WEBVTT - The Spiral of Silence

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you wasn't it Stuff to Blow

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<v Speaker 1>your Mind? My name is Robert Lamb. Hey, my name

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<v Speaker 1>is Julie Douglas. Julie, have you ever gone on a

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<v Speaker 1>silent retreat? Now? It's one of those things I really

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<v Speaker 1>really want to do and I really really don't want

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<v Speaker 1>to do. They can explain what this is for people

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<v Speaker 1>who are who are unfamiliar with the term. Um. It's

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<v Speaker 1>usually you'll you'll find it kind of like a Buddhist

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<v Speaker 1>retreat in which you go and it's usually like a

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<v Speaker 1>woodsy environment and you and your other retreaters sit in

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<v Speaker 1>absolute silence, usually in meditation. But the point is is

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<v Speaker 1>whether or not you're eating, walking, meditating, silence prevails. Okay,

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<v Speaker 1>so it for like ten days, why not just go

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<v Speaker 1>by yourself on a trip somewhere and then you can

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<v Speaker 1>have as much silence as you want, because apparently the

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<v Speaker 1>deafening silence is so maddening that a lot of people

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<v Speaker 1>struggle with it the first couple of days, and that

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<v Speaker 1>even in that contained environment. So can you imagine just

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<v Speaker 1>trying to do this on your own and you're like, hey,

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<v Speaker 1>I'll just go to San Francisco and have my own

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<v Speaker 1>silent retreat. You're going to break out of that. You're

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<v Speaker 1>gonna belly up to the bar and be like, I can't,

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<v Speaker 1>I gotta talk to someone. So you need the communal

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<v Speaker 1>support to remain silent, to drown out the maddening thoughts.

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<v Speaker 1>You know, this reminds me of The Leftovers. I don't

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<v Speaker 1>know if you've been watching this or read the book

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<v Speaker 1>upon which was based, but there's not ready there's there's

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<v Speaker 1>a cult in the in the in the book, and

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<v Speaker 1>in the and in the TV show, and they remain silent.

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<v Speaker 1>They also wear white and they smoke all the time.

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<v Speaker 1>I'm not finished with the first season, so I don't

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<v Speaker 1>know what their deal is yet completely, but but it's

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<v Speaker 1>but certainly it's something to keep in mind as we

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<v Speaker 1>go through this episode. That'd be something, you know, a

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<v Speaker 1>smoking Buddhist silent retreat. Yeah, I mean, certainly you have monasteries.

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<v Speaker 1>There's a long tradition of of nks taking a vow

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<v Speaker 1>of silence in the Western tradition, So so you have

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<v Speaker 1>the idea that there is something to be found, something

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<v Speaker 1>holy about silence, something therapeutic about silence. Is a is

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<v Speaker 1>a very old concept but also something very uncomfortable about silence.

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<v Speaker 1>And we all have had that before. We have experienced

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<v Speaker 1>that awkward moment and conversation. And apparently this is actually

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<v Speaker 1>like a thing that people have tried to fit into

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<v Speaker 1>a phenomenon, right, this idea that if you are in

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<v Speaker 1>a group, that a hush will fall over the room

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<v Speaker 1>after about twenty minutes or so, yeah, twenty minutes after

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<v Speaker 1>the hour. Even is is this specific version of this

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<v Speaker 1>which was news to me, the idea that you're hanging

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<v Speaker 1>out with a bunch of people, it's going to suddenly

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<v Speaker 1>be uh, you know, one twenty and everyone's going to

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<v Speaker 1>go silent. And there's some crazy ideas for why this

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<v Speaker 1>crazy thing could possibly be happening. And you know, this

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<v Speaker 1>interesting thing about that is I bet that everybody listening

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<v Speaker 1>has experienced that. You know, you've been in a group situation,

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<v Speaker 1>everybody's talking, chatting, and then then that hush falls over.

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<v Speaker 1>But you probably have never set yourself, ah, it's twenty

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<v Speaker 1>minutes after the hour. It must be because one of

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<v Speaker 1>two crazy superstitions. Yes, now that the first one is

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<v Speaker 1>the one that I'm I'm more into, And that's the

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<v Speaker 1>idea that. Okay, first of all, buy into the idea

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<v Speaker 1>that there are angels in the world, Okay, supernatural beings

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<v Speaker 1>that do God's will, or perhaps don't do God's will

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<v Speaker 1>because they fall from grace and live in hell. Now

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<v Speaker 1>it depends on which version of the story you go with,

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<v Speaker 1>but there are angels. Maybe we can't see them, maybe

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<v Speaker 1>we can. And they like to sing. And when they sing,

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<v Speaker 1>their otherworldly voices are so beautiful, even if we're only

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<v Speaker 1>hearing them with the with the the subconscious mind, it

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<v Speaker 1>just forces us to be silent. It just it just

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<v Speaker 1>chills us to silence. What I love about this is

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<v Speaker 1>that apparently they start their heavenly do wopping like twenty

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<v Speaker 1>minutes after the hour, and that's why we would instinctively

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<v Speaker 1>falls silence that we could hear. Are the clocks in

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<v Speaker 1>heaven like twenty men? It's slower than they're singing at

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<v Speaker 1>the top of the hour, or do they they They're

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<v Speaker 1>they're being patient, you know, waiting for us to be

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<v Speaker 1>quiet so they can sing, and then they give up

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<v Speaker 1>and they're like, all right, let's just start the show, right.

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<v Speaker 1>Is there a heavenly course of angels for each time zone?

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<v Speaker 1>How is this working. Yeah, and I never I don't

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<v Speaker 1>know when I think of the angels, I mean, when

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<v Speaker 1>do they have time to sing? They have a lot

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<v Speaker 1>of death instruction to lay out on mankind. It seems

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<v Speaker 1>like it's a pretty busy work schedule. Why are there

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<v Speaker 1>enough angels just to stand around in sting. I like

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<v Speaker 1>to imagine it's the cherubic um, like fat baby angels

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<v Speaker 1>that are doing this. Oh well, okay, I can imagine

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<v Speaker 1>that that the bones that are in stein Mart. You know,

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<v Speaker 1>they're like a wooden cut out with their hands underneath

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<v Speaker 1>their their chins because the original cherubs and uh and

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<v Speaker 1>when you really go back into the mythology, they're terrifying.

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<v Speaker 1>They're they're beastual human hybrids that that are there to

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<v Speaker 1>lay waste. So and but who's to say they don't

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<v Speaker 1>have a nice singing voice. I'm talking about the cute

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<v Speaker 1>version here. Now, another superstition here is that because Abraham

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<v Speaker 1>Lincoln was killed at seven twenty pm, that we again,

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<v Speaker 1>somehow instinctively will commemorate the death of Lincoln at twenty

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<v Speaker 1>past the hour, which this one has all sorts of

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<v Speaker 1>wholely logic in it. And if you if I had

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<v Speaker 1>not heard this yesterday. If I had not read about

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<v Speaker 1>this online yesterday, I would think you were making this

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<v Speaker 1>up right now, because this is even crazier to me

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<v Speaker 1>than the angel idea. Because for the angel idea to work, Okay,

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<v Speaker 1>I have to I have to accept that there are angels.

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<v Speaker 1>I have to buy into the supernatural and admit that

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<v Speaker 1>their supernatural beings out there that are singing and causing

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<v Speaker 1>people to go silent, and they're beying some sort of

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<v Speaker 1>crazy schedule. Okay, I can buy into that on some level.

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<v Speaker 1>I can buy into that. But to say that Abraham

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<v Speaker 1>Lincoln's death resonated so strongly in human culture that it

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<v Speaker 1>causes everyone to fall silent twenty minutes after the hour

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<v Speaker 1>every hour apparently, And and then you have to ask questions, well,

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<v Speaker 1>then does it is it only in the in the

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<v Speaker 1>United States? What happens if you were pro slavery? You

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<v Speaker 1>know what happens if you're just you just don't have

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<v Speaker 1>a good understanding of history. Or is it something so

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<v Speaker 1>powerful that it moves forward and backward in time. Well,

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<v Speaker 1>that that was the thing I was going to say.

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<v Speaker 1>In a linear way like that also supposes that before

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<v Speaker 1>Lincoln died there was no group hush, right, Like there

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<v Speaker 1>was just a continuum of conversation and no one ever paused.

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<v Speaker 1>But we were coming up with a different theory here earlier,

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<v Speaker 1>and I guess you could call it the theory, yes,

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<v Speaker 1>because that's another twenty minute after um trope that comes up, right,

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<v Speaker 1>is the time to to consume cannabis? Right, And so

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<v Speaker 1>the idea there maybe is that after the consumption, it

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<v Speaker 1>takes about twenty minutes for the wall of stone ery

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<v Speaker 1>to set in, in which the group hush becomes apparent.

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<v Speaker 1>So people are actually lighting up at four as opposed

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<v Speaker 1>to four. They lit up at four, and at four

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<v Speaker 1>twenty is when the crushing silence of stonerism set in. Okay,

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<v Speaker 1>all right, I could see that that possibly being so

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<v Speaker 1>as you think it could be the cause of the phenomenon,

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<v Speaker 1>because another read would be that it stems from the phenomenon,

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<v Speaker 1>like suddenly everybody's quiet, and so out of that social

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<v Speaker 1>anxiety they light up. You know, these are just amusing,

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<v Speaker 1>These are mid morning musings over coffee. Probably the better

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<v Speaker 1>explanation is that it's just a natural arc to our narratives,

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<v Speaker 1>and maybe twenty minutes into a conversation we've kind of

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<v Speaker 1>plumb the depths of a joke or a topic. Um.

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<v Speaker 1>There is another explanation, however, that is called the protection postulate. Yeah,

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<v Speaker 1>and this one is pretty good. This one is significantly

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<v Speaker 1>less crazy though also, uh, you know, not completely proven out,

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<v Speaker 1>but this is the idea that you know, again, take

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<v Speaker 1>who're going to travel back in time to primordial age.

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<v Speaker 1>We're out there around the fire, around the fire, yeah,

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<v Speaker 1>and we're talking about our day at work, killing animals

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<v Speaker 1>and foraging for food and uh, and then a hush

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<v Speaker 1>falls over us because we have to stop and listen

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<v Speaker 1>to for the the sound of approaching predators coming to

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<v Speaker 1>eat us at our fire, or the the or approaching

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<v Speaker 1>rival tribes people coming to slay us in the night.

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<v Speaker 1>You know what, I think there may be something to that.

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<v Speaker 1>I have to say. I think there's something to an

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<v Speaker 1>arc of a conversation. And I think there's something to

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<v Speaker 1>a group falling silent as a sort of instinctive measure

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<v Speaker 1>to gauge what's going on outside that environment, because because

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<v Speaker 1>you know, we've all had those conversations that are so good,

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<v Speaker 1>you're just completely wrapped up in it, and you're gonna

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<v Speaker 1>kind of reach the height where you have to fall

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<v Speaker 1>down again. You have to realize that I'm just I'm

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<v Speaker 1>standing here in the room and who's kind of awkward

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<v Speaker 1>actually because they don't really know this person and I

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<v Speaker 1>was just really drilling into them with my whole diet

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<v Speaker 1>tribe of about the Ring movies or something. Yeah, and

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<v Speaker 1>now they're crouched in a corner and the silence has

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<v Speaker 1>fallen over the room. I love that though. I love

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<v Speaker 1>when the silence falls and everybody's kind of like nervously

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<v Speaker 1>titters and there's that one person who's like, whoa ye,

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<v Speaker 1>gotten quiet, and then they call off the awkward silence.

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<v Speaker 1>In any case, all the silence leaves us, uh with

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<v Speaker 1>something that feels, you know, very intimate, but sometimes very isolating.

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<v Speaker 1>It's like this bubble that surrounds us. And so we're

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<v Speaker 1>going to talk about this today, this idea that within

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<v Speaker 1>silence there's a merit to it and then there's also

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<v Speaker 1>kind of, um, a demerit I guess you could say

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<v Speaker 1>to it. Yeah. It kind of calls back to our

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<v Speaker 1>episode A Splendid Isolation that we did back in the day,

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<v Speaker 1>where we talked about how a little isolation is great,

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<v Speaker 1>a lot of isolation not so great, you can have

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<v Speaker 1>the same as the and we encounter a similar situation

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<v Speaker 1>with silence. So let's start off by discussing the merits

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<v Speaker 1>of silence, the benefits of silence, blissful silence. Well, and

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<v Speaker 1>we see this a lot in terms of education, people

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<v Speaker 1>exploring the idea of silence and reflection um as tools

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<v Speaker 1>in the classroom. And if you look at Helen E.

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<v Speaker 1>Lee's work, she's a research fellow in educational theory at

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<v Speaker 1>University of Stirling. She posits that classrooms silence really helps

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<v Speaker 1>college students to consider, retain, and reflect on her lectures.

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<v Speaker 1>And she actually brings an egg timer into the classroom

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<v Speaker 1>with her and sets it for three minute intervals twice

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<v Speaker 1>during the class. And I thought about that. I was like,

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<v Speaker 1>you know, that is actually, I think a very helpful

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<v Speaker 1>concept because anyone who's ever been in a lecture, any

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<v Speaker 1>sort of situation, well there's a ton of information coming

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<v Speaker 1>at them. You can't help your but you know, listen

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<v Speaker 1>to your brain, try to react to that information, draw

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<v Speaker 1>conclusions and connections. But if you're just trying to keep

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<v Speaker 1>up with the material itself, it's hard to really let

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<v Speaker 1>all of that coalesce. And indeed, I mean just thinking

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<v Speaker 1>back to say, some of the World Science Festival panels

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<v Speaker 1>that that we've attended. You know that you're you're being

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<v Speaker 1>hit with so many great concepts in different ways of

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<v Speaker 1>looking at history or the scientific world, and you just

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<v Speaker 1>need to stop and digest it. But instead you're moving on,

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<v Speaker 1>You're rolling under the next come and you just like,

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<v Speaker 1>I really hope that I got my notes down on

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<v Speaker 1>that one and I can check all this later. Yeah,

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<v Speaker 1>Philip our Golden, he's a researcher. He says, parents and

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<v Speaker 1>teachers tell kids a hundred times a day to pay attention,

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<v Speaker 1>but we never teach them how. And so what some

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<v Speaker 1>of these schools have been doing is they've been drawing

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<v Speaker 1>on the work of John cabot Zen, who is a

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<v Speaker 1>molecular biologist who pioneered the secular use of mindfulness at

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<v Speaker 1>the University of Massachusetts UH, initially to help medical patients

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<v Speaker 1>cope with chronic pain and anxiety and depression. So what

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<v Speaker 1>you see is his mindfulness work beginning to be used

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<v Speaker 1>in K through twelve schools here in the United States.

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<v Speaker 1>And the idea is that those kids have a little

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<v Speaker 1>bit of time um to focus on what they call

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<v Speaker 1>a design element, which is solitude and reflection. And even

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<v Speaker 1>my kid in kindergarten does this in her classroom. But

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<v Speaker 1>you'll see it at different levels as you go up

0:12:15.320 --> 0:12:18.000
<v Speaker 1>through the grades. The degree to which some of these

0:12:18.080 --> 0:12:21.560
<v Speaker 1>kids will actually engage in mindfulness. Now, it's worth noting

0:12:21.600 --> 0:12:24.320
<v Speaker 1>when we look at mindfulness and meditation some of the

0:12:24.400 --> 0:12:27.120
<v Speaker 1>core health benefits that have been proven out in studies

0:12:27.440 --> 0:12:31.520
<v Speaker 1>to the lowest blood pressure and it lessons agitation, which

0:12:32.000 --> 0:12:34.360
<v Speaker 1>which even though that those are concepts that definitely have

0:12:34.440 --> 0:12:37.800
<v Speaker 1>a role in the treatment of ailments, they also have

0:12:38.000 --> 0:12:42.320
<v Speaker 1>a key role in education and reaching students, particularly students

0:12:42.360 --> 0:12:46.000
<v Speaker 1>who may be themselves agitated. Yeah, and um, this is

0:12:46.120 --> 0:12:49.400
<v Speaker 1>we've kind of touched on this before, that students aren't

0:12:49.440 --> 0:12:52.480
<v Speaker 1>getting educated in how to live their lives per se.

0:12:52.520 --> 0:12:57.040
<v Speaker 1>That's largely left up to guardians and parents. Um, so

0:12:57.120 --> 0:12:59.960
<v Speaker 1>you can't really treat a kid's depression, but you can't

0:13:00.160 --> 0:13:03.640
<v Speaker 1>give them a couple of tools to work through that anxiety,

0:13:04.080 --> 0:13:07.440
<v Speaker 1>say in school, and be able to focus themselves better

0:13:07.480 --> 0:13:10.640
<v Speaker 1>on schoolwork. There's something called the Mindful Life Projects, a

0:13:10.679 --> 0:13:14.680
<v Speaker 1>nonprofit that's based out of Richmond, California, and it teaches

0:13:14.720 --> 0:13:18.480
<v Speaker 1>mindfulness in yoga and therapeutic art and hip hop performing

0:13:18.559 --> 0:13:22.360
<v Speaker 1>arts to elementary students in underserved schools and communities, and

0:13:24.640 --> 0:13:29.679
<v Speaker 1>all the schools have seen drops in detention and referrals.

0:13:29.720 --> 0:13:33.240
<v Speaker 1>But in one school, eighteen kids eighteen accounted for eighty

0:13:33.320 --> 0:13:36.960
<v Speaker 1>two per cent of the suspensions, and at the beginning

0:13:37.040 --> 0:13:40.160
<v Speaker 1>of their mindfulness training, those kids were suspended sixty two

0:13:40.200 --> 0:13:44.120
<v Speaker 1>times in the first trimester. Now after three trimesters of

0:13:44.160 --> 0:13:48.559
<v Speaker 1>this mindful practice, that rate had dropped to twenty. Which

0:13:49.080 --> 0:13:52.760
<v Speaker 1>think about these kids, Um, they obviously are acting out,

0:13:52.800 --> 0:13:56.200
<v Speaker 1>they're they're exhibiting certain behaviors because they are agitated, because

0:13:56.240 --> 0:13:59.640
<v Speaker 1>there are some root problems going on. To know that

0:14:00.000 --> 0:14:04.160
<v Speaker 1>exty two times down to twenty was the drop and

0:14:04.400 --> 0:14:07.520
<v Speaker 1>just having these moments of silence and reflection is really

0:14:07.559 --> 0:14:10.560
<v Speaker 1>powerful stuff. And that's just this really tiny corner of

0:14:10.600 --> 0:14:13.560
<v Speaker 1>this pocket of the educational world. Yeah, I mean, certainly

0:14:13.559 --> 0:14:16.400
<v Speaker 1>when you start thinking about I mean really all all

0:14:16.480 --> 0:14:19.760
<v Speaker 1>ages of children, but especially middle school, high school, there's

0:14:19.840 --> 0:14:23.560
<v Speaker 1>so much angst. You know, there's so much to to

0:14:23.760 --> 0:14:26.760
<v Speaker 1>distract yourself with in the in the even when you're

0:14:26.760 --> 0:14:30.520
<v Speaker 1>in the classroom. That being able to just stop everything

0:14:30.640 --> 0:14:35.480
<v Speaker 1>and still everything and then kind of teach in the aftermath,

0:14:35.640 --> 0:14:38.240
<v Speaker 1>in the wake of that silence, that that would be

0:14:38.280 --> 0:14:41.280
<v Speaker 1>incredibly beneficial. Yeah, and we've talked about how behavior has

0:14:41.320 --> 0:14:46.000
<v Speaker 1>this kind of group contagion quality to it. So if

0:14:46.040 --> 0:14:47.720
<v Speaker 1>if that's the sort of thing that you're doing in

0:14:47.760 --> 0:14:51.640
<v Speaker 1>the classroom, that and everybody is stilling themselves, then you

0:14:51.680 --> 0:14:55.760
<v Speaker 1>began to see that positive ripple effect. Now here's another

0:14:55.760 --> 0:14:59.040
<v Speaker 1>study that that consent to the use of silence in

0:14:59.120 --> 0:15:02.160
<v Speaker 1>the classroom and fronment. And this just comes down to, uh,

0:15:02.360 --> 0:15:06.000
<v Speaker 1>not so much the noise inside the mind mind, but

0:15:06.120 --> 0:15:10.400
<v Speaker 1>the noise outside the head and even outside the school. UH.

0:15:10.480 --> 0:15:13.240
<v Speaker 1>Two thousand five study from the University of London aimed

0:15:13.240 --> 0:15:16.040
<v Speaker 1>to understand the psychological impact that noise might have, and

0:15:16.040 --> 0:15:20.720
<v Speaker 1>in this experiment, researcher studied children in eighty nine schools. Now,

0:15:20.720 --> 0:15:23.040
<v Speaker 1>some of these schools were located next to airports, while

0:15:23.080 --> 0:15:25.680
<v Speaker 1>others were not. Chill. They found that children exposed to

0:15:25.800 --> 0:15:29.200
<v Speaker 1>high levels of aircraft noise had much poorer reading skills

0:15:29.280 --> 0:15:32.920
<v Speaker 1>than children in quieter neighborhoods. UH and the researchers use

0:15:33.000 --> 0:15:36.800
<v Speaker 1>the term cognitive fatigue to describe why reading skills might

0:15:36.880 --> 0:15:40.680
<v Speaker 1>suffer in children living in noisy environments. So in these conditions,

0:15:40.680 --> 0:15:44.000
<v Speaker 1>their long term memory is interrupted and they simply stopped

0:15:44.000 --> 0:15:48.240
<v Speaker 1>paying attention. So we see the importance again not only

0:15:48.320 --> 0:15:50.840
<v Speaker 1>the of some inner silence, some inner peace, so you

0:15:50.840 --> 0:15:53.840
<v Speaker 1>can actually digest the information coming at you can actually

0:15:53.880 --> 0:15:56.520
<v Speaker 1>shut out some of the angst and take it in.

0:15:56.760 --> 0:16:00.680
<v Speaker 1>But also, you know, we're we're organisms that exists in

0:16:00.720 --> 0:16:03.680
<v Speaker 1>a world of sensory bombardment. And if you can cut

0:16:03.680 --> 0:16:05.720
<v Speaker 1>out some of that bombardment, if you can cut out

0:16:06.000 --> 0:16:09.160
<v Speaker 1>some of the environmental noise coming at you from trains

0:16:09.200 --> 0:16:13.000
<v Speaker 1>and planes and whatever, then then that can have an effect.

0:16:13.000 --> 0:16:14.600
<v Speaker 1>You can take just a little bit off of the

0:16:14.600 --> 0:16:17.360
<v Speaker 1>cognitive load so that you can handle some more of

0:16:17.400 --> 0:16:20.440
<v Speaker 1>the concepts. And that's kind of interesting because you can

0:16:20.480 --> 0:16:23.240
<v Speaker 1>then apply that to what Felicity Miller, who is a

0:16:23.280 --> 0:16:26.760
<v Speaker 1>senior lecturer in Science, Communication and Imperial College, says when

0:16:26.760 --> 0:16:31.840
<v Speaker 1>it comes to people in the sciences and their intellectual progress,

0:16:32.360 --> 0:16:34.280
<v Speaker 1>Because what she's saying is that there is a big

0:16:34.320 --> 0:16:39.760
<v Speaker 1>initiative to enforce interaction. Yes, and we've talked about this too,

0:16:39.880 --> 0:16:44.480
<v Speaker 1>and open office spaces trend all over really yeah, and

0:16:44.680 --> 0:16:46.760
<v Speaker 1>you're just gonna spark and you're just gonna collaborate all

0:16:46.760 --> 0:16:48.800
<v Speaker 1>the time, and the genius will arrive. It comes from

0:16:48.800 --> 0:16:50.920
<v Speaker 1>a good place because we thought we've also talked about

0:16:51.000 --> 0:16:54.600
<v Speaker 1>the importance of interaction, the importance of collaboration. How the

0:16:54.840 --> 0:16:58.600
<v Speaker 1>coffee houses of old were, you know, a place that

0:16:58.680 --> 0:17:02.560
<v Speaker 1>sparked innovation because for drinking coffee and sharing ideas together.

0:17:02.800 --> 0:17:04.720
<v Speaker 1>But you can't take that to the extreme and say,

0:17:04.760 --> 0:17:07.399
<v Speaker 1>all right, we're gonna do that everywhere. Every office is

0:17:07.440 --> 0:17:11.200
<v Speaker 1>going to be a coffee house of ideas, every classroom,

0:17:11.359 --> 0:17:15.200
<v Speaker 1>every laboratory. You know, you just can't it. One size

0:17:15.240 --> 0:17:17.480
<v Speaker 1>is not fit all. Yeah, And that's what Mailer is saying,

0:17:17.600 --> 0:17:21.119
<v Speaker 1>especially in the academic setting. And she says, hey, you

0:17:21.240 --> 0:17:24.480
<v Speaker 1>have to have some sort of silence and solitude to

0:17:24.720 --> 0:17:28.359
<v Speaker 1>really make all of those ideas coalesced into something meaningful.

0:17:28.800 --> 0:17:30.719
<v Speaker 1>And to make her point, she says, hey, look at

0:17:30.760 --> 0:17:34.000
<v Speaker 1>Sir Isaac Newton. She said that he was a proponent

0:17:34.160 --> 0:17:39.200
<v Speaker 1>of isolated working, shutting himself away in his rooms, publishing reluctantly,

0:17:39.320 --> 0:17:42.600
<v Speaker 1>and restricting his audience to only those he thought capable

0:17:42.680 --> 0:17:45.680
<v Speaker 1>of appreciating his work. You know, he also had cat

0:17:45.720 --> 0:17:47.560
<v Speaker 1>doors so the cats could come in and out without

0:17:47.560 --> 0:17:51.399
<v Speaker 1>this disrupting him will flaps another reason why he was

0:17:51.440 --> 0:17:54.840
<v Speaker 1>a genius. And uh. She says that you know, if

0:17:54.920 --> 0:17:58.120
<v Speaker 1>you look at physicists today, they don't quite have that

0:17:58.280 --> 0:18:02.119
<v Speaker 1>level of solid two in silence, and that they do

0:18:02.200 --> 0:18:05.600
<v Speaker 1>best by striking a balance between silence and communication. And

0:18:05.640 --> 0:18:09.320
<v Speaker 1>she gives a couple of other examples. Wrener Heisenberg, she says,

0:18:09.359 --> 0:18:12.720
<v Speaker 1>retreated to the island of legal Land to escape hay

0:18:12.760 --> 0:18:16.080
<v Speaker 1>fever and the constant chatter of his colleague and mentor,

0:18:16.160 --> 0:18:20.080
<v Speaker 1>Neils Boor, who knew that that the quantum theorist with

0:18:20.119 --> 0:18:22.680
<v Speaker 1>such chatter box. And she's not to be confused with

0:18:22.760 --> 0:18:25.119
<v Speaker 1>Lego Land, of course, the horrible place to go and

0:18:25.119 --> 0:18:29.359
<v Speaker 1>try and work. Yes, Heligo Land isn't not Lego Land. Um.

0:18:29.560 --> 0:18:31.760
<v Speaker 1>She says that it was here that Heisenberg was able

0:18:31.800 --> 0:18:35.240
<v Speaker 1>to reflect on these discussions that he had with bar

0:18:35.440 --> 0:18:40.119
<v Speaker 1>and laid down the basic foundation of quantum mechanics. And

0:18:40.160 --> 0:18:44.399
<v Speaker 1>another great example, Peter Higgs has claimed that he would

0:18:44.440 --> 0:18:47.320
<v Speaker 1>not have been able to complete his Noble prize winning

0:18:47.320 --> 0:18:50.760
<v Speaker 1>work in this current research environment. Uh. You know, he

0:18:51.080 --> 0:18:53.399
<v Speaker 1>insists that the peace and quiet that he had in

0:18:53.400 --> 0:18:58.240
<v Speaker 1>the sixties, Uh, in order to to actually tackle his

0:18:58.359 --> 0:19:00.479
<v Speaker 1>work he just would not be able to have today.

0:19:00.760 --> 0:19:03.280
<v Speaker 1>So that's interesting to think of as well. And so

0:19:03.359 --> 0:19:06.000
<v Speaker 1>the idea is that if all we're doing is engaging

0:19:06.040 --> 0:19:08.840
<v Speaker 1>and engaging and engaging, which is really easy for us

0:19:08.840 --> 0:19:11.800
<v Speaker 1>to do in this day and age, particularly with social media, um,

0:19:11.960 --> 0:19:14.760
<v Speaker 1>then we're missing a key part of reflecting on our

0:19:14.800 --> 0:19:18.680
<v Speaker 1>experiences and then the formation of new ideas with those

0:19:18.760 --> 0:19:21.679
<v Speaker 1>novel associations. That we have to have that silence in

0:19:21.760 --> 0:19:24.360
<v Speaker 1>that time. And you could argue that, hey, you can,

0:19:24.480 --> 0:19:27.919
<v Speaker 1>My brain doesn't when I sleep. Yeah, but as we

0:19:27.960 --> 0:19:31.480
<v Speaker 1>have talked about before, we're like probably less efficient at

0:19:31.520 --> 0:19:33.480
<v Speaker 1>sleep now in this day and age and we ever

0:19:33.520 --> 0:19:35.719
<v Speaker 1>have been before. Yeah. Yeah, if you're falling back on

0:19:35.760 --> 0:19:40.440
<v Speaker 1>sleep alone for your information processing, then you're really welking

0:19:40.480 --> 0:19:50.880
<v Speaker 1>a fine line. You're gonna fall. All right, we're back.

0:19:51.080 --> 0:19:53.760
<v Speaker 1>We're talking about silence and the role of silence blaze

0:19:54.240 --> 0:19:56.840
<v Speaker 1>in our lives in our world. So far, we've talked

0:19:56.840 --> 0:19:59.399
<v Speaker 1>about the importance of silence when it comes to u

0:20:00.280 --> 0:20:04.560
<v Speaker 1>quieting inner turmoil, quieting outer turmoil, its effects on our

0:20:04.600 --> 0:20:07.560
<v Speaker 1>ability to learn in school, our ability to get things

0:20:07.600 --> 0:20:10.800
<v Speaker 1>done at work, to tackle new concepts, and turn them

0:20:10.800 --> 0:20:15.520
<v Speaker 1>around and and ultimately work on an inventive new concepts.

0:20:15.560 --> 0:20:19.360
<v Speaker 1>But there's a different kind of silence that people experience,

0:20:19.560 --> 0:20:22.359
<v Speaker 1>and and it's more in a social situation, but it

0:20:22.400 --> 0:20:28.359
<v Speaker 1>can actually color um our experiences and cultural experiences. In fact,

0:20:28.400 --> 0:20:31.439
<v Speaker 1>it can color history. And what I'm talking about is

0:20:31.520 --> 0:20:34.760
<v Speaker 1>the spiral of silence. This is an interesting theory that

0:20:34.800 --> 0:20:39.040
<v Speaker 1>comes to us from German political science. Elizabeth Noel Newman

0:20:39.280 --> 0:20:43.040
<v Speaker 1>UH developus in nineteen seventy four, and basically the idea

0:20:43.080 --> 0:20:46.760
<v Speaker 1>here is that people have the tendency to remain silent

0:20:46.920 --> 0:20:49.600
<v Speaker 1>when they feel that their views are in opposition to

0:20:49.680 --> 0:20:52.679
<v Speaker 1>the majority of view on a subject. And it's very interesting,

0:20:52.720 --> 0:20:54.879
<v Speaker 1>of course that this comes out of Germany in nineteen

0:20:54.920 --> 0:20:57.560
<v Speaker 1>seventy four, you know, definitely coming in in the wake

0:20:57.760 --> 0:21:00.919
<v Speaker 1>of the Second World War, in the wake of the

0:21:01.040 --> 0:21:03.439
<v Speaker 1>rise and fall of the Nazis, in the wake of

0:21:03.440 --> 0:21:07.720
<v Speaker 1>the Holocaust, where you have you know, individuals inside and

0:21:07.760 --> 0:21:11.840
<v Speaker 1>outside of of of the German people asking the question, know,

0:21:11.920 --> 0:21:14.800
<v Speaker 1>how how could this have happened? How does how does

0:21:14.840 --> 0:21:20.360
<v Speaker 1>this extreme UH take on global affairs, and how does

0:21:20.400 --> 0:21:23.480
<v Speaker 1>this become the norm? How does all of this rise

0:21:23.520 --> 0:21:26.240
<v Speaker 1>to power? Right and and so this is in a

0:21:26.280 --> 0:21:29.080
<v Speaker 1>way an attempt to look at that, you know, just

0:21:29.119 --> 0:21:31.520
<v Speaker 1>to to say, well, you know, why why didn't people

0:21:31.560 --> 0:21:35.000
<v Speaker 1>speak out when when there were these extreme opinions in

0:21:35.000 --> 0:21:37.080
<v Speaker 1>their midst Why did they remain silent instead of saying,

0:21:37.080 --> 0:21:39.959
<v Speaker 1>you know, that's actually a really dangerous idea. Yeah, and

0:21:40.000 --> 0:21:42.480
<v Speaker 1>the the the extreme actions that in sued in This

0:21:42.560 --> 0:21:45.679
<v Speaker 1>is what Newman was predicating her model on. And the

0:21:45.720 --> 0:21:48.399
<v Speaker 1>model is based on three premises. One that people have

0:21:48.520 --> 0:21:52.119
<v Speaker 1>a quasi statistical organ a kind of sixth cents or

0:21:52.200 --> 0:21:55.159
<v Speaker 1>the ability, I could say, the ability to read the

0:21:55.280 --> 0:21:58.720
<v Speaker 1>room to figure out what the prevailing in public opinion is.

0:21:59.320 --> 0:22:02.359
<v Speaker 1>Two that people have a fear of isolation and they

0:22:02.400 --> 0:22:07.280
<v Speaker 1>know what behaviors will increase their likelihood of being socially isolated.

0:22:07.359 --> 0:22:11.280
<v Speaker 1>And three, people are reticent to express their minority views

0:22:11.320 --> 0:22:14.440
<v Speaker 1>because of that fear of isolation. And she says that

0:22:14.520 --> 0:22:18.240
<v Speaker 1>the spiral is created or reinforced when someone in the

0:22:18.320 --> 0:22:22.840
<v Speaker 1>perceived opinion majority speaks out really confidently in support of

0:22:22.880 --> 0:22:26.240
<v Speaker 1>the majority opinion, and then of course those in the

0:22:26.280 --> 0:22:30.040
<v Speaker 1>minority kind of recede to the shadows. What I love

0:22:30.080 --> 0:22:32.920
<v Speaker 1>about this the theory is that we can pretty much

0:22:32.920 --> 0:22:35.680
<v Speaker 1>everybody can plug their own experiences into this, unless you're

0:22:35.680 --> 0:22:39.040
<v Speaker 1>one of those individuals that I can scarcely imagine who

0:22:39.119 --> 0:22:42.200
<v Speaker 1>is always in the majority. Uh you know who is

0:22:42.280 --> 0:22:45.480
<v Speaker 1>who's who has never had an opinion that differs from

0:22:45.480 --> 0:22:48.200
<v Speaker 1>those around you. Um, for instance, you're you're hanging around

0:22:48.200 --> 0:22:51.040
<v Speaker 1>some people you don't really know, and uh, they're talking

0:22:51.040 --> 0:22:53.719
<v Speaker 1>about a movie that you really like, except they hate it.

0:22:54.440 --> 0:22:57.800
<v Speaker 1>You may not feel comfortable saying, hey, actually I really

0:22:57.800 --> 0:22:59.960
<v Speaker 1>like that movie because of X, Y and Z, because

0:23:00.040 --> 0:23:04.680
<v Speaker 1>as you are, you're already uh um outnumbered by those

0:23:04.800 --> 0:23:08.600
<v Speaker 1>who dislike it. Yeah, And I'm sure everybody has been

0:23:08.600 --> 0:23:12.640
<v Speaker 1>in a social situation situation before in which your minority

0:23:12.760 --> 0:23:15.919
<v Speaker 1>view is how old and you don't necessarily want to

0:23:15.920 --> 0:23:18.160
<v Speaker 1>speak out to the majority, even if you feel like

0:23:18.720 --> 0:23:22.639
<v Speaker 1>what the those opinions that they're expressing are terrible, you know,

0:23:22.760 --> 0:23:27.040
<v Speaker 1>because again there is this idea that the majority is there.

0:23:27.080 --> 0:23:29.919
<v Speaker 1>You might be socially ostracized and you see this like

0:23:30.000 --> 0:23:33.719
<v Speaker 1>from say, you know, just your cultural taste to something

0:23:33.880 --> 0:23:36.800
<v Speaker 1>as terrible as the Holocaust. As Newman was trying to

0:23:36.840 --> 0:23:39.640
<v Speaker 1>figure out, like how do these what sort of models

0:23:39.640 --> 0:23:43.359
<v Speaker 1>in place here to to keep people under wraps. And

0:23:43.600 --> 0:23:46.199
<v Speaker 1>so I think that's why this idea or theory is

0:23:46.280 --> 0:23:49.560
<v Speaker 1>so powerful, because it sure does show how people tend

0:23:49.600 --> 0:23:53.359
<v Speaker 1>to express themselves or not express themselves. And one of

0:23:53.400 --> 0:23:58.560
<v Speaker 1>the perceived weaknesses of this theory is that you have

0:23:58.800 --> 0:24:04.960
<v Speaker 1>minority views that are expressed like super exceedingly expressed by

0:24:05.160 --> 0:24:07.880
<v Speaker 1>some members of the group, which I guess you could

0:24:07.920 --> 0:24:11.880
<v Speaker 1>say would then become known to the group and then

0:24:12.040 --> 0:24:15.320
<v Speaker 1>that minority view would be expressed and cancel out this

0:24:15.440 --> 0:24:18.120
<v Speaker 1>idea of the spiral of silence. So that's that's one

0:24:18.560 --> 0:24:22.440
<v Speaker 1>idea here that kind of goes against the model. Another

0:24:22.600 --> 0:24:27.560
<v Speaker 1>idea is that the Internet, the Great Internet, is leveling

0:24:27.600 --> 0:24:32.000
<v Speaker 1>the playing field. There's all these different pockets of um

0:24:32.800 --> 0:24:37.440
<v Speaker 1>opinions out there, and therefore they should all be expressed equally, right,

0:24:38.880 --> 0:24:42.639
<v Speaker 1>But no, that is not the case. So that is

0:24:42.680 --> 0:24:46.200
<v Speaker 1>sort of an outmoded idea of one of the criticisms

0:24:46.359 --> 0:24:49.840
<v Speaker 1>leveled at the spiral of silence, because it turns out

0:24:50.119 --> 0:24:53.120
<v Speaker 1>that the Internet is actually, at least in one study,

0:24:54.000 --> 0:24:57.679
<v Speaker 1>mimicking the model for the spiral of silence. You know,

0:24:57.800 --> 0:24:59.840
<v Speaker 1>before we get into that, I also have to add

0:25:00.000 --> 0:25:02.679
<v Speaker 1>it in my own experience when I find myself in

0:25:02.720 --> 0:25:04.959
<v Speaker 1>a group that's you know, among people that are not

0:25:05.160 --> 0:25:10.400
<v Speaker 1>my group. You know, Um, I'm often don't engage with them,

0:25:10.440 --> 0:25:12.360
<v Speaker 1>like first, I feel like some other reasons as well,

0:25:12.600 --> 0:25:14.399
<v Speaker 1>like and a lot of it comes down to, you know,

0:25:14.480 --> 0:25:17.640
<v Speaker 1>me versus other. So it's like, I know that that

0:25:17.720 --> 0:25:20.879
<v Speaker 1>you guys have a different opinion on things than me,

0:25:21.400 --> 0:25:23.280
<v Speaker 1>and I am not going to try and convince you

0:25:23.320 --> 0:25:26.040
<v Speaker 1>because you are the other and why would I. You know,

0:25:26.080 --> 0:25:28.040
<v Speaker 1>I know that I cannot convince you, and I don't

0:25:28.080 --> 0:25:31.240
<v Speaker 1>want to convince you because you're basically a different species

0:25:31.280 --> 0:25:32.919
<v Speaker 1>than me. You know. It's kind of it's like if

0:25:32.960 --> 0:25:35.000
<v Speaker 1>I hear some people talking about how great football is.

0:25:35.760 --> 0:25:38.800
<v Speaker 1>I don't particularly like football, but why am I going

0:25:38.840 --> 0:25:41.000
<v Speaker 1>to even chime in on that conversation? What's what's my

0:25:41.160 --> 0:25:45.560
<v Speaker 1>possible agenda and contributing and creating some sort of artificial

0:25:45.640 --> 0:25:47.760
<v Speaker 1>argument over that. This is why common ground is so

0:25:47.840 --> 0:25:50.840
<v Speaker 1>incredibly important, this ability for for each of us to

0:25:50.920 --> 0:25:54.840
<v Speaker 1>find that common ground. So you like wrestling, Yeah, And

0:25:54.880 --> 0:25:57.080
<v Speaker 1>this is another example, like that's something that I often

0:25:57.119 --> 0:25:59.399
<v Speaker 1>don't bring up. I generally don't think it up because

0:26:00.000 --> 0:26:01.640
<v Speaker 1>we are going to look down on me and it's

0:26:01.680 --> 0:26:04.120
<v Speaker 1>a it's a it's a long uh. I have a

0:26:04.160 --> 0:26:07.840
<v Speaker 1>hard time understanding myself why I like it so well,

0:26:07.960 --> 0:26:10.080
<v Speaker 1>But I guess my point is is that I think

0:26:10.080 --> 0:26:13.280
<v Speaker 1>in these conversations and the coming common ground, there there's

0:26:13.320 --> 0:26:17.080
<v Speaker 1>some crossover, and so there's these opportunities for humans to

0:26:17.160 --> 0:26:21.280
<v Speaker 1>understand one another, which is largely what we try to do,

0:26:21.520 --> 0:26:24.119
<v Speaker 1>is to find that common ground. But when we don't, again,

0:26:24.200 --> 0:26:27.440
<v Speaker 1>it's this idea that we're going to be socially ostracized.

0:26:27.880 --> 0:26:30.359
<v Speaker 1>And a lot of us don't think much about that. Okay,

0:26:30.359 --> 0:26:33.000
<v Speaker 1>whatever many socially ostracized, but really think about I mean,

0:26:33.040 --> 0:26:36.320
<v Speaker 1>the ability of the human species to have existed for

0:26:36.400 --> 0:26:40.080
<v Speaker 1>as long as it has has largely been because of cooperation,

0:26:40.359 --> 0:26:43.919
<v Speaker 1>all right. In cooperation means finding that common ground, but

0:26:44.080 --> 0:26:48.600
<v Speaker 1>also gauging what the group thinks and choosing your battles,

0:26:48.720 --> 0:26:51.520
<v Speaker 1>you know, and and sometimes sometimes it is just a

0:26:51.520 --> 0:26:53.560
<v Speaker 1>matter of choosing your battles and saying, why would I

0:26:53.600 --> 0:26:55.960
<v Speaker 1>possibly bring up something at the dinner table that I'm

0:26:55.960 --> 0:26:57.639
<v Speaker 1>going to fight with my in laws about, you know

0:26:57.720 --> 0:27:00.280
<v Speaker 1>why that that would be silly? But then also they're

0:27:00.280 --> 0:27:03.040
<v Speaker 1>getting examples. Why would I bring it up if it

0:27:03.080 --> 0:27:05.840
<v Speaker 1>could get me ostracized or killed, you know, and certainly

0:27:05.880 --> 0:27:08.880
<v Speaker 1>there have been countless examples of that throughout history, when

0:27:08.920 --> 0:27:13.359
<v Speaker 1>someone has a differing religious opinion, differing sexual orientation or

0:27:13.359 --> 0:27:16.880
<v Speaker 1>gender orientation, etcetera. And that's currently at work in our

0:27:16.920 --> 0:27:20.440
<v Speaker 1>modern world as well. Right, that's not just the stuff

0:27:20.520 --> 0:27:23.840
<v Speaker 1>of days gone by. All Right, Let's look at this

0:27:24.000 --> 0:27:27.760
<v Speaker 1>Pew Research Center study. They wanted to see how hot

0:27:27.800 --> 0:27:31.399
<v Speaker 1>button topics were being expressed on the Internet, specifically in

0:27:31.400 --> 0:27:35.000
<v Speaker 1>social media. So they selected the topic of Edward Snowden

0:27:35.600 --> 0:27:38.280
<v Speaker 1>revealing mass surveillance by the n s A to look

0:27:38.320 --> 0:27:42.320
<v Speaker 1>at how opinions are being parsed. And the reports author said, quote,

0:27:42.320 --> 0:27:45.920
<v Speaker 1>we selected the issue because other surveys at the same

0:27:45.960 --> 0:27:48.880
<v Speaker 1>time we're fielding this poll that we're fielding. This poll

0:27:49.040 --> 0:27:52.000
<v Speaker 1>showed that Americans were divided over whether the n s

0:27:52.040 --> 0:27:56.560
<v Speaker 1>A contractors leaks about surveillance were justified and whether the

0:27:56.640 --> 0:28:00.359
<v Speaker 1>surveillance policy itself was a good or bad idea. And

0:28:00.400 --> 0:28:03.760
<v Speaker 1>so the Pew Research Foundation found that one sort of

0:28:03.760 --> 0:28:06.760
<v Speaker 1>a percent of people said that the release of classified

0:28:06.760 --> 0:28:12.119
<v Speaker 1>information harmed public interests, by said it served public interests.

0:28:12.119 --> 0:28:15.399
<v Speaker 1>So you have a topic basically here that everybody has

0:28:15.440 --> 0:28:19.240
<v Speaker 1>an opinion on So the Research Center's Internet Project found

0:28:19.240 --> 0:28:22.000
<v Speaker 1>that not only were the one thousand, eight hundred one

0:28:22.040 --> 0:28:25.440
<v Speaker 1>respondent's less willing to discuss the Snowden n s a

0:28:25.560 --> 0:28:28.920
<v Speaker 1>story in social media than they were in person, face

0:28:28.960 --> 0:28:32.679
<v Speaker 1>to face, but they also determined that average Facebook or

0:28:32.720 --> 0:28:37.160
<v Speaker 1>Twitter users were especially less likely to voice their concerns

0:28:37.359 --> 0:28:40.000
<v Speaker 1>during real life interactions if they felt that their friends

0:28:40.400 --> 0:28:45.680
<v Speaker 1>or their followers would not support their viewpoint. So, again,

0:28:45.720 --> 0:28:49.920
<v Speaker 1>this is just one study and it's relatively small, it's

0:28:49.960 --> 0:28:52.600
<v Speaker 1>one topic. It would be really interesting to see this

0:28:52.760 --> 0:28:56.600
<v Speaker 1>in other areas like gun control or abortion or and

0:28:56.800 --> 0:29:00.400
<v Speaker 1>many other topics that are lightning around topics um. But

0:29:00.880 --> 0:29:04.760
<v Speaker 1>you do, at least in this instance, see that model

0:29:04.840 --> 0:29:06.720
<v Speaker 1>at play where people do not want to be socially

0:29:06.760 --> 0:29:09.360
<v Speaker 1>ostracized even though they have an opinion on this. Yeah,

0:29:09.400 --> 0:29:11.080
<v Speaker 1>and then the media plays a huge ro on it.

0:29:11.120 --> 0:29:15.120
<v Speaker 1>There was another Pew study that looked at Gulf War

0:29:15.200 --> 0:29:17.960
<v Speaker 1>and US support for that war, and they found that

0:29:18.000 --> 0:29:21.400
<v Speaker 1>those who watched television and perceived that the public supported

0:29:21.440 --> 0:29:26.000
<v Speaker 1>the war were more likely to support the war thenselves, um,

0:29:26.360 --> 0:29:29.400
<v Speaker 1>which which again plays into this idea that that if

0:29:29.720 --> 0:29:32.960
<v Speaker 1>you know even if we don't agree with something ourselves,

0:29:33.000 --> 0:29:36.320
<v Speaker 1>if we feel like the majority is directed that way,

0:29:36.360 --> 0:29:39.960
<v Speaker 1>then that cons the way our opinion as well. Now Snowdon,

0:29:40.240 --> 0:29:42.400
<v Speaker 1>I mean the thing about snow Snowdon, though, is that

0:29:42.520 --> 0:29:43.800
<v Speaker 1>I feel like it at the heart of that, you

0:29:43.840 --> 0:29:47.120
<v Speaker 1>do have a a difficult figure to get behind, you know,

0:29:47.240 --> 0:29:50.680
<v Speaker 1>and you have these you have these different polls, like

0:29:50.680 --> 0:29:53.480
<v Speaker 1>this whole topic is is is is made more complicated

0:29:53.480 --> 0:29:56.600
<v Speaker 1>to just because you have such a such a polarizing

0:29:56.600 --> 0:29:58.120
<v Speaker 1>figure at the center of it. I mean, you have

0:29:58.160 --> 0:30:01.240
<v Speaker 1>the personality of the individual thrown in there, you have

0:30:01.440 --> 0:30:06.719
<v Speaker 1>elements of of alleged treason, you have you have you

0:30:06.760 --> 0:30:10.360
<v Speaker 1>have you know, criticisms of how he handled it, and

0:30:10.360 --> 0:30:13.600
<v Speaker 1>then but then you still have lots of damning evidence

0:30:14.160 --> 0:30:18.760
<v Speaker 1>about the use of domestic surveillance and another repelations. Yes,

0:30:18.800 --> 0:30:21.040
<v Speaker 1>Snowdon is a polarizing figure. And I'm not going to

0:30:21.120 --> 0:30:24.280
<v Speaker 1>say like Snowdon and Julian Massage or apples apples because

0:30:24.280 --> 0:30:26.720
<v Speaker 1>they are not. But here you have another person who is,

0:30:27.160 --> 0:30:31.560
<v Speaker 1>you know, essentially leaking secrets of governments, who is a

0:30:31.640 --> 0:30:36.400
<v Speaker 1>very enigmatic character and not polarizing, but polarizing in a

0:30:36.560 --> 0:30:40.400
<v Speaker 1>more of like a hero anti hero way as opposed

0:30:40.440 --> 0:30:42.920
<v Speaker 1>to Snowdon is more a little bit like people aren't

0:30:42.960 --> 0:30:46.280
<v Speaker 1>quite sure I think about his character, and so, um,

0:30:46.320 --> 0:30:49.160
<v Speaker 1>I think maybe you bring that up because that could

0:30:49.160 --> 0:30:52.720
<v Speaker 1>certainly color the results of how or why people want

0:30:52.760 --> 0:30:56.120
<v Speaker 1>to express themselves about the topic. Right, Yeah, and in

0:30:56.200 --> 0:30:58.959
<v Speaker 1>the labels we end up putting on those individuals. I mean,

0:30:58.960 --> 0:31:01.280
<v Speaker 1>we could go on and on just player comparing those

0:31:01.280 --> 0:31:05.080
<v Speaker 1>two figures that are both problematic in their own right.

0:31:05.240 --> 0:31:09.640
<v Speaker 1>But but what to do with all of this information? Well,

0:31:09.680 --> 0:31:13.160
<v Speaker 1>I think it's just to consider again the nature of

0:31:13.200 --> 0:31:17.520
<v Speaker 1>silence and what it's doing for us as human beings.

0:31:17.560 --> 0:31:21.440
<v Speaker 1>And um, I think that Susan Santag has a great

0:31:21.480 --> 0:31:24.400
<v Speaker 1>thought about it. Um. This is from her nineteen sixty

0:31:24.480 --> 0:31:28.840
<v Speaker 1>nine essay The Aesthetics of Silence. She's rights, silence remains

0:31:29.160 --> 0:31:35.719
<v Speaker 1>inescapably a form of speech. So it's sort of one

0:31:35.720 --> 0:31:38.920
<v Speaker 1>of those things that, yeah, sometimes we feel like and

0:31:39.120 --> 0:31:44.120
<v Speaker 1>not expressing our opinion that we're removing ourselves from the situation. However,

0:31:44.440 --> 0:31:48.680
<v Speaker 1>it just means that we're allowing one voice to dampen another.

0:31:49.520 --> 0:31:53.120
<v Speaker 1>And as Newman tried to explore the ways in which

0:31:53.760 --> 0:31:56.960
<v Speaker 1>actions spiral out of the spiral of silence. Indeed, and

0:31:57.200 --> 0:31:59.719
<v Speaker 1>you know, I wanna advise everyone day to keep this

0:32:00.040 --> 0:32:02.360
<v Speaker 1>thick in mind when you listen in to our next

0:32:02.600 --> 0:32:04.880
<v Speaker 1>um episode of Stuff to Build Your Mind, which we'll

0:32:04.880 --> 0:32:09.280
<v Speaker 1>get into the area of Nasty Stereo, where again we're

0:32:09.320 --> 0:32:12.800
<v Speaker 1>dealing with how we behave within a community, how we

0:32:12.840 --> 0:32:17.320
<v Speaker 1>think within a community, and uh, it's like all things human,

0:32:17.800 --> 0:32:22.120
<v Speaker 1>it gets so so complex and strange. Indeed it does,

0:32:22.240 --> 0:32:26.560
<v Speaker 1>especially with yes, yeah, all right. You can find us

0:32:26.560 --> 0:32:28.880
<v Speaker 1>in a bunch of places, mainly Stuff to Blow your

0:32:28.880 --> 0:32:31.200
<v Speaker 1>Mind dot com. That's right, that's the mother ship. That's

0:32:31.200 --> 0:32:33.880
<v Speaker 1>where you will find every podcast episode. Occasionally we get

0:32:34.000 --> 0:32:36.360
<v Speaker 1>an email or a Facebook message where someone says, hey,

0:32:36.360 --> 0:32:38.719
<v Speaker 1>I was looking for this episode or uh, you know,

0:32:38.760 --> 0:32:40.880
<v Speaker 1>and it doesn't seem to be on iTunes. Well, all

0:32:40.920 --> 0:32:43.840
<v Speaker 1>the episodes are at the website. So if you've ever

0:32:44.000 --> 0:32:46.080
<v Speaker 1>heard us mentioned of an old an old episode you're

0:32:46.120 --> 0:32:48.360
<v Speaker 1>just curious what we've covered over the years, that's where

0:32:48.360 --> 0:32:51.560
<v Speaker 1>you will find all of them. And you also find videos,

0:32:51.560 --> 0:32:53.600
<v Speaker 1>you'll find blog posts, and you'll find links out to

0:32:53.600 --> 0:32:56.920
<v Speaker 1>our various social media accounts. And if you have some

0:32:57.000 --> 0:33:00.400
<v Speaker 1>thoughts about a spiral of silence or even the arrats

0:33:00.400 --> 0:33:03.000
<v Speaker 1>of silence. You can send those thoughts via email to

0:33:03.000 --> 0:33:10.320
<v Speaker 1>blow the mind at how stuff works dot com. For

0:33:10.400 --> 0:33:12.920
<v Speaker 1>more on this and thousands of other topics, visit how

0:33:12.960 --> 0:33:17.720
<v Speaker 1>stuff works dot com.