WEBVTT - Part One: Isabelle Eberhardt: The Genderbending Vagabond

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<v Speaker 1>Hello, and welcome to Cool People That Did Cool Stuff,

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<v Speaker 1>the only history podcast. I'm your host, Margaret Kiljoy, and

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<v Speaker 1>with me today is a guest I'm super excited about.

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<v Speaker 1>It's Julie Holland. If you haven't heard Julie Holland's music,

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<v Speaker 1>you're living your life from How Are You Today? Julie.

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<v Speaker 1>I am super super extra psyched because I love this podcast.

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<v Speaker 1>I'm so happy here. Yeay yeah. I had a moment

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<v Speaker 1>where I was like kind of fan girl and when

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<v Speaker 1>I realized that Julie Holland followed me on social media. Um.

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<v Speaker 1>So our producer is the one and only Sophie Lijaman.

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<v Speaker 1>Hi Sophie, how are you? Hi? Magpie? I'm well, how

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<v Speaker 1>are you? You know? Life continues a pace. Our audio

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<v Speaker 1>engineers Ian. Our theme music was written for us by

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<v Speaker 1>a woman. So so today we're going to talk about

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<v Speaker 1>one of the most legendary gender benders in history. A

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<v Speaker 1>prolific writer who loved drinking and fucking, who's got to

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<v Speaker 1>complicated as fun childhood and a company gad his fun adulthood.

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<v Speaker 1>And I figured, if she's good enough to get name

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<v Speaker 1>dropped in a Jolie Holland song, she's good enough for me? Uh?

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<v Speaker 1>Whoa are you talking about the Isabel ever heard? The

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<v Speaker 1>nihilist writer? Yep, Isabel ever heard? Or Yeah, actually I'm

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<v Speaker 1>curious so how much. I don't want to put you

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<v Speaker 1>on the spot, but is this like are you already

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<v Speaker 1>like have you written biographies about her already? Or just

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<v Speaker 1>kind of like so clearly anyone who's listening. Um. One

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<v Speaker 1>of Jolie's songs, Old Fashioned Morphine has a line that says,

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<v Speaker 1>if it's good enough for Isabel ever heard, it's good

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<v Speaker 1>enough for me? Um, And I'm gonna curious your background

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<v Speaker 1>with Isabel ever heard? I think that I found a

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<v Speaker 1>book around the house and I lived with in a

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<v Speaker 1>big house in San Francisco where there were a bunch

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<v Speaker 1>of artists back before or the culture of San Francisco

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<v Speaker 1>was completely destroyed by tech bros. Yah. Yeah, that seems

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<v Speaker 1>like a good way to I don't know whether the

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<v Speaker 1>first time I ran across as a Harberhart was either

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<v Speaker 1>through you in that song, or whether it was through

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<v Speaker 1>Eberhart Press, which is a an anarchist publisher based in

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<v Speaker 1>the Pacific Northwest that uses her as a namesake. Um,

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<v Speaker 1>but that's what we're gonna talk about today and or

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<v Speaker 1>as she was known to many of her friends and

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<v Speaker 1>lovers see Mahmasati, because she was Muslim and dressed as

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<v Speaker 1>a man and had a man's identity as often as

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<v Speaker 1>a woman's identity. And we're going to talk about a

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<v Speaker 1>lot of how complicated and hard to map our current

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<v Speaker 1>understandings of gender onto her life is. She's practically a

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<v Speaker 1>saint to the middle class European traveler vagabond who does

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<v Speaker 1>so safely but in search of authenticity, that sort of

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<v Speaker 1>like going out to go backpacking, you know, instead of

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<v Speaker 1>going to college immediately, sort of person um. But that

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<v Speaker 1>wasn't that wasn't Isabelle's thing at all. She did not

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<v Speaker 1>embrace safety. She threw herself uncompromisingly into life, desperate for

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<v Speaker 1>meaning and adventure. And she didn't come up on short

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<v Speaker 1>on any of those things, while she came up short

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<v Speaker 1>on life actually in the end. But we'll get to that.

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<v Speaker 1>And she's got more than one side to her at

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<v Speaker 1>any given moment. She's got more than one name, she's

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<v Speaker 1>got more than one motive, more than one set of

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<v Speaker 1>loyalties and goals, and she's really hard to pin down.

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<v Speaker 1>Lots Before I've tried, and we're going to give it

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<v Speaker 1>a shot at pinning down Isabel everr heart excited. I'm

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<v Speaker 1>so excited this is Yeah. I've read a bit about

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<v Speaker 1>her and she I think she was the first person

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<v Speaker 1>who was raised nihilist that I learned about, and I

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<v Speaker 1>don't know like how much she continued to embrace that identity. Well,

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<v Speaker 1>that's what we're gonna A lot of what we're gonna

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<v Speaker 1>talk about is that is that her parents were anarchist nihilists, um,

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<v Speaker 1>and there's like interesting ways that that crops up throughout

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<v Speaker 1>her life, even though that isn't her identity. By the

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<v Speaker 1>end um spoilers, she's has quotes about how she's much

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<v Speaker 1>more Muslim than she ever was anarchist, or that she's

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<v Speaker 1>better at it, I think is the way. Whatever, there's

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<v Speaker 1>a direct quote that somewhere in the script that you

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<v Speaker 1>will hear, like a lot of the best history is

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<v Speaker 1>about Eberhart's family background. Sounds like some ship that's somebody

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<v Speaker 1>made up, and honestly like she did really amazing ship

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<v Speaker 1>and so did her parents. You've got her mom who

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<v Speaker 1>was born Natalie Eberhart, and she's aristocratic as fuck in Russia.

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<v Speaker 1>The ebber hearts had been hanging out in the circles

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<v Speaker 1>of the czars forever, and there's some stuff that I've seen.

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<v Speaker 1>She might have been an illegitimate child with a Jewish dad,

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<v Speaker 1>but if so, that's kept under wraps because she's in

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<v Speaker 1>the aristocracy and through rubbing noses with the rich os,

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<v Speaker 1>young Natalie meets her husband, who is forty three years

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<v Speaker 1>older than her. His name is Senator General Pavel Karlovitch

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<v Speaker 1>de Murder Mortar, by the way, means murderer in Germany.

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<v Speaker 1>That again, Margaret Murder. No, the entire name Senator General

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<v Speaker 1>Pavel Karlovitch de murder based. Yeah, well he sucks, but

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<v Speaker 1>it's a base name exactly, and it's like and nowhere

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<v Speaker 1>in any of the sources does anyone like point out

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<v Speaker 1>that his name means murderer, Like, you know, it's like

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<v Speaker 1>the Cooper's they make barrels and the smiths make like

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<v Speaker 1>stuff with out of iron and the murders. Anyway, So

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<v Speaker 1>this guy is a senior advisor to the czar, as

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<v Speaker 1>both a senator and a general, which is really rare.

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<v Speaker 1>He's like very high up, thus the title Senator General.

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<v Speaker 1>His brother tutored the czar. He's a widower, and he

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<v Speaker 1>marries the young Natalie and soon he's having a bunch

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<v Speaker 1>of kids with her. She is not happy, she's not

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<v Speaker 1>excited about what life has to offer her young Natalie.

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<v Speaker 1>So she does what rich people do when they're unhappy.

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<v Speaker 1>She retreats, retires to her country estate and spends her

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<v Speaker 1>days riding horses and sighing and letting the servants take

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<v Speaker 1>care of the kids. She also maybe does the unhappy

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<v Speaker 1>rich person thing that I wish more unhappy rich people did,

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<v Speaker 1>which was become an anarchist, militant class trader. And so

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<v Speaker 1>this tutor shows up, and his name is Alexander Nikolovitch Trufamosky,

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<v Speaker 1>and he's full of fire, and he's young, I mean

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<v Speaker 1>not actually, he's like more than a decade older than Natalie,

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<v Speaker 1>but that still leaves him thirty one years younger than

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<v Speaker 1>her husband, the Senator General. So you know, like the bars,

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<v Speaker 1>well the bar is not low, the bar is very high. Whatever.

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<v Speaker 1>He's really smart. He speaks Russian, French, German, Italian, Arabic,

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<v Speaker 1>and Hebrew, and he was Armenian, probably from a Turkish

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<v Speaker 1>and Muslim family background, though he was an Orthodox priest

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<v Speaker 1>immediately before he became an anarchist and a nihilist. And

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<v Speaker 1>and this part, I'm going to be kind of curious

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<v Speaker 1>your take on this, both of you all. So he's

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<v Speaker 1>a feminist in his way, like probably he's not faking

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<v Speaker 1>this to get into her pants. And he hates the

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<v Speaker 1>institution of marriage. For example, he left his wife and

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<v Speaker 1>kids because marriage is bad. And I don't know why, Right,

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<v Speaker 1>it could have been this like whoa babe, Marriage is

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<v Speaker 1>bad for women like gott to go have fun taking

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<v Speaker 1>care of the kids. But I actually feel more likely,

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<v Speaker 1>based on everything else that I've learned about him, I

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<v Speaker 1>think he had a major ideological break with his younger

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<v Speaker 1>life and it no longer suited him or his wife

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<v Speaker 1>to stay together, and she might have caught him out

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<v Speaker 1>of the kid's life and her life. So because he

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<v Speaker 1>went from Orthodox priest to anarchist, Orthodox priests were allowed

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<v Speaker 1>to be married as long as they were married before

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<v Speaker 1>their ordination. So for whatever reason, he has left his

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<v Speaker 1>wife and kids, and now he shows up as a

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<v Speaker 1>tutor in the house of this fabulously rich noble. And

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<v Speaker 1>for more background for anyone who's curious, we have an

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<v Speaker 1>episode about the Russian nihilists and all the conspiracies that

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<v Speaker 1>the anarchists were up to at the time and the

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<v Speaker 1>nihilists were up to at the time, which is like

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<v Speaker 1>a ven diagram, right, not all the anarchists or nihilists.

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<v Speaker 1>Not all the nihilists or anarchists. This man is both.

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<v Speaker 1>He has both of these identities. As far as I

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<v Speaker 1>can tell, Alexander is part of all of it. It's

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<v Speaker 1>possible that he found his way into tutoring the kids

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<v Speaker 1>of the Senator General as a plot, part of a

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<v Speaker 1>plot to kill the Senator General. And this makes me

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<v Speaker 1>very happy. And so he did funk up the Senator

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<v Speaker 1>General's life. Whether or not he killed the Senator General,

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<v Speaker 1>no one actually knows. There's people who claim he did,

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<v Speaker 1>and there's people who claim he didn't. He might have

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<v Speaker 1>just been really really good at his job. I know,

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<v Speaker 1>I know, And like that's what that's what you want,

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<v Speaker 1>you want, you want like nobody to know? Yeah, yeah, Well,

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<v Speaker 1>And and the fact that she gets raised into all

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<v Speaker 1>of this secrecy and plotting is not only a huge

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<v Speaker 1>part of her life, but it's a huge part of

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<v Speaker 1>trying to untangle her life a hundred years later, because

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<v Speaker 1>she was up to some ship, probably in the background

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<v Speaker 1>of everything we're going to talk about today, but no

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<v Speaker 1>one knows quite how much ship she was up to

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<v Speaker 1>at what given point. And I like conjectures, because of

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<v Speaker 1>course I do, but anyway the way, yeah, and and

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<v Speaker 1>like you're you're in a good position to imagine about

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<v Speaker 1>that more than other people. I have personally never been

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<v Speaker 1>part of a plot to assassinate high up Russian nobility.

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<v Speaker 1>I wasn't insinuating that her, to be perfectly clear, I

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<v Speaker 1>wasn't insinuating allegedary Yeah. No. That is actually something that

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<v Speaker 1>I find very frustrating about reading a lot of the

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<v Speaker 1>histories is that it's clear that the histories are written

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<v Speaker 1>by people who are excited about her as an adventurer

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<v Speaker 1>and as like a feminist icon, and they're going to

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<v Speaker 1>be doing certain types of work to recuperate her into

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<v Speaker 1>certain types of ways of thinking. And also specifically, like

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<v Speaker 1>don't really understand I don't totally understand anarchist nhilist politics

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<v Speaker 1>of the nineteenth century, but I think I understand them

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<v Speaker 1>better than the average historian of Isabel ever Heart. And

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<v Speaker 1>there's two ways that this could have happened. Him showing

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<v Speaker 1>up at the household, and the way it's like normally written,

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<v Speaker 1>he shows up, him and Natalie get close, then biblically close,

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<v Speaker 1>and then she converts to anarchism or nihilism or you know,

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<v Speaker 1>very few people actually talk about her mom and her

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<v Speaker 1>political leanings and beliefs. Oh yeah, that that tracks yeah

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<v Speaker 1>like this lady. Yeah. And and a lot of historians

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<v Speaker 1>are trying to take agency away from her and are

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<v Speaker 1>just like, I guess she got swept up by this

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<v Speaker 1>charming priest turn nihilist or whatever her And it's like,

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<v Speaker 1>I think it is just as likely that she's married

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<v Speaker 1>to a monster who is ruling Russia and shouldn't be.

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<v Speaker 1>And so she's like, yo, check it out, come over here,

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<v Speaker 1>let's steal his kids and murder him and take all

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<v Speaker 1>his money and give all the money to the movement. Yeah,

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<v Speaker 1>she intimately saw the fucking sausage being made. Yeah. Yeah.

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<v Speaker 1>Uh So, whether or not she converted ahead of time

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<v Speaker 1>and invited him, or whether she converted later, she stays

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<v Speaker 1>the entire rest of her life. UM, not necessarily specifically

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<v Speaker 1>ideologically annihilist or an anarchist, but not specifically not that

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<v Speaker 1>either actually um, And she's very committed revolution whole time,

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<v Speaker 1>so they're like, we can't stay here. This is not

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<v Speaker 1>a good idea where we will eventually get caught because

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<v Speaker 1>he is this anarchist with this background, and it's kind

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<v Speaker 1>of amazing that he got himself in as a tutor. Anyway,

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<v Speaker 1>it helps that he's like smart as hell and speak

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<v Speaker 1>seven languages or whatever. So they funk off, and in

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<v Speaker 1>eighteen seventy one they go to Geneva in Switzerland, which

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<v Speaker 1>is the cool anarchy place to be in one because

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<v Speaker 1>all the the Paris Commune ours cr episode about Paris Commune,

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<v Speaker 1>thank you. They're all taking refuge there and all the

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<v Speaker 1>cool lefties are there, and Natalie's like, oh, darling senator General,

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<v Speaker 1>who I'm totally not plotting to kill. I'd love to

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<v Speaker 1>stay around and like watch you get old and die

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<v Speaker 1>while oppressing everyone in the country. But I need gentler

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<v Speaker 1>climbs for my soft womanly immune system, so I have

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<v Speaker 1>to go to Geneva and bring the kids and the

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<v Speaker 1>hot tutor. That's what she does. I'm paraphrasing heavily here,

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<v Speaker 1>but she did say it was for her health that

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<v Speaker 1>she needed warmer climbs. She actually her whole family is

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<v Speaker 1>kind of sickly the entire time, including her Isabelle and

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<v Speaker 1>Natalie and her father and anyway, we'll get to that. Yeah,

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<v Speaker 1>and how how many kids does she have at this point?

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<v Speaker 1>So she's starting off with three, right, She has a

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<v Speaker 1>young Nicholas Natalie Jr. I don't think they used junior,

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<v Speaker 1>but that's how I'm going to distinguish Natalie Jr. From

0:13:03.600 --> 0:13:11.880
<v Speaker 1>Natalie Sr. And Vladimir, So of course, yeah, yeah, no,

0:13:11.880 --> 0:13:15.560
<v Speaker 1>totally yeah. So they get on some trains and they

0:13:15.559 --> 0:13:17.400
<v Speaker 1>get the funk out of the country, which is good

0:13:17.400 --> 0:13:19.560
<v Speaker 1>because this is our secret police were like probably just

0:13:19.640 --> 0:13:21.520
<v Speaker 1>about to be like, wait a second, this tutor is

0:13:21.520 --> 0:13:25.200
<v Speaker 1>an anarchist. And then nine months later, after she leaves,

0:13:25.280 --> 0:13:29.560
<v Speaker 1>Natalie has another kid. His name is Augustus Augustine. The

0:13:29.600 --> 0:13:31.480
<v Speaker 1>General comes down to Geneva and is like trying to

0:13:31.520 --> 0:13:33.760
<v Speaker 1>beg her back. It's like, babe, please come home, and

0:13:33.800 --> 0:13:37.240
<v Speaker 1>she's like no, but do you wanna do you wanna

0:13:37.360 --> 0:13:39.920
<v Speaker 1>accept this kid as as your kid and not your bastard?

0:13:40.520 --> 0:13:42.960
<v Speaker 1>And the General is like yeah, sure, fine, whatever, And

0:13:43.000 --> 0:13:45.680
<v Speaker 1>I think the General knows the Senator General knows that

0:13:45.720 --> 0:13:47.800
<v Speaker 1>Augustine is not his, but he's like willing to give

0:13:47.880 --> 0:13:52.720
<v Speaker 1>him the murderer name. So his name is Augustine de murder. Wow.

0:13:53.720 --> 0:14:00.800
<v Speaker 1>And so two years later her aged husband eyed seventy

0:14:00.840 --> 0:14:04.280
<v Speaker 1>eight years old and she inherits all his money. And

0:14:04.360 --> 0:14:08.720
<v Speaker 1>it's possible that Alexander had him poisoned. It has been alleged,

0:14:09.200 --> 0:14:11.520
<v Speaker 1>and I see no particular reason to doubt it. But

0:14:11.600 --> 0:14:14.679
<v Speaker 1>also he's seventy eight years old, it's the nineteenth century.

0:14:15.280 --> 0:14:18.320
<v Speaker 1>I don't know. So they're now in Geneva. They have

0:14:18.360 --> 0:14:20.520
<v Speaker 1>plenty of money, and they've got all of the fucking

0:14:20.520 --> 0:14:24.760
<v Speaker 1>nobilities kids with them. True to we don't believe in

0:14:24.840 --> 0:14:27.640
<v Speaker 1>marriage form Alexander and Natalie. They stay lovers, but they

0:14:27.680 --> 0:14:30.320
<v Speaker 1>get separate apartments and different parts of town, and they

0:14:30.360 --> 0:14:32.640
<v Speaker 1>spend like all of their time together. But they don't

0:14:32.640 --> 0:14:35.320
<v Speaker 1>like shack up, and they spend their time doing cool,

0:14:35.400 --> 0:14:38.000
<v Speaker 1>weird secret anarchy ship. Anarchists at the time and place

0:14:38.000 --> 0:14:41.440
<v Speaker 1>where obsessed with being in secret societies. So we really

0:14:41.480 --> 0:14:44.680
<v Speaker 1>don't know what they did besides maybe kill Natalie's husband

0:14:44.680 --> 0:14:50.320
<v Speaker 1>and the father of her children. Then eighteen seventy seven,

0:14:50.360 --> 0:14:53.360
<v Speaker 1>six years after they've moved, they have another kid, Isabelle,

0:14:54.200 --> 0:14:56.600
<v Speaker 1>Natalie's in her late thirties. At this point, Alexander's in

0:14:56.600 --> 0:15:01.560
<v Speaker 1>his early fifties. And they don't claim Isabelle as like

0:15:01.600 --> 0:15:05.520
<v Speaker 1>Alexander Trofinowski never claims any of the kids as his.

0:15:05.640 --> 0:15:08.320
<v Speaker 1>It's like not a good idea for a lot of reasons.

0:15:08.480 --> 0:15:11.920
<v Speaker 1>But they also don't tell the kids their own parentage.

0:15:12.280 --> 0:15:15.680
<v Speaker 1>But he is like not a fucking fly by night father.

0:15:15.840 --> 0:15:20.080
<v Speaker 1>He is very actively involved in their entire life. They

0:15:20.120 --> 0:15:22.480
<v Speaker 1>move out of the city out onto two different estates.

0:15:22.560 --> 0:15:24.720
<v Speaker 1>Natalie's family money bought them both, so this is a

0:15:24.760 --> 0:15:27.840
<v Speaker 1>continuing to like room of one's own vibe. Yeah, this

0:15:27.880 --> 0:15:32.760
<v Speaker 1>is this such a weird childhood. You know, she was

0:15:32.800 --> 0:15:36.520
<v Speaker 1>not going to grow up normal. That is, although some

0:15:36.600 --> 0:15:38.720
<v Speaker 1>of her kids, some of the kids tried to end

0:15:38.800 --> 0:15:43.440
<v Speaker 1>up normal. It kind of goes badly for everyone, honestly, right,

0:15:44.560 --> 0:15:47.360
<v Speaker 1>That's there's the classic like if you're raised in a

0:15:47.440 --> 0:15:53.600
<v Speaker 1>really wild scene, you you know, try to be really conservative. Yeah,

0:15:53.760 --> 0:15:57.560
<v Speaker 1>and that happens to about half the kids. It's kind

0:15:57.600 --> 0:16:02.760
<v Speaker 1>of interesting. So they get this a state. Alexander gets

0:16:02.760 --> 0:16:04.760
<v Speaker 1>really into gardening, and he just wants to spend the

0:16:04.760 --> 0:16:07.360
<v Speaker 1>rest of his life setting up an anarchy commune. But

0:16:07.360 --> 0:16:09.480
<v Speaker 1>no one is like into setting up an anarchy commune

0:16:09.480 --> 0:16:11.560
<v Speaker 1>with him, so he just doesn't help by himself and

0:16:11.600 --> 0:16:14.640
<v Speaker 1>like makes his kids help, and he's really into orchids

0:16:14.760 --> 0:16:23.680
<v Speaker 1>and cactuses us. My dad, Yeah, it's actually literally everybody's dad. Yeah,

0:16:24.080 --> 0:16:26.880
<v Speaker 1>it's just yeah, he's like, why want Why doesn't everyone

0:16:26.880 --> 0:16:28.800
<v Speaker 1>want to hang out and like work on cactuses with

0:16:28.800 --> 0:16:33.200
<v Speaker 1>me all the time? An exact text message I've received

0:16:33.480 --> 0:16:40.800
<v Speaker 1>from my dad. So he and he dotes on his kids,

0:16:40.880 --> 0:16:43.640
<v Speaker 1>especially as young daughter Isabel, who didn't know that she

0:16:43.800 --> 0:16:48.040
<v Speaker 1>was his daughter. I think I think that everyone suspected

0:16:48.080 --> 0:16:51.280
<v Speaker 1>and it was like I was gonna say, like allegedly

0:16:51.360 --> 0:16:54.080
<v Speaker 1>didn't know, but like, if somebody's taking that much of

0:16:54.120 --> 0:16:57.440
<v Speaker 1>an interest in you, you have to be somewhat aware,

0:16:58.400 --> 0:17:01.040
<v Speaker 1>and people have will make these alley Asians like directly,

0:17:01.720 --> 0:17:04.720
<v Speaker 1>but it will be part of politicking to get the

0:17:04.760 --> 0:17:07.320
<v Speaker 1>money back, because it turns out you actually can't rob

0:17:08.160 --> 0:17:10.800
<v Speaker 1>one of the richest and most powerful people in Russia

0:17:11.359 --> 0:17:15.800
<v Speaker 1>and steal three to four of his children and not

0:17:16.000 --> 0:17:22.520
<v Speaker 1>have it not have like continuing effects. But he tried. Okay,

0:17:22.560 --> 0:17:26.160
<v Speaker 1>so so so Alexander tried in his way to raise

0:17:26.200 --> 0:17:28.600
<v Speaker 1>his daughter's genderless as part of a feminist current in

0:17:28.640 --> 0:17:32.320
<v Speaker 1>anarchism at the time. Specifically, it wasn't about like keeping

0:17:32.320 --> 0:17:35.280
<v Speaker 1>women safe, girls safe by dressing up as as boys,

0:17:35.520 --> 0:17:38.280
<v Speaker 1>but instead about offering them the same opportunities that are

0:17:38.320 --> 0:17:40.840
<v Speaker 1>available to boys in terms of education, in terms of

0:17:40.880 --> 0:17:43.679
<v Speaker 1>like everything else. Is Basically it's a like this is

0:17:43.720 --> 0:17:46.920
<v Speaker 1>the this is the like feminist thing we're all trying

0:17:47.040 --> 0:17:50.639
<v Speaker 1>right now. So it meant cropping Isabelle's hair short and

0:17:50.720 --> 0:17:54.440
<v Speaker 1>her dressing as a boy. And I want to really

0:17:54.440 --> 0:17:58.119
<v Speaker 1>like this guy. He's complicated and will never exactly know

0:17:58.200 --> 0:18:01.320
<v Speaker 1>in what ways he had the kids stayed in his

0:18:01.400 --> 0:18:04.119
<v Speaker 1>walled villa wear their hair short, except the older daughter,

0:18:04.280 --> 0:18:08.560
<v Speaker 1>Natalie jr. Um. She refused to wear her hair short,

0:18:09.119 --> 0:18:11.879
<v Speaker 1>and he's like, that's fine. But it's funny because in

0:18:11.880 --> 0:18:13.840
<v Speaker 1>the biography would be like this tyrants who made her

0:18:13.880 --> 0:18:15.800
<v Speaker 1>cut her hair that she like was like, no, I'm

0:18:15.800 --> 0:18:21.159
<v Speaker 1>not going out, and he's like okay, um, so whatever,

0:18:21.400 --> 0:18:24.000
<v Speaker 1>but we'll get to the complicated there in a second.

0:18:24.720 --> 0:18:26.480
<v Speaker 1>And made them help in the gardens, the oldest to

0:18:26.800 --> 0:18:29.960
<v Speaker 1>their closest to their dad and the Russian aristocratic life right,

0:18:30.080 --> 0:18:32.080
<v Speaker 1>and they hated all of this, and they referred to

0:18:32.119 --> 0:18:37.040
<v Speaker 1>it as slavery to be raised by this guy and

0:18:37.080 --> 0:18:42.359
<v Speaker 1>be forced to work on cactuses and learn like six languages. Wow. Yeah,

0:18:42.400 --> 0:18:44.720
<v Speaker 1>I mean it's on on one hand, it's kind of

0:18:44.760 --> 0:18:47.800
<v Speaker 1>like growing up in a cult, So they might they

0:18:47.880 --> 0:18:51.600
<v Speaker 1>might feel that way about it because it it definitely

0:18:51.720 --> 0:18:56.399
<v Speaker 1>like isolates you from your peers. Yeah, And it's interesting

0:18:56.400 --> 0:19:00.480
<v Speaker 1>because it's like, I don't quite know if they're being

0:19:00.480 --> 0:19:03.880
<v Speaker 1>isolated from their peers. They might be. They're definitely being

0:19:03.920 --> 0:19:07.480
<v Speaker 1>isolated from their original upbringing and what it two of

0:19:07.520 --> 0:19:11.000
<v Speaker 1>them perceive as their heritage, which is to stomp the

0:19:11.080 --> 0:19:14.439
<v Speaker 1>Russian peasants into the dust. Well, it definitely isolates you

0:19:14.480 --> 0:19:19.080
<v Speaker 1>from mainstream culture totally, totally. But you know what else

0:19:19.119 --> 0:19:25.360
<v Speaker 1>will isolate you from mainstream culture is not buying. If

0:19:25.440 --> 0:19:29.760
<v Speaker 1>you want to be an occult, don't buy these products.

0:19:30.960 --> 0:19:34.080
<v Speaker 1>If you're reverse psychology, Margaret, Is that what we're doing?

0:19:34.520 --> 0:19:36.160
<v Speaker 1>I know, but I don't know whether my listeners actually

0:19:36.200 --> 0:19:37.479
<v Speaker 1>want to be an a cult or not, so it's

0:19:37.600 --> 0:19:40.040
<v Speaker 1>hard to know which way to go. It's really a

0:19:40.040 --> 0:19:42.359
<v Speaker 1>toss up. I actually think it's possible that whether or

0:19:42.359 --> 0:19:45.359
<v Speaker 1>not you support the people who support this podcast, I

0:19:45.480 --> 0:19:47.639
<v Speaker 1>actually don't think it's going to make any difference into

0:19:47.680 --> 0:19:59.600
<v Speaker 1>your called affiliation. So here's some advertisers and we're back. No,

0:20:00.000 --> 0:20:03.840
<v Speaker 1>it's it's absolutely true that there's this like, yeah, there's

0:20:03.880 --> 0:20:06.159
<v Speaker 1>this absolute tension, right and and you we see it

0:20:06.200 --> 0:20:08.080
<v Speaker 1>all the time. Yeah, you like raised by hippie parents,

0:20:08.080 --> 0:20:11.679
<v Speaker 1>and then you're gonna reject it all, you know. Isabel

0:20:11.720 --> 0:20:13.440
<v Speaker 1>and two of her siblings don't see it this way.

0:20:13.480 --> 0:20:16.560
<v Speaker 1>Her two oldest siblings absolutely see it this way. And

0:20:16.600 --> 0:20:21.000
<v Speaker 1>Trophomowski Alexander anarchy dad, he gets described as paranoid, and

0:20:21.040 --> 0:20:23.040
<v Speaker 1>I wonder whether he was paranoid or if he was

0:20:23.040 --> 0:20:25.160
<v Speaker 1>an anarchist conspiration in the nineteenth century he was trying

0:20:25.160 --> 0:20:27.080
<v Speaker 1>to overthrow state power and oppression and closely tied with

0:20:27.119 --> 0:20:29.720
<v Speaker 1>people were getting off for being that way, who had

0:20:29.800 --> 0:20:33.200
<v Speaker 1>stolen three or four children from Russian noble But he's,

0:20:33.320 --> 0:20:37.760
<v Speaker 1>oh yeah, he's he's in this like very complicated underworld.

0:20:38.880 --> 0:20:42.480
<v Speaker 1>And I can see how that would just look paranoid

0:20:42.720 --> 0:20:45.280
<v Speaker 1>to other people. And you know, maybe he was like

0:20:45.400 --> 0:20:50.080
<v Speaker 1>protecting his family from the details and we'll never know, no,

0:20:50.200 --> 0:20:51.800
<v Speaker 1>I know. And also I think a bunch of the

0:20:51.800 --> 0:20:54.159
<v Speaker 1>families in on it. Isabel ever heart was absolutely in

0:20:54.240 --> 0:20:56.560
<v Speaker 1>on it um and I reason to believe his wife

0:20:56.600 --> 0:21:01.159
<v Speaker 1>was in on it, Natalie. But you know, to everyone

0:21:01.200 --> 0:21:02.960
<v Speaker 1>in the outside, he's not going to be like, Well,

0:21:03.000 --> 0:21:06.360
<v Speaker 1>the reason I'm so reclusive is because the police are

0:21:06.400 --> 0:21:09.480
<v Speaker 1>after everyone I care about, you know, and they have

0:21:09.520 --> 0:21:11.840
<v Speaker 1>a bunch of visitors like this, and so they get

0:21:11.920 --> 0:21:14.320
<v Speaker 1>something of a worldly education. Most of the visitors are

0:21:14.359 --> 0:21:17.879
<v Speaker 1>other exiles, in particular Russians and Turks, and I really

0:21:17.920 --> 0:21:21.520
<v Speaker 1>want to know more, but don't about Turkish and Russian

0:21:21.520 --> 0:21:24.199
<v Speaker 1>relations as relates to anarchism and nihilism at this at

0:21:24.240 --> 0:21:29.040
<v Speaker 1>this point, because Russian means anywhere from the Empire, right,

0:21:29.200 --> 0:21:32.080
<v Speaker 1>which absolutely includes large chunks of what would be considered

0:21:32.240 --> 0:21:38.800
<v Speaker 1>Southwest Asia today, including Alexander's own background. Isabelle grew up

0:21:38.840 --> 0:21:42.000
<v Speaker 1>loving her time on secret dad's anarchy villain and she

0:21:42.040 --> 0:21:44.480
<v Speaker 1>grew up playing with animals and daydreaming and writing and

0:21:44.600 --> 0:21:47.119
<v Speaker 1>learning and meeting people from around the world. We're too

0:21:47.160 --> 0:21:51.760
<v Speaker 1>oldest siblings not so much. Their dad was the right

0:21:51.760 --> 0:21:53.440
<v Speaker 1>hand man of the god damn Zar, and they wanted

0:21:53.480 --> 0:21:56.199
<v Speaker 1>to get back at into well he means dead, but

0:21:56.480 --> 0:21:59.840
<v Speaker 1>you know this is their heritage from their point of view, right,

0:22:00.280 --> 0:22:04.560
<v Speaker 1>and I think I remember she rode a bunch of horses.

0:22:04.880 --> 0:22:08.280
<v Speaker 1>Did you did you come across that? There's like people

0:22:08.280 --> 0:22:10.639
<v Speaker 1>have talked about how she had the chance probably to

0:22:10.720 --> 0:22:13.520
<v Speaker 1>ride horses, but we don't necessarily have like super crazy evidence,

0:22:13.560 --> 0:22:16.280
<v Speaker 1>but yet almost certainly, and because horses are a huge

0:22:16.280 --> 0:22:19.120
<v Speaker 1>part of her life, but I don't know whether she's specifically.

0:22:19.320 --> 0:22:22.960
<v Speaker 1>I didn't find one of those storians I read talked

0:22:22.960 --> 0:22:25.159
<v Speaker 1>about how like we don't know if she was a

0:22:25.200 --> 0:22:30.560
<v Speaker 1>horse girl, but probably yeah, but we could. I think, Okay,

0:22:30.640 --> 0:22:33.040
<v Speaker 1>we'll just decide everyone else. I I don't know where

0:22:33.080 --> 0:22:37.600
<v Speaker 1>I got that. I'm sorry, no, no, I mean like yeah, Also,

0:22:37.760 --> 0:22:39.399
<v Speaker 1>like I still haven't read everything there is to know

0:22:39.400 --> 0:22:41.840
<v Speaker 1>about There's been so much written about his Isabhaba from

0:22:41.880 --> 0:22:44.200
<v Speaker 1>so many different positions, and it's always trying to pin

0:22:44.240 --> 0:22:47.360
<v Speaker 1>her down because she's so many different people to depending

0:22:47.400 --> 0:22:51.840
<v Speaker 1>on how you look at her. So older siblings, they're

0:22:51.840 --> 0:22:54.159
<v Speaker 1>piste off because he makes them read banned books like

0:22:54.200 --> 0:22:57.359
<v Speaker 1>a meal Zola. Older brother Nicholas, he fucks off back

0:22:57.400 --> 0:22:59.320
<v Speaker 1>to Russia. He runs away, he makes it, and he

0:22:59.359 --> 0:23:02.560
<v Speaker 1>returns to the a Murder family. The fifteen year old

0:23:02.600 --> 0:23:07.680
<v Speaker 1>brother Vladimir he's torn between these two worlds. Anarchy Dad's like, hey, Bud,

0:23:07.720 --> 0:23:11.320
<v Speaker 1>stay here, like grow some cactuses, and Nicholas is like, no,

0:23:11.520 --> 0:23:15.159
<v Speaker 1>come home to your true heritage as a nobility. And

0:23:15.200 --> 0:23:18.080
<v Speaker 1>so when he's fifteen, he tries to run away, and

0:23:18.280 --> 0:23:21.240
<v Speaker 1>anarchy Dad tracks him down, is like, talks him into

0:23:21.240 --> 0:23:25.080
<v Speaker 1>coming home, and then, un characteristically to a modern context,

0:23:25.480 --> 0:23:28.160
<v Speaker 1>the second time that the kid runs away, anarchy Dad

0:23:28.200 --> 0:23:29.920
<v Speaker 1>goes to the cops. It's like, my kid ran away,

0:23:29.960 --> 0:23:31.639
<v Speaker 1>and the cops helped track him down the kid and

0:23:31.640 --> 0:23:35.919
<v Speaker 1>they bring him back home. After that, Vladimir lives the

0:23:35.920 --> 0:23:40.040
<v Speaker 1>rest of his life on his villain happily working with plants. Wow,

0:23:40.119 --> 0:23:42.120
<v Speaker 1>sometimes unhappily. We'll talk about that in a little bit.

0:23:42.160 --> 0:23:45.280
<v Speaker 1>But he just gave he gave up trying to go

0:23:45.359 --> 0:23:50.040
<v Speaker 1>back to the von Murderers. Yeah, And I think it's

0:23:50.080 --> 0:23:52.600
<v Speaker 1>the best I can tell based on actually the end

0:23:52.640 --> 0:23:57.919
<v Speaker 1>of Vladimir's life is that it was like he was

0:23:58.000 --> 0:24:02.560
<v Speaker 1>being really actively like Nicholas's older brother is like, fuck,

0:24:02.600 --> 0:24:06.160
<v Speaker 1>you get the funk back here, right, And then anarchy

0:24:06.240 --> 0:24:08.240
<v Speaker 1>Dad was maybe also being like funck you get the

0:24:08.280 --> 0:24:09.800
<v Speaker 1>funk back here. I don't know, I don't know the

0:24:09.800 --> 0:24:11.880
<v Speaker 1>tone of him. I know the tone of Nicholas, which

0:24:11.920 --> 0:24:17.040
<v Speaker 1>was aggressive. Um, but so he was he was torn right.

0:24:17.800 --> 0:24:22.160
<v Speaker 1>Older sister Natalie Jr. She runs away to marry someone

0:24:22.160 --> 0:24:24.440
<v Speaker 1>who has close ties to Russia, also hates Alexander, and

0:24:24.480 --> 0:24:26.680
<v Speaker 1>they all star at part of this like massive conspiracy,

0:24:27.800 --> 0:24:29.520
<v Speaker 1>not even in like a negative way, right, Like there

0:24:30.320 --> 0:24:33.600
<v Speaker 1>like Alexander and Natalie Sr. Like robbed the family of

0:24:33.680 --> 0:24:37.240
<v Speaker 1>their inheritance and like pushed it into the anarchist movement instead, right,

0:24:37.800 --> 0:24:40.080
<v Speaker 1>And so there becomes this like massive conspiracy to like

0:24:40.280 --> 0:24:42.920
<v Speaker 1>get all of that money back and also like get

0:24:42.920 --> 0:24:45.080
<v Speaker 1>and that's part of why they like want Vladimir back.

0:24:45.640 --> 0:24:50.119
<v Speaker 1>I'm imagining this is like a really really beautiful period drama.

0:24:50.760 --> 0:24:55.240
<v Speaker 1>This would be so incredible, Oh totally. The most complicated

0:24:55.240 --> 0:24:58.920
<v Speaker 1>thing I know about anarchy Dad is that Natalie Jr.

0:24:59.119 --> 0:25:03.080
<v Speaker 1>Said while she was making when she ran away and

0:25:03.280 --> 0:25:05.680
<v Speaker 1>as she was making her way across, she said that

0:25:06.040 --> 0:25:10.159
<v Speaker 1>m Alexandra Trofamoski propositioned her for sex and that she

0:25:10.200 --> 0:25:13.879
<v Speaker 1>said no, And then also said that Alexandra Trofomoski had

0:25:13.880 --> 0:25:16.680
<v Speaker 1>poisoned her dad or conspired to get her dad poisoned,

0:25:17.400 --> 0:25:20.840
<v Speaker 1>and these things might be true. I have no I

0:25:20.880 --> 0:25:23.760
<v Speaker 1>like hate to doubt that kind of claim. It's entirely

0:25:23.800 --> 0:25:26.920
<v Speaker 1>possible that he did that. It's just as entirely possible

0:25:26.960 --> 0:25:29.680
<v Speaker 1>that she's like doing what she can to get back

0:25:29.720 --> 0:25:33.280
<v Speaker 1>to Russia. But he might But anarchy dad alexand Trofmouski

0:25:33.400 --> 0:25:37.280
<v Speaker 1>might have been a fucking creep like I don't know

0:25:37.359 --> 0:25:41.600
<v Speaker 1>that he might have been so like like um, sexually

0:25:41.680 --> 0:25:45.919
<v Speaker 1>liberated in the you know, the creepy senses that people

0:25:45.920 --> 0:25:51.280
<v Speaker 1>have had in the past. We really just don't know definitively.

0:25:51.520 --> 0:25:56.639
<v Speaker 1>So we can't really make a definitive claim here. No. So,

0:25:57.440 --> 0:26:00.479
<v Speaker 1>but Isabel elebr Heart grew up and she gets her

0:26:00.480 --> 0:26:02.959
<v Speaker 1>mother's maiden name eber Heart instead of Murder like all

0:26:03.000 --> 0:26:05.639
<v Speaker 1>of her siblings are de Murder. She grows up with

0:26:05.640 --> 0:26:08.840
<v Speaker 1>a love of learning languages and Islam. Actually she was

0:26:08.880 --> 0:26:11.879
<v Speaker 1>reading the Koran and Arabic with her dad, whose hatred

0:26:11.920 --> 0:26:15.280
<v Speaker 1>of organized religion as a as an anarchist was way

0:26:15.320 --> 0:26:19.879
<v Speaker 1>harder against Christianity than Islam by most accounts, and of

0:26:19.920 --> 0:26:22.160
<v Speaker 1>course from his background what we would now call Swanna,

0:26:22.240 --> 0:26:25.840
<v Speaker 1>Southwestern Asia and North Africa. Um, but they probably called

0:26:25.840 --> 0:26:29.560
<v Speaker 1>the Orient at the time that area. Swanna was more

0:26:29.640 --> 0:26:32.200
<v Speaker 1>familiar and more part of their world than Europe and

0:26:32.240 --> 0:26:34.879
<v Speaker 1>the West had been when when at least Dad was

0:26:34.920 --> 0:26:36.720
<v Speaker 1>growing up. And so the people who are coming and

0:26:36.800 --> 0:26:41.239
<v Speaker 1>visiting and stuff, um are much more from Swanna or

0:26:41.280 --> 0:26:46.159
<v Speaker 1>the Orient or whatever. An anarchy. Dad is rekindling his

0:26:46.240 --> 0:26:48.879
<v Speaker 1>interest in his Muslim his own Muslim background to his

0:26:48.920 --> 0:26:51.520
<v Speaker 1>atheism is tempered more and more with Islam. He starts

0:26:51.520 --> 0:26:54.439
<v Speaker 1>signing his letters in traditional Muslim ways. I think that

0:26:54.560 --> 0:26:56.840
<v Speaker 1>meaning peace be upon you. But I don't know if

0:26:56.840 --> 0:27:00.240
<v Speaker 1>he wrote in Arabic or Russian or whatever. I did. Um,

0:27:00.240 --> 0:27:02.199
<v Speaker 1>it just was like and signed it and you know,

0:27:03.480 --> 0:27:05.840
<v Speaker 1>traditional Muslim wise or whatever, and tried to look do

0:27:05.880 --> 0:27:08.959
<v Speaker 1>more work about that. He spends all of his time

0:27:09.000 --> 0:27:11.639
<v Speaker 1>talking about Jesus Christ, which is also funny and not

0:27:11.800 --> 0:27:15.520
<v Speaker 1>something that a devout Muslim wi necessarily do, but it

0:27:15.720 --> 0:27:18.720
<v Speaker 1>is what a grouty x orthodox anarchist from a Muslim

0:27:18.720 --> 0:27:22.440
<v Speaker 1>background would do. And and I just find this really

0:27:22.480 --> 0:27:25.159
<v Speaker 1>interesting that he's slipping more and more spiritualist as as

0:27:25.200 --> 0:27:29.760
<v Speaker 1>he gets older. Well, I mean, he was already a priest,

0:27:29.960 --> 0:27:35.480
<v Speaker 1>so he he had that like significant religious background, and

0:27:35.560 --> 0:27:38.560
<v Speaker 1>it's it's hard to get away from that language, even

0:27:38.600 --> 0:27:44.680
<v Speaker 1>if you are a straight up atheist that's your background. Yeah, yeah,

0:27:44.720 --> 0:27:46.200
<v Speaker 1>And I think that actually there's this thing that we

0:27:46.280 --> 0:27:48.840
<v Speaker 1>like talk about like the nineteenth century the left being

0:27:48.960 --> 0:27:52.359
<v Speaker 1>very like explicitly materialist and always atheist and stuff. But

0:27:52.400 --> 0:27:54.560
<v Speaker 1>even these people who are like calling themselves atheists are

0:27:54.560 --> 0:27:57.360
<v Speaker 1>still actually doing religioship all of the time. And like

0:27:57.880 --> 0:28:00.480
<v Speaker 1>we we always try to did not by it, but

0:28:00.560 --> 0:28:03.879
<v Speaker 1>it especially I think as people get older, Um, I

0:28:03.920 --> 0:28:08.240
<v Speaker 1>think that people tend to drop materialism and start engaging

0:28:08.280 --> 0:28:13.400
<v Speaker 1>more with religion as a well. Religion is also just

0:28:13.520 --> 0:28:19.680
<v Speaker 1>like such a powerful organizing tool and it's great if

0:28:19.720 --> 0:28:25.920
<v Speaker 1>you can use that language to the advantage of your movement. Yeah, totally.

0:28:26.920 --> 0:28:29.520
<v Speaker 1>And and Islam at this point in the late nineteenth

0:28:29.520 --> 0:28:34.240
<v Speaker 1>century is tending more radical radical in a positive way,

0:28:34.240 --> 0:28:39.440
<v Speaker 1>as I would describe it, um, the more like roughly

0:28:39.520 --> 0:28:43.160
<v Speaker 1>more socialist e direction. You've got this guy, his name

0:28:43.200 --> 0:28:46.280
<v Speaker 1>is Jamala than al Afghani, and he's an Islamic thinker,

0:28:46.280 --> 0:28:48.680
<v Speaker 1>and he's a leader who's trying to fight Western colonialism,

0:28:48.800 --> 0:28:51.120
<v Speaker 1>and he's also trying to introduce reforms into Islam to

0:28:51.160 --> 0:28:54.080
<v Speaker 1>make it more justin good he fights for Muslim Hindu

0:28:54.120 --> 0:28:56.920
<v Speaker 1>solidarity and driving the Brits out of India. And he's

0:28:56.960 --> 0:28:59.760
<v Speaker 1>just like extra cool and interesting because he wasn't drive

0:28:59.840 --> 0:29:02.920
<v Speaker 1>out Western powers by becoming conservative as fuck like say

0:29:02.920 --> 0:29:06.120
<v Speaker 1>Isis or the Taliban you know, largely try to do now,

0:29:06.440 --> 0:29:09.120
<v Speaker 1>but instead to seek political reforms that would help Islam

0:29:09.200 --> 0:29:11.480
<v Speaker 1>return to its as he would perceive it. It's real

0:29:11.560 --> 0:29:15.200
<v Speaker 1>roots of carrying injustice, not orthodoxy in law. And it

0:29:15.200 --> 0:29:18.960
<v Speaker 1>becomes super beautiful, I know, and he and he believed

0:29:19.000 --> 0:29:23.400
<v Speaker 1>that this was the path to um help Islam. Yeah,

0:29:23.760 --> 0:29:26.920
<v Speaker 1>drive out the colonists. And this guy keeps getting kicked

0:29:26.920 --> 0:29:30.160
<v Speaker 1>out of everywhere and he keeps helping plant assassinations, and

0:29:30.200 --> 0:29:32.280
<v Speaker 1>it's like, no wonder this Russian anarchist guy liked him

0:29:32.280 --> 0:29:34.000
<v Speaker 1>because he sounds just like the Russian anarchist. He's not

0:29:34.000 --> 0:29:36.720
<v Speaker 1>an anarchist, but he preaches love in resistance and he

0:29:36.760 --> 0:29:38.520
<v Speaker 1>gets kicked out of everywhere and he like tries to

0:29:38.600 --> 0:29:41.560
<v Speaker 1>murder people and he just keeps going. You know, it's

0:29:41.600 --> 0:29:45.959
<v Speaker 1>like very familiar. I think I want to learn more

0:29:45.960 --> 0:29:49.720
<v Speaker 1>about him one day. Unfortunately it was like outside aside

0:29:49.800 --> 0:29:53.040
<v Speaker 1>thing as I worked through this in her adult life,

0:29:53.080 --> 0:29:55.760
<v Speaker 1>Isabel is very much a Muslim. She holds that she

0:29:55.800 --> 0:29:58.320
<v Speaker 1>never converted to Islam because she was. She says she

0:29:58.400 --> 0:30:01.000
<v Speaker 1>was born a Muslim with muzz Russian father and a

0:30:01.080 --> 0:30:05.480
<v Speaker 1>Christian Russian mother, which is okay, so she's lying, but

0:30:05.600 --> 0:30:09.680
<v Speaker 1>she's she's also not about to say, like what what

0:30:09.920 --> 0:30:14.720
<v Speaker 1>did I miss? What? I want to interject and say

0:30:14.760 --> 0:30:19.480
<v Speaker 1>that the people who convert to Islam. I know of

0:30:19.600 --> 0:30:23.560
<v Speaker 1>two people who just say that. They're like, I didn't becommon,

0:30:23.800 --> 0:30:28.880
<v Speaker 1>I didn't become Muslim. I realized that I was interesting.

0:30:29.520 --> 0:30:32.440
<v Speaker 1>And so that is that is. I don't know like

0:30:32.640 --> 0:30:38.040
<v Speaker 1>how codified that is in terms of, you know, how

0:30:38.120 --> 0:30:43.000
<v Speaker 1>everybody converts to Islam, but that is absolutely what Shad

0:30:43.080 --> 0:30:47.480
<v Speaker 1>O'Connor said, and that's what another very dear friend of

0:30:47.480 --> 0:30:51.920
<v Speaker 1>mine said when she converted, because that's not the language

0:30:51.920 --> 0:30:57.360
<v Speaker 1>she uses when she recognized herself as a Muslim. So

0:30:57.440 --> 0:31:01.000
<v Speaker 1>that is, that's that's important. That's a thing to understand

0:31:01.240 --> 0:31:06.360
<v Speaker 1>coming from Christian culture, as we do know that that

0:31:06.840 --> 0:31:09.960
<v Speaker 1>or Judeo Christian. Yeah, that's interesting and it makes some

0:31:10.040 --> 0:31:11.720
<v Speaker 1>sense and I think that ties into it. But she's

0:31:11.760 --> 0:31:16.040
<v Speaker 1>also like she's claiming a specific existence of a specific

0:31:16.080 --> 0:31:19.760
<v Speaker 1>father who's a Turkish, sometimes a Muslim, Russian and sometimes

0:31:20.080 --> 0:31:24.240
<v Speaker 1>Turkish Muslim, and she's making this this character up. But

0:31:25.040 --> 0:31:28.080
<v Speaker 1>what's interesting is that she's like, because she doesn't officially

0:31:28.160 --> 0:31:31.840
<v Speaker 1>know who her dad is, she invents this Muslim father

0:31:31.880 --> 0:31:34.800
<v Speaker 1>in order to accept it. But her her father was

0:31:34.840 --> 0:31:39.520
<v Speaker 1>an Armenian from a Turkish Muslim background, So it's like

0:31:40.120 --> 0:31:42.520
<v Speaker 1>she's kind of claiming the truth by lying, and it's

0:31:42.560 --> 0:31:46.480
<v Speaker 1>like really weird way. But she also is absolutely someone

0:31:46.520 --> 0:31:50.800
<v Speaker 1>who's going to like take on identities and refused to

0:31:50.800 --> 0:31:54.080
<v Speaker 1>be getting kept about them, like because some of the

0:31:54.080 --> 0:31:56.160
<v Speaker 1>people who like her mother later is going to more

0:31:56.200 --> 0:32:01.400
<v Speaker 1>properly like sort of convert to Islam. But uh, as

0:32:01.440 --> 0:32:04.480
<v Speaker 1>she grows up, she's like, oh my god, I gotta

0:32:04.480 --> 0:32:06.760
<v Speaker 1>go to Magreb, which is the word for the Muslim

0:32:06.800 --> 0:32:10.120
<v Speaker 1>parts of North Africa. She starts fantasizing about it and

0:32:10.200 --> 0:32:13.480
<v Speaker 1>kind of classic exoticization ways. She's like, Wow, that's where

0:32:13.480 --> 0:32:16.320
<v Speaker 1>like the real stuff is happening, not like boring old Europe.

0:32:16.840 --> 0:32:19.480
<v Speaker 1>And she's like always talking about being like the beauty

0:32:19.600 --> 0:32:23.000
<v Speaker 1>of the wild Orient and all that kind of stuff.

0:32:23.640 --> 0:32:27.440
<v Speaker 1>Uh huh. In the meantime, she's eighteen nineteen years old.

0:32:27.480 --> 0:32:29.480
<v Speaker 1>She's spending time in town dressed like a sailor boy.

0:32:30.480 --> 0:32:32.400
<v Speaker 1>Books say her dad insisted she just like a man

0:32:32.480 --> 0:32:34.520
<v Speaker 1>to go into town, but everything implies that she's a

0:32:34.960 --> 0:32:38.000
<v Speaker 1>percent down with us. She dresses like a sailor, She

0:32:38.000 --> 0:32:40.080
<v Speaker 1>goes around, she gets drunk. She hooks up with Mary,

0:32:40.120 --> 0:32:42.120
<v Speaker 1>a married man who stoked about kissing a girl just

0:32:42.240 --> 0:32:47.440
<v Speaker 1>like a boy, because she doesn't change. On the other hand,

0:32:47.440 --> 0:32:49.280
<v Speaker 1>people that she tries to flirt with or like you,

0:32:50.120 --> 0:32:51.440
<v Speaker 1>I don't know if you're a boy or a girl,

0:32:51.520 --> 0:32:53.760
<v Speaker 1>or what race or nationality you are. So no, yeah,

0:32:53.800 --> 0:32:57.320
<v Speaker 1>that's gross. Whenever I read about women in history present masculine,

0:32:57.320 --> 0:32:59.720
<v Speaker 1>I always run across every guy observing them, like needing

0:32:59.720 --> 0:33:02.520
<v Speaker 1>to make it real clear, either like wow, they're so hot,

0:33:02.920 --> 0:33:06.640
<v Speaker 1>or like you, what an ugly bitch? Because nothing changes,

0:33:06.960 --> 0:33:09.960
<v Speaker 1>everything is exactly. Yeah, we need to we need to know,

0:33:10.360 --> 0:33:13.080
<v Speaker 1>you need to know what their dick thought about that. Yeah.

0:33:13.320 --> 0:33:15.719
<v Speaker 1>Wait till we get to the part where everyone conjectures

0:33:15.720 --> 0:33:22.960
<v Speaker 1>about isabel ever Heart's interest in anal sex so way

0:33:23.040 --> 0:33:26.040
<v Speaker 1>to not get pregnant. That is the conjecture that people

0:33:26.040 --> 0:33:31.840
<v Speaker 1>are making, yes, um so during this time, she's nineteen

0:33:31.880 --> 0:33:34.160
<v Speaker 1>years old, she's heavily involved in anarchism in the Russian

0:33:34.160 --> 0:33:37.040
<v Speaker 1>exile community. She uses her youth and disguise skills and

0:33:37.040 --> 0:33:39.560
<v Speaker 1>her family connections to move about. She referred to it

0:33:39.640 --> 0:33:42.240
<v Speaker 1>later as she was the secretary to the Central Council

0:33:42.280 --> 0:33:46.400
<v Speaker 1>of Russian Terrorists, And she might have been I know, right,

0:33:47.120 --> 0:33:49.400
<v Speaker 1>she was like probably trying to impress people when she

0:33:49.440 --> 0:33:53.640
<v Speaker 1>said that, but she also wasn't lying, you know what

0:33:53.720 --> 0:33:57.480
<v Speaker 1>a life. I know her dad was this big deal

0:33:57.520 --> 0:34:00.760
<v Speaker 1>and that like let's kill Russian autocrats movement. She doesn't

0:34:00.840 --> 0:34:03.480
<v Speaker 1>last too long in the anarchist movement though. Overall. Basically

0:34:03.520 --> 0:34:06.520
<v Speaker 1>she's like, it's too organized for me. She wants individual

0:34:06.560 --> 0:34:09.480
<v Speaker 1>freedom to just do whatever she wants, not solemnly work

0:34:09.520 --> 0:34:12.359
<v Speaker 1>in secret societies to make zars explode. And she wants

0:34:12.360 --> 0:34:15.080
<v Speaker 1>a different sort of adventure. She wants less duty, more romance,

0:34:15.160 --> 0:34:20.359
<v Speaker 1>less materialism, and more mysticism. So she starts writing at

0:34:20.360 --> 0:34:22.000
<v Speaker 1>this point. I think she's been writing in her whole life,

0:34:22.000 --> 0:34:24.480
<v Speaker 1>but she starts publishing at this point under the name

0:34:24.560 --> 0:34:27.839
<v Speaker 1>Nicholas put Alinski, and her first part, which is interesting

0:34:27.840 --> 0:34:31.160
<v Speaker 1>because it's her brother's name, Nicholas, the brother she doesn't like,

0:34:31.360 --> 0:34:35.799
<v Speaker 1>but Yeah, it's like ha ha suka taking the name

0:34:35.880 --> 0:34:39.400
<v Speaker 1>from you. Yeah, totally. Oh ship. There's that meme recently

0:34:39.440 --> 0:34:41.680
<v Speaker 1>about like non binary people or like trans people, how

0:34:41.760 --> 0:34:44.240
<v Speaker 1>they choose to name themselves and what d indie alignment

0:34:44.239 --> 0:34:47.080
<v Speaker 1>it makes them and the chaotic evil one is steal

0:34:47.200 --> 0:34:52.919
<v Speaker 1>someone else's name. M hm. So what is that coup

0:34:53.080 --> 0:34:56.800
<v Speaker 1>song that's like I forget, It's like I want to

0:34:56.880 --> 0:35:01.719
<v Speaker 1>drink a good looker and and fucking start a re Lucian. Yeah,

0:35:02.200 --> 0:35:07.520
<v Speaker 1>that is that is her and she's um. She's also

0:35:07.560 --> 0:35:13.640
<v Speaker 1>wants to write edge Lord fiction about necrophilia, which is

0:35:13.880 --> 0:35:18.960
<v Speaker 1>also a classic coup. No, probably not. Yeah, what is that?

0:35:19.200 --> 0:35:22.120
<v Speaker 1>Is that like part of the like different ideas about

0:35:22.200 --> 0:35:25.600
<v Speaker 1>like sexual liberation at the time. No, I think she's

0:35:25.680 --> 0:35:27.640
<v Speaker 1>just a weird god who wants to funck corps. Isn't

0:35:27.640 --> 0:35:30.840
<v Speaker 1>as obsessed with death. Her first published story, when she's eighteen,

0:35:31.040 --> 0:35:35.520
<v Speaker 1>is under the name Nicholas potlin Ski and it's called Infernalia,

0:35:36.560 --> 0:35:39.719
<v Speaker 1>and it's about a romantic and sexual attraction to the

0:35:39.800 --> 0:35:42.239
<v Speaker 1>dead as a way of understanding the death or within us.

0:35:42.280 --> 0:35:45.040
<v Speaker 1>All you know, you do, you do? You is able

0:35:45.080 --> 0:35:48.920
<v Speaker 1>ever heart and if you want to do you express

0:35:49.000 --> 0:35:56.960
<v Speaker 1>your individuality by buying lifestyle that's advertised to you by

0:35:57.840 --> 0:36:03.719
<v Speaker 1>the advertisers to the show, by into the culture of death. Yeah,

0:36:04.200 --> 0:36:11.080
<v Speaker 1>this show is sponsored by the culture of death. Maybe, Sophie,

0:36:11.880 --> 0:36:15.920
<v Speaker 1>just capital Isn't that just capitalism? Oh? That's true. But

0:36:16.000 --> 0:36:20.360
<v Speaker 1>what if we like made it cool, like make death good? Oh?

0:36:20.400 --> 0:36:21.920
<v Speaker 1>I thought you're gonna I thought you're gonna say, what

0:36:21.960 --> 0:36:25.360
<v Speaker 1>if we made capitalism cool? Like? It isn't that? It

0:36:25.400 --> 0:36:28.200
<v Speaker 1>isn't not this podcast. I think that's I think that's

0:36:28.239 --> 0:36:30.040
<v Speaker 1>what's happening. That's what the advertisers are trying to do.

0:36:30.160 --> 0:36:36.719
<v Speaker 1>Absolutely well, here's the people we're talking about, the advertisers,

0:36:41.480 --> 0:36:47.120
<v Speaker 1>and we're back. Hi. Hello, how did you enjoy those

0:36:47.200 --> 0:36:51.280
<v Speaker 1>products and or services? Usually when I listened to these podcasts,

0:36:51.320 --> 0:36:54.400
<v Speaker 1>I usually just get podcasts. I get ads about other podcasts,

0:36:54.560 --> 0:36:58.279
<v Speaker 1>which is pretty innocuous. What do you usually get? Yeah?

0:36:58.400 --> 0:37:02.600
<v Speaker 1>I get podcasts and um, you know, people with extremely

0:37:02.840 --> 0:37:07.880
<v Speaker 1>smartie voices selling things. It's just like it's all in

0:37:07.960 --> 0:37:11.040
<v Speaker 1>the tone. Even if it's like people whose voices I

0:37:11.160 --> 0:37:17.080
<v Speaker 1>like you, there's the smarminess. Yeah, I get complaints about

0:37:17.120 --> 0:37:22.960
<v Speaker 1>smartiness about every ad Ever, thank you for thank you

0:37:23.040 --> 0:37:26.000
<v Speaker 1>for taking all all that nonsense on. Even if they

0:37:26.080 --> 0:37:31.440
<v Speaker 1>like the ad still reads as a complaint. I mean, like,

0:37:32.520 --> 0:37:34.359
<v Speaker 1>I don't think anyone's like, man, you know it's really

0:37:34.400 --> 0:37:36.360
<v Speaker 1>cool is the fact that in order to do this

0:37:36.880 --> 0:37:39.400
<v Speaker 1>and spend the amount of hours it takes to research

0:37:39.480 --> 0:37:41.880
<v Speaker 1>one of these episodes, I need to get paid for it,

0:37:42.040 --> 0:37:45.400
<v Speaker 1>and therefore I need to get some capitalist institution to

0:37:45.440 --> 0:37:49.759
<v Speaker 1>interact with me. Like, no one's like that. Rules, Like,

0:37:49.920 --> 0:37:53.000
<v Speaker 1>of course the ads suck their ads, their ads, and

0:37:53.120 --> 0:37:56.719
<v Speaker 1>we have they're mostly all programmatic and we have no

0:37:56.880 --> 0:37:58.879
<v Speaker 1>idea what they are and have no saying and don't

0:37:58.920 --> 0:38:02.000
<v Speaker 1>have any approval were action on them. Yeah, the good

0:38:02.200 --> 0:38:05.480
<v Speaker 1>the goodness of potatoes is supporting us all. But we

0:38:05.600 --> 0:38:09.880
<v Speaker 1>still need dollars. Yeah, yeah, I think we all have

0:38:10.120 --> 0:38:13.120
<v Speaker 1>dogs mouths we need to feed. Okay, it's true that

0:38:13.280 --> 0:38:16.640
<v Speaker 1>is something we determined ahead of time before and and

0:38:16.760 --> 0:38:20.880
<v Speaker 1>dogs dogs dental bills. I've learned. I'm just brush my

0:38:20.960 --> 0:38:25.600
<v Speaker 1>dog's teeth, Margaret, Margaret learned so many things today. We're

0:38:25.640 --> 0:38:27.359
<v Speaker 1>gonna leave it at that and not tell anyone else

0:38:27.400 --> 0:38:32.399
<v Speaker 1>what I've learned. So she's anyway, Like we were talking about,

0:38:32.480 --> 0:38:34.839
<v Speaker 1>isabel Lebrhard she's not yet twenty and she's publishing fiction.

0:38:34.840 --> 0:38:36.719
<v Speaker 1>I don't see if I can do this normally. And

0:38:36.800 --> 0:38:40.000
<v Speaker 1>she's publishing translations of Russian No, I can't. Okay, So

0:38:40.040 --> 0:38:43.959
<v Speaker 1>it's not that that was a cool little bit. Yeah, thanks,

0:38:43.960 --> 0:38:48.560
<v Speaker 1>so totally okay. So she's publishing fiction, and she's publishing

0:38:48.600 --> 0:38:53.960
<v Speaker 1>translations of Russian poets and ship. Meanwhile, her older probably

0:38:54.040 --> 0:38:58.439
<v Speaker 1>full brother, Augustine, he's legally a de murder, probably Alexander's kid. Also,

0:38:58.840 --> 0:39:01.520
<v Speaker 1>he's the black sheep, which is impressive. It's hard to

0:39:01.560 --> 0:39:04.919
<v Speaker 1>be a black sheep and a family where one half

0:39:05.000 --> 0:39:08.920
<v Speaker 1>of the family has fucked off to um crush Russian

0:39:08.960 --> 0:39:12.560
<v Speaker 1>peasantry beneath their heels. And one of the other kids

0:39:12.640 --> 0:39:15.000
<v Speaker 1>is abe lebber Heart, like one of the most famous

0:39:15.080 --> 0:39:20.719
<v Speaker 1>drug ease in history. But the family funk up is Augustine.

0:39:21.239 --> 0:39:24.920
<v Speaker 1>They're morederm. How did he earn this? He just kind

0:39:24.960 --> 0:39:28.879
<v Speaker 1>of like he just got like drunk and hung out,

0:39:29.040 --> 0:39:31.800
<v Speaker 1>but he didn't like do anything cool with it, Like

0:39:32.080 --> 0:39:33.719
<v Speaker 1>if you're going to be like a drunk funk up

0:39:33.840 --> 0:39:36.600
<v Speaker 1>like go adventure. I guess it's the lesson anarchy. Dad

0:39:36.640 --> 0:39:38.840
<v Speaker 1>tries to get him into chemistry, school, but he was

0:39:38.880 --> 0:39:40.640
<v Speaker 1>more into drugs and hanging out on the street and

0:39:40.680 --> 0:39:43.520
<v Speaker 1>occasionally would come home to steal money. Um. But I

0:39:43.600 --> 0:39:46.400
<v Speaker 1>think the family was like, not mad, just disappointed about

0:39:46.400 --> 0:39:48.359
<v Speaker 1>all of this, like tried to help him out a lot,

0:39:48.600 --> 0:39:53.160
<v Speaker 1>because when I imagine Alexander, um, I don't imagine him

0:39:53.200 --> 0:39:55.640
<v Speaker 1>minding the stealing. He the villa was paid for by

0:39:55.719 --> 0:40:00.919
<v Speaker 1>money that he stole, you know. But Augustine black sheep brother,

0:40:01.840 --> 0:40:04.960
<v Speaker 1>her and Isabel were super close. It's possible that she

0:40:05.040 --> 0:40:07.640
<v Speaker 1>was sleeping with him as a teenager. Historians liked conjecture.

0:40:08.239 --> 0:40:11.120
<v Speaker 1>They corresponded a bunch and talked about remember those kisses

0:40:11.120 --> 0:40:13.160
<v Speaker 1>as we stole when no one was watching. Is all

0:40:13.280 --> 0:40:20.120
<v Speaker 1>very tragic and European nobility. I don't know. Yeah. At

0:40:20.200 --> 0:40:24.520
<v Speaker 1>one point Augustin joined the French Foreign Legion. Isabel applied

0:40:24.600 --> 0:40:27.919
<v Speaker 1>him for information about North Africa. Then he wanted to leave,

0:40:28.000 --> 0:40:30.759
<v Speaker 1>and Alexander had to intercede on his behalf. Basically he

0:40:30.880 --> 0:40:33.520
<v Speaker 1>was like, I'm such a funk up, I'm gonna go

0:40:33.600 --> 0:40:36.399
<v Speaker 1>join the French Foreign Legion. And then like the French

0:40:36.440 --> 0:40:38.239
<v Speaker 1>Foreign Legion had like a sign on the wall in

0:40:38.280 --> 0:40:41.600
<v Speaker 1>the recruitment office that was like, look, you're dead now,

0:40:41.800 --> 0:40:44.719
<v Speaker 1>and we're just going to decide where you die, which

0:40:44.760 --> 0:40:48.239
<v Speaker 1>is not a very positive thing for a recruitment office. Yeah,

0:40:48.320 --> 0:40:51.359
<v Speaker 1>that's terrifying. Yeah, So he's like, oh god, I think

0:40:51.400 --> 0:40:53.320
<v Speaker 1>he likes Soper sup And he's like, oh god, what

0:40:53.440 --> 0:40:58.279
<v Speaker 1>have I done? And Alexander Trofinovski anarchy Dad has to

0:40:58.320 --> 0:41:00.759
<v Speaker 1>intercede on his behalf and kind have threatened to make

0:41:00.800 --> 0:41:03.239
<v Speaker 1>it an international incident if the French Foreign Legion doesn't

0:41:03.280 --> 0:41:05.879
<v Speaker 1>kick him out and he doesn't show up and be like, hey,

0:41:06.040 --> 0:41:08.040
<v Speaker 1>I'm a super cool nihilist. I'll blow you up if

0:41:08.040 --> 0:41:09.880
<v Speaker 1>you don't let him go. Instead, he's like, that's a

0:41:09.920 --> 0:41:12.439
<v Speaker 1>day murder you got there. If you it's gonna get messy.

0:41:12.520 --> 0:41:15.759
<v Speaker 1>If you just just let him go, that's a that's

0:41:15.800 --> 0:41:21.880
<v Speaker 1>a good targeted message. So Isabel tries to get so

0:41:21.920 --> 0:41:24.160
<v Speaker 1>Augustin gets out. Isabel tries to get him to move

0:41:24.200 --> 0:41:26.000
<v Speaker 1>to Algiers or something so she can go hang out

0:41:26.040 --> 0:41:29.200
<v Speaker 1>there because she really wants to go to North Africa.

0:41:29.840 --> 0:41:32.440
<v Speaker 1>But instead he just like keeps doing drugs in Switzerland

0:41:33.320 --> 0:41:34.759
<v Speaker 1>maybe France. At this point, he might have moved to

0:41:34.760 --> 0:41:36.160
<v Speaker 1>Marseille at this point, I'm not sure. When he moves

0:41:36.160 --> 0:41:38.680
<v Speaker 1>to Marseilles, So she's like kind of drugs as he doing.

0:41:39.400 --> 0:41:43.200
<v Speaker 1>I don't know about him. I know there's alcohol. I

0:41:43.360 --> 0:41:47.120
<v Speaker 1>think it's not hashish. That's more what Isabel Blaba Heart's

0:41:47.120 --> 0:41:51.120
<v Speaker 1>getting really into. But I like don't know I would.

0:41:52.520 --> 0:41:54.759
<v Speaker 1>I'm trying to like drum up what I know about

0:41:54.840 --> 0:42:00.840
<v Speaker 1>like Victorian European drugs and like probably like morphine and

0:42:01.440 --> 0:42:07.160
<v Speaker 1>laudanum and right that stuff. Yeah, do you know, do

0:42:07.200 --> 0:42:12.920
<v Speaker 1>you have a good sense of Victorian? I remember this

0:42:13.040 --> 0:42:17.600
<v Speaker 1>little factoid that's just like so incredible to me, and

0:42:17.960 --> 0:42:21.040
<v Speaker 1>I will probably get this wrong, but um, this is

0:42:21.120 --> 0:42:26.239
<v Speaker 1>how I learned that the man who invented the syringe

0:42:26.800 --> 0:42:32.040
<v Speaker 1>his wife was the first Haroin addict that trucks. Oh

0:42:34.719 --> 0:42:39.680
<v Speaker 1>oh no, uh yeah, but that's yeah, for everything you named,

0:42:39.800 --> 0:42:45.839
<v Speaker 1>that sounds super plausible. I can't think of anything else. Well,

0:42:45.920 --> 0:42:48.040
<v Speaker 1>I do know that there was this like Victorian fat.

0:42:48.120 --> 0:42:49.880
<v Speaker 1>This might have been more English. It's fat for o

0:42:50.000 --> 0:42:55.160
<v Speaker 1>rangatang adrenaline. Good fucking god, I know. Which is just like,

0:42:55.280 --> 0:42:59.960
<v Speaker 1>how can we make drugs even more orientalists and involve

0:43:00.040 --> 0:43:03.279
<v Speaker 1>of oppressing various people in other countries? And the answer

0:43:03.360 --> 0:43:08.880
<v Speaker 1>is a rangatang adrenaline. Um, yeah, that's terrifying. Yeah, so

0:43:09.760 --> 0:43:14.160
<v Speaker 1>Isabel aber Heart, She's like, fuck it, you know, I'll

0:43:14.719 --> 0:43:18.320
<v Speaker 1>I'll go myself to North Africa. And so she starts

0:43:18.360 --> 0:43:20.160
<v Speaker 1>corresponding with a ton of people under a ton of

0:43:20.200 --> 0:43:23.760
<v Speaker 1>different names and personas. She would have fucking loved the Internet.

0:43:24.360 --> 0:43:27.680
<v Speaker 1>She's writing Islamic thinkers to ask questions about faith. She's

0:43:27.680 --> 0:43:30.279
<v Speaker 1>writing French soldiers and algiers to learn about what their

0:43:30.320 --> 0:43:33.920
<v Speaker 1>country is like. She's discussing like how to translate Russian

0:43:33.960 --> 0:43:39.120
<v Speaker 1>poetry into Arabic with people like all over the world beautiful. Yeah.

0:43:40.000 --> 0:43:46.000
<v Speaker 1>And so the family, like mom and sort of dad,

0:43:46.040 --> 0:43:48.120
<v Speaker 1>they've pulled off the caper of a lifetime. They've you know,

0:43:48.200 --> 0:43:50.239
<v Speaker 1>stolen the inheritance and the children. As they keep going

0:43:50.280 --> 0:43:54.359
<v Speaker 1>on about twenty years later, it looks like they might

0:43:54.400 --> 0:43:58.160
<v Speaker 1>be in trouble for that. Nicholas de Murder, the oldest son,

0:43:58.719 --> 0:44:00.960
<v Speaker 1>the one who would run away back to Russia. It

0:44:01.160 --> 0:44:05.120
<v Speaker 1>is his life's work to get revenge. Which fair They

0:44:05.200 --> 0:44:07.560
<v Speaker 1>might have killed his dad and then stolen him and

0:44:08.440 --> 0:44:11.080
<v Speaker 1>you know whatever, Like I'm on a side in this fight,

0:44:11.239 --> 0:44:15.319
<v Speaker 1>but it's like fair that the other side is fighting yea.

0:44:15.440 --> 0:44:20.439
<v Speaker 1>And the Vladimir, the middle brother, the one who would

0:44:20.520 --> 0:44:22.719
<v Speaker 1>halfheartedly run away from home, He's back at the villa

0:44:23.080 --> 0:44:25.560
<v Speaker 1>and Nicholas is pleading with him, like, hey, Bud runaway

0:44:25.680 --> 0:44:28.480
<v Speaker 1>joined despot family with me in Russia. And Vladimir is

0:44:28.520 --> 0:44:30.640
<v Speaker 1>not sure, and then Nicholas start sending him letters that

0:44:30.680 --> 0:44:33.160
<v Speaker 1>are like, you better get out because we're gonna funk

0:44:33.239 --> 0:44:34.960
<v Speaker 1>up the villa and everyone in it. And if you

0:44:35.000 --> 0:44:38.480
<v Speaker 1>don't get out, you're fucked. So the whole family is like,

0:44:39.440 --> 0:44:42.920
<v Speaker 1>maybe Switzerland isn't the place for us anymore, Maybe we

0:44:42.960 --> 0:44:48.280
<v Speaker 1>should go somewhere else. And Isabelle she's like, Algeria, Algeria, Algeria.

0:44:48.280 --> 0:44:50.240
<v Speaker 1>I'm totally obsessed with Algeria. We have to move to Algeria.

0:44:51.880 --> 0:44:55.120
<v Speaker 1>So the family moved to Algeria, at least isabel and

0:44:55.200 --> 0:44:58.160
<v Speaker 1>her mother, with one brother and dad remaining behind to

0:44:58.239 --> 0:45:02.120
<v Speaker 1>try and sell the villa to various cact enthusiasts. Wow,

0:45:02.920 --> 0:45:07.279
<v Speaker 1>they have trouble moving the cactus farm. People aren't people

0:45:07.280 --> 0:45:10.960
<v Speaker 1>aren't necessarily excited about buying the weird cult anarchy cactus

0:45:11.640 --> 0:45:18.160
<v Speaker 1>commune practuses are amazing. I mean, that's that's the Huntington's

0:45:19.360 --> 0:45:25.120
<v Speaker 1>gardens here it's just like some crazy rich person's incredible

0:45:25.280 --> 0:45:32.800
<v Speaker 1>cactus collection and that rules. It's so beautiful. I I

0:45:32.920 --> 0:45:34.960
<v Speaker 1>really appreciate that this is just a man with a

0:45:35.040 --> 0:45:37.440
<v Speaker 1>hobby and it matters to him as much as anything

0:45:37.480 --> 0:45:40.719
<v Speaker 1>else that's going on in his life. You know. Yeah,

0:45:40.880 --> 0:45:45.600
<v Speaker 1>I mean sometimes those collections, it really preserves like the

0:45:45.719 --> 0:45:50.319
<v Speaker 1>last of species. Yeah, yeah, I want to know more

0:45:50.400 --> 0:45:54.560
<v Speaker 1>about his Like it keeps basically referring to it as

0:45:54.600 --> 0:45:57.120
<v Speaker 1>like part of what's wrong with him, you know, is

0:45:57.160 --> 0:45:59.719
<v Speaker 1>that he's like obsessed with this stuff. But he likes

0:45:59.760 --> 0:46:01.400
<v Speaker 1>spent all of his days in his hot house with

0:46:01.600 --> 0:46:04.560
<v Speaker 1>cactuses and orchids, And I'm like, so he's clearly trying

0:46:04.600 --> 0:46:09.080
<v Speaker 1>to he's trying to do like hard gardening, you know,

0:46:09.160 --> 0:46:13.160
<v Speaker 1>he's trying to do gardening on hard mode and super.

0:46:13.840 --> 0:46:17.400
<v Speaker 1>It was like it was scientific at the time, but like,

0:46:17.680 --> 0:46:19.560
<v Speaker 1>I mean, they were wrong about hot houses. You don't

0:46:19.600 --> 0:46:24.359
<v Speaker 1>need a hot house for orchids. Oh interesting, Okay, yeah

0:46:24.400 --> 0:46:28.960
<v Speaker 1>they used to think, Well it was right, that's part

0:46:29.000 --> 0:46:33.440
<v Speaker 1>of it. Sophia is not an orchid? Is that an

0:46:33.520 --> 0:46:37.680
<v Speaker 1>orchid from your dad behind me? There? Yeah, Well there

0:46:37.719 --> 0:46:39.800
<v Speaker 1>aren't any orchids down here, but it is hard to

0:46:39.840 --> 0:46:42.279
<v Speaker 1>tell what things are behind me, but there are some.

0:46:42.560 --> 0:46:48.880
<v Speaker 1>I do have several Dad orchids upstairs. I'm I'm the

0:46:49.840 --> 0:46:52.439
<v Speaker 1>I'm the person in my circle of friends who gets

0:46:52.520 --> 0:46:57.040
<v Speaker 1>all the orchids that nobody wants to to funk with. Yeah. No,

0:46:57.280 --> 0:46:59.239
<v Speaker 1>that's my dad. That's like his main thing is like

0:47:00.280 --> 0:47:03.439
<v Speaker 1>this orchid that hasn't been showing you anything for seven

0:47:03.520 --> 0:47:08.359
<v Speaker 1>thousand years, look at the bloom and that's great for him.

0:47:09.680 --> 0:47:12.920
<v Speaker 1>That's really really sweet. Yeah, I mean, I'm I only

0:47:13.000 --> 0:47:16.319
<v Speaker 1>have one orchid right now, but it's uh it has

0:47:16.560 --> 0:47:19.920
<v Speaker 1>three stocks instead of the two that it had last year,

0:47:20.040 --> 0:47:23.200
<v Speaker 1>So I'm really excited. That's awesome and not easy to do.

0:47:24.680 --> 0:47:28.239
<v Speaker 1>As I've been told by my dad. I think it's

0:47:28.280 --> 0:47:31.239
<v Speaker 1>pretty easy if you just know what to do. They

0:47:31.320 --> 0:47:33.320
<v Speaker 1>just like to be I'm gonna be like, oh that

0:47:33.440 --> 0:47:37.399
<v Speaker 1>thing you brag about heart, it was easy. Sorry, maybe

0:47:37.400 --> 0:47:41.160
<v Speaker 1>get out of the hothouse. Uh they yeah, they like

0:47:41.320 --> 0:47:45.399
<v Speaker 1>to be ignored. Yes, they just need the right kind

0:47:45.440 --> 0:47:47.879
<v Speaker 1>of lighting. And while we're here, that myth that you're

0:47:47.880 --> 0:47:52.719
<v Speaker 1>supposed to put an ice cube into orchids, No, yeah,

0:47:52.880 --> 0:47:55.520
<v Speaker 1>that sounds I never did it because it just sounded

0:47:55.640 --> 0:47:59.000
<v Speaker 1>kind of cruel, like I wouldn't want um like an

0:47:59.080 --> 0:48:01.480
<v Speaker 1>ice cube on my feet, so I'm not going to

0:48:01.560 --> 0:48:11.200
<v Speaker 1>stick ice cube in my orchid yair so Algeria. Um,

0:48:12.440 --> 0:48:14.480
<v Speaker 1>it's in North Africa. The whole region is called mc

0:48:14.480 --> 0:48:16.799
<v Speaker 1>grab a lot of the time at this point, which

0:48:16.880 --> 0:48:19.800
<v Speaker 1>is means the West because it's the western part of

0:48:19.800 --> 0:48:22.640
<v Speaker 1>the Islamic world. Sometimes the area is called its called

0:48:22.680 --> 0:48:25.040
<v Speaker 1>the Barbary Coast in the nineteenth century because the Berbers

0:48:25.080 --> 0:48:28.600
<v Speaker 1>and indigenous people that region. Wow, okay, I needed to

0:48:28.680 --> 0:48:30.480
<v Speaker 1>know that. I've heard about the Barbary Coast and I

0:48:30.520 --> 0:48:32.360
<v Speaker 1>didn't know what it was. I know it sounds like

0:48:32.520 --> 0:48:34.600
<v Speaker 1>really it sounds like even more racist of a name

0:48:34.640 --> 0:48:36.800
<v Speaker 1>than like something else, because it sounds like a Barbarian

0:48:36.840 --> 0:48:40.319
<v Speaker 1>I guess exactly. Well, now, I like wonder I wish

0:48:40.320 --> 0:48:44.200
<v Speaker 1>I had looked up the etymology of Barbarian because I

0:48:44.200 --> 0:48:46.560
<v Speaker 1>wouldn't be shocked. Actually, you know what, I'm going to

0:48:46.640 --> 0:48:50.279
<v Speaker 1>look up the etymology, okay. So so I just looked

0:48:50.320 --> 0:48:54.240
<v Speaker 1>it up, and Barbarian means people who are foreigners, basically

0:48:54.360 --> 0:48:57.880
<v Speaker 1>from German and from Arabic. But it um, it's the

0:48:57.960 --> 0:49:00.839
<v Speaker 1>admology goes the other way the Berbers got their name

0:49:01.120 --> 0:49:08.719
<v Speaker 1>because of them being called Barbarians, so apparently, but at

0:49:08.760 --> 0:49:12.080
<v Speaker 1>least that's as of a really quick Internet search. And

0:49:12.160 --> 0:49:16.440
<v Speaker 1>if I'm wrong, I'm terribly sorry. So does Barbary Coast

0:49:16.520 --> 0:49:22.200
<v Speaker 1>mean like a Barbarian coast? But I think they get

0:49:22.280 --> 0:49:25.040
<v Speaker 1>called the Barbary Coast because of the Berber people. I

0:49:25.160 --> 0:49:29.560
<v Speaker 1>think it went. I think it went Barbarian means any

0:49:29.760 --> 0:49:34.040
<v Speaker 1>foreigner because they sound funny, and then the Barbers, the

0:49:34.280 --> 0:49:37.120
<v Speaker 1>Berbers got called that, and then the coast got called that,

0:49:37.480 --> 0:49:43.719
<v Speaker 1>I think. But the whole history of this area is

0:49:43.760 --> 0:49:48.080
<v Speaker 1>also a lot of crazy back and forth, because it's

0:49:48.160 --> 0:49:50.800
<v Speaker 1>the history of various empires and colonial forces conquering it

0:49:50.880 --> 0:49:52.880
<v Speaker 1>and trading it back and forth. In the period we're

0:49:52.920 --> 0:49:55.040
<v Speaker 1>talking about, You've got Algeria, which is first taken by

0:49:55.040 --> 0:49:58.279
<v Speaker 1>the French in eight but they didn't take it from

0:49:58.280 --> 0:49:59.799
<v Speaker 1>the indigenous people of the region. They took it from

0:49:59.840 --> 0:50:04.160
<v Speaker 1>the hi An Empire sort of, who since the hundreds

0:50:04.280 --> 0:50:08.160
<v Speaker 1>had in various levels of control, and the Ottoman Empire

0:50:08.360 --> 0:50:11.600
<v Speaker 1>took it from Spain again sort of. Spain kept trying

0:50:11.600 --> 0:50:14.960
<v Speaker 1>to control Algae's to various degrees of success before thirteen

0:50:15.000 --> 0:50:17.279
<v Speaker 1>O two was largely controlled by people were actually from there.

0:50:17.320 --> 0:50:19.279
<v Speaker 1>But if you go even back further, the Romans had it,

0:50:19.440 --> 0:50:23.880
<v Speaker 1>and honestly, just the history of the Mediterranean is a

0:50:23.960 --> 0:50:26.959
<v Speaker 1>lot of people coming and fucking with it. Mm hmm.

0:50:27.320 --> 0:50:31.160
<v Speaker 1>I have a really beautiful Tunisian rug here, this thing

0:50:31.440 --> 0:50:35.520
<v Speaker 1>with the carball on it. Nice, it's it's a twenty

0:50:35.560 --> 0:50:39.160
<v Speaker 1>years old and I got it off Craig's list. That's amazing.

0:50:39.840 --> 0:50:41.120
<v Speaker 1>How do you know it was a hundred twenty years

0:50:41.120 --> 0:50:45.440
<v Speaker 1>old because the dude was like a textiles collector that

0:50:45.640 --> 0:50:51.239
<v Speaker 1>specialized in North African stuff. It was it was cheap. Yes,

0:50:51.920 --> 0:50:54.200
<v Speaker 1>the light of my life at the time. It's so

0:50:54.320 --> 0:50:57.200
<v Speaker 1>happy to get it. Yeah. So this is the area

0:50:57.400 --> 0:51:01.479
<v Speaker 1>that this family wants to move is Algeria during French

0:51:01.560 --> 0:51:05.680
<v Speaker 1>occupation and Isabelle and Mom moved there as the advance guard,

0:51:06.239 --> 0:51:09.719
<v Speaker 1>and they're definitely doing an orientalism here. They're not moving

0:51:09.760 --> 0:51:12.399
<v Speaker 1>there in a colonial context because they're on the run

0:51:12.480 --> 0:51:14.320
<v Speaker 1>from the Empire. They're fighting the Empire, which is the

0:51:14.320 --> 0:51:16.320
<v Speaker 1>reason one of them is quote Russian at all, because

0:51:16.320 --> 0:51:20.239
<v Speaker 1>of you know, the Russian Empire stealing Armenia. But it's

0:51:21.239 --> 0:51:23.279
<v Speaker 1>it's also worth noting at this point French Algeria is

0:51:23.320 --> 0:51:26.880
<v Speaker 1>not just a colonial project but an orientalist romanticism. Napoleon

0:51:26.960 --> 0:51:28.839
<v Speaker 1>the Third, who had recently been in charge, had been

0:51:28.880 --> 0:51:30.400
<v Speaker 1>really into the idea of how like he was going

0:51:30.440 --> 0:51:33.280
<v Speaker 1>to kindly rule and be a good emperor these super

0:51:33.360 --> 0:51:38.560
<v Speaker 1>cool neat savages or whatever. And yeah, they're like frances

0:51:38.640 --> 0:51:42.520
<v Speaker 1>on like a gentler kindler colonialism kick um. And it's

0:51:42.560 --> 0:51:46.359
<v Speaker 1>specifically just ties into Orientalism in some ways, like makes

0:51:46.400 --> 0:51:48.319
<v Speaker 1>I mean ori Analism is like pretty old. But it's

0:51:48.360 --> 0:51:51.920
<v Speaker 1>like really big thing going on at this point. And

0:51:52.080 --> 0:51:54.920
<v Speaker 1>after all, says Napoleon the Third, what is northern Africa

0:51:54.960 --> 0:51:57.759
<v Speaker 1>but basically just France interrupted by a big and land sea.

0:51:58.239 --> 0:52:01.439
<v Speaker 1>And so it's like it's a alonial project that's meant

0:52:01.480 --> 0:52:03.960
<v Speaker 1>to be kinder as in like they're basically France as

0:52:04.000 --> 0:52:06.840
<v Speaker 1>compared to like that's the place we're just going to

0:52:06.880 --> 0:52:11.520
<v Speaker 1>go rob resources from it. Yeah, no, it's it's not

0:52:11.560 --> 0:52:14.439
<v Speaker 1>in any way. Better family moves there to a city

0:52:14.600 --> 0:52:16.719
<v Speaker 1>that was then called Bone and is now called Anaba,

0:52:17.160 --> 0:52:19.120
<v Speaker 1>and it's the third biggest city. It's in the northeastern

0:52:19.320 --> 0:52:22.200
<v Speaker 1>corner of the country. They issue the French areas. For

0:52:22.239 --> 0:52:24.840
<v Speaker 1>the Arab areas um people they have more culturally and

0:52:24.960 --> 0:52:27.960
<v Speaker 1>linguistically in common with, although I suspect they're still outsiders

0:52:28.000 --> 0:52:33.200
<v Speaker 1>in these areas. Isabelle continues her pseudonyms and dressing like

0:52:33.239 --> 0:52:36.360
<v Speaker 1>a man more and more. She s Mohmed Sadi, a

0:52:36.480 --> 0:52:38.439
<v Speaker 1>name that she's been using for a while at this point,

0:52:38.560 --> 0:52:40.520
<v Speaker 1>but it like stops being a penpell name and it

0:52:40.560 --> 0:52:43.440
<v Speaker 1>starts being like her name. When she goes about her

0:52:43.520 --> 0:52:47.080
<v Speaker 1>life and she refers to herself basically as a tomboy.

0:52:47.239 --> 0:52:48.880
<v Speaker 1>She talks about her own gender in a lot of

0:52:48.920 --> 0:52:51.160
<v Speaker 1>different ways at a lot of different times. It was

0:52:51.239 --> 0:52:53.600
<v Speaker 1>less that she always wanted to pass as a man,

0:52:53.840 --> 0:52:56.279
<v Speaker 1>but instead it was about being socially treated as a man,

0:52:56.960 --> 0:52:59.840
<v Speaker 1>and for the most part it worked. She'd often be

0:52:59.920 --> 0:53:03.040
<v Speaker 1>a mistaken for a man at first glance, but usually

0:53:03.120 --> 0:53:06.040
<v Speaker 1>not for very long, and then she would reveal herself

0:53:06.120 --> 0:53:07.919
<v Speaker 1>or be revealed as a woman and have the person

0:53:08.040 --> 0:53:10.400
<v Speaker 1>be like, Okay, that's true. I'll still just keep treating

0:53:10.480 --> 0:53:12.920
<v Speaker 1>like a man if that's what you want. And it

0:53:13.120 --> 0:53:16.480
<v Speaker 1>sounds really nice, I know, I know. And we're gonna

0:53:16.520 --> 0:53:19.799
<v Speaker 1>talk a bit more about how all of that. How

0:53:19.880 --> 0:53:21.440
<v Speaker 1>she gets away with that, and a lot of it

0:53:21.520 --> 0:53:23.440
<v Speaker 1>has to do with a lot of it has to

0:53:23.480 --> 0:53:25.000
<v Speaker 1>do with being in a Muslim country in the nineteenth

0:53:25.000 --> 0:53:28.560
<v Speaker 1>century versus being in Europe in the nineteenth century. Yeah,

0:53:28.680 --> 0:53:31.040
<v Speaker 1>I mean, I think so. I don't know a whole

0:53:31.120 --> 0:53:36.240
<v Speaker 1>lot about that that sort of thing in Islamic culture,

0:53:36.320 --> 0:53:41.160
<v Speaker 1>but I think about you know, as a musician, I

0:53:41.360 --> 0:53:44.759
<v Speaker 1>know a little bit about um kal Sum's life, and

0:53:44.840 --> 0:53:48.719
<v Speaker 1>I know that she dressed as a boy when she

0:53:48.920 --> 0:53:52.799
<v Speaker 1>was out singing with her father when she was a kid.

0:53:53.000 --> 0:53:56.640
<v Speaker 1>Who is this umkal Sum? She's like one of the

0:53:56.800 --> 0:54:03.920
<v Speaker 1>greatest singers in in Arabic okay, Egyptian singer. Absolutely astounding,

0:54:04.440 --> 0:54:08.600
<v Speaker 1>really really wonderful person. She she did a lot of

0:54:08.640 --> 0:54:15.400
<v Speaker 1>fundraising to try to create the nation of the independent

0:54:15.520 --> 0:54:19.280
<v Speaker 1>Nation of Egypt through her work as a as a singer,

0:54:19.960 --> 0:54:23.640
<v Speaker 1>and she worked with all these amazing modern poets, and

0:54:24.760 --> 0:54:31.719
<v Speaker 1>she's the first Egyptian composer to use electric guitar in

0:54:31.840 --> 0:54:40.680
<v Speaker 1>her work. She's absolutely astounding. Please check Kelsom out. Yeah, yeah, no.

0:54:40.760 --> 0:54:43.920
<v Speaker 1>And it's interesting because I've I've learned mostly about nineteenth

0:54:43.920 --> 0:54:48.880
<v Speaker 1>century conceptions of gender um in North Africa, and like

0:54:49.120 --> 0:54:53.000
<v Speaker 1>it's interesting to know how it does and doesn't relate

0:54:53.080 --> 0:54:57.720
<v Speaker 1>to more modern conceptions, you know. And and so basically

0:54:57.800 --> 0:55:00.120
<v Speaker 1>she goes around the city. She's fucking and drink and

0:55:00.239 --> 0:55:03.319
<v Speaker 1>smoking hashish, and she's just having a jolly good old

0:55:03.360 --> 0:55:05.479
<v Speaker 1>time of being twenty years old in the big city.

0:55:06.600 --> 0:55:10.719
<v Speaker 1>And she yeah, yeah, she's just sucking doing her life.

0:55:11.880 --> 0:55:14.040
<v Speaker 1>She makes her money writing about her experiences in the

0:55:14.080 --> 0:55:18.440
<v Speaker 1>life in Algeria and selling them in European magazines. Meanwhile,

0:55:18.760 --> 0:55:23.160
<v Speaker 1>her aging mother, Natalie de moder formally converts to Islam

0:55:23.200 --> 0:55:27.960
<v Speaker 1>and changes her name to fat Minobia. She's sixty, is

0:55:28.000 --> 0:55:30.759
<v Speaker 1>it Fatima? I believe it's Fatma, but I'm I'm not

0:55:30.960 --> 0:55:35.640
<v Speaker 1>entirely certain. She's sixty. Issue, she's ill health and not

0:55:35.800 --> 0:55:39.960
<v Speaker 1>long after she dies, and she so right before she

0:55:40.160 --> 0:55:42.960
<v Speaker 1>she dies. Basically, she converts to Islam. She cuts her

0:55:43.000 --> 0:55:45.319
<v Speaker 1>trader kids, Natalie and Nicholas, the two had gone back

0:55:45.320 --> 0:55:48.560
<v Speaker 1>to Russia, out of the will, and leaves the money

0:55:48.600 --> 0:55:51.040
<v Speaker 1>to her boyfriend and the remaining radical kids, which is

0:55:51.120 --> 0:55:53.799
<v Speaker 1>part of my whole Like she has agency and as

0:55:53.840 --> 0:55:56.719
<v Speaker 1>part of this massive grift to rob the Russian aristocracy

0:55:56.800 --> 0:56:00.360
<v Speaker 1>that she's from, you know, like on her deathbed, She's like,

0:56:00.440 --> 0:56:03.560
<v Speaker 1>this is still what matters to me. Well, the I mean,

0:56:03.600 --> 0:56:08.680
<v Speaker 1>the Russian aristocracy is it's just so shocking the kind

0:56:08.719 --> 0:56:12.000
<v Speaker 1>of wealth that they amassed, and it was by slavery.

0:56:12.200 --> 0:56:17.800
<v Speaker 1>It was completely horrific. I was over in Russia like

0:56:19.000 --> 0:56:25.600
<v Speaker 1>I don't know, like two thousand four or something, um

0:56:25.920 --> 0:56:27.759
<v Speaker 1>and just saw like all the some of the old

0:56:27.840 --> 0:56:31.759
<v Speaker 1>palaces have been turned into museums, and it's just it's

0:56:31.920 --> 0:56:37.160
<v Speaker 1>just completely obscene. Yeah, you don't become the the biggest

0:56:37.560 --> 0:56:41.600
<v Speaker 1>empire one of the Yeah, did you went around robbing people? Yeah?

0:56:42.239 --> 0:56:50.200
<v Speaker 1>And so Isabel's despondent after her mother dies and Alexander anarchy.

0:56:50.280 --> 0:56:53.040
<v Speaker 1>Dad rushes over from Switzerland to Bone when his lifelong

0:56:53.080 --> 0:56:57.160
<v Speaker 1>partner dies, and one older biographer, referencing a source that's

0:56:57.200 --> 0:57:01.120
<v Speaker 1>now lost, says that Isabel told Alexander her I want

0:57:01.160 --> 0:57:04.960
<v Speaker 1>to die with her, and Alexander very much the Russian

0:57:05.080 --> 0:57:08.120
<v Speaker 1>nihilist in this version of the story pulls out a

0:57:08.160 --> 0:57:09.880
<v Speaker 1>revolver and puts it on the table and says, go

0:57:09.960 --> 0:57:14.920
<v Speaker 1>ahead and handed her the choice. Basically, and this makes

0:57:14.960 --> 0:57:17.760
<v Speaker 1>a very dramatic statement and as very Russian nihilist, but

0:57:17.920 --> 0:57:20.040
<v Speaker 1>don't do this and I have no idea whether he

0:57:20.120 --> 0:57:23.600
<v Speaker 1>did this or not. Yeah, not a good idea, no,

0:57:23.920 --> 0:57:26.320
<v Speaker 1>But she she doesn't do it. She doesn't kill herself.

0:57:28.160 --> 0:57:29.720
<v Speaker 1>And you know it's good for getting you out of

0:57:29.800 --> 0:57:32.800
<v Speaker 1>some despondency. This isn't an ad transition. This isn't This

0:57:32.880 --> 0:57:34.880
<v Speaker 1>is a transition to what I actually wish I was advertising.

0:57:34.960 --> 0:57:40.280
<v Speaker 1>In the show Revolution, Machman gets caught up in a revolution.

0:57:40.880 --> 0:57:44.240
<v Speaker 1>Revolution is in the air. It's march. Muslim students are

0:57:44.240 --> 0:57:46.880
<v Speaker 1>starting to get real fucking pissed at the colonial administration

0:57:47.240 --> 0:57:50.640
<v Speaker 1>of their country. And Isabelle is like, damn, I hope

0:57:50.680 --> 0:57:52.560
<v Speaker 1>it doesn't come to violence, but if it does, And now,

0:57:52.600 --> 0:57:56.000
<v Speaker 1>instead of paraphrasing her, I'm gonna actually quote her. If

0:57:56.040 --> 0:57:58.920
<v Speaker 1>the fight becomes inevitable, I won't hesitate for a single instant,

0:57:58.960 --> 0:58:01.480
<v Speaker 1>because it would be cowardice. And that makes me smile.

0:58:01.680 --> 0:58:04.000
<v Speaker 1>Perhaps I shall be fighting for the Muslim revolutionaries like

0:58:04.040 --> 0:58:06.680
<v Speaker 1>I used to for the Russian anarchists, although with more

0:58:06.720 --> 0:58:10.080
<v Speaker 1>conviction and more real hatred against depression. I feel now

0:58:10.200 --> 0:58:11.960
<v Speaker 1>that I'm much more deeply a Muslim than I was

0:58:12.000 --> 0:58:16.800
<v Speaker 1>an anarchist. And so She's goes out at a demonstration

0:58:17.400 --> 0:58:20.080
<v Speaker 1>and the French police attack and the crowd fights back

0:58:20.160 --> 0:58:23.480
<v Speaker 1>with daggers and revolvers, and she's in it, and there's

0:58:23.480 --> 0:58:26.680
<v Speaker 1>some more quotes from her. My chest was pounding and

0:58:26.760 --> 0:58:29.960
<v Speaker 1>my head spinning deliciously. I saw Blifia in front of

0:58:30.000 --> 0:58:32.760
<v Speaker 1>me brandishing a truncheon. At every moment, it slashed into

0:58:32.800 --> 0:58:36.000
<v Speaker 1>the surrounding police, cracking into skulls and arms raised in defense.

0:58:36.360 --> 0:58:39.280
<v Speaker 1>Reba Bolifia seemed transfigured. He seemed to me to have

0:58:39.360 --> 0:58:45.640
<v Speaker 1>an ineffable mystical beauty. And well, I know, I guess

0:58:45.720 --> 0:58:49.919
<v Speaker 1>even better. I believe that this will mark the first

0:58:50.000 --> 0:58:53.480
<v Speaker 1>person I featured on this show to fight cops by

0:58:53.600 --> 0:59:02.520
<v Speaker 1>wielding a sword. Yeah, almost a year, but we got there.

0:59:03.880 --> 0:59:08.520
<v Speaker 1>Did she did she learn Like did she learn sword

0:59:08.760 --> 0:59:12.440
<v Speaker 1>in like a bougee context when she was like on

0:59:12.560 --> 0:59:16.000
<v Speaker 1>the family estate back in back in Russia, or like

0:59:16.240 --> 0:59:18.800
<v Speaker 1>do we know anything about that? I don't know about

0:59:18.840 --> 0:59:21.360
<v Speaker 1>how much fighting she's learned in her life. Um this

0:59:21.560 --> 0:59:23.760
<v Speaker 1>is There's going to be two moments in her life

0:59:23.880 --> 0:59:27.480
<v Speaker 1>that I'm aware of where she like reaches for a

0:59:27.600 --> 0:59:30.160
<v Speaker 1>sword and gets some sword involved in some fighting ship.

0:59:30.760 --> 0:59:33.720
<v Speaker 1>But I straight up don't know. Um, she's spends all

0:59:33.720 --> 0:59:35.480
<v Speaker 1>of her time, like drinking and hanging out with sailors,

0:59:35.520 --> 0:59:37.720
<v Speaker 1>so it wouldn't put it past her. And also she

0:59:37.920 --> 0:59:42.960
<v Speaker 1>totally could have learned whatever the Russian air aristocratic fencing was.

0:59:43.040 --> 0:59:46.880
<v Speaker 1>I have no idea. It's it's really great to hear

0:59:47.120 --> 0:59:52.280
<v Speaker 1>a poet's voice from that moment, you know, yeah, totally, yeah,

0:59:52.320 --> 0:59:54.760
<v Speaker 1>like talking about it, like my head was spinning deliciously,

0:59:55.640 --> 0:59:58.320
<v Speaker 1>so yeah, and like she's like, oh, my comrade looks

0:59:58.360 --> 1:00:02.120
<v Speaker 1>so beautiful right now. Right. So, her friend of a

1:00:02.160 --> 1:00:04.600
<v Speaker 1>friend of hers is surrounded by cops and she's trying

1:00:04.800 --> 1:00:07.240
<v Speaker 1>and he probably friends probably he is trying to hold

1:00:07.280 --> 1:00:09.640
<v Speaker 1>them off with only a dagger. So she picks up

1:00:09.640 --> 1:00:12.840
<v Speaker 1>a fucking sword and runs at the cops, saving her friend,

1:00:13.600 --> 1:00:16.360
<v Speaker 1>and cut to black. I don't know what happened. I'm

1:00:16.480 --> 1:00:18.520
<v Speaker 1>so annoyed. I don't know whether she fucked up a

1:00:18.600 --> 1:00:21.240
<v Speaker 1>cop or she just scared the cops off. But by

1:00:21.320 --> 1:00:24.800
<v Speaker 1>wielding a sword, she successfully defended her friend, who had

1:00:24.840 --> 1:00:30.920
<v Speaker 1>only a dagger against forearm police officers and the students

1:00:31.000 --> 1:00:34.600
<v Speaker 1>were outnumbered. They're driven back a ton or arrested. She

1:00:34.760 --> 1:00:37.480
<v Speaker 1>flees through the alleys and the next day she flees

1:00:37.520 --> 1:00:39.760
<v Speaker 1>the country on a steamer to France because the colonial

1:00:39.840 --> 1:00:43.480
<v Speaker 1>police are extra alert for any foreigners helping the Muslim rebels.

1:00:44.680 --> 1:00:46.840
<v Speaker 1>And that's where we're gonna leave it today. She's grown up,

1:00:46.840 --> 1:00:49.360
<v Speaker 1>a radical, She's moved to Algeria, she stayed a radical,

1:00:49.480 --> 1:00:51.520
<v Speaker 1>And when we come back, we'll get to see her

1:00:51.720 --> 1:00:54.280
<v Speaker 1>more as history sees her as a vagabond, a mystic,

1:00:54.360 --> 1:00:57.480
<v Speaker 1>a writer, and one complicated as fuck figure in the

1:00:57.560 --> 1:00:59.800
<v Speaker 1>history of North Africa. Plus we get to meet her

1:00:59.800 --> 1:01:06.400
<v Speaker 1>dog whoa Sophie smiled because I said dogs, I did.

1:01:06.520 --> 1:01:10.760
<v Speaker 1>I smiled, really vague. That's exciting. Um do we do?

1:01:10.880 --> 1:01:12.560
<v Speaker 1>We have anything we'd like to plug at the end

1:01:12.640 --> 1:01:17.080
<v Speaker 1>here from either of you? Totally what you got going on?

1:01:18.240 --> 1:01:20.480
<v Speaker 1>I have so many things going on. I'm doing a

1:01:20.600 --> 1:01:24.320
<v Speaker 1>hilarious thing right now with my Patreon where I'm releasing

1:01:24.720 --> 1:01:29.720
<v Speaker 1>a very sketchy recording of me playing Tom Waits covers

1:01:29.840 --> 1:01:33.000
<v Speaker 1>every single Monday and then calling it the Waits Thon.

1:01:34.120 --> 1:01:36.280
<v Speaker 1>But by the time this comes out, maybe The Waits

1:01:36.360 --> 1:01:39.080
<v Speaker 1>Than will be all done. But anyway, my Patreon is cool,

1:01:39.320 --> 1:01:42.160
<v Speaker 1>and um, I have a record coming out. I don't know,

1:01:42.760 --> 1:01:46.280
<v Speaker 1>the summer, the fall. Who knows? It's hard to figure

1:01:46.280 --> 1:01:50.360
<v Speaker 1>out with vinyl production, but that record will be called

1:01:51.200 --> 1:01:55.760
<v Speaker 1>Haunted Mountain. And my wonderful friend Buck Meek, who is

1:01:55.840 --> 1:01:59.240
<v Speaker 1>in the band Big Thief, is also releasing his solo record,

1:01:59.560 --> 1:02:04.400
<v Speaker 1>also called Haunted Mountain because a bunch of songs together.

1:02:05.840 --> 1:02:08.280
<v Speaker 1>Where can people follow you online so they can keep

1:02:08.320 --> 1:02:11.600
<v Speaker 1>up with your music and other works? Thank you so

1:02:11.760 --> 1:02:17.800
<v Speaker 1>much for asking. Uh Instagram, I'm Jolie Holland Music and uh,

1:02:18.240 --> 1:02:22.120
<v Speaker 1>I think I'm the same on the Twitter, which I'm

1:02:22.160 --> 1:02:26.800
<v Speaker 1>still at. Yeah, and Margaret, you have a book coming out,

1:02:27.680 --> 1:02:31.560
<v Speaker 1>It's true you can still for another short moment of time,

1:02:31.600 --> 1:02:33.360
<v Speaker 1>depending on when you're listening to this, pre order my

1:02:33.480 --> 1:02:36.760
<v Speaker 1>upcoming book, Escape from Insul Island, which is published by

1:02:36.800 --> 1:02:39.360
<v Speaker 1>Strangers and the Tangled Wilderness. And if you order it,

1:02:39.440 --> 1:02:41.480
<v Speaker 1>it's a fun devella. If you have a short attention span,

1:02:41.640 --> 1:02:45.080
<v Speaker 1>it's um you can read it in an afternoon. Novella

1:02:45.160 --> 1:02:49.560
<v Speaker 1>means shortest book because I'm a writer who writes short things.

1:02:50.840 --> 1:02:53.040
<v Speaker 1>And you can buy it and if you buy you

1:02:53.080 --> 1:02:54.720
<v Speaker 1>get a poster and you can also follow me on

1:02:54.800 --> 1:02:57.760
<v Speaker 1>the internet. I'm on Instagram at Margaret Killjoy and Twitter

1:02:57.840 --> 1:03:03.320
<v Speaker 1>at Magpie Killjoy. What about you, Sophie. Oh, yeah, I

1:03:03.360 --> 1:03:06.080
<v Speaker 1>know at cool Zone Media and all the things you

1:03:06.160 --> 1:03:11.880
<v Speaker 1>can find out all the things from that, Margaret, Are

1:03:12.000 --> 1:03:14.560
<v Speaker 1>you going to do an audiobook version of Escape from

1:03:14.600 --> 1:03:18.120
<v Speaker 1>Insult Island? Yes, And I don't entirely know what the

1:03:18.240 --> 1:03:21.560
<v Speaker 1>context will be of how it will be released, so

1:03:22.560 --> 1:03:25.920
<v Speaker 1>I can't answer directly yet, but there will absolutely be

1:03:25.960 --> 1:03:29.360
<v Speaker 1>an audio version of it. And I I consume most

1:03:29.400 --> 1:03:32.479
<v Speaker 1>of my books by audio, like actually the history books

1:03:32.480 --> 1:03:35.000
<v Speaker 1>I read for this book, I read well pacing around

1:03:35.080 --> 1:03:37.080
<v Speaker 1>my living room when my dog paces with me. It's

1:03:37.160 --> 1:03:41.000
<v Speaker 1>very nice. He started pacing with me recently. That's so nice.

1:03:41.320 --> 1:03:45.360
<v Speaker 1>It's beautiful. But fiction I tend to read by listening

1:03:45.440 --> 1:03:50.600
<v Speaker 1>to at this point. Yeah, and so we'll be back Wednesday.

1:03:50.800 --> 1:03:56.880
<v Speaker 1>We are two who cool people Who Did? Cool Stuff

1:03:56.960 --> 1:03:59.840
<v Speaker 1>is a production of cool Zone Media, but more podcast

1:04:00.000 --> 1:04:02.680
<v Speaker 1>the Cool Zone Media. Visit our website cool zone Media

1:04:02.800 --> 1:04:05.120
<v Speaker 1>dot com, or check us out on the I Heart

1:04:05.160 --> 1:04:08.480
<v Speaker 1>Radio app, Apple Podcasts, or wherever you get your podcasts.

1:04:15.920 --> 1:04:15.960
<v Speaker 1>H