WEBVTT - Victims, Heroes & Learners with Rabbi Sharon Brous

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<v Speaker 1>Hi, Catherine, Hi Chelsea, how are you.

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<v Speaker 2>I'm great, you're here in person, I know, and.

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<v Speaker 1>I'm dehydrated because I just got off a plane. Oh

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<v Speaker 1>I just found my visiline and my bra look at that.

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<v Speaker 1>When I yeah, when I have my little Plaine meal,

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<v Speaker 1>which I have now started eating plain food because that's

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<v Speaker 1>how desperate I am. I have no food in whistler,

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<v Speaker 1>my refriger. I mean, I have food, but I just

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<v Speaker 1>can't cook anything, so I just don't really eat. All

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<v Speaker 1>I have are protein shakes and protein bars. And it's

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<v Speaker 1>really one of the most unhealthy times of my life.

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<v Speaker 1>And Margarita is I mean, yeah, I'm just like, oh,

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<v Speaker 1>I need food, and then I'm like, here's a protein.

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<v Speaker 3>Sometimes you need just like lazy food. That's just like Okay,

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<v Speaker 3>this is here. I can put it in my body

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<v Speaker 3>and like keep going for the day.

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<v Speaker 1>That's right. That's right. So between that, what else has

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<v Speaker 1>been happening? Yeah, So I came back to La. I'm

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<v Speaker 1>doing a guest star role in this show called Not

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<v Speaker 1>Dead Yet on ABC and Hulu. My friend is the

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<v Speaker 1>producer on it and asked me to come do a

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<v Speaker 1>guest star So I came back for two days to

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<v Speaker 1>do that and then a little photo shoot for my

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<v Speaker 1>Netflix is a Joke Festival, which is on May eleventh. Fantastic.

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<v Speaker 3>I am very excited about your Netflix's joke show.

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<v Speaker 1>Oh oh, it's going to be so fun. Yes, yes,

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<v Speaker 1>I'm going to sneak on in there. And I was

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<v Speaker 1>in Saskatoon and Winnipeg, Canada this week. Saskatoon sounds like

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<v Speaker 1>it's a made up place. It sounds like Sascat's Asakatakaku.

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<v Speaker 1>And they are two cities with sheets of ice. So

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<v Speaker 1>when you look out, you are in the plains of

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<v Speaker 1>Canada with just two ice sheets. So there's that. Yeah,

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<v Speaker 1>just pretty flat and cold. I had to sleep under

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<v Speaker 1>the covers with a robe on and my hat, my

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<v Speaker 1>two as they say in Canada. And so those are

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<v Speaker 1>the two probably coldest cities I will have been too.

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<v Speaker 2>But you made it.

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<v Speaker 1>I did. I made it.

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<v Speaker 3>Now did you do super Bowl party anything like that?

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<v Speaker 1>I did go to a Super Bowl party. I skied yesterday. Well,

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<v Speaker 1>it took me a lot of time to get ski

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<v Speaker 1>because I have the twins on the weekends because I'm

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<v Speaker 1>a single parent. Actually no, I'm not a single parent.

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<v Speaker 1>My buddy's the mother and I'm the father, so I

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<v Speaker 1>have the girls on the weekend. So first I went skiing,

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<v Speaker 1>but that didn't really I didn't get very far skiing

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<v Speaker 1>because I got stuck at a bar at the Umbrella

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<v Speaker 1>Bar Unwhistir and then I so I didn't get on

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<v Speaker 1>the mountain till our skiing. Well yes, during I didn't

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<v Speaker 1>get on the mounta until twelve. Then I went to

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<v Speaker 1>the Umbrella Bar and then I was there till one

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<v Speaker 1>thirty and then we went skiing and there was just

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<v Speaker 1>everyone was skiing out, and so we decided to go

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<v Speaker 1>back to the Umbrella Bar and wait for everyone to

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<v Speaker 1>ski out. And then I had to pick up my

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<v Speaker 1>daughter at four, so I have to well she's actually

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<v Speaker 1>my son, but we call her my she's a girl,

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<v Speaker 1>but we call her my son. And so I had

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<v Speaker 1>to go pick her up and bring her to a

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<v Speaker 1>super Bowl party because there was going to be a

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<v Speaker 1>cutie piet to super Bowl party that she wanted to meet,

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<v Speaker 1>so obviously that's a priority.

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<v Speaker 3>Yeah, then you can like casually snuggle on the couch

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<v Speaker 3>a little bit, or you're not really snuggling, but you're like, oh.

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<v Speaker 1>Yeah, yeah, they had a little casual snuggle. So that

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<v Speaker 1>was cute and it was worth it. And then I came.

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<v Speaker 1>I left before the game ended, but I saw that

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<v Speaker 1>the Chiefs won, and Taylor Swift rigged the whole thing. Apparently,

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<v Speaker 1>of course, all conservative news outlets the Super Bowl. Okay, well,

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<v Speaker 1>our guest today is an author. She's a spiritual leader

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<v Speaker 1>and the founder and your rabbi at e Car, which

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<v Speaker 1>is a non denominational Jewish congregation based in la And

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<v Speaker 1>everyone I know has talked to me about this woman

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<v Speaker 1>and how amazing she is. So I thought, okay, let's

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<v Speaker 1>have her on. And she wrote this beautiful book that

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<v Speaker 1>I just read. You read it. It's gorgeous, right, like,

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<v Speaker 1>I love the way she wrote. I'm writing a lot

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<v Speaker 1>about that stuff in my book. So it was very resonated.

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<v Speaker 1>It's called the Amen Effect. It's ancient wisdom to mend

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<v Speaker 1>our broken hearts and world. So please welcome Rabbi Sharon Brouse. Hello,

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<v Speaker 1>good morning, Hi, Thank you so much for joining us today.

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<v Speaker 2>I'm so happy to be with you.

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<v Speaker 1>We have so many people in comment that go to

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<v Speaker 1>synagogue with you, and I have never been, and so

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<v Speaker 1>many of my Jewish friends are like, oh my god,

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<v Speaker 1>you would love her. You guys have so much in common.

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<v Speaker 2>Yeah, you got to come.

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<v Speaker 1>I will. I know, I one day I will. I'm

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<v Speaker 1>never in la, that's the problem. So I just finished

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<v Speaker 1>your book, The Amen Effect, which was really moving. There

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<v Speaker 1>are many sentiments to it, but the big takeaway from me,

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<v Speaker 1>and there's something that really resonated with me, was the

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<v Speaker 1>constant theme of connectivity and showing up. I mean, there's

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<v Speaker 1>a lot of ways to show up for people, but

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<v Speaker 1>just the act of showing up itself and what that

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<v Speaker 1>can do, how that can help a person who is dying,

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<v Speaker 1>or is grieving, or is just in any sort of

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<v Speaker 1>emotional trouble or trauma. So tell me, like, is this

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<v Speaker 1>something that you've obviously learned throughout your rabbinical training and

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<v Speaker 1>practicing and being a rabbi, But is this something that

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<v Speaker 1>comes naturally to you?

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<v Speaker 2>What a great question. Yeah. I think I think on

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<v Speaker 2>some level I was this you know, kind of empathic

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<v Speaker 2>five year old. I mean, I do. I think that

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<v Speaker 2>I was a person growing up who when I saw pain,

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<v Speaker 2>it pained me. And I always felt, like, you know,

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<v Speaker 2>I wanted to do whatever I could to help people,

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<v Speaker 2>and even in sometimes unhelpful ways. I think so, But

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<v Speaker 2>I think the idea of moving toward pain instead of

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<v Speaker 2>running away from it is for many of us as counterinstinctual,

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<v Speaker 2>and even for people like me who feel pain deeply,

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<v Speaker 2>we often pull away from folks who are struggling and

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<v Speaker 2>suffering because for lots of good reasons. I mean, we're

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<v Speaker 2>afraid that we're going to say the wrong thing, we

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<v Speaker 2>think that we'll be a burden, and they don't actually

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<v Speaker 2>want us or need us there, Chelsea, I think we

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<v Speaker 2>think that people's pain is contagious, and if we get

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<v Speaker 2>too close to someone suffering, it forces us to think

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<v Speaker 2>about how vulnerable we are, and that's really hard for

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<v Speaker 2>people to come to terms with. And so what ends

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<v Speaker 2>up happening is that we really retreat from each other,

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<v Speaker 2>precisely in the moment that we need each other the most,

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<v Speaker 2>both that the person who's suffering needs to be connected

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<v Speaker 2>and also that the people who are doing okay really

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<v Speaker 2>need to be of service, but instead pull away from

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<v Speaker 2>those kind of really deep and meaningful encounters. And it

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<v Speaker 2>hurts all of us.

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<v Speaker 1>Yeah, because it is so it's a gift that you're

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<v Speaker 1>giving to the person and that you're giving to yourself,

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<v Speaker 1>and I think many people don't necessarily see it that

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<v Speaker 1>way because they haven't practiced it enough. And I remember

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<v Speaker 1>a friend of mine's partner dying a few months ago

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<v Speaker 1>and another friend of mine saying, should I don't think

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<v Speaker 1>I'm just gonna wait to reach out And I said, no,

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<v Speaker 1>you have to reach out right away, Like it doesn't

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<v Speaker 1>and he said no, she's consumed with texts and she's

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<v Speaker 1>consumed and everyone's reaching out to her. And it's like,

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<v Speaker 1>you shouldn't even be thinking about any of that. That's

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<v Speaker 1>not your you know what I mean. That's it's so

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<v Speaker 1>important to like register that you're available for that person

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<v Speaker 1>who's going through something. In my opinion, I mean, that's

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<v Speaker 1>the thing I'm best at, is showing up in times

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<v Speaker 1>of turmoil when other people want to look away. That

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<v Speaker 1>is the strength of mind. And I take a lot

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<v Speaker 1>of pride in it because a lot of people think

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<v Speaker 1>it can be meddlesome. And it's like, well, it's not

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<v Speaker 1>meddlesome when you really care about somebody and you're just

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<v Speaker 1>they're giving yourself and so like I'm trying to squeeze

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<v Speaker 1>them for details and information, it's actually being available, being

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<v Speaker 1>there and sitting next to somebody and the withness that

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<v Speaker 1>you talk about in your book is so important for

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<v Speaker 1>the human spirit.

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<v Speaker 2>Yeah, and we have to be present in ways they're

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<v Speaker 2>attentive to the needs of the person who's struggling and suffering.

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<v Speaker 2>And someone just told me the other day that when

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<v Speaker 2>she had suffered a lot, she had a friend who

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<v Speaker 2>came right into her house and got into bed with

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<v Speaker 2>her and snuggled her, and the whole time she was thinking,

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<v Speaker 2>can you get out of my house? I don't want

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<v Speaker 2>you to be here, like this isn't what I need,

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<v Speaker 2>this is what you need. And so I think our

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<v Speaker 2>responsibility is to try to be attuned to what the

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<v Speaker 2>other person needs, but to err on the side of presence,

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<v Speaker 2>to err on the side of presence. And I write

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<v Speaker 2>in the book about you know, one of the ways

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<v Speaker 2>that I learned this was because my beloved Rabbi Marcello,

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<v Speaker 2>who's so dear to so many people, his mother died

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<v Speaker 2>and I literally remember thinking the same thing that your

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<v Speaker 2>friend thought. I thought, he is just burdened right now

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<v Speaker 2>by all the love and all the lasagna and all

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<v Speaker 2>the lingering hugs, And so I just wrote him a

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<v Speaker 2>little note, but I did not fly in for the funeral.

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<v Speaker 2>I didn't call, and afterwards he said to me. A

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<v Speaker 2>few months later, when I saw him, he said, you

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<v Speaker 2>really failed me. He said I needed you and you

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<v Speaker 2>weren't here for me. And when I heard I felt

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<v Speaker 2>so defensive. And I had all these great reasons why

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<v Speaker 2>I think. I had little kids, I had a community,

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<v Speaker 2>I had work, you know, and I finally realized this

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<v Speaker 2>was a gift. He was saying to me, like, don't

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<v Speaker 2>assume that you know that I don't need you. Just

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<v Speaker 2>be there, and so we can be there in a

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<v Speaker 2>way that actually speaks to the needs of the person

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<v Speaker 2>who were going to a kind of like light touch

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<v Speaker 2>presence that lets people know that we love them and

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<v Speaker 2>that they're not navigating these moments of real hardship alone,

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<v Speaker 2>but that we will be here and will be here

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<v Speaker 2>with relentless love and presence in a way that actually

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<v Speaker 2>suits the needs of the person who's going through this

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<v Speaker 2>time of suffering.

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<v Speaker 1>And also, what a gift Rabbi Barcelo gave you by

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<v Speaker 1>his giving you his honesty instead of just being like, oh,

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<v Speaker 1>that's not a friend of mine anymore, because that's another

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<v Speaker 1>thing people do when people don't show up for them

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<v Speaker 1>in their times of strife, they're like, oh, that person's

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<v Speaker 1>dead to me. He said to you, you failed me.

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<v Speaker 1>Next time you better be there. That's right, is what

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<v Speaker 1>he said. And that's a.

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<v Speaker 2>Gift all It's such a gift because I think that

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<v Speaker 2>we also think that our relationships are supposed to be

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<v Speaker 2>supportive in the sense that you know, I need you,

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<v Speaker 2>I need you to support me and to help me

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<v Speaker 2>see why I did this right. And instead, what he's

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<v Speaker 2>teaching me is that real what he taught me is

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<v Speaker 2>that real friendship is sometimes saying to someone, you know,

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<v Speaker 2>here's a way that you failed me, and I know

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<v Speaker 2>that you can do better. That that's actually a gift

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<v Speaker 2>of real love, which which connects to something that I

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<v Speaker 2>speak about in chapter two about the idea that I

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<v Speaker 2>mean the first person was created alone, and it's the

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<v Speaker 2>first thing in the Hebrew Bible and the terror that

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<v Speaker 2>God says is not good that you know every day

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<v Speaker 2>at the end of at the end of every day,

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<v Speaker 2>it's good, it's good, it's good, it's really good. And

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<v Speaker 2>then it says it's not good for a person to

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<v Speaker 2>be alone, which doesn't mean that a person should be

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<v Speaker 2>married or should be partner. It means that we shouldn't

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<v Speaker 2>be fundamentally alone in the world. That we should have

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<v Speaker 2>someone who we can let in, who can see us,

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<v Speaker 2>and who we can see. And that could be a

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<v Speaker 2>sister or a friend, or a therapist or an aunt,

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<v Speaker 2>a grandma. I mean, it could be just somebody who

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<v Speaker 2>we allow to see. But the language that the text

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<v Speaker 2>us is to see us by being opposite us, which

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<v Speaker 2>might mean to see our beauty, but also to see

0:10:08.760 --> 0:10:12.720
<v Speaker 2>our brokenness, our bruises, our failures, our flaws, and not

0:10:12.840 --> 0:10:15.160
<v Speaker 2>to run away from us when they encounter those things,

0:10:15.160 --> 0:10:17.600
<v Speaker 2>but instead to say, you know, hey, I really needed

0:10:17.640 --> 0:10:19.440
<v Speaker 2>more from you than you were able to give me.

0:10:19.520 --> 0:10:22.880
<v Speaker 2>That that could be an incredible gesture of love because

0:10:22.880 --> 0:10:24.920
<v Speaker 2>it helps us grow. Those kind of relationships are the

0:10:24.960 --> 0:10:25.800
<v Speaker 2>ones we grow from.

0:10:26.440 --> 0:10:28.800
<v Speaker 1>Yeah, I always think that when anyone ever says that

0:10:28.840 --> 0:10:31.840
<v Speaker 1>person's dead to me, it's like you're missing an opportunity

0:10:31.880 --> 0:10:34.480
<v Speaker 1>to explain that you'd be willing to give them another

0:10:34.600 --> 0:10:37.800
<v Speaker 1>chance if they actually saw the situation in a more

0:10:37.840 --> 0:10:40.680
<v Speaker 1>holistic sense instead of from just their side. So it

0:10:40.800 --> 0:10:44.000
<v Speaker 1>is kind of always a missed opportunity. Actually, one of

0:10:44.000 --> 0:10:46.079
<v Speaker 1>my friends who I know is listening and we're talking

0:10:46.120 --> 0:10:48.280
<v Speaker 1>about you, so I'll talk to you about this later.

0:10:48.640 --> 0:10:52.880
<v Speaker 1>She's gonna be like, were you talking about me? Yes? Yeah,

0:10:53.040 --> 0:10:56.560
<v Speaker 1>talk about the story about together, separateness aloneess, because in

0:10:56.600 --> 0:10:58.480
<v Speaker 1>your book you talk about Adam and Eve and what

0:10:58.640 --> 0:11:00.920
<v Speaker 1>it's in the Tora about that. Talk a little bit

0:11:00.960 --> 0:11:02.720
<v Speaker 1>about that. I had never read that before.

0:11:02.920 --> 0:11:05.200
<v Speaker 2>I mean, one of the most It's an incredible story

0:11:05.200 --> 0:11:09.000
<v Speaker 2>that comes from this is a midrash, an ancient rabbinic

0:11:09.080 --> 0:11:12.920
<v Speaker 2>commentary to the Torah that's maybe fifteen hundred and seventeen

0:11:13.000 --> 0:11:16.000
<v Speaker 2>hundred years old, and it tells this. It imagines what

0:11:16.160 --> 0:11:18.360
<v Speaker 2>happened at the end of the sixth day of creation.

0:11:18.559 --> 0:11:20.439
<v Speaker 2>This is the first day that human beings were alive.

0:11:20.880 --> 0:11:22.720
<v Speaker 2>We were human beings were created on the sixth day,

0:11:22.720 --> 0:11:25.680
<v Speaker 2>according to the narrative of the Torah. And so the

0:11:25.760 --> 0:11:29.440
<v Speaker 2>sun starts to set and they've never seen darkness before.

0:11:30.160 --> 0:11:33.679
<v Speaker 2>And as the sun is coming down, Adam, the first person,

0:11:34.040 --> 0:11:37.440
<v Speaker 2>just starts freaking out and he does what we do

0:11:37.520 --> 0:11:41.240
<v Speaker 2>when we encounter darkness for the first time. He starts catastrophizing, right,

0:11:41.280 --> 0:11:44.280
<v Speaker 2>and he thinks, oh my god, it's not just darkness,

0:11:44.320 --> 0:11:47.280
<v Speaker 2>it's the end of the world. And he does what

0:11:47.400 --> 0:11:50.080
<v Speaker 2>we do when we see darkness, which is he blames

0:11:50.160 --> 0:11:51.680
<v Speaker 2>himself for it, and he thinks, what did I do

0:11:51.800 --> 0:11:54.559
<v Speaker 2>to deserve this? And maybe I did something wrong, and

0:11:54.600 --> 0:11:57.080
<v Speaker 2>maybe this is all my fault, and now everything's lost.

0:11:57.840 --> 0:12:02.120
<v Speaker 2>And the story says that Eve heard him weeping and

0:12:02.200 --> 0:12:05.680
<v Speaker 2>wailing and crying as the night descended, and she just

0:12:05.720 --> 0:12:08.200
<v Speaker 2>went and she sat right across from him, and she

0:12:08.360 --> 0:12:11.640
<v Speaker 2>just wept with him and held him all night and

0:12:11.720 --> 0:12:14.480
<v Speaker 2>until the dawn came. And I think that the story asks,

0:12:14.600 --> 0:12:17.200
<v Speaker 2>it challenges us to ask this question of ourselves, like

0:12:17.520 --> 0:12:20.040
<v Speaker 2>who will be with you through the dark night of

0:12:20.080 --> 0:12:24.400
<v Speaker 2>the soul? Because everybody has these dark nights? And will

0:12:24.440 --> 0:12:29.320
<v Speaker 2>we let somebody into the intimacy of that heartache in

0:12:29.400 --> 0:12:32.240
<v Speaker 2>order to just be with us, not to fix us,

0:12:32.600 --> 0:12:34.679
<v Speaker 2>not to try to say, Adam, don't worry the sun's

0:12:34.679 --> 0:12:36.160
<v Speaker 2>going to come up in the morning, because she didn't

0:12:36.200 --> 0:12:38.920
<v Speaker 2>know that either, but just to sit with us and

0:12:39.000 --> 0:12:43.000
<v Speaker 2>weep with us through the dark night, because often there

0:12:43.120 --> 0:12:45.640
<v Speaker 2>is joy does come in the morning, right, I mean,

0:12:45.920 --> 0:12:48.360
<v Speaker 2>there often is a morning. There's not always a new

0:12:48.440 --> 0:12:50.480
<v Speaker 2>dawn that comes. As I also speak about later in

0:12:50.520 --> 0:12:53.560
<v Speaker 2>the book that after some kinds of losses and some

0:12:53.679 --> 0:12:56.400
<v Speaker 2>kinds of struggles. There isn't some bright new day that

0:12:56.440 --> 0:12:59.320
<v Speaker 2>now we can start again, and then our challenge is

0:12:59.320 --> 0:13:02.800
<v Speaker 2>to find the blessing even in the dark night. But

0:13:03.000 --> 0:13:05.080
<v Speaker 2>very often there is a new dawn that emerges, but

0:13:05.120 --> 0:13:06.959
<v Speaker 2>the fact of the new dawn doesn't make it any

0:13:07.040 --> 0:13:10.720
<v Speaker 2>easier to make it through the long night. The presence

0:13:10.800 --> 0:13:13.959
<v Speaker 2>of another person who just loves you and cares about

0:13:14.000 --> 0:13:16.360
<v Speaker 2>you is what helps us. And by the way, to

0:13:16.440 --> 0:13:19.240
<v Speaker 2>contrast with the friend who climbs into bed and cuddles

0:13:19.240 --> 0:13:21.040
<v Speaker 2>when the last thing you want is to be cuddled

0:13:21.040 --> 0:13:23.960
<v Speaker 2>by somebody. If you're a person who wants to experience

0:13:23.960 --> 0:13:26.280
<v Speaker 2>your grief differently than that, maybe you don't want a

0:13:26.320 --> 0:13:28.520
<v Speaker 2>foot massage. Maybe you just want to, you know, like

0:13:28.559 --> 0:13:29.040
<v Speaker 2>you just want to.

0:13:29.120 --> 0:13:31.160
<v Speaker 1>Always want a foot message. I don't know where the

0:13:31.200 --> 0:13:33.920
<v Speaker 1>fuck is happening. I need a foot massage, and I'll

0:13:33.960 --> 0:13:35.640
<v Speaker 1>take one from anyone.

0:13:36.040 --> 0:13:38.960
<v Speaker 2>Ever, anyone. But maybe you're one of the rare people

0:13:38.960 --> 0:13:40.720
<v Speaker 2>who doesn't want a foot massage, but that's what your

0:13:40.760 --> 0:13:42.600
<v Speaker 2>friend wants to get. But I'm going to just like

0:13:42.640 --> 0:13:45.080
<v Speaker 2>there's a there's a beautiful story that I that I

0:13:45.160 --> 0:13:47.880
<v Speaker 2>found out about years years years after it happened. But

0:13:48.720 --> 0:13:50.960
<v Speaker 2>we had a tragic death in our community of someone,

0:13:51.400 --> 0:13:54.760
<v Speaker 2>a young person was really beloved to die by suicide

0:13:55.480 --> 0:13:59.560
<v Speaker 2>and the family found his body on Friday, and it

0:13:59.600 --> 0:14:02.880
<v Speaker 2>was I mean, the reverberative trauma in the community, like

0:14:02.880 --> 0:14:05.640
<v Speaker 2>the It was just a terrible, terrible loss. I write

0:14:05.679 --> 0:14:07.160
<v Speaker 2>about him a little bit in the book. He was

0:14:07.200 --> 0:14:10.000
<v Speaker 2>a healer, and I think he took a lot of

0:14:10.040 --> 0:14:13.120
<v Speaker 2>the pain of his patients in the world into his

0:14:13.200 --> 0:14:16.400
<v Speaker 2>body and it just kind of metastasized inside his body.

0:14:17.240 --> 0:14:20.080
<v Speaker 2>But I found out years later that a couple in

0:14:20.120 --> 0:14:23.360
<v Speaker 2>my community knew about the loss. They weren't very close

0:14:23.440 --> 0:14:25.920
<v Speaker 2>with either the person who died or his family, but

0:14:26.000 --> 0:14:29.200
<v Speaker 2>they called the mother the following week on Friday because

0:14:29.240 --> 0:14:31.640
<v Speaker 2>they just assumed, like, this is going to be really hard.

0:14:31.680 --> 0:14:34.320
<v Speaker 2>Fridays are going to be really hard for her. And

0:14:34.400 --> 0:14:36.440
<v Speaker 2>then they called again the next Friday, and then the

0:14:36.480 --> 0:14:39.360
<v Speaker 2>next Friday, and they literally called her every single Friday

0:14:40.000 --> 0:14:42.440
<v Speaker 2>for three years, and now it's been almost six years.

0:14:42.440 --> 0:14:46.240
<v Speaker 2>And they called every single week, just sometimes for five minutes,

0:14:46.280 --> 0:14:49.960
<v Speaker 2>sometimes for half an hour. They connected because they wanted

0:14:49.960 --> 0:14:53.320
<v Speaker 2>her to know that they were not going to abandon her,

0:14:53.400 --> 0:14:55.440
<v Speaker 2>that they knew that this was a hard time. And

0:14:55.480 --> 0:14:58.600
<v Speaker 2>so that's the kind of sort of relentless love in

0:14:58.640 --> 0:15:02.240
<v Speaker 2>showing up that doesn't actually intrude on someone's privacy and

0:15:02.360 --> 0:15:05.280
<v Speaker 2>doesn't make it about your need as the caregiver rather

0:15:05.360 --> 0:15:07.760
<v Speaker 2>than the person's need as the recipient of the care.

0:15:08.080 --> 0:15:09.840
<v Speaker 2>But it's just a gesture of love to say, like,

0:15:09.880 --> 0:15:12.360
<v Speaker 2>I haven't forgotten that your son died, and I know

0:15:12.440 --> 0:15:15.200
<v Speaker 2>that you're thinking about it every day. I'm also thinking

0:15:15.200 --> 0:15:18.320
<v Speaker 2>about it. I'm right here with you with love, and

0:15:18.360 --> 0:15:20.880
<v Speaker 2>I think we can give each other those gifts of

0:15:20.960 --> 0:15:22.920
<v Speaker 2>love much more than we do, and much more than

0:15:22.920 --> 0:15:23.560
<v Speaker 2>we think we can.

0:15:23.880 --> 0:15:26.560
<v Speaker 1>It's kind of like the strength that people have when

0:15:26.600 --> 0:15:30.160
<v Speaker 1>they're like when you see the hostages, families like Hirsh's mother,

0:15:30.760 --> 0:15:34.920
<v Speaker 1>when you see people who are able to comport themselves

0:15:35.080 --> 0:15:39.160
<v Speaker 1>through what they're going through, it's almost like you're tapping

0:15:39.200 --> 0:15:40.960
<v Speaker 1>into a part of yourself that you didn't even know

0:15:41.080 --> 0:15:44.800
<v Speaker 1>was there, you know, Like it's kind of it's analogous

0:15:44.840 --> 0:15:48.400
<v Speaker 1>to what you're describing. I think, because all of us

0:15:48.520 --> 0:15:51.560
<v Speaker 1>have this like reservoir of strength, right and when we

0:15:52.240 --> 0:15:55.960
<v Speaker 1>lose something, or we're losing something, you know, we can

0:15:56.000 --> 0:15:57.960
<v Speaker 1>all handle it. In different ways. But we can also

0:15:58.040 --> 0:16:02.040
<v Speaker 1>always surprise ourselves and each other in the way in

0:16:02.080 --> 0:16:04.920
<v Speaker 1>which we do handle things, and that you can like

0:16:05.240 --> 0:16:08.520
<v Speaker 1>muster up the courage and the strength to charge forward

0:16:08.640 --> 0:16:10.680
<v Speaker 1>just when you think you don't have another step.

0:16:10.480 --> 0:16:14.440
<v Speaker 2>Left, right, right. And what Rachel has demonstrated Hersh's mother

0:16:14.560 --> 0:16:17.240
<v Speaker 2>through this time is I mean, I think she is

0:16:17.280 --> 0:16:21.040
<v Speaker 2>a prophet in our time because she has been able

0:16:21.080 --> 0:16:24.960
<v Speaker 2>to give words to the anguish of a mother who's

0:16:25.000 --> 0:16:28.480
<v Speaker 2>in profound grief and sort of suspend it between life

0:16:28.520 --> 0:16:31.280
<v Speaker 2>and death. I mean, she has no idea, and even

0:16:31.480 --> 0:16:34.880
<v Speaker 2>through that, she has been able to lift her gaze

0:16:35.120 --> 0:16:38.560
<v Speaker 2>and imagine a different kind of future. I mean, she's

0:16:38.600 --> 0:16:43.680
<v Speaker 2>writing poetry about sitting with her with a Palestinian woman,

0:16:43.840 --> 0:16:47.280
<v Speaker 2>both of them elderly, wrinkles on their face from laughing

0:16:47.320 --> 0:16:51.080
<v Speaker 2>so much together, and you know, their teeth brown from

0:16:51.120 --> 0:16:54.160
<v Speaker 2>all the tea that they drank together, watching their sons

0:16:54.320 --> 0:16:58.360
<v Speaker 2>and their grandchildren playing together. Like she she's calling us

0:16:58.480 --> 0:17:01.320
<v Speaker 2>to imagine a different in the future, even as she's

0:17:01.400 --> 0:17:06.280
<v Speaker 2>grappling with the most unimaginably painful reality. And that's pretty

0:17:06.520 --> 0:17:09.520
<v Speaker 2>extraordinary and one of the things that that makes me

0:17:09.560 --> 0:17:12.199
<v Speaker 2>think of when is that one of the reasons that

0:17:12.240 --> 0:17:15.480
<v Speaker 2>people stay away from the pain is because they say

0:17:15.520 --> 0:17:18.359
<v Speaker 2>they don't want to trigger the bereaved. They don't want

0:17:18.400 --> 0:17:20.719
<v Speaker 2>to trigger the person who's experiencing laws because maybe you're

0:17:20.720 --> 0:17:23.440
<v Speaker 2>having a good day and you're not thinking about your

0:17:23.520 --> 0:17:26.800
<v Speaker 2>child or your you know, or your loved one who's died,

0:17:27.000 --> 0:17:29.439
<v Speaker 2>or you're not thinking about your your breast cancer or

0:17:29.480 --> 0:17:32.240
<v Speaker 2>your you know, whatever illness you're struggling with, or whatever

0:17:32.280 --> 0:17:34.919
<v Speaker 2>worry you're holding. But the fact is, we know that

0:17:34.960 --> 0:17:37.879
<v Speaker 2>when we're going through those periods of darkness, when we

0:17:38.080 --> 0:17:41.720
<v Speaker 2>are bereft and bereaved, we're thinking about it all the time,

0:17:42.280 --> 0:17:45.240
<v Speaker 2>and it just appears like the whole world is moving

0:17:45.440 --> 0:17:49.200
<v Speaker 2>in the other direction without even any awareness that we are,

0:17:49.240 --> 0:17:53.080
<v Speaker 2>as Rachel Goldberg says, living on a different planet. And

0:17:53.160 --> 0:17:55.679
<v Speaker 2>so what we're doing when we show up, as we're saying,

0:17:55.760 --> 0:17:58.480
<v Speaker 2>I see you on your planet, and I acknowledge that

0:17:58.520 --> 0:18:01.440
<v Speaker 2>you're moving in a different direction than I am, and

0:18:01.640 --> 0:18:04.200
<v Speaker 2>I don't want you to feel like you are alone

0:18:04.280 --> 0:18:06.600
<v Speaker 2>in this moment. Even as I continue with my life,

0:18:06.640 --> 0:18:08.840
<v Speaker 2>I still see you and the pain that you're holding

0:18:08.840 --> 0:18:09.359
<v Speaker 2>in yours.

0:18:10.960 --> 0:18:13.000
<v Speaker 1>Okay, on that note, we're going to take a break

0:18:13.200 --> 0:18:20.240
<v Speaker 1>and we'll be right back, and we're back.

0:18:20.840 --> 0:18:24.719
<v Speaker 3>If you are the person who is bereaved or who's grieving,

0:18:24.840 --> 0:18:26.960
<v Speaker 3>or who's going through a hard time, we get a

0:18:27.000 --> 0:18:28.960
<v Speaker 3>lot of emails on the show from people who are

0:18:29.359 --> 0:18:33.760
<v Speaker 3>lost and grieving. What would you say to someone about

0:18:33.800 --> 0:18:36.560
<v Speaker 3>how to reach out to that eve who can come

0:18:36.600 --> 0:18:39.680
<v Speaker 3>sit and weep with them, or to someone when they

0:18:39.720 --> 0:18:41.439
<v Speaker 3>know they need help but they feel like, well, I

0:18:41.440 --> 0:18:43.000
<v Speaker 3>should just kind of be doing it on my own.

0:18:43.040 --> 0:18:45.320
<v Speaker 3>I don't want to bother them that sort of thing.

0:18:45.840 --> 0:18:48.640
<v Speaker 2>So thank you for that question, Catherine. One of the

0:18:48.720 --> 0:18:51.080
<v Speaker 2>spiritual practices that I write in the back of the

0:18:51.080 --> 0:18:54.080
<v Speaker 2>book because I'm trying to not just put forward this

0:18:54.240 --> 0:18:57.760
<v Speaker 2>idea about how we need to think about each other

0:18:57.840 --> 0:19:01.119
<v Speaker 2>and our encounters differently, but how can we actually operationalize this?

0:19:01.240 --> 0:19:03.240
<v Speaker 2>What are some simple things that we can do every day,

0:19:03.640 --> 0:19:06.840
<v Speaker 2>And one of them is tell the truth, don't grin

0:19:06.880 --> 0:19:10.520
<v Speaker 2>and bear it, don't pretend you're okay when you're not okay.

0:19:11.119 --> 0:19:14.280
<v Speaker 2>And the central paradigm of the book is this ancient

0:19:14.440 --> 0:19:17.199
<v Speaker 2>ritual that used to happen when the Jews would go

0:19:17.280 --> 0:19:20.199
<v Speaker 2>up to pilgrimage on the Temple Mount in Jerusalem in

0:19:20.320 --> 0:19:22.920
<v Speaker 2>the old old days and so two thousand years ago,

0:19:23.280 --> 0:19:25.879
<v Speaker 2>and the ritual was that people would ascend to Jerusalem,

0:19:25.920 --> 0:19:28.040
<v Speaker 2>which is a city on a hill, and then they

0:19:28.040 --> 0:19:30.720
<v Speaker 2>would ascend the steps of the Temple Mount, and they

0:19:30.760 --> 0:19:33.800
<v Speaker 2>would go through this grand entryway and they would turn

0:19:33.840 --> 0:19:37.399
<v Speaker 2>to the right, and everybody on the pilgrimage, masses of

0:19:37.440 --> 0:19:40.560
<v Speaker 2>people all at once would circle around the outer the

0:19:40.560 --> 0:19:43.040
<v Speaker 2>perimeter of the courtyard, and then they would essentially exit

0:19:43.080 --> 0:19:46.000
<v Speaker 2>where they had left, except for someone with a broken

0:19:46.040 --> 0:19:48.560
<v Speaker 2>heart who would go up to Jerusalem, go up the

0:19:48.560 --> 0:19:51.240
<v Speaker 2>steps that they would enter and turn to the left.

0:19:51.680 --> 0:19:55.080
<v Speaker 2>So they are signaling that the whole world's moving in

0:19:55.080 --> 0:19:58.360
<v Speaker 2>one direction and they're moving in another. They're actually showing

0:19:58.440 --> 0:20:02.000
<v Speaker 2>with their bodies. I'm not okay. And I think part

0:20:02.040 --> 0:20:04.920
<v Speaker 2>of the problem of our time is that, first of all,

0:20:04.960 --> 0:20:06.879
<v Speaker 2>when we're suffering, we just don't want to get out

0:20:06.920 --> 0:20:09.080
<v Speaker 2>of bed because we don't trust that we're going to

0:20:09.080 --> 0:20:11.159
<v Speaker 2>be held with love and with care when we do.

0:20:11.680 --> 0:20:13.639
<v Speaker 2>And then if we do, we feel like we have

0:20:13.680 --> 0:20:15.840
<v Speaker 2>to pretend that we're like everybody else. I have a

0:20:15.880 --> 0:20:19.080
<v Speaker 2>friend whose child died from a terrible cancer, and she

0:20:19.160 --> 0:20:21.800
<v Speaker 2>described going to a wedding a couple months after her

0:20:21.880 --> 0:20:24.080
<v Speaker 2>child died, and she's like, I felt like I had

0:20:24.119 --> 0:20:26.080
<v Speaker 2>to get all dressed up and put on makeup and

0:20:26.119 --> 0:20:28.480
<v Speaker 2>address and dance like everyone, and I didn't want to

0:20:28.480 --> 0:20:31.760
<v Speaker 2>be there at all. And I wonder what it would

0:20:32.040 --> 0:20:35.240
<v Speaker 2>mean to trust that we are going to get up

0:20:35.520 --> 0:20:37.760
<v Speaker 2>and we are going to show up when we're broken,

0:20:37.840 --> 0:20:40.160
<v Speaker 2>but we're not going to pretend that we're okay. We're

0:20:40.160 --> 0:20:42.720
<v Speaker 2>going to be very clear that we need to be

0:20:42.800 --> 0:20:45.639
<v Speaker 2>held with love and with care because we're going to

0:20:45.680 --> 0:20:49.000
<v Speaker 2>trust that we will be. And then this ritual, it's

0:20:49.000 --> 0:20:52.200
<v Speaker 2>so powerful because the ancients understood something about the human

0:20:52.240 --> 0:20:56.280
<v Speaker 2>psyche that I think really reflects a very real truth

0:20:56.440 --> 0:20:59.600
<v Speaker 2>that we know about our spirits but that we try

0:20:59.600 --> 0:21:02.639
<v Speaker 2>to deny. So what would happen is every person who's

0:21:02.680 --> 0:21:05.800
<v Speaker 2>coming in the counterclockwise direction would see the broken hearted

0:21:05.840 --> 0:21:09.520
<v Speaker 2>person stop, look into their eyes, and then ask a

0:21:09.560 --> 0:21:13.200
<v Speaker 2>simple question, what happened to you? Tell me your story,

0:21:13.240 --> 0:21:16.320
<v Speaker 2>why does your heart ache? And then that broken hearted

0:21:16.359 --> 0:21:19.439
<v Speaker 2>person would respond saying my father just died, or my

0:21:19.600 --> 0:21:24.160
<v Speaker 2>kid is sick, or I'm just really lonely, and then

0:21:24.359 --> 0:21:27.280
<v Speaker 2>they would receive a blessing, not from the priest, not

0:21:27.359 --> 0:21:29.960
<v Speaker 2>from the rabbis, not from the great leader. They would

0:21:29.960 --> 0:21:32.800
<v Speaker 2>receive a blessing from the everyday people who are there

0:21:32.840 --> 0:21:35.760
<v Speaker 2>on the pilgrimage, who, by the way, their instinct is

0:21:35.800 --> 0:21:39.040
<v Speaker 2>to not notice the broken hearted person because they're in

0:21:39.080 --> 0:21:42.960
<v Speaker 2>this beautiful, spiritual peak moment of their lives. But they

0:21:42.960 --> 0:21:46.360
<v Speaker 2>are asked to stop, to see, to ask, and then

0:21:46.400 --> 0:21:51.280
<v Speaker 2>to bless. And so to answer your question, I think

0:21:51.359 --> 0:21:55.160
<v Speaker 2>we need to be honest about the pain that we're experiencing.

0:21:55.640 --> 0:21:57.679
<v Speaker 2>We need to be willing to say to someone I

0:21:57.800 --> 0:22:01.200
<v Speaker 2>need your help, I'm not okay right now. But the

0:22:01.240 --> 0:22:03.359
<v Speaker 2>only way that we can do that honestly when our

0:22:03.400 --> 0:22:06.679
<v Speaker 2>hearts are broken is because we trust that we are

0:22:06.720 --> 0:22:09.560
<v Speaker 2>in a community of care that will not mock us,

0:22:09.800 --> 0:22:13.960
<v Speaker 2>humiliate us, marginalize us to great us, but instead will

0:22:14.000 --> 0:22:17.600
<v Speaker 2>hold us with love. And our shared responsibility to each

0:22:17.600 --> 0:22:22.240
<v Speaker 2>other is to create those kinds of relationships, friendships, and communities,

0:22:22.600 --> 0:22:25.280
<v Speaker 2>because all of us at some point will be walking

0:22:25.320 --> 0:22:27.919
<v Speaker 2>in the direction of the bereaved and the bereft and

0:22:27.960 --> 0:22:30.560
<v Speaker 2>the ill, and will need to be held by love

0:22:30.640 --> 0:22:33.080
<v Speaker 2>when we are and this is a kind of shared

0:22:33.119 --> 0:22:35.719
<v Speaker 2>commitment that we can make to one another.

0:22:36.160 --> 0:22:39.040
<v Speaker 1>In the book, you talk about someone named Amanda as

0:22:39.080 --> 0:22:41.159
<v Speaker 1>part of your congregation, somebody you have a kind of

0:22:41.440 --> 0:22:45.160
<v Speaker 1>not an acrimonious relationship with, but just not a smooth relationship.

0:22:45.200 --> 0:22:47.480
<v Speaker 1>And then you talk about kind of seeing her as

0:22:47.480 --> 0:22:50.439
<v Speaker 1>a whole person, seeing that she's been through things that

0:22:50.480 --> 0:22:53.560
<v Speaker 1>have affected her in this way and impacted her behavior,

0:22:54.119 --> 0:22:56.600
<v Speaker 1>and so can you talk a little bit about that

0:22:56.760 --> 0:22:59.080
<v Speaker 1>and like what the status of that relationship is, because

0:22:59.119 --> 0:23:01.800
<v Speaker 1>I found it so interesting to have someone coming to

0:23:01.840 --> 0:23:04.760
<v Speaker 1>your congregation who has those kinds of feelings but they're

0:23:04.760 --> 0:23:05.679
<v Speaker 1>really not about you.

0:23:06.160 --> 0:23:08.120
<v Speaker 2>Well, first of all, Amanda is not her real name,

0:23:08.280 --> 0:23:11.360
<v Speaker 2>just in case. In case, now people are scrolling through

0:23:11.400 --> 0:23:13.560
<v Speaker 2>all their friends at the car wondering who Amanda is.

0:23:13.600 --> 0:23:15.560
<v Speaker 1>But no, well, when you read the book, you would

0:23:15.600 --> 0:23:16.840
<v Speaker 1>know that you can't use her real name.

0:23:17.040 --> 0:23:20.600
<v Speaker 2>So yeah, right, anything that's not that's really like a

0:23:20.600 --> 0:23:22.560
<v Speaker 2>little bit challenging about a person. I changed it to

0:23:22.760 --> 0:23:25.880
<v Speaker 2>just protects people's privacy. And yeah, I mean this has

0:23:25.960 --> 0:23:28.360
<v Speaker 2>happened not once. I love that you're a little surprised

0:23:28.359 --> 0:23:32.320
<v Speaker 2>by it. But unfortunately, people often bring their rage and

0:23:32.400 --> 0:23:36.879
<v Speaker 2>their trauma into relationship with their rabbis and pastors, you know,

0:23:36.960 --> 0:23:41.240
<v Speaker 2>and priests because they can, because we're soft targets for that.

0:23:41.560 --> 0:23:44.640
<v Speaker 2>And so in this particular case, this is a person

0:23:44.680 --> 0:23:47.520
<v Speaker 2>who came in many times over the course of many

0:23:47.600 --> 0:23:50.399
<v Speaker 2>years and just vented, I mean, all of her rage,

0:23:50.440 --> 0:23:52.760
<v Speaker 2>but as if I'm the target. And it took me

0:23:52.800 --> 0:23:55.119
<v Speaker 2>some time to realize that it wasn't actually about me,

0:23:55.280 --> 0:23:58.199
<v Speaker 2>because I'm a human being. And as you know, this

0:23:58.240 --> 0:24:01.560
<v Speaker 2>person sits in my office and screen and curses and blames,

0:24:02.040 --> 0:24:04.359
<v Speaker 2>you know, like I'm taking it into my body and

0:24:04.400 --> 0:24:06.760
<v Speaker 2>I can feel I'm getting hot, I'm getting wet. I'm

0:24:06.800 --> 0:24:10.000
<v Speaker 2>thinking like I do not deserve this. I do. I

0:24:10.200 --> 0:24:12.560
<v Speaker 2>just want to be home right now. I just want

0:24:12.600 --> 0:24:16.679
<v Speaker 2>to be, you know, anywhere but here. And then I realized,

0:24:16.720 --> 0:24:18.880
<v Speaker 2>I thought about this something that I learned from one

0:24:18.880 --> 0:24:21.160
<v Speaker 2>of my very dear friends who's a pastor, like an

0:24:21.160 --> 0:24:25.520
<v Speaker 2>incredible pastor and Reverend Ed Bacon is his name. He

0:24:25.680 --> 0:24:28.080
<v Speaker 2>was here at All Saints Church in Pasadena, and then

0:24:28.119 --> 0:24:30.120
<v Speaker 2>he moved back to the South where he lives now,

0:24:30.760 --> 0:24:34.480
<v Speaker 2>and he taught me that in every experience in our lives,

0:24:34.800 --> 0:24:37.760
<v Speaker 2>we can walk away from the experience and we can

0:24:37.800 --> 0:24:40.840
<v Speaker 2>see ourselves as the hero. Of the encounter, like, wow,

0:24:40.880 --> 0:24:43.560
<v Speaker 2>I handle that so well. You know, I'm such a

0:24:43.560 --> 0:24:46.159
<v Speaker 2>hero that, you know, they lost my luggage and I

0:24:46.240 --> 0:24:48.679
<v Speaker 2>kept my cool and I just moved right through it

0:24:48.760 --> 0:24:52.040
<v Speaker 2>and enjoyed the weekend anyway. Or we can see ourselves

0:24:52.080 --> 0:24:55.119
<v Speaker 2>as the victim, which is like, they lost my luggage again.

0:24:55.359 --> 0:24:58.280
<v Speaker 2>You know, I will never fly this airline again, and

0:24:58.960 --> 0:25:01.320
<v Speaker 2>or we can you know, why does this always happen

0:25:01.359 --> 0:25:03.800
<v Speaker 2>to me? Or we can see ourselves as learners, which is,

0:25:04.320 --> 0:25:06.000
<v Speaker 2>you know, this is the third time this has happened

0:25:06.040 --> 0:25:07.479
<v Speaker 2>to me. I'm really going to try to just use

0:25:07.560 --> 0:25:11.359
<v Speaker 2>carry on moving forward, and so we can assess the

0:25:11.720 --> 0:25:15.560
<v Speaker 2>experience and determine how we want to let that experience

0:25:15.680 --> 0:25:19.560
<v Speaker 2>land in our psychic memory. And I had this realization

0:25:19.640 --> 0:25:21.320
<v Speaker 2>as I'm sitting with her, and I thought, I don't

0:25:21.320 --> 0:25:24.000
<v Speaker 2>want to be a hero here. I made it through

0:25:24.040 --> 0:25:28.000
<v Speaker 2>this terrible another terrible day with Amanda, and I don't

0:25:28.040 --> 0:25:30.480
<v Speaker 2>want to be a victim. Like I have dedicated my

0:25:30.600 --> 0:25:32.840
<v Speaker 2>life to trying to build a just and loving world,

0:25:32.920 --> 0:25:35.400
<v Speaker 2>and this maniac comes into my office and is screaming

0:25:35.400 --> 0:25:37.040
<v Speaker 2>at me, and what has she done to make the

0:25:37.040 --> 0:25:39.640
<v Speaker 2>world a better place? You know? And here I want

0:25:39.680 --> 0:25:42.080
<v Speaker 2>to just be a learner, and so in this moment,

0:25:42.400 --> 0:25:45.920
<v Speaker 2>I envision a screen that comes down from the ceiling

0:25:46.040 --> 0:25:49.280
<v Speaker 2>and goes right into the space in between Amanda and me.

0:25:50.160 --> 0:25:54.040
<v Speaker 2>And suddenly I see her not as you know, some

0:25:54.200 --> 0:25:57.520
<v Speaker 2>maniac who's screaming at her poor rabbi, but I see

0:25:57.560 --> 0:26:02.479
<v Speaker 2>her as a character in a film about trauma and

0:26:02.560 --> 0:26:06.600
<v Speaker 2>how trauma manifests in our relationships. And I now see

0:26:06.640 --> 0:26:10.439
<v Speaker 2>her that here's this woman who's aggrieved in the world,

0:26:10.760 --> 0:26:13.800
<v Speaker 2>and she's screaming at her rabbi. And obviously it's not

0:26:13.840 --> 0:26:16.399
<v Speaker 2>about a rabbi. It's about her rage and her trauma.

0:26:16.520 --> 0:26:18.920
<v Speaker 2>So I have enough psychic distance that I can start

0:26:18.960 --> 0:26:22.720
<v Speaker 2>to ask. I wonder what traumatized her. I wonder where

0:26:22.720 --> 0:26:26.240
<v Speaker 2>the pain really is coming from here, And that gives

0:26:26.240 --> 0:26:29.960
<v Speaker 2>me the space to ask different kinds of questions of Amanda.

0:26:30.040 --> 0:26:33.200
<v Speaker 2>And when I do, because I'm no longer on the defensive,

0:26:33.280 --> 0:26:36.000
<v Speaker 2>I start to learn things about her that literally, I mean,

0:26:36.000 --> 0:26:38.399
<v Speaker 2>I've been in relationship with her for many years and

0:26:38.440 --> 0:26:40.800
<v Speaker 2>I never knew. And it turns out she is a

0:26:40.880 --> 0:26:46.159
<v Speaker 2>victim of trauma and unprocessed trauma, and so she's raging

0:26:46.240 --> 0:26:47.960
<v Speaker 2>not just at me, but she's raging at a lot

0:26:47.960 --> 0:26:50.680
<v Speaker 2>of people, and then I can past her to her,

0:26:50.880 --> 0:26:54.439
<v Speaker 2>I can actually help her. And more importantly, I feel

0:26:54.560 --> 0:26:58.000
<v Speaker 2>detached enough that I can be in a position of

0:26:58.080 --> 0:27:02.159
<v Speaker 2>service and not a position of like victimhood. And that

0:27:02.320 --> 0:27:07.560
<v Speaker 2>helps me understand why curiosity and wonder about another person

0:27:07.640 --> 0:27:10.440
<v Speaker 2>are so critical and why they're so hard for us

0:27:10.480 --> 0:27:13.720
<v Speaker 2>to achieve when we feel like we're being targeted.

0:27:14.320 --> 0:27:16.600
<v Speaker 1>Yeah, at the end of the book, you talk about

0:27:16.680 --> 0:27:19.760
<v Speaker 1>the kind of divide that we have throughout the world

0:27:19.880 --> 0:27:25.000
<v Speaker 1>right now and especially in America, So curiosity being the

0:27:25.040 --> 0:27:27.920
<v Speaker 1>opposite of that, because you know, when you're curious about people,

0:27:27.960 --> 0:27:31.440
<v Speaker 1>you grow, you learn, and you cite many examples of

0:27:32.240 --> 0:27:37.159
<v Speaker 1>different conversations between people that are unexpected bedfellows, like the

0:27:37.280 --> 0:27:38.760
<v Speaker 1>kid who was the son of the guy from the

0:27:38.840 --> 0:27:41.680
<v Speaker 1>KKK having dinner. Can you talk about that story a

0:27:41.680 --> 0:27:42.080
<v Speaker 1>little bit?

0:27:42.280 --> 0:27:44.800
<v Speaker 2>Oh, yeah, for sure, for sure. And just like the

0:27:45.160 --> 0:27:47.840
<v Speaker 2>principle here is that most of the book is talking

0:27:47.840 --> 0:27:52.320
<v Speaker 2>about loneliness, isolation, social alienation, and the instinct to retreat

0:27:52.320 --> 0:27:55.000
<v Speaker 2>from one another when we must turn to one another

0:27:55.160 --> 0:27:58.600
<v Speaker 2>with compassion in times of joy and in times of pain.

0:27:59.440 --> 0:28:01.920
<v Speaker 2>And then in this last chapter, I talk about how

0:28:01.920 --> 0:28:06.800
<v Speaker 2>this social alienation, the atomization that is definitional to our society,

0:28:07.400 --> 0:28:08.800
<v Speaker 2>is not only depleting.

0:28:08.960 --> 0:28:10.520
<v Speaker 1>What does atomization mean.

0:28:10.720 --> 0:28:14.080
<v Speaker 2>Like separating out individuals one from the other, the myth

0:28:14.200 --> 0:28:17.000
<v Speaker 2>of radical individualism, the idea that we're going to go

0:28:17.080 --> 0:28:19.560
<v Speaker 2>it alone, that I don't need anybody, and so I

0:28:19.600 --> 0:28:22.840
<v Speaker 2>am totally separate and apart from everyone. We are all

0:28:23.359 --> 0:28:26.200
<v Speaker 2>bound up in the in the bond of life together,

0:28:26.320 --> 0:28:29.520
<v Speaker 2>and we need to recognize that. And so, but what

0:28:29.600 --> 0:28:34.040
<v Speaker 2>happens is with this myth of radical individualization, we think

0:28:34.119 --> 0:28:36.240
<v Speaker 2>we don't actually need each other, and we can go

0:28:36.320 --> 0:28:40.120
<v Speaker 2>it alone entirely, and we distance ourselves from relationships. And

0:28:40.160 --> 0:28:43.840
<v Speaker 2>this not only harms our spirits and harms our communities,

0:28:44.280 --> 0:28:48.080
<v Speaker 2>but it's actually endangering our democracy. Hannah Arendt, the great

0:28:48.120 --> 0:28:53.600
<v Speaker 2>twentieth century philosopher, wrote that social alienation and loneliness are

0:28:53.640 --> 0:29:00.000
<v Speaker 2>preconditions of tyranny, that conspiracy theories and tyrannical regimes cannot

0:29:00.160 --> 0:29:02.600
<v Speaker 2>take root in a society if we know each other.

0:29:03.400 --> 0:29:06.200
<v Speaker 2>And we are living in a country and in a

0:29:06.280 --> 0:29:09.280
<v Speaker 2>time where thirty percent of Americans say that they do

0:29:09.320 --> 0:29:12.680
<v Speaker 2>not know the names of their next door neighbors, and

0:29:12.760 --> 0:29:16.880
<v Speaker 2>so we are really alienated from one another, and that's

0:29:17.000 --> 0:29:18.960
<v Speaker 2>very dangerous, and I think that's part of the reason

0:29:18.960 --> 0:29:21.040
<v Speaker 2>that we've seen over the last several years, just so

0:29:21.240 --> 0:29:24.560
<v Speaker 2>much division. The ground is rich and ready for the

0:29:24.640 --> 0:29:26.960
<v Speaker 2>kind of conspiracy theories that we're seeing taking root and

0:29:26.960 --> 0:29:30.600
<v Speaker 2>the kind of divisiveness. So the question is can we

0:29:30.640 --> 0:29:34.040
<v Speaker 2>turn to one another not only with compassion, but with curiosity.

0:29:34.600 --> 0:29:37.080
<v Speaker 2>And the story of Derek Black is one in which

0:29:37.160 --> 0:29:38.640
<v Speaker 2>this is a guy who was the son of the

0:29:38.680 --> 0:29:41.880
<v Speaker 2>Grand Wizard of the KKK. He was David Duke's nephew.

0:29:41.920 --> 0:29:44.680
<v Speaker 2>I think he went off to a liberal arts college

0:29:44.840 --> 0:29:47.640
<v Speaker 2>in Florida. I don't know how his family ever let

0:29:47.720 --> 0:29:50.280
<v Speaker 2>him go, but at some point when he was there,

0:29:50.680 --> 0:29:53.880
<v Speaker 2>he was outed as a white nationalist. Some in fact, awkwardly,

0:29:54.040 --> 0:29:57.920
<v Speaker 2>somebody was sitting in the dining hall and looking at

0:29:57.920 --> 0:30:00.600
<v Speaker 2>some white nationalist website and making fun of it, and

0:30:00.600 --> 0:30:02.800
<v Speaker 2>then realized that the guy who wrote the article was

0:30:02.840 --> 0:30:04.480
<v Speaker 2>the name of the guy who was sitting across the

0:30:04.480 --> 0:30:09.200
<v Speaker 2>table laughing with them. And so this guy is totally alienated.

0:30:09.240 --> 0:30:12.800
<v Speaker 2>Now nobody wants to engage him on this campus, except

0:30:12.800 --> 0:30:16.120
<v Speaker 2>for one Jewish kid who invites him for Shavist dinner

0:30:16.400 --> 0:30:18.400
<v Speaker 2>and they sit together, and I imagine it's a very

0:30:18.400 --> 0:30:21.239
<v Speaker 2>awkward dinner, like you're literally sitting across the table from

0:30:21.280 --> 0:30:24.080
<v Speaker 2>a neo Nazi in your dorm room. And then the

0:30:24.120 --> 0:30:26.440
<v Speaker 2>meal ends and he invites him back for the next jabst,

0:30:26.520 --> 0:30:28.520
<v Speaker 2>and a couple more friends join, and then again and

0:30:28.560 --> 0:30:31.160
<v Speaker 2>again and again, and by the end of the year,

0:30:31.960 --> 0:30:36.480
<v Speaker 2>this guy, Derek Black, has essentially renounced white nationalism and

0:30:36.560 --> 0:30:39.160
<v Speaker 2>writes a public letter for the Southern Poverty Law Center

0:30:39.360 --> 0:30:42.720
<v Speaker 2>about how he was raised on a lie, on a

0:30:42.840 --> 0:30:46.800
<v Speaker 2>series of lies about white supremacy and about the dream

0:30:46.920 --> 0:30:51.360
<v Speaker 2>of a jew, free, black, free Latino free America, and

0:30:51.400 --> 0:30:54.960
<v Speaker 2>that that's not where we should be heading as human beings.

0:30:55.080 --> 0:30:57.400
<v Speaker 2>And so what I wonder in the book, and there's

0:30:57.400 --> 0:30:59.840
<v Speaker 2>been a lot of work on Derek Black and what

0:31:00.160 --> 0:31:02.680
<v Speaker 2>happened to him that he was able to make that

0:31:02.800 --> 0:31:06.959
<v Speaker 2>trans transformation from being a white nationalist to being, you know,

0:31:07.080 --> 0:31:11.200
<v Speaker 2>a menji guy. But I'm really interested not only in that,

0:31:11.920 --> 0:31:15.280
<v Speaker 2>but also in that kid who invited him for Shabas

0:31:15.320 --> 0:31:17.800
<v Speaker 2>dinner and then the others who joined, Because I don't

0:31:17.800 --> 0:31:20.040
<v Speaker 2>think I would invite a neo Nazi to my home

0:31:20.360 --> 0:31:23.520
<v Speaker 2>for Shabbat dinner. But I'm really glad that someone did.

0:31:24.080 --> 0:31:26.000
<v Speaker 2>And what does it mean to sit at the table

0:31:26.080 --> 0:31:29.040
<v Speaker 2>with someone, even someone who doesn't see you in your

0:31:29.040 --> 0:31:33.280
<v Speaker 2>full humanity, and not get up and just stay at

0:31:33.280 --> 0:31:37.840
<v Speaker 2>the table. What seeds could be planted in those encounters,

0:31:38.400 --> 0:31:41.440
<v Speaker 2>especially when we engage them with an open heart. And

0:31:41.480 --> 0:31:43.640
<v Speaker 2>we can only do this if we feel safe, if

0:31:43.680 --> 0:31:46.640
<v Speaker 2>we're really legitimately safe. The work is not on everyone,

0:31:47.360 --> 0:31:49.160
<v Speaker 2>but the work is on some of us. If we

0:31:49.360 --> 0:31:53.200
<v Speaker 2>can stay at the table, and if we can hold curiosity,

0:31:53.240 --> 0:31:56.280
<v Speaker 2>what might change? And in that chapter I describe a

0:31:56.280 --> 0:31:59.880
<v Speaker 2>couple of stories, some of failure where you know, as

0:32:00.120 --> 0:32:01.800
<v Speaker 2>been hours and hours at the table, and I have

0:32:01.840 --> 0:32:04.520
<v Speaker 2>a hundred of these stories because I do tend to

0:32:04.520 --> 0:32:08.200
<v Speaker 2>stay at the table when I can, but where you

0:32:08.240 --> 0:32:10.600
<v Speaker 2>think like nothing really happens, and then a few stories

0:32:10.640 --> 0:32:14.480
<v Speaker 2>where it actually changes someone's life. And so could we

0:32:14.840 --> 0:32:18.840
<v Speaker 2>sit there and just stay and hold curiosity, because if

0:32:18.880 --> 0:32:22.880
<v Speaker 2>we do, something might be born. You know, we have a.

0:32:22.960 --> 0:32:26.800
<v Speaker 3>Ton of listeners who it's not the neo Nazi at college,

0:32:26.880 --> 0:32:30.280
<v Speaker 3>but it is Uncle John, or it's mom or dad.

0:32:30.320 --> 0:32:32.960
<v Speaker 3>So can you talk a little bit about in the

0:32:33.040 --> 0:32:36.120
<v Speaker 3>context of your family, having someone who.

0:32:35.960 --> 0:32:37.880
<v Speaker 2>Has these totally opposing views.

0:32:37.640 --> 0:32:40.360
<v Speaker 3>And when to sit down and have curiosity, and when

0:32:40.480 --> 0:32:42.080
<v Speaker 3>it's maybe too toxic to do that.

0:32:42.760 --> 0:32:46.360
<v Speaker 2>Right, well, I do believe that we have to be safe.

0:32:46.600 --> 0:32:50.720
<v Speaker 2>And you know, when we are encountering someone whose worldview

0:32:50.800 --> 0:32:54.280
<v Speaker 2>is dramatically different from ours, that could be something of

0:32:54.560 --> 0:32:57.000
<v Speaker 2>kind of in the realm of intellectual curiosity, and that

0:32:57.040 --> 0:32:58.680
<v Speaker 2>could be in the realm of danger. And so I

0:32:58.720 --> 0:33:00.640
<v Speaker 2>think the first thing we have to do is assess,

0:33:00.760 --> 0:33:03.160
<v Speaker 2>you know, am I the person who can be in

0:33:03.200 --> 0:33:08.520
<v Speaker 2>this relationship, and sometimes ending relationships is actually an act

0:33:08.520 --> 0:33:11.560
<v Speaker 2>of self love, you know. I think that that's important

0:33:11.600 --> 0:33:15.600
<v Speaker 2>for us to note that some relationships are so dangerous, abusive,

0:33:16.320 --> 0:33:20.920
<v Speaker 2>toxic that staying in them does harm to us. But

0:33:21.240 --> 0:33:23.480
<v Speaker 2>I think that we in general are too quick to

0:33:23.600 --> 0:33:27.200
<v Speaker 2>end relationships, and so aside from those relationships that actually

0:33:27.440 --> 0:33:32.720
<v Speaker 2>contribute great harm to our lives, I think that most relationships,

0:33:33.000 --> 0:33:36.600
<v Speaker 2>most relationships, we can actually stay at the table. So

0:33:36.720 --> 0:33:40.080
<v Speaker 2>what I envision, Catherine, is this like ven diagram of

0:33:40.120 --> 0:33:45.080
<v Speaker 2>the human experience with these overlapping circles, and generally when

0:33:45.120 --> 0:33:47.280
<v Speaker 2>we are sitting at that table with our uncle or

0:33:47.320 --> 0:33:49.560
<v Speaker 2>with our you know, with the crazy person in the

0:33:49.560 --> 0:33:51.920
<v Speaker 2>family who sees the world in a totally different way.

0:33:52.680 --> 0:33:56.240
<v Speaker 2>We're hearing him at the margins of his views, and

0:33:56.280 --> 0:33:59.120
<v Speaker 2>we're responding from the margins of our views, and so

0:33:59.280 --> 0:34:03.360
<v Speaker 2>we are completely oppositional to one another. But in fact,

0:34:03.200 --> 0:34:07.560
<v Speaker 2>aside from the margins, there's probably a good amount of

0:34:07.640 --> 0:34:10.800
<v Speaker 2>overlap in what we do care about. So I share

0:34:10.800 --> 0:34:14.920
<v Speaker 2>in this one story in that chapter about an encounter

0:34:15.000 --> 0:34:17.880
<v Speaker 2>that I had with someone who really saw the world

0:34:17.880 --> 0:34:21.200
<v Speaker 2>in dramatically different ways than I did. And I stayed

0:34:21.200 --> 0:34:23.880
<v Speaker 2>at the table for almost three hours with him, and

0:34:24.120 --> 0:34:28.000
<v Speaker 2>I was desperate to find commonality with this guy, and

0:34:28.120 --> 0:34:31.840
<v Speaker 2>we disagreed on everything. I mean, the whole way that

0:34:31.920 --> 0:34:34.000
<v Speaker 2>we look at the world we disagreed on, and it

0:34:34.080 --> 0:34:38.440
<v Speaker 2>was very disturbing for me. And even still, what I

0:34:38.520 --> 0:34:40.680
<v Speaker 2>knew from talking to him was that he cared about

0:34:40.680 --> 0:34:45.000
<v Speaker 2>his kids, and he cared about his community. I was

0:34:45.080 --> 0:34:48.760
<v Speaker 2>disturbed by where he draws the line of his family

0:34:48.840 --> 0:34:51.920
<v Speaker 2>and his community and his responsibility to those, but I

0:34:51.920 --> 0:34:55.479
<v Speaker 2>could see that he was driven by care and that mattered. Okay,

0:34:55.520 --> 0:34:58.200
<v Speaker 2>So that was enough that he's not a person who

0:34:58.400 --> 0:35:01.359
<v Speaker 2>I have. There's zero that I can see in him,

0:35:01.840 --> 0:35:05.120
<v Speaker 2>But I did walk away very disturbed. But I'm glad

0:35:05.160 --> 0:35:09.360
<v Speaker 2>I stayed because many years later, it turned out that

0:35:09.960 --> 0:35:12.680
<v Speaker 2>some of what I shared of my perspective in that

0:35:12.840 --> 0:35:16.600
<v Speaker 2>conversation may have penetrated a little bit, because he ends

0:35:16.680 --> 0:35:19.880
<v Speaker 2>up shifting his approach. And he's a public figure, and

0:35:19.920 --> 0:35:22.400
<v Speaker 2>so I only know about this from the newspaper, but

0:35:22.480 --> 0:35:25.799
<v Speaker 2>his approach shifts, and some of his associates credit it

0:35:25.880 --> 0:35:28.520
<v Speaker 2>to that lunch that we had together years before, Because

0:35:28.600 --> 0:35:31.520
<v Speaker 2>when you sit with someone at the table for two

0:35:31.640 --> 0:35:34.920
<v Speaker 2>or three hours, you can't make them into a caricature

0:35:34.960 --> 0:35:37.719
<v Speaker 2>of themselves anymore. You see them as a person, and

0:35:37.760 --> 0:35:41.080
<v Speaker 2>you see them as a person with flaws, with value,

0:35:41.080 --> 0:35:44.000
<v Speaker 2>you know, with beliefs, with ideas, And so when we're

0:35:44.000 --> 0:35:46.440
<v Speaker 2>sitting at the table with our uncle, can we move

0:35:46.480 --> 0:35:49.919
<v Speaker 2>away from the margins and actually start with, Oh, you're

0:35:49.960 --> 0:35:53.759
<v Speaker 2>afraid for the future, So am I? You know you

0:35:53.920 --> 0:35:56.440
<v Speaker 2>feel like we could all be doing better? So do I?

0:35:57.120 --> 0:36:00.520
<v Speaker 2>You know you're really disturbed by how broken? So am I?

0:36:01.239 --> 0:36:03.440
<v Speaker 2>And at least have enough of a foundation that we

0:36:03.480 --> 0:36:06.239
<v Speaker 2>can stay at the table, and then eventually, at some

0:36:06.239 --> 0:36:09.440
<v Speaker 2>point we might realize that those overlapping spaces are a

0:36:09.440 --> 0:36:12.520
<v Speaker 2>little bit deeper and richer than we imagined, and they

0:36:12.640 --> 0:36:16.400
<v Speaker 2>might help some healing come about. We know, for example,

0:36:16.520 --> 0:36:20.719
<v Speaker 2>in the struggle for justice for LGBTQ people, that the

0:36:20.760 --> 0:36:24.080
<v Speaker 2>way that movements started to happen, especially in the struggle

0:36:24.120 --> 0:36:29.080
<v Speaker 2>for marriage equality, for example, was because people started recognizing

0:36:29.120 --> 0:36:33.200
<v Speaker 2>that their loved ones were gay. And once you know

0:36:33.320 --> 0:36:36.200
<v Speaker 2>that someone you love is gay, it's very hard to

0:36:36.280 --> 0:36:41.120
<v Speaker 2>hold this really strong oppositional view. So I think part

0:36:41.200 --> 0:36:45.000
<v Speaker 2>of the challenge is can we stay at the table

0:36:45.160 --> 0:36:50.080
<v Speaker 2>without being endangered or diminished, but in an act of

0:36:50.160 --> 0:36:53.600
<v Speaker 2>curiosity and in a gesture of presence and love, in

0:36:53.640 --> 0:36:56.520
<v Speaker 2>the hope that it might one day lead to a

0:36:56.560 --> 0:36:57.640
<v Speaker 2>shift in the conversation.

0:36:58.239 --> 0:37:01.600
<v Speaker 1>Do you have experiences where you feel like you didn't

0:37:01.760 --> 0:37:04.800
<v Speaker 1>have or you failed, or you weren't able to provide

0:37:04.880 --> 0:37:07.200
<v Speaker 1>what was expected from you as a rabbi?

0:37:07.560 --> 0:37:10.279
<v Speaker 2>Oh God, there's so many. There's so many of them.

0:37:10.320 --> 0:37:13.000
<v Speaker 2>I mean, in the category of staying at the table

0:37:13.040 --> 0:37:14.880
<v Speaker 2>in curiosity. I mean, one of the stories that I

0:37:14.960 --> 0:37:16.600
<v Speaker 2>share there is when I went to sit with a

0:37:16.640 --> 0:37:21.040
<v Speaker 2>pretty prominent public figure who was writing views that I

0:37:21.160 --> 0:37:26.239
<v Speaker 2>found really dangerous, not just like cruel, but actually dangerous

0:37:26.239 --> 0:37:28.480
<v Speaker 2>to people I love. And I went to sit with

0:37:28.520 --> 0:37:31.640
<v Speaker 2>him because I had this kind of naive view that

0:37:31.920 --> 0:37:34.319
<v Speaker 2>you know, like I think if he just hears me

0:37:34.480 --> 0:37:38.479
<v Speaker 2>talk about this, that I can humanize the issue for him,

0:37:38.920 --> 0:37:41.319
<v Speaker 2>and then he might take a beat, he might think

0:37:41.360 --> 0:37:44.359
<v Speaker 2>before writing, you know. Anyway, And in that experience, as

0:37:44.360 --> 0:37:47.000
<v Speaker 2>I share in the book, I really did fail. I

0:37:47.000 --> 0:37:50.000
<v Speaker 2>mean I felt like he was not listening, Catherine, like

0:37:50.000 --> 0:37:52.120
<v Speaker 2>you're saying. I mean, some of your listeners might really

0:37:52.120 --> 0:37:53.520
<v Speaker 2>feel that this is the way that some of their

0:37:53.560 --> 0:37:56.799
<v Speaker 2>family members treat them, but like they can't hear. There

0:37:56.840 --> 0:38:00.279
<v Speaker 2>is an iron barrier around their hearts and they can't here.

0:38:00.320 --> 0:38:02.719
<v Speaker 2>And so I failed. But I didn't feel like I

0:38:02.800 --> 0:38:06.720
<v Speaker 2>wasted my time because I did grow through it. Pastorally,

0:38:07.320 --> 0:38:11.120
<v Speaker 2>I've had many failures where you know, I myself retreated

0:38:11.200 --> 0:38:14.480
<v Speaker 2>from people who were in pain because I didn't understand

0:38:15.400 --> 0:38:19.360
<v Speaker 2>that how it was my job to actually step closer

0:38:19.520 --> 0:38:21.799
<v Speaker 2>to the pain. I worried that I wasn't going to

0:38:21.800 --> 0:38:23.799
<v Speaker 2>have the right words. I had all the things that

0:38:23.840 --> 0:38:26.640
<v Speaker 2>we've talked about. I mean, I worried that I would

0:38:26.640 --> 0:38:30.320
<v Speaker 2>fail a person, that I would screw up and instead

0:38:30.520 --> 0:38:33.799
<v Speaker 2>of seeing them in their pain and moving closer to

0:38:33.840 --> 0:38:36.480
<v Speaker 2>the pain. In a moment of isolation, I pulled away

0:38:36.480 --> 0:38:38.319
<v Speaker 2>because I was scared that I wasn't going to be

0:38:38.360 --> 0:38:41.319
<v Speaker 2>good enough and strong enough. I tried to look back

0:38:41.360 --> 0:38:44.839
<v Speaker 2>at those moments now as a learner, clearly not a hero,

0:38:45.040 --> 0:38:48.080
<v Speaker 2>but also not a victim. I mean, we only learn

0:38:48.160 --> 0:38:51.000
<v Speaker 2>these things by failing in many ways and by seeing

0:38:51.080 --> 0:38:54.360
<v Speaker 2>that that actually it hurt somebody when we engage that way.

0:38:54.440 --> 0:38:58.720
<v Speaker 2>We have this powerful idea in the Jewish tradition called tea,

0:38:59.280 --> 0:39:03.120
<v Speaker 2>which is translated as loving rebuke, and the idea is like,

0:39:03.239 --> 0:39:07.600
<v Speaker 2>don't cut people off, rebuke them with love. So we

0:39:07.760 --> 0:39:11.319
<v Speaker 2>approach people who've hurt us and we let them know

0:39:11.560 --> 0:39:14.480
<v Speaker 2>you really let me down. Like you were saying earlier, Chelsea,

0:39:14.480 --> 0:39:17.359
<v Speaker 2>I mean like, don't bring it to the grave, bring

0:39:17.400 --> 0:39:20.200
<v Speaker 2>it to the person, because there might be a possibility

0:39:20.320 --> 0:39:24.719
<v Speaker 2>of healing here. And I have found that through that

0:39:24.880 --> 0:39:28.120
<v Speaker 2>kind of loving rebuke, I've been able to grow as

0:39:28.200 --> 0:39:30.520
<v Speaker 2>a human being, and so I'm so grateful for it.

0:39:30.520 --> 0:39:33.440
<v Speaker 2>It's actually a mitzvah. It's an obligation to turn to

0:39:33.480 --> 0:39:35.600
<v Speaker 2>someone with loving rebuke when they've hurt you or let

0:39:35.680 --> 0:39:39.759
<v Speaker 2>you down. And those moments become transformational moments for us.

0:39:40.120 --> 0:39:42.680
<v Speaker 1>I agree. I wanted to talk about the subject of

0:39:42.760 --> 0:39:46.399
<v Speaker 1>Israel and what's happening to the Palestinians and to the

0:39:46.440 --> 0:39:49.360
<v Speaker 1>Israelis right now. I know you've gotten a lot of

0:39:49.440 --> 0:39:55.479
<v Speaker 1>blowback from certain Jewish communities and Israelis about being pro

0:39:55.520 --> 0:40:00.120
<v Speaker 1>Palestinian and pro Israel. Those two things can coexist. I

0:40:00.120 --> 0:40:04.680
<v Speaker 1>don't know a single woman who is happy to see

0:40:04.719 --> 0:40:07.360
<v Speaker 1>any sort of violence in the world, Like I don't

0:40:07.400 --> 0:40:11.480
<v Speaker 1>know that that's possible for females to not be consumed

0:40:11.520 --> 0:40:14.800
<v Speaker 1>by what is happening to innocent children, to innocent people

0:40:15.200 --> 0:40:18.279
<v Speaker 1>on both sides. And it feels like, I mean, you've

0:40:18.320 --> 0:40:20.200
<v Speaker 1>been pretty vocal about it, So I want to let

0:40:20.200 --> 0:40:22.720
<v Speaker 1>you talk about your views and how you feel.

0:40:23.400 --> 0:40:27.600
<v Speaker 2>Yeah, I mean, really, at the heart of my theology

0:40:27.880 --> 0:40:31.440
<v Speaker 2>and my understanding of the world is that every single

0:40:31.520 --> 0:40:34.680
<v Speaker 2>human being is created in God's own image and therefore

0:40:35.480 --> 0:40:39.880
<v Speaker 2>deserves to live in dignity and in peace and injustice.

0:40:39.960 --> 0:40:43.399
<v Speaker 2>And so I mean, I've spent many years as an

0:40:43.480 --> 0:40:46.160
<v Speaker 2>activist working to build a more just and loving world

0:40:46.200 --> 0:40:50.279
<v Speaker 2>and speaking very frankly and openly about the need for

0:40:50.440 --> 0:40:54.400
<v Speaker 2>Palestinians to achieve justice and to achieve self determination, which

0:40:54.560 --> 0:40:58.359
<v Speaker 2>I believe is also the only way that Israel will

0:40:58.360 --> 0:41:01.840
<v Speaker 2>have a safe and just future. And so I don't

0:41:01.840 --> 0:41:06.719
<v Speaker 2>see the humanity honoring the humanity of Israeli Jews as

0:41:06.760 --> 0:41:09.560
<v Speaker 2>in any way contradicting the need to honor the humanity

0:41:09.560 --> 0:41:13.640
<v Speaker 2>of Palestinians or vice versa. I actually feel that people

0:41:13.920 --> 0:41:18.760
<v Speaker 2>choosing sides in this is really there's something really perverse

0:41:18.800 --> 0:41:20.840
<v Speaker 2>about what's happening, as if this is like, you know,

0:41:20.880 --> 0:41:23.400
<v Speaker 2>we're like it's like the super Bowl and people are

0:41:23.440 --> 0:41:26.840
<v Speaker 2>choosing which team they like better. But I am very

0:41:27.160 --> 0:41:30.719
<v Speaker 2>moved by and inspired by the Israelis and Palestinians on

0:41:30.760 --> 0:41:34.000
<v Speaker 2>the ground who acknowledge that there are millions of people

0:41:34.080 --> 0:41:36.640
<v Speaker 2>living in a tiny sliver of land. None of them

0:41:36.680 --> 0:41:39.920
<v Speaker 2>are going anywhere. We have to learn how to live together,

0:41:40.600 --> 0:41:44.000
<v Speaker 2>and I believe that as a diaspora community, the best

0:41:44.040 --> 0:41:47.080
<v Speaker 2>way that we can help advance a just future for

0:41:47.200 --> 0:41:50.360
<v Speaker 2>all people is not by choosing sides and entrenching in

0:41:50.400 --> 0:41:52.880
<v Speaker 2>false binaries and trying to prove why my team is

0:41:52.920 --> 0:41:58.720
<v Speaker 2>more right than your team, but actually lifting up, amplifying, platforming, resourcing.

0:41:59.160 --> 0:42:03.440
<v Speaker 2>The Israelisians on the ground who are from the depths

0:42:03.480 --> 0:42:07.560
<v Speaker 2>of their anguish actually dreaming of a different kind of future,

0:42:08.080 --> 0:42:11.880
<v Speaker 2>not a future of eternal war, but a future in

0:42:11.920 --> 0:42:15.560
<v Speaker 2>which the people are able to achieve both individual and

0:42:15.600 --> 0:42:20.879
<v Speaker 2>collective rights. And two people who've been essentially persecuted by

0:42:20.880 --> 0:42:25.720
<v Speaker 2>the world and marginalized by the entire world, Jews and Palestinians,

0:42:26.120 --> 0:42:29.759
<v Speaker 2>who actually are very well suited to understand and empathize

0:42:29.760 --> 0:42:33.960
<v Speaker 2>with one another's pain and one another's need for home

0:42:34.160 --> 0:42:37.439
<v Speaker 2>and one another's quest for self determination, should be able

0:42:37.480 --> 0:42:40.680
<v Speaker 2>to work together toward a different kind of future. And

0:42:41.160 --> 0:42:44.560
<v Speaker 2>you framed this as something that a lot of women

0:42:44.680 --> 0:42:47.359
<v Speaker 2>seem to be unders have a kind of a heart

0:42:47.440 --> 0:42:49.840
<v Speaker 2>that's big enough to understand that, or capacious enough to

0:42:49.920 --> 0:42:52.799
<v Speaker 2>understand that, maybe more so than men. And I just

0:42:52.880 --> 0:42:55.520
<v Speaker 2>want to say, I mean, I know many men who

0:42:55.560 --> 0:42:59.520
<v Speaker 2>are also part of this movement for building a just

0:42:59.600 --> 0:43:03.160
<v Speaker 2>future for both peoples. But I am struck that it

0:43:03.239 --> 0:43:06.080
<v Speaker 2>is the men who are leading this war effort on

0:43:06.160 --> 0:43:09.279
<v Speaker 2>both sides, and that it is women who are the

0:43:09.360 --> 0:43:12.319
<v Speaker 2>voices that are really calling out for peace, who are

0:43:12.400 --> 0:43:16.040
<v Speaker 2>leading the movements for peace. And I am so struck

0:43:16.120 --> 0:43:20.360
<v Speaker 2>by voices like Vivian silvers. Vivian was murdered on October

0:43:20.400 --> 0:43:24.120
<v Speaker 2>seventh in her key boots. Vivian had dedicated her entire

0:43:24.200 --> 0:43:27.880
<v Speaker 2>life to building women wage peace, to building movements for

0:43:28.000 --> 0:43:33.160
<v Speaker 2>peace with Israeli, Jews, Palestinians, Bedouin women. And many people

0:43:33.280 --> 0:43:36.000
<v Speaker 2>said when because we thought at first that Vivian had

0:43:36.000 --> 0:43:39.000
<v Speaker 2>been taken captive, and then found out about a month

0:43:39.080 --> 0:43:42.160
<v Speaker 2>later that actually she had been killed on October seventh,

0:43:42.719 --> 0:43:45.080
<v Speaker 2>And so her funeral was held about a month later,

0:43:45.719 --> 0:43:48.319
<v Speaker 2>and many of the people who I love, you know,

0:43:48.320 --> 0:43:50.800
<v Speaker 2>who live there, said that her funeral was the first

0:43:50.840 --> 0:43:55.560
<v Speaker 2>hopeful moment that they had experienced, because it was actually

0:43:55.600 --> 0:43:59.880
<v Speaker 2>a funeral that was attended by Jews and Palestinians, and

0:44:01.000 --> 0:44:03.160
<v Speaker 2>they were all there saying, we have to take up

0:44:03.200 --> 0:44:05.400
<v Speaker 2>the baton and carry on, we have to carry on

0:44:05.480 --> 0:44:08.759
<v Speaker 2>Vivian's legacy. And so I really feel that this is

0:44:08.800 --> 0:44:10.839
<v Speaker 2>a moment in which we have to move away from

0:44:10.880 --> 0:44:14.040
<v Speaker 2>these kind of stake in the ground, false binary positions

0:44:14.880 --> 0:44:20.759
<v Speaker 2>and instead affirm the common humanity that intersecting part of

0:44:20.800 --> 0:44:24.560
<v Speaker 2>the ven diagram between people who see the world very differently.

0:44:25.200 --> 0:44:27.880
<v Speaker 2>And the book comes into the world in this really

0:44:27.880 --> 0:44:30.719
<v Speaker 2>interesting moment when it's really hard for people to see

0:44:30.719 --> 0:44:33.360
<v Speaker 2>each other and hear each other because we're in so

0:44:33.520 --> 0:44:36.399
<v Speaker 2>much anguish and trauma and fear, and when you are

0:44:36.440 --> 0:44:39.439
<v Speaker 2>in that kind of mindset, it's really hard to see

0:44:39.480 --> 0:44:43.759
<v Speaker 2>each other. But in fact, everybody is in anguish and

0:44:43.800 --> 0:44:46.000
<v Speaker 2>trauma and fear right now, and so that should be

0:44:46.080 --> 0:44:48.799
<v Speaker 2>a point of connection to help us meet each other,

0:44:49.360 --> 0:44:53.640
<v Speaker 2>sorrow meeting sorrow, and vulnerability meeting vulnerability and actually begin

0:44:53.719 --> 0:44:56.960
<v Speaker 2>to think together about what kind of just society we

0:44:57.000 --> 0:44:59.719
<v Speaker 2>can build on the other side of all of this heartache.

0:45:00.040 --> 0:45:02.320
<v Speaker 1>I would just be so much easier and so much

0:45:02.440 --> 0:45:05.920
<v Speaker 1>more humane if women were in charge of Like when

0:45:05.960 --> 0:45:07.879
<v Speaker 1>you talk the way you're talking and I'm thinking about

0:45:07.920 --> 0:45:10.759
<v Speaker 1>net and Yahoo, it's like, yeah, he's in pain and

0:45:10.800 --> 0:45:12.680
<v Speaker 1>he's not going to get out of it in our lifetime.

0:45:13.040 --> 0:45:15.279
<v Speaker 1>Like I don't want that person running the show. I

0:45:15.320 --> 0:45:18.279
<v Speaker 1>want women. I want like four women going in there

0:45:18.320 --> 0:45:21.560
<v Speaker 1>and coming out with a solution and you know, like Condeliza,

0:45:21.680 --> 0:45:25.240
<v Speaker 1>Rice and Angela Merkel and Oprah let Oprah go figure

0:45:25.239 --> 0:45:28.480
<v Speaker 1>it out, you know, just women. Though it's the violence

0:45:28.560 --> 0:45:32.879
<v Speaker 1>is from men. Women would never reduce ourselves like this

0:45:33.400 --> 0:45:35.879
<v Speaker 1>and want to hurt so badly, you know what I mean.

0:45:36.400 --> 0:45:41.280
<v Speaker 1>It's just like the lowest form of rage is this violence.

0:45:41.520 --> 0:45:43.800
<v Speaker 1>It's almost like there's a smarter way to be rageful.

0:45:44.239 --> 0:45:46.600
<v Speaker 1>Why do you have to reduce yourself to the dumbest way.

0:45:46.840 --> 0:45:49.640
<v Speaker 2>Yeah, And people don't like in this conflict the language

0:45:49.640 --> 0:45:52.040
<v Speaker 2>of cycle of violence because it feels like it's giving

0:45:52.040 --> 0:45:54.640
<v Speaker 2>a moral equivalency to the different kinds of violence. I mean,

0:45:54.680 --> 0:45:59.320
<v Speaker 2>nobody likes that language. And yet we literally hear people saying,

0:45:59.840 --> 0:46:03.359
<v Speaker 2>we are engaging in this violence because of what they

0:46:03.400 --> 0:46:06.600
<v Speaker 2>did to us, right, I mean that is the driving force.

0:46:06.680 --> 0:46:10.480
<v Speaker 2>Because they hurt us, we are going to hurt them.

0:46:10.600 --> 0:46:13.799
<v Speaker 2>And then you hear Rachel Goldberg, who speaks a different language. Right,

0:46:13.800 --> 0:46:15.759
<v Speaker 2>I'm adding her to your list of women who we

0:46:15.800 --> 0:46:18.439
<v Speaker 2>wish we're running. You know, we're running the world right now.

0:46:18.440 --> 0:46:22.359
<v Speaker 2>But you hear bereaved mothers speaking a different language. Many

0:46:22.360 --> 0:46:25.120
<v Speaker 2>of them are saying, I don't want any more parents

0:46:25.160 --> 0:46:28.600
<v Speaker 2>to bury their children. I know that pain, you know, Chelsea.

0:46:28.719 --> 0:46:31.879
<v Speaker 2>One of my dear friends is a beautiful preacher here,

0:46:32.320 --> 0:46:35.759
<v Speaker 2>a black minister here in La and her son was

0:46:35.800 --> 0:46:39.279
<v Speaker 2>shot and killed in a terrible act of violence a

0:46:39.320 --> 0:46:42.440
<v Speaker 2>few years ago, and she I went with her to

0:46:42.480 --> 0:46:48.040
<v Speaker 2>the sentencing trial of her son's murderer, and she was weeping,

0:46:48.120 --> 0:46:50.000
<v Speaker 2>and she said, the last thing in the world I

0:46:50.080 --> 0:46:53.120
<v Speaker 2>want is another mother to now have to grieve for

0:46:53.160 --> 0:46:55.080
<v Speaker 2>her black son who's going to get locked up in

0:46:55.120 --> 0:46:57.560
<v Speaker 2>prison forever because he took the life of my black son.

0:46:58.120 --> 0:47:00.480
<v Speaker 2>She's like, that's not what I want in this world.

0:47:00.560 --> 0:47:03.719
<v Speaker 2>And I think she's calling us, and many of these

0:47:03.760 --> 0:47:07.040
<v Speaker 2>women are calling us to imagine a different kind of

0:47:07.080 --> 0:47:10.920
<v Speaker 2>reality in which we don't answer violence with violence, but

0:47:11.000 --> 0:47:14.719
<v Speaker 2>we dream together of what could be possible. I turned

0:47:14.760 --> 0:47:16.640
<v Speaker 2>to the voices of the people who are in the

0:47:16.640 --> 0:47:19.719
<v Speaker 2>Brief Family's Forum, for example, the Parents Circle and Brief

0:47:19.760 --> 0:47:23.800
<v Speaker 2>Family's Forum. These are Palestinians and Israelis who have lost

0:47:23.880 --> 0:47:26.880
<v Speaker 2>immediate family members to this conflict over the course of

0:47:26.920 --> 0:47:29.759
<v Speaker 2>the last many years, and they turn to each other

0:47:29.880 --> 0:47:32.200
<v Speaker 2>from the depths of their grief and say, we don't

0:47:32.200 --> 0:47:37.440
<v Speaker 2>want any more people to die. Can we collectively imagine

0:47:37.480 --> 0:47:40.479
<v Speaker 2>a different kind of future? And that is holy work

0:47:40.600 --> 0:47:43.399
<v Speaker 2>and very hard work. And I wish that those were

0:47:43.400 --> 0:47:45.960
<v Speaker 2>the voices that were being amplified on social media and

0:47:46.000 --> 0:47:49.160
<v Speaker 2>from our pulpits and from our you know, and and

0:47:49.200 --> 0:47:51.279
<v Speaker 2>in news media, because those are the voices that are

0:47:51.280 --> 0:47:55.000
<v Speaker 2>actually ultimately going to bring about a different kind of future.

0:47:55.040 --> 0:47:58.120
<v Speaker 2>And we know, you know, and I know that we'll

0:47:58.160 --> 0:48:00.800
<v Speaker 2>get there eventually. The question is how many more people

0:48:00.840 --> 0:48:01.920
<v Speaker 2>have to die before we do?

0:48:02.520 --> 0:48:04.680
<v Speaker 1>Yeah, Okay, we're going to take a break and we'll

0:48:04.719 --> 0:48:11.440
<v Speaker 1>be right back. And we're right back with bye bye,

0:48:11.440 --> 0:48:14.560
<v Speaker 1>Sharon Rauss. This was very eliminating. Thank you so much

0:48:14.600 --> 0:48:16.520
<v Speaker 1>for being on the podcast today. I just want to

0:48:16.560 --> 0:48:18.480
<v Speaker 1>before you go to talk a little bit about Eycar.

0:48:19.120 --> 0:48:22.120
<v Speaker 2>Oh yeah, oh yeah. So we built this community in

0:48:22.160 --> 0:48:24.359
<v Speaker 2>two thousand and four. Remember two thousand and four, when

0:48:24.360 --> 0:48:26.760
<v Speaker 2>we thought that things were so bad and they couldn't

0:48:26.800 --> 0:48:30.040
<v Speaker 2>possibly get worse. It was like it was the war

0:48:30.080 --> 0:48:32.359
<v Speaker 2>in Iraq. It was the you know, the Bush era

0:48:32.520 --> 0:48:35.200
<v Speaker 2>Post nine to eleven. And I moved out to la

0:48:35.280 --> 0:48:39.239
<v Speaker 2>from New York, and really I really felt that we

0:48:39.239 --> 0:48:44.359
<v Speaker 2>were called to excavate our beautiful, rich, thousands year old

0:48:44.440 --> 0:48:46.919
<v Speaker 2>Jewish tradition in order to figure out how to live

0:48:47.000 --> 0:48:51.680
<v Speaker 2>lives of meaning and purpose and how to understand how

0:48:51.680 --> 0:48:54.160
<v Speaker 2>we were called to live in a time of great

0:48:54.200 --> 0:48:57.000
<v Speaker 2>moral crisis. So kind of at the intersection of those

0:48:57.040 --> 0:49:00.160
<v Speaker 2>two questions. I wanted to build a community of joy,

0:49:00.320 --> 0:49:02.760
<v Speaker 2>a community where we could laugh together, where we could

0:49:03.160 --> 0:49:05.160
<v Speaker 2>dream together, and where we could work for a just

0:49:05.280 --> 0:49:08.960
<v Speaker 2>future together, and where we could reclaim some of our

0:49:09.000 --> 0:49:12.359
<v Speaker 2>ancient tradition and live into the best of what our

0:49:12.400 --> 0:49:16.359
<v Speaker 2>tradition demands of us. And then I realized about ten

0:49:16.440 --> 0:49:19.440
<v Speaker 2>years after building this amazing community, which you know, like

0:49:19.600 --> 0:49:22.200
<v Speaker 2>all the best people started coming to us. I mean,

0:49:22.239 --> 0:49:24.560
<v Speaker 2>as you said, you have many friends who are there,

0:49:24.640 --> 0:49:27.960
<v Speaker 2>and it's a community for like really good people who

0:49:28.040 --> 0:49:31.560
<v Speaker 2>care deeply about the world and also want to be

0:49:31.600 --> 0:49:35.319
<v Speaker 2>able to lift their spirits, you know, and dream of

0:49:35.360 --> 0:49:38.319
<v Speaker 2>a different kind of reality. So about ten years in

0:49:38.520 --> 0:49:41.640
<v Speaker 2>I gave this sermon called the Amen Effect, and it

0:49:41.680 --> 0:49:45.480
<v Speaker 2>was about how we who dream of building the Beloved Community,

0:49:45.719 --> 0:49:48.040
<v Speaker 2>and we who are working every single day to build

0:49:48.080 --> 0:49:51.640
<v Speaker 2>a more just society and to fight for racial justice

0:49:51.640 --> 0:49:55.000
<v Speaker 2>and climate justice and LGBTQ equality and all the things,

0:49:55.239 --> 0:49:57.640
<v Speaker 2>how we had to start by building the beloved community

0:49:57.880 --> 0:50:00.640
<v Speaker 2>inside that we actually had to turn to one another

0:50:00.680 --> 0:50:03.680
<v Speaker 2>in love and in care. We needed to not only

0:50:03.719 --> 0:50:07.160
<v Speaker 2>protest together, but we actually had to dance together and

0:50:07.280 --> 0:50:09.840
<v Speaker 2>cry together, and show up at the bedside and show up,

0:50:10.000 --> 0:50:12.799
<v Speaker 2>you know, at the grave side together, and that was

0:50:12.840 --> 0:50:15.520
<v Speaker 2>the kind of missing link, I think, and that's when

0:50:15.560 --> 0:50:19.680
<v Speaker 2>the community really fully began to live into itself. And

0:50:19.760 --> 0:50:24.200
<v Speaker 2>so it is a community of love and justice. It's

0:50:24.280 --> 0:50:28.800
<v Speaker 2>fun and funny and serious and loving, and the music's

0:50:28.840 --> 0:50:32.040
<v Speaker 2>great and the people are, you know, incredible, and we're

0:50:32.080 --> 0:50:36.760
<v Speaker 2>really pushing ourselves to try to envision faith community in

0:50:36.080 --> 0:50:39.799
<v Speaker 2>a really different way, one that suits the needs of

0:50:39.840 --> 0:50:43.080
<v Speaker 2>our time and translating ancient ideas into a language that

0:50:43.120 --> 0:50:46.680
<v Speaker 2>can actually help us live more deeply and more responsibly today.

0:50:47.000 --> 0:50:48.680
<v Speaker 2>So beautiful, thank you.

0:50:49.600 --> 0:50:51.360
<v Speaker 1>Well, thank you so much. It was a pleasure to

0:50:51.400 --> 0:50:53.200
<v Speaker 1>meet you. I'm going to see you again in person,

0:50:53.280 --> 0:50:54.560
<v Speaker 1>hopefully sooner than later.

0:50:54.800 --> 0:50:55.120
<v Speaker 2>Yeah.

0:50:55.160 --> 0:50:57.520
<v Speaker 1>And the book is called The Amen Effect, and it

0:50:57.560 --> 0:50:59.960
<v Speaker 1>was really beautiful and it was the very I was

0:51:00.160 --> 0:51:03.680
<v Speaker 1>really what the doctor ordered. So I hope you pick

0:51:03.719 --> 0:51:05.920
<v Speaker 1>up a copy. And yes, thank you so much for

0:51:05.960 --> 0:51:06.279
<v Speaker 1>being here.

0:51:06.360 --> 0:51:09.400
<v Speaker 2>Take care, thank you, be well.

0:51:09.560 --> 0:51:12.640
<v Speaker 1>Okay, So, Chelsea Handler is my name, and comedy is

0:51:12.719 --> 0:51:16.080
<v Speaker 1>my game. Comedy and therapy are my games. I'm sorry,

0:51:16.400 --> 0:51:19.279
<v Speaker 1>I misspoke. I have added more shows. I added a

0:51:19.280 --> 0:51:22.440
<v Speaker 1>second show in Vancouver, so I have two shows in Vancouver.

0:51:22.520 --> 0:51:28.000
<v Speaker 1>March twenty ninth March thirtieth, I am coming to Calgary Victoria, Colowna.

0:51:28.440 --> 0:51:32.160
<v Speaker 1>Then I've added another show in Sydney, Australia on July thirteenth,

0:51:32.239 --> 0:51:35.560
<v Speaker 1>So i have two shows in Sydney July twelfth and thirteenth.

0:51:35.600 --> 0:51:37.560
<v Speaker 1>For other shows in Australia and New Zealand, go to

0:51:37.640 --> 0:51:42.080
<v Speaker 1>Chelseahandler dot com. And I've added two shows in Oklahoma, Norman,

0:51:42.120 --> 0:51:47.560
<v Speaker 1>Oklahoma on May third, and one in Thackerville, Oklahoma, which

0:51:47.600 --> 0:51:50.040
<v Speaker 1>is May fourth, and then I'll be at the YouTube

0:51:50.040 --> 0:51:53.680
<v Speaker 1>Theater May eleventh in Los Angeles with Matteo Laine and

0:51:53.800 --> 0:51:58.000
<v Speaker 1>Vanessa Gonzalez and Fortune Femster and Sam Jay. Those are

0:51:58.000 --> 0:52:00.880
<v Speaker 1>my updates and more shows are coming, so pay attention

0:52:00.920 --> 0:52:02.120
<v Speaker 1>to If you'd.

0:52:01.960 --> 0:52:04.359
<v Speaker 3>Like advice from Chelsea, shoot us an email at Dear

0:52:04.520 --> 0:52:07.120
<v Speaker 3>Chelsea podcast at gmail dot com and be sure to

0:52:07.160 --> 0:52:10.640
<v Speaker 3>include your phone number. Dear Chelsea is edited and engineered

0:52:10.640 --> 0:52:13.920
<v Speaker 3>by Brad Dickert executive producer Catherine Law and be sure

0:52:13.960 --> 0:52:18.880
<v Speaker 3>to check out our merch at Chelseahandler dot com