WEBVTT - SYSK Selects: How Dissociative Identity Disorder Works

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<v Speaker 1>Hi, there everybody. It's me Josh and for this week's

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<v Speaker 1>s Y s K Selects, I've chosen our episode on

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<v Speaker 1>dissociative identity disorder formerly known as multiple personality disorder. It's

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<v Speaker 1>one of those very satisfying episodes where we get to

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<v Speaker 1>go behind and undo all of the incorrect things. Everybody

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<v Speaker 1>assumes that they know about it, um, which is fun

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<v Speaker 1>for us, and I hope it's fun for you to

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<v Speaker 1>listen and learn. So away with the show. Welcome to Stuff.

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<v Speaker 1>You should know, a production of My Heart Radios How

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<v Speaker 1>Stuff Works. Hey, and welcome to the podcast. I'm Josh Clark.

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<v Speaker 1>There's Charles W. Choke Bryant, and there's no is no

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<v Speaker 1>one of my altars. No these his own. Dude, Okay,

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<v Speaker 1>do you have walters? Okay? Do you no? Not that

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<v Speaker 1>I know. I think we've each seen a bit of

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<v Speaker 1>an altar in each other. But that's just called us

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<v Speaker 1>being jerks every now and then. Bad mood. Yeah, that's

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<v Speaker 1>a little different. I was on a forum about a

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<v Speaker 1>forum for people with dissociative identity disorder and like the

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<v Speaker 1>from what I was reading, you sometimes you feel crowded. Um.

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<v Speaker 1>Some people have like felt like they have had altars

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<v Speaker 1>like their whole life, as long as they've been around interesting, Um,

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<v Speaker 1>sometimes they don't. Like. One of the entries I saw

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<v Speaker 1>was like, does your altar have to have a name,

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<v Speaker 1>And it was like, I don't necessarily think of them

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<v Speaker 1>as people, and another person responded and so that that's

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<v Speaker 1>often like an early stage of the process, and then

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<v Speaker 1>over time, as they become more pronounced, they end up

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<v Speaker 1>adopting names. Or it is uh, super moody or some

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<v Speaker 1>other bad behavior that you say is disassociative identity disorder

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<v Speaker 1>and you give it a name, Well you don't, your

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<v Speaker 1>therapist does yeah, or you might yeah. So it's controversial

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<v Speaker 1>and we'll get to that, but um, I guess we

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<v Speaker 1>should start off by saying that another name for this

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<v Speaker 1>a more popular name, even though it's been uh since

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<v Speaker 1>d I D. The original name was multiple personality to

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<v Speaker 1>disorder the personality. When I was reading this at first,

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<v Speaker 1>I was like, this sounds an awful lot like split personality.

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<v Speaker 1>It is. It is. They just renamed it and we'll

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<v Speaker 1>see pretty soon why, which is kind of a good

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<v Speaker 1>move because from what I can tell, it seems to

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<v Speaker 1>be a real thing that underwent a period of intense

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<v Speaker 1>exploitation and abuse, so much so that now there's a

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<v Speaker 1>lot of people who doubt that it's a real thing, right,

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<v Speaker 1>but that there are still people out there who do

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<v Speaker 1>suffer from it enough so that psychiatry has said, we

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<v Speaker 1>need to change the name and then we just focus

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<v Speaker 1>on the people that really have this. Now. Did they

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<v Speaker 1>change it because it had a stigma? Really? That was

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<v Speaker 1>the only reason? Yeah? Wow, Yeah, there's this excellent article

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<v Speaker 1>um on I O nine actually about UM. I think

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<v Speaker 1>it's called like the myth of dissociative identity disorder and um,

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<v Speaker 1>the myth of multiple personality disorder. Thank you they went

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<v Speaker 1>old school, yeah, um, and the lady who wrote it

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<v Speaker 1>did a really good job of explaining the controversy around

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<v Speaker 1>it and also like the renewal of it as well,

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<v Speaker 1>like how it became renewed. But yeah, it was because

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<v Speaker 1>it was basically, um exploited and fictionalized by the psychiatric

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<v Speaker 1>community a few notable people that we'll get to all

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<v Speaker 1>that though. Yeah, so, I mean everybody has heard of

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<v Speaker 1>multiple personality disorder thanks to that that period of exploitation

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<v Speaker 1>from the fifties to the eighties. Um, so you have

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<v Speaker 1>probably a pretty good idea of the concept behind it

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<v Speaker 1>of the disorder. To begin with, it's a single person

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<v Speaker 1>has their normal, their original UM what's called their host personality,

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<v Speaker 1>and sometimes especially under periods of acute psycho social stress,

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<v Speaker 1>maybe confronted with stress or something they don't want to

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<v Speaker 1>think about or talk about or whatever, another one of

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<v Speaker 1>their personalities will emerge and they're generally tied to a

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<v Speaker 1>trauma and early life that you may not even know

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<v Speaker 1>about until you have therapy that out of your subconscious

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<v Speaker 1>right and UM they believe that for dissociative identity disorder,

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<v Speaker 1>when it does come about from the result of a trauma,

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<v Speaker 1>it comes about as a coping mechanism to protect the

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<v Speaker 1>mind because the the host personality simply can't handle dealing

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<v Speaker 1>with it. But there is some aspect of that person

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<v Speaker 1>which is characterized through another personality that can handle it,

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<v Speaker 1>and so that personality will come out to handle those

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<v Speaker 1>periods where UM the the person is confronted with those memories. Yeah,

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<v Speaker 1>and it can express itself in different ways depending on

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<v Speaker 1>UM how severe your disorder is. But generally, if you've

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<v Speaker 1>ever seen United States of terra UM, you ever seen

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<v Speaker 1>that No, I know of it, but I've never seen

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<v Speaker 1>an episode. Emily was way into it. Um, we're talking

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<v Speaker 1>about completely new people. But your behavior, your speech, you

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<v Speaker 1>can be a different sex, you can have a different accent, um,

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<v Speaker 1>different species. Yeah, you could be like a dog technically. UM.

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<v Speaker 1>I think that's a little more rare. I would imagine. Yeah. Um.

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<v Speaker 1>And there is no timetable. That's um. It doesn't necessarily

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<v Speaker 1>happen like right after a trauma. Can come out years later. Um.

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<v Speaker 1>And it just there's not an awareness necessarily. Uh, that's

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<v Speaker 1>a big one. Well, there's not an awareness of the

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<v Speaker 1>host person doesn't have an awareness of the altars coming out.

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<v Speaker 1>Sometimes they do sometimes, but the altars usually are aware

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<v Speaker 1>of the other altars and the host. And that was

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<v Speaker 1>like it was in the United States of Tara. Yeah,

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<v Speaker 1>sometimes the um the altars, which I don't know if

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<v Speaker 1>we specifically said or not yet, but an altar is

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<v Speaker 1>one of these non one of the other personalities within

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<v Speaker 1>the host personality, and there's there's usually at least two others.

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<v Speaker 1>There has to be to a host at least one

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<v Speaker 1>other right, Um. But then it can go. People have

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<v Speaker 1>reported up to a hundred or beyond UM, and they

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<v Speaker 1>can happen at the same time too. Yeah, that's another

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<v Speaker 1>thing is they can switch between them um pretty quickly.

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<v Speaker 1>And these periods where the altars emerge can take place

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<v Speaker 1>over the course of days or weeks. Basically, if you

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<v Speaker 1>if you if there's a period where the alls are

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<v Speaker 1>really kind of coming out and fluidly changing, that's a

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<v Speaker 1>period of severe stress that that person is undergoing. Yeah,

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<v Speaker 1>maybe calling back that previous drama. Maybe not, It might

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<v Speaker 1>just be triggered by stress period. And you said also

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<v Speaker 1>that some sometimes a lot of times the altars are

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<v Speaker 1>aware of each other. There's also been plenty of documented

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<v Speaker 1>cases where the altars don't like each other. Sometimes they

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<v Speaker 1>don't like the host um or they don't have much

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<v Speaker 1>respect for the host uh, or like one of the

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<v Speaker 1>other altars, they don't like how they deal with the host,

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<v Speaker 1>or deal with life, or something like that, which is

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<v Speaker 1>kind of neat because that that shows that these altars

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<v Speaker 1>are aware that that the effects or the actions of

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<v Speaker 1>the other altar or the host affects them. Yeah, like

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<v Speaker 1>if they are somehow they understand that they're part of

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<v Speaker 1>the whole. Well, you can be uh, the host person

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<v Speaker 1>that just the regular Josh is a non drinker and

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<v Speaker 1>you could have an alcoholic altar. Well, yeah, it thinks

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<v Speaker 1>the host is a square. And like, I can't wait

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<v Speaker 1>to get my hands on a drink because Josh is

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<v Speaker 1>like he's he won't go near the stuff. But now

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<v Speaker 1>that I'm randy, I'm gonna buy that twelve pack of

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<v Speaker 1>Maister Brow. Yeah, and very I don't think I've ever

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<v Speaker 1>had a sip of Maister Brow. I had a very

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<v Speaker 1>long night with it about fifteen years ago. Okay, so

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<v Speaker 1>you might have undergone something that's similar to UM dissociative disorder,

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<v Speaker 1>we should say. Also when they renamed associative disorder, they

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<v Speaker 1>also took all of these components that used to make

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<v Speaker 1>up multiple personality disorder and split them. So now there's

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<v Speaker 1>four associated disorders. UM. There is dissociative identity disorder, which

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<v Speaker 1>is the most extreme, that's the one with altars and

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<v Speaker 1>different personalities coming out. And then there is UM dissociative amnesia,

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<v Speaker 1>which is remember in our amnesia podcasts? Who brought this

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<v Speaker 1>one about um? Where you just kind of forget a

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<v Speaker 1>certain experience. Yeah, Like I had this terrible car crash.

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<v Speaker 1>I don't even remember it all right, and it was

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<v Speaker 1>dissociative amnesia. That that's that where it's like you don't

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<v Speaker 1>remember the terrible thing that happened to you. Um. There's

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<v Speaker 1>also a dissociative fugue, which is where you basically just

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<v Speaker 1>leave your life. You walk away from your life and

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<v Speaker 1>maybe you seem like you're kind of out of it

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<v Speaker 1>or whatever. Maybe you're under the influence of a different personality. Um,

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<v Speaker 1>it's it's not just like I'm not gonna come home

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<v Speaker 1>any longer. It's like you left your life and are

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<v Speaker 1>a different person. You're leading a different life in the

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<v Speaker 1>last days, weeks, months, um and then Chuck. The fourth

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<v Speaker 1>one is deep personalization disorder, which is like you're you're

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<v Speaker 1>watching your life as if you're viewing a movie. You're detached.

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<v Speaker 1>And I think that one. I think these can work

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<v Speaker 1>to other because I know that if you have d

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<v Speaker 1>I D, you definitely have moments of experiencing uh that one. Yeah,

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<v Speaker 1>they they like even if you're just the host, you

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<v Speaker 1>might feel like you're just watching yourself instead of being yourself.

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<v Speaker 1>So dissociative identity disorder diagnosis is almost has like split

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<v Speaker 1>personalities fluid. It switches between the different disorders and the

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<v Speaker 1>one thing that they all have in common is that

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<v Speaker 1>they all appear to be coping mechanisms to protect the

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<v Speaker 1>mind from a trauma. They're basically saying like I'm checking

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<v Speaker 1>out of my life, or I'm detaching myself from my life,

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<v Speaker 1>or I'm just not going to remember that part of

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<v Speaker 1>my life, or I am I can't handle my life

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<v Speaker 1>and this other personality can. Yeah, and it's not. It's

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<v Speaker 1>not always just those things that you know. Some of

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<v Speaker 1>the side symptoms are can be hallucinations. A lot of

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<v Speaker 1>times it leads to substance abuse or eating disorders, UM depression,

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<v Speaker 1>anxiety and mood swings obviously OBVI and UH, memory disturbances

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<v Speaker 1>either short or long term. Right, it's kind of one

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<v Speaker 1>of the keys. Probably UM and you apparently a person

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<v Speaker 1>suffering from the sociative identities sort of just kind of

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<v Speaker 1>like you said, foggy is a really good descriptor of

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<v Speaker 1>if not life, then their periods of UM this condition

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<v Speaker 1>flaring up. I guess. Yeah, just their sense of place

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<v Speaker 1>and time is just completely disrupted. It sounds awful, Yeah,

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<v Speaker 1>it is awful. Yeah, it is UM. Like I said,

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<v Speaker 1>I haven't seen the United States of Terror, but apparently

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<v Speaker 1>it's a lot of comic effect out of yeah, of course,

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<v Speaker 1>but if you have the sociative identity disorder, you'd likely

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<v Speaker 1>have a really hard struggle in life. Yeah, and it

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<v Speaker 1>shows some of that too. I mean it's obviously for TV,

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<v Speaker 1>so there is some comedy with some of the althars,

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<v Speaker 1>but it also shows the toll that it takes on

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<v Speaker 1>the family and stuff like that. So, uh, it's this

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<v Speaker 1>has been around for a little while. We've understood it

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<v Speaker 1>its symptoms since at least the late eighteenth century. Yeah,

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<v Speaker 1>and and some early scientists and researchers did a pretty

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<v Speaker 1>good job considering how long ago it was nailing it. Um. Well,

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<v Speaker 1>it's a pretty like extravagant yeah case. Yeah, people come. Sure, doctors,

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<v Speaker 1>especially in the eighteen hundreds and seventeen hundreds, were like

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<v Speaker 1>pretty excited about it, you know. Um, so demonic possession

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<v Speaker 1>and weird things like that. Back in the day, A

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<v Speaker 1>lot of many of those cases may have been things

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<v Speaker 1>like these disorders. Uh, we just didn't know about it

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<v Speaker 1>back then, so we just said someone was a hysteric

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<v Speaker 1>or a witch and they killed them or lock them up,

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<v Speaker 1>you know, in some room. Um. But the first symptoms

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<v Speaker 1>of d i D came around in nineteen and sev

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<v Speaker 1>it's a long time ago. Yeah, a guy named ever

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<v Speaker 1>Heart Gamelon No, yeah, Gamelon, Yeah, I think it's g

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<v Speaker 1>M E L I N. I would go silent g

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<v Speaker 1>on that melon. Why don't they just spell it right,

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<v Speaker 1>that's just a guess. Yeah. Well, he was the first

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<v Speaker 1>one to describe the conditions. He had a patient who

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<v Speaker 1>was a middle class German woman who had an altar

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<v Speaker 1>who was a French aristocrat. So he hypnotized her, brought

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<v Speaker 1>out the French aristocrat, the animal magnetized her or mesmerism. Yeah,

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<v Speaker 1>and we did an episode on hypnosis if you want

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<v Speaker 1>to go check that out. Yeah, it's a very good one. Um.

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<v Speaker 1>But up until the late eighteen hundreds, about eighteen eighty,

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<v Speaker 1>they generally thought that what the deal was was that

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<v Speaker 1>humans had a background consciousness and that was actually greater

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<v Speaker 1>than our regular primary consciousness, and when that background consciousness

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<v Speaker 1>got sick, then that's what brought out the cray right,

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<v Speaker 1>that that's what mental illness came from. Pretty much basically,

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<v Speaker 1>it was another way of putting the conscious in the subconscious,

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<v Speaker 1>because I mean, and it still today, people believe the

0:13:58.240 --> 0:14:00.880
<v Speaker 1>subconscious exists and that it's the one that's really running

0:14:00.920 --> 0:14:02.880
<v Speaker 1>the show, really is that's still the belief that it's

0:14:02.920 --> 0:14:05.680
<v Speaker 1>greater as far as I know, certainly among Freudians. But yeah,

0:14:05.760 --> 0:14:09.280
<v Speaker 1>that's true. I don't I don't think anyone's really discredited

0:14:09.320 --> 0:14:13.280
<v Speaker 1>the idea of the subconscious. All right, who knows. I'm

0:14:13.320 --> 0:14:16.400
<v Speaker 1>sure we're going to find up here. They're about the

0:14:16.440 --> 0:14:19.600
<v Speaker 1>same time as that was going on. Um, they started

0:14:19.600 --> 0:14:22.760
<v Speaker 1>to tie it with childhood trauma, which is pretty spot on.

0:14:23.480 --> 0:14:30.040
<v Speaker 1>And then a French patient named Louis Viev Viva viv.

0:14:30.680 --> 0:14:32.880
<v Speaker 1>He was twenty two years old and he had this

0:14:32.920 --> 0:14:37.200
<v Speaker 1>is in the late had six personalities. Doctors just went

0:14:37.240 --> 0:14:41.360
<v Speaker 1>crazy over this guy. Um. They didn't overlap with their memories.

0:14:41.400 --> 0:14:45.160
<v Speaker 1>They thought that they were just hypnotic variations of each other.

0:14:45.200 --> 0:14:47.360
<v Speaker 1>They didn't understand though, at the time, that they were

0:14:48.240 --> 0:14:52.720
<v Speaker 1>actually completely separate personalities. They thought it was just all

0:14:52.800 --> 0:14:56.520
<v Speaker 1>parts of Louis, which if you, if you really kind

0:14:56.520 --> 0:15:01.800
<v Speaker 1>of follow the timeline of UM D I D like

0:15:01.960 --> 0:15:05.920
<v Speaker 1>they were. We've come back to that understanding of it. Yeah,

0:15:05.960 --> 0:15:08.400
<v Speaker 1>I guess you're right. You know that it's not like

0:15:08.480 --> 0:15:13.640
<v Speaker 1>just different personalities, it's just different aspects of a single

0:15:13.680 --> 0:15:17.240
<v Speaker 1>personality that are are kind of given voice in a

0:15:17.360 --> 0:15:20.960
<v Speaker 1>very literal like different voice in a literal way, right,

0:15:21.360 --> 0:15:23.600
<v Speaker 1>you know, Yeah, that's a good point. And then after

0:15:23.680 --> 0:15:27.080
<v Speaker 1>that are actually around the same time, Pierre Janette, another

0:15:27.360 --> 0:15:32.160
<v Speaker 1>French researcher UM said, now these are different personalities and

0:15:32.240 --> 0:15:35.560
<v Speaker 1>it comes from a trauma that they suffered, right, So

0:15:35.640 --> 0:15:38.240
<v Speaker 1>he was kind of hit it early on. Yeah, he

0:15:38.360 --> 0:15:40.680
<v Speaker 1>I guess he laid the groundwork for the understanding for

0:15:41.000 --> 0:15:45.520
<v Speaker 1>the next century or so to come. UM. And then uh,

0:15:45.760 --> 0:15:48.480
<v Speaker 1>it wasn't until nineteen o five that somebody claimed to

0:15:48.520 --> 0:15:52.480
<v Speaker 1>cure a person with UM dissociative identity disorder again back

0:15:52.480 --> 0:15:57.040
<v Speaker 1>then known as multiple personality disorder UM, a guy named

0:15:57.080 --> 0:16:02.560
<v Speaker 1>Morton Prince Morty Prince not Martin Prince, Morton Prince UM.

0:16:02.680 --> 0:16:06.880
<v Speaker 1>He basically said that using hypnosis he was able to

0:16:07.400 --> 0:16:11.800
<v Speaker 1>UM coax out the very easily coax out the altars.

0:16:12.240 --> 0:16:15.560
<v Speaker 1>Because this is something like very early on, dissociative identity

0:16:15.560 --> 0:16:19.160
<v Speaker 1>disorder and hypnosis were basically just went hand in hand,

0:16:19.360 --> 0:16:24.000
<v Speaker 1>and UM alienists believed that they could use hypnosis to

0:16:24.120 --> 0:16:27.680
<v Speaker 1>very easily draw out the altars, which they could who

0:16:27.720 --> 0:16:30.120
<v Speaker 1>am I talking to now exactly? Or I want to

0:16:30.120 --> 0:16:34.320
<v Speaker 1>talk to you know, this personality and then start confronting

0:16:34.320 --> 0:16:39.920
<v Speaker 1>those personalities and convincing them to integrate into the host personality.

0:16:40.040 --> 0:16:43.320
<v Speaker 1>And then once you had full successful integration, you had

0:16:43.440 --> 0:16:50.120
<v Speaker 1>a reunited whole host person who was just one personality.

0:16:50.640 --> 0:16:53.680
<v Speaker 1>But the the the key is is that they're using hypnosis,

0:16:54.520 --> 0:16:59.240
<v Speaker 1>and hypnosis doesn't isn't real, right, So, like, we have

0:16:59.280 --> 0:17:02.400
<v Speaker 1>a huge clue here to a mystery of what exactly

0:17:02.480 --> 0:17:06.919
<v Speaker 1>is going on. But before anybody really kind of faces

0:17:07.000 --> 0:17:10.520
<v Speaker 1>that and confronts it um and starts to really truly

0:17:10.560 --> 0:17:15.880
<v Speaker 1>treat associative ideality disorder on its face or at its root,

0:17:16.320 --> 0:17:21.320
<v Speaker 1>it treated it on its face. Psychiatry took a really

0:17:21.320 --> 0:17:24.359
<v Speaker 1>like it just went all in and doubled down on

0:17:24.960 --> 0:17:29.680
<v Speaker 1>the most um, the sexiest, craziest versions that could come

0:17:29.760 --> 0:17:56.840
<v Speaker 1>up with. So, Chuck, psychiatry is about to say, multiple

0:17:57.000 --> 0:18:02.200
<v Speaker 1>multiple personality disorder is um exactly what it looks like.

0:18:02.480 --> 0:18:06.240
<v Speaker 1>Some of these people are beyond looney. This guy over

0:18:06.280 --> 0:18:09.840
<v Speaker 1>here as a hundred personalities and seven of them are dogs,

0:18:10.040 --> 0:18:14.240
<v Speaker 1>different dogs. Can you believe this? And uh, these these

0:18:14.240 --> 0:18:16.199
<v Speaker 1>cases are going to start to grow by leaps and

0:18:16.240 --> 0:18:19.000
<v Speaker 1>bounds and number and it all can be traced back

0:18:19.040 --> 0:18:23.359
<v Speaker 1>to a single book, which is based on a single

0:18:23.400 --> 0:18:26.919
<v Speaker 1>case history. Yeah, well, a couple of books. Yeah. But

0:18:27.000 --> 0:18:30.400
<v Speaker 1>to start, it was all about Eve, that's right, The

0:18:30.400 --> 0:18:33.600
<v Speaker 1>Three Faces of Eve. It was a book written in

0:18:33.720 --> 0:18:37.600
<v Speaker 1>n seven by two psychiatrists, and it was about a

0:18:37.680 --> 0:18:42.000
<v Speaker 1>woman whose real name was Chris Costner size More, who

0:18:42.080 --> 0:18:44.240
<v Speaker 1>may or may not be related to Kevin Costner. Neither

0:18:44.359 --> 0:18:47.040
<v Speaker 1>I nor anybody on the Internet appears to know for sure.

0:18:47.800 --> 0:18:50.760
<v Speaker 1>I looked, and nobody all there are questions. I can't

0:18:50.760 --> 0:18:53.280
<v Speaker 1>believe I didn't think to look that up. Yeah Costner, Sure,

0:18:53.400 --> 0:18:59.200
<v Speaker 1>there's like two of them, Kevin and who Chris? Okay, um,

0:18:59.320 --> 0:19:02.760
<v Speaker 1>so she, uh, Chris Costner size More went um by

0:19:02.760 --> 0:19:04.800
<v Speaker 1>the name of Eva White, or at least that's what

0:19:04.840 --> 0:19:07.359
<v Speaker 1>they called her in the book, although funnily I didn't

0:19:07.400 --> 0:19:09.479
<v Speaker 1>look up to see whether or not she's related to

0:19:09.480 --> 0:19:14.080
<v Speaker 1>Tom size More, just Kevin Costner. Yeah, did I say

0:19:14.080 --> 0:19:16.600
<v Speaker 1>Eva White? I meant Eve White? Yeah, I might said Eve.

0:19:17.080 --> 0:19:20.439
<v Speaker 1>Either way, it's Eve White. And she was referred because

0:19:20.440 --> 0:19:24.600
<v Speaker 1>she had headaches amnesia, and she worked with these two

0:19:24.600 --> 0:19:29.280
<v Speaker 1>psychiatrists and a couple of altars emerged and they wrote

0:19:29.280 --> 0:19:34.200
<v Speaker 1>a book. Well, they supposedly cured her and reintegrated them

0:19:34.320 --> 0:19:38.480
<v Speaker 1>back into one host person, but they wrote a book

0:19:38.480 --> 0:19:42.320
<v Speaker 1>really quickly that exploded on the scene, super popular, made

0:19:42.359 --> 0:19:47.639
<v Speaker 1>them a ton of money. There was a big blockbuster movie. Um,

0:19:47.920 --> 0:19:51.360
<v Speaker 1>it was just it took over, well not took over,

0:19:51.720 --> 0:19:56.960
<v Speaker 1>but it made a huge splash and just people's consciousness

0:19:57.720 --> 0:20:00.160
<v Speaker 1>about what this is like for the first time time.

0:20:00.200 --> 0:20:02.880
<v Speaker 1>It was everyone you know, like you said, it's kind

0:20:02.920 --> 0:20:06.479
<v Speaker 1>of super sexy and interesting and people were captivated by

0:20:06.520 --> 0:20:10.280
<v Speaker 1>this new disease. And this Eve woman who was really

0:20:10.440 --> 0:20:17.080
<v Speaker 1>three women and one right there was Eve Peggy and

0:20:17.119 --> 0:20:20.240
<v Speaker 1>I can't remember the other one, but um one was

0:20:20.320 --> 0:20:23.480
<v Speaker 1>like a good girl, uh, the other one was like

0:20:23.480 --> 0:20:27.119
<v Speaker 1>a bad girl or a tough girl. And then the

0:20:27.280 --> 0:20:30.120
<v Speaker 1>host was just kind of a combination of the two. Yeah,

0:20:30.160 --> 0:20:34.920
<v Speaker 1>and she's still alive, she still is well. She um

0:20:35.080 --> 0:20:41.040
<v Speaker 1>so that this doctor um was it Thigpen. Yeah, doctor

0:20:41.200 --> 0:20:45.960
<v Speaker 1>thigpen Um who was treating her Corbett Thigpen and a

0:20:46.080 --> 0:20:52.080
<v Speaker 1>colleague I believe his name is Henny Cleckly, seriously Cleckly

0:20:52.119 --> 0:20:56.520
<v Speaker 1>and Thigpen so Um Thigpen was the one who wrote

0:20:56.680 --> 0:20:58.600
<v Speaker 1>like really went off the deep end with the book

0:20:58.640 --> 0:21:01.760
<v Speaker 1>and then sold the ladies life rights without her approval

0:21:01.800 --> 0:21:05.399
<v Speaker 1>to Hollywood, and they made this story or this movie

0:21:05.680 --> 0:21:08.600
<v Speaker 1>and like you said, it was the Century Fox. Yeah

0:21:08.680 --> 0:21:10.760
<v Speaker 1>it was, and it was. It made a pretty big splash,

0:21:10.800 --> 0:21:14.360
<v Speaker 1>both the book and the movie. Um. And she came

0:21:14.359 --> 0:21:17.880
<v Speaker 1>out and wrote a book called I'm Eve and said, Dude,

0:21:17.880 --> 0:21:21.479
<v Speaker 1>this guy is a total fraud, Like, yes, I do

0:21:21.640 --> 0:21:26.359
<v Speaker 1>have multiple personalities, but they didn't cure me. No, Like

0:21:26.520 --> 0:21:29.040
<v Speaker 1>this guy kept insisting I was cured. It didn't work.

0:21:29.359 --> 0:21:32.240
<v Speaker 1>He uh, he shot me up with sodium pentethal and

0:21:32.320 --> 0:21:36.800
<v Speaker 1>like just used the power of suggestion. Um. And he's

0:21:36.840 --> 0:21:41.480
<v Speaker 1>just a huckster, basically he was after the story. Um,

0:21:41.520 --> 0:21:44.920
<v Speaker 1>but here I am left with my conditions still. Yeah.

0:21:44.960 --> 0:21:48.280
<v Speaker 1>And she had reportedly suffered, UM witnessed a bad accident

0:21:48.320 --> 0:21:51.359
<v Speaker 1>and witnessed to deaths as a child and that's where

0:21:51.400 --> 0:21:55.639
<v Speaker 1>hers was born. So UM that set the stage that

0:21:56.040 --> 0:22:01.080
<v Speaker 1>for popular consciousness to um kind of come to understand

0:22:01.200 --> 0:22:04.280
<v Speaker 1>multiple personality disorder, which again that's what it was called

0:22:04.280 --> 0:22:06.840
<v Speaker 1>at the time. UM. And I mean it was all

0:22:06.840 --> 0:22:10.720
<v Speaker 1>over the place, like people just people were just aware

0:22:10.760 --> 0:22:15.280
<v Speaker 1>of it, whereas they hadn't been before. UM. And it

0:22:15.400 --> 0:22:17.199
<v Speaker 1>was kind of like a one two punch. You had

0:22:17.240 --> 0:22:21.120
<v Speaker 1>all about Eve and the fifties, and then about fifteen

0:22:21.200 --> 0:22:24.960
<v Speaker 1>years later you had Sybil. And Sybil was the one

0:22:25.000 --> 0:22:29.399
<v Speaker 1>that blew this thing wide open. It just happened, I guess,

0:22:29.440 --> 0:22:33.320
<v Speaker 1>to arrive at a time when UM America was really

0:22:33.359 --> 0:22:40.200
<v Speaker 1>ready to um undergo or be party to psychological exploitation

0:22:40.280 --> 0:22:43.880
<v Speaker 1>like big time. Yeah. And in nine three is when

0:22:43.920 --> 0:22:48.680
<v Speaker 1>Sybil the book came out, UM written by oh uh,

0:22:48.760 --> 0:22:53.200
<v Speaker 1>let's see Flora Rita Schreiber about her treatment with psychiatrist

0:22:53.200 --> 0:22:58.000
<v Speaker 1>Cornelia Wilbur and about the treatment of the real name

0:22:58.000 --> 0:22:59.920
<v Speaker 1>was Shirley Mason, and they kept that a secret for

0:23:00.000 --> 0:23:05.160
<v Speaker 1>many years Sybil, Yeah, to protect her her identity. Um,

0:23:05.200 --> 0:23:07.560
<v Speaker 1>but eventually the name came out. Well, she died in

0:23:07.560 --> 0:23:11.200
<v Speaker 1>the nineties. Yeah, she died ninety eight breast cancer. But um,

0:23:11.240 --> 0:23:15.920
<v Speaker 1>she had sixteen personalities. And like I said, Sally Field

0:23:15.920 --> 0:23:17.880
<v Speaker 1>played her in the movie. It was a big hit.

0:23:18.280 --> 0:23:20.159
<v Speaker 1>I remember my mom reading the book. It was all

0:23:20.160 --> 0:23:23.120
<v Speaker 1>the rage in the seventies. Yeah, it was huge, huge,

0:23:23.640 --> 0:23:29.240
<v Speaker 1>And um, she was actually an artist, a painter, and

0:23:29.320 --> 0:23:32.200
<v Speaker 1>like taught painting too, I think. But they found a

0:23:32.280 --> 0:23:34.560
<v Speaker 1>hundred and three paintings in her basement after she died,

0:23:35.160 --> 0:23:38.919
<v Speaker 1>and she only signed the ones that she felt like

0:23:39.000 --> 0:23:41.520
<v Speaker 1>she the host had painted, like she wouldn't sign the

0:23:41.560 --> 0:23:44.239
<v Speaker 1>ones that an Altar had painted. So many of them

0:23:44.240 --> 0:23:46.040
<v Speaker 1>are unsigned. But it's when you look at it, it's

0:23:46.080 --> 0:23:48.880
<v Speaker 1>really like they're all different, like some are like realist,

0:23:49.160 --> 0:23:53.840
<v Speaker 1>some are abstract, some are impressionistic, really all over the map,

0:23:54.320 --> 0:23:56.760
<v Speaker 1>and it's just I don't know, kind of a testament

0:23:56.760 --> 0:23:58.760
<v Speaker 1>to like how real this can be? Is there a

0:23:58.760 --> 0:24:02.080
<v Speaker 1>website that hosts all of them? Uh? I don't know.

0:24:02.119 --> 0:24:04.080
<v Speaker 1>I think if you look just look up, you know,

0:24:04.240 --> 0:24:07.800
<v Speaker 1>hidden paintings of Sybil, you can probably buy them. And

0:24:07.840 --> 0:24:10.919
<v Speaker 1>that would be what s I B y L is

0:24:10.920 --> 0:24:14.280
<v Speaker 1>how they spelled that? No s y b I L Yeah,

0:24:14.560 --> 0:24:18.639
<v Speaker 1>um so sybils a smash hit. It's based on the wave,

0:24:18.760 --> 0:24:21.320
<v Speaker 1>the first wave that was brought about by all about

0:24:21.359 --> 0:24:24.600
<v Speaker 1>Eve and the public is um just fully aware of

0:24:24.680 --> 0:24:28.480
<v Speaker 1>multiple personality disorders like these two are like the cream

0:24:28.520 --> 0:24:30.760
<v Speaker 1>of the crop. There were tons of made for TV

0:24:30.920 --> 0:24:35.320
<v Speaker 1>movies and um Donna Hue episodes and all sorts of

0:24:35.520 --> 0:24:40.200
<v Speaker 1>just chatter about multiple personality disorder, and all of a sudden,

0:24:41.080 --> 0:24:44.600
<v Speaker 1>the cases go from about two hundred in the medical

0:24:44.680 --> 0:24:49.480
<v Speaker 1>literature to suddenly eight thousand after the movie Sybil comes

0:24:49.520 --> 0:24:55.000
<v Speaker 1>out and it seems like every psychiatrist has a patient

0:24:55.040 --> 0:24:59.560
<v Speaker 1>with multiple personality disorder. And because of all this the

0:24:59.640 --> 0:25:02.800
<v Speaker 1>since nationalism that went along with it, there are fortunately

0:25:03.000 --> 0:25:07.160
<v Speaker 1>a caudra of serious psychiatrists and psychologists who said, wait

0:25:07.200 --> 0:25:10.400
<v Speaker 1>a minute, what, like what what what's going on here?

0:25:10.840 --> 0:25:16.120
<v Speaker 1>Like movies aren't supposed to trigger outbreaks of disorders. Some

0:25:16.160 --> 0:25:19.600
<v Speaker 1>people explained it away by saying, well, there, these people

0:25:19.680 --> 0:25:22.760
<v Speaker 1>may have didn't suffering like this. They didn't have a

0:25:22.840 --> 0:25:25.400
<v Speaker 1>name to associate with. The movie gave him the name

0:25:25.440 --> 0:25:27.000
<v Speaker 1>so they could go to the doctor and speak to

0:25:27.040 --> 0:25:30.040
<v Speaker 1>it and be treated right. Um, that is one explanation.

0:25:30.880 --> 0:25:35.040
<v Speaker 1>The problem is the explanation that this was a real

0:25:35.160 --> 0:25:39.480
<v Speaker 1>phenomenon and not like some sort of um what do

0:25:39.560 --> 0:25:43.040
<v Speaker 1>they call, I guess outbreak of mass hysteria A little

0:25:43.040 --> 0:25:46.560
<v Speaker 1>bit um And this is a no way to diminish

0:25:46.600 --> 0:25:50.320
<v Speaker 1>anybody who's suffering mentally in any way, of course, But

0:25:50.440 --> 0:25:53.159
<v Speaker 1>I'm talking about the specific moment in history in the

0:25:53.240 --> 0:25:56.359
<v Speaker 1>seventies in the West where there was an outbreak of

0:25:56.440 --> 0:26:01.080
<v Speaker 1>multiple personality disorder cases. Um idea that it was a

0:26:01.119 --> 0:26:06.640
<v Speaker 1>real thing was definitely undermined by the Cibil case itself, which,

0:26:07.440 --> 0:26:12.880
<v Speaker 1>like contemporaneously some psychiatrists said, this isn't a peer reviewed

0:26:12.920 --> 0:26:17.000
<v Speaker 1>case history. We think this is basically all just made up. Well,

0:26:17.040 --> 0:26:20.399
<v Speaker 1>the lid was blown off, specifically by a single doctor

0:26:20.440 --> 0:26:26.920
<v Speaker 1>in Sybil's case. Dr Herbert Spiegel apparently treated um Sybil. Well,

0:26:27.000 --> 0:26:28.560
<v Speaker 1>it's not a real name, but we'll call her Sybil

0:26:29.080 --> 0:26:34.520
<v Speaker 1>while the uh Wilbur was out of town, and he

0:26:34.600 --> 0:26:36.879
<v Speaker 1>was like, you know what, this doesn't add up. He

0:26:36.920 --> 0:26:39.480
<v Speaker 1>said these case notes. Yeah, he said, it seems like

0:26:39.520 --> 0:26:43.000
<v Speaker 1>she's really highly suggestible. Uh. It seems like you gave

0:26:43.040 --> 0:26:47.000
<v Speaker 1>her sodian pentethal and she's addicted to that, and it

0:26:47.040 --> 0:26:51.840
<v Speaker 1>seems like you might have not necessarily on purpose coached

0:26:51.840 --> 0:26:55.520
<v Speaker 1>her into saying these things. Well, there's there was um

0:26:55.560 --> 0:26:58.280
<v Speaker 1>at least one instance where that fill in doctor who's

0:26:58.320 --> 0:27:04.960
<v Speaker 1>treating um uh Sybil, said that they were in a

0:27:05.000 --> 0:27:08.240
<v Speaker 1>session and Sybil said, um, which which personality you want

0:27:08.640 --> 0:27:11.920
<v Speaker 1>me to be? Uh? Which is not something you say

0:27:11.960 --> 0:27:15.760
<v Speaker 1>when you can't control your altars. Uh. And then secondly

0:27:16.119 --> 0:27:18.840
<v Speaker 1>there was in the case notes there was a reference

0:27:18.880 --> 0:27:22.440
<v Speaker 1>to a note or a statement by Sybil to her

0:27:22.480 --> 0:27:26.520
<v Speaker 1>doctor Dr Wilbur that said, I do not even have

0:27:26.600 --> 0:27:29.440
<v Speaker 1>a double. I am all of them. I've been lying

0:27:29.440 --> 0:27:33.480
<v Speaker 1>in my pretense of them. And Dr Wilbur noted that

0:27:33.560 --> 0:27:37.520
<v Speaker 1>she wrote this up to avoidance behavior, that Sybil was

0:27:37.560 --> 0:27:41.720
<v Speaker 1>trying to avoid having to confront reintegrating her her personalities,

0:27:41.760 --> 0:27:44.639
<v Speaker 1>and that's why she was saying that she was lying. UM.

0:27:44.720 --> 0:27:46.600
<v Speaker 1>So when all of this kind of came out and

0:27:46.680 --> 0:27:53.240
<v Speaker 1>was added up and combined with this outbreak of um

0:27:53.880 --> 0:27:58.000
<v Speaker 1>multiple personality disorder cases in the late seventies early eighties,

0:27:58.400 --> 0:28:02.040
<v Speaker 1>it was it was pretty damning. But then when it

0:28:02.080 --> 0:28:06.879
<v Speaker 1>became obvious that satanic ritual abuse, yeah, that moral panic

0:28:06.960 --> 0:28:09.600
<v Speaker 1>that happened was following right on the heels of this,

0:28:10.600 --> 0:28:15.280
<v Speaker 1>I think the scientific community stepped back and said, Okay,

0:28:15.840 --> 0:28:19.960
<v Speaker 1>America's is crazy, well and not in the mental health

0:28:20.600 --> 0:28:23.680
<v Speaker 1>problem kind of way, like just just crazy. Yeah. I

0:28:23.760 --> 0:28:25.639
<v Speaker 1>think I think a lot of that came about because

0:28:25.720 --> 0:28:29.879
<v Speaker 1>the it started to become a legal defense, uh, and

0:28:30.160 --> 0:28:35.040
<v Speaker 1>people started explaining way very bad behaviors on altars and

0:28:35.080 --> 0:28:38.280
<v Speaker 1>claiming in court like it wasn't me that killed my wife,

0:28:38.320 --> 0:28:41.120
<v Speaker 1>it was Tony man. It sounds like we're talking about

0:28:41.120 --> 0:28:45.200
<v Speaker 1>the Lifetime Movie network here. You know, this Lifetime Movie

0:28:45.240 --> 0:28:47.560
<v Speaker 1>network is all over these stories. Yeah, I bet you

0:28:47.600 --> 0:28:49.320
<v Speaker 1>there's quite a few of those movies out there. Right.

0:28:49.760 --> 0:28:53.440
<v Speaker 1>So all this is going on, it becomes very apparent

0:28:53.520 --> 0:28:58.080
<v Speaker 1>that this isn't a real thing. Um, And fortunately for

0:28:58.120 --> 0:29:03.160
<v Speaker 1>the people who actually do suffer from this disorder, psychiatry said,

0:29:03.200 --> 0:29:07.160
<v Speaker 1>all right, let's get rid of the multiple personality disorder moniker,

0:29:07.760 --> 0:29:10.880
<v Speaker 1>and we're gonna rename it dissociative identity disorder. We're gonna

0:29:10.920 --> 0:29:15.280
<v Speaker 1>completely remove it from what just happened because that was pitiful,

0:29:16.360 --> 0:29:19.880
<v Speaker 1>and um, we're gonna get down to basics. We're gonna

0:29:19.920 --> 0:29:24.680
<v Speaker 1>go back to the way of addressing this, of viewing

0:29:24.720 --> 0:29:31.640
<v Speaker 1>this that um, the doctor who described Louis Vivey came

0:29:31.720 --> 0:29:35.160
<v Speaker 1>up with all the way back in that it's just

0:29:35.560 --> 0:29:40.160
<v Speaker 1>variations of the host personality, not truly separate personalities, and

0:29:40.200 --> 0:29:43.959
<v Speaker 1>that if we treat the underlying cause or even just

0:29:44.040 --> 0:29:49.880
<v Speaker 1>the co morbid symptoms drug addiction, alcoholism, depression, the hallucinations,

0:29:49.920 --> 0:29:53.400
<v Speaker 1>the mood swings, anxiety, if we treat all this, most

0:29:53.440 --> 0:29:57.000
<v Speaker 1>likely the depression identity disorders also going to be treated

0:29:57.000 --> 0:30:00.320
<v Speaker 1>in kind Yeah. I think another thing that lended itself

0:30:00.320 --> 0:30:03.200
<v Speaker 1>to that too, where doctor started being sued in the

0:30:03.320 --> 0:30:06.040
<v Speaker 1>nineties by people saying, wait a minute, you've got me

0:30:06.080 --> 0:30:10.120
<v Speaker 1>on these drugs, you're hypnotizing me. You're saying, you're calling

0:30:10.360 --> 0:30:13.800
<v Speaker 1>coercing me into calling out these altars, and so I'm

0:30:13.800 --> 0:30:16.200
<v Speaker 1>gonna sue you. Yeah, I'm glad you said that, because

0:30:16.200 --> 0:30:18.440
<v Speaker 1>it is worth revisiting. I don't think we really laid

0:30:18.480 --> 0:30:21.800
<v Speaker 1>this at the feet of psychiatrists enough. There were people

0:30:21.840 --> 0:30:26.080
<v Speaker 1>who saw this movie who were feeling this way, who

0:30:26.120 --> 0:30:30.240
<v Speaker 1>maybe felt like they they had more than one personality

0:30:30.520 --> 0:30:32.640
<v Speaker 1>and went to and I think everyone feels that way

0:30:32.640 --> 0:30:34.920
<v Speaker 1>a little bit sometimes, you know. But if you're a

0:30:35.000 --> 0:30:38.320
<v Speaker 1>highly suggestible person and you see this movie and you

0:30:38.360 --> 0:30:40.560
<v Speaker 1>start thinking like, wow, maybe that's what I have, and

0:30:41.120 --> 0:30:43.320
<v Speaker 1>they inject you with sodian pentethal right, you go to

0:30:43.360 --> 0:30:47.280
<v Speaker 1>a medical professional. That medical professional isn't supposed to be like, yeah, yeah,

0:30:47.320 --> 0:30:50.840
<v Speaker 1>you have that. And and this one's named Tim. Tim

0:30:50.960 --> 0:30:54.760
<v Speaker 1>is very aggressive personality. I can see Tim coming out now.

0:30:54.800 --> 0:30:57.320
<v Speaker 1>And then all of a sudden, the person's like Tim,

0:30:57.360 --> 0:31:01.760
<v Speaker 1>Like yes, that person's life has been altered, probably for

0:31:01.880 --> 0:31:07.560
<v Speaker 1>the negative, because of a UM, at the very least,

0:31:07.720 --> 0:31:11.440
<v Speaker 1>a dubious medical expert um. And yes, so of course

0:31:11.440 --> 0:31:13.160
<v Speaker 1>they were sued, and they should have been sued. It

0:31:13.240 --> 0:31:15.880
<v Speaker 1>was a really dark spot in the history of psychiatry,

0:31:16.240 --> 0:31:18.920
<v Speaker 1>which has a lot of dark spots on its history. Frankly,

0:31:19.480 --> 0:31:22.320
<v Speaker 1>you know this was this was one of them. But

0:31:22.440 --> 0:31:25.720
<v Speaker 1>like I said, again, um, there were a group of

0:31:25.800 --> 0:31:29.640
<v Speaker 1>psychiatrists who said, no, this is there's something real here.

0:31:30.120 --> 0:31:32.000
<v Speaker 1>We've just been looking at it the wrong way. We

0:31:32.040 --> 0:31:35.240
<v Speaker 1>allowed it to become sensationalized. We need to learn that lesson.

0:31:35.320 --> 0:31:37.240
<v Speaker 1>But at the same time, we need to identify the

0:31:37.280 --> 0:31:39.600
<v Speaker 1>people who really are suffering from this and figure out

0:31:39.640 --> 0:32:04.160
<v Speaker 1>how to help them. Okay, Chuck. So now we're at

0:32:04.480 --> 0:32:09.040
<v Speaker 1>they've renamed multiple personality disorder and now it's UM dissociative

0:32:09.080 --> 0:32:12.400
<v Speaker 1>identity disorder. So let's talk about how it's treated, how

0:32:12.440 --> 0:32:16.760
<v Speaker 1>it manifests, what it is. So the I guess the

0:32:16.960 --> 0:32:20.640
<v Speaker 1>modern understanding from what I can tell, seems to be that, UM,

0:32:20.800 --> 0:32:26.880
<v Speaker 1>the associative identity disorder is a person who has well,

0:32:26.920 --> 0:32:32.120
<v Speaker 1>let's talk about personality. What identity is? Okay, okay, what

0:32:32.240 --> 0:32:38.320
<v Speaker 1>if your identity is basically the a script that you've

0:32:38.320 --> 0:32:41.160
<v Speaker 1>been equipped with, that's been developed and refined in nuance,

0:32:41.240 --> 0:32:45.880
<v Speaker 1>but also very much brutalized and solidified over the years,

0:32:46.520 --> 0:32:51.440
<v Speaker 1>so that when you are faced with any any anything

0:32:51.480 --> 0:32:55.960
<v Speaker 1>in life, you're going to react in a prescribe predictable way.

0:32:56.120 --> 0:33:00.800
<v Speaker 1>That's your identity. Now, what if your identity is such that, um,

0:33:00.840 --> 0:33:05.320
<v Speaker 1>it doesn't handle stress very well, but you're still confronted

0:33:05.320 --> 0:33:10.760
<v Speaker 1>with stress. But that doesn't but handling stress isn't part

0:33:10.760 --> 0:33:13.719
<v Speaker 1>of that script that makes up your identity. Well, in

0:33:13.760 --> 0:33:17.320
<v Speaker 1>the case of a very very extreme case, it's possible

0:33:17.480 --> 0:33:22.360
<v Speaker 1>that a person will subsume their normal personality and draw

0:33:22.400 --> 0:33:26.520
<v Speaker 1>out some aspect that isn't predictable, that isn't prescribed, but

0:33:26.600 --> 0:33:29.720
<v Speaker 1>it is still part of themselves and put that front

0:33:29.760 --> 0:33:32.800
<v Speaker 1>and center to deal with that stress. And it might

0:33:33.160 --> 0:33:36.480
<v Speaker 1>cuss out the person like a psychiatrist who's confronting them

0:33:36.480 --> 0:33:39.560
<v Speaker 1>with the stress. It may be very protective of that personality,

0:33:40.720 --> 0:33:44.640
<v Speaker 1>but the point is it's still part of that single person.

0:33:44.760 --> 0:33:49.200
<v Speaker 1>It's just a different aspect showing when you take it

0:33:49.240 --> 0:33:52.960
<v Speaker 1>to its extreme conclusion, what you're looking at then are

0:33:53.000 --> 0:33:59.920
<v Speaker 1>two different personalities, split personalities, or multiple personalities. That's apparently

0:34:00.080 --> 0:34:05.240
<v Speaker 1>what dissociative identity disorder is So are you saying you

0:34:05.280 --> 0:34:08.120
<v Speaker 1>don't believe that when someone comes out in a British

0:34:08.120 --> 0:34:10.920
<v Speaker 1>accent and says my name is Rob, Like, that's not real.

0:34:12.560 --> 0:34:14.600
<v Speaker 1>I don't think the word real is a good word

0:34:15.440 --> 0:34:18.200
<v Speaker 1>because I think that that person it's real, and that's

0:34:18.280 --> 0:34:21.000
<v Speaker 1>reality right there, you know. I mean, like, if if

0:34:21.000 --> 0:34:24.160
<v Speaker 1>a person is experiencing a different personality and it happens

0:34:24.160 --> 0:34:27.279
<v Speaker 1>to be a British guy named Rob, that's the reality

0:34:27.400 --> 0:34:30.520
<v Speaker 1>right then. I don't think these people who have dissociative

0:34:30.560 --> 0:34:34.040
<v Speaker 1>identity disorder are faking. I don't think it's made up.

0:34:34.239 --> 0:34:37.120
<v Speaker 1>I don't think they're necessarily playing along. I think that's

0:34:37.160 --> 0:34:39.920
<v Speaker 1>what happened in the eighties. Everybody was just kind of

0:34:39.920 --> 0:34:43.000
<v Speaker 1>playing along. But I think if you actually have dissociative

0:34:43.040 --> 0:34:46.880
<v Speaker 1>identity disorder, like this is your experience, this is reality

0:34:46.920 --> 0:34:50.080
<v Speaker 1>to you, Like you do feel detached from your life,

0:34:50.400 --> 0:34:55.040
<v Speaker 1>you do have missing time, like you do experience this,

0:34:55.120 --> 0:34:58.480
<v Speaker 1>So yes, it's real for you. It's more how the

0:34:58.520 --> 0:35:02.919
<v Speaker 1>psychiatric community or the mental health community has to view

0:35:03.280 --> 0:35:06.840
<v Speaker 1>dissociative identity disorder in order to treat it. That it

0:35:07.000 --> 0:35:11.400
<v Speaker 1>isn't that they aren't separate personalities because you can basically, Um,

0:35:11.440 --> 0:35:14.560
<v Speaker 1>that's tantamount to saying you're possessed by a demon that's

0:35:14.560 --> 0:35:16.759
<v Speaker 1>a whole other person in there with you. And that's

0:35:16.800 --> 0:35:18.400
<v Speaker 1>just not the case. And if you view it like that,

0:35:18.440 --> 0:35:20.480
<v Speaker 1>you're not going to be able to treat it. Did

0:35:20.480 --> 0:35:25.879
<v Speaker 1>you find anyone famous with it? No? Did you herschel Walker? No? Really? Yeah,

0:35:25.880 --> 0:35:29.680
<v Speaker 1>you knew about that, right, Uh? No, famous former Georgia

0:35:29.719 --> 0:35:34.080
<v Speaker 1>Bulldog running back an NFL star, herschel Walker. He suffers

0:35:34.080 --> 0:35:36.359
<v Speaker 1>from d I D and he wrote a book called

0:35:36.400 --> 0:35:40.920
<v Speaker 1>Breaking Free. And he has no memory of winning the

0:35:40.920 --> 0:35:44.760
<v Speaker 1>Heisman Trophy. Oh no, he has no memory of putting

0:35:44.800 --> 0:35:46.799
<v Speaker 1>a gun to his wife's head something that's happened in

0:35:46.800 --> 0:35:49.560
<v Speaker 1>his life. Uh, no memory of any of these things.

0:35:49.600 --> 0:35:53.240
<v Speaker 1>And he says he has as many as twelve altars,

0:35:54.000 --> 0:35:57.960
<v Speaker 1>and um, his his wife, I don't know if they're

0:35:57.960 --> 0:36:01.240
<v Speaker 1>still together, I don't think. But his wife many years

0:36:01.560 --> 0:36:04.400
<v Speaker 1>thinks like it all makes sense now, Like when she

0:36:04.520 --> 0:36:06.520
<v Speaker 1>finally he came out with this, and he just came

0:36:06.520 --> 0:36:08.799
<v Speaker 1>out with a few years ago, she was like, well,

0:36:08.800 --> 0:36:11.640
<v Speaker 1>this totally makes sense because I saw very different people

0:36:12.040 --> 0:36:14.279
<v Speaker 1>through the course of our marriage. Out of nowhere. That

0:36:14.360 --> 0:36:17.319
<v Speaker 1>made no sense and she was like it was not

0:36:17.400 --> 0:36:24.040
<v Speaker 1>a mood swing and um he uh. He's famous for

0:36:24.239 --> 0:36:27.320
<v Speaker 1>not just being a football player, Like he was into ballet,

0:36:27.760 --> 0:36:32.520
<v Speaker 1>he went to FBI school, he was an Olympic bobsltter.

0:36:32.960 --> 0:36:35.640
<v Speaker 1>What he's he's done all these things he was. He's

0:36:35.640 --> 0:36:38.439
<v Speaker 1>a mixed martial artist now and he thinks that these

0:36:38.480 --> 0:36:42.040
<v Speaker 1>altars are you know, basically why he has so many

0:36:42.200 --> 0:36:47.279
<v Speaker 1>like varying interest in life. Yeah, that is really fascinating.

0:36:48.120 --> 0:36:50.120
<v Speaker 1>So what do you think about it? What's your take

0:36:50.200 --> 0:36:53.839
<v Speaker 1>on dissociated by Danny disorder? Well, I'm not sure i'd

0:36:53.840 --> 0:36:57.279
<v Speaker 1>see the difference between Like that's what a disorder mental

0:36:57.360 --> 0:37:03.200
<v Speaker 1>disorder is, is some believing something about themselves. Like I

0:37:03.239 --> 0:37:07.080
<v Speaker 1>guess I don't see the difference between someone thinking they

0:37:07.080 --> 0:37:10.520
<v Speaker 1>have these different personalities. Like a personality isn't a tangible

0:37:10.560 --> 0:37:14.840
<v Speaker 1>thing anyway, Like you can't touch it. So if someone

0:37:15.719 --> 0:37:19.960
<v Speaker 1>believes they have four different personalities, then they may as

0:37:20.000 --> 0:37:22.799
<v Speaker 1>well have four different personalities. Like I get you what

0:37:22.880 --> 0:37:24.800
<v Speaker 1>you're saying. I guess it's all part of that person.

0:37:26.120 --> 0:37:29.600
<v Speaker 1>But if it's a disorder, that means it's causing a problem, right,

0:37:30.800 --> 0:37:36.000
<v Speaker 1>I think the fact that when I see cases of

0:37:36.040 --> 0:37:39.520
<v Speaker 1>what looks like real d I d like herschel Walker,

0:37:39.640 --> 0:37:43.800
<v Speaker 1>no memory of of certain things like it's it's certainly

0:37:43.800 --> 0:37:46.759
<v Speaker 1>more powerful than you know. That's bad Chuck coming out

0:37:46.760 --> 0:37:49.880
<v Speaker 1>because I don't deal with stress. Well, we'll call him Tony,

0:37:50.360 --> 0:37:53.320
<v Speaker 1>you know. But if I blacked out and didn't remember

0:37:53.680 --> 0:37:57.040
<v Speaker 1>my actions for several days, and those actions included putting

0:37:57.080 --> 0:37:59.279
<v Speaker 1>a gun to my wife's head, then that's a whole

0:37:59.320 --> 0:38:03.279
<v Speaker 1>different thing. Yeah, you know, because I'm certainly moody. We

0:38:03.320 --> 0:38:08.440
<v Speaker 1>all know bad Chuck. We all know Tony Tony nice.

0:38:08.760 --> 0:38:12.120
<v Speaker 1>All right, Well, I guess that's it about dissociative identity disorder.

0:38:12.160 --> 0:38:13.719
<v Speaker 1>If you want to learn more about it, type those

0:38:13.719 --> 0:38:15.680
<v Speaker 1>words in the search part how stuff works dot Com

0:38:15.680 --> 0:38:17.319
<v Speaker 1>and they'll bring up this article. And since I said

0:38:17.360 --> 0:38:22.359
<v Speaker 1>search parts, time for listener mail. Uh, I'm gonna call

0:38:22.440 --> 0:38:27.200
<v Speaker 1>this real world advice for Tony. This is guy's name

0:38:27.239 --> 0:38:30.960
<v Speaker 1>is Tony? Oh no, yeah, total accident. Hey, guys, I

0:38:31.040 --> 0:38:34.440
<v Speaker 1>recently returned from to the States from living in the

0:38:34.480 --> 0:38:37.640
<v Speaker 1>Republic of Korea, mostly teaching English there for the last

0:38:37.680 --> 0:38:42.680
<v Speaker 1>four years. Returned home to get a job different from that,

0:38:42.800 --> 0:38:45.200
<v Speaker 1>and now that I'm at home, I can't figure out

0:38:45.239 --> 0:38:47.440
<v Speaker 1>what to do. Uh. To give you context, I've been

0:38:47.440 --> 0:38:50.480
<v Speaker 1>actively interviewing with all sorts of companies, organizations and firms

0:38:50.880 --> 0:38:56.520
<v Speaker 1>positions and marketing, sales, business development, finance, consulting. Anyway, I

0:38:56.560 --> 0:38:59.160
<v Speaker 1>find most of those roles to be too boring. I

0:38:59.160 --> 0:39:01.799
<v Speaker 1>also feel pressured and burden because I studied engineering at

0:39:01.840 --> 0:39:05.360
<v Speaker 1>Columbia University and feel a burden to be successful quote unquote,

0:39:06.280 --> 0:39:08.799
<v Speaker 1>I am very much stuck in a rut looking for

0:39:08.840 --> 0:39:12.840
<v Speaker 1>a job, uh, not excited by my prospects, and asking

0:39:12.960 --> 0:39:15.239
<v Speaker 1>what do I want to do. I don't really want

0:39:15.239 --> 0:39:16.880
<v Speaker 1>to go back to school because I can't afford to

0:39:16.880 --> 0:39:20.760
<v Speaker 1>pay for a master's degree, especially if I'm not certain

0:39:21.280 --> 0:39:24.680
<v Speaker 1>or pretty certain that that advanced degree will improve my situation.

0:39:24.920 --> 0:39:28.400
<v Speaker 1>So I'm emailing you guys because I'm an advoliser and

0:39:28.480 --> 0:39:31.160
<v Speaker 1>I think we share similar perspectives on things, and you

0:39:31.239 --> 0:39:37.319
<v Speaker 1>have great careers that are thrilling and aspirable. So I'm

0:39:37.360 --> 0:39:39.080
<v Speaker 1>not quite saying I want to be you guys, or

0:39:39.080 --> 0:39:41.239
<v Speaker 1>I want your jobs, but I see both these people

0:39:41.280 --> 0:39:43.759
<v Speaker 1>that are really interesting salt of the earth folk who

0:39:43.760 --> 0:39:48.400
<v Speaker 1>can relate to my situation more so, than my investment management, consulting, law, youring,

0:39:48.400 --> 0:39:53.120
<v Speaker 1>med school friends. So Tony h. De Frieda's wants to

0:39:53.160 --> 0:39:55.879
<v Speaker 1>know what he should do. Man, that's a tough one.

0:39:56.280 --> 0:39:58.480
<v Speaker 1>I've actually been thinking about this too email for a

0:39:58.560 --> 0:40:01.600
<v Speaker 1>couple of days now. Yeah yeah, okay, I mean like

0:40:01.640 --> 0:40:06.480
<v Speaker 1>he's asking for help, sure, so give it to him. Well,

0:40:07.239 --> 0:40:09.839
<v Speaker 1>my first bit of advice would be to narrow down

0:40:09.840 --> 0:40:12.880
<v Speaker 1>your scope a little bit. If you studied engineering and

0:40:12.880 --> 0:40:18.040
<v Speaker 1>you're looking at marketing, sales, business development, finance, consulting, I

0:40:18.040 --> 0:40:20.799
<v Speaker 1>think you're casting your net a little too wide. Yeah,

0:40:21.640 --> 0:40:23.640
<v Speaker 1>So my first bit of advice is to narrow that down.

0:40:23.640 --> 0:40:25.320
<v Speaker 1>And my second bit of advice is to narrow it

0:40:25.400 --> 0:40:29.279
<v Speaker 1>down based on often tell people like what do you what,

0:40:29.280 --> 0:40:31.600
<v Speaker 1>what do you love? And what would you love to do?

0:40:31.719 --> 0:40:35.200
<v Speaker 1>Ideally what they call blue sky territory here in the

0:40:35.239 --> 0:40:38.080
<v Speaker 1>corporate world. It sounds like also to me, you're asking

0:40:38.120 --> 0:40:40.000
<v Speaker 1>a lot of people, but you're spending a lot of

0:40:40.040 --> 0:40:44.399
<v Speaker 1>time like just keeping it at the forty foot level.

0:40:44.640 --> 0:40:46.840
<v Speaker 1>Like maybe you sit for a little while with a

0:40:46.920 --> 0:40:51.280
<v Speaker 1>legal pen a pen and like be quiet and gather

0:40:51.400 --> 0:40:56.480
<v Speaker 1>your thoughts and then brainstorm after that, just even for

0:40:56.560 --> 0:40:59.839
<v Speaker 1>like a half hour twenty minutes something like that. If

0:41:00.200 --> 0:41:03.040
<v Speaker 1>for your future that you're thinking about, you could probably

0:41:03.040 --> 0:41:05.239
<v Speaker 1>come up with a half hour to dedicate just to that.

0:41:05.600 --> 0:41:08.600
<v Speaker 1>But just turn everything off and like really focus inward

0:41:08.640 --> 0:41:10.520
<v Speaker 1>and say what do you want to do, and then

0:41:10.560 --> 0:41:13.400
<v Speaker 1>go for that, And don't feel obligated to use your degree.

0:41:13.520 --> 0:41:16.080
<v Speaker 1>Most people can go to college, don't use the degree

0:41:16.120 --> 0:41:18.880
<v Speaker 1>that they got. It's more like they went through college

0:41:18.920 --> 0:41:22.640
<v Speaker 1>to show they can go through college, you know. Yeah,

0:41:22.680 --> 0:41:24.880
<v Speaker 1>and he didn't list engineer anywhere and what he was

0:41:24.920 --> 0:41:27.600
<v Speaker 1>looking into, even though that's what his degrees in. Yeah.

0:41:27.840 --> 0:41:32.240
<v Speaker 1>Here's the other thing too, there are very few um

0:41:32.680 --> 0:41:38.320
<v Speaker 1>career choices or life paths that go that go absolutely nowhere.

0:41:39.080 --> 0:41:42.759
<v Speaker 1>And you shouldn't be afraid to take steps that you

0:41:43.560 --> 0:41:47.560
<v Speaker 1>that aren't necessarily the prescribed way to go. Yeah, and

0:41:47.640 --> 0:41:51.799
<v Speaker 1>don't be worried about locking yourself in for life necessarily,

0:41:51.800 --> 0:41:55.040
<v Speaker 1>you know, like try something out that you love and

0:41:55.480 --> 0:41:58.000
<v Speaker 1>it may bear fruit. Yeah, and if it doesn't work,

0:41:58.040 --> 0:42:00.759
<v Speaker 1>you can always just go get like a guaranteed job

0:42:00.880 --> 0:42:04.000
<v Speaker 1>or something afterward. Yeah. Yeah, And something that interests you

0:42:04.080 --> 0:42:06.680
<v Speaker 1>now isn't necessarily going to interest you five years from now.

0:42:06.719 --> 0:42:09.680
<v Speaker 1>So yeah, I think you're worrying too much, Tony, or

0:42:09.920 --> 0:42:12.640
<v Speaker 1>Tony if this was a very sly way of trying

0:42:12.640 --> 0:42:17.279
<v Speaker 1>to get the word out with your resume, and you're

0:42:17.280 --> 0:42:22.720
<v Speaker 1>out there and you want to Columbia University grad engineering degree,

0:42:23.239 --> 0:42:25.799
<v Speaker 1>who's interested in sales and business development and finance? Let

0:42:25.880 --> 0:42:30.360
<v Speaker 1>us know, interested in anything? See captain ing whatever? Uh So,

0:42:31.360 --> 0:42:33.719
<v Speaker 1>spend some time, be quiet with your thoughts, trying to

0:42:33.719 --> 0:42:35.239
<v Speaker 1>decide what you love and if you could make a

0:42:35.280 --> 0:42:38.240
<v Speaker 1>career out of that. And uh, if we hear anything,

0:42:38.680 --> 0:42:40.480
<v Speaker 1>then we'll let you know. It sounds like you're up

0:42:40.480 --> 0:42:44.359
<v Speaker 1>for adventure because you lived in Korea. We have them

0:42:44.360 --> 0:42:46.320
<v Speaker 1>for garden seed. Yeah. We give him a lot of

0:42:46.360 --> 0:42:49.200
<v Speaker 1>advice here. Yeah, this is plenty. Take some of that

0:42:49.280 --> 0:42:51.000
<v Speaker 1>and do something with it, Tony. Let us know how

0:42:51.040 --> 0:42:54.200
<v Speaker 1>it goes. Please. Uh. If you have made any kind

0:42:54.239 --> 0:42:57.040
<v Speaker 1>of life choice or decision based on something Chuck and

0:42:57.080 --> 0:42:59.279
<v Speaker 1>I had said, we want to know how that went.

0:42:59.360 --> 0:43:01.640
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0:43:01.920 --> 0:43:04.040
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0:43:04.040 --> 0:43:06.040
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0:43:09.280 --> 0:43:10.799
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