WEBVTT - Outside Agitators

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<v Speaker 1>Coll Zone Media. On May twenty second, nineteen sixty seven,

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<v Speaker 1>George ware took the stand in a crowded courtroom in Nashville, Tennessee.

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<v Speaker 1>Whare was twenty seven years old. He had graduated from

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<v Speaker 1>Tuskegee University with a master's degree in biochemistry in nineteen

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<v Speaker 1>sixty five, but he quickly abandoned the job he got

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<v Speaker 1>up north after graduation for something he thought was more important.

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<v Speaker 1>He went to work for the Student Nonviolent Coordinating Committee

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<v Speaker 1>as an aide to chairman Stokely Carmichael, and by nineteen

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<v Speaker 1>sixty seven he was planning Carmichael's college speaking tour as

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<v Speaker 1>the national coordinator of campus programs. That was the job

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<v Speaker 1>where was doing when he'd been arrested in Nashville a

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<v Speaker 1>few weeks earlier. On the stand, he calmly denied having

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<v Speaker 1>incited a riot. He was cross examined for hours about

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<v Speaker 1>the beating he'd endured in the hands of the Nashville police.

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<v Speaker 1>He denied having called the officers monkies, and he denied

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<v Speaker 1>egging the crowd of black college students on by yelling

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<v Speaker 1>things like let's get the white police. He had no

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<v Speaker 1>idea who owned the pistol police had charged him with

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<v Speaker 1>carrying How could he know he hadn't carried it at all?

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<v Speaker 1>No one had the police found the gun in someone

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<v Speaker 1>else's car that he'd ridden in briefly that day. Criminal

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<v Speaker 1>charges related to his arrest in April were put on

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<v Speaker 1>hold pending a verdict in this lawsuit, which challenged the

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<v Speaker 1>constitutionality of Tennessee's riot and disorderly conduct statutes. Everything was

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<v Speaker 1>still in limbo when George Ware returned to Nashville in

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<v Speaker 1>August of nineteen sixty seven, but some people weren't content

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<v Speaker 1>to wait. They wanted that terrible outside agitator arrested immediately,

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<v Speaker 1>so segregationist lawyer Jack Kershaw convinced a local judge to

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<v Speaker 1>arrest the civil rights activist on a trumped up charge

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<v Speaker 1>of sedition. I'm Molly Conger and this it's weird, little guys.

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<v Speaker 1>Today we're circling back to a story that i'd cut

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<v Speaker 1>from an older episode. I was sorry to have cut

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<v Speaker 1>it then, but it just didn't feel like there was

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<v Speaker 1>a neat spot for it in the episodes I was

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<v Speaker 1>writing about Jack Kershaw in April. It's funny, though I'm

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<v Speaker 1>never done with any of these stories. I'm never really

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<v Speaker 1>putting them to bed at the end of a series.

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<v Speaker 1>I still keep tabs on old characters and storylines. I'm

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<v Speaker 1>keeping an eye out for echoes of these stories in

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<v Speaker 1>current events, just waiting to weave those loose ends back in.

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<v Speaker 1>They all fit together, sometimes in surprising ways. And I

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<v Speaker 1>arrived back at this story this week in a roundabout

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<v Speaker 1>sort of way. The actual story here is fairly brief.

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<v Speaker 1>I'd put it off to the side, thinking maybe I'd

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<v Speaker 1>have time to do a minisot about it one day.

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<v Speaker 1>I mean, Jack Kershaw having Stokely Carmichael's aid arrested for

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<v Speaker 1>sedition is a wild thing to stumble across and then

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<v Speaker 1>just discard. So in the summer of nineteen sixty seven,

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<v Speaker 1>Saint Anselm's Episcopal Chapel and Student Center in Nashville received

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<v Speaker 1>a small government grant. The city had received a pot

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<v Speaker 1>of federal funding for an ty poverty initiatives, and grants

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<v Speaker 1>were awarded to various programs at the local level. Nashville

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<v Speaker 1>gave a few thousand dollars to Saint Anselm's to run

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<v Speaker 1>a summer program for black youth. They called it Liberations School,

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<v Speaker 1>and most of the volunteers of the school were also

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<v Speaker 1>organizers with the Student Nonviolent Coordinating Committee or SNICK. The

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<v Speaker 1>summer program at Saint Anselm's borrowed from curriculums SNICK had

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<v Speaker 1>already used successfully in their Freedom School programs during the

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<v Speaker 1>Freedom Summer of nineteen sixty four. The Liberation's School opened

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<v Speaker 1>its doors in late June of nineteen sixty seven. By

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<v Speaker 1>early August, the program's insurer had dropped them, and the

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<v Speaker 1>Liberations School was shut down. A Nashville Police captain named

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<v Speaker 1>John Sarrace had complained that the school was a hotbed

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<v Speaker 1>of anti white hatred and that SNICK volunteers were using

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<v Speaker 1>the program to indoctrinate children and foment rebellion. But how

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<v Speaker 1>on earth did one silly little complaint end up the

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<v Speaker 1>subject of Senate hearings, New York Times headlines, and a

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<v Speaker 1>sedition charge. Because John Sarace made his silly little complaint

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<v Speaker 1>in a Senate hearing on Civil disorders in August of

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<v Speaker 1>nineteen sixty seven, the Senate Judiciary Committee was already hearing

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<v Speaker 1>testimony about the civil unrest that had shaken the country

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<v Speaker 1>that summer. Sarach, as the head of Nashville Police's intelligence

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<v Speaker 1>division went to Washington to testify about a riot that

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<v Speaker 1>had taken place in Nashville in April, and John Sarach

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<v Speaker 1>blamed SNICK for those riots. He was having hard time

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<v Speaker 1>moving on, so when he saw volunteers from that organization

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<v Speaker 1>tutoring children in a church, he told the Senate committee

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<v Speaker 1>that the group was using federal funds to train ten

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<v Speaker 1>year olds how to engage in violent riots. They weren't.

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<v Speaker 1>They weren't doing that, I mean, obviously right. Federal officials

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<v Speaker 1>visited the school and found no evidence of Sarach's claims,

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<v Speaker 1>but it didn't matter. He'd already won. The volunteers from

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<v Speaker 1>SNICK were hardly strangers who attempts to thwart their efforts,

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<v Speaker 1>so they adapted. They couldn't use the church anymore, but

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<v Speaker 1>kids can learn anywhere, and they moved the classes to

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<v Speaker 1>a public park. In the summer of nineteen sixty seven,

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<v Speaker 1>SNICK was involved in active litigation against the city of Nashville.

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<v Speaker 1>The trial had been held in May, but the panel

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<v Speaker 1>of judges wouldn't issue their decision until October. Back in April,

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<v Speaker 1>there had been several days of unrest that coincided with

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<v Speaker 1>the week that stokely Carmichael gave speeches at three Nashville

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<v Speaker 1>area colleges. This is often abbreviated as race riots ensued

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<v Speaker 1>after a speech from Stokely Carmichael or Stokely Carmichael gave

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<v Speaker 1>a speech that sparked riots, But that isn't entirely true.

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<v Speaker 1>The civil disorder in Nashville in April of nineteen sixty

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<v Speaker 1>seven started at a bar across the street from Fisk University,

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<v Speaker 1>where Carmichael had given a speech several days earlier. So

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<v Speaker 1>I think it's less that his speech directly caused police

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<v Speaker 1>to overreact to a drunk bar patron, leading to a

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<v Speaker 1>crowd of angry college students escalating into police responding poorly

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<v Speaker 1>to that crowd of protesters. And it's more likely that

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<v Speaker 1>Stokely Carmichael chose to give his speeches in places where

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<v Speaker 1>conditions like this already existed. He's not telling those black

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<v Speaker 1>college students in Tennessee that racism exists and the police

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<v Speaker 1>treat them unfairly. He's there talking to them because they

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<v Speaker 1>already know that. It's likely that whatever happened there that

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<v Speaker 1>weekend would have happened anyway. Stokely Carmichael's speech didn't cause

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<v Speaker 1>this to happen, and whatever kicked it off, the violence

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<v Speaker 1>that followed wasn't unique. It happened in more than one

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<v Speaker 1>hundred other cities that summer, and Stokely Carmichael wasn't giving

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<v Speaker 1>speeches in all those towns, but in Nashville and in

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<v Speaker 1>quite a few other cities, SNICK got the blame. Several

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<v Speaker 1>of the people arrested that weekend in Nashville were SNICK organizers,

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<v Speaker 1>including George Ware. The group quickly filed a lawsuit challenging

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<v Speaker 1>the constitutionality of the state's riot and disorderly conduct laws,

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<v Speaker 1>and Where's criminal charges were put on hold pending the

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<v Speaker 1>outcome of the lawsuit. So in Where arrived in Nashville

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<v Speaker 1>in August of nineteen sixty seven, he hadn't actually been

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<v Speaker 1>indicted yet on the charges from his April arrest. He

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<v Speaker 1>had testified at the civil trial in May, but the

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<v Speaker 1>case wasn't decided yet. And here's where the newspaper reports

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<v Speaker 1>get a little spotty. I mean, it's strange. Actually there's

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<v Speaker 1>information that's missing here, and no one seems to acknowledge it.

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<v Speaker 1>On August twenty first, nineteen sixty seven, George Ware was

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<v Speaker 1>the guest lecturer at the Liberations School in the Park,

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<v Speaker 1>and it seems like reporters were not allowed close enough

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<v Speaker 1>to actually hear what he said to the children. Evening

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<v Speaker 1>editions of local newspapers published on August twenty first say

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<v Speaker 1>no reporter got close enough to hear anything until the

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<v Speaker 1>very end of the lesson, and no reporter published anything

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<v Speaker 1>that sounded particularly inflammatory. But the next morning, George Ware

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<v Speaker 1>was arrested. According to those same newspapers, two local attorneys

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<v Speaker 1>in Nashville had gone to a judge to request that

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<v Speaker 1>an arrest warrant be issued on a charge of sedition.

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<v Speaker 1>Jack Kershaw told reporters that he and his friend Charles

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<v Speaker 1>Galbraith had acted on their own as citizens, a cryptic

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<v Speaker 1>sort of comment that he doesn't elaborate on, but Kershaw

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<v Speaker 1>says they took it upon themselves as private citizens to

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<v Speaker 1>petition Judge Daniel Boone, that is a real judge, apparently,

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<v Speaker 1>to issue this arrest warrant. So these same papers that

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<v Speaker 1>had just the day before all agreed that no reporter

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<v Speaker 1>got close enough to hear what was said at the

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<v Speaker 1>Liberation School appearance. They're now publishing Jack Kershaw's claim that

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<v Speaker 1>George Ware had made a very inflammatory comment to a newsman.

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<v Speaker 1>The AP story says, without evidence or outside corroboration quote,

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<v Speaker 1>Gershaw said the warrant was based in part on Where's

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<v Speaker 1>statement to newsmen that black people have to achieve power

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<v Speaker 1>by any means necessary. I mean, first of all, we

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<v Speaker 1>have to acknowledge that that's a really innocuous statement. But

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<v Speaker 1>that's apparently not the issue here. So maybe George Ware

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<v Speaker 1>said this in an interview he gave after his speech.

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<v Speaker 1>That's totally possible, right, But if he said it to

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<v Speaker 1>a reporter, Gershaw is saying this remark was given to

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<v Speaker 1>a newsman. If George Ware said this to a reporter,

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<v Speaker 1>why didn't anyone report it? It only appears in print

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<v Speaker 1>coming out of Jack Kershaw's mouth. No reporter published a

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<v Speaker 1>story about hearing George Ware say this or anything like

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<v Speaker 1>it in a speech or interview on August twenty first.

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<v Speaker 1>So Jack Kershaw made it up, fine, right, I mean,

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<v Speaker 1>if you listen to the Jack Kershaw episodes, you know

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<v Speaker 1>he's a liar. He's a racist and a liar. Of

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<v Speaker 1>course he would make something up about George Ware. What

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<v Speaker 1>difference does it make? It sounds like something George Ware

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<v Speaker 1>would say, and he had said much spicier stuff on

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<v Speaker 1>the record many times before. But this is so odd,

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<v Speaker 1>and the thing I think is the actual truth here

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<v Speaker 1>doesn't seem worth lying about unless you're very afraid of

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<v Speaker 1>being caught hanging out with civil rights activists.

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<v Speaker 2>George Ware had said to me sometime a week or so,

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<v Speaker 2>I had him the man.

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<v Speaker 3>He had.

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<v Speaker 2>I decided to have a little snake fundraiser at my house,

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<v Speaker 2>and so we invited a number of my friends over

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<v Speaker 2>to just hang out, meet, to snack. People, get on

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<v Speaker 2>the list, contribute to money, people hoped.

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<v Speaker 1>And where were these friends?

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<v Speaker 3>Are these childhood.

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<v Speaker 2>Friends, friends from college, law school?

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<v Speaker 4>They were maybe then current friends, some lawyers, some just

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<v Speaker 4>people on you and who weren't lawyers, the sort of

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<v Speaker 4>a liberal set of sort of a liberal.

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<v Speaker 1>Set, I thought, that's Reber Bolt, the white Nashville area

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<v Speaker 1>attorney who represented George Ware back then. The two were

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<v Speaker 1>good friends, and Bolt was involved in the civil rights

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<v Speaker 1>movement for many years in the mid nineteen sixties, George

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<v Speaker 1>Ware often stayed at Bolt's house when he was traveling

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<v Speaker 1>through the Nashville area.

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<v Speaker 4>And what he's.

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<v Speaker 1>Getting at in that oral history recorded in twenty eighteen,

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<v Speaker 1>is that George ware did say whatever it was that

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<v Speaker 1>Jack Kershaw told that judge, but he didn't say it

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<v Speaker 1>to a reporter. He said it to State Legislator Charles Galbreth,

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<v Speaker 1>the other attorney who swore out the warrant with Kershawvalbreath

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<v Speaker 1>had somehow gotten an invitation to the fundraiser that they

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<v Speaker 1>were holding at Bolt's home this Saturday night before where

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<v Speaker 1>a speech on Monday, and Galbreth hadn't simply overheard this remark,

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<v Speaker 1>He'd approached where at the party and asked him to

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<v Speaker 1>explain the Black Power movement. Charles Galbreth and Jack Kershaw

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<v Speaker 1>set him up on purpose, and the the best they

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<v Speaker 1>could bait him into saying was We're going to win

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<v Speaker 1>by any means necessary. But Jack Kershaw managed to convince

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<v Speaker 1>Judge Daniel Boone that this again very innocuous statement somehow

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<v Speaker 1>met the standard for sedition a Tennessee state statute that

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<v Speaker 1>outlawed any advocating, abetting, advising, or teaching the duty, necessity, desirability,

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<v Speaker 1>or propriety of the overthrow or destruction of the United

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<v Speaker 1>States or Tennessee State government. Again, it just seems so

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<v Speaker 1>odd that Kershaw went with the by any means necessary,

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<v Speaker 1>comment and even stranger that he went for the sedition charge.

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<v Speaker 1>It just seems like there would have been easier ways

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<v Speaker 1>to catch him up. Declassified FBI files for Stokely Carmichael

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<v Speaker 1>and Snick show that J. H. R. Hoover was getting

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<v Speaker 1>multiple memos a day every day for weeks around this

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<v Speaker 1>time about the feasibility of charging Stokely Carmichael with sedition

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<v Speaker 1>after his recent trip to Cuba, a trip that George

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<v Speaker 1>Whare accompanied him on. So it's strange timing that Jack

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<v Speaker 1>Kershaw would invent a fake sedition case against Where the

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<v Speaker 1>same week that Jay Hadgar Hoover was blowing a gasket

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<v Speaker 1>about the impossibility of charging Stokely Carmichael with sedition. The

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<v Speaker 1>FEDS did strip both men of their passports that week,

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<v Speaker 1>though a weird coincidence. Maybe Where spent a few days

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<v Speaker 1>in the local jail before a pastor paid his five

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<v Speaker 1>thousand dollars bond. A week after his arrest, his attorneys

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<v Speaker 1>filed a lawsuit challenging the constitutionality of Tennessee's sedition law,

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<v Speaker 1>but they made it clear they'd dropped the case if

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<v Speaker 1>Where wasn't indicted. That same day, August twenty eighth, a

0:17:03.120 --> 0:17:05.800
<v Speaker 1>Florida congressman invoked Where's name and a speech on the

0:17:05.800 --> 0:17:11.120
<v Speaker 1>House floor. Representative William Kramer of Florida was a huge

0:17:11.440 --> 0:17:14.879
<v Speaker 1>proponent of the Anti Riot Act, a bill that would

0:17:14.920 --> 0:17:19.000
<v Speaker 1>pass the following year, and in this speech in August

0:17:19.040 --> 0:17:22.560
<v Speaker 1>of nineteen sixty seven, Kramer argued that the Riot Act

0:17:22.600 --> 0:17:28.439
<v Speaker 1>was necessary to thwart the outside agitators responsible for the

0:17:28.520 --> 0:17:33.080
<v Speaker 1>race riots that had been happening all summer, outside agitators

0:17:33.440 --> 0:17:38.560
<v Speaker 1>like Stokely Carmichael and George Ware. Kramer noted that the

0:17:38.600 --> 0:17:42.480
<v Speaker 1>pair had recently visited communist Cuba, and now where is

0:17:42.520 --> 0:17:47.600
<v Speaker 1>back in Nashville. Just a day later, a grand jury

0:17:47.600 --> 0:17:50.520
<v Speaker 1>in Tennessee declined to indict where on the sedition charge,

0:17:51.680 --> 0:17:55.439
<v Speaker 1>and the whole saga was over. Snick lost their lawsuit

0:17:55.480 --> 0:17:58.840
<v Speaker 1>against Nashville over the unrest in April. And Where did

0:17:58.920 --> 0:18:01.879
<v Speaker 1>end up getting indicted on the inciting a riot charge

0:18:01.880 --> 0:18:07.040
<v Speaker 1>for that incident? He paid a fifty dollars fine and

0:18:07.119 --> 0:18:12.119
<v Speaker 1>the sedition charge incident never really comes up again. It

0:18:12.240 --> 0:18:15.160
<v Speaker 1>was just a strange side quest. In my notes about

0:18:15.240 --> 0:18:18.840
<v Speaker 1>Jack Kershaw, the racist lawyer who built the world's ugliest

0:18:18.840 --> 0:18:25.200
<v Speaker 1>Confederate monument out of spare parts from a bathtub factory.

0:18:25.800 --> 0:18:30.560
<v Speaker 1>But if you'll indulge me for a minute, I want

0:18:30.600 --> 0:18:33.240
<v Speaker 1>to talk about how I ended up thinking about George

0:18:33.280 --> 0:18:37.080
<v Speaker 1>ware in nineteen sixty seven again this week, because again

0:18:37.119 --> 0:18:40.679
<v Speaker 1>I filed this away from minisode and then I moved on.

0:18:41.640 --> 0:18:44.920
<v Speaker 1>Wasn't writing about Jack Kershaw anymore. This little tidbit was

0:18:44.960 --> 0:18:48.760
<v Speaker 1>going to stay stuck in my notes, But these little

0:18:49.240 --> 0:18:54.920
<v Speaker 1>snippets of history keeps sneaking back up on me. If

0:18:54.960 --> 0:18:58.000
<v Speaker 1>you haven't already seen the other episode in your podcast

0:18:58.000 --> 0:19:01.520
<v Speaker 1>app of choice today, there is a brief tribute to

0:19:01.560 --> 0:19:05.919
<v Speaker 1>my friend Laura Sullivan. She passed away last month and

0:19:06.040 --> 0:19:09.400
<v Speaker 1>I went to her funeral last week. She was an

0:19:09.440 --> 0:19:13.439
<v Speaker 1>absolute legend in the field of anti fascist research and

0:19:13.480 --> 0:19:16.880
<v Speaker 1>a genuine force of nature. I mean, it's just it's

0:19:16.880 --> 0:19:19.760
<v Speaker 1>a huge loss for the whole world, even if you

0:19:19.800 --> 0:19:24.560
<v Speaker 1>didn't know her. After the funeral, sitting in a little

0:19:24.640 --> 0:19:28.520
<v Speaker 1>plastic chair in the reception space of the cemetery, we

0:19:28.520 --> 0:19:33.240
<v Speaker 1>were just chatting remembering Laura, of course, But given the

0:19:33.320 --> 0:19:36.280
<v Speaker 1>kind of person Laura was, you can probably guess that

0:19:36.359 --> 0:19:38.760
<v Speaker 1>it was a room full of people whose passions matched

0:19:38.800 --> 0:19:45.080
<v Speaker 1>hers tracking right wing extremism. I couldn't tell you how

0:19:45.119 --> 0:19:47.719
<v Speaker 1>the topic turned to George Lincoln Rockwell, but I swear

0:19:47.840 --> 0:19:52.320
<v Speaker 1>I wasn't the one that brought it up. Maybe because

0:19:52.320 --> 0:19:55.199
<v Speaker 1>we were gathered there to honor our friend, an anti

0:19:55.240 --> 0:19:57.920
<v Speaker 1>fascist whom we'd all loved dearly and lost too soon.

0:19:58.960 --> 0:20:02.840
<v Speaker 1>Maybe that reminded some one of Rockwell, the Nazi leader

0:20:02.920 --> 0:20:07.160
<v Speaker 1>assassinated by his own best friend. Because loving each other

0:20:07.720 --> 0:20:11.439
<v Speaker 1>is something we've always had Over the Nazis. They just

0:20:11.480 --> 0:20:14.920
<v Speaker 1>can't do it, but it's part of the fabric of

0:20:14.960 --> 0:20:19.240
<v Speaker 1>what we do. But of course, as soon as someone

0:20:19.240 --> 0:20:22.920
<v Speaker 1>brought up Rockwell, I offered up a few Rockwell facts

0:20:22.960 --> 0:20:24.719
<v Speaker 1>for the table. You know, I'm up to date on

0:20:24.760 --> 0:20:28.879
<v Speaker 1>my lore. I'd forgotten to tell you this listener's. But

0:20:29.880 --> 0:20:34.520
<v Speaker 1>George Lincoln Rockwell's assassin died on Christmas Day last year.

0:20:36.320 --> 0:20:39.040
<v Speaker 1>John Patler, who by then had perverted back to his

0:20:39.119 --> 0:20:42.840
<v Speaker 1>original Greek surname pat Solos, died two weeks shy of

0:20:42.880 --> 0:20:46.440
<v Speaker 1>his eighty eighth birthday. That whole story, how the son

0:20:46.440 --> 0:20:49.280
<v Speaker 1>of a Greek immigrant became an American Nazi, shot his

0:20:49.359 --> 0:20:51.040
<v Speaker 1>hero and lived out the last half of his life

0:20:51.080 --> 0:20:53.480
<v Speaker 1>in obscurity. That was all covered in a series of

0:20:53.520 --> 0:20:57.720
<v Speaker 1>episodes last fall. But I was thinking about Rockwell's death.

0:20:58.880 --> 0:21:01.040
<v Speaker 1>So on our way home from the few roll, my

0:21:01.080 --> 0:21:04.240
<v Speaker 1>friend God and I stopped off at a nearby landmark

0:21:04.560 --> 0:21:08.760
<v Speaker 1>of sorts, this strip mall where George Lincoln Rockwell was

0:21:08.800 --> 0:21:13.200
<v Speaker 1>assassinated in nineteen sixty seven. It's in Arlington, Virginia. It

0:21:13.320 --> 0:21:17.880
<v Speaker 1>was on the way home. I'd studied maps and pictures

0:21:17.920 --> 0:21:20.800
<v Speaker 1>of the area pretty extensively when I was writing about Rockwell,

0:21:20.840 --> 0:21:26.920
<v Speaker 1>but i'd never been. It turned out it was very unremarkable.

0:21:27.840 --> 0:21:34.679
<v Speaker 1>We took a selfie. The funeral was on Friday. Usually

0:21:34.680 --> 0:21:36.760
<v Speaker 1>by Friday, I've got a really good idea what I'm

0:21:36.760 --> 0:21:39.959
<v Speaker 1>writing about. I'm deep into my research, my notes are

0:21:39.960 --> 0:21:45.720
<v Speaker 1>a mess, but I've got a vision. I didn't when

0:21:45.720 --> 0:21:47.960
<v Speaker 1>I got up Friday morning, knowing I was going to

0:21:47.960 --> 0:21:50.560
<v Speaker 1>spend most of the day in the car. I'd read

0:21:50.600 --> 0:21:52.760
<v Speaker 1>half a book and then decided I didn't want to

0:21:52.760 --> 0:21:57.160
<v Speaker 1>write about it, and I didn't have any other ideas.

0:21:57.920 --> 0:22:00.680
<v Speaker 1>But when I got home that night, I was thinking

0:22:00.680 --> 0:22:04.240
<v Speaker 1>about the summer of nineteen sixty seven. I mean, I

0:22:04.280 --> 0:22:06.919
<v Speaker 1>started thinking about it because I'd gone out of my

0:22:06.960 --> 0:22:09.200
<v Speaker 1>way to go stand in a strip mall parking lot,

0:22:09.600 --> 0:22:11.520
<v Speaker 1>just to see if it made me feel anything because

0:22:11.520 --> 0:22:14.240
<v Speaker 1>a Nazi got shot there in August of nineteen sixty seven.

0:22:15.640 --> 0:22:16.080
<v Speaker 4>It didn't.

0:22:17.880 --> 0:22:21.080
<v Speaker 1>But thinking back to sitting there in those little plastic

0:22:21.160 --> 0:22:25.639
<v Speaker 1>chairs at the cemetery, reminiscing about Nazi rallies and police riots,

0:22:25.680 --> 0:22:28.600
<v Speaker 1>where we'd bumped into each other over the years, chatting

0:22:28.600 --> 0:22:32.880
<v Speaker 1>about current events, parting ways with well wishes for continued

0:22:32.920 --> 0:22:36.159
<v Speaker 1>safety at the rallies. We'll probably see each other in

0:22:36.240 --> 0:22:40.879
<v Speaker 1>the future. I was thinking about the whole summer. I

0:22:40.880 --> 0:22:44.480
<v Speaker 1>was thinking about this summer, the summer of twenty twenty,

0:22:44.480 --> 0:22:47.960
<v Speaker 1>the summer of twenty seventeen, and the summer of nineteen

0:22:48.000 --> 0:22:53.280
<v Speaker 1>sixty seven. They have a lot in common. The summer

0:22:53.320 --> 0:22:56.919
<v Speaker 1>of nineteen sixty seven got the nickname the Long Hot

0:22:56.960 --> 0:23:00.680
<v Speaker 1>Summer because between April and August of nineteen sixty seven

0:23:01.119 --> 0:23:04.040
<v Speaker 1>there were outbreaks of violent unrest and over one hundred

0:23:04.080 --> 0:23:09.520
<v Speaker 1>cities across the country. I'm not gonna call them race riots,

0:23:10.280 --> 0:23:14.360
<v Speaker 1>because what does that even mean? A race riot, racial tension,

0:23:14.520 --> 0:23:20.560
<v Speaker 1>racial violence, racial unrest. These are useless terms designed to

0:23:20.600 --> 0:23:24.280
<v Speaker 1>erase the reasons people were protesting and the motivation for

0:23:24.320 --> 0:23:29.560
<v Speaker 1>the violent reactions to those protests from law enforcement. But

0:23:29.640 --> 0:23:32.560
<v Speaker 1>it was a long, hot summer, and I wonder if

0:23:32.600 --> 0:23:33.240
<v Speaker 1>we're due for one.

0:23:33.280 --> 0:23:33.440
<v Speaker 2>Two.

0:23:48.680 --> 0:23:51.680
<v Speaker 1>I got home, I was thinking about Darryl Lamont Jenkins.

0:23:52.760 --> 0:23:55.960
<v Speaker 1>He's Laura's longtime friend and collaborator, the founder of One

0:23:55.960 --> 0:24:00.520
<v Speaker 1>People's Project. He gave such a beautiful eulogy the funeral.

0:24:02.200 --> 0:24:05.119
<v Speaker 1>I hadn't seen him in years. Those years have not

0:24:05.240 --> 0:24:08.640
<v Speaker 1>been kind to most of us. But as we said

0:24:08.640 --> 0:24:11.159
<v Speaker 1>our goodbyes, he told me he was headed back out

0:24:11.200 --> 0:24:14.439
<v Speaker 1>to Delaney Hall to cover the protests outside the iced

0:24:14.480 --> 0:24:19.680
<v Speaker 1>attention facility in Newark, New Jersey. Reports of cruel treatment

0:24:19.760 --> 0:24:23.880
<v Speaker 1>inside the facility and hunger strikes of sparked protests outside

0:24:23.920 --> 0:24:28.479
<v Speaker 1>the facility, and things have been getting pretty violent. Federal

0:24:28.480 --> 0:24:33.560
<v Speaker 1>agents and state police are hurting people inside the facility

0:24:33.960 --> 0:24:39.119
<v Speaker 1>and outside on the streets. On Saturday, New Jersey Governor

0:24:39.160 --> 0:24:42.040
<v Speaker 1>Mikey Cheryl gave a press conference about the ongoing situation.

0:24:44.359 --> 0:24:46.920
<v Speaker 5>We know that people from outside the state have been

0:24:46.920 --> 0:24:50.639
<v Speaker 5>interfering in the protests and escalating them. Five of the

0:24:50.760 --> 0:24:53.680
<v Speaker 5>six people arrested last night by state police were from

0:24:53.720 --> 0:24:57.800
<v Speaker 5>outside New Jersey and some national extremist groups have become

0:24:57.840 --> 0:25:01.600
<v Speaker 5>involved in the protests here today, to the people coming

0:25:01.640 --> 0:25:04.840
<v Speaker 5>from out of state to create chaos and dangerous situations,

0:25:05.240 --> 0:25:06.040
<v Speaker 5>you should not be.

0:25:06.040 --> 0:25:17.040
<v Speaker 1>Here outside agitators. Huh, that's what she's going with. It's

0:25:17.040 --> 0:25:19.520
<v Speaker 1>such a tired trope. I mean, you hear it all

0:25:19.520 --> 0:25:22.800
<v Speaker 1>the time. It's very popular. A lot of people believe

0:25:22.800 --> 0:25:27.160
<v Speaker 1>in it, sort of no true Scotsman fallacy for protesters

0:25:27.200 --> 0:25:30.320
<v Speaker 1>you don't like, And I'm sure you can come up

0:25:30.359 --> 0:25:33.320
<v Speaker 1>with a few anecdotes to support a belief in the

0:25:33.400 --> 0:25:37.120
<v Speaker 1>idea that all misbehavior at political protests is the work

0:25:37.119 --> 0:25:42.880
<v Speaker 1>of a dastardly outsider. But it isn't true. You can

0:25:42.960 --> 0:25:45.440
<v Speaker 1>believe it, you can feel it, but the data shows

0:25:46.600 --> 0:25:51.160
<v Speaker 1>it's not true. And I would argue it wouldn't matter

0:25:51.200 --> 0:25:55.840
<v Speaker 1>if it were. It's a concept we've always carried with us,

0:25:56.359 --> 0:26:00.040
<v Speaker 1>this desire to blame unknown outsiders for bad things that

0:26:00.040 --> 0:26:04.639
<v Speaker 1>happen in our communities. We are good people. Our home

0:26:04.760 --> 0:26:07.920
<v Speaker 1>is a good place. Bad things do not happen here

0:26:07.960 --> 0:26:11.600
<v Speaker 1>because we are good people. We treat our minorities well.

0:26:11.920 --> 0:26:14.679
<v Speaker 1>If something bad has happened here, it's because some wicked

0:26:14.720 --> 0:26:19.840
<v Speaker 1>external force has disrupted our peaceful way of life. Right.

0:26:21.400 --> 0:26:22.919
<v Speaker 1>We heard it all the time in the summer of

0:26:22.920 --> 0:26:27.760
<v Speaker 1>twenty twenty. Anytime a protest went sideways, it was outside agitators.

0:26:27.800 --> 0:26:30.840
<v Speaker 1>There's no need to point the finger at police violence,

0:26:30.840 --> 0:26:33.120
<v Speaker 1>because then we'd have to talk about the fact that

0:26:33.119 --> 0:26:36.760
<v Speaker 1>that's what the protests are about. So just blame someone

0:26:36.800 --> 0:26:40.920
<v Speaker 1>from out of town. But the idea wasn't new then.

0:26:42.520 --> 0:26:45.639
<v Speaker 1>In twenty twenty, plenty of commentators pointed to the history

0:26:45.640 --> 0:26:49.639
<v Speaker 1>of the phrase and the Civil rights movement. Southern cities

0:26:49.640 --> 0:26:52.959
<v Speaker 1>were all quite sure that their black populations had been

0:26:53.000 --> 0:26:58.320
<v Speaker 1>perfectly content until those rabble rousers showed up. Black panthers

0:26:58.359 --> 0:27:01.520
<v Speaker 1>and communists and big city agitators from up north, and

0:27:01.640 --> 0:27:05.560
<v Speaker 1>before that, well, factory workers and farm workers and working

0:27:05.560 --> 0:27:07.760
<v Speaker 1>class people all over the country in the nineteen twenties

0:27:07.760 --> 0:27:11.480
<v Speaker 1>and thirties never would have organized for better working conditions

0:27:11.520 --> 0:27:14.640
<v Speaker 1>if not for those damned socialists and communists and Bolsheviks

0:27:14.640 --> 0:27:17.760
<v Speaker 1>and paid professional organizers coming from the big cities to

0:27:17.760 --> 0:27:21.840
<v Speaker 1>stir up trouble. Everybody was perfectly satisfied with the way

0:27:21.880 --> 0:27:26.359
<v Speaker 1>things were before those outsiders showed up. Nobody here in

0:27:26.400 --> 0:27:29.480
<v Speaker 1>our town ever wanted a union, ever wanted integration, ever

0:27:29.560 --> 0:27:34.120
<v Speaker 1>wanted civil rights, ever wanted freedom until those outsiders came

0:27:34.119 --> 0:27:40.600
<v Speaker 1>to town. I was well familiar with the way the

0:27:40.640 --> 0:27:44.560
<v Speaker 1>trope worked in the sixties against civil rights activists, and

0:27:44.600 --> 0:27:47.040
<v Speaker 1>I asked my husband where he thought it came from,

0:27:47.119 --> 0:27:51.439
<v Speaker 1>and he suggested the thirties, recalling that it was leveraged

0:27:51.440 --> 0:27:56.439
<v Speaker 1>against union organizers. We were both right, but we were

0:27:56.440 --> 0:28:00.800
<v Speaker 1>both wrong. I mean, the idea is probably as old

0:28:00.840 --> 0:28:05.199
<v Speaker 1>as civilization itself. Right, We've always feared the outsider, the

0:28:05.320 --> 0:28:12.000
<v Speaker 1>unknown change. But I was curious about the phrase, so

0:28:12.040 --> 0:28:15.920
<v Speaker 1>I popped the words outside agitators into the search bar

0:28:16.040 --> 0:28:19.320
<v Speaker 1>in a few places where I might find old newspapers

0:28:19.359 --> 0:28:27.359
<v Speaker 1>and books and magazines, it's slavery. The answer is slavery.

0:28:28.480 --> 0:28:34.880
<v Speaker 1>The American concept of the outside agitator was invented to justify, defend, protect,

0:28:34.920 --> 0:28:40.800
<v Speaker 1>and uphold the institution of chattel slavery. The phrase starts

0:28:40.800 --> 0:28:44.160
<v Speaker 1>occurring with the exact same meaning it holds today, all

0:28:44.240 --> 0:28:48.680
<v Speaker 1>of a sudden in the mid eighteen fifties. Most of

0:28:48.680 --> 0:28:50.440
<v Speaker 1>the uses of the phrase I found in the mid

0:28:50.480 --> 0:28:54.800
<v Speaker 1>eighteen fifties were specifically in reference to Kansas at the

0:28:54.800 --> 0:28:58.680
<v Speaker 1>height of the Bleeding Kansas Conflict, the bloody battle over

0:28:58.680 --> 0:29:04.760
<v Speaker 1>whether Kansas would be admitted as a free ray slave state. Now,

0:29:04.800 --> 0:29:07.680
<v Speaker 1>in the eighteen fifties, he wasn't yet as famous as

0:29:07.720 --> 0:29:10.920
<v Speaker 1>he would go on to become. But they're talking about

0:29:10.920 --> 0:29:15.920
<v Speaker 1>people like John Brown. The original outside agitator in American

0:29:15.960 --> 0:29:21.080
<v Speaker 1>politics is John Brown, and the phrase became a part

0:29:21.080 --> 0:29:24.840
<v Speaker 1>of the standard vocabulary for talking about meddlesome abolitionists in

0:29:24.880 --> 0:29:28.480
<v Speaker 1>the years leading up to the Civil War. In April

0:29:28.520 --> 0:29:32.280
<v Speaker 1>of eighteen sixty, almost exactly a year before the war began,

0:29:33.240 --> 0:29:37.719
<v Speaker 1>Caleb Cushing, a Democratic politician from Massachusetts, gave a speech

0:29:37.760 --> 0:29:41.720
<v Speaker 1>that was published in quite a few newspapers. He was

0:29:42.480 --> 0:29:48.120
<v Speaker 1>ostensibly responding to a rather odd book, a pro abolition

0:29:48.400 --> 0:29:55.040
<v Speaker 1>text written by an extremely racist white Southerner, Hinton Helper's book,

0:29:55.280 --> 0:29:59.240
<v Speaker 1>The Impending Crisis of the South made a purely economic

0:29:59.640 --> 0:30:05.000
<v Speaker 1>argument for abolition without recognizing any inherent dignity or humanity

0:30:05.240 --> 0:30:08.920
<v Speaker 1>in black people. But that's a strange journey for another day,

0:30:08.920 --> 0:30:12.720
<v Speaker 1>because it barely matters what Helper wrote, because Cushing's speech

0:30:12.840 --> 0:30:15.760
<v Speaker 1>quickly went off the rails and became a rebuttal to

0:30:15.840 --> 0:30:19.800
<v Speaker 1>abolitionists thought more generally right. So he starts out talking

0:30:19.840 --> 0:30:24.480
<v Speaker 1>about this book, but really he's just saying all abolitionists

0:30:24.480 --> 0:30:29.760
<v Speaker 1>are incoherent and wrong. I can kind of tell he's

0:30:29.800 --> 0:30:32.840
<v Speaker 1>not speaking to Hinton's book directly, because he makes a

0:30:32.880 --> 0:30:37.400
<v Speaker 1>snide remark about how all abolitionists love Toussaint l'vature, and

0:30:38.240 --> 0:30:41.040
<v Speaker 1>I don't think a white supremacist wrote fondly about the

0:30:41.040 --> 0:30:47.760
<v Speaker 1>hero of the Haitian Revolution. Nevertheless, in his speech, Cushing

0:30:48.000 --> 0:30:53.320
<v Speaker 1>rails against the foolish abolitionists, saying, quote, all these visionary,

0:30:53.520 --> 0:30:56.560
<v Speaker 1>scatterbrained abolitionists who parade up and down the country with

0:30:56.600 --> 0:31:00.640
<v Speaker 1>their imaginary self conceited, self sufficient, omniscience and omnipotence, All

0:31:00.680 --> 0:31:06.520
<v Speaker 1>these outside agitators of slavery have given us no solution. Abolish, abolish,

0:31:06.560 --> 0:31:09.280
<v Speaker 1>they say, but they have no solution how to do it.

0:31:13.280 --> 0:31:16.440
<v Speaker 1>And when the war was over and slavery had been abolished,

0:31:17.200 --> 0:31:20.680
<v Speaker 1>well it was the outside agitator again, stirring up trouble

0:31:21.240 --> 0:31:25.640
<v Speaker 1>among these newly freed populations of the South. In an

0:31:25.640 --> 0:31:28.280
<v Speaker 1>October eighteen sixty five issue of the Baton Rouge tri

0:31:28.320 --> 0:31:33.080
<v Speaker 1>Weekly Gazette, a bizarre op ed opens with the bold

0:31:33.120 --> 0:31:37.840
<v Speaker 1>claim that the white Southerner cares deeply about the best

0:31:37.880 --> 0:31:42.920
<v Speaker 1>interests of the newly freed black population. Quote this, we

0:31:43.040 --> 0:31:46.280
<v Speaker 1>believe every intelligent member of the colored race will concede,

0:31:46.800 --> 0:31:49.360
<v Speaker 1>nor can they, in reality be made to feel otherwise,

0:31:50.000 --> 0:31:53.720
<v Speaker 1>notwithstanding all the undue interference to the contrary on the

0:31:53.760 --> 0:31:58.040
<v Speaker 1>part of outside political agitators, who from selfish and unworthy

0:31:58.120 --> 0:32:01.320
<v Speaker 1>motives would fain delude the color into the belief that

0:32:01.400 --> 0:32:07.400
<v Speaker 1>they are their best and truest friends. So the author

0:32:07.440 --> 0:32:12.160
<v Speaker 1>of this piece is saying, we you are former slave masters,

0:32:12.400 --> 0:32:16.840
<v Speaker 1>are your best and truest friends. These outside political agitators,

0:32:16.880 --> 0:32:20.000
<v Speaker 1>these abolitionists, these people from the north who wanted to

0:32:20.080 --> 0:32:24.640
<v Speaker 1>free you, they're lying to you. They have an ulterior

0:32:24.760 --> 0:32:30.560
<v Speaker 1>motive in manipulating you. The article warns the freed population

0:32:30.640 --> 0:32:33.200
<v Speaker 1>that things will be worse for them if they trust

0:32:33.240 --> 0:32:38.320
<v Speaker 1>those awful northern agitators. Quote If, on the other hand,

0:32:38.880 --> 0:32:41.960
<v Speaker 1>it should unfortunately turn out that evil counsels are allowed

0:32:42.000 --> 0:32:44.720
<v Speaker 1>to prevail, and the Blacks be placed in a position

0:32:44.760 --> 0:32:46.680
<v Speaker 1>to be bandied about as a mere football in the

0:32:46.680 --> 0:32:50.120
<v Speaker 1>hands of artful demagogues, they will make for themselves a

0:32:50.120 --> 0:32:55.280
<v Speaker 1>bed of thorns. There's no author listed I assume it

0:32:55.280 --> 0:32:59.360
<v Speaker 1>was written by the paper's editor. But it's a fascinating

0:32:59.400 --> 0:33:03.640
<v Speaker 1>document language that I don't feel great about repeating, but

0:33:03.680 --> 0:33:08.160
<v Speaker 1>I think it's important. Here here in eighteen sixty five,

0:33:08.320 --> 0:33:12.800
<v Speaker 1>some Louisiana newspapermen is warning the newly freed black population.

0:33:13.480 --> 0:33:15.760
<v Speaker 1>But if they don't cozy up to their former masters

0:33:15.800 --> 0:33:18.040
<v Speaker 1>and tow the line, if they start getting big ideas

0:33:18.080 --> 0:33:20.320
<v Speaker 1>about equality and get in bed with these big city

0:33:20.400 --> 0:33:26.600
<v Speaker 1>northerners and their promises, they'll be replaced by immigrants. I mean,

0:33:26.640 --> 0:33:30.680
<v Speaker 1>this could have been written today. You just swap a

0:33:30.680 --> 0:33:32.760
<v Speaker 1>few words out, dumb it down a little bit because

0:33:32.760 --> 0:33:38.000
<v Speaker 1>people aren't quite so literate. These are reactionaries saying to

0:33:38.000 --> 0:33:42.680
<v Speaker 1>the black population, stay in your place, or things will

0:33:42.720 --> 0:33:45.560
<v Speaker 1>be worse for you. Right, they're pitting them against a

0:33:45.840 --> 0:33:51.479
<v Speaker 1>different oppressed population, in this case Irish immigrants. It's really

0:33:51.520 --> 0:33:54.120
<v Speaker 1>no different than the way they talk to black people

0:33:54.160 --> 0:33:59.920
<v Speaker 1>today about Latin immigrants. Stay in your place, deal with

0:34:00.120 --> 0:34:03.120
<v Speaker 1>what you can get, because someone else will do the

0:34:03.200 --> 0:34:08.640
<v Speaker 1>job cheaper, will exploit someone else. If we have to quote,

0:34:09.440 --> 0:34:12.120
<v Speaker 1>if the Negro would remain here as an inferior, not

0:34:12.239 --> 0:34:17.120
<v Speaker 1>demand too much, and perform for reasonable compensation end quote,

0:34:18.000 --> 0:34:23.200
<v Speaker 1>He'll be fine. But if he quote listens to the

0:34:23.239 --> 0:34:26.480
<v Speaker 1>few fanatics who preach political and social equality to him

0:34:26.680 --> 0:34:30.960
<v Speaker 1>and aspires to govern rather than be governed, end quote,

0:34:31.040 --> 0:34:36.160
<v Speaker 1>he'll be driven out by the flood of immigration. The

0:34:36.200 --> 0:34:40.200
<v Speaker 1>author is threatening to replace freed slave labor with cheap

0:34:40.239 --> 0:34:44.680
<v Speaker 1>and abundant Irish labor. Again, this is the way the

0:34:44.760 --> 0:34:50.120
<v Speaker 1>Republican Party talks to Black voters about Latin immigration. The

0:34:50.160 --> 0:34:53.239
<v Speaker 1>people who are preaching political and social equality, right the

0:34:53.280 --> 0:34:56.560
<v Speaker 1>Democrat Party with their DEI, they're bringing in the illegals

0:34:56.560 --> 0:35:00.879
<v Speaker 1>that are replacing you. It's the same one hundred and

0:35:00.920 --> 0:35:06.879
<v Speaker 1>fifty years later, they're saying the same thing. I could

0:35:06.920 --> 0:35:09.920
<v Speaker 1>go on. There's an article in March of eighteen sixty

0:35:09.920 --> 0:35:12.680
<v Speaker 1>seven in The Times picky un in New Orleans blaming

0:35:12.719 --> 0:35:19.400
<v Speaker 1>a disturbance at the polls on outside agitators. The city

0:35:19.560 --> 0:35:25.839
<v Speaker 1>was at the time rather violently resisting reconstruction again and

0:35:25.880 --> 0:35:29.799
<v Speaker 1>again from the eighteen fifties through the twenty twenties. The

0:35:29.840 --> 0:35:35.120
<v Speaker 1>outside agitator is blamed for instigating the conflict. Without this outsider,

0:35:36.360 --> 0:35:39.680
<v Speaker 1>everyone would be happy with the way things are. The

0:35:39.719 --> 0:35:43.080
<v Speaker 1>people here were fine with slavery. They were fine with exploitation,

0:35:43.160 --> 0:35:45.840
<v Speaker 1>they were fine with low wages, they were fine with segregation,

0:35:45.920 --> 0:35:48.040
<v Speaker 1>they were fine with police brutality, they were fine with

0:35:48.080 --> 0:35:51.560
<v Speaker 1>people being abused in a detention center. Everyone here was

0:35:51.680 --> 0:35:55.520
<v Speaker 1>fine until someone came down here and put ideas in

0:35:55.560 --> 0:36:02.240
<v Speaker 1>their heads. They're being manipulated. They don't want these things

0:36:02.640 --> 0:36:20.600
<v Speaker 1>on their own accord. The idea took shape in defense

0:36:20.680 --> 0:36:25.160
<v Speaker 1>of slavery, and that's still its truest form. It's not

0:36:25.760 --> 0:36:28.799
<v Speaker 1>just this general idea that outsiders are to blame for

0:36:28.880 --> 0:36:33.080
<v Speaker 1>our problems, and the American conception of the outside agitator,

0:36:33.920 --> 0:36:36.440
<v Speaker 1>it carries with it the baggage of the eighteen fifties,

0:36:37.680 --> 0:36:41.640
<v Speaker 1>this idea that the black population just isn't smart enough

0:36:42.160 --> 0:36:47.080
<v Speaker 1>to want anything, to do anything, to organize themselves in

0:36:47.120 --> 0:36:50.880
<v Speaker 1>any particular way, unless they've been riled up and pointed

0:36:50.920 --> 0:36:54.680
<v Speaker 1>in a particular direction. And obviously that's not true. Obviously

0:36:54.760 --> 0:36:58.800
<v Speaker 1>all people have intrinsic value and dignity and the desire

0:36:58.880 --> 0:37:03.319
<v Speaker 1>for freedom. But that's what you're saying when you look

0:37:03.360 --> 0:37:07.279
<v Speaker 1>at these uprisings in nineteen sixty seven and you say, well,

0:37:07.280 --> 0:37:10.800
<v Speaker 1>that's the work of outside agitators. That's what you're saying,

0:37:10.880 --> 0:37:13.200
<v Speaker 1>when you look at the uprisings in twenty twenty and

0:37:13.239 --> 0:37:16.520
<v Speaker 1>you say that that was the work of outside agitators,

0:37:16.560 --> 0:37:20.879
<v Speaker 1>you're saying that people cannot look around themselves where they live,

0:37:21.000 --> 0:37:26.520
<v Speaker 1>in their own lives and see injustice and want something else.

0:37:29.400 --> 0:37:31.680
<v Speaker 1>Before the long hot summer of nineteen sixty seven was

0:37:31.719 --> 0:37:36.360
<v Speaker 1>even over, President Lyndon Johnson established the National Advisory Commission

0:37:36.400 --> 0:37:40.160
<v Speaker 1>on Civil Disorders, better known as the Kerner Commission after

0:37:40.200 --> 0:37:44.520
<v Speaker 1>its chairman, Otto Kerner. Johnson wanted to get to the

0:37:44.520 --> 0:37:49.000
<v Speaker 1>bottom of these riots, what's causing them, whose fault were they,

0:37:49.760 --> 0:37:53.759
<v Speaker 1>and how can we make them stop. Johnson was a

0:37:53.840 --> 0:37:58.600
<v Speaker 1>big believer in the outside agitator theory. In nineteen sixty eight,

0:37:58.680 --> 0:38:02.400
<v Speaker 1>the Commission released a four hund page report. The report

0:38:02.480 --> 0:38:06.000
<v Speaker 1>was based on months of investigation, including sending teams of

0:38:06.000 --> 0:38:09.120
<v Speaker 1>field researchers to twenty three cities where unrest had occurred.

0:38:10.480 --> 0:38:14.000
<v Speaker 1>Those field teams interviewed more than twelve hundred people, people

0:38:14.000 --> 0:38:16.719
<v Speaker 1>who'd been arrested, people who'd watched the riots through the

0:38:16.800 --> 0:38:21.160
<v Speaker 1>living room windows, city officials, police officers, national guardsmen, leaders

0:38:21.160 --> 0:38:24.480
<v Speaker 1>in the Black Power movement. They talked to people on

0:38:24.560 --> 0:38:28.319
<v Speaker 1>all sides and people on no side, And they took

0:38:28.360 --> 0:38:31.480
<v Speaker 1>formal depositions from another one hundred or so people and

0:38:31.560 --> 0:38:36.520
<v Speaker 1>solicited testimony from experts in various fields. Do you know

0:38:36.520 --> 0:38:40.239
<v Speaker 1>what they found? Do you know what this government appointed

0:38:40.360 --> 0:38:44.799
<v Speaker 1>commission concluded was the cause of these one hundred sum

0:38:44.880 --> 0:38:50.280
<v Speaker 1>odd race riots in the summer of nineteen sixty seven. Racism,

0:38:52.000 --> 0:38:57.960
<v Speaker 1>the unrest was the result of systemic inequality. That's what

0:38:58.000 --> 0:39:03.480
<v Speaker 1>the report says. In the report's introduction, they put it

0:39:03.480 --> 0:39:08.560
<v Speaker 1>pretty plainly, quote, our nation is moving toward two societies,

0:39:08.920 --> 0:39:13.920
<v Speaker 1>one black, one white, separate and unequal. Reaction to last

0:39:13.920 --> 0:39:16.960
<v Speaker 1>summer's disorders has quickened the movement and deepened the division.

0:39:18.000 --> 0:39:22.560
<v Speaker 1>Discrimination and segregation have long permeated much of American life.

0:39:22.719 --> 0:39:27.240
<v Speaker 1>They now threaten the future of every American. This deepening

0:39:27.320 --> 0:39:31.920
<v Speaker 1>racial division is not inevitable. The movement apart can be reversed.

0:39:32.800 --> 0:39:39.239
<v Speaker 1>Choice is still possible now it was the nineteen sixties.

0:39:39.280 --> 0:39:42.680
<v Speaker 1>So throughout the report there's language that isn't what I

0:39:42.680 --> 0:39:46.400
<v Speaker 1>would choose today. But I was shocked that a government

0:39:46.480 --> 0:39:50.200
<v Speaker 1>report in nineteen sixty eight came to conclusions like this.

0:39:51.640 --> 0:39:55.000
<v Speaker 1>I mean, the conclusions and the recommendations of this report

0:39:55.719 --> 0:39:59.960
<v Speaker 1>are so far left of the current Democratic Party PLATF

0:40:01.520 --> 0:40:04.319
<v Speaker 1>that you'd get kicked out. You couldn't run on this,

0:40:04.640 --> 0:40:10.680
<v Speaker 1>You couldn't say this in public. The Commission recommended as

0:40:10.719 --> 0:40:14.920
<v Speaker 1>a solution for the problems identified in the report, massive

0:40:15.080 --> 0:40:22.600
<v Speaker 1>investment in the black community, jobs, education, mass transit, millions

0:40:22.640 --> 0:40:26.760
<v Speaker 1>of new units of affordable housing, police reform, expanding anti

0:40:26.760 --> 0:40:30.480
<v Speaker 1>discrimination laws and enforcement, giving the EEOC and Title seven

0:40:30.520 --> 0:40:33.120
<v Speaker 1>more teeth, Getting the Department of Labor to work with

0:40:33.280 --> 0:40:37.680
<v Speaker 1>unions to expand black membership in trade unions and apprentice programs.

0:40:38.200 --> 0:40:42.200
<v Speaker 1>Expanding the civil service focusing on recruiting, hiring, and training

0:40:42.200 --> 0:40:46.680
<v Speaker 1>people from disadvantaged backgrounds, creating a million new public sector jobs,

0:40:47.320 --> 0:40:50.960
<v Speaker 1>Federal reimbursement for private sector employees engaging in certain job

0:40:51.000 --> 0:40:57.400
<v Speaker 1>training programs, Committing to actually ending segregation, using federal funds

0:40:57.480 --> 0:41:00.600
<v Speaker 1>to hire and train teachers to ensure that all school

0:41:00.640 --> 0:41:06.000
<v Speaker 1>districts and all students have high quality educators. Expanding access

0:41:06.000 --> 0:41:10.560
<v Speaker 1>to early childhood education, universal preschool, more financial assistance for

0:41:10.640 --> 0:41:15.239
<v Speaker 1>higher education, Removing restrictions on welfare eligibility, and establishing a

0:41:15.280 --> 0:41:19.160
<v Speaker 1>system of income supplementation that would lift all working people

0:41:19.680 --> 0:41:24.000
<v Speaker 1>and mothers who do not work out of poverty quote

0:41:24.560 --> 0:41:27.840
<v Speaker 1>to aid in saving children from the prison of poverty

0:41:28.239 --> 0:41:32.360
<v Speaker 1>that has held their parents. Are you fucking kidding me?

0:41:33.680 --> 0:41:37.440
<v Speaker 1>Nineteen sixty eight, Donald Trump would have had the FBI

0:41:37.600 --> 0:41:40.520
<v Speaker 1>raid Auto Kerner's home at four am and charged him

0:41:40.560 --> 0:41:45.799
<v Speaker 1>with conspiracy to commit DEI. And in nineteen sixty eight

0:41:46.320 --> 0:41:51.680
<v Speaker 1>President Lyndon Johnson wasn't super pleased with the Commission's findings.

0:41:52.280 --> 0:41:57.240
<v Speaker 1>He preferred the outside agitator narrative. It's easy to arrest

0:41:57.239 --> 0:42:01.440
<v Speaker 1>a scapegoat, It's much harder to invest in black communities,

0:42:01.480 --> 0:42:06.600
<v Speaker 1>I guess.

0:42:04.160 --> 0:42:08.440
<v Speaker 3>And Bobby just gave hell today for not carrying out

0:42:08.440 --> 0:42:13.759
<v Speaker 3>the Turner Commission study. Well, I didn't realize when I

0:42:13.880 --> 0:42:16.279
<v Speaker 3>parted Turner that this son of a betch from New York,

0:42:16.360 --> 0:42:21.000
<v Speaker 3>Lindsay would take charge. He did take charge, and he

0:42:21.120 --> 0:42:23.560
<v Speaker 3>recommended I hire two and a half million people on

0:42:23.680 --> 0:42:27.120
<v Speaker 3>federal payroll. And I just I have not worried to

0:42:27.200 --> 0:42:31.919
<v Speaker 3>reflect on Kerner and criticize the commission. At the same time,

0:42:32.040 --> 0:42:35.160
<v Speaker 3>I couldn't embrace it because I've got a budget.

0:42:38.520 --> 0:42:42.239
<v Speaker 1>That's LBJ. In March of nineteen sixty eight, complaining to

0:42:42.280 --> 0:42:47.200
<v Speaker 1>Dick Daily, the mayor of Chicago, The Bobby he's referring

0:42:47.239 --> 0:42:50.319
<v Speaker 1>to here is Robert F. Kennedy Senior, who at the

0:42:50.360 --> 0:42:55.000
<v Speaker 1>time was challenging Johnson in the presidential primary. Johnson withdrew

0:42:55.160 --> 0:42:58.000
<v Speaker 1>from the election a few weeks later, and Kennedy was

0:42:58.040 --> 0:43:02.520
<v Speaker 1>assassinated in June. A Democratic nominee ended up being Hubert Humphrey,

0:43:03.040 --> 0:43:06.960
<v Speaker 1>and segregationist Third Party Canada George Wallace got way too

0:43:06.960 --> 0:43:10.120
<v Speaker 1>many votes for my taste, and Richard Nixon ended up

0:43:10.160 --> 0:43:13.719
<v Speaker 1>being the president. It was a weird year, but the

0:43:13.719 --> 0:43:21.080
<v Speaker 1>commission found that outside agitators didn't cause the unrest. They

0:43:21.080 --> 0:43:25.760
<v Speaker 1>weren't even a factor. They were, by and large, according

0:43:25.760 --> 0:43:31.480
<v Speaker 1>to the data, not even real. Across the data collected,

0:43:31.920 --> 0:43:35.200
<v Speaker 1>ninety percent of people who'd been arrested in these incidents

0:43:36.160 --> 0:43:40.640
<v Speaker 1>were local residents. Of that remaining ten percent of arrestees

0:43:40.640 --> 0:43:43.520
<v Speaker 1>whose home address didn't match the city where they were arrested,

0:43:44.600 --> 0:43:49.720
<v Speaker 1>most of them resided in the Greater Metropolitan Area. One

0:43:50.360 --> 0:43:54.840
<v Speaker 1>percent of people arrested during all the civil disturbances in

0:43:54.920 --> 0:43:58.799
<v Speaker 1>nineteen sixty seven resided in a state other than the

0:43:58.800 --> 0:44:04.160
<v Speaker 1>one where they were arrested. The outside agitator is a myth.

0:44:05.280 --> 0:44:08.360
<v Speaker 1>It's a story we tell ourselves because the real answer

0:44:08.680 --> 0:44:12.759
<v Speaker 1>is too scary or too expensive, or it implicates us.

0:44:13.840 --> 0:44:19.160
<v Speaker 1>The root cause of those uprisings was systemic racial inequality.

0:44:19.320 --> 0:44:23.240
<v Speaker 1>Nobody was tricked into believing that people just looked around

0:44:23.239 --> 0:44:27.240
<v Speaker 1>their own lives and saw what was happening. The solution

0:44:27.400 --> 0:44:32.280
<v Speaker 1>the Commission identified was investing in making society more equal.

0:44:34.120 --> 0:44:37.200
<v Speaker 1>Out of towners didn't throw the first rock, and it

0:44:37.200 --> 0:44:43.239
<v Speaker 1>wouldn't have mattered if they did. But I think I

0:44:43.360 --> 0:44:46.040
<v Speaker 1>do have to say a good word for the outside agitator,

0:44:47.120 --> 0:44:52.800
<v Speaker 1>not this imaginary violent instigator, but the protester who felt

0:44:52.800 --> 0:44:55.120
<v Speaker 1>moved to show up somewhere where harm was being done

0:44:55.160 --> 0:45:00.080
<v Speaker 1>to a stranger. It feels a little cliche, I think,

0:45:00.520 --> 0:45:05.120
<v Speaker 1>to quote doctor Martin Luther King, Junior, But maybe that's

0:45:05.160 --> 0:45:07.200
<v Speaker 1>something that I feel because a lot of work was

0:45:07.239 --> 0:45:11.600
<v Speaker 1>invested in making me feel that way. His message has

0:45:11.640 --> 0:45:15.240
<v Speaker 1>been deluded and defanged by this constant stream of bland,

0:45:15.280 --> 0:45:20.360
<v Speaker 1>out of context quotes. When doctor King said injustice anywhere

0:45:20.440 --> 0:45:24.560
<v Speaker 1>is a threat to justice everywhere, he wasn't asking you

0:45:24.640 --> 0:45:29.480
<v Speaker 1>to write your congressmen about some faraway harm. He was

0:45:29.560 --> 0:45:34.560
<v Speaker 1>responding directly to allegations that he personally was an outside

0:45:34.600 --> 0:45:41.080
<v Speaker 1>Agitator from his letter from Birmingham jail. Quote, I am

0:45:41.120 --> 0:45:46.240
<v Speaker 1>in Birmingham because injustice is here. Just as the prophets

0:45:46.280 --> 0:45:48.880
<v Speaker 1>of the eighth century BC left their villages and carried

0:45:48.920 --> 0:45:51.360
<v Speaker 1>there thus saith the Lord far beyond the boundaries of

0:45:51.400 --> 0:45:54.440
<v Speaker 1>their hometowns. And just as the apostle Paul left his

0:45:54.560 --> 0:45:57.560
<v Speaker 1>village of Tarsus and carried the gospel of Jesus Christ

0:45:57.600 --> 0:46:00.440
<v Speaker 1>to the far corners of the Greco Roman world, so

0:46:00.680 --> 0:46:05.240
<v Speaker 1>am I compelled to carry the gospel of freedom beyond

0:46:05.320 --> 0:46:10.000
<v Speaker 1>my hometown. Like Paul, I must constantly respond to the

0:46:10.000 --> 0:46:14.319
<v Speaker 1>Macedonian call forraid. Moreover, I am cognizant of the inner

0:46:14.320 --> 0:46:18.440
<v Speaker 1>relatedness of all communities and states. I cannot sit idly

0:46:18.480 --> 0:46:21.200
<v Speaker 1>by in Atlanta and not be concerned about what happens

0:46:21.200 --> 0:46:26.680
<v Speaker 1>in Birmingham. Injustice anywhere is a threat to justice everywhere.

0:46:27.840 --> 0:46:31.880
<v Speaker 1>We are caught in an inescapable network of mutuality, tied

0:46:31.960 --> 0:46:36.680
<v Speaker 1>in a single garment of destiny. Whatever affects one directly

0:46:36.800 --> 0:46:41.439
<v Speaker 1>affects all indirectly. Never again can we afford to live

0:46:41.480 --> 0:46:47.000
<v Speaker 1>with the narrow, provincial outside agitator idea. Anyone who lives

0:46:47.040 --> 0:46:49.880
<v Speaker 1>inside the United States can never be considered an outsider

0:46:49.920 --> 0:46:56.240
<v Speaker 1>anywhere within its bounds. So when I say the trope

0:46:56.239 --> 0:46:59.960
<v Speaker 1>of the outside agitator as a racist myth, I mean

0:47:00.160 --> 0:47:02.920
<v Speaker 1>the idea that all unrest is caused by an outsider

0:47:02.960 --> 0:47:05.560
<v Speaker 1>who stirs up trouble that would otherwise not have existed.

0:47:06.760 --> 0:47:10.400
<v Speaker 1>That's a myth. No one's riling up the locals and

0:47:10.440 --> 0:47:14.319
<v Speaker 1>tricking them into riding. That's fake. But none of this

0:47:14.520 --> 0:47:18.760
<v Speaker 1>contradicts the very real contributions to the struggle from people

0:47:18.800 --> 0:47:25.120
<v Speaker 1>who saw injustice and went where that injustice was. They

0:47:25.120 --> 0:47:29.160
<v Speaker 1>didn't provoke otherwise docile locals to take action against their will.

0:47:30.239 --> 0:47:33.400
<v Speaker 1>They stood shoulder to shoulder with people who already fighting

0:47:34.200 --> 0:47:38.680
<v Speaker 1>because they all wanted the same thing. People like Viola Luzo,

0:47:39.320 --> 0:47:41.960
<v Speaker 1>the white mother from Detroit who drove down to Alabama

0:47:42.000 --> 0:47:46.520
<v Speaker 1>to volunteer with the march to Montgomery. She wasn't announcede hegitator.

0:47:48.239 --> 0:47:50.840
<v Speaker 1>Her own husband tried to convince her that's what she

0:47:51.000 --> 0:47:53.360
<v Speaker 1>was doing. He told her before she left, it's not

0:47:53.480 --> 0:47:59.040
<v Speaker 1>your fight. And do you remember what she told him.

0:47:59.160 --> 0:48:05.200
<v Speaker 1>It's everybody's fight. It's everybody's fight. And she fought that

0:48:05.280 --> 0:48:09.560
<v Speaker 1>fight and she died for it. James Reed Jonathan Daniels,

0:48:09.600 --> 0:48:12.960
<v Speaker 1>James Cheney, Michael Schwerner, Andrew Goodman. They went where the

0:48:13.000 --> 0:48:16.840
<v Speaker 1>fight was because they believed they had a duty to

0:48:17.120 --> 0:48:20.920
<v Speaker 1>do something about it, and they were martyred for it,

0:48:22.160 --> 0:48:26.440
<v Speaker 1>and the klansmen who killed them called them outside agitators.

0:48:28.480 --> 0:48:32.800
<v Speaker 1>Thousands and thousands of people got on buses and trains

0:48:32.840 --> 0:48:35.480
<v Speaker 1>and took turns driving all night to get to the

0:48:35.520 --> 0:48:40.359
<v Speaker 1>Deep South to do their part. Back then, those aren't

0:48:40.360 --> 0:48:45.320
<v Speaker 1>outside agitators. Those are people who believed the world could

0:48:45.320 --> 0:48:50.520
<v Speaker 1>be good. You have to believe that too. We have

0:48:50.600 --> 0:48:55.080
<v Speaker 1>the same duty today. You can't sit idly by in

0:48:55.160 --> 0:48:58.520
<v Speaker 1>your hometown and not be concerned about what happens outside

0:48:58.520 --> 0:49:02.200
<v Speaker 1>of it. Because we are caught in that inescapable network

0:49:02.200 --> 0:49:07.239
<v Speaker 1>of mutuality. We are tied in that single garment of destiny.

0:49:07.960 --> 0:49:11.880
<v Speaker 1>They want you to believe it's impossible, or maybe just immoral,

0:49:12.800 --> 0:49:16.239
<v Speaker 1>to care about things that don't directly affect you. They

0:49:16.280 --> 0:49:19.879
<v Speaker 1>want you to believe it's wrong, it's somehow suspect, maybe

0:49:19.880 --> 0:49:22.960
<v Speaker 1>even a crime, to cross state lines to show you

0:49:23.080 --> 0:49:26.720
<v Speaker 1>care about what happens to our neighbors. Because the people

0:49:26.800 --> 0:49:31.520
<v Speaker 1>being abducted and abused by my federal government are my neighbors,

0:49:32.160 --> 0:49:37.680
<v Speaker 1>no matter where they're being snatched up. So the outside

0:49:37.719 --> 0:49:43.600
<v Speaker 1>agitator isn't real. But at the same time, maybe we

0:49:43.680 --> 0:49:47.360
<v Speaker 1>all have a moral duty to be the outside agitator

0:49:47.400 --> 0:50:02.720
<v Speaker 1>of their nightmares. Just a quick note before you finish

0:50:02.760 --> 0:50:05.800
<v Speaker 1>writing me that email. I have used the name Stokely

0:50:05.880 --> 0:50:09.400
<v Speaker 1>Carmichael throughout this story for clarity's sake, because that was

0:50:09.480 --> 0:50:13.200
<v Speaker 1>his name the time of these events. Stokely Carmichael changed

0:50:13.200 --> 0:50:16.319
<v Speaker 1>his name to Kuame Turre in nineteen sixty nine. The

0:50:16.400 --> 0:50:19.000
<v Speaker 1>majority of the sources I used for this episode, including

0:50:19.120 --> 0:50:22.360
<v Speaker 1>oral histories from those who knew him, used Quame Tourey's

0:50:22.360 --> 0:50:25.560
<v Speaker 1>former name when writing or speaking about this time period.

0:50:26.400 --> 0:50:29.080
<v Speaker 1>I understand some sources do opt to use his chosen

0:50:29.160 --> 0:50:32.360
<v Speaker 1>name throughout, regardless of the time period being discussed, but

0:50:32.440 --> 0:50:34.879
<v Speaker 1>since he was not the primary subject of the episode,

0:50:35.120 --> 0:50:37.400
<v Speaker 1>it seemed more straightforward to use the name that you

0:50:37.440 --> 0:50:39.840
<v Speaker 1>would find if you clicked through to view any of

0:50:39.840 --> 0:50:44.520
<v Speaker 1>the linked sources. Nashville cop John Sarrace died in February

0:50:44.600 --> 0:50:47.719
<v Speaker 1>of twenty twenty five. He was eighty seven years old.

0:50:48.520 --> 0:50:51.360
<v Speaker 1>According to a statement from the Rutherfurd County Sheriff's office.

0:50:51.520 --> 0:50:53.840
<v Speaker 1>He died after a thirteen days stay in the hospital

0:50:53.960 --> 0:50:57.920
<v Speaker 1>due to complications from an existing medical condition. Sarrace was

0:50:57.960 --> 0:51:00.520
<v Speaker 1>in the sheriff's custody when he died, following his arrest

0:51:00.560 --> 0:51:03.440
<v Speaker 1>in January of twenty twenty five on charges of reckless

0:51:03.480 --> 0:51:07.160
<v Speaker 1>homicide related to the shooting death of his wife, Sharon Rodgers.

0:51:07.200 --> 0:51:14.320
<v Speaker 1>Sarrace and of course, segregationist lawyer and bathtub sculptor Jack Kershaw,

0:51:14.880 --> 0:51:17.080
<v Speaker 1>died at the age of ninety six in twenty ten.

0:51:18.520 --> 0:51:27.919
<v Speaker 1>George Ware outlived him by two years. Weird Little Guys

0:51:27.920 --> 0:51:31.120
<v Speaker 1>It's a production of Coolshoe Media and iHeartRadio. It's researched,

0:51:31.120 --> 0:51:34.560
<v Speaker 1>written and recorded by me, Molly Conger Park. Executive producers

0:51:34.560 --> 0:51:37.360
<v Speaker 1>are Sophie Lichtman and Robert Evans. The show is edited

0:51:37.360 --> 0:51:40.120
<v Speaker 1>by the wildly talented Rory Gagan. The theme music was

0:51:40.120 --> 0:51:42.719
<v Speaker 1>composed by Brad Dickert. You can email me at Weird

0:51:42.719 --> 0:51:45.240
<v Speaker 1>Little Guys podcast at gmail dot com. I will definitely

0:51:45.320 --> 0:51:47.560
<v Speaker 1>read it, but I probably won't answer it. It's nothing personal.

0:51:48.120 --> 0:51:50.560
<v Speaker 1>You can exchange conspiracy theories about the show with other

0:51:50.600 --> 0:51:54.560
<v Speaker 1>listeners on the Weird Little Guy's subreddit. Just don't post

0:51:54.560 --> 0:51:55.960
<v Speaker 1>anything that's going to make you one of my weird

0:51:56.000 --> 0:52:05.240
<v Speaker 1>little guys.