WEBVTT - Dr. Thema Bryant

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<v Speaker 1>Hey, everyone, it's Sophia. Welcome to work in progress. Hi,

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<v Speaker 1>friends and listeners. I am absolutely elated today to be

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<v Speaker 1>joined by someone that I look up to learn from,

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<v Speaker 1>am in awe of, and honestly who gives me so

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<v Speaker 1>much inspiration, such reminders to be courageous, and also often

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<v Speaker 1>helps me give myself permission to be a little more

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<v Speaker 1>patient with my life. Today's guest is doctor Tama Bryant.

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<v Speaker 1>She is a psychologist, author, professor, sacred artist, and minister

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<v Speaker 1>who is leading the way in creating healthy relationships, healing traumas,

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<v Speaker 1>and overcoming stress and depression. And she manages to do

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<v Speaker 1>it with an energy and a smile and a voice

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<v Speaker 1>that makes everyone around her take it deep, breath, lean in,

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<v Speaker 1>and feel seen. Doctor Tema is the author of the

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<v Speaker 1>newly released book Matters of the Heart, which aims to

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<v Speaker 1>empower readers to connect with themselves and others, delving into

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<v Speaker 1>topics like control issues, emotional and availability, and relationships both

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<v Speaker 1>with others and with ourselves. Her first book, Homecoming, came

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<v Speaker 1>out in twenty twenty two, and I know so many

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<v Speaker 1>of us needed it, loved it, cherished it. This book,

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<v Speaker 1>Matters of the Heart is absolutely beautiful. It draws on

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<v Speaker 1>the wisdom of science and sacredness lived experience, and helps

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<v Speaker 1>readers tend to, as doctor Tama calls it, the garden

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<v Speaker 1>of their hearts. She encourages us to build our best

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<v Speaker 1>relational lives because love is not a level playing field,

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<v Speaker 1>and improving your relationship with yourself is the first step

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<v Speaker 1>in leveling the field and living a life that brings

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<v Speaker 1>you joy. Let's dive in with doctor Tama. Doctor Tamin,

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<v Speaker 1>I'm just elated to have you here, and I sort

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<v Speaker 1>of feel like my favorite first question to ask everyone

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<v Speaker 1>goes a layer deeper because today I get to ask

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<v Speaker 1>it of you. So much of your research helps us

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<v Speaker 1>understand our connection to ourselves. And when I sit with

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<v Speaker 1>someone like yourself who has these lists of accolades and

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<v Speaker 1>incredible you know, books published and all of these things,

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<v Speaker 1>I'm always curious, if you could bend the spacetime continuum

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<v Speaker 1>and sit across from yourself at eight or nine years old,

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<v Speaker 1>if you would see the woman that you are today

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<v Speaker 1>in that little girl. And I think I'm particularly thrilled

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<v Speaker 1>to hear your answer because so much of what you're

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<v Speaker 1>doing in the new book is helping us understand and

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<v Speaker 1>how the younger versions of ourselves affect who we are today.

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<v Speaker 1>So all of that said and no pressure, but I

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<v Speaker 1>can't wait to hear how you would feel with your

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<v Speaker 1>nine year.

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<v Speaker 2>Old Yes, I love that question.

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<v Speaker 3>And to my nine year old self, I would say

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<v Speaker 3>something I commonly say today to clients, to mintees, to

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<v Speaker 3>social media, and that is you are worthy. You are worthy,

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<v Speaker 3>You are worthy. There are so many messages that bombard

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<v Speaker 3>us from very early on, especially as girls and as women,

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<v Speaker 3>to feel insufficient, inadequate, to feel that we have to

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<v Speaker 3>be something we are not, to believe that we are

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<v Speaker 3>not enough. And so I would say to the nine

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<v Speaker 3>year old me, you are more more than enough, you

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<v Speaker 3>are worthy, and you will align with people who see you,

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<v Speaker 3>so don't lose sight of yourself. Yeah, yeah, And I

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<v Speaker 3>do want to say there are different domains of self esteem,

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<v Speaker 3>different areas of self esteem. So academically I was an

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<v Speaker 3>a student and felt very good about that, and then

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<v Speaker 3>in terms of like gifts or talents, I love dancing

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<v Speaker 3>and poetry and felt very positive about that. But then

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<v Speaker 3>when we get to the realities of sexism and racism,

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<v Speaker 3>they do a number on the self esteem, the body image,

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<v Speaker 3>the social esteem of ourselves when you feel like you

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<v Speaker 3>are not chosen or not sufficient, and so when you've

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<v Speaker 3>had those experiences of and it can result in you breadcrumbing,

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<v Speaker 3>accepting the minimum, not being aware that you're deserving of

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<v Speaker 3>the feast, even if the feast has not yet shown that.

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<v Speaker 1>M Yeah, that's a big one, right. The idea that

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<v Speaker 1>you are worthy of being patient with your life, because

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<v Speaker 1>there's a lot of talk about oh, you're worthy of this,

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<v Speaker 1>and how can you love another person if you don't

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<v Speaker 1>love yourself, and it all feels a little bumper stickery

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<v Speaker 1>to me.

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<v Speaker 3>Yes.

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<v Speaker 1>And the notion that you can be sure you deserve

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<v Speaker 1>something you haven't seen yet, but you know it exists

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<v Speaker 1>because you've certainly seen other people find it. That's a

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<v Speaker 1>kind of nuance and a layered ability to look at

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<v Speaker 1>time differently that I don't think we are encouraged to

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<v Speaker 1>focus on, especially as women and especially in a capitalist

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<v Speaker 1>world where productivity is sort of treated as sacred. To

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<v Speaker 1>be and allow yourself this space to be is kind

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<v Speaker 1>of a radical act of self acceptance.

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<v Speaker 3>It is it is the basis of what's called liberation psychology.

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<v Speaker 3>So liberation psychology requires that we pay attention to contexts.

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<v Speaker 3>When people are ignoring contexts, they would say, the problem

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<v Speaker 3>is just in your mind, like why don't you love

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<v Speaker 3>your body? Why don't you love your face? Why don't

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<v Speaker 3>you love your hair, as if you have just created

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<v Speaker 3>these thoughts in the abstract, as opposed to the powerful

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<v Speaker 3>messaging that gets sent forward that says you have to

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<v Speaker 3>be something other than what you are to be love,

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<v Speaker 3>to be worthy, to be respected, to be appreciated. And

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<v Speaker 3>so when we dismantle those and we speak truth to

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<v Speaker 3>the fact of of course, this is a struggle for

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<v Speaker 3>you because there have been all of these systems set

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<v Speaker 3>up to make you believe you are unworthy.

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<v Speaker 2>So the fact that you wrestle.

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<v Speaker 3>With it is not like, oh, you just need to

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<v Speaker 3>love you. It's a as you name, it's a radical

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<v Speaker 3>revolutionary act of resistance for me to push through all

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<v Speaker 3>of these messages and say I still choose me, I

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<v Speaker 3>still celebrate me.

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<v Speaker 1>Yeah, and you've just illuminated something for me. I wonder.

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<v Speaker 1>I would imagine you've had this a lot, because you're

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<v Speaker 1>such a profound speaker and a profound writer and such

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<v Speaker 1>a top tier academic that you also have the research

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<v Speaker 1>to back up the poetry that you often give to

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<v Speaker 1>the world. And many years ago I was asked what

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<v Speaker 1>I would say to my younger self and what came

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<v Speaker 1>to me, And I didn't realize how badly I needed

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<v Speaker 1>to hear it until I said it out loud. Was

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<v Speaker 1>worry less about being someone else's definition of enough. You

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<v Speaker 1>already are. And I consider myself. You know, we talk

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<v Speaker 1>a lot about privilege in the world, and we have

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<v Speaker 1>to to begin to understand as you're referring to these

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<v Speaker 1>systems that treat people differently. I consider myself to have

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<v Speaker 1>had the great privilege of a lot of exposure to

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<v Speaker 1>a lot of people who live different than me and

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<v Speaker 1>look like do look different than me for my whole life.

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<v Speaker 1>And one of the things in groups of women that

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<v Speaker 1>you know we all do the work with when I

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<v Speaker 1>look at women who look like me, who might be

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<v Speaker 1>newer to some of these spaces, I just say, you

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<v Speaker 1>know how hard it is to move through the world

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<v Speaker 1>in your body as a woman. Imagine how hard it

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<v Speaker 1>is for my best friend Nia, for doctor Tama, who

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<v Speaker 1>I say with today, for the other women in our

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<v Speaker 1>circles that we know to move through the world as

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<v Speaker 1>women and as black women, or Brown women or South

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<v Speaker 1>Asian women, like the piling on of what you have

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<v Speaker 1>to squeeze through. You don't get to be passing in

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<v Speaker 1>any way. You don't get to take off your identity.

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<v Speaker 1>And it's why I think when we have to ask

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<v Speaker 1>people to look deeper. Even when you talk about loving

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<v Speaker 1>your hair, you know the idea that there could be

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<v Speaker 1>resistance to the Crown Act, to a law that says

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<v Speaker 1>you cannot discriminate against your employees for how they wear

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<v Speaker 1>their hair. Yes, people who haven't experienced it don't realize

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<v Speaker 1>it's part of the menu of microaggressions that you're being

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<v Speaker 1>faced with every day. And so I wish and I

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<v Speaker 1>think part of the reason I always cherish finding you

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<v Speaker 1>in the sphere of what my algorithm serves to me

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<v Speaker 1>when I pick up my phone, it always knows I

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<v Speaker 1>want to hear from you, is that you're reminding us

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<v Speaker 1>all instead of competing in the I'm more hurt than

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<v Speaker 1>you Olympics, to say I know what hurt is. How

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<v Speaker 1>can I acknowledge my own and how can I be

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<v Speaker 1>sensitive to the different kinds of hurt that exists in

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<v Speaker 1>the people around me? So maybe we can all heal

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<v Speaker 1>together and I think it's a profound practice for humans,

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<v Speaker 1>and in a moment like this, it's an incredibly important

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<v Speaker 1>awareness to carry as we try to push back against

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<v Speaker 1>this pendulum swing back into deep, overt, cruel, systemic oppression.

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<v Speaker 1>So you're doing heart work, You're doing like nation saving

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<v Speaker 1>work as.

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<v Speaker 3>Well as Yeah, it really is about recognizing how much

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<v Speaker 3>our liberation is intertwined. And when we don't see that,

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<v Speaker 3>we treat it like a competition, which then says you

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<v Speaker 3>have to be erased so that I can be seen.

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<v Speaker 3>And when people act like that, then it is the

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<v Speaker 3>misperception that if you have a month, or you have

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<v Speaker 3>a day, or you have a speaker, that somehow that

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<v Speaker 3>is an attack on me, instead of I love that

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<v Speaker 3>phrase of the sky is big enough for all the

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<v Speaker 3>stars to shine.

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<v Speaker 2>So there is room to talk about all of our

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<v Speaker 2>histories which are interwoven. There is room to talk about

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<v Speaker 2>our literature, our art, our beauty, our contributions, our wisdoms,

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<v Speaker 2>our spiritualities.

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<v Speaker 3>There is space. And so it is that scarcity mindset

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<v Speaker 3>and agreed mindset that says there will only be room

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<v Speaker 3>for one and that one must be me.

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<v Speaker 1>Yeah, it strikes me because you are able to hold

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<v Speaker 1>all of these things. You are a professional at the dialectics,

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<v Speaker 1>you understand all of these things can be true at

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<v Speaker 1>the same time. And to be the psychologist that you

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<v Speaker 1>are and come from a deep generational faith tradition in

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<v Speaker 1>your family to be both a psychologist and a minister.

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<v Speaker 1>So many people assume that faith and science are diametrically

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<v Speaker 1>opposed instead of actually, when the scope is widened, able

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<v Speaker 1>to hold and support one another. How did you How

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<v Speaker 1>did you get here? When did it click for you

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<v Speaker 1>entering into academia or as a young student that you

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<v Speaker 1>wanted to carry both of these worlds together.

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<v Speaker 2>Yeah, it feels more true, more real, more authentic to me,

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<v Speaker 2>instead of what we would call the false dichotomy.

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<v Speaker 3>Right of which one are you? Do you appreciate science

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<v Speaker 3>or are you a spiritual person? And it's who said

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<v Speaker 3>I had to choose because if I'm a spiritual person,

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<v Speaker 3>then I understand the lessons that are encoded in nature.

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<v Speaker 3>And if I sit and appreciate the observations, then I

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<v Speaker 3>understand the sacred can work through my being as a psychologist.

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<v Speaker 3>That it's not an either or like are you going

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<v Speaker 3>to pray or go to therapy? You can pray your

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<v Speaker 3>way to therapy.

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<v Speaker 2>You can pray therapy, you can pray after therapy.

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<v Speaker 3>So rejecting and resisting these false choice is and I

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<v Speaker 3>would say, you know, a part of that is from

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<v Speaker 3>an afrocentric perspective is fundamentally being holistic. And so we're

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<v Speaker 3>holistic and we honor the mind, the body, the heart,

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<v Speaker 3>the spirit, the community. And I used to live these

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<v Speaker 3>kind of separate sels. So when I was with my

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<v Speaker 3>spiritual friends, then that's what I would talk about. When

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<v Speaker 3>I was with my artsy friends, then we talk about

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<v Speaker 3>dance and poetry. When I was with my academic folks,

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<v Speaker 3>and we would talk about the latest articles. And I

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<v Speaker 3>will say I did not maximize and I'm still not

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<v Speaker 3>at the maximum, but I did not maximize my possibility

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<v Speaker 3>until I started integrating those multiple cells. And when I

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<v Speaker 3>did that and showed up as my authentic self, it

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<v Speaker 3>freed and liberated and gave other people permission to say

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<v Speaker 3>me too. So, for example, I was a past president

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<v Speaker 3>for the Society of the Psychology of Women, and you know,

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<v Speaker 3>a big part of that work is around feminist psychology.

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<v Speaker 3>And so when you're president, we have a budget and

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<v Speaker 3>you can set different initiatives, And one of the initiatives

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<v Speaker 3>that I did was on women's psychology, Spirituality, religion and faith.

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<v Speaker 3>And before I did that initiative, there was kind of

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<v Speaker 3>this unspoken rule that feminists would be against any kind

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<v Speaker 3>of religious tradition because of patriarchy and the oppression of

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<v Speaker 3>women in violence against women. And so when I announced

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<v Speaker 3>the initiative, we had like a break in the board

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<v Speaker 3>meeting and a number of board members came up to

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<v Speaker 3>me and we're whispering, saying, I'm episcopalia in there, I'm Catholic,

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<v Speaker 3>I'm Jewish, and it's like, why are we whispering? It

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<v Speaker 3>is believing the falsehood that in order for my politic

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<v Speaker 3>to be important to me, I had to have surrendered

0:16:09.480 --> 0:16:12.400
<v Speaker 3>my faith, and it's just not true.

0:16:12.720 --> 0:16:17.760
<v Speaker 2>And so it's been beautiful to be a bridge.

0:16:18.880 --> 0:16:23.240
<v Speaker 3>To create spaces and hold spaces where we can be

0:16:24.120 --> 0:16:27.960
<v Speaker 3>our totality, the fullness of who we are, and not

0:16:28.040 --> 0:16:31.080
<v Speaker 3>have to leave parts of ourselves in the margins.

0:16:31.640 --> 0:16:37.560
<v Speaker 1>Yeah. Well, and what strikes me is so important about

0:16:38.280 --> 0:16:43.120
<v Speaker 1>beginning to unify spaces like that again, is it actually

0:16:43.200 --> 0:16:45.920
<v Speaker 1>gives room for them not only to evolve, but to

0:16:46.040 --> 0:16:49.720
<v Speaker 1>reclaim their full selves. Yes, you know, I grew up

0:16:49.720 --> 0:16:53.560
<v Speaker 1>in a family full of Catholics, Jews, and atheists, so

0:16:53.760 --> 0:16:56.920
<v Speaker 1>our holiday dinners are wild as you can imagine. You know,

0:16:57.400 --> 0:16:59.920
<v Speaker 1>by the time I got to college, I'd already spent

0:17:00.160 --> 0:17:02.960
<v Speaker 1>you know, time taking college courses on Islamic studies. I

0:17:03.040 --> 0:17:06.800
<v Speaker 1>really wanted to understand, you know, how are all these

0:17:06.840 --> 0:17:12.560
<v Speaker 1>faith traditions so intertwined. And for me, it's never lost

0:17:12.600 --> 0:17:16.719
<v Speaker 1>on me that when the faith tradition, whatever religion it is,

0:17:17.240 --> 0:17:20.560
<v Speaker 1>also becomes a business and there's profit to be made,

0:17:20.680 --> 0:17:24.359
<v Speaker 1>then the faith tradition becomes more patriarchal. Women are cut

0:17:24.359 --> 0:17:28.399
<v Speaker 1>out of leadership, often cut out of text, and the

0:17:28.520 --> 0:17:34.600
<v Speaker 1>energy changes. And so to your point about an afrocentric

0:17:34.840 --> 0:17:42.280
<v Speaker 1>methodology of being, to become more holistically feminist, more holistically

0:17:42.880 --> 0:17:49.040
<v Speaker 1>community centered, more holistically devout. In filling the blank faith,

0:17:49.800 --> 0:17:54.639
<v Speaker 1>you actually become more inclusive. Yes, yes, And it's like

0:17:55.160 --> 0:17:58.520
<v Speaker 1>it's like we've gotten stuck in our human experience down

0:17:58.560 --> 0:18:02.000
<v Speaker 1>here in the weeds, and we're forgetting that there's a

0:18:02.200 --> 0:18:08.679
<v Speaker 1>whole you know, canopy that we're meant to understand and

0:18:08.800 --> 0:18:09.840
<v Speaker 1>navigate together.

0:18:10.440 --> 0:18:19.200
<v Speaker 3>Yeah, So that reclamation, the decolonization, the deconstruction you know,

0:18:19.400 --> 0:18:24.359
<v Speaker 3>what are the lies the myths that we were presented

0:18:24.440 --> 0:18:29.000
<v Speaker 3>with as truth and as absolute and give ourselves space

0:18:29.119 --> 0:18:33.080
<v Speaker 3>to interrogate that and to mean it's not that I

0:18:33.160 --> 0:18:36.520
<v Speaker 3>have to throw away the whole thing. I throw away

0:18:36.520 --> 0:18:38.560
<v Speaker 3>the version of it that was given to me that

0:18:38.640 --> 0:18:43.000
<v Speaker 3>dishonored me. Yeah, I tap in two. There are a

0:18:43.080 --> 0:18:48.520
<v Speaker 3>whole tradition of people before me who were committed to

0:18:48.520 --> 0:18:53.920
<v Speaker 3>we say liberation theology. What frees us, what lifts us,

0:18:53.480 --> 0:18:58.280
<v Speaker 3>What actually allows me to enter into spaces and feel

0:18:58.359 --> 0:19:02.120
<v Speaker 3>loved there and feel seen? And if I have never

0:19:02.359 --> 0:19:05.239
<v Speaker 3>entered into such a space, how do I create that?

0:19:05.760 --> 0:19:07.800
<v Speaker 2>To create sacred space, we would.

0:19:07.560 --> 0:19:10.879
<v Speaker 3>Say, even on your podcast right now, this can be

0:19:11.160 --> 0:19:16.200
<v Speaker 3>holy ground, This can be sanctuary and we are deserving

0:19:16.600 --> 0:19:16.840
<v Speaker 3>of that.

0:19:18.040 --> 0:19:31.880
<v Speaker 1>Wow. And now a word from our wonderful sponsors. The idea.

0:19:32.640 --> 0:19:36.280
<v Speaker 1>It's a big topic, right how to how to unify

0:19:36.359 --> 0:19:39.840
<v Speaker 1>the world, make people treat each other more holistically, less competitively.

0:19:41.880 --> 0:19:45.159
<v Speaker 1>We would be remiss not to put it in the

0:19:45.160 --> 0:19:47.800
<v Speaker 1>context of what's currently happening in our country. You know,

0:19:47.840 --> 0:19:52.520
<v Speaker 1>this backswing as we were discussing earlier into this, you know,

0:19:52.760 --> 0:20:01.960
<v Speaker 1>very right wing discriminatory fascism, and everything you're saying perfectly

0:20:02.000 --> 0:20:04.600
<v Speaker 1>fits over the scope of the world, but also of

0:20:04.640 --> 0:20:10.879
<v Speaker 1>the internal world of one of an individual. And I

0:20:10.920 --> 0:20:14.000
<v Speaker 1>think in periods like this where the world at large

0:20:14.040 --> 0:20:18.359
<v Speaker 1>feels so traumatizing to so many people, people are trying

0:20:18.400 --> 0:20:24.720
<v Speaker 1>to manage stress. They are absolutely overwhelmed. It's chronic. How

0:20:24.800 --> 0:20:31.160
<v Speaker 1>do you begin to give whether it's like you said,

0:20:31.200 --> 0:20:34.800
<v Speaker 1>your mentees or clients or folks who you talk to online,

0:20:35.440 --> 0:20:39.040
<v Speaker 1>how do you help people get to the tip of

0:20:39.080 --> 0:20:42.960
<v Speaker 1>the spear, put that first poke in the veil and

0:20:43.040 --> 0:20:45.720
<v Speaker 1>start to see what's on the other side. Where do

0:20:45.800 --> 0:20:48.359
<v Speaker 1>you tell folks to begin?

0:20:49.160 --> 0:20:54.639
<v Speaker 3>Yeah, such an important question, especially in the times we

0:20:54.840 --> 0:20:59.320
<v Speaker 3>are living in. It's necessary and so I use the

0:20:59.400 --> 0:21:03.520
<v Speaker 3>term home coming to come to myself is to tell

0:21:03.560 --> 0:21:07.200
<v Speaker 3>myself the truth. And when I tell myself the truth,

0:21:07.760 --> 0:21:12.600
<v Speaker 3>I don't have to censor, judge, or apologize for what

0:21:12.680 --> 0:21:13.240
<v Speaker 3>I feel.

0:21:14.000 --> 0:21:14.440
<v Speaker 2>And so.

0:21:15.920 --> 0:21:20.160
<v Speaker 3>With that in mind, for those who see the landscape

0:21:20.280 --> 0:21:24.480
<v Speaker 3>and are exhausted, that makes sense speak that this is exhausting,

0:21:24.960 --> 0:21:28.800
<v Speaker 3>for those who are disappointed, for those who are outraged.

0:21:29.920 --> 0:21:32.920
<v Speaker 3>You know, sometimes people present this notion that to have

0:21:33.200 --> 0:21:36.200
<v Speaker 3>to be mentally or spiritually well like you're just in

0:21:36.240 --> 0:21:39.639
<v Speaker 3>this place of not being moved by anything, there's some

0:21:39.720 --> 0:21:44.560
<v Speaker 3>outrageous things happening. So a healthy response is actually outrage.

0:21:45.040 --> 0:21:48.760
<v Speaker 3>It means that I recognize that things are out of order,

0:21:49.359 --> 0:21:54.160
<v Speaker 3>that people are being dishonored, that people are being dehumanized.

0:21:54.720 --> 0:21:59.680
<v Speaker 3>And so you know, I would start with allow yourself

0:21:59.760 --> 0:22:04.720
<v Speaker 3>to feel it. Tell yourself and those within your circle

0:22:04.800 --> 0:22:09.120
<v Speaker 3>who you trust, what is stirred up for you in

0:22:09.160 --> 0:22:13.000
<v Speaker 3>this season. Because what we often do, and this is

0:22:13.480 --> 0:22:16.159
<v Speaker 3>again you know, from this capitalist notion of like I

0:22:16.200 --> 0:22:19.000
<v Speaker 3>have to be on and perform and because I'm measured

0:22:19.000 --> 0:22:22.960
<v Speaker 3>by my labor, is then we pretend how are you

0:22:23.080 --> 0:22:27.800
<v Speaker 3>I'm fine and you I'm fine, right, So we shake

0:22:27.960 --> 0:22:30.200
<v Speaker 3>that up. We disrupt that by.

0:22:30.400 --> 0:22:36.280
<v Speaker 2>How are you? I'm mad? How are you? I'm disappointed?

0:22:36.640 --> 0:22:37.199
<v Speaker 2>How were you?

0:22:37.560 --> 0:22:41.520
<v Speaker 3>I'm tired? How are you I'm confused about the way forward?

0:22:41.720 --> 0:22:44.080
<v Speaker 3>Oh you too, Yeah, I'm trying to figure it out too.

0:22:44.920 --> 0:22:50.560
<v Speaker 3>So our truth sets us free, and that also allows

0:22:50.640 --> 0:22:54.800
<v Speaker 3>us to mobilize, because you cannot respond to something you

0:22:54.880 --> 0:23:00.399
<v Speaker 3>do not acknowledge. And then it's for us to step

0:23:00.480 --> 0:23:05.600
<v Speaker 3>out of these silos of only fighting for my small group.

0:23:06.160 --> 0:23:10.160
<v Speaker 3>Because as long as we are divided and see each

0:23:10.240 --> 0:23:15.639
<v Speaker 3>other as enemy or competition, then we are disempowered. But

0:23:16.080 --> 0:23:21.120
<v Speaker 3>you know, successful movements happen when they are intergenerational, when

0:23:21.119 --> 0:23:25.600
<v Speaker 3>they are intercultural, when people show up from all over

0:23:25.840 --> 0:23:29.160
<v Speaker 3>all over the place, and the ways in which things

0:23:29.200 --> 0:23:36.840
<v Speaker 3>are moving tap into that necessity. Can I see your

0:23:36.960 --> 0:23:40.800
<v Speaker 3>struggle and see mine versus? What has happened is people

0:23:40.960 --> 0:23:45.560
<v Speaker 3>thought some people thought that this would not affect them,

0:23:45.680 --> 0:23:49.040
<v Speaker 3>so they were comfortable with it. It's like, Oh, if

0:23:49.040 --> 0:23:52.480
<v Speaker 3>it's only going to affect the undocumented, I'm okay. Or

0:23:52.520 --> 0:23:55.959
<v Speaker 3>if it's only going to affect LGBTQ, I'm okay. And

0:23:56.040 --> 0:23:59.560
<v Speaker 3>so then as it continues to roll out and gets

0:23:59.600 --> 0:24:03.760
<v Speaker 3>closer to people's front door, then it's like, oh.

0:24:03.480 --> 0:24:06.280
<v Speaker 2>Wait, what are we going to do about this? Yeah?

0:24:06.359 --> 0:24:07.840
<v Speaker 2>What are we going to do about this?

0:24:10.960 --> 0:24:16.400
<v Speaker 1>Do you think that? And I ask because I don't

0:24:16.440 --> 0:24:20.320
<v Speaker 1>think it's easy to find people who would readily say, oh,

0:24:20.359 --> 0:24:24.879
<v Speaker 1>I assumed this would just affect these people. But do

0:24:24.920 --> 0:24:29.160
<v Speaker 1>you think the human I don't want to say tendency,

0:24:29.200 --> 0:24:33.000
<v Speaker 1>but perhaps frequent human pattern of Oh, if it's just

0:24:33.040 --> 0:24:35.640
<v Speaker 1>happening over there, then me and mine are all right.

0:24:36.960 --> 0:24:41.760
<v Speaker 1>Do you think that comes from the kind of generational

0:24:41.880 --> 0:24:45.119
<v Speaker 1>truth that we carry that humanity has come with such

0:24:45.720 --> 0:24:50.320
<v Speaker 1>violence and such cruelty and such terror, as it has

0:24:50.359 --> 0:24:55.040
<v Speaker 1>also innovated and created and done beautiful things in the world.

0:24:55.400 --> 0:25:01.000
<v Speaker 1>Do you think humans have an inherent that can be

0:25:01.080 --> 0:25:08.280
<v Speaker 1>so powerful that they can run from collective reality?

0:25:09.920 --> 0:25:13.120
<v Speaker 3>I think instead of it being inherent, I actually think

0:25:13.160 --> 0:25:21.160
<v Speaker 3>it's taught, and that people are taught that these people,

0:25:22.080 --> 0:25:25.680
<v Speaker 3>whichever however we want to label them, are the problem,

0:25:26.160 --> 0:25:29.479
<v Speaker 3>that they're the reason you're not succeeding, that they're the

0:25:29.480 --> 0:25:32.879
<v Speaker 3>ones that are taking your jobs, that they're the ones

0:25:32.960 --> 0:25:39.000
<v Speaker 3>that are ruining our neighborhood. And so it is. It

0:25:39.080 --> 0:25:44.080
<v Speaker 3>is taught, and then it is repeated. And so the

0:25:44.200 --> 0:25:47.400
<v Speaker 3>excuse people will give, they won't say I don't care

0:25:47.480 --> 0:25:50.280
<v Speaker 3>about them. They'll say, this is going to be good

0:25:50.320 --> 0:25:55.640
<v Speaker 3>for the economy, right, They'll say that, you know, I'm

0:25:55.680 --> 0:26:01.000
<v Speaker 3>making a financial decision, and so this is gonna be

0:26:01.320 --> 0:26:04.680
<v Speaker 3>and then like, oh, well, the price of eggs, well,

0:26:04.680 --> 0:26:08.520
<v Speaker 3>the price of brig well, the employment, uh you know.

0:26:09.040 --> 0:26:14.639
<v Speaker 3>But but what people have to wrestle with is actually

0:26:14.760 --> 0:26:19.040
<v Speaker 3>none of what is being done was a secret or hidden.

0:26:20.160 --> 0:26:24.840
<v Speaker 3>It was announced, and so uh so people were fine

0:26:24.880 --> 0:26:28.200
<v Speaker 3>with it. They were fine with it. They were fine

0:26:28.200 --> 0:26:31.880
<v Speaker 3>with the agenda because they thought, I'm going to get

0:26:31.960 --> 0:26:34.199
<v Speaker 3>rich and we're going to get rid of all the

0:26:34.240 --> 0:26:41.560
<v Speaker 3>bad people. And uh, you know it has been I

0:26:41.600 --> 0:26:48.439
<v Speaker 3>would say maybe throughout our history, our societal history of

0:26:48.600 --> 0:26:56.240
<v Speaker 3>convincing impoverished and middle income people that they will benefit. Uh,

0:26:56.359 --> 0:27:00.840
<v Speaker 3>the more wealthy people are happy because as long as

0:27:00.840 --> 0:27:05.160
<v Speaker 3>you can see someone is beneath you, then you're gonna

0:27:05.200 --> 0:27:11.040
<v Speaker 3>do great. And it is a historical lesson that people

0:27:11.119 --> 0:27:16.000
<v Speaker 3>have to continue to learn that some people who claim

0:27:16.080 --> 0:27:19.680
<v Speaker 3>to be for me or not for me, and some

0:27:19.800 --> 0:27:23.120
<v Speaker 3>people who have been presented to me as my enemies

0:27:23.600 --> 0:27:27.160
<v Speaker 3>are actually my greatest potential allies.

0:27:27.800 --> 0:27:35.080
<v Speaker 1>Yeah. Yeah, some of the studies confuse me. I remember,

0:27:35.920 --> 0:27:40.720
<v Speaker 1>you know, the guys the rules of economic anxiety, and

0:27:40.760 --> 0:27:42.760
<v Speaker 1>we all know what that is, as you've just so

0:27:42.880 --> 0:27:48.159
<v Speaker 1>eloquently explained. There was a maybe it was around the midterms,

0:27:49.280 --> 0:27:52.280
<v Speaker 1>a study that came out talking about how they would

0:27:52.320 --> 0:27:54.399
<v Speaker 1>give these examples to people and say, well, you and

0:27:54.440 --> 0:27:57.000
<v Speaker 1>all your coworkers can make eighty thousand dollars a year,

0:27:57.800 --> 0:28:00.520
<v Speaker 1>or you can make one hundred thousand dollar a year,

0:28:00.560 --> 0:28:02.520
<v Speaker 1>but those four guys on your team are actually going

0:28:02.600 --> 0:28:05.439
<v Speaker 1>to make one hundred and twenty because they're technically doing

0:28:06.000 --> 0:28:08.639
<v Speaker 1>things in the office that are more management level than you.

0:28:09.400 --> 0:28:11.840
<v Speaker 1>But you know, twenty thousand dollar rais for you and

0:28:11.920 --> 0:28:14.600
<v Speaker 1>forty thousand dollar rays for them. And most people said no,

0:28:14.640 --> 0:28:18.480
<v Speaker 1>we should all make eighty, even though that gave them less.

0:28:19.400 --> 0:28:24.080
<v Speaker 1>And I was fascinated by why do we want to

0:28:24.119 --> 0:28:27.399
<v Speaker 1>compete instead of all continue to succeed? Why do you

0:28:27.440 --> 0:28:31.000
<v Speaker 1>want to hold yourself and you and your coworker back

0:28:31.119 --> 0:28:34.120
<v Speaker 1>instead of watch them soar and then earn your way

0:28:34.160 --> 0:28:38.480
<v Speaker 1>into soaring. And when we start to look at all this,

0:28:39.680 --> 0:28:46.680
<v Speaker 1>you know, the need to withhold from others is often

0:28:46.720 --> 0:28:52.479
<v Speaker 1>the root of what hurts us. And we see it

0:28:52.560 --> 0:28:57.640
<v Speaker 1>happening in this wide landscape, and what happens without is

0:28:57.680 --> 0:29:02.160
<v Speaker 1>reflected within. And one of the things that gave me

0:29:02.440 --> 0:29:07.280
<v Speaker 1>this moment of I kind of gasped when I read it,

0:29:07.320 --> 0:29:09.680
<v Speaker 1>to be honest, when I started the book, And I'm

0:29:09.720 --> 0:29:11.920
<v Speaker 1>going to just like do the thing on the podcast

0:29:12.000 --> 0:29:15.040
<v Speaker 1>and hold up this beautiful book that you've given to

0:29:15.120 --> 0:29:19.239
<v Speaker 1>us because a lot of people, I think, struggle with

0:29:21.160 --> 0:29:25.240
<v Speaker 1>having to learn or you should know this by now

0:29:25.280 --> 0:29:26.920
<v Speaker 1>and then they have shame if they don't, so then

0:29:26.960 --> 0:29:30.120
<v Speaker 1>they don't want to learn anything about it. And we

0:29:30.200 --> 0:29:32.880
<v Speaker 1>see it a lot in the world of trying to

0:29:32.960 --> 0:29:37.560
<v Speaker 1>teach generational lessons and social justice and our history, especially

0:29:37.600 --> 0:29:40.480
<v Speaker 1>as they're banning books. And when I picked up your

0:29:40.520 --> 0:29:45.120
<v Speaker 1>book to get ready for today, I gasped really early

0:29:46.240 --> 0:29:49.560
<v Speaker 1>when you said, if you want to read this book

0:29:50.240 --> 0:29:54.880
<v Speaker 1>in the order of chapters that call to you, go ahead.

0:29:55.640 --> 0:29:57.720
<v Speaker 1>I just ask that you do read all of it.

0:29:59.000 --> 0:30:01.520
<v Speaker 1>Never have I I've ever had a teacher at any

0:30:01.760 --> 0:30:04.440
<v Speaker 1>level of my personal or my academic life tell me

0:30:04.480 --> 0:30:07.560
<v Speaker 1>I could read the syllabus out of order. And I

0:30:07.840 --> 0:30:11.120
<v Speaker 1>was like, I'm a forty two year old woman, and

0:30:11.120 --> 0:30:12.440
<v Speaker 1>I was like, I just got a permission s lift

0:30:12.480 --> 0:30:18.440
<v Speaker 1>to bring the rules. And it really it gave me

0:30:18.680 --> 0:30:22.400
<v Speaker 1>joy that made me laugh in my kitchen. And then

0:30:22.440 --> 0:30:25.960
<v Speaker 1>I went, wait a second, what if we did this

0:30:26.120 --> 0:30:28.840
<v Speaker 1>more for each other out in the world and said

0:30:29.400 --> 0:30:31.360
<v Speaker 1>you might know this, but you might not know that.

0:30:31.480 --> 0:30:33.840
<v Speaker 1>And here's just a thing I think you might want

0:30:33.840 --> 0:30:37.240
<v Speaker 1>to know. Come to this at your own pace, come

0:30:37.240 --> 0:30:42.280
<v Speaker 1>to this in your own time. How did you get there,

0:30:42.400 --> 0:30:46.080
<v Speaker 1>being as wise as you are about all of it?

0:30:46.440 --> 0:30:49.280
<v Speaker 1>And the generations of all of it, and the connections

0:30:49.320 --> 0:30:51.360
<v Speaker 1>of all of it, and why people say what they

0:30:51.360 --> 0:30:53.160
<v Speaker 1>do because they don't really want to say what they think,

0:30:53.200 --> 0:30:55.640
<v Speaker 1>and where the fear comes from, And I mean it's

0:30:56.080 --> 0:31:00.600
<v Speaker 1>the systems are big, and you manage to give a

0:31:00.720 --> 0:31:05.920
<v Speaker 1>world of permission for every one of one person who

0:31:06.000 --> 0:31:10.760
<v Speaker 1>wants to grow with you. How did you figure out

0:31:10.800 --> 0:31:13.800
<v Speaker 1>how to do that? And and was it that notion

0:31:13.880 --> 0:31:17.240
<v Speaker 1>of homecoming that opened it for you?

0:31:19.160 --> 0:31:21.920
<v Speaker 3>It is thank you first of all for that example.

0:31:24.280 --> 0:31:26.920
<v Speaker 3>And I would say a part of what you know,

0:31:27.040 --> 0:31:31.080
<v Speaker 3>I approached the writing as a as a clinician or

0:31:31.120 --> 0:31:36.040
<v Speaker 3>as a healer and recognizing if someone looks in that

0:31:36.040 --> 0:31:40.200
<v Speaker 3>table of contents and it's about, you know, a chapter

0:31:40.240 --> 0:31:44.160
<v Speaker 3>in the back on healing after infidelity and they've just

0:31:44.400 --> 0:31:46.920
<v Speaker 3>been cheated on, like they want to get there. They

0:31:46.960 --> 0:31:51.200
<v Speaker 3>can't even hear the rest right or how to let

0:31:51.280 --> 0:31:55.480
<v Speaker 3>go of someone who doesn't love you, Like that's that's

0:31:55.520 --> 0:31:57.960
<v Speaker 3>in the forefront of your heart, your mind, your spirit,

0:31:58.760 --> 0:32:03.280
<v Speaker 3>And a part of you know, liberation work or womanist

0:32:03.400 --> 0:32:08.760
<v Speaker 3>or feminist work is acknowledging the wisdom of the people

0:32:08.800 --> 0:32:13.080
<v Speaker 3>around the table. So like that other approach is to

0:32:13.200 --> 0:32:17.040
<v Speaker 3>assume I know everything and you know nothing, and so

0:32:17.360 --> 0:32:21.920
<v Speaker 3>I'm going to instruct you. But instead right or you know,

0:32:22.040 --> 0:32:26.200
<v Speaker 3>and that's not empowering. The empowerment is tap into your

0:32:26.240 --> 0:32:30.040
<v Speaker 3>inner wisdom, tap into what you know, you know what

0:32:30.080 --> 0:32:32.880
<v Speaker 3>you need right now, trust yourself with what you need

0:32:33.000 --> 0:32:37.800
<v Speaker 3>right now, and once you get what you urgently need,

0:32:38.400 --> 0:32:40.840
<v Speaker 3>know that the rest of it is there for you

0:32:41.000 --> 0:32:44.680
<v Speaker 3>and can serve you. And one of the ways that

0:32:44.760 --> 0:32:49.120
<v Speaker 3>I learned the importance of predictions, you know, sharing with people.

0:32:49.200 --> 0:32:56.080
<v Speaker 3>Predictions is predictions and permission is in therapy. As a

0:32:56.200 --> 0:33:01.720
<v Speaker 3>trauma psychologist, if people come in to thay therapy and

0:33:02.280 --> 0:33:05.160
<v Speaker 3>in the moment they feel inspired or they feel safe

0:33:05.600 --> 0:33:10.600
<v Speaker 3>and they share something very personal or very vulnerable, it

0:33:10.760 --> 0:33:13.440
<v Speaker 3>is a chance that in the moment it felt good,

0:33:14.040 --> 0:33:17.360
<v Speaker 3>but afterwards they're going to replay the moment and say

0:33:17.400 --> 0:33:20.320
<v Speaker 3>to themselves like I said too much, or what is

0:33:20.360 --> 0:33:23.040
<v Speaker 3>doctor Tamer think of me? Or I'm not going back now,

0:33:23.040 --> 0:33:26.000
<v Speaker 3>I'm embarrassed. And so at the end of a session

0:33:26.040 --> 0:33:29.880
<v Speaker 3>where people have really revealed themselves, I'll give them that

0:33:30.040 --> 0:33:33.120
<v Speaker 3>prediction and say to them, I'm so glad what you

0:33:33.200 --> 0:33:33.960
<v Speaker 3>shared today.

0:33:34.520 --> 0:33:35.120
<v Speaker 2>And at some.

0:33:35.240 --> 0:33:39.400
<v Speaker 3>Point this week you're likely going to think, I don't

0:33:39.400 --> 0:33:42.120
<v Speaker 3>know if I want to go back, and I invite

0:33:42.160 --> 0:33:46.640
<v Speaker 3>you to push past that and show up anyway. And

0:33:46.800 --> 0:33:48.600
<v Speaker 3>if next week you don't want to talk about what

0:33:48.640 --> 0:33:50.840
<v Speaker 3>you just said, you can say that and we'll talk

0:33:50.840 --> 0:33:54.800
<v Speaker 3>about something else. So then people will come the next

0:33:54.840 --> 0:33:58.040
<v Speaker 3>time and say, you know you were right. I was

0:33:58.080 --> 0:34:00.840
<v Speaker 3>thinking about not coming, but I remember what you say.

0:34:02.160 --> 0:34:07.280
<v Speaker 3>And so for us to walk in our mutual like

0:34:07.400 --> 0:34:10.839
<v Speaker 3>we get to co create it together, and we get

0:34:10.880 --> 0:34:15.200
<v Speaker 3>to honor and discover that we do know some things

0:34:15.239 --> 0:34:16.200
<v Speaker 3>about ourselves.

0:34:17.160 --> 0:34:28.840
<v Speaker 1>And now a word from our sponsors. One of the

0:34:28.880 --> 0:34:31.759
<v Speaker 1>things I appreciate about the example you've just given is

0:34:31.760 --> 0:34:38.640
<v Speaker 1>that it's kind of a meditation on patience again, not

0:34:39.040 --> 0:34:43.279
<v Speaker 1>just give yourself permission to be patient for life to

0:34:43.320 --> 0:34:46.799
<v Speaker 1>show up for you, but also give yourself permission to

0:34:48.320 --> 0:34:51.200
<v Speaker 1>have a burst of observation and then need some time,

0:34:51.920 --> 0:34:54.080
<v Speaker 1>need some time to go on your morning walk and

0:34:54.160 --> 0:34:56.640
<v Speaker 1>let it reverberate around in your body and talk about

0:34:56.680 --> 0:34:59.560
<v Speaker 1>something else, and then come back to it when you're

0:35:00.920 --> 0:35:03.080
<v Speaker 1>body and spirit have digested it.

0:35:03.560 --> 0:35:04.080
<v Speaker 2>Right.

0:35:04.520 --> 0:35:07.640
<v Speaker 1>You know, there's a there's a weird byproduct for all

0:35:07.640 --> 0:35:10.440
<v Speaker 1>the great things that I think you know, the internet

0:35:10.520 --> 0:35:14.279
<v Speaker 1>has given to us. It gave you to me as

0:35:14.320 --> 0:35:18.480
<v Speaker 1>a viewer when I first found you. For example, one

0:35:18.480 --> 0:35:20.960
<v Speaker 1>of the things I fear it's done, And I just

0:35:21.040 --> 0:35:26.799
<v Speaker 1>had a conversation with another artist about this recently. Now

0:35:26.840 --> 0:35:31.320
<v Speaker 1>you can't do anything without it feeling or likely being recorded.

0:35:32.880 --> 0:35:36.920
<v Speaker 1>You don't have time to discuss something, think about it,

0:35:36.960 --> 0:35:40.880
<v Speaker 1>read an article, read a book, mature your opinion, and

0:35:40.920 --> 0:35:45.440
<v Speaker 1>then talk about it again. One video clip, one clickbait,

0:35:45.480 --> 0:35:48.400
<v Speaker 1>one bad rehearsal for a performing artist of a song,

0:35:48.560 --> 0:35:54.120
<v Speaker 1>one and it blows up your life. Right, And sometimes

0:35:54.120 --> 0:35:59.680
<v Speaker 1>I worry that people are missing the ability to be vulnerable,

0:36:00.320 --> 0:36:03.680
<v Speaker 1>grow and then return as fuller versions of themselves.

0:36:03.760 --> 0:36:11.799
<v Speaker 3>Yeah, yeah, that is such a good point of being accepting,

0:36:11.920 --> 0:36:18.480
<v Speaker 3>being called in right, accepting and appreciating growing pains. What

0:36:18.520 --> 0:36:21.120
<v Speaker 3>I like to say is when we get it wrong

0:36:21.480 --> 0:36:24.319
<v Speaker 3>and someone shares it with us, what a gift like

0:36:24.440 --> 0:36:27.280
<v Speaker 3>they could have not said it, and then we continue

0:36:27.320 --> 0:36:32.319
<v Speaker 3>on our way not knowing that something was harmful or

0:36:32.400 --> 0:36:37.640
<v Speaker 3>offensive or inaccurate. And so we want to always be teachable,

0:36:38.360 --> 0:36:42.600
<v Speaker 3>you know, and to have that cultural humility, you know,

0:36:42.640 --> 0:36:45.040
<v Speaker 3>because now what they're trying to do is say if

0:36:45.080 --> 0:36:49.680
<v Speaker 3>you make the majority uncomfortable, you have now done something illegal.

0:36:50.480 --> 0:36:54.839
<v Speaker 3>And it's like discomfort is illegal, right, It will be

0:36:55.200 --> 0:37:00.680
<v Speaker 3>uncomfortable to learn what you had not I been told

0:37:01.719 --> 0:37:05.680
<v Speaker 3>it is uncomfortable, but you wrestle with that and can

0:37:05.760 --> 0:37:08.480
<v Speaker 3>grow from it. The other thing that I think is

0:37:08.560 --> 0:37:14.640
<v Speaker 3>important about us giving ourselves permission to honor where we

0:37:14.680 --> 0:37:19.080
<v Speaker 3>are in the process is it also is teaching us

0:37:19.200 --> 0:37:25.439
<v Speaker 3>sovereignty and empowerment in order to have boundaries. Right, when

0:37:25.600 --> 0:37:31.880
<v Speaker 3>I have to just obey, then it requires no awareness

0:37:31.920 --> 0:37:35.759
<v Speaker 3>on my part. But when I have to, as you

0:37:36.040 --> 0:37:38.320
<v Speaker 3>name like take, I like to call it sacred pause.

0:37:39.520 --> 0:37:44.480
<v Speaker 3>Let me pause and consider what do I think, what

0:37:44.520 --> 0:37:47.920
<v Speaker 3>do I feel? What do I want to say? And

0:37:48.000 --> 0:37:50.360
<v Speaker 3>I like to use the phrase the holiness of no,

0:37:51.320 --> 0:37:56.080
<v Speaker 3>because for women, or religious people or trauma survivors, we

0:37:56.120 --> 0:37:59.759
<v Speaker 3>are often talked out of our no, and we're in

0:37:59.800 --> 0:38:03.279
<v Speaker 3>that people pleasing mode of what do people want me

0:38:03.400 --> 0:38:03.880
<v Speaker 3>to be?

0:38:04.400 --> 0:38:06.680
<v Speaker 2>But it's not authentic though.

0:38:06.760 --> 0:38:10.640
<v Speaker 3>Instead I get to embrace the holiness of no, that's

0:38:10.680 --> 0:38:13.440
<v Speaker 3>not where I am right now, or no I don't

0:38:13.480 --> 0:38:15.840
<v Speaker 3>have a capacity for that, or just no, I choose

0:38:15.880 --> 0:38:22.920
<v Speaker 3>not to, and so to give ourselves permission to grow,

0:38:23.560 --> 0:38:28.520
<v Speaker 3>to change, to shift. That's the way we heal.

0:38:29.400 --> 0:38:33.600
<v Speaker 1>Yeah, And I love that you relate it to learning

0:38:33.680 --> 0:38:37.520
<v Speaker 1>about your impact in the world, sometimes hopefully for good

0:38:37.560 --> 0:38:40.880
<v Speaker 1>and sometimes where you don't mean it to be negative

0:38:40.920 --> 0:38:44.239
<v Speaker 1>for others. And also this idea of even how we

0:38:45.120 --> 0:38:49.200
<v Speaker 1>move through the kind of you know, staircase of our

0:38:49.239 --> 0:38:53.560
<v Speaker 1>own experience and reflection. You know, I've had the version

0:38:53.600 --> 0:38:55.880
<v Speaker 1>of what you just talked about with my own therapist

0:38:55.960 --> 0:38:59.760
<v Speaker 1>where we get to the root of something really hard

0:38:59.760 --> 0:39:02.719
<v Speaker 1>that happened and I want to talk about it. It's

0:39:02.760 --> 0:39:05.080
<v Speaker 1>time to talk about it, And the next week I'm like,

0:39:05.160 --> 0:39:07.600
<v Speaker 1>I need fifteen minutes of talking about something else.

0:39:09.320 --> 0:39:10.120
<v Speaker 2>Yeah, okay.

0:39:10.239 --> 0:39:14.080
<v Speaker 1>And where I am about that is Yeah, now I've

0:39:14.120 --> 0:39:17.000
<v Speaker 1>thought about it every day for seven days, and I'm

0:39:17.040 --> 0:39:18.960
<v Speaker 1>mad all over again. And I'm mad at the person

0:39:18.960 --> 0:39:20.759
<v Speaker 1>who was in the room and watched it happen and

0:39:20.760 --> 0:39:24.080
<v Speaker 1>didn't say anything. And I'm mad. And you have to

0:39:24.239 --> 0:39:28.239
<v Speaker 1>go through these things. But you're right. The expectation that

0:39:28.280 --> 0:39:30.440
<v Speaker 1>you can just show up and be ready for anything

0:39:30.800 --> 0:39:37.080
<v Speaker 1>at any time, it is it is a that is

0:39:37.120 --> 0:39:42.840
<v Speaker 1>a boundaryless society, that is a behavior that is lacking

0:39:42.880 --> 0:39:46.919
<v Speaker 1>respect for another person's process, and I think the more

0:39:46.960 --> 0:39:50.799
<v Speaker 1>we can talk about it, you know how to just

0:39:51.880 --> 0:39:57.760
<v Speaker 1>expand what you can hold, including for others, Like imagine

0:39:57.800 --> 0:40:03.160
<v Speaker 1>what a more gentle world it would be when you

0:40:03.200 --> 0:40:06.440
<v Speaker 1>went through working on the book. Because one of the

0:40:06.440 --> 0:40:09.800
<v Speaker 1>things that I love about this, you know, you've coached

0:40:09.840 --> 0:40:13.759
<v Speaker 1>so many of us, whether personally or digitally in community

0:40:13.920 --> 0:40:20.120
<v Speaker 1>on you know, resilience, on the sacred pause, on expansion,

0:40:21.120 --> 0:40:23.360
<v Speaker 1>and a lot of what you talk about in Matters

0:40:23.360 --> 0:40:30.080
<v Speaker 1>of the Heart is relationship, and it's relationship to your partner,

0:40:30.200 --> 0:40:34.520
<v Speaker 1>to your family, to yourself. Yes, is there a reason

0:40:35.880 --> 0:40:41.360
<v Speaker 1>that you chose to use relationship as the container because

0:40:41.680 --> 0:40:44.560
<v Speaker 1>it feels as a reader like it was very much

0:40:44.600 --> 0:40:46.799
<v Speaker 1>on purpose, and it's not just because people are in

0:40:46.840 --> 0:40:48.000
<v Speaker 1>relationships with each other.

0:40:49.120 --> 0:40:56.360
<v Speaker 3>Yes, it is the biggest question and most frequent challenge

0:40:57.360 --> 0:41:02.480
<v Speaker 3>that people show up with. And it's also a big

0:41:02.560 --> 0:41:08.200
<v Speaker 3>predictor for our well being. So when you feel well loved,

0:41:08.280 --> 0:41:12.080
<v Speaker 3>well cared for, when you have that sense of belonging,

0:41:13.160 --> 0:41:18.440
<v Speaker 3>that can be a protective factor against depression, against anxiety,

0:41:18.680 --> 0:41:23.040
<v Speaker 3>against diction dealing with big life transitions. It's like a

0:41:23.160 --> 0:41:26.720
<v Speaker 3>moving cross country but I'm calling my friends right so

0:41:26.800 --> 0:41:31.759
<v Speaker 3>that can help us, and at the same time, heartbreak

0:41:32.840 --> 0:41:36.160
<v Speaker 3>can be devastating and have a ripple effect in the

0:41:36.239 --> 0:41:40.919
<v Speaker 3>other areas of our lives. People can be very successful,

0:41:41.040 --> 0:41:46.440
<v Speaker 3>let's say academically or professionally, and then if the partnership

0:41:47.239 --> 0:41:52.600
<v Speaker 3>is in ruins or the friendship ends, it can disrupt everything.

0:41:53.080 --> 0:41:56.440
<v Speaker 3>It can take our sleep, take our appetite, take our

0:41:56.480 --> 0:42:02.120
<v Speaker 3>self esteem. And so it is very important both in

0:42:02.239 --> 0:42:10.839
<v Speaker 3>terms of thriving and recovering from the difficulties of life.

0:42:11.920 --> 0:42:17.160
<v Speaker 1>And in the book you talk a lot about emotional unavailability.

0:42:18.280 --> 0:42:22.600
<v Speaker 1>How do you identify if you are emotionally unavailable or if,

0:42:23.320 --> 0:42:25.359
<v Speaker 1>as you referenced earlier, you have to let go of

0:42:25.400 --> 0:42:28.600
<v Speaker 1>someone who maybe does not love you in the way

0:42:28.600 --> 0:42:32.960
<v Speaker 1>they said they did. That feels like an emotional unavailability

0:42:33.040 --> 0:42:36.560
<v Speaker 1>or maybe better categorized as a dishonesty. I'll let you decide.

0:42:36.600 --> 0:42:41.840
<v Speaker 1>But how do you find kind of the root of

0:42:42.000 --> 0:42:43.440
<v Speaker 1>that problem?

0:42:43.880 --> 0:42:49.520
<v Speaker 3>Yeah, so, you know, with ourselves, we kind of check

0:42:49.680 --> 0:42:56.279
<v Speaker 3>in check ourselves to see how real, how authentic am

0:42:56.320 --> 0:43:00.560
<v Speaker 3>I in my relationships and in my friendships. Some of

0:43:00.640 --> 0:43:04.000
<v Speaker 3>us can show up for other people when we're feeling strong,

0:43:04.080 --> 0:43:07.719
<v Speaker 3>when we're feeling shiny, when we're feeling successful, and then

0:43:07.760 --> 0:43:12.920
<v Speaker 3>when we're feeling challenged, we disappear right. So you to

0:43:12.960 --> 0:43:17.160
<v Speaker 3>ask yourself, when I'm struggling, do I reach out to

0:43:17.200 --> 0:43:20.920
<v Speaker 3>my circle and let people support me, or do I

0:43:20.960 --> 0:43:24.000
<v Speaker 3>isolate because I only believe people can see me when

0:43:24.000 --> 0:43:29.040
<v Speaker 3>I'm at my best. So that kind of emotional one

0:43:29.160 --> 0:43:35.840
<v Speaker 3>note is emotional unavailability that I can't be open to

0:43:36.000 --> 0:43:40.400
<v Speaker 3>the full spectrum of my feelings in the presence of

0:43:40.440 --> 0:43:44.520
<v Speaker 3>another right. So it's one thing if I say, oh,

0:43:44.840 --> 0:43:47.680
<v Speaker 3>you know my coworkers or people I don't know well,

0:43:47.760 --> 0:43:51.000
<v Speaker 3>or strangers on the street, Sure with them, I could

0:43:51.040 --> 0:43:54.960
<v Speaker 3>do public relations of how's your day? Oh great, how's yours?

0:43:55.360 --> 0:43:58.080
<v Speaker 3>But am I talking to my family and friends and

0:43:58.160 --> 0:44:02.040
<v Speaker 3>partner that way? So you want to ask yourself your

0:44:02.120 --> 0:44:07.040
<v Speaker 3>level of honesty, which is our level of intimacy in

0:44:07.120 --> 0:44:11.640
<v Speaker 3>terms of these relationships. And we also want to think

0:44:11.680 --> 0:44:18.080
<v Speaker 3>about the ways we may sabotage connections or our discomfort

0:44:18.160 --> 0:44:22.960
<v Speaker 3>with being seen. How does it feel to me when

0:44:23.040 --> 0:44:28.080
<v Speaker 3>people are actually paying attention right, when they observe things

0:44:28.120 --> 0:44:31.720
<v Speaker 3>about me that I'm not used to people seeing.

0:44:32.719 --> 0:44:33.000
<v Speaker 2>Right.

0:44:34.560 --> 0:44:41.120
<v Speaker 3>And then in terms of in relationship accepting, when people's

0:44:41.760 --> 0:44:46.120
<v Speaker 3>actions either don't match their words or when their actions

0:44:46.120 --> 0:44:50.400
<v Speaker 3>don't match my fantasy, because sometimes it's not even their words.

0:44:50.920 --> 0:44:55.320
<v Speaker 3>Sometimes they never said anything, but you know, we created

0:44:55.360 --> 0:44:58.160
<v Speaker 3>this picture of like, oh, we're going to either be

0:44:58.280 --> 0:45:01.880
<v Speaker 3>besties or this is going to be my partner. Yeah,

0:45:02.320 --> 0:45:06.360
<v Speaker 3>they're not on board with that. So everybody in the

0:45:06.440 --> 0:45:09.080
<v Speaker 3>relationship has to know they're in it. It can't just

0:45:09.200 --> 0:45:12.600
<v Speaker 3>be one sided, right, right.

0:45:13.080 --> 0:45:15.000
<v Speaker 1>And now a word from our sponsors who make this

0:45:15.080 --> 0:45:28.320
<v Speaker 1>show possible. I guess everybody also has a point where

0:45:28.360 --> 0:45:33.480
<v Speaker 1>some of those things click in right for whatever reason.

0:45:33.480 --> 0:45:37.440
<v Speaker 1>It really makes me think about the dissolution of my

0:45:38.440 --> 0:45:41.400
<v Speaker 1>last relationship, which you know, to add insult to injury,

0:45:41.560 --> 0:45:45.000
<v Speaker 1>was out in the world, which is never an easy

0:45:45.000 --> 0:45:47.200
<v Speaker 1>way to process something, but you know, kind of comes

0:45:47.200 --> 0:45:53.160
<v Speaker 1>with the job. The thing that I was so profound

0:45:53.239 --> 0:45:57.600
<v Speaker 1>for me, especially as a woman, knowing how so many

0:45:57.600 --> 0:46:00.239
<v Speaker 1>of us have been taught to be good and his

0:46:00.280 --> 0:46:02.760
<v Speaker 1>smile and to serve others and take care of everyone

0:46:02.800 --> 0:46:05.239
<v Speaker 1>else in the room and do do all of the things.

0:46:05.239 --> 0:46:07.120
<v Speaker 1>Be a good soldier, be a good leader on set,

0:46:07.200 --> 0:46:12.680
<v Speaker 1>be a good daughter, be whatever. The thing that finally

0:46:12.840 --> 0:46:19.239
<v Speaker 1>made me stop saying, well, maybe if I compromised more.

0:46:19.280 --> 0:46:22.120
<v Speaker 1>Maybe if my job were less difficult, maybe if I, maybe,

0:46:22.200 --> 0:46:25.040
<v Speaker 1>if I, maybe, if I and made me go, wait

0:46:25.080 --> 0:46:28.719
<v Speaker 1>a second, what about what's supposed to be for me

0:46:29.080 --> 0:46:30.399
<v Speaker 1>instead of what I'm supposed to.

0:46:30.360 --> 0:46:31.520
<v Speaker 2>Do for Yes?

0:46:32.040 --> 0:46:34.839
<v Speaker 1>Yes, And the aha moment for me was being on

0:46:34.880 --> 0:46:41.040
<v Speaker 1>the precipice of becoming a mom and going, oh, every

0:46:41.120 --> 0:46:46.200
<v Speaker 1>single thing I have accepted for myself, I would never ever,

0:46:47.080 --> 0:46:53.319
<v Speaker 1>except for my child, I would never ever. I would

0:46:53.320 --> 0:46:57.200
<v Speaker 1>never tell my best friend to compromise more. I would

0:46:57.239 --> 0:47:01.160
<v Speaker 1>say to her, you're being asked to compromise yourself, not

0:47:01.280 --> 0:47:08.719
<v Speaker 1>to compromise with another. And there was something about realizing, oh,

0:47:09.080 --> 0:47:13.719
<v Speaker 1>I have gone through the spectrum of you know, in

0:47:13.800 --> 0:47:18.319
<v Speaker 1>small ways to unacceptable big ways. I have always kind

0:47:18.320 --> 0:47:23.440
<v Speaker 1>of compromised myself. And I thought I learned how to

0:47:23.480 --> 0:47:26.799
<v Speaker 1>not do that, you know, seven years ago, and here

0:47:26.840 --> 0:47:30.000
<v Speaker 1>I am realizing I'm still doing it, and it looks

0:47:30.000 --> 0:47:33.480
<v Speaker 1>good on the outside and it's all smoke and mirrors,

0:47:34.200 --> 0:47:37.880
<v Speaker 1>and it was this kind of revelatory. I sort of

0:47:37.920 --> 0:47:42.520
<v Speaker 1>felt like I felt like internally I had one of

0:47:42.560 --> 0:47:45.880
<v Speaker 1>those experiences like when we used to watch the videos

0:47:45.880 --> 0:47:48.759
<v Speaker 1>of the old hotels in Las Vegas, get demoed like

0:47:48.840 --> 0:47:50.880
<v Speaker 1>the cool old buildings that would blow up on the

0:47:50.880 --> 0:47:53.239
<v Speaker 1>inside and then collapse, because then they you know, they

0:47:53.239 --> 0:47:56.319
<v Speaker 1>were building the skyscrapers like that was my thing. I

0:47:56.360 --> 0:47:58.640
<v Speaker 1>was like, oh, i've the whole thing has to come down.

0:48:00.320 --> 0:48:03.960
<v Speaker 1>And it made me have conversations with my parents at

0:48:04.120 --> 0:48:07.600
<v Speaker 1>forty that I thought we'd had and achieved, and look

0:48:07.600 --> 0:48:10.959
<v Speaker 1>at us doing the work at thirty four. All these things.

0:48:11.000 --> 0:48:13.840
<v Speaker 1>It made me realize there was a whole basement layer

0:48:13.880 --> 0:48:19.719
<v Speaker 1>I'd not gone through yet. And it was so painful

0:48:21.200 --> 0:48:28.400
<v Speaker 1>and weirdly also the most joyous, the most oxygenated. I mean,

0:48:28.440 --> 0:48:32.279
<v Speaker 1>I just took such a deep breath even thinking about it.

0:48:32.280 --> 0:48:36.600
<v Speaker 1>It was so hard and so good, and it was

0:48:36.640 --> 0:48:38.680
<v Speaker 1>the thing that had to happen. But I had to

0:48:38.680 --> 0:48:42.640
<v Speaker 1>stop trying to be good, and I had to stop

0:48:42.719 --> 0:48:45.399
<v Speaker 1>trying to take care of everyone else in the room

0:48:45.440 --> 0:48:49.800
<v Speaker 1>before myself. The metaphor I gave myself was like, stop

0:48:49.920 --> 0:48:53.040
<v Speaker 1>cooking a dinner for thirty people and then serving yourself

0:48:53.080 --> 0:48:55.959
<v Speaker 1>the scraps as the thirtieth person to plate her food.

0:48:56.000 --> 0:48:58.719
<v Speaker 1>You cooked the food, You make your plate first, you

0:48:58.760 --> 0:48:59.360
<v Speaker 1>eat first.

0:49:00.280 --> 0:49:00.560
<v Speaker 2>Right.

0:49:01.040 --> 0:49:06.239
<v Speaker 1>But it took me for decades to feel that I

0:49:06.360 --> 0:49:11.080
<v Speaker 1>deserved that, and that is when I feel to what

0:49:11.120 --> 0:49:12.920
<v Speaker 1>you were saying earlier, that's when I feel like my

0:49:12.960 --> 0:49:16.920
<v Speaker 1>life arrived for me. And I was like, oh, okay,

0:49:16.920 --> 0:49:18.440
<v Speaker 1>it's just been a slow burn.

0:49:18.560 --> 0:49:21.560
<v Speaker 2>Yes, but it's here. Ah.

0:49:21.680 --> 0:49:28.480
<v Speaker 3>I love that testimony. And it's also deeply understandable because

0:49:29.160 --> 0:49:33.920
<v Speaker 3>we get celebrated for erasing ourselves. You know, people will

0:49:33.960 --> 0:49:36.960
<v Speaker 3>hold you up and say, you're a good partner, you're

0:49:37.000 --> 0:49:39.920
<v Speaker 3>a good friend, you have no needs, you.

0:49:39.920 --> 0:49:42.040
<v Speaker 1>Have no needs, you're so selfless.

0:49:42.200 --> 0:49:47.360
<v Speaker 3>Yes, yes, it gets celebrated, and so of course you

0:49:47.520 --> 0:49:50.760
<v Speaker 3>lived like that, right, And I think that's the part

0:49:51.160 --> 0:49:53.840
<v Speaker 3>to take in because if not, we can beat ourselves

0:49:53.960 --> 0:49:56.160
<v Speaker 3>up about, oh my god, why did I do this?

0:49:56.200 --> 0:50:00.279
<v Speaker 3>For decades because it was taught and reinforced and it

0:50:00.360 --> 0:50:03.600
<v Speaker 3>was modeled and celebrated that this is what you because

0:50:03.640 --> 0:50:06.680
<v Speaker 3>nobody wants to be a selfish woman, right, right, And

0:50:06.719 --> 0:50:09.720
<v Speaker 3>so then when you're like, wait a minute, we're getting

0:50:09.760 --> 0:50:13.160
<v Speaker 3>the bad into the stick here, right, I suppose this

0:50:13.239 --> 0:50:16.360
<v Speaker 3>should be mutual, This should be reciprocal.

0:50:17.840 --> 0:50:19.879
<v Speaker 2>I should be that. You know.

0:50:20.040 --> 0:50:22.799
<v Speaker 3>What I like to say is if you make them

0:50:22.880 --> 0:50:27.040
<v Speaker 3>your priority and they make themselves their priority, who's looking

0:50:27.040 --> 0:50:31.400
<v Speaker 3>out for you. Right, So I can only be selfless

0:50:31.719 --> 0:50:34.239
<v Speaker 3>in the presence of someone else who is selfless, and

0:50:34.280 --> 0:50:37.040
<v Speaker 3>then we are mutually nourishing each other.

0:50:37.800 --> 0:50:38.360
<v Speaker 2>Yeah.

0:50:38.480 --> 0:50:41.439
<v Speaker 1>Yes, well, and you're saying something that I think gets

0:50:41.560 --> 0:50:44.800
<v Speaker 1>missed in this self love discourse, love yourself first before

0:50:44.800 --> 0:50:48.920
<v Speaker 1>you can love another. We talked about it earlier. There's this.

0:50:49.840 --> 0:50:52.480
<v Speaker 1>I've seen backlash, you know, both for some of what

0:50:52.520 --> 0:50:55.719
<v Speaker 1>I've shared. I see it with Chelsea Hamler talking about

0:50:55.800 --> 0:50:59.359
<v Speaker 1>choosing herself in a relationship that wasn't good. I see it.

0:50:59.360 --> 0:51:01.880
<v Speaker 1>It's on the end, not a lot like oh, happiness

0:51:01.920 --> 0:51:05.520
<v Speaker 1>isn't the metric? And how selfish that you and et cetera,

0:51:05.560 --> 0:51:10.759
<v Speaker 1>et cetera. No, my core, I'm still the person who

0:51:10.840 --> 0:51:14.279
<v Speaker 1>likes to cook for everybody, but I can't be the

0:51:14.280 --> 0:51:17.239
<v Speaker 1>only one who does it. Yes, I actually can be

0:51:17.320 --> 0:51:22.839
<v Speaker 1>more selfless in a reciprocal relationship than I could ever

0:51:23.000 --> 0:51:25.520
<v Speaker 1>be in one where I was expected to do all

0:51:25.520 --> 0:51:30.520
<v Speaker 1>and be all and be quietly happy, right right, in

0:51:30.560 --> 0:51:33.399
<v Speaker 1>a weird way, the more you're able to say, oh,

0:51:33.440 --> 0:51:37.120
<v Speaker 1>I deserve, I will also take for myself, the more

0:51:37.160 --> 0:51:38.839
<v Speaker 1>you can give to another, Is that right?

0:51:39.000 --> 0:51:39.360
<v Speaker 2>Yes?

0:51:39.480 --> 0:51:45.080
<v Speaker 3>Yeah, And then it doesn't get set up as you're

0:51:46.080 --> 0:51:51.040
<v Speaker 3>dishonoring or robbing the other person, or the relationship is

0:51:51.080 --> 0:51:54.600
<v Speaker 3>that we want each other to be well, and so

0:51:55.080 --> 0:51:56.840
<v Speaker 3>the things that make you well.

0:51:57.480 --> 0:51:58.200
<v Speaker 2>Right, But it is.

0:51:58.239 --> 0:52:03.040
<v Speaker 3>Interesting as your name, people getting angry at women for

0:52:03.200 --> 0:52:07.000
<v Speaker 3>wanting to be happy, so just like really and including

0:52:07.080 --> 0:52:11.719
<v Speaker 3>messages from other women who have chosen misery and perseverance

0:52:12.120 --> 0:52:17.040
<v Speaker 3>over their own joy, and so they are outraged at

0:52:17.080 --> 0:52:20.759
<v Speaker 3>how dare you walk away and choose joy?

0:52:20.800 --> 0:52:23.320
<v Speaker 2>Because for them it never felt like an option.

0:52:24.840 --> 0:52:28.120
<v Speaker 1>Yes, I need you to say that again. Yeah, women,

0:52:28.320 --> 0:52:34.719
<v Speaker 1>particularly yes, negative elements of the patriarchy, right, get enraged

0:52:34.760 --> 0:52:37.360
<v Speaker 1>when other women choose joy, when other women get free.

0:52:37.719 --> 0:52:42.480
<v Speaker 3>Yes, yes, it's like, how dare you do that? I

0:52:42.480 --> 0:52:44.759
<v Speaker 3>didn't know we could do that. I don't think I

0:52:44.840 --> 0:52:48.399
<v Speaker 3>can do that. Doing that must be bad in order

0:52:48.400 --> 0:52:52.239
<v Speaker 3>for me to feel good about myself, and so for

0:52:52.360 --> 0:52:57.200
<v Speaker 3>us not to judge each other, like if someone chooses

0:52:57.680 --> 0:53:03.040
<v Speaker 3>to stay in an unhappy circumstance because their values tell

0:53:03.120 --> 0:53:06.960
<v Speaker 3>them loyalty is more important than happiness, that's your choice.

0:53:08.239 --> 0:53:10.920
<v Speaker 2>That's your choice. That's your choice.

0:53:11.840 --> 0:53:15.480
<v Speaker 3>And for those who choose to say, my mental health

0:53:15.960 --> 0:53:18.880
<v Speaker 3>is more important than being loyal to something that's killing me.

0:53:19.400 --> 0:53:26.640
<v Speaker 1>Yeah, that's the choice for me. The thing that I

0:53:26.680 --> 0:53:30.600
<v Speaker 1>heard myself say to a friend that then I couldn't

0:53:30.640 --> 0:53:34.319
<v Speaker 1>stop saying, was everybody says life's too short, but I'm

0:53:34.360 --> 0:53:37.839
<v Speaker 1>realizing life is way too long to do this.

0:53:38.200 --> 0:53:42.640
<v Speaker 2>Ahh. It's just too long to be in so much

0:53:43.680 --> 0:53:45.600
<v Speaker 2>pain and unfulfillment.

0:53:46.560 --> 0:53:53.200
<v Speaker 3>And one of the important I think distinctions for people

0:53:53.320 --> 0:53:56.040
<v Speaker 3>is it's not that I can't do it, it's that

0:53:56.120 --> 0:54:02.640
<v Speaker 3>I choose not to be. I could just keep making

0:54:02.680 --> 0:54:05.479
<v Speaker 3>all the dinners, right, I could keep doing all of that,

0:54:06.160 --> 0:54:10.240
<v Speaker 3>But I'm gonna make another choice because I have many

0:54:10.280 --> 0:54:12.839
<v Speaker 3>more years and many more seasons. And here's the other

0:54:12.880 --> 0:54:16.520
<v Speaker 3>thing that I think people don't get. It actually sets

0:54:16.560 --> 0:54:23.319
<v Speaker 3>both people free. Right, somebody is gonna be happy with

0:54:23.440 --> 0:54:28.240
<v Speaker 3>that other person and not consider it suffering or perseverance.

0:54:28.560 --> 0:54:31.680
<v Speaker 3>So let them be free to find their person. Let

0:54:31.760 --> 0:54:34.480
<v Speaker 3>you be free to find yours, or to create the

0:54:34.560 --> 0:54:39.440
<v Speaker 3>life that you want. That you know, it's that scarcity

0:54:39.520 --> 0:54:43.000
<v Speaker 3>mindset that like we are all we could ever have,

0:54:43.680 --> 0:54:46.319
<v Speaker 3>and so we have to cling to it even though

0:54:46.320 --> 0:54:49.520
<v Speaker 3>it is joyless.

0:54:50.360 --> 0:54:55.839
<v Speaker 1>Yeah, but to say I know I deserve more than

0:54:55.960 --> 0:55:01.040
<v Speaker 1>this scarcity, it's kind of like jumping without seeing the net. Yes,

0:55:01.080 --> 0:55:07.040
<v Speaker 1>beneath you. It is terrifying, you know. Thank God for

0:55:07.120 --> 0:55:09.319
<v Speaker 1>hindsight because we always say, you know, it's twenty twenty.

0:55:09.400 --> 0:55:12.600
<v Speaker 1>I can see the terror and the courage that it

0:55:12.640 --> 0:55:15.919
<v Speaker 1>took for me and so many people I know who

0:55:15.920 --> 0:55:18.240
<v Speaker 1>were going through it at the same time, and friends

0:55:18.280 --> 0:55:22.840
<v Speaker 1>who are going through it now. How do you think

0:55:22.960 --> 0:55:28.120
<v Speaker 1>we can tap into our courage, our knowing that there

0:55:28.160 --> 0:55:32.440
<v Speaker 1>will be a net when we are so afraid? Because

0:55:33.040 --> 0:55:36.719
<v Speaker 1>to your point, so many people choose the pain they

0:55:36.800 --> 0:55:42.319
<v Speaker 1>know instead of the unknown, which could be joy. So

0:55:42.360 --> 0:55:45.040
<v Speaker 1>there must be something we have to shift right.

0:55:44.960 --> 0:55:45.760
<v Speaker 2>Right right.

0:55:46.320 --> 0:55:49.560
<v Speaker 3>So a part of it is I call it a

0:55:49.600 --> 0:55:53.640
<v Speaker 3>faith walk, especially if you've never been treated wonderfully well

0:55:54.440 --> 0:55:56.799
<v Speaker 3>you say you've seen other people like I know it

0:55:56.920 --> 0:56:00.400
<v Speaker 3>exists in the world, but has it existed for me?

0:56:01.360 --> 0:56:03.560
<v Speaker 3>Then for a lot of people they would say no,

0:56:03.840 --> 0:56:06.960
<v Speaker 3>like this is the best of what I've had, even

0:56:07.000 --> 0:56:12.160
<v Speaker 3>though it's not good, And so can I have faith

0:56:12.200 --> 0:56:15.960
<v Speaker 3>for what I have yet to experience? Can I have

0:56:16.040 --> 0:56:19.120
<v Speaker 3>faith that it can exist for me? And I need

0:56:19.160 --> 0:56:22.120
<v Speaker 3>to say this because I am part of in therapy.

0:56:22.160 --> 0:56:26.440
<v Speaker 3>For me is like not giving false promises is like,

0:56:27.239 --> 0:56:32.239
<v Speaker 3>let's say you didn't meet mister or miss wonderful, do

0:56:32.360 --> 0:56:34.439
<v Speaker 3>you still want to be in this?

0:56:35.400 --> 0:56:35.640
<v Speaker 2>Right?

0:56:36.239 --> 0:56:40.640
<v Speaker 3>So it's not a matter of like, it's it's because

0:56:40.800 --> 0:56:43.560
<v Speaker 3>because if not, people will think instantly, well, where's my

0:56:43.640 --> 0:56:46.560
<v Speaker 3>new person? And it's like, well, how about where's my

0:56:46.640 --> 0:56:50.719
<v Speaker 3>new life? How about here's my joy? How about here's

0:56:50.719 --> 0:56:54.440
<v Speaker 3>my opportunity to begin my new chapter whatever that is

0:56:54.520 --> 0:56:55.000
<v Speaker 3>going to be.

0:56:55.640 --> 0:56:59.240
<v Speaker 1>Here's here's my opportunity to be my full self instead

0:56:59.280 --> 0:57:01.759
<v Speaker 1>of a reduced fractional version of me.

0:57:02.239 --> 0:57:04.800
<v Speaker 2>That's right, that's right. Absolutely.

0:57:05.360 --> 0:57:09.879
<v Speaker 3>So I think it's easier sometimes for people to imagine

0:57:09.960 --> 0:57:13.600
<v Speaker 3>that then, because yeah, if the other way, if it's

0:57:13.719 --> 0:57:17.160
<v Speaker 3>just hooked on too, like I'm instantly gonna be swooped

0:57:17.200 --> 0:57:21.280
<v Speaker 3>off my feet by someone amazing, and when months or

0:57:21.360 --> 0:57:24.479
<v Speaker 3>years passed they haven't met that person, then if you're like, oh,

0:57:24.560 --> 0:57:27.600
<v Speaker 3>I made a mistake, it's like, no, you were miserable.

0:57:28.360 --> 0:57:31.920
<v Speaker 3>You were miserable and unfulfilled, and so now you're living

0:57:32.120 --> 0:57:35.560
<v Speaker 3>a freer life and down the road, who knows how

0:57:35.600 --> 0:57:39.160
<v Speaker 3>far down the road you may connect with someone and

0:57:39.200 --> 0:57:41.160
<v Speaker 3>then you'll be able to say it was worth the wait.

0:57:41.960 --> 0:57:47.720
<v Speaker 1>Yeah, yeah, patience, it really all sounds to me like

0:57:47.760 --> 0:57:50.600
<v Speaker 1>it comes back to a practice of patience for yourself.

0:57:51.320 --> 0:57:55.760
<v Speaker 3>I will say, patience and co creating. So I'm not

0:57:55.840 --> 0:57:59.600
<v Speaker 3>just like pass sitting and waiting, right, because I have

0:57:59.680 --> 0:58:03.240
<v Speaker 3>people who are like that, who just like work remote,

0:58:03.480 --> 0:58:05.920
<v Speaker 3>stay home all day and it's like, who are you

0:58:05.960 --> 0:58:10.080
<v Speaker 3>going to meet the delivery person? I have to be

0:58:10.320 --> 0:58:15.640
<v Speaker 3>active while I'm being patient, but I'm engaging with life.

0:58:15.880 --> 0:58:22.080
<v Speaker 1>Yeah, and sometimes just that just shifting where you physically

0:58:22.160 --> 0:58:27.160
<v Speaker 1>are putting yourself in new rooms, right, it can reveal

0:58:27.200 --> 0:58:28.360
<v Speaker 1>your whole life to you.

0:58:28.480 --> 0:58:29.960
<v Speaker 2>Yes, yeah, it might have.

0:58:29.960 --> 0:58:31.160
<v Speaker 1>Been in front of you the whole time.

0:58:31.400 --> 0:58:33.520
<v Speaker 2>Absolutely absolutely.

0:58:34.320 --> 0:58:39.160
<v Speaker 1>I said this a lot in that very transformational year

0:58:39.200 --> 0:58:41.080
<v Speaker 1>as well, Like I just didn't see it until I

0:58:41.080 --> 0:58:48.080
<v Speaker 1>saw it. And I think you, if you're lucky, you

0:58:48.120 --> 0:58:50.520
<v Speaker 1>get put in spaces where you get to see something

0:58:50.560 --> 0:58:51.480
<v Speaker 1>you didn't expect.

0:58:51.920 --> 0:58:57.480
<v Speaker 3>Right, Yes, it's true being open to the new. Can

0:58:57.560 --> 0:58:59.800
<v Speaker 3>my life be different than it is right now?

0:59:00.080 --> 0:59:00.800
<v Speaker 2>Yes it can be.

0:59:01.400 --> 0:59:06.200
<v Speaker 1>Yes, So these are big ideas. Courage is a big practice,

0:59:06.320 --> 0:59:09.040
<v Speaker 1>Bravery is a big practice of faith. Walk is a

0:59:09.040 --> 0:59:15.840
<v Speaker 1>big practice. What are some of the smaller more more

0:59:15.880 --> 0:59:18.680
<v Speaker 1>able to go on? Perhaps a to do list? Yes,

0:59:19.040 --> 0:59:23.600
<v Speaker 1>or a calendar, the daily practices that you would tell

0:59:23.640 --> 0:59:28.680
<v Speaker 1>people to incorporate for their mental self care or that

0:59:28.760 --> 0:59:30.240
<v Speaker 1>you incorporate for yours.

0:59:30.600 --> 0:59:34.560
<v Speaker 3>Yeah, so I'd like to say, create a morning ritual,

0:59:35.200 --> 0:59:39.160
<v Speaker 3>you know, set the tone for your day. And you know,

0:59:39.240 --> 0:59:43.760
<v Speaker 3>I had to discover that because basically, if you wake

0:59:43.880 --> 0:59:46.040
<v Speaker 3>up at the time you have to jump out of bed,

0:59:46.320 --> 0:59:50.160
<v Speaker 3>you've already started to stay anxious. Right, Oh, then we

0:59:50.200 --> 0:59:52.960
<v Speaker 3>need to set the alarm before I need to actually

0:59:53.000 --> 0:59:56.920
<v Speaker 3>be up, So I could have a season of stillness,

0:59:57.800 --> 1:00:01.480
<v Speaker 3>season of sacred connection. Whatever that's going to look like

1:00:01.520 --> 1:00:04.560
<v Speaker 3>for me. It might be listening to this podcast, it

1:00:04.680 --> 1:00:08.400
<v Speaker 3>might be journaling. It might be I'm waking up early

1:00:08.480 --> 1:00:11.400
<v Speaker 3>enough to be able to go for a walk. It

1:00:11.480 --> 1:00:13.680
<v Speaker 3>might be because I need time for prayer and meditation.

1:00:15.520 --> 1:00:20.560
<v Speaker 3>So start the day by feeding your spirit. I like

1:00:20.640 --> 1:00:22.960
<v Speaker 3>to say, you know, pick a theme song, US song

1:00:23.000 --> 1:00:24.560
<v Speaker 3>they like when you put it on, it makes you

1:00:24.600 --> 1:00:28.720
<v Speaker 3>want to dance, it makes you feel good inside. That way,

1:00:28.760 --> 1:00:32.440
<v Speaker 3>you're not going out in the world hungry and desperate

1:00:32.880 --> 1:00:36.160
<v Speaker 3>for the world to give you life. Like I show

1:00:36.240 --> 1:00:39.080
<v Speaker 3>up and then I can get for my overflow. Right,

1:00:39.120 --> 1:00:41.480
<v Speaker 3>I can't show up empty, so I have to be

1:00:41.600 --> 1:00:46.760
<v Speaker 3>intentional about pouring into myself. So yeah, start the day

1:00:48.400 --> 1:00:53.080
<v Speaker 3>in love with love with the sacred, and then I

1:00:53.120 --> 1:00:59.680
<v Speaker 3>would say, stretch into greater vulnerability in your relationships and friendships.

1:01:00.360 --> 1:01:05.440
<v Speaker 3>Tell somebody an uncommon truth today. You know, when someone

1:01:05.520 --> 1:01:08.600
<v Speaker 3>asks you, how are you doing? Give somebody a real answer,

1:01:09.360 --> 1:01:12.120
<v Speaker 3>and then we'll start to deepen our friendships and deepen

1:01:12.160 --> 1:01:13.000
<v Speaker 3>our connections.

1:01:14.520 --> 1:01:17.440
<v Speaker 1>M give somebody a real answer.

1:01:17.880 --> 1:01:18.400
<v Speaker 2>Yeah.

1:01:18.480 --> 1:01:23.200
<v Speaker 1>That's nice, right, it's really nice. Do you have a

1:01:23.240 --> 1:01:23.880
<v Speaker 1>morning song?

1:01:24.960 --> 1:01:27.560
<v Speaker 2>Oh? I have several?

1:01:28.320 --> 1:01:34.440
<v Speaker 3>Uh breathe it in Uh is beautiful chorus. People listen

1:01:34.520 --> 1:01:37.800
<v Speaker 3>to that. That just reminds you to take breath.

1:01:38.560 --> 1:01:38.800
<v Speaker 1>Uh.

1:01:38.840 --> 1:01:42.160
<v Speaker 3>And then my dear sister Joy Jones has a song

1:01:42.280 --> 1:01:46.320
<v Speaker 3>called beautiful, So it starts with this affirmation I'm beautiful,

1:01:46.440 --> 1:01:50.440
<v Speaker 3>Yes I am. And so just like serenading yourself in

1:01:50.480 --> 1:01:51.000
<v Speaker 3>the morning.

1:01:51.720 --> 1:01:57.640
<v Speaker 1>M h. Yeah, that's so special and it strikes me

1:01:57.720 --> 1:02:04.000
<v Speaker 1>as simple in a way. These are simple ideas, but

1:02:04.160 --> 1:02:07.720
<v Speaker 1>what they do for your spirit and for the way

1:02:07.920 --> 1:02:12.160
<v Speaker 1>you begin your day profound right.

1:02:12.880 --> 1:02:18.240
<v Speaker 3>It is about repeated practices over time, so in the moments,

1:02:18.520 --> 1:02:21.000
<v Speaker 3>and this is an important piece people need to keep

1:02:21.000 --> 1:02:26.000
<v Speaker 3>in mind. You want goals that are actually doable and attainable. Right,

1:02:26.200 --> 1:02:31.080
<v Speaker 3>Sometimes we set like these outrageously huge goals that are

1:02:31.120 --> 1:02:34.760
<v Speaker 3>a setup for disappointment, a setup for failure, and then

1:02:34.800 --> 1:02:38.439
<v Speaker 3>we give up. Right, So the common one I said,

1:02:38.480 --> 1:02:40.960
<v Speaker 3>I think I had it in the first book Homecoming,

1:02:42.240 --> 1:02:44.800
<v Speaker 3>that if last night, if you had fried chicken last night,

1:02:44.880 --> 1:02:46.560
<v Speaker 3>don't say, starting today, I'm a vegan.

1:02:47.600 --> 1:02:51.680
<v Speaker 2>It's just it's not going to work. You start like

1:02:51.720 --> 1:02:52.720
<v Speaker 2>a meetless Monday.

1:02:53.680 --> 1:02:58.160
<v Speaker 3>So set goals that seem small, but you repeat them

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<v Speaker 3>over time and habit becomes your life.

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<v Speaker 1>That's beautiful. Oh gosh, yeah, I just I'm sitting with

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<v Speaker 1>the thought of it, looking at the time and knowing

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<v Speaker 1>I need to ask you my next question, but just

1:03:12.680 --> 1:03:16.880
<v Speaker 1>taking a moment. So thank you for that. You know,

1:03:16.960 --> 1:03:22.080
<v Speaker 1>you are a person who strikes me as always growing

1:03:23.240 --> 1:03:29.880
<v Speaker 1>and learning and interrogating, and you know, giving to the

1:03:29.920 --> 1:03:36.440
<v Speaker 1>world certainly, And you've given us a new book. What

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<v Speaker 1>feels because I imagine when you think about the things

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<v Speaker 1>you want to do, you are a person who wants

1:03:42.880 --> 1:03:47.560
<v Speaker 1>to do for everyone. I love that you talk about

1:03:47.560 --> 1:03:51.440
<v Speaker 1>how to do for yourself. But what right now is

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<v Speaker 1>the book is coming out and the world is what

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<v Speaker 1>it is, and yet you choose to begin every day

1:03:57.920 --> 1:04:02.200
<v Speaker 1>in love with all these things you hold. What feels

1:04:02.200 --> 1:04:04.480
<v Speaker 1>like you're work in progress right now?

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<v Speaker 3>Well, I will say one of my what's a continuous

1:04:08.720 --> 1:04:14.480
<v Speaker 3>work is parenting. My eldest is a sophomore in college

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<v Speaker 3>now in cross country all the way in New York,

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<v Speaker 3>and then my youngest is in middle school. Uh, And

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<v Speaker 3>they come, you know, with very different personalities. So I

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<v Speaker 3>like to say, you know, my eldest made me a

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<v Speaker 3>very confident parent because.

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<v Speaker 2>Like she just kind of out.

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<v Speaker 3>And then when my son came along, I had had

1:04:36.560 --> 1:04:38.240
<v Speaker 3>to get some humility.

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<v Speaker 2>Like oh yeah.

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<v Speaker 3>So continuing to be open to learning, like learning them

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<v Speaker 3>and learning myself one of the things that really nourishes me.

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<v Speaker 3>We talk about like what are practices we can do.

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<v Speaker 3>I have a sisterhood circle called the Gathering uh, and

1:04:57.440 --> 1:05:00.560
<v Speaker 3>we get together about once a month, either in or

1:05:00.840 --> 1:05:04.960
<v Speaker 3>online and just pour into each other. And it's so

1:05:05.720 --> 1:05:09.360
<v Speaker 3>important to me that it's not a space where like

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<v Speaker 3>I'm doing all the pouring and people are just receiving.

1:05:14.360 --> 1:05:18.440
<v Speaker 3>Like it is a real sisterhood circle where if we're

1:05:18.480 --> 1:05:22.040
<v Speaker 3>having a rough month, we say that and get the encouragement.

1:05:22.560 --> 1:05:24.960
<v Speaker 3>If you know, we have something to celebrate. We share

1:05:25.000 --> 1:05:32.520
<v Speaker 3>that and so, yeah, sisterhood is such a gift and

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<v Speaker 3>I continue to humble myself and develop as a parent.

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<v Speaker 1>Yeah, I love that. Yeah it feels beautiful. Thank you

1:05:43.680 --> 1:05:45.960
<v Speaker 1>so much for coming on today. It's just been an

1:05:46.040 --> 1:05:47.000
<v Speaker 1>absolute joy.

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<v Speaker 3>Thank you for having me, for the wonderful conversation, and

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<v Speaker 3>for the beauty of your transparency and your testimony. I

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<v Speaker 3>know that as you share your story it's set so

1:05:59.600 --> 1:06:03.000
<v Speaker 3>many people free. And I love the range of us

1:06:03.120 --> 1:06:07.400
<v Speaker 3>talking from personal relationships to social justice, because all of

1:06:07.440 --> 1:06:08.760
<v Speaker 3>it is necessary.

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<v Speaker 1>It is, it is. Thank you so much