WEBVTT - Brian Eno: The Innovator

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<v Speaker 1>Pushkin. Not many musicians cite design or architecture as their inspiration,

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<v Speaker 1>but sitting in a beautifully designed German airport in nineteen

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<v Speaker 1>seventy eight, Brian Eno was inspired to create atmospheric music

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<v Speaker 1>to complement the space. His landmark album Music for Airports followed,

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<v Speaker 1>and with it Eno created ambient music, an entirely new

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<v Speaker 1>genre that still thrives today. Brian ENO's fifty year career

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<v Speaker 1>is teaming with innovation. He started out playing since in

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<v Speaker 1>the early seventies as a member of the UK glam

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<v Speaker 1>rock band Roxy Music, went on to record a series

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<v Speaker 1>of solo albums and eventually produced career defining albums for

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<v Speaker 1>a host of bands, including YouTube Devo and Cold Playing.

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<v Speaker 1>His latest project is a radio station through Sono's Radio HD.

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<v Speaker 1>He'll be streaming three hundred unreleased songs from his decades

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<v Speaker 1>in music, including some that he's still making today. The

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<v Speaker 1>station is called the Lighthouse, and on today's episode, Rick

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<v Speaker 1>Rubin talks to Brian Eno a bit about that station

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<v Speaker 1>and also about his love for the musical space that

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<v Speaker 1>exists between humans and machines. Eno also recalls predicting the

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<v Speaker 1>birth of hip hop and the back of a Cab

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<v Speaker 1>with David Byrne and explains why listening to Beyonce playing

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<v Speaker 1>through a wall is strangely satisfying. This is broken record

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<v Speaker 1>liner notes for the Digital Age. I'm justin Richmond. Here's

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<v Speaker 1>Rick Rubin with Brian Eno. I'm gonna starting a funny

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<v Speaker 1>place because just now, before we started, I was thinking

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<v Speaker 1>about a lot of things, and the last thought that

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<v Speaker 1>came up before I made notes this morning was to

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<v Speaker 1>ask what was the last bit of technology to come

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<v Speaker 1>along that has influenced the way you work? There have

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<v Speaker 1>been a few. I've been working quite a lot with

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<v Speaker 1>my friend Peter Chilvers, who's an musician and a coda

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<v Speaker 1>and we've been working on ways of manipulating MIDI automatically

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<v Speaker 1>and effectively. What we're doing is taking a MIDI signal

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<v Speaker 1>and subjecting it to various probabilistic mutations. So, for instance,

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<v Speaker 1>you have a stream of information going into the MIDI

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<v Speaker 1>and you say leave out thirteen percent of that. So

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<v Speaker 1>if you have a drum part, it sounds like the

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<v Speaker 1>drummer's dropping a beat every so often, or we can

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<v Speaker 1>say things like every one in twenty beats, double it

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<v Speaker 1>or move it by a quarter beat. So we can

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<v Speaker 1>take parts that are fairly fixed, or which are loops

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<v Speaker 1>in fact, and we can suddenly bring them to life

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<v Speaker 1>in some very very interesting and uncanny ways. It doesn't

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<v Speaker 1>really sound like what humans would do, but it doesn't

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<v Speaker 1>sound like what machines do either, so it's an interesting

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<v Speaker 1>new zone. I think I've always liked those zones between

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<v Speaker 1>the human and the mechanical. This is why I love

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<v Speaker 1>all the voice treatments that are going on now so much,

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<v Speaker 1>because that's always what I wanted to hear. One The

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<v Speaker 1>one thing that used to be sacred you could never touch,

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<v Speaker 1>was the voice, and I always thought, why not. You know,

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<v Speaker 1>it's just another piece of electronic material, like anything else.

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<v Speaker 1>We can do what we like with it. Do you

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<v Speaker 1>ever feel like going the other way? Do you ever

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<v Speaker 1>start with something that synthetical programmed and decide to create

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<v Speaker 1>it with traditional instruments? Have you ever done that? I've

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<v Speaker 1>done that, and it hasn't always been very successful. In fact,

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<v Speaker 1>it's actually rather rarely being successful for me, and I

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<v Speaker 1>think it's because what I enjoy about the use of

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<v Speaker 1>the electronics and the computers is that they do things

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<v Speaker 1>that humans can't do, and I really like that area

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<v Speaker 1>just between what we can do and what machines can do.

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<v Speaker 1>There's this sort of new area that is appearing. I mean,

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<v Speaker 1>people are noticing it more and more, particularly with vocals.

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<v Speaker 1>Suddenly there are these ways of singing that you've never

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<v Speaker 1>heard before. And what's very interesting, of course, is that

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<v Speaker 1>a new generation of people are learning to sing like that.

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<v Speaker 1>I don't know if you've ever seen any of those

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<v Speaker 1>wonderful things on YouTube where young people have clearly heard

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<v Speaker 1>a Rihannah record or something like that and thought, oh,

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<v Speaker 1>that's great, I'm going to sing like that, and they

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<v Speaker 1>don't actually realize that it's done with an auto tune. Yes,

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<v Speaker 1>that it was not possible to sing like that until

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<v Speaker 1>somebody did it with a machine, and then somebody else thought, well,

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<v Speaker 1>it's possible, so I'll do it. In the case of

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<v Speaker 1>the first example, where you're removing bits of media information,

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<v Speaker 1>would you say that the random aspect of the process

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<v Speaker 1>is always at work for you? I like things when

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<v Speaker 1>there's a layer of surprise, I suppose, and it's not

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<v Speaker 1>because I have this John Cage and faith in randomness.

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<v Speaker 1>For him, it was a sort of religious feeling that

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<v Speaker 1>randomness tied you into the synchronicity of the world. Somehow,

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<v Speaker 1>by using randomness, you allowed the state of things to

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<v Speaker 1>affect your work. It's a nice idea, and I like

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<v Speaker 1>it and I respect it in his work. For me,

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<v Speaker 1>it's a way of searching a musical space that I

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<v Speaker 1>wouldn't do using just my taste. I mean, one's taste

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<v Speaker 1>tends to propel you into the same areas over and

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<v Speaker 1>over again. The interesting thing about randomness is that sometimes

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<v Speaker 1>you're taken somewhere that you didn't expect to go, and

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<v Speaker 1>sometimes that turns out to be a really interesting new place.

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<v Speaker 1>So randomness for me is really just a tool, just

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<v Speaker 1>a way of taking me somewhere different. So it's not

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<v Speaker 1>random for the sake of random. But through the random process,

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<v Speaker 1>you find something new that you're looking for that you

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<v Speaker 1>didn't know you were looking for. Essentially, that's exactly right. Yes,

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<v Speaker 1>something happens and you kind of recognize that, you think, yes,

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<v Speaker 1>that makes sense. The reason I think this is interesting

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<v Speaker 1>is because I think what makes any work of art

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<v Speaker 1>interesting is or gripping or effective, is the feeling that

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<v Speaker 1>somebody was living, somebody was living it, somebody was alert

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<v Speaker 1>and alive and passionate in some way, and the way

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<v Speaker 1>you get into that state is by being an unfamiliar territory.

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<v Speaker 1>I think you're you're most alive when you're not quite

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<v Speaker 1>sure what is going on, when you're you're slightly flying

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<v Speaker 1>by the seat of your pants and you have to

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<v Speaker 1>negotiate it somehow. That's that's why we love improvisation so much,

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<v Speaker 1>because people are deliberately putting themselves at risk in a way,

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<v Speaker 1>soaring out into the unknown, and somehow dealing with it.

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<v Speaker 1>And that process of hearing someone dealing with it is

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<v Speaker 1>the difference between life and death in a piece of work.

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<v Speaker 1>I think. So I suppose all all of the strategies

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<v Speaker 1>and techniques that I use, and they are quite a

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<v Speaker 1>lot of them. Besides randomness, are really ways of trying

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<v Speaker 1>to find myself in a new place, because I get

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<v Speaker 1>excited when I'm in a new place. I like being

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<v Speaker 1>in unfamiliar surroundings. I always used to say that artists

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<v Speaker 1>are either cowboys or farmers, really, and they're both both

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<v Speaker 1>ways of being an artist to find you know, the

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<v Speaker 1>farmer wants to find a piece of territory and fully

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<v Speaker 1>explore it and exploit it. You know. You could say

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<v Speaker 1>the last twenty years of Mandrea and was like that.

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<v Speaker 1>When Mondrea finally settled on the style that we all

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<v Speaker 1>know him for, he just carried on doing it. But

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<v Speaker 1>the other kind of artist is the one who just

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<v Speaker 1>wants to find somewhere new. He just wants to find

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<v Speaker 1>the next frontier, the next piece of territory, and that's

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<v Speaker 1>what he gets turned on by. So I think I'm

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<v Speaker 1>more in the second category, though, people listening to my

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<v Speaker 1>work would say, but it all sounds exactly the same, Brian.

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<v Speaker 1>Do you have that same approach in life beyond? Are

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<v Speaker 1>you an explorer? Have you lived all over the world?

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<v Speaker 1>Do you continue to put yourself in new situations as

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<v Speaker 1>a human being as opposed to an artist. I have

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<v Speaker 1>such an amazing amount of inertia, you wouldn't believe it.

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<v Speaker 1>I wouldn't leave my studio if I had the choice. Probably, No,

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<v Speaker 1>it's not that bad. But the only reason I ever

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<v Speaker 1>go anywhere really is because I don't have a choice.

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<v Speaker 1>For instance, I had to go to New York in

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<v Speaker 1>nineteen seventy eight do something for a week, and it

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<v Speaker 1>was a nice, lovely weather. When I arrived, it was

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<v Speaker 1>this time of year. Somebody said, well, I've got a

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<v Speaker 1>sublet if you want to stay, And I ended up

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<v Speaker 1>spending five years there just because it was a nice

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<v Speaker 1>day when I arrived. Yes, I didn't have any intention

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<v Speaker 1>of living in New York. And then I left New

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<v Speaker 1>York because I had to go to Tokyo to do something.

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<v Speaker 1>And I was away in Tokyo and somebody robbed my

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<v Speaker 1>studio and took everything. Actually everything was gone, and somebody

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<v Speaker 1>rang me up and said, your whole studio has disappeared.

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<v Speaker 1>And I suddenly had this feeling of relief. I thought, oh,

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<v Speaker 1>I don't have to go back to New York then,

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<v Speaker 1>So then I moved to Toronto after that for a

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<v Speaker 1>little while. But I don't really move very much unless

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<v Speaker 1>I have to for some reason, or unless I don't

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<v Speaker 1>plan things very well. I'm pretty happy wherever I am. Actually,

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<v Speaker 1>I think we have that income and it's funny. I'm

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<v Speaker 1>wondering if the urge to adventure creatively is the balance

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<v Speaker 1>for the fact that we lived such her metical lives.

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<v Speaker 1>I think that's a very good theory. Yes, I know

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<v Speaker 1>that whatever I'm doing in my work always seems to

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<v Speaker 1>be balancing what is happening in the rest of my life.

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<v Speaker 1>For instance, when I lived in New York. I lived

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<v Speaker 1>on a very very very noisy corner. It was on

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<v Speaker 1>the corner of Broom and Broadway, so Broadway very busy street,

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<v Speaker 1>and then Broom was the cross street where all the

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<v Speaker 1>big trucks used to go on their way to the tunnel.

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<v Speaker 1>I lived at the top of the building, but it

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<v Speaker 1>used to kind of rock with this sound. And it

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<v Speaker 1>was whilst I lived there that I made the quietest

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<v Speaker 1>music I've ever made. And I'm sure what I was

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<v Speaker 1>trying to do was to make the place in the

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<v Speaker 1>music that I needed to be able to get to

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<v Speaker 1>sometimes as a relief from living in New York. And

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<v Speaker 1>then I moved back to England about two years later,

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<v Speaker 1>three years later, and I moved to the countryside, to

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<v Speaker 1>the town that I grew up in, very quiet, small

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<v Speaker 1>country town. And then I made the loudest music I'd

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<v Speaker 1>ever made in my life. Again, I think I needed

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<v Speaker 1>a bit of city, I needed some grit, some noise.

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<v Speaker 1>So yes, I think I think that's kind of what

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<v Speaker 1>artists do. They're always making worlds, and sometimes worlds that

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<v Speaker 1>they would just like to visit and look at. Sometimes

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<v Speaker 1>worlds they would like to spend time in earlier, you

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<v Speaker 1>said we're born with a particular taste. Do you feel

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<v Speaker 1>like your current taste is the taste you were born

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<v Speaker 1>with and or has it evolved and changed over the

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<v Speaker 1>course of your life. That's a very good question. I

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<v Speaker 1>remember when I first started painting, because painting was the

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<v Speaker 1>first artistic thing I did. I never learned to play

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<v Speaker 1>an instrument, so I was a painter as a kid.

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<v Speaker 1>And I remember I loved combinations of red and blue

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<v Speaker 1>that produced the mo violet range of the spectrum, and

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<v Speaker 1>I did loads of paintings just exploring that sort of

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<v Speaker 1>what I felt was a melancholy, deep area of color,

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<v Speaker 1>and certainly the melancholy of it was a big part

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<v Speaker 1>of what attracted me, and I don't think that's ever gone.

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<v Speaker 1>I still have that feeling for It's sort of a

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<v Speaker 1>nostalgia for other futures that could have happened but didn't.

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<v Speaker 1>If you see what I mean. How old were you

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<v Speaker 1>at this time that you were painting. Oh, I started

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<v Speaker 1>when I was about nine or ten, but I got

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<v Speaker 1>into the purple area when I was about thirteen or fourteen.

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<v Speaker 1>I was very, very impressed by Mondrea, and from early

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<v Speaker 1>on I used him as an example earlier, but I

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<v Speaker 1>loved the simplicity of his pictures because I kept thinking,

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<v Speaker 1>how can something that is so simple objectively, you know,

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<v Speaker 1>how can that have such an effect on me? It

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<v Speaker 1>was the closest thing to magic that I had ever seen,

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<v Speaker 1>And at the same time I was I loved duop music.

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<v Speaker 1>Now you're probably probably a bit too young for duap,

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<v Speaker 1>aren't you, But I'm a fan of duo up. I

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<v Speaker 1>am too young for it, But there was a growing

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<v Speaker 1>up in New York there was a radio show on

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<v Speaker 1>the oldie station on Sundays. They played two or three

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<v Speaker 1>hours of duop every weekend, dan Quae Reid and I

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<v Speaker 1>listened to it religiously, and I absolutely love dua Yeah,

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<v Speaker 1>well this that had the same sort of effect on me,

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<v Speaker 1>because duop is a very simple music in many senses,

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<v Speaker 1>you know, it's mainly about voices, not not about lots

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<v Speaker 1>of instruments and lots of playing. And in fact, the

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<v Speaker 1>closer it was to a cappella, the more I liked it.

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<v Speaker 1>And I just loved the fact that four voices could

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<v Speaker 1>produce such a range of colors and feelings that seemed

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<v Speaker 1>to me like on a par with Mandrea and you

0:14:55.876 --> 0:14:58.836
<v Speaker 1>know how. And I was always very drawn to this

0:14:58.956 --> 0:15:01.796
<v Speaker 1>idea of doing as much as possible with as little

0:15:01.836 --> 0:15:04.756
<v Speaker 1>as possible. I was never impressed by the kind of

0:15:04.836 --> 0:15:10.436
<v Speaker 1>music that used you know, complicated time signatures and amazingly

0:15:10.516 --> 0:15:13.756
<v Speaker 1>brilliant playing and so on. It's sort of impressive, but

0:15:13.836 --> 0:15:16.356
<v Speaker 1>for me, there was not the same magic in that

0:15:17.036 --> 0:15:19.956
<v Speaker 1>you could see the trick being done, you know, So

0:15:20.476 --> 0:15:23.996
<v Speaker 1>that part of my taste hasn't changed. I really am

0:15:24.036 --> 0:15:29.196
<v Speaker 1>always drawn to things that look like anybody could do them,

0:15:29.556 --> 0:15:32.276
<v Speaker 1>where you think I could have made that, but I

0:15:32.316 --> 0:15:38.636
<v Speaker 1>fucking didn't. Why didn't I part I don't know if

0:15:38.676 --> 0:15:40.716
<v Speaker 1>you have this feeling that part of the feeling of

0:15:41.716 --> 0:15:44.156
<v Speaker 1>one of the feelings I always have that tells me

0:15:44.316 --> 0:15:50.196
<v Speaker 1>something is great is kind of anger that I didn't

0:15:50.196 --> 0:15:56.636
<v Speaker 1>do it. I don't have that, but I understand it.

0:15:58.036 --> 0:16:00.636
<v Speaker 1>I do. I'm so thankful when there's something that I

0:16:00.676 --> 0:16:03.876
<v Speaker 1>like that I didn't make, because it's so exciting, it's

0:16:03.916 --> 0:16:07.156
<v Speaker 1>like Wow. Often I make things more out of the

0:16:08.276 --> 0:16:12.276
<v Speaker 1>need for them to exist. Yes, that's exactly right. I

0:16:12.316 --> 0:16:15.636
<v Speaker 1>want this music to exist. Yeah. The only reason I

0:16:15.996 --> 0:16:19.396
<v Speaker 1>make music, The reason I got into this line of

0:16:19.396 --> 0:16:23.956
<v Speaker 1>work was because I was experiencing hip hop music and

0:16:24.036 --> 0:16:27.356
<v Speaker 1>the records that were being made didn't reflect what it

0:16:27.436 --> 0:16:31.876
<v Speaker 1>actually was. So my earliest work was really just documenting

0:16:31.916 --> 0:16:35.356
<v Speaker 1>something that I was already a fan of and it

0:16:35.356 --> 0:16:37.836
<v Speaker 1>just didn't exist in the world, so I didn't really

0:16:37.836 --> 0:16:40.356
<v Speaker 1>have a choice. So when I do hear something that

0:16:40.396 --> 0:16:44.836
<v Speaker 1>I like, I get very excited because I'm always looking

0:16:44.836 --> 0:16:48.756
<v Speaker 1>for something that feels like a new way in Yes,

0:16:49.516 --> 0:16:52.636
<v Speaker 1>what you said there is something that I've often thought

0:16:52.676 --> 0:16:55.196
<v Speaker 1>that the things that influenced me most in terms of

0:16:55.676 --> 0:17:00.076
<v Speaker 1>actually making things are the things that I hear that

0:17:00.996 --> 0:17:05.196
<v Speaker 1>don't quite succeed where I listened to them. I think

0:17:05.756 --> 0:17:08.556
<v Speaker 1>that's a brilliant idea, And do you know what if

0:17:08.556 --> 0:17:12.436
<v Speaker 1>they had done this and that and this other thing

0:17:12.836 --> 0:17:15.436
<v Speaker 1>and left that bit out, that would be even better.

0:17:16.116 --> 0:17:19.676
<v Speaker 1>So quite often when I'm thinking like that about something,

0:17:19.996 --> 0:17:23.716
<v Speaker 1>I realize that I'm I'm inventing something new which isn't

0:17:23.756 --> 0:17:27.076
<v Speaker 1>that thing, but isn't something that I really had thought

0:17:27.116 --> 0:17:31.476
<v Speaker 1>about before either. So it's it's quite often hearing something

0:17:32.236 --> 0:17:35.916
<v Speaker 1>just missing the mark that makes me think that could

0:17:35.916 --> 0:17:39.876
<v Speaker 1>be better. That's been an important thread for me. Do

0:17:39.876 --> 0:17:42.996
<v Speaker 1>you find that if you look back, the most interesting

0:17:43.076 --> 0:17:45.836
<v Speaker 1>things have hit you that way, like when you first

0:17:45.916 --> 0:17:50.356
<v Speaker 1>hear something or see something, you don't know whether you

0:17:50.396 --> 0:17:52.356
<v Speaker 1>like it or not, or maybe it makes you laugh,

0:17:52.436 --> 0:17:55.796
<v Speaker 1>or it seems ridiculous or yes, but then you come

0:17:55.796 --> 0:18:01.316
<v Speaker 1>around to loving it or maybe loving it the most. Yes, yes, yes, absolutely.

0:18:01.836 --> 0:18:05.556
<v Speaker 1>I really admired the who I'd loved that, my generation

0:18:05.596 --> 0:18:09.276
<v Speaker 1>and things like that, And then they released a song

0:18:09.356 --> 0:18:14.236
<v Speaker 1>called Happy Jack. I thought they shouldn't release lightweight material

0:18:14.316 --> 0:18:18.636
<v Speaker 1>like this. They are a serious, revolutionary, radical band. What

0:18:18.756 --> 0:18:24.076
<v Speaker 1>are they doing releasing this kind of material? And I

0:18:24.116 --> 0:18:30.556
<v Speaker 1>even wrote to Pete Townsend saying saying, you shouldn't be

0:18:30.636 --> 0:18:36.156
<v Speaker 1>releasing stuff like this, You're much too important, or something

0:18:36.316 --> 0:18:40.996
<v Speaker 1>to that effect. And it was about three or four

0:18:41.036 --> 0:18:44.236
<v Speaker 1>months later that I suddenly got it that this was

0:18:44.276 --> 0:18:47.276
<v Speaker 1>a kind of pop art. So that's one example of

0:18:47.316 --> 0:18:50.636
<v Speaker 1>something where I had a real change of mind. And

0:18:51.636 --> 0:18:54.876
<v Speaker 1>I've had more of those in painting than in music.

0:18:55.276 --> 0:19:00.836
<v Speaker 1>In music, I kind of very often have a pretty

0:19:00.836 --> 0:19:04.196
<v Speaker 1>good feeling of what is about to happen. I don't

0:19:04.196 --> 0:19:08.916
<v Speaker 1>mean that I could make it, but I'm not incredibly

0:19:09.196 --> 0:19:13.476
<v Speaker 1>prized by it. For instance, I remember saying to David Byrne,

0:19:14.076 --> 0:19:16.916
<v Speaker 1>we were in a car in Los Angeles in nineteen

0:19:16.996 --> 0:19:20.716
<v Speaker 1>eighty and I said, I think there is going to

0:19:20.796 --> 0:19:24.996
<v Speaker 1>be a kind of music where people kind of shout

0:19:25.116 --> 0:19:31.796
<v Speaker 1>poetry over beats. And indeed there was. It wasn't entirely

0:19:32.556 --> 0:19:40.156
<v Speaker 1>an unscripted idea. I'd heard something on MPR. It was

0:19:40.476 --> 0:19:46.236
<v Speaker 1>a poet, a black poet from somewhere in America, reading

0:19:46.276 --> 0:19:51.436
<v Speaker 1>this poem called Cadillac. I spent years trying to find

0:19:51.476 --> 0:19:53.956
<v Speaker 1>this thing. I never found it. I wrote to MPR

0:19:54.076 --> 0:19:56.676
<v Speaker 1>and I phoned them up and everything. It was called

0:19:56.716 --> 0:20:01.396
<v Speaker 1>Pink Cadillac. And he just did this amazing, very rhythmic

0:20:01.476 --> 0:20:05.236
<v Speaker 1>poem about how he wanted a pink Cadillac and how

0:20:05.276 --> 0:20:08.156
<v Speaker 1>cool it was and how it turned rounded the corner

0:20:08.196 --> 0:20:10.996
<v Speaker 1>and things like that. And I thought, this is a

0:20:11.236 --> 0:20:15.276
<v Speaker 1>new kind of music. I mean, I had I knew

0:20:15.276 --> 0:20:18.716
<v Speaker 1>about the last poets. They they were sort of in

0:20:18.796 --> 0:20:20.916
<v Speaker 1>the back of my mind as well. But I just

0:20:20.996 --> 0:20:25.476
<v Speaker 1>suddenly had this vision of a popular music, not a

0:20:25.556 --> 0:20:27.956
<v Speaker 1>music that would only be on NPR, but a popular

0:20:28.036 --> 0:20:31.636
<v Speaker 1>music that people would want to hear, that had heavy

0:20:31.676 --> 0:20:39.756
<v Speaker 1>beats and speech, not songs. Was the pink Cadillac piece

0:20:39.796 --> 0:20:41.436
<v Speaker 1>that you heard, did it have a beat or was

0:20:41.436 --> 0:20:44.716
<v Speaker 1>it a cappella? I think it was a cappella or

0:20:45.316 --> 0:20:47.996
<v Speaker 1>just had a very I can't remember it very well now.

0:20:48.356 --> 0:20:52.236
<v Speaker 1>In fact, I only heard it that once. It just

0:20:52.636 --> 0:20:55.076
<v Speaker 1>stuck in my mind, and I can still remember the

0:20:55.196 --> 0:20:58.076
<v Speaker 1>cadence of some of it. And there may have just

0:20:58.156 --> 0:21:06.436
<v Speaker 1>been a you know, that pink callac that kind of

0:21:06.476 --> 0:21:08.836
<v Speaker 1>feeling to it, you know, and I thought, yeah, that

0:21:08.996 --> 0:21:12.476
<v Speaker 1>is definitely new. We'll be right back after a quick

0:21:12.516 --> 0:21:18.476
<v Speaker 1>break with more from Brian Enow. We're back with more

0:21:18.516 --> 0:21:21.916
<v Speaker 1>from Rick Rubin and Brian Eno. Can you remember any

0:21:21.956 --> 0:21:26.676
<v Speaker 1>other forms of music that either do or don't yet

0:21:26.756 --> 0:21:31.556
<v Speaker 1>exist that you've imagined. Yes, there's one that has just

0:21:31.716 --> 0:21:35.116
<v Speaker 1>come into existence, I think, and it's something that I

0:21:35.196 --> 0:21:37.956
<v Speaker 1>have been sort of playing around with. Do you know

0:21:38.036 --> 0:21:42.356
<v Speaker 1>this listening practice? I don't really know what to call

0:21:42.396 --> 0:21:45.156
<v Speaker 1>it exactly. I could call it music, but I'm not

0:21:45.236 --> 0:21:48.236
<v Speaker 1>sure this is the right word for it. It's called

0:21:48.276 --> 0:21:52.996
<v Speaker 1>as mr H. This is where people are listening very

0:21:53.036 --> 0:21:57.636
<v Speaker 1>close up. Noisest like this, and there's lots of smacking

0:21:57.716 --> 0:22:05.316
<v Speaker 1>lips and that kind of thing. And basically people tell

0:22:05.796 --> 0:22:09.516
<v Speaker 1>quite long stories, but they're hardly stories. It's about that sound,

0:22:09.556 --> 0:22:13.036
<v Speaker 1>and they often use stereo microphones so they can move

0:22:13.356 --> 0:22:15.796
<v Speaker 1>their voices from one from one of your ears to

0:22:15.836 --> 0:22:19.196
<v Speaker 1>the other and back and forth. It's very, very interesting

0:22:19.276 --> 0:22:23.636
<v Speaker 1>because these are quite long pieces, and just go on

0:22:23.756 --> 0:22:26.796
<v Speaker 1>YouTube and have a look. They've got millions and millions

0:22:26.796 --> 0:22:29.516
<v Speaker 1>of listeners, so there's a lot of people doing this.

0:22:30.156 --> 0:22:34.236
<v Speaker 1>So I heard these first of all, I think three

0:22:34.276 --> 0:22:36.836
<v Speaker 1>or four years ago. I heard the first ones and thought,

0:22:36.876 --> 0:22:41.596
<v Speaker 1>this is really interesting. This is like having somebody wandering

0:22:41.596 --> 0:22:45.996
<v Speaker 1>around inside your head whispering to you. And I thought,

0:22:46.636 --> 0:22:49.636
<v Speaker 1>this is kind of a night. It's like ambient music. Actually,

0:22:50.316 --> 0:22:54.036
<v Speaker 1>there's a sort of diminution of content in favor of sound.

0:22:54.636 --> 0:22:59.156
<v Speaker 1>So it's a kind of live of the moment sound

0:22:59.236 --> 0:23:02.876
<v Speaker 1>experience that doesn't really have a past or a future.

0:23:03.276 --> 0:23:07.716
<v Speaker 1>You know. It's not what philosophers called teleological. It doesn't

0:23:08.676 --> 0:23:12.996
<v Speaker 1>doesn't go somewhere, it doesn't have a goal. It's a

0:23:13.076 --> 0:23:16.516
<v Speaker 1>steady state experience. And this, of course is what I

0:23:16.556 --> 0:23:19.196
<v Speaker 1>always wanted ambient music to be. Like a like a

0:23:19.236 --> 0:23:22.116
<v Speaker 1>picture on the wall. You don't expect it to change

0:23:22.116 --> 0:23:25.756
<v Speaker 1>all the time. What changes is you, the listener. The

0:23:26.156 --> 0:23:30.516
<v Speaker 1>art stays relatively still. So I heard this as mr

0:23:30.596 --> 0:23:34.476
<v Speaker 1>Stuff and thought, this is a kind of ambient music,

0:23:34.916 --> 0:23:42.236
<v Speaker 1>And I thought, what about making music that is vocal music?

0:23:42.556 --> 0:23:45.716
<v Speaker 1>But like that, I had never really thought about ambient

0:23:45.796 --> 0:23:49.716
<v Speaker 1>music being vocal before then. In fact, it was for

0:23:49.796 --> 0:23:54.556
<v Speaker 1>me specifically not vocal. It was a sort of deliberately

0:23:54.676 --> 0:23:58.436
<v Speaker 1>personality free music. And putting a voice in there to

0:23:58.516 --> 0:24:00.956
<v Speaker 1>me was to say to draw all the attention to

0:24:01.076 --> 0:24:04.996
<v Speaker 1>the voice and say, oh, here's somebody with something to

0:24:05.036 --> 0:24:08.556
<v Speaker 1>tell you, And I really didn't want that. But then

0:24:08.596 --> 0:24:12.196
<v Speaker 1>when I heard this ASMR, I thought, this person clearly

0:24:12.236 --> 0:24:15.516
<v Speaker 1>has nothing to tell me at all. They're talking about

0:24:15.516 --> 0:24:20.636
<v Speaker 1>how they comb their hair and doing it for twenty

0:24:20.636 --> 0:24:25.156
<v Speaker 1>five minutes. Clearly the message is not about combing hair.

0:24:25.276 --> 0:24:28.996
<v Speaker 1>The message is about being inside a voice for a

0:24:28.996 --> 0:24:34.876
<v Speaker 1>decent length of time. So I started to think, what

0:24:35.076 --> 0:24:39.716
<v Speaker 1>would you do to existing music to make it occupy

0:24:39.836 --> 0:24:44.996
<v Speaker 1>that same space, And then I started experimenting with my

0:24:45.076 --> 0:24:47.636
<v Speaker 1>favorite tool of all in the studio, which is the

0:24:47.676 --> 0:24:51.116
<v Speaker 1>low pass filter. Just taking off all the high frequency

0:24:51.516 --> 0:24:56.516
<v Speaker 1>of things has an amazing psychological effect to me. It

0:24:56.556 --> 0:25:05.156
<v Speaker 1>creates scale, distance, warmth, and a weird sort of intimacy,

0:25:05.236 --> 0:25:09.556
<v Speaker 1>which is quite strange, I think because you know, missing

0:25:09.556 --> 0:25:13.756
<v Speaker 1>a lot of detail. Your brain very actively engages with

0:25:13.796 --> 0:25:16.756
<v Speaker 1>those kinds of sounds. That's my theory about why it's

0:25:16.956 --> 0:25:22.676
<v Speaker 1>interesting anyway, So I started thinking, perhaps there could be

0:25:22.676 --> 0:25:27.476
<v Speaker 1>a kind of music like that where we take existing songs,

0:25:27.556 --> 0:25:31.756
<v Speaker 1>you know, a Rihannah record, or and we just put

0:25:31.796 --> 0:25:34.716
<v Speaker 1>it through a low pass filter, but really a really

0:25:34.836 --> 0:25:38.916
<v Speaker 1>radical low pass filter. So nothing above say two hundred

0:25:38.916 --> 0:25:44.236
<v Speaker 1>and fifty hurts is audible. If you listen to a

0:25:44.236 --> 0:25:49.156
<v Speaker 1>Beyonce record through a wall, it's not exhausting, it's warm.

0:25:49.996 --> 0:25:53.756
<v Speaker 1>So about a week ago somebody said to me, oh,

0:25:53.796 --> 0:25:57.956
<v Speaker 1>have you heard this new as Mr Music thing, and

0:25:58.076 --> 0:26:03.156
<v Speaker 1>described exactly that same experiment. So it's like you're listening

0:26:03.156 --> 0:26:07.076
<v Speaker 1>to records that are being played in another room. So

0:26:07.156 --> 0:26:15.516
<v Speaker 1>you just have that sort of comforting. You can't really

0:26:15.596 --> 0:26:20.316
<v Speaker 1>figure out what it is, but it's sociable somehow, it's friendly.

0:26:20.636 --> 0:26:26.076
<v Speaker 1>It's like having other people around. It's like a daydream almost. Yes, yes, yes,

0:26:26.516 --> 0:26:29.276
<v Speaker 1>that's a good way of saying it. Yeah, sounds fantastic.

0:26:30.316 --> 0:26:34.156
<v Speaker 1>On the other side of that, are lyrics ever important

0:26:34.196 --> 0:26:38.876
<v Speaker 1>to you? They're very rarely the thing I'm most listening

0:26:38.876 --> 0:26:45.356
<v Speaker 1>to in music. I think the base requirement for me

0:26:46.236 --> 0:26:49.116
<v Speaker 1>in lyrics is that they don't make the music stupid,

0:26:50.276 --> 0:26:52.556
<v Speaker 1>which turns out to be quite a high bar in

0:26:52.676 --> 0:26:56.676
<v Speaker 1>many cats Now people say do up lyrics are stupid,

0:26:56.716 --> 0:26:59.116
<v Speaker 1>but I don't think they are at all. They serve

0:26:59.196 --> 0:27:03.996
<v Speaker 1>the music absolutely. Do up lyrics are the way of

0:27:04.036 --> 0:27:07.916
<v Speaker 1>making a voice become musical. What is always awkward to

0:27:07.956 --> 0:27:11.436
<v Speaker 1>me is when somebody feels they have something to say

0:27:11.676 --> 0:27:16.916
<v Speaker 1>and it's important and you get these clumsy pieces of

0:27:16.956 --> 0:27:20.756
<v Speaker 1>scanning and the rhymes don't sound stupid, and so I

0:27:21.356 --> 0:27:24.516
<v Speaker 1>can't bear that. I'd rather just leave out the voice

0:27:24.556 --> 0:27:27.796
<v Speaker 1>completely than have that. But I mean, there are lyricists

0:27:27.796 --> 0:27:32.596
<v Speaker 1>who I absolutely adore, like I always say Joni Mitchell,

0:27:32.636 --> 0:27:36.236
<v Speaker 1>who's for me, one of the greatest songwriters of all time,

0:27:36.916 --> 0:27:43.596
<v Speaker 1>and her lyrics are so clever and intricate and always

0:27:43.636 --> 0:27:46.596
<v Speaker 1>worth returning to that I'm always hearing new things in

0:27:47.476 --> 0:27:51.676
<v Speaker 1>her singing and new interpretations of what she's saying. And

0:27:51.716 --> 0:27:54.796
<v Speaker 1>there are a few people like that, very very few

0:27:55.756 --> 0:27:58.956
<v Speaker 1>whose work I actually do really want to know. The

0:27:59.076 --> 0:28:02.436
<v Speaker 1>lyrics of where do you think the line is between

0:28:02.596 --> 0:28:07.836
<v Speaker 1>sounds and music? It's where that line is is actually

0:28:07.876 --> 0:28:11.996
<v Speaker 1>one of the things I've thought about most in thinking

0:28:12.036 --> 0:28:15.436
<v Speaker 1>about music, I had an accident years and years ago

0:28:15.516 --> 0:28:19.196
<v Speaker 1>where I was confined to bed for a while and

0:28:19.396 --> 0:28:22.396
<v Speaker 1>one afternoon, a rainy afternoon, a friend of mine came

0:28:22.436 --> 0:28:26.476
<v Speaker 1>over and I said, as she left, I said, can

0:28:26.476 --> 0:28:28.756
<v Speaker 1>you just put a record on for me? This is

0:28:28.916 --> 0:28:30.836
<v Speaker 1>I had a record player, but it wasn't close to

0:28:30.836 --> 0:28:34.036
<v Speaker 1>the bed, so she put this record on. It was

0:28:34.076 --> 0:28:37.796
<v Speaker 1>a record of Welsh harp music, and she just put

0:28:37.796 --> 0:28:40.756
<v Speaker 1>the needle on. She left, and it was actually very quiet,

0:28:40.796 --> 0:28:43.356
<v Speaker 1>but I couldn't get up to change the volume, and

0:28:43.476 --> 0:28:48.356
<v Speaker 1>the rain was beating down outside, and I suddenly had

0:28:48.396 --> 0:28:54.156
<v Speaker 1>this realization that I loved the fact that the music

0:28:54.236 --> 0:28:58.196
<v Speaker 1>seemed to be arising out of the rain. It wasn't

0:28:58.316 --> 0:29:01.476
<v Speaker 1>on top of the rain. Sometimes it was submerged by

0:29:01.516 --> 0:29:04.636
<v Speaker 1>the rain. But these notes, the loudest notes, were appearing

0:29:04.636 --> 0:29:07.316
<v Speaker 1>out of the rain, and I thought, how lovely to

0:29:07.436 --> 0:29:10.236
<v Speaker 1>co opt the surroundings to become part of the music.

0:29:11.236 --> 0:29:16.276
<v Speaker 1>So this was in nineteen seventy four, I think or five.

0:29:16.676 --> 0:29:18.876
<v Speaker 1>So I started thinking, what about if you made a

0:29:18.956 --> 0:29:22.516
<v Speaker 1>kind of music that didn't have a hard edge to it,

0:29:22.556 --> 0:29:26.636
<v Speaker 1>that didn't have a hard boundary, that wasn't done so

0:29:26.676 --> 0:29:29.276
<v Speaker 1>that you knew that that was a musical sound and

0:29:29.316 --> 0:29:34.356
<v Speaker 1>that everything else was just random everyday noise. I thought,

0:29:34.356 --> 0:29:37.036
<v Speaker 1>what about softening the edges of the music so that

0:29:37.076 --> 0:29:41.036
<v Speaker 1>you include some things that could be noise outside of

0:29:41.036 --> 0:29:44.396
<v Speaker 1>the music. That could be the street, or the rain,

0:29:44.556 --> 0:29:47.156
<v Speaker 1>or the wind or something like that. So I started

0:29:47.236 --> 0:29:51.916
<v Speaker 1>building in this sort of where ambient music started coming from,

0:29:52.316 --> 0:29:54.756
<v Speaker 1>was this idea of making music that had a soft

0:29:54.876 --> 0:29:58.676
<v Speaker 1>edge that blended into the rest of the world. So

0:29:58.796 --> 0:30:02.956
<v Speaker 1>this idea of saying, let's make the edge soft so

0:30:02.996 --> 0:30:06.396
<v Speaker 1>that the music can invite in more of the rest

0:30:06.396 --> 0:30:09.236
<v Speaker 1>of the world. It draws it in and that becomes

0:30:09.236 --> 0:30:13.716
<v Speaker 1>part of the composition as well. And I think this

0:30:13.796 --> 0:30:16.556
<v Speaker 1>was at the time I was starting to think about

0:30:16.676 --> 0:30:22.276
<v Speaker 1>messiness as well, that I didn't want the work to

0:30:22.396 --> 0:30:27.196
<v Speaker 1>be sort of in a little capsule, tidily closed off

0:30:27.236 --> 0:30:28.996
<v Speaker 1>from the rest of the world. I wanted it to

0:30:29.116 --> 0:30:32.756
<v Speaker 1>feel like it was somehow connected to it that it

0:30:32.836 --> 0:30:35.316
<v Speaker 1>bled into the rest of the world. What did you

0:30:35.396 --> 0:30:37.436
<v Speaker 1>look like at the time at that point in time,

0:30:37.876 --> 0:30:41.756
<v Speaker 1>how were you dressing. I think I still had long hair,

0:30:42.756 --> 0:30:46.836
<v Speaker 1>I was still wearing makeup. I think then, yeah, mid seventies.

0:30:46.836 --> 0:30:53.436
<v Speaker 1>I was, yes, and I wore a lot of unusual clothes.

0:30:55.356 --> 0:30:59.236
<v Speaker 1>I'm just wondering, like, how the just the justa positions,

0:30:59.276 --> 0:31:02.116
<v Speaker 1>you know, it's like the person who's dressed like that

0:31:02.316 --> 0:31:04.876
<v Speaker 1>making the music that you don't look at or don't

0:31:04.876 --> 0:31:08.836
<v Speaker 1>pay attention to. It's it's really interesting. Now, you're absolutely right,

0:31:08.916 --> 0:31:13.476
<v Speaker 1>it's sort of inconsistent. And it became clearer to me

0:31:13.556 --> 0:31:19.156
<v Speaker 1>that they were inconsistent that my physical appearance was saying

0:31:19.316 --> 0:31:23.396
<v Speaker 1>look at me, but my musical output was saying it's nothing.

0:31:23.676 --> 0:31:26.676
<v Speaker 1>It's just a tint. It's just an atmosphere, you know,

0:31:26.956 --> 0:31:30.276
<v Speaker 1>no big deal, carry on with your life. And maybe

0:31:30.316 --> 0:31:34.116
<v Speaker 1>that was again looking for the balance. Yes, yes, you

0:31:34.116 --> 0:31:36.756
<v Speaker 1>know the art was looking for the balance, and yep,

0:31:36.876 --> 0:31:40.556
<v Speaker 1>I never thought of that. That's very very likely true.

0:31:41.036 --> 0:31:45.316
<v Speaker 1>From about the late seventies on, I started to not

0:31:45.396 --> 0:31:48.756
<v Speaker 1>want to be a pop star, and really that was

0:31:49.276 --> 0:31:52.636
<v Speaker 1>that was because I thought it was misleading people. You know,

0:31:52.716 --> 0:31:56.756
<v Speaker 1>if if the whole thing is about me, that's actually

0:31:56.756 --> 0:31:59.716
<v Speaker 1>not a very interesting subject. To be honest, I'm not

0:31:59.716 --> 0:32:02.956
<v Speaker 1>a boring person or anything like that, but I didn't

0:32:02.996 --> 0:32:08.596
<v Speaker 1>think that my personality was the thing that I had

0:32:08.636 --> 0:32:14.796
<v Speaker 1>to offer the world. Yeah, that you saw larger issues, yes, exactly,

0:32:15.156 --> 0:32:17.756
<v Speaker 1>like what is the edge? What is the edge of art?

0:32:18.956 --> 0:32:22.236
<v Speaker 1>That was the issue that really interested me. I think,

0:32:22.836 --> 0:32:25.236
<v Speaker 1>what do we call art? And why where do we

0:32:25.316 --> 0:32:28.676
<v Speaker 1>draw the boundary? And what do we what do we

0:32:28.716 --> 0:32:31.716
<v Speaker 1>mean by art anyway? You know, for me, the most

0:32:31.756 --> 0:32:36.796
<v Speaker 1>interesting question for a long long time has been why

0:32:36.836 --> 0:32:39.236
<v Speaker 1>do we want to make art at all? And why

0:32:39.276 --> 0:32:41.836
<v Speaker 1>do we want to listen to it? I mean, it's

0:32:41.836 --> 0:32:48.676
<v Speaker 1>an incredibly deep question. Why do we like music? Why?

0:32:48.756 --> 0:32:50.676
<v Speaker 1>You know, if you think about it, what is music?

0:32:50.716 --> 0:32:54.716
<v Speaker 1>It's a kind of arrangement of noises. But you know,

0:32:54.756 --> 0:32:58.196
<v Speaker 1>we have incredibly strong feelings about them. If you said

0:32:58.196 --> 0:33:01.036
<v Speaker 1>to a Martian who just landed on Earth, you played

0:33:01.036 --> 0:33:05.956
<v Speaker 1>them four string quartets. You know, there's Shostakovich, there's a Brahms,

0:33:06.116 --> 0:33:09.796
<v Speaker 1>there's whatever else, and then there's one done by a computer,

0:33:09.916 --> 0:33:13.876
<v Speaker 1>and there's one played by a group of talentless fourteen

0:33:13.956 --> 0:33:17.276
<v Speaker 1>year olds who've just got those instruments. And you said,

0:33:17.476 --> 0:33:20.556
<v Speaker 1>what's the difference between those? They probably say, well, there's

0:33:20.596 --> 0:33:24.676
<v Speaker 1>no difference. They all sound exactly the same. But we

0:33:24.756 --> 0:33:29.436
<v Speaker 1>are hearing very very very fine distinctions between these things.

0:33:29.756 --> 0:33:36.076
<v Speaker 1>We obviously care about and value these experiences in quite

0:33:36.116 --> 0:33:40.756
<v Speaker 1>intense ways. And since I was about seventeen, I've been

0:33:40.796 --> 0:33:44.316
<v Speaker 1>thinking about this question, what are we doing it for?

0:33:45.356 --> 0:33:50.156
<v Speaker 1>What are we hearing? Why does it matter? We clearly

0:33:50.196 --> 0:33:53.636
<v Speaker 1>can live without music, It's not like food. We can't

0:33:53.676 --> 0:33:56.396
<v Speaker 1>live without food, and we can't live without clothes, and

0:33:56.436 --> 0:33:59.996
<v Speaker 1>we can't live without communicating with other human beings. And

0:34:00.316 --> 0:34:02.116
<v Speaker 1>there are all sorts of things we have to do.

0:34:02.916 --> 0:34:06.156
<v Speaker 1>Music isn't one of them, Painting isn't one of them, Sculpture,

0:34:06.396 --> 0:34:08.996
<v Speaker 1>none of those things that we call arts a thing

0:34:09.276 --> 0:34:12.316
<v Speaker 1>that we have to do. So why are we doing them?

0:34:12.356 --> 0:34:15.236
<v Speaker 1>And why is it so universal? We don't know of

0:34:15.276 --> 0:34:19.196
<v Speaker 1>a culture that doesn't have music, Well, then then I'm

0:34:19.236 --> 0:34:21.676
<v Speaker 1>not sure that we don't have to do it. If

0:34:21.756 --> 0:34:25.356
<v Speaker 1>that's well, yes, yes, of course, I mean it's it's

0:34:25.636 --> 0:34:30.596
<v Speaker 1>it's not functional in terms of survival. It doesn't seem

0:34:30.676 --> 0:34:34.316
<v Speaker 1>we have never tried the experiment to take it away,

0:34:34.556 --> 0:34:39.156
<v Speaker 1>but it seems to have some ability to allow us

0:34:39.236 --> 0:34:45.276
<v Speaker 1>to feel or understand ourselves. The music isn't what's important.

0:34:45.596 --> 0:34:49.356
<v Speaker 1>It's the reaction that's important. Yes, exactly, it's what is

0:34:49.356 --> 0:34:53.156
<v Speaker 1>happening to us. Yeah, I imagine it when we tap

0:34:53.276 --> 0:34:57.436
<v Speaker 1>into that in art, it makes us also feel less alone,

0:34:58.116 --> 0:35:02.436
<v Speaker 1>not even that someone made it. But there's something out

0:35:02.476 --> 0:35:05.756
<v Speaker 1>there that resonates with me, even if it's the paint. Yes,

0:35:05.996 --> 0:35:12.516
<v Speaker 1>I'm not this this thing that doesn't understand itself. Here's

0:35:12.596 --> 0:35:16.916
<v Speaker 1>something that is being reflected back that resonates with me.

0:35:17.756 --> 0:35:20.756
<v Speaker 1>I feel a connections that it's maybe it's like love,

0:35:20.956 --> 0:35:24.116
<v Speaker 1>might be like love. Now, I think this is such

0:35:24.156 --> 0:35:28.036
<v Speaker 1>an important point that the thing that binds communities together

0:35:28.556 --> 0:35:32.036
<v Speaker 1>is shared culture, and it's for exactly that reason. I

0:35:32.076 --> 0:35:35.236
<v Speaker 1>think it's the knowledge that there are a group of

0:35:35.276 --> 0:35:38.676
<v Speaker 1>other people who have these same feelings. You might not

0:35:38.756 --> 0:35:41.396
<v Speaker 1>even be able to articulate them. But you know, I

0:35:41.396 --> 0:35:45.156
<v Speaker 1>can remember this so strongly from when I was young,

0:35:45.276 --> 0:35:50.276
<v Speaker 1>that you defined yourself almost by the set of feelings

0:35:50.356 --> 0:35:54.756
<v Speaker 1>that you responded to. So, for instance, I remember it

0:35:54.996 --> 0:35:57.876
<v Speaker 1>there was a time when you were either a Beatles

0:35:57.916 --> 0:36:02.516
<v Speaker 1>fan or a Rolling Stones fan, and they were fundamentally different.

0:36:03.236 --> 0:36:06.956
<v Speaker 1>They talked about a different kind of person. You know,

0:36:07.356 --> 0:36:09.156
<v Speaker 1>doesn't matter that in the end day all in it

0:36:09.316 --> 0:36:14.156
<v Speaker 1>up millionaires and it doesn't matter, it's not important. What

0:36:14.236 --> 0:36:18.956
<v Speaker 1>was important was that they presented these two different pictures

0:36:18.956 --> 0:36:22.556
<v Speaker 1>of the kinds of feelings that were appropriate to have

0:36:22.676 --> 0:36:26.396
<v Speaker 1>about the world, and crossing over from one to the

0:36:26.436 --> 0:36:31.796
<v Speaker 1>other was a big decision. I can remember people having

0:36:31.956 --> 0:36:36.436
<v Speaker 1>real sort of identity crises about they were finding starting

0:36:36.436 --> 0:36:39.636
<v Speaker 1>to find the Stones more exciting than the Beatles, and

0:36:39.716 --> 0:36:41.436
<v Speaker 1>in fact they were starting to find the Beatles a

0:36:41.476 --> 0:36:45.396
<v Speaker 1>bit sort of whimpy, or vice versa. Actually as well,

0:36:45.396 --> 0:36:48.476
<v Speaker 1>it happened both ways. So I think you're right that

0:36:48.556 --> 0:36:53.036
<v Speaker 1>you you tap into a sort of community of feelings

0:36:53.076 --> 0:36:57.596
<v Speaker 1>and the sense that there are other people who value

0:36:57.876 --> 0:37:00.876
<v Speaker 1>the same feelings that I value. That's sort of what

0:37:00.916 --> 0:37:04.916
<v Speaker 1>it's about. Really, It's about saying these feelings have value

0:37:04.956 --> 0:37:08.756
<v Speaker 1>for me, and there's a lot of others that don't. Yeah,

0:37:09.236 --> 0:37:12.796
<v Speaker 1>there's also a great feeling in finding a new piece

0:37:12.796 --> 0:37:17.276
<v Speaker 1>of art and sharing it with someone and enjoying it

0:37:17.316 --> 0:37:20.796
<v Speaker 1>together is different than enjoying it yourself. There's a real

0:37:21.196 --> 0:37:27.036
<v Speaker 1>sense of community in enjoying something that you know, we

0:37:27.196 --> 0:37:31.076
<v Speaker 1>enjoy this, but maybe maybe many people don't, and that's fine. Yes,

0:37:31.316 --> 0:37:34.356
<v Speaker 1>it's a great feeling of connection, and maybe that's maybe

0:37:34.396 --> 0:37:38.436
<v Speaker 1>that's the greatest feeling of connection, is the feeling of

0:37:38.156 --> 0:37:45.596
<v Speaker 1>these shared responses to stimuli. Yes, and incidentally, I think

0:37:45.676 --> 0:37:50.716
<v Speaker 1>that's the that's the power of religion as well. The

0:37:50.836 --> 0:37:56.116
<v Speaker 1>power of religion is not the connection with God, but

0:37:56.236 --> 0:37:58.556
<v Speaker 1>the connection with the rest of the congregation. I think

0:37:59.076 --> 0:38:02.836
<v Speaker 1>the connection with all of the people who also believe

0:38:02.876 --> 0:38:06.836
<v Speaker 1>in that particular story. I'm not really religious myself, but

0:38:07.476 --> 0:38:13.876
<v Speaker 1>I really respond to that idea. You know, I got

0:38:13.916 --> 0:38:17.476
<v Speaker 1>into gospel music very young. In fact, when I came

0:38:17.516 --> 0:38:20.876
<v Speaker 1>to America, I was by then a big gospel fan.

0:38:21.956 --> 0:38:25.716
<v Speaker 1>And what surprised me was that all my hip friends

0:38:26.596 --> 0:38:30.676
<v Speaker 1>thought it was quite embarrassing if they found a little

0:38:30.676 --> 0:38:35.436
<v Speaker 1>bit a quaint or something that I liked gospel music.

0:38:35.556 --> 0:38:38.556
<v Speaker 1>To me, it was just like Dooop had been. It

0:38:38.596 --> 0:38:44.436
<v Speaker 1>was this amazing, exotic foreign music, and it really came

0:38:44.516 --> 0:38:46.996
<v Speaker 1>straight through to me. We're going to take a quick

0:38:47.036 --> 0:38:49.716
<v Speaker 1>break and then we'll be back with more from Briany.

0:38:49.756 --> 0:38:56.316
<v Speaker 1>Now we're back with the rest of Rick Rubin's conversation

0:38:56.636 --> 0:39:00.276
<v Speaker 1>with Briany. Now, I've heard the story before of the

0:39:00.356 --> 0:39:06.756
<v Speaker 1>moment of recognition or the need for what became ambient

0:39:06.836 --> 0:39:10.836
<v Speaker 1>music based on the Cologne airport. Sitting in the Colone airport,

0:39:11.476 --> 0:39:13.596
<v Speaker 1>how might it have been different if it would have

0:39:13.636 --> 0:39:16.876
<v Speaker 1>happened in a natural space as opposed to a man

0:39:16.916 --> 0:39:21.516
<v Speaker 1>made space. Well, the question really is would it have

0:39:21.636 --> 0:39:24.676
<v Speaker 1>even occurred to me if I was in a natural space.

0:39:25.036 --> 0:39:27.316
<v Speaker 1>I'm not sure that it would have done. It was

0:39:27.636 --> 0:39:33.236
<v Speaker 1>because I was in an incredibly carefully manufactured space, beautiful

0:39:33.276 --> 0:39:37.996
<v Speaker 1>airport where the architects had really looked at every detail,

0:39:38.076 --> 0:39:40.436
<v Speaker 1>and the light was beautiful and the lines of the

0:39:40.476 --> 0:39:45.156
<v Speaker 1>place were beautiful, and somebody in the cafe had put

0:39:45.196 --> 0:39:49.996
<v Speaker 1>on a cassette of German disco music which was ringing

0:39:50.036 --> 0:39:53.316
<v Speaker 1>through the airport. I mean, I wasn't postmodern enough at

0:39:53.316 --> 0:39:57.076
<v Speaker 1>the time to accept that. I just thought, that's not right.

0:39:57.716 --> 0:40:01.076
<v Speaker 1>That part hasn't been thought about. Everything else has been

0:40:01.076 --> 0:40:05.596
<v Speaker 1>thought about, but nobody's thought about that. Now. It was

0:40:05.596 --> 0:40:07.876
<v Speaker 1>a beautiful day and the airport was nearly empty, and

0:40:07.916 --> 0:40:10.476
<v Speaker 1>I was sitting there bathe in light, and it was

0:40:10.516 --> 0:40:12.916
<v Speaker 1>one of those cases like we were talking about earlier,

0:40:12.916 --> 0:40:15.636
<v Speaker 1>where you think I wish there was another kind of

0:40:15.756 --> 0:40:19.756
<v Speaker 1>music for this situation, and I started thinking, so what

0:40:19.836 --> 0:40:23.036
<v Speaker 1>would that be? Like? You know, it's an airport, so

0:40:23.156 --> 0:40:27.396
<v Speaker 1>you can't be too loud. Obviously, people have to hear announcements.

0:40:28.316 --> 0:40:31.756
<v Speaker 1>It has to be interruptible for the same reason it

0:40:31.836 --> 0:40:35.596
<v Speaker 1>shouldn't dominate the vocal register, because people need to communicate.

0:40:36.556 --> 0:40:38.916
<v Speaker 1>So I just was sort of thinking this out, and

0:40:39.916 --> 0:40:42.476
<v Speaker 1>quite soon I thought, right, I think I know what

0:40:42.596 --> 0:40:45.436
<v Speaker 1>I could make that music. I know how I could

0:40:45.436 --> 0:40:48.956
<v Speaker 1>do that. And that's how that first ambient record came about.

0:40:49.116 --> 0:40:51.956
<v Speaker 1>I mean, it wasn't unprecedented. I had been working on

0:40:52.076 --> 0:40:55.196
<v Speaker 1>music a little bit like that before, but I suddenly

0:40:55.236 --> 0:40:58.916
<v Speaker 1>realized what its role in life could be. If you like,

0:40:59.476 --> 0:41:02.036
<v Speaker 1>what the place of this music could be. I knew

0:41:02.076 --> 0:41:07.516
<v Speaker 1>it wasn't dance music. I knew it wasn't radio music.

0:41:08.116 --> 0:41:11.476
<v Speaker 1>It was functional, but I hadn't yet discovered the function.

0:41:11.516 --> 0:41:13.916
<v Speaker 1>It was then that I thought, I know what this

0:41:14.036 --> 0:41:17.996
<v Speaker 1>music could be for. Might there be other forms of

0:41:18.036 --> 0:41:23.596
<v Speaker 1>ambient music for different use cases? Yes, I did a

0:41:23.676 --> 0:41:29.596
<v Speaker 1>record called Narrowly. The subtitle was Music for Thinking. That

0:41:29.676 --> 0:41:32.436
<v Speaker 1>really came out of a response. Well, first of all,

0:41:32.516 --> 0:41:37.956
<v Speaker 1>hearing from a lot of particularly artists and graphic designers

0:41:37.956 --> 0:41:40.716
<v Speaker 1>that they liked having my music playing when they were working.

0:41:41.476 --> 0:41:46.876
<v Speaker 1>They didn't want conventional records which kept stopping and starting

0:41:46.876 --> 0:41:50.356
<v Speaker 1>and the mood changing, and they were there was lyrics

0:41:50.356 --> 0:41:53.116
<v Speaker 1>and they were kind of annoying. They didn't want classical

0:41:53.196 --> 0:41:57.356
<v Speaker 1>music because it sort of felt too old. They liked

0:41:57.396 --> 0:42:01.916
<v Speaker 1>this music that had this sort of directionless, atmospheric quality.

0:42:02.516 --> 0:42:07.276
<v Speaker 1>So I thought, oh, good, so it's working. It's working functionally.

0:42:08.396 --> 0:42:11.516
<v Speaker 1>So I thought, so what about when you want to

0:42:11.556 --> 0:42:16.636
<v Speaker 1>sit and concentrate on something, You want to have something

0:42:16.676 --> 0:42:19.756
<v Speaker 1>that kind of calms the world down a little bit

0:42:19.796 --> 0:42:24.836
<v Speaker 1>around you, that softens, as Eric Sati said, softens the

0:42:25.556 --> 0:42:28.996
<v Speaker 1>clink of fork against dinner plate or something like that.

0:42:29.276 --> 0:42:32.436
<v Speaker 1>I forget the quote exactly, but you want something that

0:42:33.116 --> 0:42:36.956
<v Speaker 1>is sort of a slight barrier to the noises of

0:42:36.956 --> 0:42:40.796
<v Speaker 1>the world, and it becomes a barrier by sucking them

0:42:40.836 --> 0:42:44.556
<v Speaker 1>into itself. And so that I came up with this

0:42:45.156 --> 0:42:49.516
<v Speaker 1>piece Coordinarily, which is an hour long piece, which at

0:42:49.516 --> 0:42:52.556
<v Speaker 1>that time was the longest I could make it. And

0:42:52.636 --> 0:42:55.476
<v Speaker 1>I started thinking then about the idea of music that

0:42:56.196 --> 0:43:04.156
<v Speaker 1>doesn't have a beginning or end, that just is theoretically infinite. Well,

0:43:04.956 --> 0:43:08.116
<v Speaker 1>that didn't become possible until the nineties when I started

0:43:08.116 --> 0:43:12.476
<v Speaker 1>working with computer and it was possible to make the

0:43:12.596 --> 0:43:15.956
<v Speaker 1>kinds of programs I make now where where the music

0:43:15.996 --> 0:43:21.036
<v Speaker 1>effectively never repeats. And my ambition always then was to

0:43:21.076 --> 0:43:25.556
<v Speaker 1>try to make an experience a little bit like sitting

0:43:25.596 --> 0:43:30.596
<v Speaker 1>by a river. So you're sitting by the river. It's

0:43:30.636 --> 0:43:33.956
<v Speaker 1>always the same river, but as you know, it's never

0:43:33.996 --> 0:43:37.436
<v Speaker 1>the same river twice, So every time you look up

0:43:37.436 --> 0:43:41.276
<v Speaker 1>at the river, it's doing something a little bit different. Now,

0:43:41.396 --> 0:43:44.556
<v Speaker 1>it's not like watching a film where suddenly the river

0:43:44.996 --> 0:43:49.796
<v Speaker 1>turns blood red or gets much bigger or something like that.

0:43:50.036 --> 0:43:54.196
<v Speaker 1>I didn't want drama. I just wanted something like nature,

0:43:55.076 --> 0:44:02.316
<v Speaker 1>subtle variations. Subtle variations, yes, and variations that stay within

0:44:02.396 --> 0:44:06.996
<v Speaker 1>a kind of range of possibilities and explore that range

0:44:07.156 --> 0:44:11.356
<v Speaker 1>rather randomly. I just wanted the thing to be what

0:44:11.436 --> 0:44:15.316
<v Speaker 1>Harold Bud used to call eternally pretty. That was his

0:44:15.716 --> 0:44:20.076
<v Speaker 1>wif seting it. Dear Harold. He died about two months

0:44:20.076 --> 0:44:24.876
<v Speaker 1>ago from COVID, very sad. So I dedicate this thought

0:44:24.916 --> 0:44:28.556
<v Speaker 1>to Harold. So. Yes, So when Harold and I met,

0:44:28.676 --> 0:44:31.836
<v Speaker 1>we were both pretty much on this groove of thinking,

0:44:32.676 --> 0:44:39.116
<v Speaker 1>what about making music that isn't designed to upset anybody? Now,

0:44:39.476 --> 0:44:42.836
<v Speaker 1>of course that sounds pretty uncontroversial now, but in the

0:44:43.636 --> 0:44:47.476
<v Speaker 1>mid to late seventies that was considered to be the

0:44:47.516 --> 0:44:50.756
<v Speaker 1>biggest sell out of all time. You know, music was

0:44:50.796 --> 0:44:55.276
<v Speaker 1>supposed to shake the world and create revolutions and upset

0:44:55.316 --> 0:44:58.156
<v Speaker 1>your parents and all sorts of things like that. And

0:44:58.236 --> 0:45:02.796
<v Speaker 1>we thought, what about making music that is just really comfortable?

0:45:03.316 --> 0:45:07.236
<v Speaker 1>Comfortable was probably the most controversial word you could use.

0:45:07.316 --> 0:45:11.756
<v Speaker 1>Then what about music that makes you feel warm and

0:45:12.916 --> 0:45:19.396
<v Speaker 1>friendly and open and able to surrender? When I realized

0:45:19.396 --> 0:45:21.916
<v Speaker 1>that surrender was really the thing that I was interested

0:45:21.956 --> 0:45:25.356
<v Speaker 1>in for that kind of music. Obviously, I don't only

0:45:25.396 --> 0:45:28.876
<v Speaker 1>make that kind of music, but for that I wanted

0:45:28.916 --> 0:45:33.716
<v Speaker 1>to make something that would make you think I can

0:45:33.796 --> 0:45:36.156
<v Speaker 1>let something happen to me. I don't have to defend

0:45:36.196 --> 0:45:40.436
<v Speaker 1>against everything. I can get out of that posture of

0:45:40.476 --> 0:45:43.716
<v Speaker 1>self defense. If you think of the things that where

0:45:43.756 --> 0:45:53.676
<v Speaker 1>we achieve transcendence. If you like or ecstasy, it's sex, drugs, art,

0:45:54.116 --> 0:45:58.196
<v Speaker 1>and religion. Those are all the places where we say,

0:45:59.756 --> 0:46:01.476
<v Speaker 1>I'm going to let go and just let this thing

0:46:01.516 --> 0:46:04.236
<v Speaker 1>happen to me. I'm not going to control it. I'm

0:46:04.236 --> 0:46:07.396
<v Speaker 1>going to be taken somewhere. Now, it's interesting to me

0:46:07.516 --> 0:46:11.156
<v Speaker 1>that although we are constant trying to control, our biggest

0:46:11.196 --> 0:46:16.076
<v Speaker 1>thrills come from letting go of control. And so what

0:46:16.276 --> 0:46:20.196
<v Speaker 1>becomes obvious that is that it's the combination of those

0:46:20.236 --> 0:46:23.596
<v Speaker 1>two that we should really be specializing in. We should

0:46:23.876 --> 0:46:26.476
<v Speaker 1>and we should not forget the surrender part. We should

0:46:26.556 --> 0:46:34.116
<v Speaker 1>not think that surrendering is passivity or cowardice or incompetence.

0:46:35.076 --> 0:46:37.716
<v Speaker 1>We should say it's one of the ways we deal

0:46:37.756 --> 0:46:42.116
<v Speaker 1>with the world. So I think art is the place

0:46:42.156 --> 0:46:45.996
<v Speaker 1>where we go to have this feeling again, to remember

0:46:46.036 --> 0:46:49.396
<v Speaker 1>that feeling of going with the flow, of letting something

0:46:49.436 --> 0:46:52.916
<v Speaker 1>happen to us in real life. In the rest of life,

0:46:52.916 --> 0:46:55.396
<v Speaker 1>I should say, we are still able to do that,

0:46:55.436 --> 0:46:58.956
<v Speaker 1>we can remember that feeling. For me, there are certain

0:46:59.196 --> 0:47:04.796
<v Speaker 1>I can see a film that has an energy in

0:47:04.876 --> 0:47:11.036
<v Speaker 1>it that could affect me for months. Yes, and I'm

0:47:11.156 --> 0:47:15.556
<v Speaker 1>very open to the energies contained in things, So I'm

0:47:15.716 --> 0:47:18.516
<v Speaker 1>protective of what I watch for that reasons. I don't

0:47:18.556 --> 0:47:20.436
<v Speaker 1>want to have a bad time. A lot of the time,

0:47:20.556 --> 0:47:23.916
<v Speaker 1>I don't choose that. I just want to ask how

0:47:24.036 --> 0:47:27.436
<v Speaker 1>sensitive you are in that respect. Yes, I think I'm

0:47:27.516 --> 0:47:30.836
<v Speaker 1>very sensitive in that respect, and to the extent that

0:47:31.196 --> 0:47:34.076
<v Speaker 1>certain experiences I don't want to have them very often

0:47:34.956 --> 0:47:38.396
<v Speaker 1>because I don't want them to lose their power. So

0:47:38.956 --> 0:47:44.036
<v Speaker 1>just about the single album that probably influenced me more

0:47:44.076 --> 0:47:47.236
<v Speaker 1>than almost any other was the third Valve Underground album.

0:47:48.036 --> 0:47:50.996
<v Speaker 1>That was a really, really important record in my life

0:47:50.996 --> 0:47:54.476
<v Speaker 1>because so many things I had been wondering if they

0:47:54.476 --> 0:47:59.116
<v Speaker 1>were possible suddenly appeared on that album, and also a

0:47:59.196 --> 0:48:02.876
<v Speaker 1>lot of things I hadn't even conceived of. For that reason,

0:48:02.956 --> 0:48:07.116
<v Speaker 1>I've never owned the album. I haven't even listened to

0:48:07.156 --> 0:48:10.956
<v Speaker 1>it that many times because I really wanted it to

0:48:10.996 --> 0:48:15.196
<v Speaker 1>retain that power. I didn't want it to become commonplace.

0:48:16.196 --> 0:48:19.076
<v Speaker 1>Another piece like that is the Steve Ripe piece It's

0:48:19.076 --> 0:48:22.756
<v Speaker 1>going to Rain, that tape piece from I think nineteen

0:48:22.836 --> 0:48:28.156
<v Speaker 1>sixty four. That absolutely devastated me. The first time I

0:48:28.196 --> 0:48:32.636
<v Speaker 1>heard it. I understood so many things about music that

0:48:32.716 --> 0:48:36.476
<v Speaker 1>I had not even dreamed of before that piece, and

0:48:37.436 --> 0:48:40.636
<v Speaker 1>I still regard it as a key moment in my life.

0:48:40.836 --> 0:48:44.396
<v Speaker 1>And I think I've probably listened to it four times.

0:48:45.156 --> 0:48:49.236
<v Speaker 1>It turned a switch, and the switch stayed turned. Yes,

0:48:49.356 --> 0:48:51.676
<v Speaker 1>I didn't have to keep turning it again, you know,

0:48:52.156 --> 0:48:59.156
<v Speaker 1>it stayed turned. In your evolution up to ambient music,

0:48:59.956 --> 0:49:03.076
<v Speaker 1>it's fascinating to me that you could ever do anything

0:49:04.316 --> 0:49:06.476
<v Speaker 1>different than that. Do you know what I'm saying? It's

0:49:06.516 --> 0:49:08.276
<v Speaker 1>like it almost feels like that's the end of the

0:49:08.356 --> 0:49:14.756
<v Speaker 1>line in terms of the minimalist approach. You you got there,

0:49:15.156 --> 0:49:17.676
<v Speaker 1>so it's interesting that you do other things like you

0:49:17.716 --> 0:49:23.196
<v Speaker 1>didn't do the Mandrean staying in the same language only. Yes,

0:49:23.756 --> 0:49:26.276
<v Speaker 1>perhaps if I had carried on living in New York,

0:49:26.316 --> 0:49:29.436
<v Speaker 1>I would have done because I would have always wanted

0:49:30.556 --> 0:49:34.636
<v Speaker 1>more of that kind of music. But I've just had

0:49:34.676 --> 0:49:37.916
<v Speaker 1>the very interesting experience of do you know about this

0:49:38.116 --> 0:49:42.836
<v Speaker 1>Sonas project that I'm doing. I don't really tell me. Okay, Well,

0:49:42.956 --> 0:49:47.196
<v Speaker 1>Sonas asked me to curate a channel for them. Basically

0:49:47.276 --> 0:49:52.036
<v Speaker 1>it's like my own radio station, and I like the

0:49:52.116 --> 0:49:55.236
<v Speaker 1>idea of that, but I thought, what I'd really like

0:49:55.356 --> 0:49:59.596
<v Speaker 1>to do is to curate a station that plays only

0:49:59.636 --> 0:50:04.516
<v Speaker 1>my music because I've got so much unreleased stuff. You know.

0:50:04.596 --> 0:50:07.596
<v Speaker 1>I work in the studio every day pretty much, and

0:50:08.796 --> 0:50:12.356
<v Speaker 1>some of it is just experiments where I try something

0:50:12.396 --> 0:50:14.996
<v Speaker 1>out just to see what it would do if you

0:50:15.076 --> 0:50:18.356
<v Speaker 1>tried to make a piece of music like that. And

0:50:19.196 --> 0:50:23.196
<v Speaker 1>I have thousands of thousands of recordings like that. I

0:50:23.316 --> 0:50:25.996
<v Speaker 1>just mix everything, you know. When I finished the day,

0:50:26.036 --> 0:50:29.556
<v Speaker 1>I mix whatever I've done that day. Sometimes it can

0:50:29.596 --> 0:50:33.996
<v Speaker 1>be five or six different pieces. Even so I have

0:50:34.116 --> 0:50:38.076
<v Speaker 1>this vast library of stuff. Some of it is really

0:50:38.156 --> 0:50:41.436
<v Speaker 1>quite interesting, and I thought, how nice would it be

0:50:41.516 --> 0:50:45.356
<v Speaker 1>to have a radio channel where you just switch it

0:50:45.396 --> 0:50:49.636
<v Speaker 1>on and outcome pieces of music that you've never heard before,

0:50:49.796 --> 0:50:53.756
<v Speaker 1>will probably never hear again. And they're all quite different

0:50:53.796 --> 0:50:56.996
<v Speaker 1>from one another. There's quite a range of stuff. Some

0:50:57.076 --> 0:50:59.196
<v Speaker 1>of it is very ambient, some of it is very

0:50:59.996 --> 0:51:04.276
<v Speaker 1>hard beat stuff, some of it's really electronic. Some of

0:51:04.276 --> 0:51:09.396
<v Speaker 1>it is touchingly human, which is how you describe something

0:51:09.436 --> 0:51:14.076
<v Speaker 1>that is rather amateur. So for the first time in

0:51:14.116 --> 0:51:17.196
<v Speaker 1>my life, I thought, well, I'll just start listening through

0:51:17.236 --> 0:51:20.636
<v Speaker 1>to those things. And so they play on random shuffle

0:51:20.916 --> 0:51:23.596
<v Speaker 1>out of my computer, and I have to say, I

0:51:23.796 --> 0:51:28.396
<v Speaker 1>so like the collisions, the strange combinations of things. You know,

0:51:28.516 --> 0:51:32.156
<v Speaker 1>something from nineteen ninety one next to something I did

0:51:32.356 --> 0:51:36.636
<v Speaker 1>last year next to something from twenty five, and no

0:51:38.276 --> 0:51:45.356
<v Speaker 1>rationale to the choices that they're randomly selected. And although

0:51:45.436 --> 0:51:49.396
<v Speaker 1>some of the music is pretty challenging, a lot of

0:51:49.396 --> 0:51:54.356
<v Speaker 1>it is quite easy to listen to. And as I

0:51:54.356 --> 0:51:57.916
<v Speaker 1>would say to people, you'll probably only hear at once,

0:51:58.356 --> 0:52:01.956
<v Speaker 1>So if you don't like it, just wait, something else

0:52:01.996 --> 0:52:05.356
<v Speaker 1>will come along soon. Yeah, I have one last question

0:52:05.396 --> 0:52:08.396
<v Speaker 1>to ask, just because I'm really curious, what's your relationship

0:52:08.436 --> 0:52:13.476
<v Speaker 1>to spirituality? Well, as you can tell from the way

0:52:13.516 --> 0:52:19.036
<v Speaker 1>I talk too much, I think about this kind of

0:52:19.076 --> 0:52:21.836
<v Speaker 1>thing quite a lot. What I always want to do

0:52:22.036 --> 0:52:25.356
<v Speaker 1>is to cut away as much of the shit as

0:52:25.396 --> 0:52:30.036
<v Speaker 1>possible and see what's left. So I don't want to

0:52:30.076 --> 0:52:33.916
<v Speaker 1>be a believer. I want to be somebody who, as

0:52:33.956 --> 0:52:39.196
<v Speaker 1>far as possible, understands and knows things. Believing things leaves

0:52:39.236 --> 0:52:43.356
<v Speaker 1>me a little bit unsatisfied. If I find myself believing something,

0:52:43.396 --> 0:52:46.156
<v Speaker 1>I want to test the belief. I want to say,

0:52:46.316 --> 0:52:49.396
<v Speaker 1>how do I find out how valid this is? How

0:52:49.436 --> 0:52:53.396
<v Speaker 1>true this is? Now? In real belief, in proper faith,

0:52:53.516 --> 0:52:56.436
<v Speaker 1>you're not supposed to do that. Faith is supposed to be,

0:52:57.676 --> 0:53:01.756
<v Speaker 1>by definition, the acceptance of something that you cannot find

0:53:01.796 --> 0:53:04.996
<v Speaker 1>evidence for. If you can find evidence for, it's not

0:53:05.036 --> 0:53:09.956
<v Speaker 1>faith anymore. It's called knowledge. Then. So this is a

0:53:09.996 --> 0:53:14.196
<v Speaker 1>long way round of saying that I'm not anti spiritual,

0:53:14.596 --> 0:53:18.116
<v Speaker 1>I'm not anti religion. Actually, in fact, I can see

0:53:18.156 --> 0:53:23.236
<v Speaker 1>how religion really cements some communities together and really helps

0:53:23.276 --> 0:53:27.876
<v Speaker 1>people in their lives. But I'm not by nature a believer,

0:53:28.476 --> 0:53:32.556
<v Speaker 1>So it's difficult for me to use that kind of cement.

0:53:33.036 --> 0:53:36.396
<v Speaker 1>My cement has to come from trying to understand things

0:53:36.436 --> 0:53:40.116
<v Speaker 1>and to see how they work, and to share those

0:53:40.156 --> 0:53:44.636
<v Speaker 1>ideas with other people. Yeah so, I think one one

0:53:44.636 --> 0:53:49.196
<v Speaker 1>of the other things that surrendering prepares you for is

0:53:49.956 --> 0:53:55.796
<v Speaker 1>the experience of uncertainty, the experience of not knowing the

0:53:55.876 --> 0:54:00.596
<v Speaker 1>answer but still having to do something. You know, the

0:54:00.636 --> 0:54:03.436
<v Speaker 1>fact that you don't know the answer can't cripple you.

0:54:04.156 --> 0:54:06.956
<v Speaker 1>And of course a lot of people are crippled by

0:54:06.996 --> 0:54:10.356
<v Speaker 1>not knowing the answer, and so they just choose an

0:54:10.396 --> 0:54:15.676
<v Speaker 1>inappropriate answer just for the want of an answer. Yes, so,

0:54:15.956 --> 0:54:19.756
<v Speaker 1>you just have to accept that you don't know the answers,

0:54:20.676 --> 0:54:24.116
<v Speaker 1>and you will make mistakes, and you will need to

0:54:24.196 --> 0:54:30.116
<v Speaker 1>change your values and your tools, and some of them

0:54:30.196 --> 0:54:33.316
<v Speaker 1>might last you a lifetime. But you're lucky if that happens.

0:54:34.276 --> 0:54:39.036
<v Speaker 1>I haven't got any that lasted me a lifetime. Thank

0:54:39.076 --> 0:54:42.476
<v Speaker 1>you so much for doing this amazing pleasure speaking with you.

0:54:42.876 --> 0:54:44.916
<v Speaker 1>Yes you too, I must say I really enjoyed that.

0:54:48.516 --> 0:54:51.276
<v Speaker 1>Thanks to Brian Eno for sharing as artistic philosophy for

0:54:51.436 --> 0:54:54.676
<v Speaker 1>us to hear a favorite Brian Eno tracks. Head to

0:54:54.756 --> 0:54:58.036
<v Speaker 1>Broken Record podcast at part. Be sure to subscribe to

0:54:58.076 --> 0:55:01.076
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0:55:01.116 --> 0:55:04.396
<v Speaker 1>Record podcast we can find all of our new episodes.

0:55:05.076 --> 0:55:08.076
<v Speaker 1>You can follow us on Twitter at broken Record. Broken

0:55:08.076 --> 0:55:10.956
<v Speaker 1>Record is produced a help from Lea Rose, Jason Gambrel,

0:55:11.236 --> 0:55:16.116
<v Speaker 1>Martin Gonzalez, Eric Sandler, and Jennifer Sanchez, with engineering help

0:55:16.156 --> 0:55:20.116
<v Speaker 1>from Nick Chaffee. Our executive producer is Mio Labella. Broken

0:55:20.156 --> 0:55:23.036
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0:55:23.116 --> 0:55:26.076
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0:55:26.076 --> 0:55:30.036
<v Speaker 1>a podcast. Our theme music's by Kenny Beats. I'm Justin Richard.