just there's not an awareness necessarily. Uh, that's

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<v Speaker 1>a big one. Well, there's not an awareness of the

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<v Speaker 1>host person doesn't have an awareness of the altars coming out.

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<v Speaker 1>Sometimes they do sometimes, but the altars usually are aware

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<v Speaker 1>of the other altars and the host. And that was

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<v Speaker 1>like it was in the United States of Tara. Yeah,

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<v Speaker 1>sometimes the um the altars, which I don't know if

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<v Speaker 1>we specifically said or not yet, but an altar is

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<v Speaker 1>one of these non one of the other personalities within

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<v Speaker 1>the host personality. Yeah, and there's there's usually at LEAs

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<v Speaker 1>to others. There has to be to a host at

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<v Speaker 1>least one other right, UM. But then it can go

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<v Speaker 1>People have reported up to a hundred or beyond UM

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<v Speaker 1>and they can happen at the same time too. Yeah.

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<v Speaker 1>That's another thing is they can switch between them um

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<v Speaker 1>pretty quickly. And these periods where the altars emerge can

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<v Speaker 1>take place over the course of days or weeks. Basically,

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<v Speaker 1>if you if you if there's a period where the

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<v Speaker 1>altars are really kind of coming out and fluidly changing,

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<v Speaker 1>that's a period of severe stress that that person is undergoing. Yeah,

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<v Speaker 1>maybe calling back that previous drama. Maybe not. It might

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<v Speaker 1>just be triggered by stress period and you said also

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<v Speaker 1>that some sometimes a lot of times the altars are

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<v Speaker 1>aware of each other. There's also been plenty of documented

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<v Speaker 1>cases where the altars don't like each other. Sometimes they

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<v Speaker 1>don't like the host um or they don't have much

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<v Speaker 1>respect for the host uh, or like one of the

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<v Speaker 1>other altars, they don't like how they deal with the

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<v Speaker 1>host or deal with life or something like that, which

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<v Speaker 1>is kind of neat because that that shows that these

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<v Speaker 1>altars are aware that that the effects or the actions

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<v Speaker 1>of the other altar or the host affects them. Yeah,

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<v Speaker 1>like they are somehow they understand that they're part of

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<v Speaker 1>the whole. Well, you can be uh, the host person

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<v Speaker 1>that just the regular Josh is a non drinker and

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<v Speaker 1>you could have an alcoholic altar. Yeah, thinks the host

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<v Speaker 1>is a square And like, I can't wait to get

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<v Speaker 1>my hands on a drink because Josh is like he's

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<v Speaker 1>he won't go near the stuff. But now that I'm randy,

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<v Speaker 1>I'm gonna buy that twelve pack of maister Brow. Yeah,

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<v Speaker 1>and very I don't think I've ever had a sip

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<v Speaker 1>of maister Brow. I had a very long night with

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<v Speaker 1>it about fifteen years ago. Okay, so you might have

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<v Speaker 1>undergone something that's similar to UM, the asociative disorder. We

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<v Speaker 1>should say also when they renamed associative disorder, they also

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<v Speaker 1>took all of these components that used to make up

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<v Speaker 1>multiple personality disorder and split them. So now there's four

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<v Speaker 1>associated disorders. UM. There is dissociative identity disorder, which is

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<v Speaker 1>the most extreme, that's the one with altars and different

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<v Speaker 1>personalities coming out. And then there is UM dissociative amnesia,

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<v Speaker 1>which is remember in our Amnicia podcasts who have brought

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<v Speaker 1>this one about UM, where you just kind of forget

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<v Speaker 1>a certain experience. Yeah, like I had this terrible car crash.

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<v Speaker 1>I don't even remember it all right, And it was

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<v Speaker 1>dissociative amnesia. That that's that where it's like you don't

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<v Speaker 1>remember the terrible thing that happened to you. Um. There's

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<v Speaker 1>also dissociative fugue, which is where you basically just leave

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<v Speaker 1>your life. You walk away from your life and maybe

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<v Speaker 1>you seem like you're kind of out of it or whatever,

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<v Speaker 1>maybe you're under the influence of a different personality. UM.

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<v Speaker 1>It's it's not just like I'm not gonna come home

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<v Speaker 1>any longer. It's like you left your life and are

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<v Speaker 1>a different person. You're leading in different life in the

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<v Speaker 1>last days, weeks, months, um, and then chuck. The fourth

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<v Speaker 1>one is the personalization disorder, which is like you're you're

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<v Speaker 1>watching your life as if you're viewing a movie. You're detached.

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<v Speaker 1>And I think that one. I think these can work

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<v Speaker 1>together because I know that if you have d I D,

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<v Speaker 1>you definitely have moments of experiencing uh that one. Yeah,

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<v Speaker 1>they they like, even if you're just the host, you

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<v Speaker 1>might feel like you're just watching yourself instead of being yourself.

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<v Speaker 1>So the dissociative identity disorder diagnosis is almost has like

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<v Speaker 1>split personalities fluid is switches between the different disorders, and

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<v Speaker 1>the one thing that they all have in common is

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<v Speaker 1>that they all appear to be coping mechanisms to protect

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<v Speaker 1>the mind from a trauma. They're basically saying like I'm

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<v Speaker 1>check king out of my life or I'm detaching myself

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<v Speaker 1>from my life, or I'm just not going to remember

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<v Speaker 1>that part of my life right, or I am I

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<v Speaker 1>can't handle my life and this other personality can. Yeah,

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<v Speaker 1>And it's not it's not always just those things that

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<v Speaker 1>you know. Some of the side symptoms are can be hallucinations.

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<v Speaker 1>A lot of times it leads to substance abuse or

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<v Speaker 1>eating disorders, UM depressioning, anxiety, and mood swings obviously obvi.

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<v Speaker 1>And uh, memory disturbance is either short or long term, right,

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<v Speaker 1>it's kind of one of the keys. Probably UM and

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<v Speaker 1>you apparently a person suffering from dissociative identity sort of

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<v Speaker 1>just kind of like you said, foggy is a really

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<v Speaker 1>good descriptor of if not life, then their periods of UM,

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<v Speaker 1>this condition flaring up, I guess. Yeah, just their sense

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<v Speaker 1>of place and time is just completely disrupted. It sounds awful. Yeah,

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<v Speaker 1>it is awful. Yeah, it is UM. Like I said,

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<v Speaker 1>I haven't seen the United States of Terror, but apparently

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<v Speaker 1>it's a lot of comic effect out of Yeah, of course,

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<v Speaker 1>but if you have dissociative identity disorder, you'd likely have

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<v Speaker 1>a really hard struggle in life. Yeah, and it shows

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<v Speaker 1>some of that too. I mean, it's obviously for TV,

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<v Speaker 1>so there is some comedy with some of the altars,

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<v Speaker 1>but it also shows the toll that it takes on

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<v Speaker 1>the family and stuff like that. So, uh, this has

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<v Speaker 1>been around for a little while. We've understood it its

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<v Speaker 1>symptoms since at least the late eighteenth century. Yeah, and

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<v Speaker 1>and some early scientists and researchers did a pretty good

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<v Speaker 1>job considering how long ago it was nailing it. Um. Well,

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<v Speaker 1>it's a pretty like extravagant yeah case. Yeah. People sure, doctors,

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<v Speaker 1>especially in the eighteen hundreds and seventeen hundreds, were like

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<v Speaker 1>pretty excited about it, you know. Um, so demonic possession

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<v Speaker 1>and weird things like that. Back in the day. A

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<v Speaker 1>lot of many of those cases may have been things

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<v Speaker 1>like these disorders. Uh, we just didn't know about it

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<v Speaker 1>back then, so we just said someone was a hysteric

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<v Speaker 1>or a witch and they killed them, yeah, or lock

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<v Speaker 1>them up, you know, in some room. Yeah. Um, but

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<v Speaker 1>the first symptoms of the i D came around in

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<v Speaker 1>nineteen and sev it's a long time ago. Yeah, a

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<v Speaker 1>guy named eber Heart Gamelon No, yeah, Gamelon, Yeah, I

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<v Speaker 1>think it's g M E L I N. I would

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<v Speaker 1>go silent GM that melon. Why don't they just spell

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<v Speaker 1>it right, that's just a guess. Yeah. Well, he was

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<v Speaker 1>the first one to describe the conditions. He had a

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<v Speaker 1>patient who was a middle class German woman who had

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<v Speaker 1>an altar who was a French aristocrat. So he hypnotized her,

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<v Speaker 1>brought out the French aristocrat, the animal magnetized her or mesmerism. Yeah,

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<v Speaker 1>and we did an episode on hypnosis if you want

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<v Speaker 1>to go check that out. Yeah, it's a very good one. Um.

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<v Speaker 1>But up until the late eighteen hundreds, about eighteen eighty,

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<v Speaker 1>they generally thought that what the deal was was that

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<v Speaker 1>humans had a background consciousness and that was actually greater

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<v Speaker 1>than our regular primary consciousness. And when that background consciousness

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<v Speaker 1>got sick, then that's what brought out the gray. Right,

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<v Speaker 1>that's what mental illness came from. Pretty much. Basically, it

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<v Speaker 1>was another way of putting the conscious in the subconscious

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<v Speaker 1>because I mean, and it still today, people believe the

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<v Speaker 1>subconscious exists and that it's the one that's really running

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<v Speaker 1>the show. Realize, that's still the belief that it's greater

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<v Speaker 1>as far as I know, certainly among Freudians. But yeah,

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<v Speaker 1>that's true. I don't I don't think anyone's really discredited

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<v Speaker 1>the idea of the subconscious, all right, who knows, Well,

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<v Speaker 1>sure we're gonna find out here. They're about the same

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<v Speaker 1>time as that was going on, Um, they started to

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<v Speaker 1>tie it with childhood trauma, which is pretty spot on.

0:13:53.960 --> 0:14:00.480
<v Speaker 1>And then a French patient named Louis viev Viva Vive.

0:14:01.120 --> 0:14:03.319
<v Speaker 1>He was twenty two years old and he had this

0:14:03.360 --> 0:14:07.440
<v Speaker 1>is in the late eight had six personalities. Doctors just

0:14:07.480 --> 0:14:11.160
<v Speaker 1>went crazy over this guy. Um, they didn't overlap with

0:14:11.200 --> 0:14:15.160
<v Speaker 1>their memories. They thought that they were just hypnotic variations

0:14:15.160 --> 0:14:17.200
<v Speaker 1>of each other. They didn't understand though, at the time,

0:14:17.240 --> 0:14:22.720
<v Speaker 1>that they were actually completely separate personalities. They thought it

0:14:22.800 --> 0:14:26.320
<v Speaker 1>was just all parts of Louis, which if you, if

0:14:26.360 --> 0:14:30.680
<v Speaker 1>you really kind of follow the timeline of um, the

0:14:30.800 --> 0:14:34.440
<v Speaker 1>I d like they were. We've come back to that

0:14:34.680 --> 0:14:37.360
<v Speaker 1>understanding of it. Yeah, I guess you're right. You know

0:14:38.000 --> 0:14:41.920
<v Speaker 1>that it's not like just different personalities. It's just different

0:14:42.120 --> 0:14:47.120
<v Speaker 1>aspects of a single personality that are kind of given

0:14:47.200 --> 0:14:50.320
<v Speaker 1>voice in a very literal like different voice in a

0:14:50.360 --> 0:14:52.960
<v Speaker 1>literal way, right, you know. Yeah, that's a good point.

0:14:53.560 --> 0:14:55.920
<v Speaker 1>And then after that are actually around the same time.

0:14:55.960 --> 0:15:00.880
<v Speaker 1>Pierre Janette, another French researcher, UM said, no, these are

0:15:00.960 --> 0:15:05.840
<v Speaker 1>different personalities and it comes from a trauma that they suffered. Right,

0:15:05.960 --> 0:15:08.600
<v Speaker 1>So he was kind of hit it early on. Yeah,

0:15:08.640 --> 0:15:10.920
<v Speaker 1>he I guess he laid the groundwork for the understanding

0:15:11.000 --> 0:15:15.400
<v Speaker 1>for the next century or so to come UM and

0:15:15.440 --> 0:15:18.480
<v Speaker 1>then Uh. It wasn't until nineteen o five that somebody

0:15:18.520 --> 0:15:22.280
<v Speaker 1>claimed to cure a person with UM dissociative identity disorder

0:15:22.440 --> 0:15:27.000
<v Speaker 1>again back then known as multiple personality disorder UM, a

0:15:27.040 --> 0:15:31.200
<v Speaker 1>guy named Morton Prince Morty Prince not Martin, Prince Morton

0:15:31.280 --> 0:15:36.600
<v Speaker 1>Prince UM. He basically said that using hypnosis he was

0:15:36.720 --> 0:15:41.640
<v Speaker 1>able to UM coax out the very easily coax out

0:15:41.640 --> 0:15:44.880
<v Speaker 1>the altars. Because this is something like very early on,

0:15:45.000 --> 0:15:48.880
<v Speaker 1>dissociative identity disorder and hypnosis were basically just went hand

0:15:48.880 --> 0:15:53.760
<v Speaker 1>in hand, and UM alienists believed that they could use

0:15:53.840 --> 0:15:57.440
<v Speaker 1>hypnosis to very easily draw out the altars, which they

0:15:57.480 --> 0:16:00.200
<v Speaker 1>could who am I talking to now exactly? Or I

0:16:00.240 --> 0:16:03.680
<v Speaker 1>want to talk to you know this personality and then

0:16:03.920 --> 0:16:08.320
<v Speaker 1>start confronting those personalities and convincing them to integrate into

0:16:08.400 --> 0:16:13.120
<v Speaker 1>the host personality. And then once you had full successful integration,

0:16:13.400 --> 0:16:18.440
<v Speaker 1>you had a reunited whole host person who was just

0:16:18.800 --> 0:16:22.840
<v Speaker 1>one personality. But the the the key is is that

0:16:22.880 --> 0:16:29.040
<v Speaker 1>they're using hypnosis, and hypnosis doesn't isn't real, right, So

0:16:29.240 --> 0:16:31.880
<v Speaker 1>like we have a huge clue here to a mystery

0:16:32.040 --> 0:16:36.560
<v Speaker 1>of what exactly is going on. But before anybody really

0:16:36.640 --> 0:16:40.120
<v Speaker 1>kind of faces that and confronts it um and starts

0:16:40.160 --> 0:16:44.080
<v Speaker 1>to really truly treat associative identity disorder on its face

0:16:45.560 --> 0:16:48.360
<v Speaker 1>or at its root. It treated it on its face.

0:16:48.880 --> 0:16:53.480
<v Speaker 1>Psychiatry took a really like it just went all in

0:16:53.560 --> 0:16:59.160
<v Speaker 1>and doubled down on the most um, the sexiest craziest

0:16:59.280 --> 0:17:02.000
<v Speaker 1>versions against come up with. And it did this in

0:17:02.040 --> 0:17:05.080
<v Speaker 1>the fifties. Um, and we'll tell you how right after

0:17:05.119 --> 0:17:13.600
<v Speaker 1>this message, so Chuck, psychiatry is about to say, multiple

0:17:13.800 --> 0:17:19.000
<v Speaker 1>multiple personality disorder is um exactly what it looks like.

0:17:19.280 --> 0:17:23.040
<v Speaker 1>Some of these people are beyond looney. This guy over

0:17:23.040 --> 0:17:26.640
<v Speaker 1>here as a hundred personalities and seven of them are dogs,

0:17:26.840 --> 0:17:31.000
<v Speaker 1>different dogs. Can you believe this? And uh, these these

0:17:31.040 --> 0:17:33.000
<v Speaker 1>cases are going to start to grow by leaps and

0:17:33.000 --> 0:17:35.800
<v Speaker 1>bounds in number. And it all can be traced back

0:17:35.840 --> 0:17:41.720
<v Speaker 1>to a single book which is based on single case history. Yeah,

0:17:41.720 --> 0:17:44.440
<v Speaker 1>well a couple of books. Yeah. But to start, it

0:17:44.520 --> 0:17:48.520
<v Speaker 1>was all about Eve, that's right, the Three Faces of Eve.

0:17:49.440 --> 0:17:52.760
<v Speaker 1>It was a book written in seven by two psychiatrists,

0:17:53.080 --> 0:17:56.280
<v Speaker 1>and it was about a woman whose real name was

0:17:56.359 --> 0:17:59.560
<v Speaker 1>Chris Costner size more, who may or may not be

0:17:59.640 --> 0:18:02.320
<v Speaker 1>related to Kevin Costner. Neither I nor anybody on the

0:18:02.320 --> 0:18:05.080
<v Speaker 1>internet appears to know for sure. Oh really I looked

0:18:05.160 --> 0:18:07.879
<v Speaker 1>and nobody all there are questions. I can't believe I

0:18:07.920 --> 0:18:10.400
<v Speaker 1>didn't think to look that up. Yeah Costner, Sure, there's

0:18:10.440 --> 0:18:16.000
<v Speaker 1>like two of them, Kevin and who Chris Okay, Um,

0:18:16.080 --> 0:18:19.520
<v Speaker 1>so she uh Chris Costner size More went um by

0:18:19.560 --> 0:18:21.600
<v Speaker 1>the name of Eva White, or at least that's what

0:18:21.640 --> 0:18:24.119
<v Speaker 1>they called her in the book, although funnily I didn't

0:18:24.160 --> 0:18:26.280
<v Speaker 1>look up to see whether or not she's related to

0:18:26.280 --> 0:18:30.880
<v Speaker 1>Tom size More, just Kevin Costner. Yeah, did I say

0:18:30.880 --> 0:18:33.440
<v Speaker 1>Eva White? I meant Eve White? Yeah, I might said Eve.

0:18:33.880 --> 0:18:37.200
<v Speaker 1>Either way, it's Eve White. And she was referred because

0:18:37.200 --> 0:18:41.400
<v Speaker 1>she had headaches amnesia, and she worked with these two

0:18:41.400 --> 0:18:46.040
<v Speaker 1>psychiatrists and a couple of altars emerged and they wrote

0:18:46.040 --> 0:18:51.000
<v Speaker 1>a book. Well they supposedly cured her and reintegrated them

0:18:51.080 --> 0:18:55.240
<v Speaker 1>back into one host person. But they wrote a book

0:18:55.280 --> 0:18:59.120
<v Speaker 1>really quickly that exploded on the scene, super popular, made

0:18:59.119 --> 0:19:01.679
<v Speaker 1>them a ton of money. Uh, there was a big

0:19:01.880 --> 0:19:07.520
<v Speaker 1>blockbuster movie. Um, it was just it took over, well

0:19:07.600 --> 0:19:10.320
<v Speaker 1>not took over, but it made a huge splash in

0:19:11.600 --> 0:19:16.399
<v Speaker 1>just people's consciousness about what this is like for the

0:19:16.440 --> 0:19:19.120
<v Speaker 1>first time. It was everyone you know, like you said,

0:19:19.160 --> 0:19:22.560
<v Speaker 1>it's kind of super sexy and interesting and people were

0:19:22.600 --> 0:19:26.600
<v Speaker 1>captivated by this new disease. And this Eve woman who

0:19:26.640 --> 0:19:31.680
<v Speaker 1>was really three women and one right there was Eve

0:19:33.080 --> 0:19:36.480
<v Speaker 1>Peggy and I can't remember the other one, but um

0:19:36.600 --> 0:19:39.920
<v Speaker 1>one was like a good girl, uh, the other one

0:19:40.040 --> 0:19:43.159
<v Speaker 1>was like a bad girl or a tough girl. And

0:19:43.200 --> 0:19:46.199
<v Speaker 1>then the host was just kind of a combination of

0:19:46.240 --> 0:19:50.800
<v Speaker 1>the two. Yeah, and she's still alive, she still is well.

0:19:50.920 --> 0:19:57.320
<v Speaker 1>She um so that this doctor, um was it thig Pen. Yeah,

0:19:57.560 --> 0:20:02.639
<v Speaker 1>doctor Thigpen. Um, it was treating her Corbett Thigpen and

0:20:02.680 --> 0:20:08.880
<v Speaker 1>a colleague. I believe his name is Henny Cleckly. Seriously,

0:20:09.800 --> 0:20:13.920
<v Speaker 1>so um Thigpen was the one who wrote, like really

0:20:13.960 --> 0:20:15.720
<v Speaker 1>went off the deep end with the book and then

0:20:15.960 --> 0:20:19.320
<v Speaker 1>sold the ladies life rights without her approval to Hollywood,

0:20:20.080 --> 0:20:22.760
<v Speaker 1>and they made this story or this movie and like

0:20:22.800 --> 0:20:26.280
<v Speaker 1>you said, it was Fox, Yeah it was, and it was.

0:20:26.359 --> 0:20:28.360
<v Speaker 1>It made a pretty big splash, both the book and

0:20:28.480 --> 0:20:32.119
<v Speaker 1>the movie. Um. And she came out and wrote a

0:20:32.119 --> 0:20:35.080
<v Speaker 1>book called I'm Eve and said, Dude, this guy is

0:20:35.119 --> 0:20:40.399
<v Speaker 1>a total fraud, Like, yes, I do have multiple personalities,

0:20:40.880 --> 0:20:44.440
<v Speaker 1>but they didn't cure me. Like this guy kept insisting

0:20:44.480 --> 0:20:47.399
<v Speaker 1>I was cured. It didn't work. He uh, he shot

0:20:47.440 --> 0:20:50.040
<v Speaker 1>me up with sodium pentethal and like just used the

0:20:50.160 --> 0:20:55.200
<v Speaker 1>power of suggestion. Um. And he's just a huckster, basically

0:20:55.640 --> 0:20:59.040
<v Speaker 1>he was after the story. UM. But here I am

0:20:59.160 --> 0:21:03.359
<v Speaker 1>left with my conditions still. Yeah. And she had reportedly suffered,

0:21:03.480 --> 0:21:06.399
<v Speaker 1>UM witnessed a bad accident and witness to deaths as

0:21:06.440 --> 0:21:11.119
<v Speaker 1>a child, and that's where hers was born. So UM

0:21:11.320 --> 0:21:15.840
<v Speaker 1>that set the stage that for popular consciousness to UM

0:21:16.119 --> 0:21:20.320
<v Speaker 1>kind of come to understand multiple personality disorder, which again

0:21:20.359 --> 0:21:22.840
<v Speaker 1>that's what it was called at the time. UM. And

0:21:22.880 --> 0:21:24.760
<v Speaker 1>I mean it was all over the place, like people

0:21:24.840 --> 0:21:28.680
<v Speaker 1>just people were just aware of it, whereas they hadn't

0:21:28.680 --> 0:21:32.960
<v Speaker 1>been before. UM. And it was kind of like a

0:21:33.040 --> 0:21:35.840
<v Speaker 1>one two punch. You had all about Eve and the fifties,

0:21:36.480 --> 0:21:40.879
<v Speaker 1>and then about fifteen years later you had Sybil. And

0:21:40.920 --> 0:21:43.399
<v Speaker 1>Sybil was the one that blew this thing wide open.

0:21:44.520 --> 0:21:47.359
<v Speaker 1>It just happened, I guess, to arrive at a time

0:21:47.400 --> 0:21:54.240
<v Speaker 1>when UM America was really ready to UM undergo or

0:21:54.359 --> 0:21:59.040
<v Speaker 1>be party to psychological exploitation like big time. Yeah. And

0:21:59.160 --> 0:22:02.200
<v Speaker 1>in three is when Sybil the book came out, UM

0:22:02.720 --> 0:22:08.080
<v Speaker 1>written by Oh uh, let's see Flora Rita Schreiber about

0:22:08.240 --> 0:22:13.440
<v Speaker 1>her treatment with psychiatrist Cornelia Wilbur and about the treatment

0:22:13.520 --> 0:22:16.080
<v Speaker 1>of the real name was Shirley Mason, and they kept

0:22:16.119 --> 0:22:19.520
<v Speaker 1>that a secret for many years, Sybil, Yeah, to protect

0:22:19.520 --> 0:22:23.840
<v Speaker 1>her her identity. Um, but eventually the name came out. Well,

0:22:23.880 --> 0:22:26.600
<v Speaker 1>she died in the nineties. Yeah, she died ninety breast cancer.

0:22:27.280 --> 0:22:32.120
<v Speaker 1>But um, she had sixteen personalities. And like I said,

0:22:32.119 --> 0:22:34.200
<v Speaker 1>Sally Field played her in the movie. It was a

0:22:34.240 --> 0:22:36.639
<v Speaker 1>big hit. I remember my mom reading the book. It

0:22:36.720 --> 0:22:39.880
<v Speaker 1>was all the rage in the seventies. Yeah, it was huge, huge,

0:22:40.440 --> 0:22:46.040
<v Speaker 1>And um, she was actually an artist, a painter, and

0:22:46.080 --> 0:22:49.000
<v Speaker 1>like taught painting too, I think. But they found a

0:22:49.080 --> 0:22:51.359
<v Speaker 1>hundred and three paintings in her basement after she died,

0:22:51.960 --> 0:22:55.720
<v Speaker 1>and she only signed the ones that she felt like

0:22:55.760 --> 0:22:58.320
<v Speaker 1>she the host had painted, Like, she wouldn't sign the

0:22:58.320 --> 0:23:00.879
<v Speaker 1>ones that an altar had paint it. So many of

0:23:00.920 --> 0:23:02.679
<v Speaker 1>them are unsigned. But it's when you look at it,

0:23:02.680 --> 0:23:05.720
<v Speaker 1>it's really like they're all different, Like some are like realists,

0:23:05.920 --> 0:23:10.640
<v Speaker 1>some are abstract, some are impressionistic. Really all over the map,

0:23:11.119 --> 0:23:13.520
<v Speaker 1>and it's just I don't know, kind of a testament

0:23:13.560 --> 0:23:15.520
<v Speaker 1>to like how real this can be? Is there a

0:23:15.560 --> 0:23:18.879
<v Speaker 1>website that hosts all of them? Uh? I don't know.

0:23:18.920 --> 0:23:20.840
<v Speaker 1>I think if you look just look up, you know,

0:23:21.040 --> 0:23:24.560
<v Speaker 1>hidden paintings of Sybil, you can probably buy them. And

0:23:24.600 --> 0:23:27.720
<v Speaker 1>that would be what s I B y L is?

0:23:27.720 --> 0:23:31.080
<v Speaker 1>How they spelled that? No s y B I L Yeah?

0:23:31.320 --> 0:23:35.439
<v Speaker 1>Um so Sybils the smash hit. It's based on the wave,

0:23:35.560 --> 0:23:38.119
<v Speaker 1>the first wave that was brought about by all about

0:23:38.160 --> 0:23:41.399
<v Speaker 1>Eve and the public is um just fully aware of

0:23:41.480 --> 0:23:45.280
<v Speaker 1>multiple personality disorders like these two are like the cream

0:23:45.320 --> 0:23:47.520
<v Speaker 1>of the crop. There were tons of made for TV

0:23:47.680 --> 0:23:52.120
<v Speaker 1>movies and um Donna Hue episodes and all sorts of

0:23:52.320 --> 0:23:57.000
<v Speaker 1>just chatter about multiple personality disorder, and all of a sudden,

0:23:57.880 --> 0:24:01.360
<v Speaker 1>the cases go from about two hundred in the medical

0:24:01.440 --> 0:24:06.480
<v Speaker 1>literature to suddenly eight thousand after the movie Sybyl comes out,

0:24:07.520 --> 0:24:11.879
<v Speaker 1>and it seems like every psychiatrist has a patient with

0:24:12.000 --> 0:24:17.600
<v Speaker 1>multiple personality disorder. And because of all this sensationalism that

0:24:17.640 --> 0:24:20.879
<v Speaker 1>went along with it, there are fortunately a caudra of

0:24:21.119 --> 0:24:25.080
<v Speaker 1>serious psychiatrists and psychologists who said, wait a minute, what,

0:24:25.359 --> 0:24:28.520
<v Speaker 1>like what what what's going on here? Like movies aren't

0:24:28.520 --> 0:24:33.879
<v Speaker 1>supposed to trigger outbreaks of disorders. Some people explain it

0:24:33.920 --> 0:24:37.119
<v Speaker 1>away by saying, well, there, these people may have been

0:24:37.400 --> 0:24:40.520
<v Speaker 1>suffering like this. They didn't have a name to associate

0:24:40.560 --> 0:24:42.399
<v Speaker 1>with her. The movie gave him the name so they

0:24:42.400 --> 0:24:44.000
<v Speaker 1>could go to the doctor and speak to it and

0:24:44.040 --> 0:24:48.200
<v Speaker 1>be treated. Right. Um, that is one explanation. The problem

0:24:48.280 --> 0:24:52.760
<v Speaker 1>is the explanation that this was a real phenomenon and

0:24:52.840 --> 0:24:56.680
<v Speaker 1>not like some sort of um, what are they call,

0:24:57.320 --> 0:25:01.919
<v Speaker 1>I guess outbreak of maths hysteria a little bit? Yeah, um,

0:25:02.000 --> 0:25:03.960
<v Speaker 1>And this is a no way to diminish anybody who's

0:25:03.960 --> 0:25:07.119
<v Speaker 1>suffering mentally in any way. Yeah, yeah, of course. But

0:25:07.200 --> 0:25:09.960
<v Speaker 1>I'm talking about the specific moment in history in the

0:25:10.040 --> 0:25:13.119
<v Speaker 1>seventies in the West where there was an outbreak of

0:25:13.200 --> 0:25:17.720
<v Speaker 1>multiple personality disorder cases. Um. The idea that it was

0:25:17.760 --> 0:25:23.440
<v Speaker 1>a real thing was definitely undermined by the civil case itself, which,

0:25:24.240 --> 0:25:29.680
<v Speaker 1>like contemporaneously some psychiatrists said, this isn't a peer reviewed

0:25:29.720 --> 0:25:32.679
<v Speaker 1>case history, and we think this is basically all just

0:25:32.760 --> 0:25:36.080
<v Speaker 1>made up. Well, the lid was blown off, specifically by

0:25:36.359 --> 0:25:41.320
<v Speaker 1>a single doctor in Sybil's case, Dr Herbert Spiegel apparently

0:25:41.320 --> 0:25:44.600
<v Speaker 1>treated um Sybil, well, it's not a real name, but

0:25:44.640 --> 0:25:49.520
<v Speaker 1>we'll call her Sibil. While the Uh Wilbur was out

0:25:49.520 --> 0:25:52.640
<v Speaker 1>of town and he was like, you know what, this

0:25:52.680 --> 0:25:55.760
<v Speaker 1>doesn't add up? He said, these case notes. Yeah, he said,

0:25:55.800 --> 0:25:59.320
<v Speaker 1>it seems like she's really highly suggestible. Uh. It seems

0:25:59.320 --> 0:26:02.560
<v Speaker 1>like you gave her dyan pentethal and she's addicted to that,

0:26:03.359 --> 0:26:07.320
<v Speaker 1>and it seems like you might have not necessarily on

0:26:07.359 --> 0:26:11.640
<v Speaker 1>purpose coached her into saying these things. Well, there's there

0:26:11.720 --> 0:26:14.199
<v Speaker 1>was um at least one instance where that fill in

0:26:14.320 --> 0:26:21.160
<v Speaker 1>doctor who was treating um uh Sybil. Sybil said that

0:26:21.200 --> 0:26:23.639
<v Speaker 1>they were in a session and Sybil said, um, which

0:26:23.760 --> 0:26:27.680
<v Speaker 1>which personality you want me to be? Uh? Which it's

0:26:27.720 --> 0:26:31.600
<v Speaker 1>not something you say when you can't control your altars uh.

0:26:31.640 --> 0:26:34.560
<v Speaker 1>And then secondly there was in the case notes there

0:26:34.600 --> 0:26:38.200
<v Speaker 1>was a reference to a note or a statement by

0:26:38.280 --> 0:26:42.639
<v Speaker 1>Sybil to her doctor Dr Wilbur who said, I do

0:26:42.720 --> 0:26:45.160
<v Speaker 1>not even have a double. I am all of them.

0:26:45.440 --> 0:26:48.920
<v Speaker 1>I've been lying in my pretense of them. And Dr

0:26:48.960 --> 0:26:52.920
<v Speaker 1>Wilbur noted that she wrote this up to avoidance behavior,

0:26:53.560 --> 0:26:57.040
<v Speaker 1>that Sybil was trying to avoid having to confront reintegrating

0:26:57.080 --> 0:26:59.560
<v Speaker 1>her her personalities, and that's why she was saying that

0:26:59.640 --> 0:27:02.800
<v Speaker 1>she was lying um. So, when all of this kind

0:27:02.800 --> 0:27:06.240
<v Speaker 1>of came out and was added up and combined with

0:27:06.320 --> 0:27:13.320
<v Speaker 1>this outbreak of um multiple personality disorder cases in the

0:27:13.400 --> 0:27:17.320
<v Speaker 1>late seventies early eighties, it was it was pretty damning.

0:27:17.840 --> 0:27:22.040
<v Speaker 1>But then when it became obvious that satanic ritual abuse,

0:27:22.760 --> 0:27:25.840
<v Speaker 1>that moral panic that happened was following right on the

0:27:25.840 --> 0:27:30.480
<v Speaker 1>heels of this, I think the scientific community stepped back

0:27:30.520 --> 0:27:35.679
<v Speaker 1>and said, Okay, America's is crazy, well and not in

0:27:35.720 --> 0:27:40.360
<v Speaker 1>the mental health problem kind of way, like just just crazy. Yeah.

0:27:40.440 --> 0:27:42.040
<v Speaker 1>I think I think a lot of that came about

0:27:42.119 --> 0:27:46.520
<v Speaker 1>because the it started to become a legal defense, uh,

0:27:46.520 --> 0:27:51.400
<v Speaker 1>and people started explaining way very bad behaviors on altars

0:27:51.480 --> 0:27:54.480
<v Speaker 1>and claiming in court like it wasn't me that killed

0:27:54.600 --> 0:27:57.480
<v Speaker 1>my wife, it was Tony. Man. It sounds like we're

0:27:57.480 --> 0:28:00.240
<v Speaker 1>talking about the Lifetime Movie Network here, you know, dud,

0:28:00.840 --> 0:28:04.040
<v Speaker 1>This Lifetime Movie Network is all over these stories. I

0:28:04.080 --> 0:28:06.119
<v Speaker 1>bet you there's quite a few of those movies out there. Right.

0:28:06.520 --> 0:28:10.200
<v Speaker 1>So all this is going on, it becomes very apparent

0:28:10.320 --> 0:28:14.840
<v Speaker 1>that this isn't a real thing. Um And fortunately for

0:28:14.920 --> 0:28:19.920
<v Speaker 1>the people who actually do suffer from this disorder, psychiatry said,

0:28:19.960 --> 0:28:23.920
<v Speaker 1>all right, let's get rid of the multiple personality disorder moniker,

0:28:24.520 --> 0:28:27.680
<v Speaker 1>and we're gonna rename it dissociative identity disorder. We're gonna

0:28:27.680 --> 0:28:32.080
<v Speaker 1>completely remove it from what just happened because that was pitiful,

0:28:33.119 --> 0:28:36.639
<v Speaker 1>and um, we're gonna get down to basics. We're gonna

0:28:36.720 --> 0:28:41.440
<v Speaker 1>go back to the way of addressing this, of viewing

0:28:41.480 --> 0:28:48.440
<v Speaker 1>this that um, the doctor who described Louis Vivey came

0:28:48.520 --> 0:28:51.960
<v Speaker 1>up with all the way back in that it's just

0:28:52.360 --> 0:28:56.959
<v Speaker 1>variations of the host personality, not truly separate personalities, and

0:28:56.960 --> 0:29:00.760
<v Speaker 1>that if we treat the underlying cause or even just

0:29:00.840 --> 0:29:06.680
<v Speaker 1>the co morbid symptoms drug addiction, alcoholism, depression, the hallucinations,

0:29:06.680 --> 0:29:10.160
<v Speaker 1>the mood swings, anxiety, if we treat all this, most

0:29:10.200 --> 0:29:13.760
<v Speaker 1>likely the depression identity disorders also going to be treated

0:29:13.800 --> 0:29:17.080
<v Speaker 1>in kind. Yeah. I think another thing that lended itself

0:29:17.080 --> 0:29:20.000
<v Speaker 1>to that too, where doctor started being sued in the

0:29:20.080 --> 0:29:22.840
<v Speaker 1>nineties by people saying, wait a minute, you've got me

0:29:22.880 --> 0:29:26.880
<v Speaker 1>on these drugs, you're hypnotizing me. You're saying, you're calling

0:29:27.160 --> 0:29:30.560
<v Speaker 1>coercing me into calling out these altars, and so I'm

0:29:30.600 --> 0:29:33.000
<v Speaker 1>gonna sue you. Yeah, I'm glad you said that, because

0:29:33.000 --> 0:29:35.240
<v Speaker 1>it is worth revisiting I don't think we've really laid

0:29:35.240 --> 0:29:38.600
<v Speaker 1>this at the feet of psychiatrists enough. There were people

0:29:38.640 --> 0:29:42.880
<v Speaker 1>who saw this movie who were feeling this way, who

0:29:42.920 --> 0:29:47.000
<v Speaker 1>maybe felt like they they had more than one personality

0:29:47.280 --> 0:29:49.400
<v Speaker 1>and went to and I think everyone feels that way

0:29:49.400 --> 0:29:51.680
<v Speaker 1>a little bit sometimes, you know. But if you're a

0:29:51.760 --> 0:29:55.080
<v Speaker 1>highly suggestible person and you see this movie and you

0:29:55.120 --> 0:29:57.360
<v Speaker 1>start thinking like, wow, maybe that's what I have, and

0:29:57.920 --> 0:30:00.120
<v Speaker 1>they inject you with Sodian pentethal right, you go to

0:30:00.160 --> 0:30:04.080
<v Speaker 1>a medical professional, that medical professional isn't supposed to be like, yeah, yeah,

0:30:04.120 --> 0:30:07.600
<v Speaker 1>you have that. And and this one's named Tim. Tim

0:30:07.760 --> 0:30:11.520
<v Speaker 1>is very aggressive personality. I can see Tim coming out now.

0:30:11.600 --> 0:30:15.000
<v Speaker 1>And then all of a sudden, the person's like Tim, Like, yes,

0:30:15.360 --> 0:30:19.280
<v Speaker 1>that person's life has been altered, probably for the negative,

0:30:20.280 --> 0:30:25.160
<v Speaker 1>because of a um, at the very least, a dubious

0:30:25.200 --> 0:30:28.800
<v Speaker 1>medical expert um. And yes, so of course they were sued,

0:30:28.800 --> 0:30:30.400
<v Speaker 1>and they should have been sued. It was a really

0:30:30.560 --> 0:30:33.560
<v Speaker 1>dark spot in the history of psychiatry, which has a

0:30:33.560 --> 0:30:36.480
<v Speaker 1>lot of dark spots on its history. Frankly, you know

0:30:37.200 --> 0:30:40.880
<v Speaker 1>this was this was one of them. But like I said, again, um,

0:30:40.920 --> 0:30:44.840
<v Speaker 1>there were a group of psychiatrists who said, no, this

0:30:44.920 --> 0:30:47.880
<v Speaker 1>is there's something real here. We've just been looking at

0:30:47.920 --> 0:30:50.600
<v Speaker 1>it the wrong way. We allowed it to become sensationalized.

0:30:50.920 --> 0:30:52.920
<v Speaker 1>We need to learn that lesson. But at the same time,

0:30:52.920 --> 0:30:55.280
<v Speaker 1>we need to identify the people who really are suffering

0:30:55.320 --> 0:30:58.120
<v Speaker 1>from this and figure out how to help them. Uh,

0:30:58.120 --> 0:31:00.120
<v Speaker 1>and we'll figure out we'll talk about how they They

0:31:00.160 --> 0:31:06.000
<v Speaker 1>figured it out right after this. Okay, Chuck, So now

0:31:06.000 --> 0:31:10.680
<v Speaker 1>we're at they've renamed multiple personality disorder and now it's

0:31:10.800 --> 0:31:15.040
<v Speaker 1>UM dissociative identity disorder. So let's talk about how it's treated,

0:31:15.080 --> 0:31:18.600
<v Speaker 1>how it manifests, what it is. So the I guess

0:31:18.640 --> 0:31:22.400
<v Speaker 1>the modern understanding from what I can tell, seems to

0:31:22.440 --> 0:31:29.040
<v Speaker 1>be that UM dissociative identity disorder is a person who

0:31:29.120 --> 0:31:33.840
<v Speaker 1>has well, let's talk about personality. What identity is? Okay,

0:31:34.840 --> 0:31:40.840
<v Speaker 1>what if your identity is basically the a script that

0:31:40.920 --> 0:31:44.000
<v Speaker 1>you've been equipped with that's been developed and refined, a nuance,

0:31:44.080 --> 0:31:48.680
<v Speaker 1>but also very much fertilized and solidified over the years,

0:31:49.320 --> 0:31:54.240
<v Speaker 1>so that when you are faced with any any anything

0:31:54.280 --> 0:31:58.800
<v Speaker 1>in life, you're going to react in a prescribe predictable way.

0:31:58.920 --> 0:32:02.440
<v Speaker 1>That's your identity. Now, what if your identity is such

0:32:02.520 --> 0:32:07.240
<v Speaker 1>that UM it doesn't handle stress very well, but you're

0:32:07.240 --> 0:32:13.040
<v Speaker 1>still confronted with stress. But that doesn't but handling stress

0:32:13.080 --> 0:32:15.960
<v Speaker 1>isn't part of that script that makes up your identity. Well,

0:32:16.400 --> 0:32:19.520
<v Speaker 1>in the case of a very very extreme case, it's

0:32:19.560 --> 0:32:24.880
<v Speaker 1>possible that a person will subsume their normal personality and

0:32:25.000 --> 0:32:28.840
<v Speaker 1>draw out some aspect that isn't predictable, that isn't prescribed,

0:32:29.240 --> 0:32:32.560
<v Speaker 1>but it's still part of themselves and put that front

0:32:32.600 --> 0:32:36.240
<v Speaker 1>and center. Deal with that stress, and it might cuss

0:32:36.280 --> 0:32:39.400
<v Speaker 1>out the person like a psychiatrist who's confronting them with

0:32:39.440 --> 0:32:42.360
<v Speaker 1>the stress, and may be very protective of that personality.

0:32:43.520 --> 0:32:47.440
<v Speaker 1>But the point is it's still part of that single person.

0:32:47.560 --> 0:32:52.040
<v Speaker 1>It's just a different aspect showing when you take it

0:32:52.080 --> 0:32:55.760
<v Speaker 1>to its extreme conclusion, what you're looking at then are

0:32:55.800 --> 0:33:01.080
<v Speaker 1>two different personalities, split personalities, or multiple personalities, right, That's

0:33:02.160 --> 0:33:07.960
<v Speaker 1>apparently what dissociative identity disorder is. So are you saying

0:33:07.960 --> 0:33:10.600
<v Speaker 1>you don't believe that when someone comes out in a

0:33:10.600 --> 0:33:13.240
<v Speaker 1>British accent and says my name is Rob, Like, that's

0:33:13.240 --> 0:33:16.920
<v Speaker 1>not real. I don't think the word real is a

0:33:16.920 --> 0:33:20.120
<v Speaker 1>good word because I think that that person it's real,

0:33:20.320 --> 0:33:23.479
<v Speaker 1>and that's reality right there. You know. I mean, like,

0:33:23.520 --> 0:33:26.480
<v Speaker 1>if if a person is experiencing a different personality and

0:33:26.560 --> 0:33:29.280
<v Speaker 1>it happens to be a British guy named Rob, that's

0:33:29.280 --> 0:33:32.080
<v Speaker 1>the reality, right then. I don't think these people who

0:33:32.160 --> 0:33:36.360
<v Speaker 1>have dissociative identity disorder are faking. I don't think it's

0:33:36.400 --> 0:33:39.480
<v Speaker 1>made up. I don't think they're necessarily playing along. I

0:33:39.480 --> 0:33:42.360
<v Speaker 1>think that's what happened in the eighties. Everybody was just

0:33:42.440 --> 0:33:45.040
<v Speaker 1>kind of playing along. But I think if you actually

0:33:45.040 --> 0:33:48.960
<v Speaker 1>have dissociative identity disorder, like this is your experience, this

0:33:49.000 --> 0:33:52.360
<v Speaker 1>is reality to you, like you do feel detached from

0:33:52.400 --> 0:33:57.040
<v Speaker 1>your life, you do have missing time, like you do

0:33:57.200 --> 0:34:00.400
<v Speaker 1>experience this, So yes, it's real for you. It's more

0:34:00.720 --> 0:34:05.240
<v Speaker 1>how the psychiatric community or the mental health community has

0:34:05.280 --> 0:34:08.680
<v Speaker 1>to view the associative identity disorder in order to treat it.

0:34:09.320 --> 0:34:12.680
<v Speaker 1>That it isn't that they aren't separate personalities, because you

0:34:12.719 --> 0:34:16.279
<v Speaker 1>can basically, um, that's tantamount to saying you're possessed by

0:34:16.280 --> 0:34:19.000
<v Speaker 1>a demon that's a whole other person in there with you,

0:34:19.239 --> 0:34:20.839
<v Speaker 1>and that's just not the case. And if you view

0:34:20.880 --> 0:34:22.200
<v Speaker 1>it like that, you're not going to be able to

0:34:22.200 --> 0:34:25.360
<v Speaker 1>treat it. Did you find anyone famous with it. No,

0:34:25.520 --> 0:34:30.160
<v Speaker 1>did you herschell Walker? No? Really, yeah, you knew about that, right. Uh. No,

0:34:30.600 --> 0:34:35.040
<v Speaker 1>famous former Georgia Bulldog running back an NFL star, herschel Walker.

0:34:35.600 --> 0:34:38.719
<v Speaker 1>He suffers from d I D and he wrote a

0:34:38.719 --> 0:34:43.400
<v Speaker 1>book called Breaking Free. And he has no memory of

0:34:43.400 --> 0:34:46.320
<v Speaker 1>winning the Heisman Trophy. Oh no, he has no memory

0:34:46.400 --> 0:34:49.200
<v Speaker 1>of putting a gun to his wife's head something that's

0:34:49.200 --> 0:34:51.880
<v Speaker 1>happened in his life. Uh, no memory of any of

0:34:51.880 --> 0:34:55.200
<v Speaker 1>these things. And he says he has as many as

0:34:55.239 --> 0:35:00.480
<v Speaker 1>twelve altars. And um, his his wife. I don't know

0:35:00.520 --> 0:35:03.160
<v Speaker 1>if they're still together. I don't think so. But his

0:35:03.200 --> 0:35:05.919
<v Speaker 1>wife in many years thinks like it all makes sense now.

0:35:06.480 --> 0:35:08.799
<v Speaker 1>Like when she finally he came out with this and

0:35:08.920 --> 0:35:11.040
<v Speaker 1>he just came out with a few years ago, she

0:35:11.160 --> 0:35:13.359
<v Speaker 1>was like, well, this totally makes sense because I saw

0:35:13.600 --> 0:35:16.399
<v Speaker 1>very different people through the course of our marriage out

0:35:16.400 --> 0:35:19.759
<v Speaker 1>of nowhere that made no sense. And she's like, it

0:35:19.800 --> 0:35:25.600
<v Speaker 1>was not a mood swing. And um he Uh. He's

0:35:26.239 --> 0:35:29.279
<v Speaker 1>famous for not just being a football player, Like he

0:35:29.320 --> 0:35:34.040
<v Speaker 1>was into ballet. He went to FBI school, He was

0:35:34.080 --> 0:35:37.600
<v Speaker 1>an Olympic bobs letter. What he's he's done all these

0:35:37.640 --> 0:35:40.279
<v Speaker 1>things he was He's a mixed martial artist now and

0:35:40.360 --> 0:35:44.080
<v Speaker 1>he thinks that these altars are you know, basically why

0:35:44.120 --> 0:35:48.360
<v Speaker 1>he has so many like varying interest in life. Yeah,

0:35:48.560 --> 0:35:52.120
<v Speaker 1>that is really fascinating. So what do you think about it?

0:35:52.160 --> 0:35:55.560
<v Speaker 1>What's your take on to socio by Danny disorder? Well,

0:35:55.600 --> 0:35:59.000
<v Speaker 1>I'm not sure i'd see the difference between Like that's

0:35:59.000 --> 0:36:03.520
<v Speaker 1>what a sort of told disorder is, is someone believing

0:36:03.600 --> 0:36:06.759
<v Speaker 1>something about themselves. Like I guess I don't see the

0:36:06.800 --> 0:36:11.840
<v Speaker 1>difference between someone thinking they have these different personalities. Like

0:36:11.880 --> 0:36:15.399
<v Speaker 1>a personality isn't a tangible thing anyway, Like you can't

0:36:15.440 --> 0:36:20.800
<v Speaker 1>touch it. So if someone believes they have four different personalities,

0:36:20.840 --> 0:36:24.880
<v Speaker 1>then they may as well have four different personalities. Like

0:36:24.920 --> 0:36:26.759
<v Speaker 1>I get you what you're saying. I guess it's all

0:36:26.760 --> 0:36:30.520
<v Speaker 1>part of that person. But if it's a disorder, that

0:36:30.560 --> 0:36:35.879
<v Speaker 1>means it's causing a problem. I think the fact that

0:36:37.120 --> 0:36:39.920
<v Speaker 1>when I see cases of what looks like real d

0:36:40.040 --> 0:36:44.640
<v Speaker 1>I d like herschel Walker no memory of of certain things,

0:36:45.480 --> 0:36:48.680
<v Speaker 1>like it's it's certainly more powerful than you know. That's

0:36:48.719 --> 0:36:50.879
<v Speaker 1>bad Chuck coming out because I don't deal what stressed. Well,

0:36:51.320 --> 0:36:54.600
<v Speaker 1>we'll call him tony, you know, but if I blacked

0:36:54.640 --> 0:36:58.319
<v Speaker 1>out and didn't remember my actions for several days, and

0:36:58.320 --> 0:37:00.879
<v Speaker 1>those actions included putting a gun to my wife's said,

0:37:01.480 --> 0:37:04.719
<v Speaker 1>then that's a whole different thing, you know, because I'm

0:37:04.760 --> 0:37:08.440
<v Speaker 1>certainly moody. We all know bad Chuck, well know Tony,

0:37:09.400 --> 0:37:13.240
<v Speaker 1>Tony nice? All right, Well, I guess that's it about

0:37:13.400 --> 0:37:16.080
<v Speaker 1>dissociative identity disorder. If you want to learn more about it,

0:37:16.120 --> 0:37:18.319
<v Speaker 1>type those words in the search part how stuffworks dot

0:37:18.320 --> 0:37:19.880
<v Speaker 1>com and they'll bring up this article. And since I

0:37:19.960 --> 0:37:25.040
<v Speaker 1>said search parts, time for listener mail. Uh, I'm gonna

0:37:25.040 --> 0:37:29.799
<v Speaker 1>call this real world advice for Tony. This is guy's

0:37:29.880 --> 0:37:33.759
<v Speaker 1>name is Tony? Oh yeah, total accident. Hey, guys, I

0:37:33.840 --> 0:37:37.239
<v Speaker 1>recently returned from to the States from living in the

0:37:37.280 --> 0:37:40.480
<v Speaker 1>Republic of Korea, mostly teaching English there for the last

0:37:40.480 --> 0:37:45.520
<v Speaker 1>four years. Returned home to get a job different from that.

0:37:45.600 --> 0:37:48.040
<v Speaker 1>And now that I'm at home, I can't figure out

0:37:48.040 --> 0:37:50.640
<v Speaker 1>what to do to give you context. I've been actively

0:37:50.680 --> 0:37:54.239
<v Speaker 1>interviewing with all sorts of companies, organizations, and firms positions

0:37:54.239 --> 0:37:59.640
<v Speaker 1>and marketing, sales, business development, finance, consulting. Anyway, I find

0:37:59.640 --> 0:38:02.239
<v Speaker 1>most of those roles to be too boring. I also

0:38:02.239 --> 0:38:05.120
<v Speaker 1>feel pressured in burden because I studied engineering at Columbia

0:38:05.560 --> 0:38:08.160
<v Speaker 1>University and feel a burden to be successful quote unquote,

0:38:09.120 --> 0:38:11.600
<v Speaker 1>I am very much stuck in a rut looking for

0:38:11.640 --> 0:38:15.680
<v Speaker 1>a job, uh, not excited by my prospects and asking

0:38:15.800 --> 0:38:18.040
<v Speaker 1>what do I want to do. I don't really want

0:38:18.040 --> 0:38:19.680
<v Speaker 1>to go back to school because I can't afford to

0:38:19.680 --> 0:38:23.560
<v Speaker 1>pay for a master's degree, especially if I'm not certain

0:38:24.120 --> 0:38:27.520
<v Speaker 1>or pretty certain that that advanced degree will improve my situation.

0:38:27.719 --> 0:38:31.239
<v Speaker 1>So I'm emailing you guys because I'm an advocer and

0:38:31.280 --> 0:38:33.960
<v Speaker 1>I think we share similar perspectives on things, and you

0:38:34.040 --> 0:38:38.840
<v Speaker 1>have great careers that are thrilling and aspirable. True. So

0:38:40.000 --> 0:38:41.760
<v Speaker 1>I'm not quite saying I want to be you guys

0:38:41.840 --> 0:38:43.799
<v Speaker 1>or I want your jobs, but I see both these

0:38:43.840 --> 0:38:46.000
<v Speaker 1>people that are really interesting, salt of the earth folk

0:38:46.400 --> 0:38:49.239
<v Speaker 1>who can relate to my situation more so than my

0:38:49.280 --> 0:38:54.000
<v Speaker 1>investment management, consulting, law, youring med school friends. So Tony H.

0:38:54.719 --> 0:38:57.839
<v Speaker 1>De Frieda's wants to know what he should do. Man,

0:38:57.880 --> 0:39:00.360
<v Speaker 1>that's a tough one. I've actually been thinking about this

0:39:00.440 --> 0:39:03.960
<v Speaker 1>TuS email for a couple of days now. Yeah, Okay,

0:39:04.000 --> 0:39:06.520
<v Speaker 1>I mean like he's asking for help, so give it

0:39:06.560 --> 0:39:11.480
<v Speaker 1>to him. Well, my first bit of advice would be

0:39:11.520 --> 0:39:14.600
<v Speaker 1>to narrow down your scope a little bit. If you

0:39:14.680 --> 0:39:19.840
<v Speaker 1>studied engineering and you're looking at marketing, sales, business development, finance, consulting,

0:39:20.760 --> 0:39:23.640
<v Speaker 1>I think you're casting your net a little too wide. Yeah,

0:39:24.440 --> 0:39:26.439
<v Speaker 1>So my first bit of advice is to narrow that down,

0:39:26.480 --> 0:39:28.200
<v Speaker 1>and my second bit of advice is to narrow it

0:39:28.200 --> 0:39:32.080
<v Speaker 1>down based on often tell people like what do you what,

0:39:32.080 --> 0:39:34.400
<v Speaker 1>what do you love, and what would you love to do?

0:39:34.520 --> 0:39:38.040
<v Speaker 1>Ideally what they call blue sky territory here in the

0:39:38.040 --> 0:39:40.880
<v Speaker 1>corporate world. It sounds like also to me, you're asking

0:39:40.920 --> 0:39:42.799
<v Speaker 1>a lot of people, but you're spending a lot of

0:39:42.880 --> 0:39:47.240
<v Speaker 1>time like just keeping it at the forty foot level.

0:39:47.440 --> 0:39:49.640
<v Speaker 1>Like maybe you sit for a little while with a

0:39:49.719 --> 0:39:54.120
<v Speaker 1>legal pen a pen and like be quiet and gather

0:39:54.200 --> 0:39:59.279
<v Speaker 1>your thoughts and then brainstorm after that, just even for

0:39:59.400 --> 0:40:02.680
<v Speaker 1>like a half hour twenty minutes something like that. If

0:40:02.719 --> 0:40:05.560
<v Speaker 1>it's for your future that you're thinking about, you could

0:40:05.560 --> 0:40:07.600
<v Speaker 1>probably come up with a half hour to dedicate just

0:40:07.719 --> 0:40:10.560
<v Speaker 1>to that. But just turn everything off and like really

0:40:10.600 --> 0:40:12.960
<v Speaker 1>focus inward and say what do you want to do,

0:40:13.080 --> 0:40:15.440
<v Speaker 1>and then go for that and don't feel obligated to

0:40:15.520 --> 0:40:18.080
<v Speaker 1>use your degree. Most people can go to college, don't

0:40:18.160 --> 0:40:20.799
<v Speaker 1>use the degree that they got. It's more like they

0:40:20.840 --> 0:40:24.400
<v Speaker 1>went through college to show they can go through college,

0:40:24.960 --> 0:40:27.239
<v Speaker 1>you know. Yeah, and he didn't lift engineer anywhere and

0:40:27.320 --> 0:40:29.160
<v Speaker 1>what he was looking into, even though that's what his

0:40:29.239 --> 0:40:32.319
<v Speaker 1>degrees in. Yeah. Here's the other thing too, there are

0:40:32.440 --> 0:40:37.960
<v Speaker 1>very few um career choices or life paths that go

0:40:39.719 --> 0:40:43.120
<v Speaker 1>that go absolutely nowhere. And you shouldn't be afraid to

0:40:43.160 --> 0:40:48.759
<v Speaker 1>take steps that you that aren't necessarily the prescribed way

0:40:48.800 --> 0:40:53.400
<v Speaker 1>to go. Yeah, and don't be worried about locking yourself

0:40:53.440 --> 0:40:56.680
<v Speaker 1>in for life necessarily, you know, like, try something out

0:40:56.920 --> 0:41:00.160
<v Speaker 1>that you love and it may bear fruit, and if

0:41:00.200 --> 0:41:02.440
<v Speaker 1>it doesn't work, you can always just go get like

0:41:02.480 --> 0:41:06.080
<v Speaker 1>a guaranteed job or something afterward. Yeah. Yeah, And something

0:41:06.120 --> 0:41:08.560
<v Speaker 1>that interests you now isn't necessarily going to interest you

0:41:08.640 --> 0:41:11.240
<v Speaker 1>five years from now. So yeah, I think you're worrying

0:41:11.239 --> 0:41:14.200
<v Speaker 1>too much, Tony, or Tony if this was a very

0:41:14.239 --> 0:41:16.759
<v Speaker 1>sly way of trying to get the word out with

0:41:16.840 --> 0:41:22.200
<v Speaker 1>your resume and you're out there and you want to

0:41:22.239 --> 0:41:27.120
<v Speaker 1>Columbia University grad engineering degree, who's interested in sales and

0:41:27.120 --> 0:41:30.240
<v Speaker 1>business development and finance? Let us know, interested in anything

0:41:30.320 --> 0:41:34.960
<v Speaker 1>see captain ing whatever, Uh, so spend some time be

0:41:35.040 --> 0:41:37.400
<v Speaker 1>quiet with your thoughts, trying decide what you love and

0:41:37.440 --> 0:41:39.799
<v Speaker 1>if you could make a career out of that. And uh,

0:41:40.000 --> 0:41:42.640
<v Speaker 1>if we hear anything, then we'll let you know. It

0:41:42.680 --> 0:41:45.480
<v Speaker 1>sounds like you're up for adventure because you lived in Korea.

0:41:46.640 --> 0:41:48.839
<v Speaker 1>We have him for garden seed. Yeah, we gave him

0:41:48.840 --> 0:41:51.640
<v Speaker 1>a lot of advice here. Yeah, this is plenty. Take

0:41:51.680 --> 0:41:53.360
<v Speaker 1>some of that and do something with it, Tony. Let

0:41:53.440 --> 0:41:55.960
<v Speaker 1>us know how it goes. Please. Uh. If you have

0:41:56.239 --> 0:41:59.040
<v Speaker 1>made any kind of life choice or decision based on

0:41:59.160 --> 0:42:01.440
<v Speaker 1>something Chuck and I and said, we want to know

0:42:01.520 --> 0:42:03.400
<v Speaker 1>how that went. You can tweet to us at s

0:42:03.480 --> 0:42:05.880
<v Speaker 1>Y s K podcast. You can join us on Facebook

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<v Speaker 1>dot com, slash Stuff you Should Know, send us an

0:42:08.000 --> 0:42:10.640
<v Speaker 1>email the Stuff Podcast at Discovery dot com, check out

0:42:10.680 --> 0:42:13.600
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0:42:13.680 --> 0:42:15.640
<v Speaker 1>us at our home on the web. Stuff you Should

0:42:15.680 --> 0:42:22.920
<v Speaker 1>Know dot com for more on this and thousands of

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<v Speaker 1>other topics. Is it how Stuff Works dot com