WEBVTT - Immigrants Aren't the Problem

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<v Speaker 1>Push it. I'm Khalide Jubon Mohammad.

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<v Speaker 2>I'm Ben Austen. We are two best.

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<v Speaker 1>Friends, one African American.

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<v Speaker 2>One white Caucasian.

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<v Speaker 3>I'm a historian and I'm a journalist. And this is

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<v Speaker 3>some of my best friends are.

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<v Speaker 2>You know, like I'm not a racist, some of my

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<v Speaker 2>best friends are immigrants. In this show, we wrestle with

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<v Speaker 2>the challenges.

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<v Speaker 3>And the absurdities of a deeply.

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<v Speaker 2>Divided and unequal country.

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<v Speaker 3>And today we're going to talk about immigration. It is

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<v Speaker 3>an ongoing humanitarian crisis. But we have someone on the

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<v Speaker 3>show today who is going to help us understand what

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<v Speaker 3>is happening at the border, in Chicago.

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<v Speaker 1>And New York, all over the.

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<v Speaker 3>Place, and help us figure out how to do something

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<v Speaker 3>about it.

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<v Speaker 2>Yeah. Yeah, we are talking to Carolina Rubio mcwright. She's

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<v Speaker 2>an immigration lawyer, artist, and activist fighting for immigrant rights.

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<v Speaker 2>Carolina immigrated to the US from Bogata, Columbia when she

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<v Speaker 2>was nineteen, and really she's committed her whole life to

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<v Speaker 2>improving the system. She's going to talk to us about

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<v Speaker 2>current immigration policies and share some innovative ways that we

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<v Speaker 2>can all lend a hand in this crisis. Khalil. That's right,

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<v Speaker 2>So let's get to this interview.

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<v Speaker 3>Let's do it. Carolina Rubio mcwright. What an amazing name

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<v Speaker 3>and an amazing person. Welcome to some of my best friends.

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<v Speaker 3>I'm so excited to have you on the show.

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<v Speaker 4>Thank you so much. Killy, I'm so excited.

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<v Speaker 5>I've always been a big fan and very excited to

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<v Speaker 5>finally meet Ben.

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<v Speaker 2>That's wonderful. I'm excited to meet you too.

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<v Speaker 3>That's right.

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<v Speaker 1>We love.

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<v Speaker 3>We love when our guests are not only among our

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<v Speaker 3>best friends, but also our listeners to the show. You

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<v Speaker 3>and my wife are big running buddies, like close friends,

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<v Speaker 3>and our family spend a lot of time together. But

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<v Speaker 3>this is a new relationship. So so here's my confession.

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<v Speaker 3>On one of the first runs that I joined with

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<v Speaker 3>this group, I meet you and you know, you have

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<v Speaker 3>all this running gear on, like this vest and this

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<v Speaker 3>water pack, and even to this day, I don't on

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<v Speaker 3>one of those fancy water packs. But here's the thing.

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<v Speaker 3>We were doing like some speed work and I was like,

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<v Speaker 3>she's snow as shit, Like in my head, that's what

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<v Speaker 3>I was thinking.

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<v Speaker 2>This is where I have to apologize for my friends.

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<v Speaker 3>So here's the thing, though, here's the thing, Carolina, I

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<v Speaker 3>had no idea at the time that you are a

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<v Speaker 3>fucking badass ultra marathon or and that like literally you

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<v Speaker 3>are right now training for a seventy mile race somewhere

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<v Speaker 3>in the world, somewhere with elevations and one hundred degree temperatures,

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<v Speaker 3>and so I'm like, holy smoke. So I learned this later,

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<v Speaker 3>I was like, oh man, did I get that wrong?

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<v Speaker 3>I love it.

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<v Speaker 5>I'm glad that you thought I was so slow. And

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<v Speaker 5>one day, you know, maybe I'll gift you a vest

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<v Speaker 5>so you can join me in these like longer excursions

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<v Speaker 5>in the woods.

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<v Speaker 3>That's right.

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<v Speaker 2>Wow, that's right, Carolina. I'm excited to learn more from

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<v Speaker 2>you about US immigration issues and what feels like a

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<v Speaker 2>crisis and maybe it's a perpetual crisis. And maybe a

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<v Speaker 2>way to start is could you just describe what your

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<v Speaker 2>work is on immigration.

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<v Speaker 5>Yeah, so it's it's been kind of a long journey,

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<v Speaker 5>and it really starts from being an immigrant myself here

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<v Speaker 5>when I was nineteen, and so a lot of where

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<v Speaker 5>I am right now is dictated by that very long journey.

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<v Speaker 5>I've created sort of a place where I call the Estuary,

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<v Speaker 5>which is a mix of law and art, which is

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<v Speaker 5>what I do. I do a lot of activism depending

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<v Speaker 5>on who's in power. I went through policy, I did

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<v Speaker 5>capital punishment cases. I've done a lot of different different

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<v Speaker 5>pieces of work connected to immigration always, but my focus

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<v Speaker 5>is really in producing resources and sort of staying in

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<v Speaker 5>this place of the imagination where we can think of

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<v Speaker 5>new options and routes and ways for immigration to occur

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<v Speaker 5>in the world. And so currently I produce resources. I

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<v Speaker 5>run a nonprofit called Touching Land. I don't represent people

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<v Speaker 5>in courts anymore. I do only if I'm working inside

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<v Speaker 5>a detention center, and I usually only do that when

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<v Speaker 5>there's a crisis, which seems to happen like a lot

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<v Speaker 5>in this country far as immigration, if we're not like

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<v Speaker 5>using it as a pond for political gains and so so. Yeah,

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<v Speaker 5>So I created this nonprofit where I create ways in

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<v Speaker 5>which people can learn their rights in somatic ways, whether

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<v Speaker 5>it's through sound, through singing, through clay, through all sorts

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<v Speaker 5>of different ways, so that the information stays in their bodies,

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<v Speaker 5>so that it's not just like completely inaccessible words that

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<v Speaker 5>are passing through their heads.

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<v Speaker 3>Two things quickly, I love the metaphor of an estuary

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<v Speaker 3>I'm thinking of like this swirl of water and it

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<v Speaker 3>just sort of sits there. That's beautiful. And then this

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<v Speaker 3>notion of like art and things that stay in your

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<v Speaker 3>body as opposed to words that just pass over and through.

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<v Speaker 3>You really, really, really beautifully said.

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<v Speaker 5>Yeah, I think we are so brainy, you know, and

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<v Speaker 5>we're stuck in the brain and in our phones and

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<v Speaker 5>sort of we're in bodies for a reason. Otherwise we'd

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<v Speaker 5>be like flying brains, right And to me being in

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<v Speaker 5>the body, I mean, that's why I run so much.

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<v Speaker 5>It's the way that I feel freedom in my body

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<v Speaker 5>when I live in structures of oppression that don't like

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<v Speaker 5>the way I sound, the way I look, or the

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<v Speaker 5>way I move the way I think.

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<v Speaker 2>Carolyn, I want to talk about try to even understand

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<v Speaker 2>what's happening in the country right now, even on a

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<v Speaker 2>policy level, And a way maybe to frame our conversation

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<v Speaker 2>is to describe what's going on in Chicago right now,

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<v Speaker 2>which is where I live. I know you guys are

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<v Speaker 2>in the suburbs in New Jersey, and to use to

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<v Speaker 2>use Chicago as a way to try to understand the

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<v Speaker 2>bigger issues nationally. And so you might already know this

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<v Speaker 2>but last August, the Texas governor Greg Abbott, he sent

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<v Speaker 2>a first bus load of migrants to Chicago as a

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<v Speaker 2>kind of political stunt, using human beings as a political

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<v Speaker 2>tool and you know, making more liberal parts of the

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<v Speaker 2>country have to deal with what places on the border

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<v Speaker 2>have been grappling with, and in a lot of ways,

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<v Speaker 2>his stunt has worked. So since then, in the last year,

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<v Speaker 2>Chicago has seen about ten thousand refugees come to the city,

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<v Speaker 2>mostly from Central America and South America, you know, via

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<v Speaker 2>Mexico and then Texas, and it's been kind of crazy

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<v Speaker 2>in Chicago. So in the city, we've put up these

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<v Speaker 2>emergency shelters. They've been set up there. There are hundreds

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<v Speaker 2>of families who are sleeping in Chicago police stations on

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<v Speaker 2>the floor and you know, as if the police are

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<v Speaker 2>the ones who were prepared to take care of people.

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<v Speaker 2>There was this debate in the city council last week

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<v Speaker 2>about another fifty one million dollars going to care for

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<v Speaker 2>these people, and there's been all kinds of backlash that

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<v Speaker 2>this has created, especially in black communities and historically under

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<v Speaker 2>resource communities who worried about these resources now going to

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<v Speaker 2>new arrivals, which is sort of maybe exactly what the

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<v Speaker 2>Texas governor hope would happen. So all of this is

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<v Speaker 2>going on, it's incredibly visible and visceral here in Chicago.

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<v Speaker 2>And then so here's my question, what is going on

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<v Speaker 2>nationally that's creating the situation here, this crisis? What are

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<v Speaker 2>the policies that are happening.

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<v Speaker 5>The crisises Our communities are sort of going through the

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<v Speaker 5>aftermath of COVID nineteen and so many businesses like not working,

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<v Speaker 5>and then you dump all these immigrants with no process,

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<v Speaker 5>no structure. And what's interesting is this is what I've

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<v Speaker 5>been dealing with at the border for the last twenty years.

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<v Speaker 5>This is what activists have been dealing with at the

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<v Speaker 5>border from the beginning, except that with these buses, they

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<v Speaker 5>actually lied to people and they just put them in

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<v Speaker 5>buses like they did with Martha's Vineyard.

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<v Speaker 4>They're like, you're to go to.

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<v Speaker 5>New York or we're going to have resources for you.

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<v Speaker 5>And unlike your responsible shelters in borders, make sure that

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<v Speaker 5>whoever people migrating and that have successfully crossed will make

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<v Speaker 5>it to a family member, a cousin, someone they know

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<v Speaker 5>that can help them in this situation. They just grab

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<v Speaker 5>people and dump them in Colorado. They did that last

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<v Speaker 5>last week in uh in Chicago and in these these

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<v Speaker 5>very you know, or progressive cities in order to really

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<v Speaker 5>pin us against each other, which is the whole that's

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<v Speaker 5>the whole point. Unfortunately, the Immigration Naturalization Act, which was

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<v Speaker 5>drafted in the sixties, has not changed.

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<v Speaker 4>Our policies have not changed. And while policy.

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<v Speaker 5>Remains obviously in like Congress, there's a lot of leeway

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<v Speaker 5>for for the president.

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<v Speaker 2>Yeah yeah, So like while Congress is fighting over new legislation,

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<v Speaker 2>who's ever president can take their our own actions and

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<v Speaker 2>set some policy. So the situation on the ground feels

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<v Speaker 2>like it's always shifting and it's confusing.

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<v Speaker 5>Correct, And so with each presidency you have like new rules,

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<v Speaker 5>new regulations that completely shift the way that we welcome people.

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<v Speaker 5>And in between these two you have international laws, like

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<v Speaker 5>asylum laws that have been enacted. We are supposed to

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<v Speaker 5>welcome immigrants that cross and are in American soil, whether

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<v Speaker 5>through the river or through the bridge. And so there's

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<v Speaker 5>nothing new here except that they're just pushing our cities

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<v Speaker 5>and our resources and creating and causing chaos.

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<v Speaker 3>Nothing you here, yeah, yeah, I want to jump in

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<v Speaker 3>on this because a couple of quick points. One, I

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<v Speaker 3>have a relative, a cousin, who works for the Boston

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<v Speaker 3>Medical Center, and she was sending me texts about how

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<v Speaker 3>many asylum seekers were staying in various parts of the hospital.

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<v Speaker 3>I think Ben's question raises the question as to sharing

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<v Speaker 3>the burden of our failed immigration policies from red states

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<v Speaker 3>to blue states, from the border to blue cities. And

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<v Speaker 3>the Boston City administration, which is liberal, you know, was

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<v Speaker 3>like blaming the state for not having a plan, and

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<v Speaker 3>the state was putting it on the hospital to deal

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<v Speaker 3>with it, and so no one was taking ownership of

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<v Speaker 3>like the crisis, the humanitarian crisis that exists.

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<v Speaker 5>Absolutely, And I want to say, like, obviously this is

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<v Speaker 5>creating a crisis, but this is the aftermath of Trump's

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<v Speaker 5>policies and sort of bottlenecking everyone at the border.

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<v Speaker 3>That now are you talking about two?

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<v Speaker 4>Yeah, yeah, exactly.

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<v Speaker 3>We'd love to hear a little bit more about that. Yeah.

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<v Speaker 5>So Title forty two was enacted right in March of

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<v Speaker 5>twenty twenty, and it was a bullshit policy, basically saying

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<v Speaker 5>nobody can be allowed in because they're going to bring

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<v Speaker 5>like a terrible disease.

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<v Speaker 3>So everyone has this was COVID. This is March twenty

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<v Speaker 3>twenty a COVID policy. This was basically using the COVID

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<v Speaker 3>pandemic as an excuse to build on Trump's family separation policy,

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<v Speaker 3>which really was really about self deportation. Right, We're going

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<v Speaker 3>to scare the hell out of immigrants. We're going to

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<v Speaker 3>tear their families apart so they don't even think about

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<v Speaker 3>coming to the United States. And then Title forty two

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<v Speaker 3>is initiated during COVID to say and don't bring this disease.

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<v Speaker 5>With you exactly exactly, you know, with Title forty two,

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<v Speaker 5>then so much more happened in the sense that now

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<v Speaker 5>people are stuck. Now we don't have farmers, now we

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<v Speaker 5>don't have enough people working in like the kitchens, because

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<v Speaker 5>this is the normal flow of people north and of

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<v Speaker 5>reunifying with your families. So then Biden tried to shut

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<v Speaker 5>down Title forty two and bring it down, which was

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<v Speaker 5>one of his promises during his elections. Right, it is

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<v Speaker 5>a humanitarian crisis, I mean it continues.

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<v Speaker 4>This is sort of the.

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<v Speaker 5>Aftermath where now Biden was trying to lift it, and

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<v Speaker 5>then the attorney generals from certain states got together and said, actually, no,

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<v Speaker 5>we think that Title forty two should remain, and it

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<v Speaker 5>ended up in the Supreme Court. However, with Biden then

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<v Speaker 5>declaring that COVID, you know, is no longer a crisis,

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<v Speaker 5>a health crisis in our country, that made the issue

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<v Speaker 5>moot for the Supreme Court to review. So right now

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<v Speaker 5>Title forty two is no longer you know. It was

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<v Speaker 5>lifted May eleventh, and so there.

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<v Speaker 4>Was complete chaos at the border.

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<v Speaker 5>Because now we're going to have Title eight, which is

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<v Speaker 5>like sort of a new old policy but with a

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<v Speaker 5>lot more with a lot more sort of issues. But

0:13:55.476 --> 0:13:59.556
<v Speaker 5>asylum law allows people to claim asylum regardless of where

0:13:59.636 --> 0:14:03.756
<v Speaker 5>they enter, and this new policy is preventing people from

0:14:03.796 --> 0:14:06.956
<v Speaker 5>coming in through the river. They will be deported and

0:14:06.996 --> 0:14:09.396
<v Speaker 5>they will be not allowed to come into the country

0:14:09.436 --> 0:14:10.716
<v Speaker 5>for at least five years.

0:14:11.516 --> 0:14:12.556
<v Speaker 4>So people are scared.

0:14:12.596 --> 0:14:16.716
<v Speaker 5>I was at the border two weeks ago, and you know,

0:14:16.756 --> 0:14:19.036
<v Speaker 5>it feels the same as it did in the last

0:14:19.036 --> 0:14:22.636
<v Speaker 5>two years. I mean, same chaos, but I'm seeing more

0:14:22.716 --> 0:14:26.876
<v Speaker 5>Chinese immigrants, more Russian immigrants.

0:14:26.716 --> 0:14:29.356
<v Speaker 2>Coming through Mexico, the border with Mexico.

0:14:29.116 --> 0:14:31.756
<v Speaker 5>Through the border of Mexico because now, you know, and

0:14:31.796 --> 0:14:33.756
<v Speaker 5>I think all of this ties in with the fact

0:14:33.836 --> 0:14:36.756
<v Speaker 5>that we are not connecting the climate crisis with immigration.

0:14:37.476 --> 0:14:41.516
<v Speaker 5>And I have been seeing, you know, last in December,

0:14:42.436 --> 0:14:44.916
<v Speaker 5>I took we spent Christmas as a family at the

0:14:44.956 --> 0:14:49.116
<v Speaker 5>border and we met a lot of Ecuadorian indigenous people,

0:14:49.636 --> 0:14:52.476
<v Speaker 5>and like when indigenous people migrate, you know, I'm like,

0:14:52.756 --> 0:14:55.396
<v Speaker 5>why are you coming here? You have so much ancestral knowledge,

0:14:55.436 --> 0:14:58.916
<v Speaker 5>and unless it's like political persecution, like why are you here?

0:14:59.276 --> 0:15:01.476
<v Speaker 5>You're working at Walmart is just not going to do

0:15:01.596 --> 0:15:07.436
<v Speaker 5>it for you. And they had a flood last year

0:15:07.996 --> 0:15:12.756
<v Speaker 5>that destroyed huge indigenous region and now there's no agriculture

0:15:12.916 --> 0:15:16.556
<v Speaker 5>and there's no tourism and there's nothing. So they're migrating

0:15:16.596 --> 0:15:20.636
<v Speaker 5>north to whoever family member lives up in the north

0:15:20.716 --> 0:15:22.836
<v Speaker 5>so that they can find a way to live.

0:15:23.836 --> 0:15:26.116
<v Speaker 2>I love that you had that simple question of why

0:15:26.236 --> 0:15:28.196
<v Speaker 2>why you know, why come? If you know it's so

0:15:28.236 --> 0:15:32.676
<v Speaker 2>difficult to hear people's stories, just to clarify, to try

0:15:32.716 --> 0:15:35.956
<v Speaker 2>to understand. So Biden's policy, which is called Title eight,

0:15:36.036 --> 0:15:39.636
<v Speaker 2>which is not a new policy. The difference I think

0:15:39.636 --> 0:15:42.876
<v Speaker 2>I'm understanding is that it's more punitive. Is that supposed

0:15:42.876 --> 0:15:44.396
<v Speaker 2>to be a deterrent to others stories?

0:15:44.396 --> 0:15:46.276
<v Speaker 5>It's supposed to be a deterrent, and that's only for

0:15:46.356 --> 0:15:49.596
<v Speaker 5>people crossing in the river. And the other big point

0:15:49.756 --> 0:15:54.636
<v Speaker 5>is that anybody that is seeking asylum has and if

0:15:54.676 --> 0:15:57.276
<v Speaker 5>they didn't come from Mexico, are going to have to

0:15:57.316 --> 0:16:00.836
<v Speaker 5>prove that they seek the asylum somewhere along.

0:16:00.516 --> 0:16:03.196
<v Speaker 4>The journey prior to entering the US.

0:16:03.236 --> 0:16:05.876
<v Speaker 5>So like if you come from Columbia, like you better

0:16:05.956 --> 0:16:09.556
<v Speaker 5>look for asylum in Panama, Atemala, you know all of

0:16:09.596 --> 0:16:12.236
<v Speaker 5>these other countries that you're going to cross through before

0:16:12.276 --> 0:16:14.636
<v Speaker 5>you come to the US. And that's not what asylum

0:16:14.716 --> 0:16:17.316
<v Speaker 5>lies about. That's going to be challenged.

0:16:17.956 --> 0:16:21.316
<v Speaker 3>That's really clarifying. And I also think it's important to

0:16:21.396 --> 0:16:24.516
<v Speaker 3>note because the title a policy was already in place

0:16:24.596 --> 0:16:29.676
<v Speaker 3>in the Obama administration at a time when Obama was

0:16:29.716 --> 0:16:34.036
<v Speaker 3>sort of the first post George Bush president to toughen

0:16:34.156 --> 0:16:39.076
<v Speaker 3>up border patrol and make a kind of political stand

0:16:39.276 --> 0:16:42.676
<v Speaker 3>on excluding people who had been here a long time

0:16:42.956 --> 0:16:45.836
<v Speaker 3>but for those who were young people in college, the

0:16:45.876 --> 0:16:48.996
<v Speaker 3>so called dreamers, and so Obama ended up with the

0:16:49.076 --> 0:16:52.836
<v Speaker 3>nickname to Porter in Chief precisely because his own border

0:16:52.836 --> 0:17:00.996
<v Speaker 3>policies were considered to some degree unfair, inhumane, and ratcheting

0:17:01.076 --> 0:17:05.596
<v Speaker 3>up this notion that these people are unwelcome Carolina. Obviously,

0:17:05.676 --> 0:17:11.276
<v Speaker 3>this is a mess. Policy wise, it's complicated. It's easy

0:17:11.316 --> 0:17:13.716
<v Speaker 3>to point fingers at the Trump administration for most people

0:17:13.716 --> 0:17:16.236
<v Speaker 3>who are listening to this show. But as I just

0:17:16.276 --> 0:17:18.996
<v Speaker 3>pointed out, this is a problem. As you've continually said,

0:17:18.996 --> 0:17:21.836
<v Speaker 3>that is an old problem, and we haven't done much

0:17:21.876 --> 0:17:23.916
<v Speaker 3>to fix it. So when we come back from the break,

0:17:23.956 --> 0:17:26.396
<v Speaker 3>we're going to talk about what laws and policies need

0:17:26.476 --> 0:17:42.116
<v Speaker 3>to change in order to fix this mess. So listen.

0:17:42.836 --> 0:17:46.876
<v Speaker 3>America has often beat its chest as the most exceptional

0:17:46.916 --> 0:17:50.116
<v Speaker 3>place on Earth, and you'll often hear talking points from

0:17:50.116 --> 0:17:53.276
<v Speaker 3>conservatives and Republicans that if it's so bad in America,

0:17:53.276 --> 0:17:57.236
<v Speaker 3>according to racial justice and social justice advocates, why do

0:17:57.356 --> 0:18:03.316
<v Speaker 3>immigrants keep coming? And I'm taken with the contradictions, to

0:18:03.396 --> 0:18:07.756
<v Speaker 3>be sure, but the truth is America has always exploited

0:18:07.796 --> 0:18:11.396
<v Speaker 3>immigrants for economic game. The trade off here is that

0:18:11.556 --> 0:18:13.756
<v Speaker 3>you can come to this country if you're willing to

0:18:13.836 --> 0:18:17.836
<v Speaker 3>do the lowest, most dangerous, and least paid kind of

0:18:17.876 --> 0:18:20.516
<v Speaker 3>work in this country. And so the narrative of a

0:18:20.636 --> 0:18:23.956
<v Speaker 3>nation of immigrants is the narrative of poor people coming

0:18:23.996 --> 0:18:26.916
<v Speaker 3>here in search of opportunity in search of their pot

0:18:26.916 --> 0:18:29.516
<v Speaker 3>of gold, only to find that they're doing the scut

0:18:29.516 --> 0:18:32.356
<v Speaker 3>work in this country. And it's also a country that's

0:18:32.356 --> 0:18:36.556
<v Speaker 3>had incredible xenophobia, a country that has had nativist political

0:18:36.556 --> 0:18:39.636
<v Speaker 3>movements that go back to the eighteen hundreds, you know,

0:18:39.716 --> 0:18:43.516
<v Speaker 3>shortly after the country was founded. So let's talk about

0:18:43.596 --> 0:18:47.436
<v Speaker 3>Congress and its failure to not pass new immigration laws.

0:18:47.436 --> 0:18:50.676
<v Speaker 3>I mean, what is the conversation among immigrant advocates about

0:18:50.676 --> 0:18:51.876
<v Speaker 3>solving that problem.

0:18:53.596 --> 0:18:56.436
<v Speaker 5>I mean, I think you can't sort of dive into

0:18:56.516 --> 0:19:01.516
<v Speaker 5>the solution without understanding that immigration policy was enacted in

0:19:01.556 --> 0:19:05.796
<v Speaker 5>the sixties, right, you know, after the Second World War.

0:19:07.036 --> 0:19:09.276
<v Speaker 5>All our men were gone, so we were like, oh it,

0:19:09.516 --> 0:19:12.316
<v Speaker 5>no one's garden, no one's doing the agricultural stuff. We

0:19:12.796 --> 0:19:14.996
<v Speaker 5>need our stuff, So okay, I guess let's do the kids.

0:19:15.036 --> 0:19:17.996
<v Speaker 5>And also, oh wait, there's the Mexican people can come

0:19:18.036 --> 0:19:20.836
<v Speaker 5>and like harvest for us. And guess what they're asking

0:19:20.876 --> 0:19:24.316
<v Speaker 5>for way less money than what other people are asking for.

0:19:24.716 --> 0:19:28.036
<v Speaker 5>And so we sort of create this reliance and dependency

0:19:28.116 --> 0:19:29.636
<v Speaker 5>on seasonal workers.

0:19:29.956 --> 0:19:31.116
<v Speaker 4>You know, they don't want to be here.

0:19:31.316 --> 0:19:33.236
<v Speaker 5>I think that's sort of one thing that I try

0:19:33.276 --> 0:19:35.876
<v Speaker 5>to tell people, and it's like I wanted to be

0:19:35.916 --> 0:19:38.996
<v Speaker 5>in my country, and I wanted to be with my people,

0:19:39.036 --> 0:19:40.516
<v Speaker 5>with my flavor, with my things.

0:19:40.636 --> 0:19:41.356
<v Speaker 3>I didn't have to.

0:19:41.476 --> 0:19:43.836
<v Speaker 5>I didn't want to go through this entire transformation of

0:19:43.836 --> 0:19:46.556
<v Speaker 5>fitting in and the chameleon and sort of code switching

0:19:46.596 --> 0:19:47.756
<v Speaker 5>and language barriers.

0:19:48.356 --> 0:19:49.716
<v Speaker 4>But it's forced.

0:19:49.396 --> 0:19:52.236
<v Speaker 5>Migration, right, like you're forced because that's your only option.

0:19:52.356 --> 0:19:55.756
<v Speaker 5>And so in this situation we create this dependency. But

0:19:55.876 --> 0:19:58.316
<v Speaker 5>the border is sort of fluid, right. People can come in,

0:19:58.396 --> 0:20:03.916
<v Speaker 5>they work, they leave. And then in the eighties we said,

0:20:03.956 --> 0:20:06.836
<v Speaker 5>you know enough we need We're not doing this. We're

0:20:06.876 --> 0:20:10.396
<v Speaker 5>going to create a three and ten nearbars And so

0:20:10.676 --> 0:20:13.316
<v Speaker 5>if you stay in this country with no documentation for

0:20:13.356 --> 0:20:16.596
<v Speaker 5>more than half a year, you are going to the

0:20:16.596 --> 0:20:18.756
<v Speaker 5>moment that you step out of the country, you're not

0:20:18.836 --> 0:20:21.076
<v Speaker 5>going to be allowed back in for three years. If

0:20:21.116 --> 0:20:23.636
<v Speaker 5>you stay for longer than one year, you can come

0:20:23.676 --> 0:20:27.276
<v Speaker 5>back for ten years. And so that caused a huge

0:20:27.316 --> 0:20:29.756
<v Speaker 5>problem for people because they were you know, they were

0:20:29.796 --> 0:20:32.836
<v Speaker 5>investing in their communities, making the money and building a

0:20:32.916 --> 0:20:35.636
<v Speaker 5>house at Ranchito, you know, and their count in their

0:20:35.676 --> 0:20:37.316
<v Speaker 5>country and in their place.

0:20:37.556 --> 0:20:38.916
<v Speaker 4>And they had to choose.

0:20:39.196 --> 0:20:41.796
<v Speaker 5>So a lot of separation happened there where you know,

0:20:42.076 --> 0:20:44.756
<v Speaker 5>moms and dads or dads came and they started working,

0:20:44.876 --> 0:20:49.796
<v Speaker 5>sending money back home. And so when that that created

0:20:49.796 --> 0:20:52.796
<v Speaker 5>a that changed the dynamic because there was no longer

0:20:52.836 --> 0:20:53.956
<v Speaker 5>this movement.

0:20:53.996 --> 0:20:57.836
<v Speaker 2>Across right, Carolina, just I want to understand this clearly

0:20:58.196 --> 0:21:00.916
<v Speaker 2>when you're describing the policy in the nineteen eighties, that

0:21:00.996 --> 0:21:04.756
<v Speaker 2>changed what came before it, and was what came before

0:21:04.796 --> 0:21:07.636
<v Speaker 2>is sustainable. If things had not changed in the nineteen eighties,

0:21:07.676 --> 0:21:09.876
<v Speaker 2>we had something that was more viable, more humane.

0:21:10.996 --> 0:21:13.836
<v Speaker 5>I don't know if it was necessarily viable, but I

0:21:13.876 --> 0:21:18.116
<v Speaker 5>do think that it was more human because the issue

0:21:18.116 --> 0:21:21.716
<v Speaker 5>you have now is amongst those twelve million undocumented people

0:21:21.836 --> 0:21:25.396
<v Speaker 5>in the US are people who entered through the river

0:21:25.876 --> 0:21:28.316
<v Speaker 5>we call them ewis entering without inspection.

0:21:28.916 --> 0:21:30.756
<v Speaker 4>So they entered, they maybe never had.

0:21:30.636 --> 0:21:34.476
<v Speaker 5>A passport, they stayed here, and then now they married

0:21:34.516 --> 0:21:37.636
<v Speaker 5>a US citizen. But because they entered without being inspected

0:21:37.636 --> 0:21:41.196
<v Speaker 5>in a passport, in a stamp, they can't adjust unless

0:21:41.236 --> 0:21:44.116
<v Speaker 5>they go back to their country and seek a waiver

0:21:44.516 --> 0:21:47.156
<v Speaker 5>of like a pardon. If they say you're not allowed in,

0:21:47.196 --> 0:21:49.596
<v Speaker 5>you're not allowed in. And so you have all of

0:21:49.636 --> 0:21:53.596
<v Speaker 5>these people that are married to US citizens with US

0:21:53.636 --> 0:21:57.516
<v Speaker 5>citizen children that are in limbo that can't you know,

0:21:57.556 --> 0:22:00.236
<v Speaker 5>are paying their taxes because like immigrants pay billions of

0:22:00.276 --> 0:22:03.676
<v Speaker 5>dollars in taxes, there's literally no way for them to

0:22:03.716 --> 0:22:06.796
<v Speaker 5>make a line and become legal, Like there's no line,

0:22:06.836 --> 0:22:10.836
<v Speaker 5>there's no viable visas, no viable route for them to

0:22:10.916 --> 0:22:11.876
<v Speaker 5>come into the country.

0:22:12.196 --> 0:22:14.996
<v Speaker 4>So it's a failure. It's a huge failure.

0:22:15.036 --> 0:22:20.996
<v Speaker 5>And unfortunately it's what is a political pawn for every election.

0:22:21.436 --> 0:22:22.996
<v Speaker 4>You know, they start talking.

0:22:22.716 --> 0:22:26.036
<v Speaker 5>About caravans, they start talking about their invading our country,

0:22:26.476 --> 0:22:29.476
<v Speaker 5>and so it's and in reality they are keeping our

0:22:29.476 --> 0:22:32.916
<v Speaker 5>economy going because the avocado that you and I get

0:22:32.996 --> 0:22:36.876
<v Speaker 5>in the supermarket that we paid two bucks for actually

0:22:36.916 --> 0:22:40.116
<v Speaker 5>costs eight dollars. If you're going to humanize and pay

0:22:40.196 --> 0:22:43.596
<v Speaker 5>labor workers what they deserve, yeah, nobody wants that.

0:22:44.076 --> 0:22:47.196
<v Speaker 3>Well, you know, you know it is so both rich

0:22:47.556 --> 0:22:54.076
<v Speaker 3>and complicated about this conversation is how much the problem

0:22:54.156 --> 0:22:56.876
<v Speaker 3>that you describe been talking about this change in the

0:22:56.956 --> 0:23:01.076
<v Speaker 3>nineteen eighties. You know, what happened before that was really

0:23:01.676 --> 0:23:05.156
<v Speaker 3>trusting the agency of people whose own self interest was

0:23:05.196 --> 0:23:08.036
<v Speaker 3>still back home, which is to say they came to

0:23:08.156 --> 0:23:11.276
<v Speaker 3>work to to remit payments back to their families to

0:23:11.316 --> 0:23:15.276
<v Speaker 3>build what they needed back home, and of course occasionally

0:23:15.316 --> 0:23:18.876
<v Speaker 3>those people made lives for themselves here. Of course, some

0:23:18.916 --> 0:23:20.996
<v Speaker 3>of those people married and had children, which is of

0:23:21.036 --> 0:23:24.756
<v Speaker 3>course why for over twenty years Republicans have talked about

0:23:24.836 --> 0:23:28.756
<v Speaker 3>repealing birthright citizenship in the fourteenth Amendment, which is just fascinating, right.

0:23:28.876 --> 0:23:32.476
<v Speaker 3>I mean, it's literally undercut one of the core pillars

0:23:32.516 --> 0:23:35.476
<v Speaker 3>of our constitution, which grows out of the end of slavery,

0:23:35.516 --> 0:23:38.476
<v Speaker 3>but represents kind of this commitment to people who are

0:23:38.476 --> 0:23:40.996
<v Speaker 3>born in this country. But here's the thing. This is

0:23:41.036 --> 0:23:43.276
<v Speaker 3>the thing, Carolina that I always teach my students on

0:23:43.276 --> 0:23:46.396
<v Speaker 3>this subject, and that is that if immigrants came here

0:23:46.956 --> 0:23:49.676
<v Speaker 3>and shut up and did their jobs and went home

0:23:49.716 --> 0:23:52.876
<v Speaker 3>when they were told, if they were subjected to all

0:23:52.916 --> 0:23:56.316
<v Speaker 3>of the workplace violations that happened and meet meat packing plants,

0:23:56.516 --> 0:24:01.676
<v Speaker 3>if they were subjected to abuse picking oranges in Florida

0:24:01.836 --> 0:24:06.036
<v Speaker 3>or harvesting sugarcane in Louisiana and Texas and they never

0:24:06.076 --> 0:24:09.556
<v Speaker 3>complained about it, then everybody who is in control of

0:24:09.556 --> 0:24:12.996
<v Speaker 3>these policies would be fucking happy. But guess what, when

0:24:13.076 --> 0:24:16.596
<v Speaker 3>people demand to be seen, when they demand their dignity

0:24:16.796 --> 0:24:20.236
<v Speaker 3>when they demand respect. That's the problem. That's where those

0:24:20.316 --> 0:24:22.796
<v Speaker 3>laws came from in the nineteen eighties because immigrant people

0:24:22.796 --> 0:24:24.316
<v Speaker 3>had it to marry it and say, you don't have

0:24:24.356 --> 0:24:26.436
<v Speaker 3>a right to treat me this way, and they started

0:24:26.476 --> 0:24:29.476
<v Speaker 3>to organize, and so these laws have become more punitive

0:24:29.596 --> 0:24:33.396
<v Speaker 3>because people who were giving backbreaking labor to this country

0:24:33.436 --> 0:24:35.436
<v Speaker 3>demanded to be treated like human beings.

0:24:37.156 --> 0:24:42.156
<v Speaker 2>Yes, so Carolina, you're you know what Khalilsid is really

0:24:42.196 --> 0:24:44.236
<v Speaker 2>powerful and you maybe are starting to answer this a

0:24:44.276 --> 0:24:47.996
<v Speaker 2>little bit yourself and what you said, But what what

0:24:48.036 --> 0:24:52.716
<v Speaker 2>would a more humane and even sensible immigration policy look like? Like?

0:24:52.756 --> 0:24:54.116
<v Speaker 2>What do we want?

0:24:55.916 --> 0:24:59.756
<v Speaker 5>I mean, I think we want to allow people that

0:24:59.756 --> 0:25:02.676
<v Speaker 5>have been here, you know, those twelve million documented people

0:25:02.676 --> 0:25:05.196
<v Speaker 5>that have been living here for years, to actually live

0:25:05.236 --> 0:25:07.996
<v Speaker 5>without having to worry about every siren that they hear

0:25:08.636 --> 0:25:12.316
<v Speaker 5>and and living sort of in constant anxiety and fear.

0:25:13.356 --> 0:25:17.276
<v Speaker 5>I think that, you know, we could create new systems

0:25:17.436 --> 0:25:21.436
<v Speaker 5>and new visas and new alternatives to living where you know,

0:25:21.556 --> 0:25:24.876
<v Speaker 5>people want to live in their country of origin.

0:25:25.196 --> 0:25:27.796
<v Speaker 4>The problem is American politics also.

0:25:27.516 --> 0:25:32.356
<v Speaker 5>Have completely intervened in government elections and brought weapons down

0:25:32.436 --> 0:25:37.316
<v Speaker 5>south and done so much sort of intervening that people

0:25:37.356 --> 0:25:39.276
<v Speaker 5>don't want to go back to their countries because they

0:25:39.316 --> 0:25:42.396
<v Speaker 5>might not be safe. But for me, it's like we

0:25:42.436 --> 0:25:45.396
<v Speaker 5>can invite people and welcome people with dignity.

0:25:45.876 --> 0:25:48.716
<v Speaker 4>I think, you know, when you have violent.

0:25:48.556 --> 0:25:51.956
<v Speaker 5>Crimes against women specifically, I feel like for asylum law,

0:25:52.036 --> 0:25:55.276
<v Speaker 5>women should be given the ability to seek asylum just

0:25:55.316 --> 0:25:59.276
<v Speaker 5>because they're women. You know, the macho, the machismo and

0:25:59.516 --> 0:26:04.956
<v Speaker 5>femicide is so prevalent that I would you know, I'd

0:26:04.956 --> 0:26:08.996
<v Speaker 5>love for that to be included in an asylum to reckon.

0:26:09.716 --> 0:26:12.076
<v Speaker 5>But I think we could create welcoming centers and a

0:26:12.116 --> 0:26:17.996
<v Speaker 5>lot more visas that are specific. You know, I was

0:26:18.036 --> 0:26:20.916
<v Speaker 5>working in Brooklyn and we were talking about a potential

0:26:20.956 --> 0:26:24.476
<v Speaker 5>program in the border in order to develop and invest

0:26:24.556 --> 0:26:26.916
<v Speaker 5>in border cities. And the idea was people that didn't

0:26:26.956 --> 0:26:30.156
<v Speaker 5>quite qualify for DHAKA would be given two or three

0:26:30.236 --> 0:26:31.476
<v Speaker 5>year contracts where.

0:26:31.276 --> 0:26:34.356
<v Speaker 4>They could work in border towns and.

0:26:34.436 --> 0:26:37.076
<v Speaker 5>Teach sort of whatever it is that their gift was,

0:26:37.516 --> 0:26:39.956
<v Speaker 5>and they would have a salary, they would have dental,

0:26:39.996 --> 0:26:44.076
<v Speaker 5>they would have everything sort of promise to them so

0:26:44.116 --> 0:26:47.236
<v Speaker 5>that the anxiety of being in limbo could be sort

0:26:47.276 --> 0:26:50.316
<v Speaker 5>of forgotten and they could go back to breathing, you know,

0:26:50.356 --> 0:26:52.836
<v Speaker 5>they could just breathe lightly for a minute, and that

0:26:52.916 --> 0:26:57.676
<v Speaker 5>all got destroyed with the Trump administration. Women's Refugee Commission

0:26:57.796 --> 0:27:00.956
<v Speaker 5>did a project and they actually found out that if

0:27:00.996 --> 0:27:04.396
<v Speaker 5>we had a caseworker at the border working with people

0:27:04.476 --> 0:27:07.676
<v Speaker 5>in their cases and seeing how viable migration and success

0:27:07.716 --> 0:27:11.076
<v Speaker 5>would be in this country, they had ninety nine percent

0:27:11.156 --> 0:27:13.556
<v Speaker 5>of success as far as people showing up to court.

0:27:14.356 --> 0:27:17.276
<v Speaker 5>And so there's been some studies and other alternatives to

0:27:17.916 --> 0:27:20.916
<v Speaker 5>asylum and migration that have been proposed that are successful.

0:27:20.996 --> 0:27:25.476
<v Speaker 5>Perhaps it's like temporary visas. Maybe we prioritize families and

0:27:25.516 --> 0:27:28.516
<v Speaker 5>people that have connections to this, you know, the ground,

0:27:28.676 --> 0:27:29.396
<v Speaker 5>the soil here.

0:27:30.276 --> 0:27:32.436
<v Speaker 2>There is a proposal in Congress now, I don't know

0:27:32.476 --> 0:27:34.796
<v Speaker 2>how much traction it has. It's called the Dignity Act.

0:27:34.836 --> 0:27:37.356
<v Speaker 2>I don't know if you followed this. And it's bipartisan

0:27:37.396 --> 0:27:40.236
<v Speaker 2>in the sense that it has both Republican and Democratic

0:27:40.276 --> 0:27:44.916
<v Speaker 2>sponsors from border states, and it has a little bit

0:27:44.916 --> 0:27:46.996
<v Speaker 2>of everything. You could see a kind of compromise bill

0:27:47.076 --> 0:27:49.476
<v Speaker 2>like that. There is a lot of money for building

0:27:49.516 --> 0:27:52.756
<v Speaker 2>the wall, you know, like more border security. There's also

0:27:52.916 --> 0:27:57.516
<v Speaker 2>a pathway for Dreamers to get full citizenship, and sort

0:27:57.516 --> 0:27:59.796
<v Speaker 2>of maybe the heart of it is that there are

0:27:59.796 --> 0:28:06.516
<v Speaker 2>these programs for you know, all eligible undocumented immigrants to

0:28:07.276 --> 0:28:10.956
<v Speaker 2>stay here permanently, you know, if they follow a bunch

0:28:10.996 --> 0:28:14.436
<v Speaker 2>of rules and over a bunch of years, have you

0:28:14.516 --> 0:28:18.556
<v Speaker 2>followed that? And does that seem like a possible solution

0:28:18.916 --> 0:28:21.036
<v Speaker 2>or does it seem like the kind of proposals that

0:28:21.156 --> 0:28:23.556
<v Speaker 2>always get put up by by just one or two

0:28:23.676 --> 0:28:25.076
<v Speaker 2>or a handful of lawmakers.

0:28:25.596 --> 0:28:30.276
<v Speaker 5>So I'll answer it this way. So, right before Trump

0:28:30.356 --> 0:28:33.236
<v Speaker 5>took office, I worked for Mom's Rising. They work for

0:28:33.276 --> 0:28:37.356
<v Speaker 5>economic equality for families around the US, and I did policy.

0:28:37.796 --> 0:28:43.196
<v Speaker 5>I was basically did policy for immigration matters for this nonprofit,

0:28:43.796 --> 0:28:48.636
<v Speaker 5>and I realized that nothing was going to change if

0:28:48.996 --> 0:28:51.396
<v Speaker 5>the Dream Act did not pass in twenty ten, if

0:28:51.396 --> 0:28:54.316
<v Speaker 5>the Dream Act did not pass during Obama.

0:28:53.756 --> 0:28:55.316
<v Speaker 4>Like, the Dream Act is not going to pass.

0:28:55.956 --> 0:28:58.636
<v Speaker 5>I think we have some advocates in Congress that are

0:28:59.516 --> 0:29:02.156
<v Speaker 5>that are strong and that are advocating for many years in.

0:29:02.156 --> 0:29:03.756
<v Speaker 4>Order to change legislation.

0:29:04.556 --> 0:29:09.036
<v Speaker 5>But I don't really follow too many of those legislations

0:29:09.116 --> 0:29:13.076
<v Speaker 5>because I'm actually busy trying to find ways to not

0:29:13.156 --> 0:29:17.236
<v Speaker 5>gain the system, but to make sure that people have

0:29:17.316 --> 0:29:19.636
<v Speaker 5>an opportunity the people that are coming here, the people

0:29:19.636 --> 0:29:22.476
<v Speaker 5>that are already here, so that they have an opportunity

0:29:22.516 --> 0:29:26.556
<v Speaker 5>to actually establish themselves legally here and to fight back

0:29:26.876 --> 0:29:31.116
<v Speaker 5>and demand higher salaries, demand you know, call the cops

0:29:31.156 --> 0:29:34.636
<v Speaker 5>if they're being abused, Demand that their kids have the

0:29:34.716 --> 0:29:38.916
<v Speaker 5>proper access to education or to resources, you know, health

0:29:39.036 --> 0:29:43.756
<v Speaker 5>and services resources. So I don't I mean, I keep

0:29:43.916 --> 0:29:46.436
<v Speaker 5>tabs on some of it, but it's just a game,

0:29:46.636 --> 0:29:48.836
<v Speaker 5>and the border is the same as it was twenty

0:29:48.916 --> 0:29:52.676
<v Speaker 5>years ago. So I prefer to give tools to my

0:29:52.796 --> 0:29:55.276
<v Speaker 5>people because I do believe making sure that these new

0:29:55.316 --> 0:29:58.556
<v Speaker 5>immigrant citizens feel like they belong here, feel like they

0:29:58.556 --> 0:30:00.836
<v Speaker 5>can really be who they are. They're the ones that

0:30:00.836 --> 0:30:02.556
<v Speaker 5>are going to end up in Congress one day, and

0:30:02.556 --> 0:30:04.436
<v Speaker 5>they're the ones that are really going to change the law.

0:30:05.436 --> 0:30:08.676
<v Speaker 2>Yes, yes, Carolina, we're going to take a short break

0:30:08.676 --> 0:30:11.036
<v Speaker 2>and we come. We want to hear more about the

0:30:11.076 --> 0:30:13.476
<v Speaker 2>work you actually are doing and that you're excited about

0:30:13.476 --> 0:30:15.676
<v Speaker 2>these creative responses that you're describing.

0:30:30.596 --> 0:30:32.756
<v Speaker 3>Welcome back to some of my best friends are Carolina.

0:30:32.796 --> 0:30:37.756
<v Speaker 3>You've done a really masterful job helping to explain really

0:30:37.916 --> 0:30:41.156
<v Speaker 3>really complicated public policy. I mean the kind of stuff

0:30:41.196 --> 0:30:44.716
<v Speaker 3>that most people simply don't really understand.

0:30:45.396 --> 0:30:46.276
<v Speaker 1>There's one like me.

0:30:47.716 --> 0:30:52.236
<v Speaker 3>There's one big There's one big takeaway that you just

0:30:52.636 --> 0:30:56.796
<v Speaker 3>left us on before the break, which is that Congress

0:30:56.836 --> 0:31:00.476
<v Speaker 3>isn't going to fix this anytime soon. Meaningful legislation in

0:31:00.516 --> 0:31:04.556
<v Speaker 3>Congress is a tall order these days. But that being said,

0:31:05.156 --> 0:31:08.436
<v Speaker 3>I really want to lean into the bread and butter,

0:31:08.556 --> 0:31:11.436
<v Speaker 3>the heart and soul of what you do. I've heard

0:31:11.516 --> 0:31:15.636
<v Speaker 3>you talk about, I've seen your work. You know, as

0:31:15.676 --> 0:31:20.396
<v Speaker 3>an artist first before you became an advocate, you turned

0:31:20.436 --> 0:31:25.276
<v Speaker 3>to the imagination. You turn to the ability to help

0:31:25.356 --> 0:31:28.956
<v Speaker 3>people to tell stories, to see themselves. And I'm going

0:31:28.996 --> 0:31:30.876
<v Speaker 3>to quote you here in this Ted talk you gave.

0:31:30.956 --> 0:31:34.676
<v Speaker 3>You said, art is the embodiment of that better future

0:31:34.756 --> 0:31:38.716
<v Speaker 3>you can imagine for yourself. So let's talk about you

0:31:38.916 --> 0:31:42.916
<v Speaker 3>as the visual artist turned advocate and blending all of

0:31:42.916 --> 0:31:48.476
<v Speaker 3>those skills and to legal representation, human rights, creative interventions.

0:31:48.516 --> 0:31:51.476
<v Speaker 3>You are an award winning artist. You've been telling your

0:31:51.516 --> 0:31:55.916
<v Speaker 3>story of being from Bogata, Colombia, where civil war ravaged

0:31:55.956 --> 0:31:58.956
<v Speaker 3>the country. What is this art practice that you engage

0:31:58.996 --> 0:32:01.236
<v Speaker 3>in as you do your immigrant advocacy work.

0:32:02.556 --> 0:32:06.916
<v Speaker 5>So, like I said, it's it's very somatic at the beginning.

0:32:06.956 --> 0:32:12.516
<v Speaker 5>It's very somatic andocus in teaching immigrants their rights and

0:32:12.716 --> 0:32:17.516
<v Speaker 5>also creating spaces where people from different communities can come together,

0:32:17.636 --> 0:32:20.956
<v Speaker 5>so citizens non citizens can come together and sort of

0:32:20.996 --> 0:32:24.876
<v Speaker 5>really see each other as humans. I have all sorts

0:32:24.956 --> 0:32:28.516
<v Speaker 5>of different workshops, but let me tell you about the

0:32:28.516 --> 0:32:32.716
<v Speaker 5>salsa making Fourth Amendment workshop for delivery.

0:32:32.996 --> 0:32:35.556
<v Speaker 3>That sounds yummy already. I'm like, you know, I want sauce,

0:32:35.796 --> 0:32:36.876
<v Speaker 3>I want to know my rights.

0:32:36.956 --> 0:32:42.756
<v Speaker 5>Yes, I mean so, I do these workshops mostly at companies,

0:32:42.836 --> 0:32:47.396
<v Speaker 5>say Spotify or other bigger corporations, And I bring fifteen

0:32:47.436 --> 0:32:51.916
<v Speaker 5>delivery workers and fifteen workers from Spotify. I sit them

0:32:51.956 --> 0:32:55.996
<v Speaker 5>down and then we cut tomatoes. We talk about the tomatoes,

0:32:55.996 --> 0:32:56.956
<v Speaker 5>about the onions.

0:32:57.596 --> 0:32:59.956
<v Speaker 2>Is the sauce and chips just a social way to

0:33:00.036 --> 0:33:02.476
<v Speaker 2>spend time together and break bread, so to speak? Or

0:33:02.996 --> 0:33:05.036
<v Speaker 2>is it actually a teaching tool? Do you talk about

0:33:05.356 --> 0:33:07.956
<v Speaker 2>you know, the experience of the delivery workers or where

0:33:07.996 --> 0:33:08.916
<v Speaker 2>the food is sourced?

0:33:09.556 --> 0:33:12.276
<v Speaker 5>Absolutely, I mean a lot of the food we will grow,

0:33:12.316 --> 0:33:17.236
<v Speaker 5>like in Bruckner Garden in the Bronx, where where it

0:33:17.396 --> 0:33:19.356
<v Speaker 5>gives us an end to talk about how one in

0:33:19.436 --> 0:33:21.836
<v Speaker 5>three kids have asthma in the bronx and one in

0:33:21.876 --> 0:33:24.276
<v Speaker 5>four kids once they reach the age of eighteen will

0:33:24.356 --> 0:33:27.036
<v Speaker 5>end up in the car sool system. At some point

0:33:27.516 --> 0:33:30.836
<v Speaker 5>we talk about Fourth Amendment, stop and frisk, We start

0:33:30.876 --> 0:33:34.916
<v Speaker 5>talking about just all the rights that you have and

0:33:34.996 --> 0:33:36.716
<v Speaker 5>for allies to understand that.

0:33:36.836 --> 0:33:37.996
<v Speaker 4>YO, if you're in.

0:33:37.996 --> 0:33:41.876
<v Speaker 5>The subway and you see someone being stopped and it's

0:33:41.876 --> 0:33:44.756
<v Speaker 5>a person of color, like stop, make eye contact, turn

0:33:44.836 --> 0:33:47.836
<v Speaker 5>on the app that I have them download so that

0:33:47.876 --> 0:33:51.316
<v Speaker 5>they can videotape everything and make sure that you in

0:33:51.396 --> 0:33:53.996
<v Speaker 5>that moment, can become part of a community and you

0:33:54.076 --> 0:33:56.436
<v Speaker 5>can make sure that this person will be safe.

0:33:56.996 --> 0:33:58.756
<v Speaker 4>We give cards that say, hello.

0:33:58.556 --> 0:34:01.676
<v Speaker 5>Officer, I'm exercising my right to remain in silence. I

0:34:01.716 --> 0:34:04.596
<v Speaker 5>will not say a word until I speak with my lawyer.

0:34:04.636 --> 0:34:06.476
<v Speaker 5>I know I have a right to a call. And

0:34:06.516 --> 0:34:08.476
<v Speaker 5>then keep it with you so that if you are

0:34:08.516 --> 0:34:11.676
<v Speaker 5>stopped any time, you know that you can cover yourself

0:34:11.716 --> 0:34:13.236
<v Speaker 5>and protect yourself with this card.

0:34:13.836 --> 0:34:19.036
<v Speaker 2>This is simultaneously you're both educating the immigrant communities and

0:34:19.156 --> 0:34:21.476
<v Speaker 2>other people about immigrant communities and how to be part

0:34:21.516 --> 0:34:23.356
<v Speaker 2>of that's that's going on simultaneously.

0:34:23.476 --> 0:34:27.236
<v Speaker 5>That's happening on simultaneously because it's humanizing the other.

0:34:27.516 --> 0:34:27.676
<v Speaker 3>Right.

0:34:27.716 --> 0:34:30.596
<v Speaker 5>Delivery workers are the most invisible people in the world.

0:34:30.676 --> 0:34:31.956
<v Speaker 4>I mean, like they give you your food.

0:34:31.996 --> 0:34:33.756
<v Speaker 5>You don't even know if they have black hair, if

0:34:33.756 --> 0:34:36.316
<v Speaker 5>they talk to you short, tall. You just got your food.

0:34:36.356 --> 0:34:38.996
<v Speaker 5>That's all you care about, and you don't realize the

0:34:39.036 --> 0:34:41.436
<v Speaker 5>hard work that it takes navigating the city, you know,

0:34:41.516 --> 0:34:43.876
<v Speaker 5>in the snow and the rain and the heat, and

0:34:43.956 --> 0:34:48.236
<v Speaker 5>so in sharing a chip, so it's in you know,

0:34:48.316 --> 0:34:51.556
<v Speaker 5>seeing that the person is you know, likes mountain dew

0:34:51.796 --> 0:34:54.116
<v Speaker 5>cherry or whatever it is that you're like, oh, somebody

0:34:54.116 --> 0:34:59.676
<v Speaker 5>else likes the And it's those interactions that when this

0:34:59.756 --> 0:35:01.996
<v Speaker 5>person thinks about an immigrant, he's going to think about

0:35:02.076 --> 0:35:04.876
<v Speaker 5>Josse that took that class with you, and he's not

0:35:04.916 --> 0:35:06.876
<v Speaker 5>going to think about the dude he read about or

0:35:06.876 --> 0:35:10.236
<v Speaker 5>the numbers he read about on the news. So everything

0:35:10.316 --> 0:35:15.716
<v Speaker 5>is very I approached my artwork in a very lawyer way,

0:35:15.876 --> 0:35:19.516
<v Speaker 5>and I approached my law work in a very artistic way.

0:35:20.196 --> 0:35:23.116
<v Speaker 5>So yeah, it's you know, a really cool project that

0:35:23.156 --> 0:35:25.836
<v Speaker 5>we did two years ago during the pandemic was we

0:35:25.876 --> 0:35:28.436
<v Speaker 5>did the ice Cream Truck of Rights, where we created

0:35:28.476 --> 0:35:33.596
<v Speaker 5>twenty four flavors of rights, like edgymanshipcation justice, and we

0:35:33.676 --> 0:35:38.996
<v Speaker 5>created cards with QR codes that led directly to the resources.

0:35:39.036 --> 0:35:43.036
<v Speaker 5>And the eleven languages in New York City has sanctioned

0:35:43.236 --> 0:35:47.116
<v Speaker 5>as languages to the city. It's really fun because it's

0:35:47.156 --> 0:35:49.436
<v Speaker 5>you know, we go into communities. We visited the hardest

0:35:49.476 --> 0:35:52.916
<v Speaker 5>COVID hit neighborhoods, the Five Boroughs, and we made sure

0:35:52.956 --> 0:35:56.636
<v Speaker 5>that community had you know, we focused on housing rights,

0:35:56.756 --> 0:35:58.796
<v Speaker 5>environmental rights, and immigration rights.

0:35:59.076 --> 0:36:01.116
<v Speaker 4>Those were the three that we focused and we had house.

0:36:01.636 --> 0:36:04.716
<v Speaker 3>One of your flavors I have here is stop rum

0:36:04.836 --> 0:36:05.836
<v Speaker 3>raising the rent.

0:36:06.716 --> 0:36:09.596
<v Speaker 5>Yeah, stop raising the rent. So it's all of these

0:36:09.596 --> 0:36:13.436
<v Speaker 5>different flavors so that people could remember, could have like

0:36:13.476 --> 0:36:17.036
<v Speaker 5>a point of reference in order to remember in their

0:36:17.036 --> 0:36:20.036
<v Speaker 5>bodies what that right felt like and how they could

0:36:20.396 --> 0:36:22.916
<v Speaker 5>speak up for themselves and tap into their power.

0:36:23.716 --> 0:36:27.236
<v Speaker 2>Carolina, as you're as you're describing this work, you will

0:36:27.356 --> 0:36:30.196
<v Speaker 2>sound and you are so hopeful, and before as you're

0:36:30.236 --> 0:36:34.516
<v Speaker 2>talking about national policy, you sound a little hopeless. And

0:36:34.836 --> 0:36:37.436
<v Speaker 2>maybe maybe it's just about controlling the things you can

0:36:37.476 --> 0:36:40.676
<v Speaker 2>control and the spaces where you can can do something.

0:36:40.756 --> 0:36:43.756
<v Speaker 2>You can do something, And I wonder, you know, what

0:36:43.796 --> 0:36:46.356
<v Speaker 2>does that mean in terms of advice? You might have

0:36:46.476 --> 0:36:48.836
<v Speaker 2>for our listeners, people who are listening to this, like

0:36:48.836 --> 0:36:52.076
<v Speaker 2>in their local communities, you know, how can they pursue

0:36:53.036 --> 0:36:56.956
<v Speaker 2>justice and equity and tap into these issues in a

0:36:56.956 --> 0:36:58.076
<v Speaker 2>creative and meaningful way.

0:36:59.236 --> 0:37:01.236
<v Speaker 5>Absolutely, Ben, And you're right. I mean I am so

0:37:01.316 --> 0:37:03.596
<v Speaker 5>much more animated by this type of work because it's

0:37:03.596 --> 0:37:06.076
<v Speaker 5>the estuary, right, it's sort of the mix of both worlds,

0:37:06.076 --> 0:37:09.156
<v Speaker 5>and it's not like the policy in the hill. And

0:37:09.636 --> 0:37:12.276
<v Speaker 5>I think that you know, as humans, we think there's

0:37:12.356 --> 0:37:14.436
<v Speaker 5>like an aha moment in our lives, or we think

0:37:14.436 --> 0:37:16.556
<v Speaker 5>that climate change is going to be a ball blowing

0:37:16.636 --> 0:37:18.756
<v Speaker 5>up and killing all of us, and the cockroaches are

0:37:18.756 --> 0:37:22.596
<v Speaker 5>going to invade, and it's actually like very small, gradual

0:37:23.196 --> 0:37:25.196
<v Speaker 5>habit changes that need to occur.

0:37:25.356 --> 0:37:27.276
<v Speaker 4>And for me, it's our community.

0:37:27.876 --> 0:37:31.836
<v Speaker 2>And so you say our community whatever your local community

0:37:31.916 --> 0:37:32.916
<v Speaker 2>is exactly.

0:37:32.596 --> 0:37:36.116
<v Speaker 5>Yeah, it's working with your local community. It is in

0:37:36.156 --> 0:37:39.876
<v Speaker 5>those smaller steps. It is in realizing I can donate

0:37:39.916 --> 0:37:42.836
<v Speaker 5>these shoes to a family in the border and a

0:37:42.916 --> 0:37:46.076
<v Speaker 5>person that has crossed for three months barefoot or in

0:37:46.156 --> 0:37:48.876
<v Speaker 5>sandals is going to be comfortable, and that makes a

0:37:48.956 --> 0:37:52.276
<v Speaker 5>huge difference to that one person. I think we want

0:37:52.316 --> 0:37:55.876
<v Speaker 5>to create this like huge change, and like as kids,

0:37:55.916 --> 0:37:58.276
<v Speaker 5>you know, and as hopeful youth where like We're going

0:37:58.316 --> 0:37:59.636
<v Speaker 5>to change policy and I'm going to be in the

0:37:59.636 --> 0:38:03.516
<v Speaker 5>Supreme Court. And in reality, it's those connections that you

0:38:03.596 --> 0:38:07.276
<v Speaker 5>make in the every day, right, It's tapping into your community.

0:38:07.276 --> 0:38:09.316
<v Speaker 5>What can I do in this community in order or

0:38:09.316 --> 0:38:12.276
<v Speaker 5>to shift narratives the very same way that we do

0:38:12.356 --> 0:38:15.196
<v Speaker 5>with the workshops. You know, the clay workshops happen in Brooklyn,

0:38:15.516 --> 0:38:19.596
<v Speaker 5>and we bring different communities like stay at home moms

0:38:19.596 --> 0:38:22.356
<v Speaker 5>that are you know, doing pottery, and we bring the

0:38:22.356 --> 0:38:26.916
<v Speaker 5>immigrant communities, and then in the humanity in working next

0:38:26.956 --> 0:38:30.956
<v Speaker 5>to each other, they realize, man, I'm not paying them

0:38:31.316 --> 0:38:34.636
<v Speaker 5>necessarily for holidays. I should really pay for that. And

0:38:34.676 --> 0:38:38.636
<v Speaker 5>so it's in those smaller actions that true change happens.

0:38:38.796 --> 0:38:41.636
<v Speaker 5>So for the listeners, it's like, don't be hopeful and

0:38:41.756 --> 0:38:44.916
<v Speaker 5>actually reach out to whatever you're passionate about. If immigration

0:38:45.036 --> 0:38:47.516
<v Speaker 5>is not your passion then like, don't don't do that

0:38:47.556 --> 0:38:49.796
<v Speaker 5>because you're going to need a lot of momentum. If

0:38:49.836 --> 0:38:53.036
<v Speaker 5>it is racial equality, if it is you know, at

0:38:53.076 --> 0:38:57.916
<v Speaker 5>the environment, like tap into those communities and really get to.

0:38:57.196 --> 0:38:59.996
<v Speaker 4>Connect with human beings and others.

0:38:59.916 --> 0:39:02.596
<v Speaker 2>And Carolyne I just want to say, not just thank you,

0:39:02.636 --> 0:39:05.516
<v Speaker 2>but you know you're you're inspiring. Thank you for that.

0:39:05.836 --> 0:39:07.676
<v Speaker 3>Yeah, and I just want to add you know, I've

0:39:07.676 --> 0:39:09.956
<v Speaker 3>spent a lot of time with you, but I learned

0:39:09.956 --> 0:39:13.916
<v Speaker 3>more about what you actually do today, and in particular,

0:39:14.076 --> 0:39:17.516
<v Speaker 3>I always thought that you were so focused on immigrant

0:39:17.756 --> 0:39:21.876
<v Speaker 3>rights and advocacy, but what you're really talking about is

0:39:21.996 --> 0:39:26.396
<v Speaker 3>changing this country and the world for the better no

0:39:26.436 --> 0:39:28.756
<v Speaker 3>matter who you are. When you're talking about know your rights,

0:39:28.796 --> 0:39:31.956
<v Speaker 3>it's not just immigration policy. It's about your right to

0:39:32.396 --> 0:39:36.916
<v Speaker 3>a living wage, to a decent home, to dignity, and man,

0:39:37.036 --> 0:39:40.796
<v Speaker 3>that is really inspiring. So I'm going to leave our

0:39:40.836 --> 0:39:42.596
<v Speaker 3>listeners with a quote from you, because I think this

0:39:42.636 --> 0:39:46.076
<v Speaker 3>is the perfect like wrap up to what you've described

0:39:46.116 --> 0:39:49.796
<v Speaker 3>about your work. You've said for me, if you don't

0:39:49.796 --> 0:39:52.556
<v Speaker 3>feel like you have a place at the table, you

0:39:52.596 --> 0:39:55.596
<v Speaker 3>don't just build a new table, you build a new house.

0:39:56.196 --> 0:39:59.236
<v Speaker 3>All right, Carolina, you are one badass woman. So you

0:39:59.356 --> 0:40:01.956
<v Speaker 3>keep on doing what you've been doing. And we're really

0:40:02.116 --> 0:40:03.436
<v Speaker 3>grateful to have you on the show.

0:40:04.396 --> 0:40:05.836
<v Speaker 4>Thank you so much for having me.

0:40:05.876 --> 0:40:07.996
<v Speaker 5>What a pleasure to be able to talk about what

0:40:08.076 --> 0:40:08.996
<v Speaker 5>I love with you.

0:40:09.716 --> 0:40:21.716
<v Speaker 2>Thank you so much. Thank you right, all right, Khalil.

0:40:22.036 --> 0:40:25.276
<v Speaker 2>It was amazing talking to Carolina, and she made me

0:40:25.316 --> 0:40:26.916
<v Speaker 2>think about what I said at the start of the

0:40:26.956 --> 0:40:31.116
<v Speaker 2>show about Chicago and all that's going on here with refugees,

0:40:31.396 --> 0:40:35.356
<v Speaker 2>and I talked about a backlash, but I have to

0:40:35.396 --> 0:40:40.876
<v Speaker 2>reevaluate that and accentuate the positive, because man, we have

0:40:41.036 --> 0:40:48.636
<v Speaker 2>also been a welcoming city. People have stepped up, black churches, neighbors,

0:40:48.716 --> 0:40:52.356
<v Speaker 2>community groups. You know, my father rode his bike over

0:40:52.436 --> 0:40:55.556
<v Speaker 2>to a soccer game the other day where the refugees

0:40:55.556 --> 0:40:58.116
<v Speaker 2>where they're living, They like do this every weekend. Okay,

0:40:58.796 --> 0:41:00.796
<v Speaker 2>there was a funeral that was held for somebody who

0:41:00.836 --> 0:41:03.556
<v Speaker 2>was in one of the shelters. And yeah, and I think,

0:41:04.196 --> 0:41:06.516
<v Speaker 2>you know, one of the things that this political stunt

0:41:06.556 --> 0:41:10.316
<v Speaker 2>from Texas has proven is that, you know, we can

0:41:10.396 --> 0:41:13.156
<v Speaker 2>do better. And I'm also I'm also proud of the

0:41:13.196 --> 0:41:17.236
<v Speaker 2>city because because this is important to welcome people.

0:41:17.716 --> 0:41:19.396
<v Speaker 1>Yeah, yeah, I think you're right.

0:41:19.716 --> 0:41:23.596
<v Speaker 3>And I think that hearing from Carolina and having her

0:41:23.756 --> 0:41:27.156
<v Speaker 3>peel back the layers of all the ways that people

0:41:27.276 --> 0:41:30.436
<v Speaker 3>like herself who advocate on behalf of immigrants, who are

0:41:30.436 --> 0:41:34.596
<v Speaker 3>inspiring other people in communities small and large near the

0:41:34.636 --> 0:41:39.836
<v Speaker 3>border away from the border is exactly the antidote to

0:41:40.836 --> 0:41:42.556
<v Speaker 3>the politics of.

0:41:43.276 --> 0:41:44.796
<v Speaker 1>Fear and.

0:41:46.556 --> 0:41:50.916
<v Speaker 3>Danger and scarcity, like the notion that we don't have enough,

0:41:51.676 --> 0:41:54.636
<v Speaker 3>particularly since we are a country as wealthy as we are,

0:41:54.676 --> 0:41:57.996
<v Speaker 3>and part of our wealth comes from foreign policies that

0:41:58.076 --> 0:42:00.796
<v Speaker 3>take from other countries like Latin America, take their people,

0:42:00.836 --> 0:42:06.196
<v Speaker 3>take their resources. We actually have an obligation to not

0:42:06.236 --> 0:42:08.116
<v Speaker 3>only figure this out for the long term, but we

0:42:08.156 --> 0:42:11.156
<v Speaker 3>have an obligation the sh your term to do something

0:42:11.516 --> 0:42:15.756
<v Speaker 3>to help people. And I'm really proud of Carolina, and

0:42:15.796 --> 0:42:19.836
<v Speaker 3>I'm proud of your pops for helping out too.

0:42:20.356 --> 0:42:22.956
<v Speaker 2>One small thing I'm gonna do when this episode comes out,

0:42:23.276 --> 0:42:26.836
<v Speaker 2>I'm donating to the Chicago Refugee Coalition and I'm going

0:42:26.876 --> 0:42:30.556
<v Speaker 2>to do a fundraiser so all the listeners look out

0:42:30.596 --> 0:42:32.236
<v Speaker 2>for it and and give generously.

0:42:33.276 --> 0:42:36.956
<v Speaker 3>All Right, You're going to spam them with a Kickstarter

0:42:37.076 --> 0:42:39.876
<v Speaker 3>and go fund me solicitations.

0:42:40.516 --> 0:42:42.356
<v Speaker 1>It's going to work out, all right, man. I'm proud

0:42:42.356 --> 0:42:43.676
<v Speaker 1>of you. You are stepping up.

0:42:44.276 --> 0:42:49.636
<v Speaker 2>I love you, man, I love you too.

0:42:50.716 --> 0:42:53.076
<v Speaker 3>Some of My Best Friends Are is a production of

0:42:53.156 --> 0:42:56.516
<v Speaker 3>Pushkin Industries. The show is written and hosted by me

0:42:56.716 --> 0:42:59.716
<v Speaker 3>Khalil Jbron Muhammad and my best friend Ben Austin.

0:42:59.916 --> 0:43:03.836
<v Speaker 2>It's produced by Lucy Sullivan. Our associate producer is Rachel Yang.

0:43:04.356 --> 0:43:07.596
<v Speaker 2>It's edited by Sarah Nix with help from Keyshel Williams.

0:43:07.956 --> 0:43:11.756
<v Speaker 2>Our engineer is a Man Wang and our managing producer

0:43:11.956 --> 0:43:14.076
<v Speaker 2>is Constanza Guyardo.

0:43:14.236 --> 0:43:18.596
<v Speaker 3>At Pushkin thanks to Leital Mollad, Julia Barton, Heather Fain,

0:43:19.036 --> 0:43:24.076
<v Speaker 3>Carly Migliori, John Schnarz, Retta Cone, and Jacob Weisberg.

0:43:24.316 --> 0:43:28.076
<v Speaker 2>Our theme song, Little Lily, is by fellow chicagoan the

0:43:28.116 --> 0:43:32.076
<v Speaker 2>brilliant Avery R. Young, from his album Tubman. You definitely

0:43:32.076 --> 0:43:35.076
<v Speaker 2>want to check out his music at his website Averyaryong

0:43:35.196 --> 0:43:35.836
<v Speaker 2>dot com.

0:43:35.916 --> 0:43:39.076
<v Speaker 3>You can find Pushkin on all social platforms at Pushkin

0:43:39.116 --> 0:43:41.996
<v Speaker 3>pods and you can sign up for our newsletter at

0:43:41.996 --> 0:43:46.196
<v Speaker 3>pushkin dot fm. To find more Pushkin podcasts, listen on

0:43:46.236 --> 0:43:50.396
<v Speaker 3>the iHeartRadio app, Apple Podcasts or wherever you like to listen.

0:43:50.556 --> 0:43:52.956
<v Speaker 2>And if you like our show, please give us a

0:43:52.996 --> 0:43:55.596
<v Speaker 2>five star rating and a review and listen even if

0:43:55.596 --> 0:43:57.236
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0:43:57.276 --> 0:44:00.156
<v Speaker 2>and a review, and please tell all of your best

0:44:00.156 --> 0:44:10.476
<v Speaker 2>friends about it. Thank you.

0:44:10.956 --> 0:44:11.236
<v Speaker 5>All.

0:44:11.716 --> 0:44:14.476
<v Speaker 2>Concerts maser s