WEBVTT - MINISODE: 15-year-old Marley Dias on her push to diversify children's literature

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<v Speaker 1>Hi, I'm Pete good Judge and this is the Deciding Decade.

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<v Speaker 1>A few weeks ago, we spoke with director John Chew

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<v Speaker 1>about the importance of diverse representation in film. We discussed

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<v Speaker 1>why it's so significant for younger generations to see themselves

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<v Speaker 1>in the images and the stories. Before there's a parallel

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<v Speaker 1>conversation to be had about what kids growing up and

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<v Speaker 1>learning about the world are reading. As they start diving

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<v Speaker 1>into books, are there characters who have similar backgrounds, characteristics,

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<v Speaker 1>and experiences to them? Do they see their families and

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<v Speaker 1>neighborhoods reflected in what they read? In short, to children

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<v Speaker 1>of every background see themselves on the page too often,

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<v Speaker 1>as you can imagine, the answer is no. But my

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<v Speaker 1>next guest, part of our series of conversations with youth leaders,

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<v Speaker 1>is a next generation advocate who has already done a

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<v Speaker 1>lot to change that. Marley Dias is a fifteen year

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<v Speaker 1>old activist and author. In November, she launched the hashtag

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<v Speaker 1>thousand Black Girl Books Drive with the goal of collecting

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<v Speaker 1>a thousand books featuring black female protagonists. She not only

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<v Speaker 1>collected and delivered one thousand, six hundred books within that

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<v Speaker 1>first year, but has also collected over twelve thousand to date.

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<v Speaker 1>Since then, she has served as an editor in residence

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<v Speaker 1>at l dot Com, published a book called Marley Das

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<v Speaker 1>Gets It Done and So Can You, was named a

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<v Speaker 1>Forbes thirty list for Media and Times twenty five most

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<v Speaker 1>Influential Teens, and was a speaker at the first night

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<v Speaker 1>of this year's Democratic National Convention. She's also an executive

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<v Speaker 1>producer for and host of Netflix's Bookmarks series, which features

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<v Speaker 1>children's books written by black authors about the black experience,

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<v Speaker 1>and each episode shows the books read aloud by black

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<v Speaker 1>leaders and activists. Welcome, Marley. It's so good to have

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<v Speaker 1>you with us today. Thank you for having me. I

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<v Speaker 1>really appreciate you joining and cited for the conversation that

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<v Speaker 1>we're going to have. Especially interested in learning more about

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<v Speaker 1>your great work with the book Drive and other projects.

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<v Speaker 1>But first I want to learn a little more about

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<v Speaker 1>your background. I understand that you grew up with a

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<v Speaker 1>love of reading, and I was curious what things you

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<v Speaker 1>read as you were growing up that had the biggest

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<v Speaker 1>impact on you and sparked that love of reading for you.

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<v Speaker 1>I'm only fifteen, so I don't have, you know, a

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<v Speaker 1>long history ahead of mirror behind me, but I've always

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<v Speaker 1>been a lifelong reader. My mom is a sociologist, and

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<v Speaker 1>even though she doesn't necessarily love to read, she's done

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<v Speaker 1>research and understand the importance of making sure that books

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<v Speaker 1>and curiosity is involved in every household and every family.

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<v Speaker 1>My dad's kind of like a magazine guy, so they

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<v Speaker 1>would always, you know, push me to do something that

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<v Speaker 1>they wish they had done as a kid, and I

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<v Speaker 1>think it really helped in the development of my vocabulary,

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<v Speaker 1>my understanding of my sense of self and of other people.

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<v Speaker 1>And one book that I really motivated me not only

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<v Speaker 1>to start the one thousand Black Girl Books campaign, but

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<v Speaker 1>hopefully read more and to encourage more kids to read

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<v Speaker 1>is Ground Girl Dreaming by Jacqueline Woodson. She is one

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<v Speaker 1>of the most prolific Black authors of all time. She's

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<v Speaker 1>now I consider her a family friend after five years

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<v Speaker 1>of one thousand Black Girl Books. But um, it's actually

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<v Speaker 1>a memoir about her life written in verse, and I

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<v Speaker 1>had never felt that there was really a story about

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<v Speaker 1>kind of the people that were the in between the

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<v Speaker 1>teacher's daughters, the bus driver's daughters, the people that don't

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<v Speaker 1>necessarily stand out as always needing help, but the people

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<v Speaker 1>that sometimes need the most, that they're not the most

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<v Speaker 1>privileged or resource, but they're not the least. UM and

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<v Speaker 1>kind of struggling with feeling like it's hard to ask

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<v Speaker 1>her help or hard to feel like you're exceptional, but

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<v Speaker 1>not to feel like you're terrible. UM. And I really

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<v Speaker 1>loved that book and I think it helped me a

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<v Speaker 1>lot in my own personal confidence and giving it to

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<v Speaker 1>other kids to read. So you described your your upbringing,

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<v Speaker 1>your parents as a big influence on your reading life,

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<v Speaker 1>And am I right that it was a conversation with

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<v Speaker 1>your mother that helped lead to you launching the Thousand

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<v Speaker 1>Black Girl Books initiative. Yes, it was. I was sitting

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<v Speaker 1>in a dinner with my mom. We used to go

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<v Speaker 1>to the dinner every single weekend an elementary school and

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<v Speaker 1>middle school, and she asked me, when I was in

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<v Speaker 1>sixth grade, what I wish I could have changed about

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<v Speaker 1>my elementary school experience, and I told her that I

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<v Speaker 1>really liked to read, and I thought my teachers did

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<v Speaker 1>a great job of like having us read interesting books,

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<v Speaker 1>but a lot of them did not have black girls

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<v Speaker 1>as the main character. And my fifth grade year, I

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<v Speaker 1>read three books, all of which had white boys and

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<v Speaker 1>their dogs as the main character. So I read Old Yeller,

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<v Speaker 1>I read Where the Red Fern Grows, and I read

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<v Speaker 1>the Shiloh series all about hunting dogs and blonde hair,

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<v Speaker 1>blue eyed white boy playing with them. So as much

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<v Speaker 1>as I like to read, I thought that there was

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<v Speaker 1>an issue with that, you know, kind of repeated pattern,

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<v Speaker 1>and she encouraged me to do something about it. And

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<v Speaker 1>how was that received when you were talking with classmates

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<v Speaker 1>or teachers or others who were introducing these books to you.

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<v Speaker 1>Did they see the issue right away or did you

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<v Speaker 1>feel like you had to be kind of explaining and

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<v Speaker 1>educating those around you on why you know that there's

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<v Speaker 1>more to childhood than white kids with their dogs. It

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<v Speaker 1>was difficult for me, It really was, because I was

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<v Speaker 1>nervous that my teacher would have thought that I didn't

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<v Speaker 1>believe in his teaching or the style of teaching. But um,

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<v Speaker 1>I actually didn't really even talk to him about it

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<v Speaker 1>when I launched the campaign because I was afraid that

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<v Speaker 1>he would hate me, or like once he started to

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<v Speaker 1>go viral, that he would be upset. But talking to

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<v Speaker 1>him within those six months where it started to grow,

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<v Speaker 1>he was very happy that, you know, someone was willing

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<v Speaker 1>to openly challenge something that he really thought was great,

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<v Speaker 1>and I think it really helped my teachers in my

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<v Speaker 1>school develop a new understanding. But for a lot of

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<v Speaker 1>kids who may have live in low income household or

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<v Speaker 1>have less resources and go to our public libraries, they

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<v Speaker 1>don't necessarily know what they don't have. So if they

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<v Speaker 1>are not having parents that are actively buying them diverse books,

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<v Speaker 1>they're not going to know that stories about black girls exist,

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<v Speaker 1>that we can hear about black people's experiences other than

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<v Speaker 1>the civil rights movement or an enslavement story. Um. And

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<v Speaker 1>I think it was super interesting to realize that so

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<v Speaker 1>many people are open to that idea, but they don't

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<v Speaker 1>know where these books exist, They have never read them,

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<v Speaker 1>they don't think that they're out there, and they normally

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<v Speaker 1>see the white narrative, associational narrative. So tell us about

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<v Speaker 1>the process, now you now, where do you go? Is

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<v Speaker 1>you decide that you want to collect these books? Are

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<v Speaker 1>you are you rooting around the shelves at home, are

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<v Speaker 1>you googling black girls leading in books on online? Or

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<v Speaker 1>you're pouring through the library. To take us through that process.

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<v Speaker 1>So the first thing I really had to do after

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<v Speaker 1>I kind of watched that can play with my mom

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<v Speaker 1>was I had to understand if this was just my

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<v Speaker 1>school's problem or if it was a like American school

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<v Speaker 1>problem or a world school problem. Um. And kind of

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<v Speaker 1>through more research and my mom making me sit and

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<v Speaker 1>watch documentaries and read graphs and all these things, we

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<v Speaker 1>understand that it's an issue that exists on a nationwide

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<v Speaker 1>and kind of global basis of not having diversity within books,

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<v Speaker 1>uh and particularly having mainly white characters or animals before

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<v Speaker 1>having stories of Latin X people, black people, LGBTQ people, um.

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<v Speaker 1>And it's kind of a repeated issue. So the first

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<v Speaker 1>thing I had to do is know that it's not

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<v Speaker 1>this my problem, but it's actually a problem that can

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<v Speaker 1>concern so many other students. So after doing that, I

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<v Speaker 1>used to pose with my mom and take pictures with

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<v Speaker 1>the Black Girl books that I had in my home,

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<v Speaker 1>and I would tell her please donate to and then

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<v Speaker 1>we have a location where people can donate books. And

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<v Speaker 1>it was super slow at the beginning. Then I had

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<v Speaker 1>some more media opportunities and I finally got to talk

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<v Speaker 1>and introduce myself to new people, and that's when books

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<v Speaker 1>started to come in and really floor and cover the

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<v Speaker 1>floors of our office building and stack up. What did

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<v Speaker 1>you find as you started going through all of these

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<v Speaker 1>titles that were coming your way, were their patterns that

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<v Speaker 1>surprised you? Yes, there's one very unique pattern that, uh

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<v Speaker 1>it kind of upset me a lot. Is that a

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<v Speaker 1>lot of these books are published by independent authors or

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<v Speaker 1>from indie or independent book publishing houses. And that we

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<v Speaker 1>notice that when you look at the people that are

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<v Speaker 1>really doing the work to prioritize diversity, it's normally people

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<v Speaker 1>making books in their houses. And if you are an

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<v Speaker 1>independent or smaller book publisher, you are less likely to

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<v Speaker 1>end up in curriculums because a lot of the times

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<v Speaker 1>school districts or school boards will have partnerships with a

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<v Speaker 1>specific company. So let's say it's a really really big

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<v Speaker 1>publishing company, They're more likely to get all of their

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<v Speaker 1>books from one publishing house, so they're not going to

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<v Speaker 1>the people that sell books in their trunk or the

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<v Speaker 1>people that are on page thirty of a list of

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<v Speaker 1>books to buy. So um, it's really difficult and in

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<v Speaker 1>frustrating to see that these people that are really putting

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<v Speaker 1>in the work to make sure that black gas stories

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<v Speaker 1>are out there don't get the credit or publicity as

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<v Speaker 1>many other authors. So who are your best partners in

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<v Speaker 1>in changing that? You've got these fantastic authors generating wonderful

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<v Speaker 1>books in literature. Who do you think is in the

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<v Speaker 1>best position to, uh to fill in that gap and

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<v Speaker 1>make sure these books reach a wider audience and get

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<v Speaker 1>onto that that shelf in the school library or the

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<v Speaker 1>public library or the classroom. Yeah, there's been really three

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<v Speaker 1>great organizations that have helped me in this work. Is Scholastic,

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<v Speaker 1>which my book is published with. And it was a

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<v Speaker 1>tough decision to figure out who I wanted to publish

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<v Speaker 1>a book with, because it was not only about the

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<v Speaker 1>experience of me, you know, having a book and being

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<v Speaker 1>able to secure things that I was interested in and traveling,

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<v Speaker 1>but also about how can I leave a mark that

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<v Speaker 1>exists beyond you know, an interview which I would normally do,

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<v Speaker 1>something that will exist long, long long after all these things. Um.

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<v Speaker 1>And one way we're really able to incorporate and to

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<v Speaker 1>prioritize independent stories was in the back of my book,

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<v Speaker 1>there's a list of five hundred books where black girls

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<v Speaker 1>are the main characters. So it's kind of like a

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<v Speaker 1>scavenger hunt to find more and to find more um.

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<v Speaker 1>And most of these books are not published by Scholastics,

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<v Speaker 1>so they are using their platform and putting me out

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<v Speaker 1>there in order to promote so many other authors that

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<v Speaker 1>they are not necessarily reaping the benefits of putting their

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<v Speaker 1>name out there. UM. And I'd say the second one

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<v Speaker 1>is the American Library Association, and all of those chapters

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<v Speaker 1>kind of count as my third one. Librarians are the best.

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<v Speaker 1>They're actually they don't get nearly enough credit in this country,

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<v Speaker 1>and they are so supportive of me online and they

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<v Speaker 1>can continue to show my interviews, my books and to

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<v Speaker 1>listen to the things that I recommend, and I feel

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<v Speaker 1>like I really have a space in their classrooms. That

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<v Speaker 1>makes you super happy. It sounds like you're not only

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<v Speaker 1>an ambassador for representation in the publishing world, but you're

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<v Speaker 1>an ambassador for reading among your peers. How do your

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<v Speaker 1>classmates and peers think about what you're doing and how's

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<v Speaker 1>it been received? So that's a that's a tough question

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<v Speaker 1>because I think there's definitely a mix of responses a

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<v Speaker 1>lot of the times, because I have a larger social

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<v Speaker 1>media following and they don't see me having to count

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<v Speaker 1>books by hand or do excelf spreads. You's putting people's

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<v Speaker 1>titles and putting their names in, taking pictures for hours

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<v Speaker 1>and hours at a time, you know, meeting eight hundred people,

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<v Speaker 1>not now but obviously, but like you know, standing in

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<v Speaker 1>long lines. Um, people don't always see that. And they

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<v Speaker 1>get to see when you meet a famous person, or

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<v Speaker 1>when you get to travel to a country, or when

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<v Speaker 1>you get your name and a headline of something, or

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<v Speaker 1>when you get a Netflix show, and they don't understand

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<v Speaker 1>always kind of the harder work that it takes and

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<v Speaker 1>how I am a lot of the times when I

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<v Speaker 1>enter a space, I'm the youngest, I'm the first, I'm

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<v Speaker 1>the only, and how that can definitely be an intimidating

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<v Speaker 1>experience for me. Um, nothing I nothing I do necessarily

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<v Speaker 1>just comes naturally to me. That I obviously have some

0:11:14.760 --> 0:11:16.920
<v Speaker 1>abilities that other people don't have when it comes to

0:11:16.960 --> 0:11:19.520
<v Speaker 1>the way I speak or the success of my campaign,

0:11:19.640 --> 0:11:22.000
<v Speaker 1>But I still have to put in so much work

0:11:22.080 --> 0:11:24.319
<v Speaker 1>to keep these things alive and to keep this dream

0:11:24.360 --> 0:11:27.280
<v Speaker 1>of the importance of literacy, the importance of change making

0:11:27.840 --> 0:11:30.560
<v Speaker 1>within my life and my community. So for some people,

0:11:30.600 --> 0:11:33.200
<v Speaker 1>they're super, super proud and they understand that maybe this

0:11:33.240 --> 0:11:34.960
<v Speaker 1>is why she didn't come to this, or maybe this

0:11:35.000 --> 0:11:37.120
<v Speaker 1>is why she missed out on that. Um. But other

0:11:37.160 --> 0:11:39.240
<v Speaker 1>people just see it as, Oh, she got famous for

0:11:39.280 --> 0:11:41.600
<v Speaker 1>this thing, and now she gets to travel and do

0:11:41.640 --> 0:11:44.600
<v Speaker 1>all these amazing things. But UM, I think it's it's

0:11:44.600 --> 0:11:47.200
<v Speaker 1>more the positive than the negatives. But the negatives don't

0:11:47.200 --> 0:11:49.640
<v Speaker 1>bother me too much. I gotta tell you, this doesn't

0:11:49.679 --> 0:11:53.240
<v Speaker 1>sound wildly different than the experience of becoming visible when

0:11:53.240 --> 0:11:56.240
<v Speaker 1>you run for office. I wonder if you ever decided

0:11:56.280 --> 0:11:59.240
<v Speaker 1>to do that, you'd have a huge head start. So

0:11:59.360 --> 0:12:01.360
<v Speaker 1>tell me who one of the biggest things you think

0:12:01.400 --> 0:12:05.720
<v Speaker 1>are different for someone who sees themselves on the page

0:12:06.160 --> 0:12:09.480
<v Speaker 1>a black girl, for example, opening up a book where

0:12:09.679 --> 0:12:12.839
<v Speaker 1>the protagonist is a black girl, how does she see

0:12:12.880 --> 0:12:15.440
<v Speaker 1>herself differently? How does she see the text differently? In

0:12:15.480 --> 0:12:17.600
<v Speaker 1>other words, how do you explain why this matters so much?

0:12:18.440 --> 0:12:20.640
<v Speaker 1>So I get this question all the time from teachers

0:12:20.679 --> 0:12:23.400
<v Speaker 1>and actually from a lot of students. Uh, And I

0:12:23.440 --> 0:12:26.160
<v Speaker 1>think one of the reasons that it helps build confidence. Um,

0:12:26.200 --> 0:12:28.120
<v Speaker 1>many white people may see it as a given to

0:12:28.200 --> 0:12:30.760
<v Speaker 1>feel like, oh, I know all the experiences of what

0:12:30.840 --> 0:12:33.439
<v Speaker 1>happened in Europe and what happened from these time periods

0:12:33.440 --> 0:12:35.800
<v Speaker 1>to people that look like me, and it feels like

0:12:36.160 --> 0:12:38.559
<v Speaker 1>something that they don't have to fight for or necessarily

0:12:38.600 --> 0:12:42.280
<v Speaker 1>account for. Check out and make sure. Um. And the

0:12:42.320 --> 0:12:45.080
<v Speaker 1>reason why we don't necessarily have like a White History

0:12:45.120 --> 0:12:46.680
<v Speaker 1>Month and things of that sort is because it's a

0:12:46.720 --> 0:12:49.959
<v Speaker 1>given within this country that white history is told. UM.

0:12:50.280 --> 0:12:52.320
<v Speaker 1>So I think for a lot of people, I always

0:12:52.320 --> 0:12:54.720
<v Speaker 1>want to make sure that they understand that their narratives

0:12:54.760 --> 0:12:58.200
<v Speaker 1>are not something that necessarily has ever been put under

0:12:58.400 --> 0:12:59.840
<v Speaker 1>like in the back burner or we'll just have to

0:12:59.840 --> 0:13:02.600
<v Speaker 1>say of it for this time that, um. The experiences,

0:13:02.760 --> 0:13:05.440
<v Speaker 1>the culture, the the the things that they love and

0:13:05.480 --> 0:13:08.400
<v Speaker 1>prioritize are put at the front. And it can help

0:13:08.440 --> 0:13:10.600
<v Speaker 1>so many young black people to feel like, oh my gosh,

0:13:10.640 --> 0:13:12.880
<v Speaker 1>my hair is cool, or some person who said this

0:13:12.920 --> 0:13:14.560
<v Speaker 1>thing to me, and now I hear it's happening in

0:13:14.600 --> 0:13:16.960
<v Speaker 1>a book and I know I'm not alone in that struggle,

0:13:17.400 --> 0:13:21.200
<v Speaker 1>or hearing that their accomplishments and goals are achieva because

0:13:21.400 --> 0:13:23.720
<v Speaker 1>a young black person did it too. Or they see

0:13:23.720 --> 0:13:27.320
<v Speaker 1>black astronauts, they see black archaeologists. Um And although race

0:13:27.440 --> 0:13:29.319
<v Speaker 1>is not everything, and I get that common a lot

0:13:29.360 --> 0:13:31.439
<v Speaker 1>too is that why does race matter? But it does

0:13:31.480 --> 0:13:33.600
<v Speaker 1>affect the way we see the world and does affect

0:13:33.600 --> 0:13:36.520
<v Speaker 1>our experiences and our access. And by showing to kids

0:13:36.559 --> 0:13:39.439
<v Speaker 1>that you have the potential to be great, uh, including

0:13:39.480 --> 0:13:42.080
<v Speaker 1>your race, not regardless of your race, you can do

0:13:42.120 --> 0:13:46.239
<v Speaker 1>amazing things, you know. I saw you once to describe

0:13:46.360 --> 0:13:48.400
<v Speaker 1>your campaign in a way I thought was really interesting

0:13:48.400 --> 0:13:51.360
<v Speaker 1>and important. In your words, he said that the campaign

0:13:51.480 --> 0:13:54.440
<v Speaker 1>is about creating space for all rather than pushing one

0:13:54.520 --> 0:13:57.080
<v Speaker 1>group out. And that really got my attention because I

0:13:57.120 --> 0:14:01.599
<v Speaker 1>think when it comes to struggles for racial equity and representation,

0:14:02.240 --> 0:14:07.120
<v Speaker 1>there is often a sense of pushback among people, usually

0:14:07.160 --> 0:14:09.880
<v Speaker 1>white people, who feel like they have something to lose

0:14:10.200 --> 0:14:14.520
<v Speaker 1>in a context of of greater equality. And I wonder

0:14:14.720 --> 0:14:16.880
<v Speaker 1>what you say to people who seem to have this

0:14:17.080 --> 0:14:20.680
<v Speaker 1>this fear that something is somehow being taken away from

0:14:20.720 --> 0:14:24.360
<v Speaker 1>them when everyone is fully represented. Have you encountered that

0:14:24.440 --> 0:14:27.160
<v Speaker 1>and what other ways have you found for dealing with that.

0:14:27.800 --> 0:14:31.200
<v Speaker 1>I definitely have encountered that or witnessed other activists for

0:14:31.280 --> 0:14:34.680
<v Speaker 1>people I care about encounter that, and it definitely kind

0:14:34.720 --> 0:14:37.200
<v Speaker 1>of deeply frustrates me that I feel as though if

0:14:37.280 --> 0:14:39.840
<v Speaker 1>you have an issue with someone else gaining rights or

0:14:39.920 --> 0:14:43.120
<v Speaker 1>gaining equity or the ability. That is a fundamental and

0:14:43.160 --> 0:14:46.440
<v Speaker 1>ethical problem that you have. That's not the problem of

0:14:46.480 --> 0:14:49.800
<v Speaker 1>anybody else. And it and when it comes to especially

0:14:49.840 --> 0:14:52.360
<v Speaker 1>in my library where I had five books I read

0:14:52.400 --> 0:14:55.200
<v Speaker 1>in one year that had white boys, is the main character.

0:14:55.280 --> 0:14:58.640
<v Speaker 1>That's simply taking out to and adding in two more

0:14:58.640 --> 0:15:01.960
<v Speaker 1>diverse books. You know, it not necessarily saying that we

0:15:02.000 --> 0:15:04.720
<v Speaker 1>are never going to learn about white people's experiences, We're

0:15:04.720 --> 0:15:07.120
<v Speaker 1>never going to learn about boys experiences, but we're gonna

0:15:07.160 --> 0:15:08.840
<v Speaker 1>add some more. We're gonna mix it up. We're going

0:15:08.880 --> 0:15:11.560
<v Speaker 1>to include people who are what we normally see and

0:15:11.560 --> 0:15:14.080
<v Speaker 1>people that we don't normally see um. And I think

0:15:14.160 --> 0:15:16.840
<v Speaker 1>people need to understand that there's always a potential for

0:15:16.960 --> 0:15:19.400
<v Speaker 1>change and that we don't need to see things as gordon,

0:15:19.480 --> 0:15:22.520
<v Speaker 1>as bad, but rather as new, um and exciting. And

0:15:22.760 --> 0:15:24.400
<v Speaker 1>I think a lot of people are not interested in

0:15:24.440 --> 0:15:27.800
<v Speaker 1>the potential for greatness for all and people need to

0:15:27.840 --> 0:15:30.160
<v Speaker 1>lose that fear and to understand that there's so much

0:15:30.200 --> 0:15:32.880
<v Speaker 1>that can be gained from understanding and listening to other

0:15:32.960 --> 0:15:36.960
<v Speaker 1>people and not much to lose from that experience. So

0:15:37.520 --> 0:15:41.640
<v Speaker 1>we're in an extraordinary moment in American history, a black

0:15:41.680 --> 0:15:43.640
<v Speaker 1>woman for the first time ever. A matter of fact,

0:15:43.640 --> 0:15:45.840
<v Speaker 1>the first time a woman ever as well as a

0:15:45.880 --> 0:15:49.320
<v Speaker 1>black woman as well as an American and South Asian descent,

0:15:49.800 --> 0:15:53.320
<v Speaker 1>has been elected vice president of the the United States. What

0:15:53.320 --> 0:15:55.760
<v Speaker 1>what does that mean to you? They meant a lot

0:15:55.800 --> 0:15:58.000
<v Speaker 1>to me, And I think it's super exciting because, as

0:15:58.040 --> 0:16:00.720
<v Speaker 1>she said in her speech, that this is an opportunity

0:16:00.720 --> 0:16:03.120
<v Speaker 1>for so many other young girls to see themselves and

0:16:03.120 --> 0:16:05.680
<v Speaker 1>and feel really empowered and motivated to be great and

0:16:05.760 --> 0:16:08.440
<v Speaker 1>to achieve things that no one else has done. I

0:16:08.520 --> 0:16:10.880
<v Speaker 1>have spent a lot of time being the first and youngest,

0:16:10.920 --> 0:16:12.640
<v Speaker 1>and I can imagine the fears that she may have

0:16:12.680 --> 0:16:15.480
<v Speaker 1>had um and not even to that level of definitely

0:16:15.520 --> 0:16:19.120
<v Speaker 1>not being vice president but but vice president elect. But

0:16:19.240 --> 0:16:22.280
<v Speaker 1>I definitely understand the bravery that she's taken and the

0:16:22.280 --> 0:16:24.520
<v Speaker 1>steps that she's really kind of had to do that

0:16:24.600 --> 0:16:28.000
<v Speaker 1>so many people have had negative and adverse feelings about,

0:16:28.440 --> 0:16:30.280
<v Speaker 1>and it means a lot to me. It's super cool,

0:16:30.560 --> 0:16:32.480
<v Speaker 1>and it's really amazing to think that now that I'm

0:16:32.480 --> 0:16:34.760
<v Speaker 1>a teenager and this didn't happen like when I was

0:16:34.920 --> 0:16:37.360
<v Speaker 1>UM four or five, when Obama was elected, that I

0:16:37.400 --> 0:16:39.920
<v Speaker 1>now can remember this moment and see the election, to

0:16:40.000 --> 0:16:42.720
<v Speaker 1>be a part of this and to encourage my parents

0:16:42.720 --> 0:16:45.400
<v Speaker 1>to vote and to help them educate themselves. Uh is

0:16:45.400 --> 0:16:48.040
<v Speaker 1>something that's super awesome because now that I'm a teenager,

0:16:48.160 --> 0:16:50.320
<v Speaker 1>this will stay with me rather than when I was

0:16:50.360 --> 0:16:53.320
<v Speaker 1>super super young and I didn't know the significance of

0:16:53.360 --> 0:16:57.400
<v Speaker 1>some of the historical events that happened. So in your book,

0:16:57.440 --> 0:17:00.840
<v Speaker 1>Marley Dayas Gets It Done, you offer tips for paying

0:17:00.840 --> 0:17:03.800
<v Speaker 1>it forward, and the book shows young people things that

0:17:03.880 --> 0:17:05.879
<v Speaker 1>they can do to galvanize their own power for the

0:17:05.920 --> 0:17:08.959
<v Speaker 1>common good. Uh. Now, I'm I'm what you would call

0:17:09.000 --> 0:17:11.960
<v Speaker 1>an elder millennial. I'm in the older range of that

0:17:12.040 --> 0:17:14.119
<v Speaker 1>age group. I'm guessing a lot of our listeners are

0:17:14.119 --> 0:17:16.639
<v Speaker 1>probably a little bit older than you. Um, but I'm curious,

0:17:16.680 --> 0:17:18.359
<v Speaker 1>what do you recommend to us? How can all of

0:17:18.480 --> 0:17:22.399
<v Speaker 1>us do something with our strengths to make positive change.

0:17:23.320 --> 0:17:25.600
<v Speaker 1>I think one thing you can do, and it's simple

0:17:25.600 --> 0:17:28.920
<v Speaker 1>for everybody, is to learn to listen and really listen

0:17:28.960 --> 0:17:32.040
<v Speaker 1>to learn. My mom voices that to me that it's

0:17:32.040 --> 0:17:34.960
<v Speaker 1>super important to take a second to understand that. Okay,

0:17:35.000 --> 0:17:36.920
<v Speaker 1>I may think I know so much about one thing,

0:17:37.000 --> 0:17:39.240
<v Speaker 1>but what new perspectives. Can I be a part of

0:17:39.520 --> 0:17:41.760
<v Speaker 1>How can I be that person that someone says, this

0:17:41.800 --> 0:17:44.000
<v Speaker 1>person supported me and now I'm able to do great

0:17:44.000 --> 0:17:46.560
<v Speaker 1>things they listen to me even when I was struggling,

0:17:46.840 --> 0:17:49.280
<v Speaker 1>And to try our best to show empathy and compassion

0:17:49.359 --> 0:17:53.280
<v Speaker 1>for others. UM. I always believe that being hopeful and

0:17:53.359 --> 0:17:56.119
<v Speaker 1>being optimistic something that's super important. And I find that

0:17:56.400 --> 0:17:59.280
<v Speaker 1>especially adults that have more experience of watching things go

0:17:59.440 --> 0:18:02.920
<v Speaker 1>really well and go really bad or not always this optimistic.

0:18:03.040 --> 0:18:05.520
<v Speaker 1>And I feel like I've seen things go really well

0:18:05.560 --> 0:18:07.760
<v Speaker 1>and really bad and and still try my best to

0:18:07.760 --> 0:18:11.879
<v Speaker 1>be optimistic. So sharing in that hope and and spreading optimism,

0:18:11.880 --> 0:18:14.320
<v Speaker 1>whether that's on social media, and trying your best to

0:18:14.400 --> 0:18:17.600
<v Speaker 1>educate others about the potential for great things to happen, UM,

0:18:17.640 --> 0:18:19.600
<v Speaker 1>And to always kind of look to the horizon that

0:18:19.680 --> 0:18:22.440
<v Speaker 1>there is potential for greatness in everyday life and in

0:18:22.520 --> 0:18:26.080
<v Speaker 1>everyday people. That's really good advice. What what are your

0:18:26.520 --> 0:18:29.560
<v Speaker 1>greatest sources of optimism and and hope? How do you

0:18:30.200 --> 0:18:34.520
<v Speaker 1>replenish that well when you need to find more reasons

0:18:34.560 --> 0:18:37.520
<v Speaker 1>to feel good about the future. Well, I think one

0:18:37.560 --> 0:18:40.320
<v Speaker 1>of the great moments of optimism for me is when

0:18:40.520 --> 0:18:42.960
<v Speaker 1>adults invite me to come talk about how I feel.

0:18:43.240 --> 0:18:44.960
<v Speaker 1>I think for a lot of teenagers, they feel like

0:18:45.000 --> 0:18:49.480
<v Speaker 1>adults don't understand, they lack the compassion for teenage curiosity

0:18:49.600 --> 0:18:52.800
<v Speaker 1>or wild ideas or tenacity. Um, And when I get

0:18:52.800 --> 0:18:55.600
<v Speaker 1>opportunities to have conversations with adults, it means a lot

0:18:55.640 --> 0:18:58.720
<v Speaker 1>to me because I don't always like that feeling that

0:18:58.800 --> 0:19:00.800
<v Speaker 1>I am only going to be able to appeal to

0:19:00.840 --> 0:19:02.960
<v Speaker 1>one audience, or that there's only one type of person

0:19:02.960 --> 0:19:05.360
<v Speaker 1>that's going to want to hear me speak. But UM,

0:19:05.400 --> 0:19:07.800
<v Speaker 1>it's really awesome when I get those chances. And I

0:19:07.840 --> 0:19:10.240
<v Speaker 1>hope that as I grow older and I become a

0:19:10.240 --> 0:19:12.520
<v Speaker 1>person that can vote and can be cypically engaged in

0:19:12.520 --> 0:19:16.120
<v Speaker 1>new ways, that these kind of platforms and conversations continue

0:19:16.160 --> 0:19:19.760
<v Speaker 1>to grow for me and other young people. So this

0:19:19.800 --> 0:19:22.680
<v Speaker 1>podcast is called The Deciding Decade because I like thinking

0:19:22.800 --> 0:19:26.119
<v Speaker 1>about what the twenties are going to be, like, what

0:19:26.160 --> 0:19:28.239
<v Speaker 1>it would mean for them to go well or for

0:19:28.280 --> 0:19:30.960
<v Speaker 1>them to go poorly, and what's at stake when we

0:19:30.960 --> 0:19:33.320
<v Speaker 1>get to the year twenty thirty and we're looking back

0:19:33.440 --> 0:19:37.080
<v Speaker 1>on and everything that's gone between, and what it would

0:19:37.080 --> 0:19:39.600
<v Speaker 1>take to believe that that has set our country and

0:19:40.000 --> 0:19:42.720
<v Speaker 1>our planet on a better course. So I'm wondering, you

0:19:42.760 --> 0:19:45.440
<v Speaker 1>know that year twenty thirty, you'll be about twenty five

0:19:45.520 --> 0:19:48.600
<v Speaker 1>years old. Where do you hope to be then? And

0:19:48.920 --> 0:19:50.560
<v Speaker 1>what do you think it would take for us to

0:19:50.560 --> 0:19:53.920
<v Speaker 1>be able to have a conversation in twenty looking back

0:19:53.960 --> 0:19:58.760
<v Speaker 1>on the decade that started in and to believe that

0:19:58.760 --> 0:20:01.840
<v Speaker 1>that decade set us up for a better future. Well,

0:20:01.880 --> 0:20:03.679
<v Speaker 1>I think the first thing we have to do, although

0:20:03.680 --> 0:20:06.600
<v Speaker 1>it's not really related to my campaign, is to protect

0:20:06.640 --> 0:20:08.360
<v Speaker 1>the environment and to make sure that we have an

0:20:08.359 --> 0:20:11.960
<v Speaker 1>earth that still works and and can inhabit all these

0:20:11.960 --> 0:20:15.639
<v Speaker 1>people by I'm really concerned about that. And I know

0:20:15.760 --> 0:20:18.159
<v Speaker 1>some other young activists that exists in the climate space,

0:20:18.240 --> 0:20:20.600
<v Speaker 1>and there's a lot of pressure um to make sure

0:20:20.680 --> 0:20:22.840
<v Speaker 1>that they can do things that can help the environment

0:20:22.840 --> 0:20:25.679
<v Speaker 1>and to protect our world. We don't get another copy,

0:20:25.720 --> 0:20:27.760
<v Speaker 1>we don't get a replacement. It's not like you know

0:20:27.800 --> 0:20:29.600
<v Speaker 1>where I do stuff a books, where if a book

0:20:29.720 --> 0:20:31.360
<v Speaker 1>gets a copy staying on it, I could just buy

0:20:31.400 --> 0:20:34.480
<v Speaker 1>another book. It's not the same with climate activism. So

0:20:34.520 --> 0:20:36.359
<v Speaker 1>I want to make sure that those things are protected.

0:20:36.400 --> 0:20:38.520
<v Speaker 1>And I think a huge thing that's really important is

0:20:38.560 --> 0:20:42.120
<v Speaker 1>investing in public education and public educators. I have gone

0:20:42.160 --> 0:20:44.840
<v Speaker 1>to public school my whole life, and I think a

0:20:44.840 --> 0:20:46.959
<v Speaker 1>lot of people may see me as someone that has

0:20:47.000 --> 0:20:49.480
<v Speaker 1>greatly benefited from the public school system, which I have,

0:20:49.720 --> 0:20:51.879
<v Speaker 1>but I am not the experience, nor am I the

0:20:51.920 --> 0:20:54.879
<v Speaker 1>metric of so many other kids. Going to online school

0:20:54.920 --> 0:20:57.359
<v Speaker 1>is super hard for me, and the reason why I

0:20:57.400 --> 0:21:00.679
<v Speaker 1>am unnecessarily above average or more intel is through the

0:21:00.720 --> 0:21:03.639
<v Speaker 1>investment of my parents, not through the investment investment of

0:21:03.680 --> 0:21:06.080
<v Speaker 1>my schools um and I think it's super important that

0:21:06.119 --> 0:21:09.919
<v Speaker 1>we prioritize helping to mobilize kids to be curious, to

0:21:10.119 --> 0:21:12.479
<v Speaker 1>invest in their passions at a young age and not

0:21:12.600 --> 0:21:15.119
<v Speaker 1>wait until they grow up to pursue their interests or

0:21:15.119 --> 0:21:17.840
<v Speaker 1>their dreams, because these things can happen now, and the

0:21:17.880 --> 0:21:20.440
<v Speaker 1>earlier they happen, the more time for mistakes, the more

0:21:20.520 --> 0:21:23.119
<v Speaker 1>time to correct, and not feeling like you waited too

0:21:23.200 --> 0:21:33.040
<v Speaker 1>long to try something you really cared about. I'm definitely

0:21:33.080 --> 0:21:35.280
<v Speaker 1>going to hold in mind what Marley said, learn to

0:21:35.359 --> 0:21:38.640
<v Speaker 1>listen and listen to learn. The decade ahead will benefit

0:21:38.720 --> 0:21:41.399
<v Speaker 1>hugely if we can all work and live based on

0:21:41.480 --> 0:21:44.399
<v Speaker 1>that mantra. And this is a good time especially to

0:21:44.480 --> 0:21:48.280
<v Speaker 1>listen to the wisdom of younger generations. Marley mentioned the

0:21:48.320 --> 0:21:51.680
<v Speaker 1>power of what happens when adults asked her to join conversations,

0:21:52.000 --> 0:21:54.560
<v Speaker 1>and there could be a lot more of that. What

0:21:54.640 --> 0:21:57.560
<v Speaker 1>we must not do is make young advocates and activists

0:21:57.760 --> 0:22:00.560
<v Speaker 1>feel like they're shouting in to avoid. They have too

0:22:00.640 --> 0:22:02.760
<v Speaker 1>much at stake and they have too much wisdom to

0:22:02.840 --> 0:22:05.560
<v Speaker 1>offer for us to push them into cynicism by not

0:22:05.640 --> 0:22:08.280
<v Speaker 1>allowing them to be heard enough. There's no doubt that

0:22:08.320 --> 0:22:10.800
<v Speaker 1>when they are heard, we're all better off for it.

0:22:14.840 --> 0:22:17.520
<v Speaker 1>For more podcasts from I Heart Radio, visit the I

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<v Speaker 1>Heart Radio app, Apple Podcasts, or wherever you listen to

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<v Speaker 1>your favorite shows.