WEBVTT - Pan's Labyrinth with Aristotle Acevedo

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<v Speaker 1>On the Bell Cast, the questions asked if movies have

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<v Speaker 1>womenium are all their discussions just boyfriends and husbands, or

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<v Speaker 1>do they have individualism? The patriarchy? Zef invest start changing

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<v Speaker 1>it with the bel cast. Welcome to the Vectel Cast.

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<v Speaker 1>My name is Jamie Loftus. My name is Caitlin Darante. Jamie,

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<v Speaker 1>do you want to come down into my labyrinth with me? No,

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<v Speaker 1>sounds scary. Don't like that initiation. Um, well, wait, I

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<v Speaker 1>actually have a question. This is a movie, right, So

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<v Speaker 1>if there's elaborate, that's probably a really drawn out metaphor

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<v Speaker 1>for a womb, is it not. Perhaps there's a vagina

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<v Speaker 1>in the floor and we've got to climb in. This

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<v Speaker 1>happens in I would say of movies, Well remember the

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<v Speaker 1>floor of vagina from Mother exclamation point right, the floor

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<v Speaker 1>of vagina. I haven't thought about that, And forever it

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<v Speaker 1>happens so much male outurs they're at it again. At

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<v Speaker 1>least this is this is a great movie. But I

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<v Speaker 1>was like, there it is. I forgot the last time

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<v Speaker 1>I watched Pan's Laborriate, I didn't. I didn't know about

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<v Speaker 1>the cultural sensation that is floor vagina or a vagina.

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<v Speaker 1>Head vaginas come in many forms. We have two floor

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<v Speaker 1>vaginas this month alone. I mean the descent cave vagina. Shocking. Wow. Um,

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<v Speaker 1>anyway here we are, yes? Sure? I Well, are there

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<v Speaker 1>two Doug Jones in your floor vagina? I guess I'll

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<v Speaker 1>come in as long as he's there. As long as

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<v Speaker 1>he's there, I feel safe. So this is the Bechtel Cast. Welcome.

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<v Speaker 1>We are a movie podcasts in which we analyze popular films,

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<v Speaker 1>usually sometimes unpopular, I don't know. In any case, we

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<v Speaker 1>analyze influential, for better or worse, influential films through an

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<v Speaker 1>intersectional seminist lens, and we use the Bechtel test simply

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<v Speaker 1>as a way to inspire a larger conversation about representation, inclusivity,

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<v Speaker 1>intersectionality and what Jamie, what is it? What's the Betel test? Well?

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<v Speaker 1>It is a media metric invented by Alice and Bachtel,

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<v Speaker 1>sometimes called the Bactel Wallace test, that requires for our purposes.

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<v Speaker 1>There's different variants of the test, but for our test,

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<v Speaker 1>it requires that there are two people of a marginalized

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<v Speaker 1>gender with names talking to each other about something other

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<v Speaker 1>than a man for two lines of dialogue that's all

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<v Speaker 1>it takes. Shouldn't be that awfully hard. You can talk

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<v Speaker 1>about Floria Vagina, you cannot talk about Doug Jones. Sometimes

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<v Speaker 1>it's hard, but but we we will get. I mean,

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<v Speaker 1>it's you know, this movie passes there, the podcast is over.

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<v Speaker 1>You can stop listening. There's nothing left to discuss. Um.

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<v Speaker 1>But that is that is the Bechtel test. But we

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<v Speaker 1>use it as a jumping off point for a larger discussion. Indeed,

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<v Speaker 1>and I'm so excited about our discussion today. I'm so

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<v Speaker 1>excited about our guest today. You already know him, you

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<v Speaker 1>already love him, because he's our producer. He's our dear friend.

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<v Speaker 1>You remember him from the Pacific rim episode. He's the sweetest,

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<v Speaker 1>simply the best. He's an uncle now he's and he's

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<v Speaker 1>Del Toro's number one fan. Is the credit that he wanted.

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<v Speaker 1>It's a credit currently being sported on his very shirt,

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<v Speaker 1>courtesy of a gift that I bravely gave him. Brave

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<v Speaker 1>it's Aristotle Alsaveado. Hello, happy to be back. We're so

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<v Speaker 1>happy to have you. We've missed you so much. It

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<v Speaker 1>has been far too long. I know, well because someone

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<v Speaker 1>was just asking about you, and because of how you

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<v Speaker 1>record in the Quarantine where it's just a very bare

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<v Speaker 1>bones operation with me and Jamie. Um, but we still

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<v Speaker 1>need you, Aristotle, and that's why you're here and we've been,

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<v Speaker 1>we've been. I mean, this works out on so many

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<v Speaker 1>levels because you are number one Del Toro head and

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<v Speaker 1>people have been requesting Pan's Labyrinth for so long. I

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<v Speaker 1>imagine it's pretty high up there. What's your history with

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<v Speaker 1>this movie? And I guess with the Del Toro fandom

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<v Speaker 1>at large. I remember this the other day and it

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<v Speaker 1>may date me a bit, but I still remember seeing

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<v Speaker 1>the poster for the first time right here at the

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<v Speaker 1>Alhambra Renaissance when I was just a kid, uh, and

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<v Speaker 1>seeing it and thinking like, what the fuck movie called

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<v Speaker 1>Pan's Labyrinth and You're not gonna have Peter Pan in it?

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<v Speaker 1>That's so dumb, Like I was so mad that they

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<v Speaker 1>took Peter Pan's name? Did he? But you know, I

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<v Speaker 1>was a foolish child that knew nothing. And then I

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<v Speaker 1>don't remember the first time I saw it, but I

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<v Speaker 1>remember really being blown away and immediately remembering that moment,

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<v Speaker 1>thinking Wow, what that was? What a stupid thing? Oh

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<v Speaker 1>that's the best, Jamie, what about you, what's your history

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<v Speaker 1>with it? Um? I remember seeing this movie for the

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<v Speaker 1>first time after school at my aunt's house because she

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<v Speaker 1>had like movie channels and we did not have movie channels.

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<v Speaker 1>This is at my now Trump supporting aunt's house. We've

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<v Speaker 1>simply fallen out of touch, but I did. There was

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<v Speaker 1>a point in time where she had the channel Showtime,

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<v Speaker 1>and I wanted to watch a cool movie. So I

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<v Speaker 1>watched it and I love did I definitely. I don't know.

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<v Speaker 1>I was probably in like middle schoolish it. It was

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<v Speaker 1>like shortly after this movie came out. I didn't know

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<v Speaker 1>who del Toro was at this time, but it was

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<v Speaker 1>my first Del Toro movie, and so I held it

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<v Speaker 1>very close to my heart and it holds up. It's

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<v Speaker 1>so good it does. Yeah, what about you. I was

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<v Speaker 1>in college when it came out, and I think I

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<v Speaker 1>saw it somewhere around that time, maybe like a year

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<v Speaker 1>or two after six. When it came out, I was oh,

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<v Speaker 1>sex okay, yeah, right, yeah, yes, and I was like,

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<v Speaker 1>oh my god, this movie is so good. And I

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<v Speaker 1>wish I had spent my life watching it more frequently,

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<v Speaker 1>because I think I've only seen it. I think I

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<v Speaker 1>watched it once every like four years or so, so

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<v Speaker 1>I've seen it like three or four times in the past,

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<v Speaker 1>but every time I watched it, I'm like, oh my,

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<v Speaker 1>this is incredible. I love this movie. It's so the

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<v Speaker 1>story is so well crafted, it's beautiful, and I'm tronics

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<v Speaker 1>of it, all the dug Jones of it all that

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<v Speaker 1>I this is the first time I've seen this movie

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<v Speaker 1>since like American fascism really ramped up. So yeah, same

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<v Speaker 1>whole new vibe going on with this with this viewing.

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<v Speaker 1>Oh how nothing has changed? Yeah truly, but like, yeah,

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<v Speaker 1>this is basically you know, Franco's Spain all over again.

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<v Speaker 1>This was also I think the just to expose, uh,

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<v Speaker 1>some of the huge gaps in the American public education

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<v Speaker 1>system slash education system at large. Um. I think that

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<v Speaker 1>this movie was the first any in depth look I

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<v Speaker 1>had at Franco with Spain at all. Like I think

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<v Speaker 1>I had it referenced in school, but it certainly was

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<v Speaker 1>never something that I learned extensively about, like Pan's Labyrinthe

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<v Speaker 1>was truly what I was like, Oh, I should find

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<v Speaker 1>out what is supposed to be happening in this movie,

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<v Speaker 1>because I just it was very glossed over at school.

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<v Speaker 1>For me anyways, I didn't even it didn't even get

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<v Speaker 1>covered in any history class I ever took or anything

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<v Speaker 1>like that has the only reason I honestly know that

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<v Speaker 1>it happened. I know who Franco is. But even for

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<v Speaker 1>this I tried to do a little bit of research,

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<v Speaker 1>and it is so complicated I can't even pretend to

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<v Speaker 1>understand what I for a context corner, I was like,

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<v Speaker 1>all right, we got to do a breakdown of Franco

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<v Speaker 1>of Spain. And then I was just like, I don't

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<v Speaker 1>think I'm equipped to do this. Just read the Wikipedia page.

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<v Speaker 1>Everyone like it is. It is incredibly dense um and

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<v Speaker 1>I think I think it's also just like incredible writing

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<v Speaker 1>on del Toro's part, that it's like he's able to

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<v Speaker 1>present everything in a very historically accurate way, in a

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<v Speaker 1>way that isn't like completely overwhelming or like if you

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<v Speaker 1>don't fully understand the context, it doesn't extreme lee hinder

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<v Speaker 1>your viewing of the movie, but if you do know

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<v Speaker 1>the context, it enriches it. It's I'm always really impressed

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<v Speaker 1>when people can right like that. It's a miracle. It's incredible. Yes,

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<v Speaker 1>But also in doing some of the research I did

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<v Speaker 1>a little research I read, you know, I have some

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<v Speaker 1>books on del Toro specifically, one of them kind of

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<v Speaker 1>referenced kind of his inaccuracy in the Spanish Civil War

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<v Speaker 1>and that there's still a lot of sugarcoating that happens,

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<v Speaker 1>that Spain itself is still kind of reconciling with that

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<v Speaker 1>the resistance was actually somewhat puppeted by Communist Russia at

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<v Speaker 1>the time and kind of use them and deceive them

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<v Speaker 1>to even ensure Franco's victory, and like it's a whole

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<v Speaker 1>very weird and that you know, the Francoist regime was

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<v Speaker 1>as brutal as depicted in the movie, but that the

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<v Speaker 1>resistance was also sometimes equally as brutal, Like they were

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<v Speaker 1>also indiscriminate, le just murdering priests, anyone related to the

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<v Speaker 1>church before and it was kind of like a back

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<v Speaker 1>and forth of those kinds of things. I was like, ahh,

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<v Speaker 1>holy ship. I really was hoping for a good versus

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<v Speaker 1>evil and I think it still was because Franco was evil,

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<v Speaker 1>but evil er, yeah, right, the greater of two evils. Wow,

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<v Speaker 1>I didn't realize that man history is bleak and that too,

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<v Speaker 1>was like, oh, this is so much like I truly

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<v Speaker 1>can't even pretend to like, that's just kind of scratch

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<v Speaker 1>of what I read. So if I'm totally wrong, I'm sorry.

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<v Speaker 1>That's fascinating. Well shod Should we talk about the movie?

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<v Speaker 1>I guess so? Oh right. Um, so the recap goes

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<v Speaker 1>as follows. I left some stuff out just because it's

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<v Speaker 1>such a rich story with a lot of moving parts,

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<v Speaker 1>So my recap isn't necessarily going to do this a

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<v Speaker 1>huge amount of justice. I just recommend that everyone watched

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<v Speaker 1>the movie because it's so terrific. It's streaming on Netflix

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<v Speaker 1>as we speak, or at least I hope it still

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<v Speaker 1>is at the time of this release. But um, yeah,

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<v Speaker 1>just watch the movie because my my recap kind of

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<v Speaker 1>skims over some stuff. But in any case, we get

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<v Speaker 1>some text on the screen at the very beginning to

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<v Speaker 1>provide some historical context. It is Spain in ninety four.

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<v Speaker 1>It's a few years after the Spanish Civil War, and

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<v Speaker 1>we learned that a group of like guerrilla rebel soldiers

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<v Speaker 1>are hiding in the mountains fighting against the fascist regime.

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<v Speaker 1>Then we get a little bit of a fairy tale

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<v Speaker 1>introduction where once upon a time there was a princess

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<v Speaker 1>who lived in the underworld, but she escaped to the

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<v Speaker 1>human world kind of forgot her identity eventually died there.

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<v Speaker 1>She became mortal and died there, but her father, the

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<v Speaker 1>King of the underworld, knew her soul would one day

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<v Speaker 1>return hern So that's the kind of fairy tale backstory

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<v Speaker 1>we need to know. Princess Mohanna Moana interesting. Yeah, I'm like, okay,

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<v Speaker 1>all my favorite princesses are named Mohanna. So then we're

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<v Speaker 1>back in Spain. We meet Ophelia. She's ten years old.

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<v Speaker 1>She loves fairy tales, and she is traveling with her mother,

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<v Speaker 1>who is undoubtedly gregnant. She is gregnant with a confirmed

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<v Speaker 1>Greg with a confirmed Greg who is a greg that's

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<v Speaker 1>giving her problems, a problematic Greg. She's late in her

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<v Speaker 1>problematic Gregnancy pregnancy, yes, and the third trimester of the Gregnancy.

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<v Speaker 1>So anyway, um Ophelia and her mother are traveling to

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<v Speaker 1>the countryside. Along the way, Ophelia sees this large insect

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<v Speaker 1>that she thinks might be a fairy and she also

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<v Speaker 1>sees an entrance to this old labyrinth made of stone

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<v Speaker 1>near the house where she and her mother will be

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<v Speaker 1>living in. And this is also where Olivia's new stepfather,

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<v Speaker 1>Captain Vidal, has set up this base camp because he

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<v Speaker 1>is in the military of the aforementioned fascist government searching

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<v Speaker 1>for the aforementioned rebels who were hiding in the nearby mountains.

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<v Speaker 1>And the captain, I feel like, embodies again in like

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<v Speaker 1>a good way. But but because I feel like this

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<v Speaker 1>movie has he's like patriarchy the character. Yeah, he's like

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<v Speaker 1>an embodiment of toxic masculinity and fascist ideology. Everything that's wrong,

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<v Speaker 1>that's him, that's that's his character. Yes, but also we're

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<v Speaker 1>seeing it through her, like a child died, So it

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<v Speaker 1>makes like, I mean, he's he's just he's a villain.

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<v Speaker 1>He's simply a villain, one of the best movie villains,

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<v Speaker 1>I think, and I think if this movie were less

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<v Speaker 1>well written, he could easily come off as like one

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<v Speaker 1>of these very cartoony villains. And he is. He's extremely evil.

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<v Speaker 1>He's horrible. Works for the story, though, I mean, it

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<v Speaker 1>definitely works. It works for the story, especially because it

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<v Speaker 1>is like this is a fair dark, grim fairy tale,

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<v Speaker 1>and he's very he's like borderline cartoonishly evil. But then

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<v Speaker 1>you're like, remember, like, well, there were like fascist assholes

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<v Speaker 1>who were not unlike this guy in real life, and

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<v Speaker 1>also worth worth the note that Hispanic culture in general

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<v Speaker 1>is very patriarchy, male dominant, like man is the man

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<v Speaker 1>ruler over every like the language in itself is also

0:14:52.480 --> 0:14:56.120
<v Speaker 1>completely binary and male is the dominant to the point

0:14:56.200 --> 0:14:58.760
<v Speaker 1>where he I mean, I don't know, he does so

0:14:58.800 --> 0:15:02.680
<v Speaker 1>many cartoonishly evilings, but when he goes to his dying

0:15:03.200 --> 0:15:06.320
<v Speaker 1>wife's side and it's like, if it comes down to it,

0:15:06.520 --> 0:15:09.960
<v Speaker 1>save Greg and then he just like leaves, You're like,

0:15:10.200 --> 0:15:17.360
<v Speaker 1>jeezs man, damn the room at Yeah, she's right there.

0:15:17.400 --> 0:15:20.880
<v Speaker 1>She can hear you right there, sir. He's so, he's

0:15:21.000 --> 0:15:25.480
<v Speaker 1>he's completely awful, and uh so this is kind of

0:15:25.520 --> 0:15:30.040
<v Speaker 1>who Ophelia is up against. Um. We also meet Mercedes,

0:15:30.320 --> 0:15:34.600
<v Speaker 1>she is a housekeeper, UM, and we meet a doctor.

0:15:35.280 --> 0:15:39.200
<v Speaker 1>They both kind of tend to the captain and his people,

0:15:39.840 --> 0:15:42.560
<v Speaker 1>but we get a reveal that they are both secretly

0:15:42.600 --> 0:15:45.920
<v Speaker 1>a part of this resistance and they've been helping the rebels,

0:15:46.080 --> 0:15:51.840
<v Speaker 1>sneaking food and supplies to them. Um. Then on Ophelia's

0:15:51.880 --> 0:15:56.120
<v Speaker 1>I think it's her first night there, the insect slash

0:15:56.240 --> 0:16:01.040
<v Speaker 1>fairy shows up and beckons Ophelia to follow it into

0:16:01.200 --> 0:16:06.080
<v Speaker 1>the labyrinth, and there she meets a fawn who thinks

0:16:06.120 --> 0:16:10.240
<v Speaker 1>that Ophelia is the princess from the fairy tale in

0:16:10.280 --> 0:16:14.240
<v Speaker 1>the beginning, and he has been like awaiting her return.

0:16:14.360 --> 0:16:18.080
<v Speaker 1>And as you said, Jamie, the princess's name is ma Wanna,

0:16:18.200 --> 0:16:28.840
<v Speaker 1>but with two ends Malana with ends. So the fawn

0:16:29.000 --> 0:16:32.920
<v Speaker 1>gives Ophelia three tasks to complete by the next full moon.

0:16:33.600 --> 0:16:37.040
<v Speaker 1>The first task is to feed these magic stones to

0:16:37.320 --> 0:16:42.360
<v Speaker 1>a giant toad who lives in a nearby tree um

0:16:42.400 --> 0:16:45.840
<v Speaker 1>who has been kind of like wreaking havoc on this tree,

0:16:46.560 --> 0:16:49.600
<v Speaker 1>and she has to retrieve the key from inside the toad,

0:16:50.000 --> 0:16:56.320
<v Speaker 1>which she successfully does. The toad scene so scary. I

0:16:56.400 --> 0:16:59.480
<v Speaker 1>never remember what happens to the toad. It basically just

0:16:59.560 --> 0:17:02.240
<v Speaker 1>barbs up all of its guts and then it's like

0:17:03.040 --> 0:17:07.399
<v Speaker 1>skin shell just sort of deflates like a balloon. Oh my.

0:17:07.840 --> 0:17:12.520
<v Speaker 1>There's a lot of like really horror imagery, like graphic

0:17:12.720 --> 0:17:17.919
<v Speaker 1>violence and just like really scary stuff. It usually happens

0:17:17.960 --> 0:17:22.479
<v Speaker 1>pretty quick, and you don't actually get a lot of

0:17:22.560 --> 0:17:26.520
<v Speaker 1>views of like the scene where he smashes a face

0:17:26.560 --> 0:17:29.480
<v Speaker 1>in with the bottle, right the bottle, and you know,

0:17:29.600 --> 0:17:32.480
<v Speaker 1>you don't actually see his face. You kind of get

0:17:32.520 --> 0:17:34.119
<v Speaker 1>a moment of it being smashed in. But it's not

0:17:34.160 --> 0:17:36.080
<v Speaker 1>like other gory movies where it's like we're going to

0:17:36.160 --> 0:17:38.919
<v Speaker 1>give you the full look into his bleeding. It's like

0:17:39.000 --> 0:17:42.320
<v Speaker 1>kind of it's a very quick thing most of the time.

0:17:42.480 --> 0:17:46.480
<v Speaker 1>That's still the worst one for me, really bad. Yeah,

0:17:46.520 --> 0:17:50.480
<v Speaker 1>but I was reading that Del Toro based that off

0:17:50.520 --> 0:17:53.800
<v Speaker 1>of something that actually happened. I can find that quote

0:17:53.920 --> 0:17:59.000
<v Speaker 1>right now. I was just reading it. Yeah, awful. Um, okay,

0:17:59.080 --> 0:18:04.000
<v Speaker 1>So she's got the key from the toad. Meanwhile, Vidal

0:18:04.359 --> 0:18:07.760
<v Speaker 1>is getting closer to the rebels in the mountains. One

0:18:07.760 --> 0:18:11.960
<v Speaker 1>of them is Mercedes brother. Also Ophelia's mother is her

0:18:12.320 --> 0:18:16.240
<v Speaker 1>her difficult Gregnancy is is getting worse. Um, she's having

0:18:16.280 --> 0:18:21.080
<v Speaker 1>pain and bleeding. Then the fun shows up and he's like, Ophelia,

0:18:21.520 --> 0:18:25.240
<v Speaker 1>you haven't done your next task yet. You have to

0:18:25.280 --> 0:18:28.320
<v Speaker 1>go into this dangerous place. Take the key with you.

0:18:28.320 --> 0:18:31.120
<v Speaker 1>You'll see this feast laid out before you, but don't

0:18:31.160 --> 0:18:35.680
<v Speaker 1>eat or drink anything. That's very important. So she goes

0:18:35.960 --> 0:18:40.600
<v Speaker 1>into this place and there's this scary creature, the Paleman,

0:18:41.000 --> 0:18:45.119
<v Speaker 1>also Doug Jones. She sneaks past it and uses the

0:18:45.200 --> 0:18:48.880
<v Speaker 1>key to retrieve this dagger, but the feast is very

0:18:48.920 --> 0:18:52.840
<v Speaker 1>tempting and she is a child with not much will power,

0:18:53.280 --> 0:18:56.760
<v Speaker 1>so she eats a couple of grapes and it awakens

0:18:56.800 --> 0:19:01.320
<v Speaker 1>the pale man who has eyeballs in his hands. It's

0:19:01.520 --> 0:19:04.520
<v Speaker 1>very scary and it kills two of the fawn's little

0:19:04.560 --> 0:19:08.760
<v Speaker 1>like fairy friends. But Ophelia manages to escape, and the

0:19:08.800 --> 0:19:11.280
<v Speaker 1>Fawn shows up again and he's like, um, you ate

0:19:11.320 --> 0:19:13.920
<v Speaker 1>the things that I told you not to eat. You're

0:19:14.000 --> 0:19:16.840
<v Speaker 1>not worthy. You're never allowed to come back into the

0:19:16.960 --> 0:19:20.840
<v Speaker 1>labyrinth again. You can't be the princess And then right

0:19:20.880 --> 0:19:25.160
<v Speaker 1>after this, Ophelia's mother dies during childbirth. The baby survived.

0:19:25.160 --> 0:19:28.919
<v Speaker 1>The Greg does survive. His name is Greg. Canonically, I

0:19:29.000 --> 0:19:35.800
<v Speaker 1>believe he's credited Greg. Yeah, baby Greg. So meanwhile, Videl

0:19:36.119 --> 0:19:39.960
<v Speaker 1>is like figuring out that the doctor and Mercedes have

0:19:40.160 --> 0:19:44.600
<v Speaker 1>been helping the rebellion. So Mercedes makes a run for

0:19:44.680 --> 0:19:48.560
<v Speaker 1>it and takes Ophelia with her, but Videl catches them

0:19:48.600 --> 0:19:51.840
<v Speaker 1>trying to leave, and then he's about to interrogate Mercedes,

0:19:52.160 --> 0:19:55.159
<v Speaker 1>but she fights back, stabs him a couple of times,

0:19:55.480 --> 0:20:01.040
<v Speaker 1>and then runs away. The so cathartic fun but then

0:20:01.160 --> 0:20:05.320
<v Speaker 1>Videl's army surrounds her as she's running away, but the

0:20:05.400 --> 0:20:10.520
<v Speaker 1>gorillas are hiding nearby and they like, sniper shoot the

0:20:10.560 --> 0:20:15.880
<v Speaker 1>bad guys. Meanwhile, the phone comes back to Ophelia and

0:20:16.000 --> 0:20:18.120
<v Speaker 1>he's like, Okay, you know what, I decided to give

0:20:18.119 --> 0:20:21.080
<v Speaker 1>you one more chance for your last task. You have

0:20:21.119 --> 0:20:24.439
<v Speaker 1>to come to the Labyrinth and bring your baby brother, Greg,

0:20:25.800 --> 0:20:27.960
<v Speaker 1>and you have to do everything I say without question.

0:20:28.520 --> 0:20:32.760
<v Speaker 1>So Ophelia snatches the baby from Videl's office, but she

0:20:32.920 --> 0:20:36.760
<v Speaker 1>gives Videal this strong sedative and he's trying to chase

0:20:36.800 --> 0:20:40.000
<v Speaker 1>after her through the labyrinth. And then Ophelia comes upon

0:20:40.240 --> 0:20:43.120
<v Speaker 1>the opening of the underworld and the Pond is like, okay,

0:20:43.200 --> 0:20:45.959
<v Speaker 1>you have to sacrifice your baby brother because we need

0:20:46.000 --> 0:20:48.760
<v Speaker 1>the blood of an innocent to open the portal to

0:20:48.800 --> 0:20:52.000
<v Speaker 1>the underworld. And she's like, um funck no, dude, this

0:20:52.080 --> 0:20:54.720
<v Speaker 1>is a baby. I'm not gonna hurt it. Just then

0:20:55.080 --> 0:21:01.040
<v Speaker 1>Videl shows up, takes the baby and shoots Ophelia, and

0:21:01.080 --> 0:21:07.640
<v Speaker 1>then the tears just start bursting from your head. And

0:21:07.680 --> 0:21:15.040
<v Speaker 1>then and then when Videl emerges from the Labyrinth, the

0:21:15.080 --> 0:21:18.280
<v Speaker 1>rebels have him surrounded and they kill him in another

0:21:18.359 --> 0:21:21.480
<v Speaker 1>very cathartic scene, and then we cut back to Ophelia,

0:21:21.600 --> 0:21:27.760
<v Speaker 1>who is dying, and her spilt blood and her refusal

0:21:27.840 --> 0:21:32.040
<v Speaker 1>to hurt her brother and sacrifice herself instead opens the

0:21:32.119 --> 0:21:36.439
<v Speaker 1>portal to the underworld, where she is revived and she

0:21:36.520 --> 0:21:40.320
<v Speaker 1>reunites with her true mother and father, the King and

0:21:40.480 --> 0:21:43.840
<v Speaker 1>Queen of the Underworld. And then kind of the last

0:21:43.840 --> 0:21:47.879
<v Speaker 1>little bit of the movie is she leaves kind of

0:21:47.920 --> 0:21:52.680
<v Speaker 1>like hints of her herself on earth, like a little flower,

0:21:53.600 --> 0:21:58.000
<v Speaker 1>and that you're saying that she dies and doesn't fall asleep, right,

0:21:58.000 --> 0:21:59.600
<v Speaker 1>because I was just worried that you were going to

0:21:59.680 --> 0:22:02.439
<v Speaker 1>be hay that energy and on onto the cast. You

0:22:02.480 --> 0:22:05.560
<v Speaker 1>know what I've I gave this a lot of thought.

0:22:05.960 --> 0:22:08.000
<v Speaker 1>She definitely does it fall. I mean, she's only with

0:22:08.080 --> 0:22:10.560
<v Speaker 1>dead people. But I mean you could say the same

0:22:10.600 --> 0:22:14.240
<v Speaker 1>thing for well, what happens in Titanic, you know what,

0:22:14.440 --> 0:22:20.760
<v Speaker 1>Jamie I think, Well, here's the thing, James Cameron, if

0:22:20.760 --> 0:22:25.679
<v Speaker 1>you read his script, he leaves it intentionally ambiguous in

0:22:26.040 --> 0:22:31.359
<v Speaker 1>the Titanic screenplay, whereas Garmo del Toro has stated pretty

0:22:31.400 --> 0:22:36.040
<v Speaker 1>definitively that the fairy tale aspect of this movie is

0:22:36.080 --> 0:22:40.520
<v Speaker 1>real and that she does, in fact die at the

0:22:40.680 --> 0:22:43.600
<v Speaker 1>end and go into the underworld, and that's all real.

0:22:44.320 --> 0:22:49.400
<v Speaker 1>So point, James Cameron and Garama del Toro are friends,

0:22:50.320 --> 0:22:54.359
<v Speaker 1>So it's conceivable that del Toros at the end of

0:22:54.400 --> 0:22:57.400
<v Speaker 1>Titanic and was like, oh my god, I love this

0:22:57.680 --> 0:23:03.560
<v Speaker 1>beautiful climactic ending scene in certainly Heaven. Uh let me

0:23:04.200 --> 0:23:08.480
<v Speaker 1>let me draw from this, uh for for my own movie.

0:23:08.600 --> 0:23:11.440
<v Speaker 1>James Cameron is my friend. I'm also like that, which

0:23:11.520 --> 0:23:13.600
<v Speaker 1>let me hold down a whole other rabbit hole of Like,

0:23:14.320 --> 0:23:17.000
<v Speaker 1>what are those conversations? I feel like those must be

0:23:17.040 --> 0:23:22.480
<v Speaker 1>some of like the weirdest conversations between two people you

0:23:22.480 --> 0:23:27.080
<v Speaker 1>could ever find. Like I would love to just hack

0:23:27.200 --> 0:23:30.679
<v Speaker 1>in and see what those guys are talking about in

0:23:30.840 --> 0:23:36.560
<v Speaker 1>the emails. Well, he has got navy j pegs in

0:23:36.880 --> 0:23:43.760
<v Speaker 1>his Gmail for sure. Okay, well counter counterpoint. Yeah, del

0:23:43.800 --> 0:23:47.440
<v Speaker 1>Toro saw the end of Titanic. He read the screenplay,

0:23:47.440 --> 0:23:51.000
<v Speaker 1>and he's just like, I don't like how ambiguous this is.

0:23:51.480 --> 0:23:56.520
<v Speaker 1>I think that James Cameron really left it open to interpretation,

0:23:57.080 --> 0:24:01.080
<v Speaker 1>so much so that some really brilliant people they're easily

0:24:01.080 --> 0:24:04.879
<v Speaker 1>interpret the end of Titanic as a dream. So I

0:24:04.920 --> 0:24:07.960
<v Speaker 1>want to make sure my ending is a little bit

0:24:08.000 --> 0:24:15.520
<v Speaker 1>more concrete counter counter counter point Del Toro, it's you

0:24:15.560 --> 0:24:19.720
<v Speaker 1>know the heaven in Pan's lab Ranther the you know

0:24:19.800 --> 0:24:24.080
<v Speaker 1>the underworld is a beautiful shimmering gold, which I think

0:24:24.200 --> 0:24:27.600
<v Speaker 1>is a direct reference to the heaven that is painted

0:24:27.640 --> 0:24:30.080
<v Speaker 1>at the end of Titanic, where the room is more

0:24:30.200 --> 0:24:33.119
<v Speaker 1>luminescent and the lighting is different than You look up

0:24:33.160 --> 0:24:36.000
<v Speaker 1>to the sky and it's so beautiful and you're like, wow,

0:24:36.080 --> 0:24:38.680
<v Speaker 1>that must be what heaven is like, a place full

0:24:38.680 --> 0:24:42.000
<v Speaker 1>of dead people that you knew. And but isn't that

0:24:42.119 --> 0:24:45.760
<v Speaker 1>also what dreams are like? Every time I dream, it's

0:24:45.760 --> 0:24:49.080
<v Speaker 1>full of all the dead people. Like, my dreams are

0:24:49.200 --> 0:24:52.240
<v Speaker 1>not like that. I'll tell you. Oh, that's okay. That's

0:24:52.240 --> 0:24:55.640
<v Speaker 1>a great counter counter counter counterpoint is that dreams are

0:24:55.720 --> 0:25:00.240
<v Speaker 1>usually terrifying. I had a dream last night that Adam

0:25:00.280 --> 0:25:04.840
<v Speaker 1>Sandler kept mailing bras that weren't my size to my house.

0:25:05.680 --> 0:25:09.000
<v Speaker 1>It's not heaven at all. That was there gold in

0:25:09.040 --> 0:25:12.480
<v Speaker 1>the background, golden light, no gold, There was no gold.

0:25:12.640 --> 0:25:15.200
<v Speaker 1>He was sending it through Amazon, so it wasn't even ethical.

0:25:15.800 --> 0:25:18.000
<v Speaker 1>He was sending me the wrong size bra to my

0:25:18.040 --> 0:25:20.040
<v Speaker 1>house over and over and over and over and over,

0:25:20.200 --> 0:25:22.040
<v Speaker 1>and I don't want to know what that dream means,

0:25:22.119 --> 0:25:26.119
<v Speaker 1>but I did have it. Well, I can see that

0:25:26.160 --> 0:25:28.679
<v Speaker 1>we'll never agree on this, so I have somewhat of

0:25:28.680 --> 0:25:32.800
<v Speaker 1>a counterpoint here that that is an odd thing I

0:25:32.880 --> 0:25:36.080
<v Speaker 1>encountered in the research. In this essay, I'm probably gonna

0:25:36.080 --> 0:25:38.399
<v Speaker 1>be referring to a lot that I was surprised to

0:25:38.440 --> 0:25:41.280
<v Speaker 1>read because it's kind of a not a harsh criticism,

0:25:41.359 --> 0:25:43.000
<v Speaker 1>but a little bit. It's a bit of a criticism

0:25:43.000 --> 0:25:46.159
<v Speaker 1>on Gama de Toro, which I was I was happy

0:25:46.200 --> 0:25:49.800
<v Speaker 1>to read, and it's exactly that that the writer criticizes.

0:25:50.000 --> 0:25:53.119
<v Speaker 1>Is that he is one of the most vocal directors

0:25:53.320 --> 0:25:55.840
<v Speaker 1>when it comes to his own films and loves to

0:25:55.960 --> 0:26:00.200
<v Speaker 1>explain every bit of it. But that then doesn't allow

0:26:00.320 --> 0:26:04.359
<v Speaker 1>for your interpretation of it. He is actively directing everyone's

0:26:04.440 --> 0:26:06.720
<v Speaker 1>view of how he wants his movies to be, which

0:26:06.760 --> 0:26:08.880
<v Speaker 1>is kind of what you want to do. But he's

0:26:09.000 --> 0:26:12.240
<v Speaker 1>very heavily influencing everyone that loves him. And now you

0:26:12.280 --> 0:26:14.320
<v Speaker 1>can't find a flaw in it because he told you

0:26:14.320 --> 0:26:17.440
<v Speaker 1>what to look for, opposed to being a little more

0:26:17.920 --> 0:26:20.320
<v Speaker 1>you know, critical of like, well, actually, I don't think

0:26:20.359 --> 0:26:22.639
<v Speaker 1>it means that you know just because you say, it

0:26:22.680 --> 0:26:24.960
<v Speaker 1>means that you're still you still might be blind to

0:26:25.680 --> 0:26:30.639
<v Speaker 1>what you're subconsciously doing here. That's interesting though, because I

0:26:30.680 --> 0:26:33.800
<v Speaker 1>think that in this movie. That's why I like was

0:26:33.880 --> 0:26:36.399
<v Speaker 1>kind of going back and forth about like, Okay, is

0:26:36.400 --> 0:26:40.480
<v Speaker 1>it real? Is this like just Ophelia's coping mechanism for

0:26:40.920 --> 0:26:45.680
<v Speaker 1>for like dealing with living in this like fascist household,

0:26:46.280 --> 0:26:49.520
<v Speaker 1>or is this are there actually like fairy tale elements

0:26:49.840 --> 0:26:53.439
<v Speaker 1>happening in her to her like in reality? Because I

0:26:53.480 --> 0:26:57.280
<v Speaker 1>think the movie gives you enough clues for both sides

0:26:57.280 --> 0:26:59.960
<v Speaker 1>of the argument that it is still open to interpretation.

0:27:00.000 --> 0:27:02.560
<v Speaker 1>San um So, I don't even know if I agree

0:27:02.600 --> 0:27:06.640
<v Speaker 1>with that criticism, because even though like del Toro is like, yes,

0:27:06.720 --> 0:27:10.000
<v Speaker 1>here's what I here's my intention, or here's how I

0:27:10.040 --> 0:27:13.040
<v Speaker 1>read my own movie, but I think he still like

0:27:13.200 --> 0:27:16.480
<v Speaker 1>gives you enough of enough opportunities to interpret it a

0:27:16.560 --> 0:27:19.959
<v Speaker 1>number of different other ways, especially for the blurring of

0:27:19.960 --> 0:27:21.960
<v Speaker 1>those worlds. Yeah, I kind of like, I mean, I

0:27:22.040 --> 0:27:25.040
<v Speaker 1>kind of like that kind of DeSUS. I mean, we've

0:27:25.359 --> 0:27:28.720
<v Speaker 1>kind of been talking about this an unusual amount lately,

0:27:28.760 --> 0:27:31.560
<v Speaker 1>but we also talked about it in our episode about

0:27:31.640 --> 0:27:35.520
<v Speaker 1>a girl walks home alone at night, where um Anna

0:27:35.600 --> 0:27:40.200
<v Speaker 1>Lily I'm your port was very resistant to have her

0:27:40.560 --> 0:27:44.119
<v Speaker 1>movie labeled as any specific type of movie. It sounds

0:27:44.160 --> 0:27:47.320
<v Speaker 1>like to come from the opposite side of well, where

0:27:47.359 --> 0:27:50.560
<v Speaker 1>del Toro is coming, where del Toro is possibly being

0:27:50.720 --> 0:27:53.439
<v Speaker 1>overly specific about like no, I didn't mean this, I

0:27:53.480 --> 0:27:55.840
<v Speaker 1>meant this, where she was like, I'm not going to

0:27:55.920 --> 0:27:58.080
<v Speaker 1>tell you what anything means, and I don't want you

0:27:58.160 --> 0:28:01.760
<v Speaker 1>to put any label on this movie, even if it

0:28:01.800 --> 0:28:05.040
<v Speaker 1>makes it sound better or whatever. So I think that

0:28:05.040 --> 0:28:11.680
<v Speaker 1>that's interesting. Yeah, I guess different directors make different choices. Um,

0:28:11.680 --> 0:28:13.200
<v Speaker 1>we got to take a quick break, but then we'll

0:28:13.240 --> 0:28:22.400
<v Speaker 1>come right back for more. Alright, we have emerged back

0:28:22.400 --> 0:28:26.080
<v Speaker 1>out of the labyrinth and from out of the womb.

0:28:26.960 --> 0:28:31.560
<v Speaker 1>That long staircase. Yeah, I wish I lived down there.

0:28:32.680 --> 0:28:37.080
<v Speaker 1>That design is so yeah, I mean it's so beautiful. Yeah,

0:28:38.160 --> 0:28:41.560
<v Speaker 1>where should we start where? I mean a few things

0:28:41.560 --> 0:28:46.680
<v Speaker 1>that I never really noticed or kind of. Um, was

0:28:46.760 --> 0:28:51.200
<v Speaker 1>really impressed by watching this movie with our lens in mind.

0:28:51.440 --> 0:28:55.000
<v Speaker 1>Something that jumped out to me. I'll just jump in here. Uh,

0:28:55.360 --> 0:28:58.920
<v Speaker 1>women and blood, which I never really picked up on

0:28:59.000 --> 0:29:04.200
<v Speaker 1>because there are bloods of all genders still in this movie.

0:29:04.400 --> 0:29:07.920
<v Speaker 1>All people have blood everyone has blood and that's just

0:29:08.040 --> 0:29:11.600
<v Speaker 1>a fact, unless, of course I did just watched every

0:29:11.600 --> 0:29:18.120
<v Speaker 1>Twilight movie, so not always some people drink it anyways. Uh,

0:29:18.360 --> 0:29:21.200
<v Speaker 1>But just the real relationship between women and blood, I

0:29:21.200 --> 0:29:24.680
<v Speaker 1>thought was really interesting and I'm pretty sure I like

0:29:25.200 --> 0:29:27.920
<v Speaker 1>where most of it goes where I mean, I think

0:29:27.920 --> 0:29:32.000
<v Speaker 1>it's very rare that you see a difficult pregnancy great

0:29:32.040 --> 0:29:36.800
<v Speaker 1>sorite partner friend, what did you say? A difficult Gregnancy

0:29:36.960 --> 0:29:42.720
<v Speaker 1>on screen, which is weird because they're incredibly common and

0:29:42.920 --> 0:29:45.440
<v Speaker 1>kind of the complications that come with pregnancy, even a

0:29:45.600 --> 0:29:50.360
<v Speaker 1>metaph metaphor pregnancy like this very clearly is I thought

0:29:50.440 --> 0:29:52.560
<v Speaker 1>was it was cool and that you see kind of

0:29:52.560 --> 0:29:56.280
<v Speaker 1>the gorrier. I thought it was kind of cool to

0:29:56.440 --> 0:30:00.640
<v Speaker 1>see that. I also felt like there were connection between

0:30:01.400 --> 0:30:05.120
<v Speaker 1>um and again, sometimes I'm like, Okay, a man writing

0:30:05.120 --> 0:30:07.040
<v Speaker 1>the story of three women. Of course there's just gonna

0:30:07.040 --> 0:30:10.120
<v Speaker 1>be a little bit too much vaginal fixation. Uh. And

0:30:10.160 --> 0:30:12.400
<v Speaker 1>I don't think that this movie is really an exception

0:30:12.480 --> 0:30:15.360
<v Speaker 1>to that, but it's such a good movie that I'm like, well,

0:30:15.360 --> 0:30:19.160
<v Speaker 1>but like even at the end, I felt like del

0:30:19.200 --> 0:30:22.400
<v Speaker 1>toro and please jump in if you're like you're reading

0:30:22.440 --> 0:30:25.960
<v Speaker 1>into this it's not a vagina thing. But even at

0:30:25.960 --> 0:30:30.520
<v Speaker 1>the end where it's like Ophelia's blood that that activates

0:30:31.160 --> 0:30:34.160
<v Speaker 1>the floor of vagina and stuff like that, where it

0:30:34.400 --> 0:30:37.160
<v Speaker 1>felt and I was able to find a few readings

0:30:37.160 --> 0:30:39.040
<v Speaker 1>of this that also referenced this, so I'm like, okay,

0:30:39.040 --> 0:30:42.600
<v Speaker 1>I don't feel completely off base, but just kind of

0:30:42.640 --> 0:30:47.719
<v Speaker 1>the symbolism of blood in a woman's life where Ophelia

0:30:47.800 --> 0:30:52.560
<v Speaker 1>obviously like that never reaches menstruating age, but her you

0:30:52.600 --> 0:30:55.400
<v Speaker 1>know blood at the end kind of activates this big

0:30:55.960 --> 0:30:59.120
<v Speaker 1>um change in the in the midmost of this world,

0:30:59.280 --> 0:31:02.600
<v Speaker 1>or like there's Prey Nancy blood we see, there's you know,

0:31:02.800 --> 0:31:06.040
<v Speaker 1>injury blood, we see, there's just I don't know, women

0:31:06.080 --> 0:31:13.280
<v Speaker 1>in blood. It had me thinking, I see your point.

0:31:14.000 --> 0:31:18.800
<v Speaker 1>That didn't even occur to me, And that almost feels

0:31:18.880 --> 0:31:23.400
<v Speaker 1>like the type of like deep read, like over analytical

0:31:23.680 --> 0:31:27.719
<v Speaker 1>kind of thing. Whenever, like I don't know, there are

0:31:27.720 --> 0:31:30.840
<v Speaker 1>different movies where there will be like a mountain and

0:31:30.880 --> 0:31:35.200
<v Speaker 1>people will be like, that's a ballast, that's a Paenis

0:31:34.520 --> 0:31:37.440
<v Speaker 1>that suggesting this is not a floor of vagina though

0:31:37.800 --> 0:31:41.760
<v Speaker 1>I don't know, I mean the floor of vagina. I

0:31:41.760 --> 0:31:43.840
<v Speaker 1>didn't think about I didn't consider that because I just

0:31:43.880 --> 0:31:45.960
<v Speaker 1>thought it for a labyrinth. But I do think that

0:31:46.080 --> 0:31:48.040
<v Speaker 1>is a valid point to make, is the floor of vagina.

0:31:48.240 --> 0:31:51.360
<v Speaker 1>But he also was very explicitly said that the tree

0:31:52.440 --> 0:31:56.640
<v Speaker 1>is over there ovaries or a uterus. It did that

0:31:56.640 --> 0:32:00.120
<v Speaker 1>that tree did look like I'm going to defend my

0:32:00.200 --> 0:32:05.320
<v Speaker 1>floor of vagina, and like whatever women's blood saying. I mean,

0:32:05.360 --> 0:32:06.880
<v Speaker 1>I don't, I don't and I don't even think this

0:32:06.960 --> 0:32:09.200
<v Speaker 1>is like a misstep for this movie. But it was

0:32:09.240 --> 0:32:11.240
<v Speaker 1>just something that stood out to me. And this and

0:32:11.280 --> 0:32:13.600
<v Speaker 1>even the who like many of the hallways we see

0:32:13.600 --> 0:32:17.040
<v Speaker 1>her walking through, uh you know, there's a fallopian vibe

0:32:17.080 --> 0:32:19.920
<v Speaker 1>going on to them. Yeah, I mean, and it and

0:32:20.000 --> 0:32:23.320
<v Speaker 1>it makes sense where there's I mean, so much of

0:32:23.360 --> 0:32:29.520
<v Speaker 1>the movie hinges on this Gregnancy that is difficult and

0:32:29.680 --> 0:32:33.600
<v Speaker 1>full of trials, and so that is true. Yeah, yeah,

0:32:33.840 --> 0:32:36.680
<v Speaker 1>And I guess the tunnel that she goes into to

0:32:36.760 --> 0:32:41.640
<v Speaker 1>find the frog that could be seen as vaginal opening

0:32:41.680 --> 0:32:46.240
<v Speaker 1>to so much of it is so much of it

0:32:46.280 --> 0:32:49.680
<v Speaker 1>seems to be about discovering yourself and growing up and

0:32:49.680 --> 0:32:52.240
<v Speaker 1>coming to maturity, so that the floor of vagina makes

0:32:52.240 --> 0:32:54.479
<v Speaker 1>a lot of sense now of you know, the blood

0:32:54.800 --> 0:32:57.920
<v Speaker 1>going into the floor of vagina, being a period and

0:32:58.160 --> 0:33:03.640
<v Speaker 1>thus reaching maturity and finding yourself in the underworld. I

0:33:03.680 --> 0:33:06.600
<v Speaker 1>don't know. Yeah, I guess I'm not totally sold on

0:33:06.640 --> 0:33:08.520
<v Speaker 1>the on the period metaphor at the end. I just

0:33:08.760 --> 0:33:13.080
<v Speaker 1>the relating like women in blood to a pregnancy or

0:33:13.120 --> 0:33:17.000
<v Speaker 1>just vaginal blood at all. You would really not see

0:33:17.280 --> 0:33:19.800
<v Speaker 1>in a big movie like this very often, but you

0:33:19.880 --> 0:33:25.560
<v Speaker 1>see it pretty frequently in this movie, mostly via um

0:33:26.080 --> 0:33:29.960
<v Speaker 1>Ophelia's mom. Yeah, I guess I didn't give a much

0:33:30.600 --> 0:33:36.280
<v Speaker 1>thought prior to this. Yeah, it was. I truly couldn't

0:33:36.320 --> 0:33:38.360
<v Speaker 1>stop any about it in this one, where I'm like, well,

0:33:38.520 --> 0:33:42.160
<v Speaker 1>there for me, it's a floor of vagina and a

0:33:42.200 --> 0:33:46.800
<v Speaker 1>vagina hallway. One of the first things I wanted to

0:33:46.840 --> 0:33:52.680
<v Speaker 1>bring up was that this is a hero's journey style

0:33:52.880 --> 0:33:56.880
<v Speaker 1>narrative where a girl is the hero um, which is

0:33:57.240 --> 0:34:02.800
<v Speaker 1>pretty unique. It's not often done. Female characters rarely get

0:34:02.880 --> 0:34:07.120
<v Speaker 1>to be the hero in a hero's journey story. Another

0:34:07.280 --> 0:34:10.360
<v Speaker 1>example off the top of my head is another again

0:34:10.400 --> 0:34:14.200
<v Speaker 1>another character named moh Wanna, but like Disney's mo Wanna,

0:34:14.760 --> 0:34:19.600
<v Speaker 1>is one of only a few other like popular media

0:34:19.800 --> 0:34:25.400
<v Speaker 1>hero's journey stories. I guess the new Star Wars movie

0:34:25.600 --> 0:34:31.520
<v Speaker 1>like The Affair, but just definitely coming more popular, definitely

0:34:31.560 --> 0:34:33.719
<v Speaker 1>not parody, and there it's only been in I think

0:34:33.719 --> 0:34:37.840
<v Speaker 1>pretty recent years that filmmakers are like I would argue

0:34:37.880 --> 0:34:41.320
<v Speaker 1>Hunger Games as well, Like sure, even even the worst

0:34:41.320 --> 0:34:44.120
<v Speaker 1>of OZ. I mean, they definitely exist and have existed,

0:34:44.200 --> 0:34:48.960
<v Speaker 1>but just definitely not not to the same for sure.

0:34:49.640 --> 0:34:55.000
<v Speaker 1>So I think that is cool for sure. And also

0:34:55.120 --> 0:34:57.800
<v Speaker 1>I guess worth mentioning in the case of this movie,

0:34:57.880 --> 0:35:01.520
<v Speaker 1>that she doesn't survive the heroes Ernie, which is I

0:35:01.520 --> 0:35:03.840
<v Speaker 1>mean it fits again, it like fits the story perfectly,

0:35:03.880 --> 0:35:08.319
<v Speaker 1>but it's very sad or I mean does because she

0:35:08.960 --> 0:35:16.319
<v Speaker 1>dies and gets reborn in underworld heaven. Isn't that surviving? Yeah,

0:35:15.920 --> 0:35:19.359
<v Speaker 1>I mean it definitely is in a way, um, but

0:35:19.760 --> 0:35:22.759
<v Speaker 1>I mean in terms of does she get to ever

0:35:22.760 --> 0:35:25.600
<v Speaker 1>speak to Mercedes again? Does she likes stuff like that?

0:35:25.680 --> 0:35:28.040
<v Speaker 1>Like she I feel like, yeah, it's it's very sad.

0:35:28.239 --> 0:35:31.359
<v Speaker 1>It's so sad she reached the goal that she was

0:35:31.680 --> 0:35:36.719
<v Speaker 1>reaching for. But yes, because I do still like to

0:35:36.719 --> 0:35:39.520
<v Speaker 1>think that it is ambiguous that like that was just

0:35:39.600 --> 0:35:43.000
<v Speaker 1>her in her head and now she's happily living that

0:35:43.120 --> 0:35:46.640
<v Speaker 1>fantasy in the afterlife. But was it real, I would

0:35:46.640 --> 0:35:50.400
<v Speaker 1>like to I guess, I don't know. I know I

0:35:50.440 --> 0:35:53.600
<v Speaker 1>wanted to be real. Um. I also like if we're

0:35:54.560 --> 0:35:57.680
<v Speaker 1>just in the way that I don't know. There's a

0:35:57.800 --> 0:36:02.160
<v Speaker 1>number of between our three main female characters. Everyone has

0:36:02.200 --> 0:36:05.839
<v Speaker 1>a different dynamic and a different type of relationship, which

0:36:05.880 --> 0:36:08.680
<v Speaker 1>is really cool. Um, And you kind of get these

0:36:08.680 --> 0:36:14.279
<v Speaker 1>three very different types of women and they have very

0:36:14.280 --> 0:36:18.520
<v Speaker 1>different responses to the like very oppressive force that's on

0:36:18.600 --> 0:36:22.839
<v Speaker 1>top of them. Right where you have Carmen, who is

0:36:23.640 --> 0:36:27.640
<v Speaker 1>I mean, and and Carmen is very fascinating to me,

0:36:27.719 --> 0:36:31.480
<v Speaker 1>and I I love her so much because she is

0:36:31.560 --> 0:36:36.480
<v Speaker 1>the most deferential to the patriarchy. But I feel like

0:36:36.480 --> 0:36:39.560
<v Speaker 1>a lesser movie would make you feel like and you know,

0:36:40.080 --> 0:36:43.160
<v Speaker 1>look what happened to her, But but you know exactly

0:36:43.200 --> 0:36:46.680
<v Speaker 1>why she is making the choices that she's making. It's

0:36:46.760 --> 0:36:50.920
<v Speaker 1>made very clear, even when it sucks and it's upsetting,

0:36:50.960 --> 0:36:54.520
<v Speaker 1>and you can tell that she is not always thrilled

0:36:54.680 --> 0:36:57.120
<v Speaker 1>to have to make them. But with her, it's this

0:36:57.920 --> 0:37:01.239
<v Speaker 1>I don't know, like something I'd never really gave a

0:37:01.280 --> 0:37:03.919
<v Speaker 1>lot of thought too, but kind of like towing that

0:37:04.000 --> 0:37:08.120
<v Speaker 1>line of like she's trying to you know, like there's

0:37:08.160 --> 0:37:10.919
<v Speaker 1>a class thing at play for her as well, which

0:37:10.960 --> 0:37:14.520
<v Speaker 1>I feel like it is symbolized through when Ophelia gets

0:37:14.560 --> 0:37:16.760
<v Speaker 1>the dress all fucked up and Carmen is really upset

0:37:16.800 --> 0:37:19.880
<v Speaker 1>because that symbolizes a higher class status, and it seems

0:37:19.920 --> 0:37:22.759
<v Speaker 1>like the trade off for that is her having to

0:37:23.480 --> 0:37:29.279
<v Speaker 1>put up with some of the most horrifying sexism of

0:37:29.320 --> 0:37:32.279
<v Speaker 1>all time. But it also the movie doesn't I don't know.

0:37:32.320 --> 0:37:36.560
<v Speaker 1>I mean, she does die right so, but I but

0:37:36.640 --> 0:37:39.799
<v Speaker 1>I did feel like the movie didn't think less of

0:37:39.840 --> 0:37:45.080
<v Speaker 1>her for making those choices, which made me, Yeah, I

0:37:45.120 --> 0:37:47.640
<v Speaker 1>really love her. And even though you know, it's like

0:37:48.520 --> 0:37:52.040
<v Speaker 1>she's not the like rebel of the story, but her

0:37:52.560 --> 0:37:56.440
<v Speaker 1>narrative is no less important or valuable, and that is,

0:37:57.320 --> 0:38:00.960
<v Speaker 1>I think, really beautiful. We've talked about the from time

0:38:01.000 --> 0:38:05.680
<v Speaker 1>to time on the podcast about how women not to

0:38:05.920 --> 0:38:10.680
<v Speaker 1>the same extent in contemporary times, but definitely in decades

0:38:10.760 --> 0:38:15.520
<v Speaker 1>past and centuries passed in millennia past, where women have

0:38:15.600 --> 0:38:21.160
<v Speaker 1>been at such a major disadvantage in life, where they

0:38:21.160 --> 0:38:26.040
<v Speaker 1>basically have to make huge sacrifices to survive. And it

0:38:26.080 --> 0:38:29.920
<v Speaker 1>felt to me like she was a widow, her her husband,

0:38:29.960 --> 0:38:33.120
<v Speaker 1>her husband died. Did they say he died in the war,

0:38:34.080 --> 0:38:36.200
<v Speaker 1>so he probably he died in the in the you know,

0:38:36.360 --> 0:38:41.120
<v Speaker 1>Spanish civil wars about to have a great beard. I

0:38:41.239 --> 0:38:43.919
<v Speaker 1>forget he looks like at the end, I was like, well, cool, Yeah,

0:38:43.960 --> 0:38:49.360
<v Speaker 1>he's more or less Santa Claus. And so he died.

0:38:49.800 --> 0:38:53.960
<v Speaker 1>What I'm guessing was quite a while ago. Her mother

0:38:54.000 --> 0:38:56.880
<v Speaker 1>had to like take over his business as a tailor

0:38:57.080 --> 0:39:01.200
<v Speaker 1>in like the shop. It was war time. She was struggling,

0:39:01.320 --> 0:39:05.960
<v Speaker 1>and then this distinguished military man comes along and probably

0:39:06.080 --> 0:39:09.480
<v Speaker 1>like I don't know the circumstances of their marriage, but

0:39:09.640 --> 0:39:12.520
<v Speaker 1>she probably just saw him as like, well, he can

0:39:12.560 --> 0:39:16.880
<v Speaker 1>provide for me and my daughter, so I will marry

0:39:17.120 --> 0:39:20.000
<v Speaker 1>him because what are my choices, which I feel like

0:39:20.160 --> 0:39:24.080
<v Speaker 1>is like illustrated really clearly in that scene where Ophelia

0:39:24.120 --> 0:39:27.120
<v Speaker 1>it doesn't understand why her mother felt that she had

0:39:27.160 --> 0:39:30.400
<v Speaker 1>to get married again, and her mom says, I was

0:39:30.440 --> 0:39:33.480
<v Speaker 1>alone too long, and then it's it's so sad because

0:39:33.480 --> 0:39:35.319
<v Speaker 1>I feel like you weren't alone. I was right there,

0:39:35.360 --> 0:39:41.480
<v Speaker 1>but just there's there's a level that Ophelia doesn't yet understand,

0:39:42.239 --> 0:39:47.640
<v Speaker 1>like what it takes to survive under I mean, almost

0:39:47.680 --> 0:39:50.880
<v Speaker 1>every kind of oppression you can imagine for sure. Yeah,

0:39:50.920 --> 0:39:54.480
<v Speaker 1>so this was like a choice of survival she had

0:39:54.520 --> 0:39:58.920
<v Speaker 1>to make by marrying Vidal and then and then he

0:39:58.960 --> 0:40:02.520
<v Speaker 1>turns out to be a horrible, abusive piece of ship

0:40:03.239 --> 0:40:07.759
<v Speaker 1>that is unfortunately the case all too often. But yeah,

0:40:07.800 --> 0:40:10.080
<v Speaker 1>again it's like what choice did she have if she

0:40:10.200 --> 0:40:14.719
<v Speaker 1>was going to provide for herself and her daughter? So, um, yeah,

0:40:14.840 --> 0:40:17.920
<v Speaker 1>I thought that was an interesting exploration. I wonder if

0:40:17.960 --> 0:40:20.919
<v Speaker 1>that could have been dived into just a little bit more.

0:40:21.000 --> 0:40:23.680
<v Speaker 1>I don't know if there was necessarily space or need

0:40:24.040 --> 0:40:26.800
<v Speaker 1>for it, but I kind of she was the character,

0:40:26.920 --> 0:40:30.000
<v Speaker 1>the female character to me that I felt if if

0:40:30.040 --> 0:40:33.080
<v Speaker 1>anyone could have gotten a little bit more development, it

0:40:33.120 --> 0:40:37.040
<v Speaker 1>could have been Ophelia's mom. But um yeah, I still

0:40:37.080 --> 0:40:39.000
<v Speaker 1>I think it was still interesting the way that her

0:40:39.120 --> 0:40:43.520
<v Speaker 1>kind of circumstances were presented to us. I think she

0:40:43.560 --> 0:40:47.880
<v Speaker 1>also plays she's kind of used as the perfect example

0:40:47.920 --> 0:40:51.040
<v Speaker 1>of how all women at that time we're just like

0:40:51.200 --> 0:40:54.640
<v Speaker 1>you're just shoved down to nothing, Like you're just constantly

0:40:55.360 --> 0:40:59.160
<v Speaker 1>gotten ship after ship after ship. There's no easy way out,

0:40:59.800 --> 0:41:02.400
<v Speaker 1>and so she kind of, I think, unfortunately, has to

0:41:02.440 --> 0:41:04.800
<v Speaker 1>die to prove that point. You're like, nope, you're just

0:41:04.800 --> 0:41:06.520
<v Speaker 1>not gonna get anything and then we're just gonna kill you.

0:41:06.719 --> 0:41:10.120
<v Speaker 1>And that's that. Yeah. I was feeling that way on

0:41:10.200 --> 0:41:12.719
<v Speaker 1>this few as well, where it's like they're whatever, they're

0:41:13.120 --> 0:41:16.040
<v Speaker 1>these three women and girls are representing kind of like

0:41:16.080 --> 0:41:20.200
<v Speaker 1>three different ways to approach this oppressive force and what

0:41:20.320 --> 0:41:23.520
<v Speaker 1>are the outcomes where she's very deferential to it? And

0:41:23.560 --> 0:41:25.560
<v Speaker 1>I feel like like you're just saying your estortle, Like

0:41:25.560 --> 0:41:28.359
<v Speaker 1>the movie doesn't want you to really take away, like, well,

0:41:28.400 --> 0:41:30.440
<v Speaker 1>you should just be passive to the worst person in

0:41:30.480 --> 0:41:32.960
<v Speaker 1>the entire world and you'll you'll get out just fine

0:41:33.960 --> 0:41:37.600
<v Speaker 1>where And and I think it's like really telling that

0:41:37.880 --> 0:41:40.000
<v Speaker 1>I don't know, I mean, I always am like doesn't

0:41:40.000 --> 0:41:44.319
<v Speaker 1>feel you have to die um, but that Mercedes is

0:41:45.120 --> 0:41:48.880
<v Speaker 1>the sole character to kind of get out um and

0:41:48.960 --> 0:41:53.040
<v Speaker 1>be able to continue on in this version of the world.

0:41:53.719 --> 0:41:56.800
<v Speaker 1>And how it's like someone who is from a lower

0:41:56.880 --> 0:42:01.160
<v Speaker 1>class and is you know, expected to be deferential to

0:42:02.160 --> 0:42:07.040
<v Speaker 1>the same person, but finds a way to navigate around

0:42:07.080 --> 0:42:10.960
<v Speaker 1>that and kind of rebel and push anyways. And to

0:42:11.040 --> 0:42:14.319
<v Speaker 1>have that character be the one who survives and goes on,

0:42:15.040 --> 0:42:18.839
<v Speaker 1>you know, it's like the metaphor isn't a softball it's

0:42:18.880 --> 0:42:22.879
<v Speaker 1>like I get it, but I like that, yet there's

0:42:22.920 --> 0:42:26.040
<v Speaker 1>still again, I'm gonna keep referencing the same There's a

0:42:26.040 --> 0:42:28.200
<v Speaker 1>book that I have. It's a great book, yet is it.

0:42:28.600 --> 0:42:31.080
<v Speaker 1>It's called The Devil's Backbone and Pans Labyrinth Studies in

0:42:31.160 --> 0:42:33.920
<v Speaker 1>the Horror film and they're about these two specific films.

0:42:34.200 --> 0:42:37.640
<v Speaker 1>The Quest for Meaning in Pans Labyrinthe by Romana Cortie,

0:42:38.760 --> 0:42:40.799
<v Speaker 1>I don't know is the one that's a little bit

0:42:40.800 --> 0:42:44.280
<v Speaker 1>more critical. And she will also point out that even

0:42:44.400 --> 0:42:48.680
<v Speaker 1>this happy sad ending is still a huge sugarcoating of

0:42:48.719 --> 0:42:52.719
<v Speaker 1>the situation because Franco continued to rule for years after

0:42:53.200 --> 0:42:58.760
<v Speaker 1>to nineteen, so like there isn't even in that little

0:42:58.760 --> 0:43:01.520
<v Speaker 1>bit of hope that like there is no happy ending

0:43:01.560 --> 0:43:04.760
<v Speaker 1>for them. It's fun And that gets mentioned to where

0:43:05.160 --> 0:43:09.520
<v Speaker 1>I think it's Mercedes talking to her brother or different

0:43:09.640 --> 0:43:12.600
<v Speaker 1>rebels are talking to each other and they'll say, like,

0:43:12.640 --> 0:43:15.680
<v Speaker 1>even if we can like kill Vidal, they're just gonna

0:43:15.760 --> 0:43:18.000
<v Speaker 1>send another one. And if we kill him, they're going

0:43:18.040 --> 0:43:21.759
<v Speaker 1>to send another one. So yeah, it's just like in reality,

0:43:21.800 --> 0:43:25.560
<v Speaker 1>like Mercedes survives to the end of this movie, but like,

0:43:25.719 --> 0:43:27.920
<v Speaker 1>but who knows what happens there's no guarantee that in

0:43:27.960 --> 0:43:31.040
<v Speaker 1>like a year, she might not have been killed by

0:43:31.160 --> 0:43:35.360
<v Speaker 1>the fascist regime. Yeah, so yeah, I was. I was

0:43:35.440 --> 0:43:39.759
<v Speaker 1>kind of like, I like that they at least reference that,

0:43:40.239 --> 0:43:43.319
<v Speaker 1>but like I I also see her criticism that that

0:43:43.440 --> 0:43:45.840
<v Speaker 1>kind of is like we I mean, in any time

0:43:46.280 --> 0:43:49.560
<v Speaker 1>like one character represents I mean, I think that that's

0:43:49.600 --> 0:43:54.000
<v Speaker 1>the downside of having like Mr Patriarchy as your villain,

0:43:54.080 --> 0:43:58.840
<v Speaker 1>of like, well, once you've killed Mr. Fascism, Mr Fascism,

0:43:58.920 --> 0:44:02.799
<v Speaker 1>hyphen Patriarchy, joy can spread across the land again, when

0:44:02.800 --> 0:44:07.080
<v Speaker 1>of course it's not never one person you know. Yet

0:44:07.120 --> 0:44:10.280
<v Speaker 1>he's still such you're saying early, he's like a perfect

0:44:10.680 --> 0:44:13.799
<v Speaker 1>villain because he's so brutal and evil and there's no

0:44:14.000 --> 0:44:18.400
<v Speaker 1>way to sympathize with him really, which you also understand why,

0:44:18.760 --> 0:44:21.600
<v Speaker 1>I mean, you don't understand like it not you know, sympathetically.

0:44:21.680 --> 0:44:25.640
<v Speaker 1>But he is just a disgusting product of the time

0:44:25.920 --> 0:44:30.120
<v Speaker 1>with major daddy issues. Oh my god, I can't wait

0:44:30.160 --> 0:44:33.640
<v Speaker 1>to talk about his daddy issues. And the daddy issues

0:44:33.640 --> 0:44:38.400
<v Speaker 1>in this movie are running rampant. There's an exchange I

0:44:38.440 --> 0:44:44.080
<v Speaker 1>really like between Vidal and the doctor character who the

0:44:44.120 --> 0:44:48.200
<v Speaker 1>doctor is tending to one of the rebels that the

0:44:48.640 --> 0:44:52.640
<v Speaker 1>fashion the fashion guys have captured. They're torturing him to

0:44:52.640 --> 0:44:56.040
<v Speaker 1>get him to talk, and um, the doctor comes in

0:44:56.080 --> 0:44:59.759
<v Speaker 1>to tend to him after he's been tortured, and the

0:45:00.080 --> 0:45:03.640
<v Speaker 1>bull guys like, please kill me, and so the doctor complies,

0:45:03.800 --> 0:45:06.480
<v Speaker 1>is like yes, this is like we have to make

0:45:06.520 --> 0:45:09.080
<v Speaker 1>sure you can't they don't get any more information out

0:45:09.080 --> 0:45:11.600
<v Speaker 1>of you. And then Videl comes in and he's like,

0:45:11.840 --> 0:45:15.120
<v Speaker 1>you disobeyed me. Why did you do that? Why didn't

0:45:15.160 --> 0:45:18.840
<v Speaker 1>you just obey me? And um, the doctors like, well,

0:45:19.360 --> 0:45:23.520
<v Speaker 1>to obey someone without question is something that only someone

0:45:23.600 --> 0:45:27.080
<v Speaker 1>like you can do and not me, which is like

0:45:27.680 --> 0:45:31.400
<v Speaker 1>what fascism is is, you know, just like obeying without question.

0:45:31.960 --> 0:45:33.600
<v Speaker 1>And then that ties back in the end in a

0:45:33.680 --> 0:45:38.080
<v Speaker 1>in a really cool thematic way where the fawn is like, okay, Ophelia,

0:45:38.160 --> 0:45:41.920
<v Speaker 1>I need you to just bring your brother. Don't ask questions,

0:45:42.080 --> 0:45:44.960
<v Speaker 1>and then when he's like we need to like spill

0:45:45.040 --> 0:45:48.279
<v Speaker 1>his blood for this whole thing to work, you can't like,

0:45:48.400 --> 0:45:51.399
<v Speaker 1>don't question it, and she's just like no, like, I'm

0:45:51.400 --> 0:45:55.839
<v Speaker 1>not some like Patsy, I'm not some or not's not

0:45:55.880 --> 0:45:59.000
<v Speaker 1>the right word, but I'm not some just like follower

0:45:59.120 --> 0:46:06.480
<v Speaker 1>who's she said that though like a Newsy fucking Patsy,

0:46:08.280 --> 0:46:11.359
<v Speaker 1>and that's rewarded because she's like, well then she you know,

0:46:11.600 --> 0:46:16.000
<v Speaker 1>she sacrifices herself and and you know, I don't know,

0:46:16.280 --> 0:46:20.920
<v Speaker 1>the moral of the story is just don't follow orders

0:46:21.000 --> 0:46:26.960
<v Speaker 1>without questioning them, because then you become a fascist the end. Yeah,

0:46:27.040 --> 0:46:31.839
<v Speaker 1>I think it's like Ophelia. I don't know, I'm really

0:46:31.920 --> 0:46:36.720
<v Speaker 1>because you've you are so much more entrenched in the

0:46:36.840 --> 0:46:40.600
<v Speaker 1>discourse around this movie than than we are Ophelia. I

0:46:40.800 --> 0:46:44.040
<v Speaker 1>I it makes me sad that Ophelia dies, but it

0:46:44.120 --> 0:46:46.719
<v Speaker 1>does I mean, if we're going with the read where

0:46:46.760 --> 0:46:49.359
<v Speaker 1>she dies, and I think that that makes a kind

0:46:49.360 --> 0:46:54.920
<v Speaker 1>of interesting complex point where like you have one character

0:46:55.080 --> 0:46:59.560
<v Speaker 1>who differs to the oppressive forest and it kills them.

0:46:59.719 --> 0:47:02.680
<v Speaker 1>You have one character who pushes against the oppressive force

0:47:02.960 --> 0:47:06.759
<v Speaker 1>and survives for now, and then you have Ophelia who

0:47:06.960 --> 0:47:11.560
<v Speaker 1>pushes against the oppressive force and loses. And just I

0:47:11.560 --> 0:47:16.000
<v Speaker 1>don't know, seeing all those different kinds, like, it doesn't

0:47:16.040 --> 0:47:20.279
<v Speaker 1>necessarily mean that there's one way to go against an

0:47:20.280 --> 0:47:23.040
<v Speaker 1>oppressive force that's going to be a win. It just

0:47:23.080 --> 0:47:26.400
<v Speaker 1>means that, you know, you have to do. It shows

0:47:26.440 --> 0:47:28.719
<v Speaker 1>the weight of the oppression of like this is such

0:47:28.800 --> 0:47:33.520
<v Speaker 1>a massive, massive front of evil, which is hard to

0:47:33.560 --> 0:47:38.520
<v Speaker 1>get around. But another weird is the fun gas little philia,

0:47:38.640 --> 0:47:42.160
<v Speaker 1>right for sure, because that's what that's that's the weird,

0:47:42.239 --> 0:47:44.720
<v Speaker 1>that thing that I still kind of have some trouble

0:47:45.120 --> 0:47:49.759
<v Speaker 1>under standing why. I suppose, like was the eating of

0:47:49.800 --> 0:47:52.040
<v Speaker 1>the grapes saying you'll never see me again but then

0:47:52.080 --> 0:47:54.760
<v Speaker 1>coming back for a second chance part of the test

0:47:55.200 --> 0:47:58.239
<v Speaker 1>or was is that just like all of this one

0:47:58.280 --> 0:48:03.360
<v Speaker 1>long gaslight? And the other problem in this story really

0:48:03.880 --> 0:48:06.200
<v Speaker 1>has the number one has the number one self proclaimed

0:48:06.239 --> 0:48:07.879
<v Speaker 1>Gammo fan. I also have to bring up a lot

0:48:07.920 --> 0:48:11.520
<v Speaker 1>of the hiccups. But the odd thing in this story

0:48:11.760 --> 0:48:15.480
<v Speaker 1>is that it's about Princess Juana running away from a

0:48:15.520 --> 0:48:22.000
<v Speaker 1>patriarchy into a human evil evil like very oppressive patriarchy.

0:48:22.400 --> 0:48:26.520
<v Speaker 1>You want to return back to the original patriarchy. So

0:48:27.000 --> 0:48:30.480
<v Speaker 1>there's never really a freedom that she gets. There's a

0:48:30.480 --> 0:48:34.960
<v Speaker 1>happier ending, but it's she still goes from patriarchy to patriarchy, right.

0:48:35.000 --> 0:48:37.759
<v Speaker 1>It makes you wonder why she ran away from the

0:48:37.840 --> 0:48:40.600
<v Speaker 1>underworld in the first place, Like I'd imagine it was

0:48:40.640 --> 0:48:44.799
<v Speaker 1>out of curiosity, but that is I hadn't I hadn't

0:48:44.800 --> 0:48:46.840
<v Speaker 1>even considered it from that angle, and like, yeah, she

0:48:47.000 --> 0:48:51.719
<v Speaker 1>is like it is another daddy, daddy's own, but a

0:48:51.800 --> 0:48:55.160
<v Speaker 1>nicer daddy this time. Yeah. Well, I was like, is

0:48:55.200 --> 0:48:57.520
<v Speaker 1>it like, I mean, it's not like The Little Mermaid

0:48:57.560 --> 0:48:59.359
<v Speaker 1>where she's like, I fell in love with a man

0:48:59.480 --> 0:49:01.439
<v Speaker 1>from above of so I have to go up there.

0:49:01.480 --> 0:49:04.000
<v Speaker 1>I have to see a plot which and then you know,

0:49:04.040 --> 0:49:07.200
<v Speaker 1>get some legs and then become a human. It's nothing like, yeah,

0:49:07.320 --> 0:49:10.960
<v Speaker 1>I guess we don't know why she ran away or

0:49:11.080 --> 0:49:15.080
<v Speaker 1>like that part of this story doesn't apply to her

0:49:15.200 --> 0:49:16.960
<v Speaker 1>that I was kind of struggling with that. To her,

0:49:17.040 --> 0:49:20.080
<v Speaker 1>I'm like, where she gets to the labyrinth and then

0:49:20.360 --> 0:49:23.520
<v Speaker 1>the fon is like, you're the main character in the story.

0:49:23.640 --> 0:49:25.520
<v Speaker 1>But then it's like, well, then why doesn't she know

0:49:25.640 --> 0:49:28.600
<v Speaker 1>about anything that happens to the character before because she

0:49:28.760 --> 0:49:32.839
<v Speaker 1>loses her memory as as soon as she comes, so

0:49:32.880 --> 0:49:36.160
<v Speaker 1>she forgets why the first patriarchy is bad. So the

0:49:36.280 --> 0:49:37.960
<v Speaker 1>ending of the movie is she's going to go back

0:49:38.040 --> 0:49:43.600
<v Speaker 1>and then find out soon I mean patriarchy bad, but

0:49:43.640 --> 0:49:48.000
<v Speaker 1>they never also explicitly say bad, So I like, what wait, truly,

0:49:48.040 --> 0:49:50.319
<v Speaker 1>I just imagine like the kind of situation of like

0:49:50.400 --> 0:49:52.360
<v Speaker 1>I want to live amongst the humans to see what

0:49:52.440 --> 0:49:54.560
<v Speaker 1>it's like, but then I want to be where are

0:49:54.640 --> 0:49:59.319
<v Speaker 1>the people are exactly, and the other kind of she's

0:49:59.320 --> 0:50:02.880
<v Speaker 1>a try so you can't falter for it. But the

0:50:02.920 --> 0:50:07.840
<v Speaker 1>other odd thing about the situation is that the world

0:50:07.960 --> 0:50:12.400
<v Speaker 1>is so oppressive she would rather leave, you know what

0:50:12.440 --> 0:50:15.160
<v Speaker 1>I mean. The kind of feels like a in the

0:50:15.200 --> 0:50:17.919
<v Speaker 1>current situation, it feels a little bit like I hate

0:50:17.920 --> 0:50:19.719
<v Speaker 1>both of the candidates, so I'm not going to vote.

0:50:20.320 --> 0:50:22.799
<v Speaker 1>Oh so I'm just gonna like I'm out of here.

0:50:22.800 --> 0:50:26.160
<v Speaker 1>I'm I'm moving to Canada, moving, and she's literally moving

0:50:26.200 --> 0:50:31.080
<v Speaker 1>to Wow, And I'm like, she's a child, so of

0:50:31.080 --> 0:50:33.680
<v Speaker 1>course that that's the option we'd all take. At least

0:50:33.719 --> 0:50:40.600
<v Speaker 1>she can't vote. Uh, yeah, that makes sense. It's always

0:50:40.640 --> 0:50:42.799
<v Speaker 1>I mean, and I guess the other the other way

0:50:42.800 --> 0:50:47.200
<v Speaker 1>that I saw to read that happening was like whatever

0:50:47.239 --> 0:50:50.800
<v Speaker 1>you if you're going from, Like she pushed against the

0:50:50.800 --> 0:50:54.200
<v Speaker 1>oppressive force. It lost her her life, but then it

0:50:54.360 --> 0:50:59.680
<v Speaker 1>kind of also won her this immortality that's implied of

0:50:59.719 --> 0:51:02.560
<v Speaker 1>like almost like a Martyrie martyr for the cause kind

0:51:02.600 --> 0:51:07.319
<v Speaker 1>of immortality. So even though she's physically dead. Maybe I

0:51:07.360 --> 0:51:11.160
<v Speaker 1>don't know, it's like her her death meant something in

0:51:11.320 --> 0:51:16.000
<v Speaker 1>the human world and it impacted people in the human world,

0:51:16.080 --> 0:51:19.880
<v Speaker 1>which is I mean, yeah, I don't know. That's the

0:51:19.920 --> 0:51:21.960
<v Speaker 1>positive spin I can see on that, but it also

0:51:22.080 --> 0:51:24.440
<v Speaker 1>could be seen as moving to Canada. I had not

0:51:24.520 --> 0:51:27.279
<v Speaker 1>considered the martyr I saw. I saw more as it

0:51:27.440 --> 0:51:32.719
<v Speaker 1>like another victim of the Franco regime. But the martyrdom

0:51:32.880 --> 0:51:36.640
<v Speaker 1>of it is that changes everything. I hope, hopefully, I'm like,

0:51:36.719 --> 0:51:39.760
<v Speaker 1>you would hope right that, like Mercedes survives, and hopefully

0:51:39.840 --> 0:51:42.759
<v Speaker 1>she survives long enough to tell the other rebels about this,

0:51:42.880 --> 0:51:45.960
<v Speaker 1>like little girl who wouldn't listen to the captain and

0:51:46.080 --> 0:51:49.240
<v Speaker 1>like had this big imagination and lost her whole family

0:51:49.280 --> 0:51:53.920
<v Speaker 1>and gave her life up because she wouldn't capitulate or whatever.

0:51:54.760 --> 0:51:58.239
<v Speaker 1>I hope, I mean, I hope because otherwise it's like,

0:51:58.280 --> 0:52:03.680
<v Speaker 1>oh God, life is so many ningless. And on that note,

0:52:03.760 --> 0:52:07.400
<v Speaker 1>let's take a quick break and then come back for

0:52:07.480 --> 0:52:16.520
<v Speaker 1>more discussion and we're back, just really quick stuff. I mean,

0:52:16.560 --> 0:52:18.600
<v Speaker 1>this was kind of like I guess the one oh

0:52:18.600 --> 0:52:22.440
<v Speaker 1>one of why Ophelia is such a cool character, but

0:52:22.960 --> 0:52:26.680
<v Speaker 1>just so it's all said, put it out there. She's

0:52:26.880 --> 0:52:31.200
<v Speaker 1>she's a little rebellious kid. She doesn't wear fancy dresses

0:52:31.320 --> 0:52:34.000
<v Speaker 1>that look like exactly like the Alice in Wonderland dress

0:52:34.080 --> 0:52:37.440
<v Speaker 1>because I'm sure a reason when you tell her to.

0:52:38.080 --> 0:52:41.200
<v Speaker 1>I like that she has this really rebellious spirit, but

0:52:41.239 --> 0:52:45.319
<v Speaker 1>it doesn't like it doesn't mean that she's a bad kid.

0:52:45.440 --> 0:52:46.840
<v Speaker 1>I feel like a lot of times you see that

0:52:46.880 --> 0:52:49.000
<v Speaker 1>in movies where it's like you just need to learn

0:52:49.040 --> 0:52:51.920
<v Speaker 1>to be good, where she knows that her mom is wrong.

0:52:52.480 --> 0:52:55.000
<v Speaker 1>She doesn't understand why her mom is making the decision

0:52:55.040 --> 0:52:59.480
<v Speaker 1>or wrong by her view right, she doesn't understand why

0:52:59.520 --> 0:53:02.440
<v Speaker 1>her mom is making the decisions that she's making. But

0:53:02.520 --> 0:53:08.120
<v Speaker 1>it doesn't destroy their relationship. It definitely affects it, but

0:53:08.239 --> 0:53:11.719
<v Speaker 1>it they still have this like strong love and respect

0:53:11.719 --> 0:53:14.719
<v Speaker 1>for each other that doesn't come apart even though they

0:53:14.760 --> 0:53:17.120
<v Speaker 1>are being true to what they think is right in

0:53:17.280 --> 0:53:22.280
<v Speaker 1>very different ways, which is something you don't usually get

0:53:22.320 --> 0:53:24.520
<v Speaker 1>in a story like this where it's like, I mean,

0:53:24.640 --> 0:53:28.080
<v Speaker 1>I guess I'm just in this headspace because we are

0:53:28.560 --> 0:53:32.400
<v Speaker 1>talking about the Little Mermaid a lot. But like Ariel

0:53:32.560 --> 0:53:37.240
<v Speaker 1>disobeys her dad and he's like, Cia, you suck you're bad,

0:53:37.280 --> 0:53:41.080
<v Speaker 1>And I like that happens in stories with young rebellious

0:53:41.080 --> 0:53:43.200
<v Speaker 1>protagonists and a lot of their parents are like, no,

0:53:43.400 --> 0:53:45.920
<v Speaker 1>I don't see it your way. I was never a child.

0:53:46.760 --> 0:53:49.360
<v Speaker 1>I'm going to destroy your room full of a little

0:53:49.400 --> 0:53:53.839
<v Speaker 1>weird your labyrinth. But in this I like that there

0:53:53.920 --> 0:53:57.000
<v Speaker 1>are so many shades of gray to the mother daughter relationship,

0:53:57.040 --> 0:53:59.440
<v Speaker 1>even though you don't see them together that that much.

0:54:00.080 --> 0:54:03.480
<v Speaker 1>But even that moment where I don't know, my favorite

0:54:03.480 --> 0:54:05.680
<v Speaker 1>moment they have together on this watch is like when

0:54:05.719 --> 0:54:09.000
<v Speaker 1>she's in the bathtub and she's just disobeyed for the

0:54:09.120 --> 0:54:15.160
<v Speaker 1>five millionth time, and her mom comes in and is like, well,

0:54:15.200 --> 0:54:18.279
<v Speaker 1>we're very disappointed, and you were really frustrated, and the

0:54:18.360 --> 0:54:21.680
<v Speaker 1>captain is more disappointed than me Cia, and I was like, okay,

0:54:21.719 --> 0:54:24.839
<v Speaker 1>that's like a really lovely and then Ophelia like gives

0:54:24.880 --> 0:54:28.399
<v Speaker 1>this little smirk like I'm glad I disappointed him because

0:54:28.440 --> 0:54:31.879
<v Speaker 1>I hate him. She knew and I and also that's

0:54:31.920 --> 0:54:34.920
<v Speaker 1>like indicating to her that her mom is not actually

0:54:34.960 --> 0:54:39.160
<v Speaker 1>that disappointed in her, and it's just like, which is lovely.

0:54:39.239 --> 0:54:43.120
<v Speaker 1>I like. I like that. I also like the relationship

0:54:43.480 --> 0:54:46.960
<v Speaker 1>dynamics between the three of them, The three the three

0:54:47.000 --> 0:54:52.680
<v Speaker 1>main female protagonists being the mom, because you have the

0:54:52.760 --> 0:54:54.799
<v Speaker 1>mom who's like struggling and trying to do the best

0:54:54.800 --> 0:54:56.960
<v Speaker 1>for her mother, I mean for her daughter. But then

0:54:57.360 --> 0:55:02.680
<v Speaker 1>Ophelia also goes to I have to say that with um,

0:55:03.640 --> 0:55:05.239
<v Speaker 1>I guess the things that she can't talk about with

0:55:05.239 --> 0:55:08.200
<v Speaker 1>their mother. And I appreciate that being there in the

0:55:08.200 --> 0:55:11.239
<v Speaker 1>movie because that I feel like that never that doesn't

0:55:11.280 --> 0:55:13.880
<v Speaker 1>come up often with a child talking to an adult

0:55:14.040 --> 0:55:17.040
<v Speaker 1>about kind of grown up things, I guess, or things

0:55:17.120 --> 0:55:19.520
<v Speaker 1>like this is how I feel because they have to talk.

0:55:19.560 --> 0:55:21.359
<v Speaker 1>They're the only two that can talk to each other

0:55:21.400 --> 0:55:24.600
<v Speaker 1>really about, Like I'm in this secret rebellion, I was

0:55:24.640 --> 0:55:28.120
<v Speaker 1>like I met a faun though at a lot of

0:55:28.120 --> 0:55:31.839
<v Speaker 1>points to Mercedes listens, but it's also kind of like

0:55:32.000 --> 0:55:35.680
<v Speaker 1>magic isn't real, right, But I think that's also just

0:55:35.760 --> 0:55:40.280
<v Speaker 1>from coming from being hardened from flipping in a fascist regime.

0:55:40.560 --> 0:55:46.359
<v Speaker 1>Perhaps what I like that Mercedes does that Ophelia's mom

0:55:46.760 --> 0:55:50.640
<v Speaker 1>doesn't is that, yeah, Like it is definitely clear from

0:55:50.680 --> 0:55:53.400
<v Speaker 1>the beginning that Mercedes is like, Okay, this is like

0:55:53.440 --> 0:55:56.120
<v Speaker 1>a kid thing and it's an imagination thing, but she

0:55:56.160 --> 0:56:01.200
<v Speaker 1>doesn't try to really take that from Ophelia because it

0:56:01.200 --> 0:56:05.160
<v Speaker 1>seems like, I mean, Merses especially is so entrenched in

0:56:05.239 --> 0:56:11.160
<v Speaker 1>like some really difficult shit, and it seems like she

0:56:11.160 --> 0:56:13.640
<v Speaker 1>sees this kid and she's like, oh my gosh, this

0:56:13.719 --> 0:56:16.799
<v Speaker 1>kid has such a wild imagination and has so much

0:56:16.800 --> 0:56:19.280
<v Speaker 1>going on in their inner life that at least doesn't

0:56:19.440 --> 0:56:22.120
<v Speaker 1>it's a projection of living in a fascist regime, but

0:56:22.200 --> 0:56:25.000
<v Speaker 1>it's at least fun and it's hers, And so she

0:56:25.040 --> 0:56:27.600
<v Speaker 1>doesn't try to be like this is fake. I think

0:56:27.640 --> 0:56:30.879
<v Speaker 1>she's just like, Okay, don't like, don't take things too far.

0:56:31.840 --> 0:56:33.920
<v Speaker 1>I don't know. And she also says like she feels

0:56:33.960 --> 0:56:38.040
<v Speaker 1>like a cool aunt for her friend talked to, especially

0:56:38.080 --> 0:56:40.919
<v Speaker 1>because she says like, no, I don't believe in those

0:56:40.960 --> 0:56:43.040
<v Speaker 1>things now, but I did when I was your it.

0:56:43.120 --> 0:56:45.040
<v Speaker 1>You know, I did when I was a kid. So

0:56:45.160 --> 0:56:48.319
<v Speaker 1>it's like she's letting Ophelia having it and like not

0:56:48.440 --> 0:56:51.839
<v Speaker 1>telling her not to believe in those things, whereas her

0:56:51.880 --> 0:56:54.600
<v Speaker 1>mom is like, these are you just need to stop

0:56:54.680 --> 0:56:58.160
<v Speaker 1>reading so many fairy tales, like there is no magic,

0:56:58.440 --> 0:57:00.960
<v Speaker 1>and so like her mom sort of forcing her own

0:57:01.000 --> 0:57:04.719
<v Speaker 1>little bit of oppression on Ophelia, whereas Mercedes is like

0:57:04.800 --> 0:57:07.680
<v Speaker 1>you like yeah, but like believe in whatever you want

0:57:07.719 --> 0:57:10.640
<v Speaker 1>to believe in if it helps you cope with these

0:57:11.040 --> 0:57:14.359
<v Speaker 1>awful times. I'm going off that. I mean, it's like

0:57:15.080 --> 0:57:19.480
<v Speaker 1>her style. You were saying earlier that the fun is

0:57:19.520 --> 0:57:26.160
<v Speaker 1>like an asshole for sure, Like he's definitely gaslighting and

0:57:26.720 --> 0:57:30.720
<v Speaker 1>confusing her constantly, and like the goal of what he

0:57:30.760 --> 0:57:35.000
<v Speaker 1>actually wants is never clear, and if if that is

0:57:35.120 --> 0:57:38.040
<v Speaker 1>kind of like her projection of the world she's around,

0:57:38.040 --> 0:57:42.080
<v Speaker 1>where like it's this inner labyrinth that she has to

0:57:42.160 --> 0:57:46.400
<v Speaker 1>navigate that's full of male figures that she's kind of

0:57:46.440 --> 0:57:49.720
<v Speaker 1>afraid of that are giving her. That's like I don't know,

0:57:49.800 --> 0:57:55.360
<v Speaker 1>just like providing endless confusion and lack of clarity, and like, oh,

0:57:55.360 --> 0:57:58.600
<v Speaker 1>maybe that's what it is. I am always I guess

0:57:58.840 --> 0:58:03.080
<v Speaker 1>just using this lens going in it. I guess I

0:58:03.120 --> 0:58:07.280
<v Speaker 1>never really thought very hard about how like the mythical

0:58:07.320 --> 0:58:12.760
<v Speaker 1>creature she encounters, the fairies, are coded female or they

0:58:13.960 --> 0:58:16.040
<v Speaker 1>use she prone up, but but you don't really know

0:58:17.240 --> 0:58:20.200
<v Speaker 1>you don't, I mean other than their protectors, but like

0:58:20.720 --> 0:58:22.880
<v Speaker 1>you don't really know much about them. But like the

0:58:22.920 --> 0:58:25.000
<v Speaker 1>two characters you get to know in the Labyrinth are

0:58:25.000 --> 0:58:29.360
<v Speaker 1>too kind of deceptive. And then in the in the

0:58:29.440 --> 0:58:33.360
<v Speaker 1>second villain, what do we what? The Paleman's case is

0:58:33.400 --> 0:58:38.000
<v Speaker 1>like terrifying a little more on the nose too, But

0:58:38.080 --> 0:58:40.800
<v Speaker 1>that that also, I think lends nicely in with it,

0:58:40.920 --> 0:58:43.600
<v Speaker 1>like these are things that that she's projecting the pale

0:58:43.640 --> 0:58:48.680
<v Speaker 1>Man is because I hadn't realized how close those scenes were.

0:58:48.720 --> 0:58:52.000
<v Speaker 1>But the big dinner scene it's almost right before the

0:58:52.000 --> 0:58:57.600
<v Speaker 1>Paleman scene, and they're exactly mirrored. So the Paleman's cave

0:58:57.960 --> 0:59:02.680
<v Speaker 1>that is a little more Catholic churchy, yeah, which Gammo

0:59:02.760 --> 0:59:05.919
<v Speaker 1>has said it's supposed to represent the Catholic Yes, yeah,

0:59:06.000 --> 0:59:11.520
<v Speaker 1>that scene is a criticism of that institution. Right. I

0:59:11.560 --> 0:59:14.200
<v Speaker 1>don't know if I even made that connection. Every time

0:59:14.200 --> 0:59:17.440
<v Speaker 1>I watched this movie, I'm just like so dazzled by

0:59:17.920 --> 0:59:21.640
<v Speaker 1>like the visuals, and I'm I'm always like, oh right,

0:59:21.680 --> 0:59:25.240
<v Speaker 1>there's also like symbolism and stuff that I keep forgetting

0:59:25.280 --> 0:59:28.160
<v Speaker 1>to pay attention to. I watched it twice for this

0:59:28.280 --> 0:59:30.400
<v Speaker 1>and both times by the end, I was like fuck,

0:59:30.840 --> 0:59:34.480
<v Speaker 1>I wasn't even like thinking like research, I was just watching.

0:59:35.560 --> 0:59:37.960
<v Speaker 1>I watched at once for fun because I knew I

0:59:37.960 --> 0:59:39.840
<v Speaker 1>wasn't going to be able to focus because it's so

0:59:39.880 --> 0:59:41.680
<v Speaker 1>good and I haven't seen it in years and then

0:59:41.720 --> 0:59:44.760
<v Speaker 1>the second time for analysis and I still didn't pick

0:59:45.120 --> 0:59:48.680
<v Speaker 1>up everything. It's just so rich. But yeah, it's like

0:59:48.680 --> 0:59:52.200
<v Speaker 1>if it's I mean, has has del Toro said explicitly

0:59:52.280 --> 0:59:55.080
<v Speaker 1>that the creature she comes across in the laborate are

0:59:55.120 --> 0:59:59.040
<v Speaker 1>just are her interpretation of what's going on in front

0:59:59.080 --> 1:00:02.080
<v Speaker 1>of her. I don't think he said that, though, I

1:00:02.160 --> 1:00:04.600
<v Speaker 1>do like that, but he did say that, like the

1:00:04.600 --> 1:00:08.720
<v Speaker 1>pale Man is a like reflection of Vidal in a

1:00:08.880 --> 1:00:12.200
<v Speaker 1>like as above so below type of got it? Can

1:00:12.240 --> 1:00:17.320
<v Speaker 1>we talk about Mercedes? So one of the bigger cathartic

1:00:18.200 --> 1:00:23.800
<v Speaker 1>moments or storylines for me was with her, where basically

1:00:23.840 --> 1:00:28.600
<v Speaker 1>what happens is that Vidal underestimates her because she is

1:00:29.160 --> 1:00:32.240
<v Speaker 1>a woman. Because there's that scene where he's about to

1:00:32.320 --> 1:00:35.880
<v Speaker 1>interrogate and torture her after he's figured out that she's

1:00:35.920 --> 1:00:40.680
<v Speaker 1>working with the rebellion, and he sends like the his

1:00:40.800 --> 1:00:44.840
<v Speaker 1>like second in command guy away and the guy's like

1:00:44.880 --> 1:00:47.160
<v Speaker 1>are you sure? Like don't you want me to be here?

1:00:47.520 --> 1:00:50.480
<v Speaker 1>And he's like, for God's sake, she's just a woman,

1:00:50.920 --> 1:00:53.680
<v Speaker 1>you know, Like what what could have possibly happen? She's

1:00:53.720 --> 1:00:56.360
<v Speaker 1>not going to do anything to me, right, and that

1:00:56.360 --> 1:01:00.960
<v Speaker 1>that's like what kills him exactly, yes, and he's like,

1:01:00.960 --> 1:01:05.240
<v Speaker 1>you found my weakness. It's pride. And then two seconds later,

1:01:05.360 --> 1:01:09.560
<v Speaker 1>she stabs him in the back jokers him. I forgot

1:01:09.600 --> 1:01:13.400
<v Speaker 1>that she jokes him. I was like, oh no, don't

1:01:13.520 --> 1:01:17.240
<v Speaker 1>joker him. It also looks like she stabs him in

1:01:17.280 --> 1:01:19.760
<v Speaker 1>the heart, and I'm like, how did he not die

1:01:19.880 --> 1:01:23.520
<v Speaker 1>from that wound? I don't know. He's a super super villain,

1:01:24.160 --> 1:01:26.360
<v Speaker 1>you know. There are certain moments where I'm like, I

1:01:27.920 --> 1:01:31.720
<v Speaker 1>he's he gets injured so many times, he's like restpute

1:01:31.720 --> 1:01:35.240
<v Speaker 1>and grade like number of attempts made on his life

1:01:35.240 --> 1:01:39.360
<v Speaker 1>before he finally dies. Yeah, but so yeah, She's basically

1:01:39.360 --> 1:01:41.919
<v Speaker 1>just like it's because I'm a woman that you never

1:01:42.360 --> 1:01:44.720
<v Speaker 1>suspected me, Like this is how I got away with it.

1:01:44.760 --> 1:01:48.520
<v Speaker 1>I was invisible to you. And then she cuts up

1:01:48.560 --> 1:01:52.439
<v Speaker 1>his face, tells him you won't be the first pig

1:01:52.560 --> 1:01:55.840
<v Speaker 1>I gutt it, and we're just like, whoa go. I

1:01:55.880 --> 1:01:58.440
<v Speaker 1>didn't remember that part of the movie. I guess I

1:01:58.440 --> 1:02:00.520
<v Speaker 1>had just kind of forgotten that since the last time

1:02:00.560 --> 1:02:04.000
<v Speaker 1>I watched it. And maybe it's a little just like

1:02:04.560 --> 1:02:06.560
<v Speaker 1>I don't know, just like kind of surface level, like

1:02:06.560 --> 1:02:10.880
<v Speaker 1>whou feminism go? But it worked on me. I was like,

1:02:10.960 --> 1:02:15.040
<v Speaker 1>hell yeah, Mercy best. But then it's the thing that's

1:02:15.040 --> 1:02:18.600
<v Speaker 1>sad about it is that she she does. I mean,

1:02:18.640 --> 1:02:21.160
<v Speaker 1>I'm glad that she I mean, of any character in

1:02:21.200 --> 1:02:24.120
<v Speaker 1>the whole movie, she well, yeah, she like her getting

1:02:24.120 --> 1:02:27.920
<v Speaker 1>the killing blow on him, and that second scene where

1:02:28.480 --> 1:02:31.520
<v Speaker 1>he's like, you know, trying to do the honorable soldier

1:02:31.560 --> 1:02:35.400
<v Speaker 1>thing and be like, tell my Greg, like what time

1:02:35.480 --> 1:02:38.000
<v Speaker 1>it was when I died and she's like, Greg, won't

1:02:38.040 --> 1:02:43.440
<v Speaker 1>even know your name was Greg, and then she kills

1:02:43.440 --> 1:02:46.440
<v Speaker 1>Like that is like, so what made me sad on

1:02:46.520 --> 1:02:52.560
<v Speaker 1>the second watch for this recording was she says explicitly like, motherfucker,

1:02:52.640 --> 1:02:56.760
<v Speaker 1>don't touch the girl. But then he does, he kills

1:02:56.840 --> 1:02:59.840
<v Speaker 1>he kills her. Yeah, but then he's killed for that,

1:03:00.080 --> 1:03:03.920
<v Speaker 1>but it's like he still kills her. He didn't. I

1:03:04.040 --> 1:03:07.800
<v Speaker 1>just I'm like, why didn't that fascions learn something? Because

1:03:07.840 --> 1:03:12.120
<v Speaker 1>they don't have the capacity to learn many cases, And

1:03:12.160 --> 1:03:16.000
<v Speaker 1>I like that they give that. Delta gives Mercedes an

1:03:16.040 --> 1:03:18.840
<v Speaker 1>in her life as well, because I feel like sometimes

1:03:18.880 --> 1:03:21.800
<v Speaker 1>with like rebel characters, all you know about them is

1:03:21.840 --> 1:03:24.480
<v Speaker 1>like they are fighting for the right thing, and you don't.

1:03:25.080 --> 1:03:29.200
<v Speaker 1>And I mean honestly, like Mercedes being a member of

1:03:29.240 --> 1:03:32.280
<v Speaker 1>the underclass on top of being underestimated as a woman,

1:03:32.320 --> 1:03:37.120
<v Speaker 1>on top of having a huge heart and sense of

1:03:37.280 --> 1:03:40.280
<v Speaker 1>direction is enough. But I like that we also see

1:03:40.320 --> 1:03:43.480
<v Speaker 1>that she is doing this for her family, and she's

1:03:43.560 --> 1:03:46.480
<v Speaker 1>like I like that you kind of get to know

1:03:47.040 --> 1:03:51.280
<v Speaker 1>some people in her world as well, because I always

1:03:51.360 --> 1:03:53.440
<v Speaker 1>kind of forget that. You meet her brother and you

1:03:53.480 --> 1:03:56.160
<v Speaker 1>get to like get some insight into why she does

1:03:56.200 --> 1:03:59.600
<v Speaker 1>what she does, um and that they're kind of working together,

1:03:59.720 --> 1:04:01.840
<v Speaker 1>and I just I like that. I like that you

1:04:01.880 --> 1:04:06.040
<v Speaker 1>get that background for her. I think, in uh watching it,

1:04:06.400 --> 1:04:10.000
<v Speaker 1>that scene is awesome, But in also true horror fashion,

1:04:10.520 --> 1:04:14.040
<v Speaker 1>I find myself asking why didn't you kill him then?

1:04:14.160 --> 1:04:15.880
<v Speaker 1>Like you had your chance. You could have killed the

1:04:15.960 --> 1:04:20.520
<v Speaker 1>villain right then and there, especially in reference to gutting

1:04:20.520 --> 1:04:23.720
<v Speaker 1>a pig, which you get more grotesque with it, you

1:04:23.760 --> 1:04:27.640
<v Speaker 1>would slice the throat open, thus killing the pig, killing

1:04:27.640 --> 1:04:30.600
<v Speaker 1>the man. I like, you had it right there, and

1:04:30.600 --> 1:04:32.720
<v Speaker 1>they're going to try to kill her either way, so

1:04:32.760 --> 1:04:34.880
<v Speaker 1>she might as well just finish the job. But I

1:04:34.920 --> 1:04:39.000
<v Speaker 1>think it also those speaks to be like huge gap

1:04:39.480 --> 1:04:42.560
<v Speaker 1>in capacity for violence, whereas he would have no trouble

1:04:42.720 --> 1:04:46.360
<v Speaker 1>doing that. But she is like, you know, I'm not

1:04:46.520 --> 1:04:50.280
<v Speaker 1>an evil person like you are, Like I wouldn't cut

1:04:50.320 --> 1:04:52.040
<v Speaker 1>someone throat like that. Like, yeah, she's probably like I

1:04:52.080 --> 1:04:55.760
<v Speaker 1>wouldn't stoop to murder. Maybe, but it's just like when

1:04:55.760 --> 1:04:59.680
<v Speaker 1>he brutally kills an entire family for nothing. Right, it's

1:04:59.720 --> 1:05:03.160
<v Speaker 1>like some time like considering the circumstances, I don't know,

1:05:03.400 --> 1:05:07.000
<v Speaker 1>slid his throat, like he was incapacitated, he was injured

1:05:07.120 --> 1:05:10.240
<v Speaker 1>enough that she probably could have done it. Yeah, then

1:05:10.480 --> 1:05:12.840
<v Speaker 1>you get into a whole the whole like spiral of

1:05:13.160 --> 1:05:14.840
<v Speaker 1>Then that changes the movie. Then you got to write

1:05:14.840 --> 1:05:18.000
<v Speaker 1>it differently, so like how would failure have survived or

1:05:18.040 --> 1:05:20.280
<v Speaker 1>how you know, how would this change? And I, you know,

1:05:20.800 --> 1:05:22.320
<v Speaker 1>I just want to see what does that look like?

1:05:22.880 --> 1:05:26.960
<v Speaker 1>We need some AlterNet endings. Speaking of spiral, the mo

1:05:27.120 --> 1:05:32.000
<v Speaker 1>Wanna spiral from Disney's Mohanna is also on the Faun's head.

1:05:32.560 --> 1:05:35.960
<v Speaker 1>It was like, all this spiral imagery across both movies,

1:05:36.480 --> 1:05:39.920
<v Speaker 1>there's a conspiracy here. I was like it because I

1:05:40.240 --> 1:05:42.280
<v Speaker 1>was about to be like and that is the work

1:05:42.280 --> 1:05:45.880
<v Speaker 1>of the illuminati, And for the next forty five minutes,

1:05:46.360 --> 1:05:49.320
<v Speaker 1>I would like to take you starting with jay Z

1:05:49.480 --> 1:05:55.280
<v Speaker 1>and Beyonce at the top. Let's so they're obviously in

1:05:55.360 --> 1:05:58.920
<v Speaker 1>control of the app Um, yeah, a lot of I

1:05:58.920 --> 1:06:01.800
<v Speaker 1>mean there's Honestly, the movie is so dense that there

1:06:01.840 --> 1:06:05.320
<v Speaker 1>were some images and references where I'm like, I know

1:06:05.440 --> 1:06:09.040
<v Speaker 1>that this probably means something, but but there's only so

1:06:09.120 --> 1:06:13.919
<v Speaker 1>much time. Um. This was the first viewing of this

1:06:14.000 --> 1:06:19.640
<v Speaker 1>movie that I saw the captain's constant razor blading of

1:06:19.760 --> 1:06:23.360
<v Speaker 1>his face to have some significance of like he he

1:06:23.480 --> 1:06:27.880
<v Speaker 1>has this obsession with control and order, but also and

1:06:27.880 --> 1:06:32.080
<v Speaker 1>and you know, is down to use violence to achieve

1:06:32.720 --> 1:06:36.440
<v Speaker 1>kind of arbitrary order of his choosing. So I was like, okay,

1:06:36.760 --> 1:06:39.120
<v Speaker 1>I get at that time, delto I see you, I

1:06:39.160 --> 1:06:42.000
<v Speaker 1>see you. I used to just think this guy grows

1:06:42.040 --> 1:06:47.400
<v Speaker 1>a beard really fast, but I was wrong. Um, it

1:06:47.400 --> 1:06:50.480
<v Speaker 1>was like, what does what could that mean? He beards fast?

1:06:51.600 --> 1:06:53.760
<v Speaker 1>I love the moment where like he holds the blade

1:06:53.800 --> 1:06:57.480
<v Speaker 1>to the mirror and cuts his own throat, because like, yeah,

1:06:57.760 --> 1:06:59.880
<v Speaker 1>I feel like that's the moment where you've already seen

1:06:59.920 --> 1:07:03.480
<v Speaker 1>a do all these scene acts, but that's when you're like, oh,

1:07:03.600 --> 1:07:07.760
<v Speaker 1>he like he loves this, Like he this is what

1:07:07.960 --> 1:07:12.600
<v Speaker 1>he wants he's just so obsessed with death and dying

1:07:12.800 --> 1:07:15.280
<v Speaker 1>and wanting to go out in a blaze of glory.

1:07:15.360 --> 1:07:17.680
<v Speaker 1>And it's there and it's subtle, but I would I

1:07:17.680 --> 1:07:20.520
<v Speaker 1>do want to know more about the daddy issues. Yeah, okay,

1:07:20.560 --> 1:07:24.280
<v Speaker 1>so let's talk about this. So this sort of I've

1:07:24.280 --> 1:07:26.920
<v Speaker 1>found this really interesting because I mean, Jamie, we've also

1:07:26.960 --> 1:07:29.440
<v Speaker 1>talked a lot about how, like so many movies just

1:07:29.520 --> 1:07:33.320
<v Speaker 1>kind of boiled down to like a father son relationship

1:07:33.520 --> 1:07:37.080
<v Speaker 1>or that's always some undertone or overtone and a lot

1:07:37.120 --> 1:07:43.360
<v Speaker 1>of movies. So here I appreciate that we get an

1:07:43.400 --> 1:07:48.840
<v Speaker 1>exploration of how that kind of obsessiveness with like my

1:07:48.920 --> 1:07:52.600
<v Speaker 1>father and my son can be really toxic, and that

1:07:52.760 --> 1:07:56.800
<v Speaker 1>it can stem from a really kind of morbid place

1:07:56.880 --> 1:07:59.320
<v Speaker 1>that has nothing to do with familial love and it

1:07:59.360 --> 1:08:04.000
<v Speaker 1>has everything to do with just like like societal roles

1:08:04.080 --> 1:08:08.120
<v Speaker 1>and expectations and all of ye. Yeah, so the Dell

1:08:08.320 --> 1:08:12.800
<v Speaker 1>is obsessed with his father, we come to learn, which

1:08:12.840 --> 1:08:16.559
<v Speaker 1>we learned because he keeps his broken watch with him,

1:08:16.600 --> 1:08:20.000
<v Speaker 1>and then we find out the backstory of this watch

1:08:20.240 --> 1:08:25.320
<v Speaker 1>where his father died heroically in battle and as he

1:08:25.360 --> 1:08:28.400
<v Speaker 1>was dying, he like smashed the face of the watch

1:08:28.560 --> 1:08:31.040
<v Speaker 1>so that his son would know the exact time he died,

1:08:31.120 --> 1:08:34.160
<v Speaker 1>because that's how a brave man dies, according to this,

1:08:34.240 --> 1:08:36.120
<v Speaker 1>Because like, this is my first time hearing this, but

1:08:36.160 --> 1:08:39.400
<v Speaker 1>I'll I'll go with him. That's also such an an

1:08:39.400 --> 1:08:41.559
<v Speaker 1>odd thing for you to want your kids, like I

1:08:41.600 --> 1:08:44.240
<v Speaker 1>want him to know that time. Not that I loved

1:08:44.320 --> 1:08:48.160
<v Speaker 1>him that, but the time when its like this time

1:08:48.240 --> 1:08:51.599
<v Speaker 1>has actually been very traumatizing for him to know all

1:08:51.600 --> 1:08:55.280
<v Speaker 1>this time. And here's something I don't get, so maybe

1:08:55.640 --> 1:08:58.720
<v Speaker 1>you can help me understand this. But so we find

1:08:58.720 --> 1:09:02.280
<v Speaker 1>out this backstory and then the guy at Dinners like Fidel,

1:09:02.439 --> 1:09:05.080
<v Speaker 1>is that true? And he's like, no, that's nonsense. My

1:09:05.160 --> 1:09:08.040
<v Speaker 1>father didn't even own a watch, even though we've seen

1:09:08.280 --> 1:09:11.840
<v Speaker 1>said watch with the smashed face of it many times

1:09:11.880 --> 1:09:15.400
<v Speaker 1>because he's constantly looking at it and like fiddling with it.

1:09:15.439 --> 1:09:18.479
<v Speaker 1>So I was confused as to why he would deny

1:09:18.600 --> 1:09:21.840
<v Speaker 1>that same that. That's kind of why it made it

1:09:21.880 --> 1:09:24.640
<v Speaker 1>so curious to me, because he's so obviously obsessed with it.

1:09:24.680 --> 1:09:27.720
<v Speaker 1>But then why would he deny it? Yeah, I don't

1:09:27.760 --> 1:09:29.920
<v Speaker 1>know if it was more of his like pride or

1:09:29.920 --> 1:09:33.760
<v Speaker 1>he's like, I'm I don't have feelings I don't keep

1:09:33.800 --> 1:09:36.479
<v Speaker 1>my daddy's broken watch with me, and I don't put

1:09:36.520 --> 1:09:40.320
<v Speaker 1>it under my polluminate sleep. Like I kind of it

1:09:40.400 --> 1:09:44.160
<v Speaker 1>was easy for me to read that as he was lying,

1:09:44.280 --> 1:09:47.559
<v Speaker 1>because otherwise it does kind of muddle that. But yeah,

1:09:47.600 --> 1:09:49.200
<v Speaker 1>I was a little confused about that as well. But

1:09:49.240 --> 1:09:51.920
<v Speaker 1>why would he lie? I think it has to do

1:09:52.120 --> 1:09:54.799
<v Speaker 1>somewhat with a like having to live under that shadow,

1:09:54.840 --> 1:09:57.800
<v Speaker 1>because the officer was just like your father was such

1:09:57.800 --> 1:10:02.120
<v Speaker 1>an incredible soldier undertone that you'll never be able to

1:10:02.200 --> 1:10:05.760
<v Speaker 1>live up to. Uh, And so he's like fuck him.

1:10:05.760 --> 1:10:08.320
<v Speaker 1>That's you know, you didn't have a watch him. But

1:10:09.400 --> 1:10:12.880
<v Speaker 1>one of the other like visual things that Germo has

1:10:13.120 --> 1:10:16.400
<v Speaker 1>noted that I don't think I ever would have understood

1:10:16.439 --> 1:10:21.240
<v Speaker 1>otherwise was that, uh, the entire movie lives alone in

1:10:21.400 --> 1:10:23.759
<v Speaker 1>what I think is the mill or whatever that giant

1:10:23.840 --> 1:10:29.559
<v Speaker 1>room is. But that giant mill symbolizes a giant broken

1:10:29.600 --> 1:10:32.680
<v Speaker 1>clock because the background is all cogs and machines that

1:10:32.720 --> 1:10:36.000
<v Speaker 1>are not moving. So he is so obsessed. He's literally,

1:10:36.160 --> 1:10:39.040
<v Speaker 1>you know, cocooned himself inside of a broken clock. That's

1:10:39.040 --> 1:10:42.200
<v Speaker 1>all he lives for is smashing that clock and to die. Yes,

1:10:42.320 --> 1:10:44.760
<v Speaker 1>I read that too. Yeah, that I was like, well,

1:10:44.840 --> 1:10:47.800
<v Speaker 1>I guess I have to watch the movie again. Fine. Um,

1:10:47.880 --> 1:10:50.160
<v Speaker 1>what I found funny about this whole watch thing is

1:10:50.240 --> 1:10:53.240
<v Speaker 1>it basically the same exact thing happens in pulp fiction

1:10:53.400 --> 1:10:57.240
<v Speaker 1>when Christopher Walkin comes in and he's like, hey, Bruce

1:10:57.280 --> 1:11:00.640
<v Speaker 1>Willis character as a kid, be your daddy kept this

1:11:00.840 --> 1:11:03.760
<v Speaker 1>watch up his butthole for two years so that I

1:11:03.760 --> 1:11:06.439
<v Speaker 1>couldn't then give it to you. And it's like, Okay,

1:11:07.720 --> 1:11:10.920
<v Speaker 1>I don't know, but but like just a little bit

1:11:10.920 --> 1:11:15.240
<v Speaker 1>more about this kind of father's son obsession, saying where

1:11:15.960 --> 1:11:19.360
<v Speaker 1>then we learn before the baby is before baby Greg

1:11:19.400 --> 1:11:22.719
<v Speaker 1>is born, they don't know the sex of the baby,

1:11:22.800 --> 1:11:26.559
<v Speaker 1>but he just keeps assuming it's a boy, you know,

1:11:26.640 --> 1:11:30.760
<v Speaker 1>biologically male. I'm like annoyed that he was right about that,

1:11:30.880 --> 1:11:34.920
<v Speaker 1>But it is a Greg everyone everyone, I mean, so

1:11:35.040 --> 1:11:39.760
<v Speaker 1>does um Carmen and uh Failia also takes this at

1:11:39.880 --> 1:11:42.479
<v Speaker 1>face value as well, So I yeah, it would be

1:11:42.520 --> 1:11:44.840
<v Speaker 1>interesting if they turned out to not be right. But um,

1:11:44.920 --> 1:11:48.280
<v Speaker 1>I guess it it serves the story that it is

1:11:49.040 --> 1:11:52.400
<v Speaker 1>like a male baby because then he can continue to

1:11:52.760 --> 1:11:54.639
<v Speaker 1>be obsessed with it. And it does make that moment

1:11:54.680 --> 1:11:58.800
<v Speaker 1>at the end with like you mentioned, Jamie, where Mercedes

1:11:58.880 --> 1:12:03.120
<v Speaker 1>is like, you're son, isn't even gonna know your name? Bang,

1:12:03.280 --> 1:12:07.880
<v Speaker 1>You're dead Greg SRG. Yeah, and then you would you

1:12:07.880 --> 1:12:12.679
<v Speaker 1>would think best case scenario. And again, because we're talking

1:12:12.760 --> 1:12:15.320
<v Speaker 1>about such a violent period of time, we don't know,

1:12:15.640 --> 1:12:18.920
<v Speaker 1>but ideally baby Greg will be brought up by by

1:12:19.000 --> 1:12:22.000
<v Speaker 1>rebels and would be kind of you know, that makes

1:12:22.080 --> 1:12:24.960
<v Speaker 1>that's another way in which Ophelia's sacrifice would not have

1:12:25.000 --> 1:12:29.320
<v Speaker 1>been in vain. That she is inadvertently getting, you know,

1:12:29.720 --> 1:12:36.320
<v Speaker 1>her little brother a better life, um, at least spiritually

1:12:36.560 --> 1:12:38.720
<v Speaker 1>and probably in every way than he would have had

1:12:38.760 --> 1:12:42.040
<v Speaker 1>if he had stayed with the Captain. Yes, I had

1:12:42.080 --> 1:12:47.719
<v Speaker 1>a quick thing I wanted to address here that um

1:12:47.920 --> 1:12:50.400
<v Speaker 1>that I mean, it's it's kind of service, but I

1:12:50.439 --> 1:12:53.760
<v Speaker 1>just wanted to, I guess, just even reference it because

1:12:53.760 --> 1:12:57.840
<v Speaker 1>it seems like del Toro is kind of unambiguously referencing

1:12:57.960 --> 1:13:01.519
<v Speaker 1>Alice in Wonderland a few different times in this um,

1:13:01.560 --> 1:13:05.880
<v Speaker 1>like most prominently with the literal dress, which she isn't

1:13:06.400 --> 1:13:09.679
<v Speaker 1>you know, very fond of. But there it is of

1:13:09.800 --> 1:13:14.800
<v Speaker 1>this story that is usually told and written by men,

1:13:15.520 --> 1:13:23.160
<v Speaker 1>that features a young girl going into a tunnel and

1:13:21.760 --> 1:13:26.040
<v Speaker 1>learning going into a floor vagina, learning a thing or

1:13:26.040 --> 1:13:28.920
<v Speaker 1>two about a sing or two, and then coming out

1:13:28.920 --> 1:13:30.439
<v Speaker 1>on the other side in one way. So I just

1:13:30.439 --> 1:13:33.960
<v Speaker 1>wanted to reference um the other movies, some of which

1:13:33.960 --> 1:13:37.560
<v Speaker 1>we've covered, that take the same tax. So obviously it

1:13:37.600 --> 1:13:40.360
<v Speaker 1>seems like the at least the popular genesis of it

1:13:40.560 --> 1:13:44.160
<v Speaker 1>is Alice in Wonderland, where a young girl falls into

1:13:44.200 --> 1:13:48.040
<v Speaker 1>a floor of vagina and meets a bunch of men

1:13:48.160 --> 1:13:52.439
<v Speaker 1>that don't like her and and also in that case

1:13:53.160 --> 1:13:55.200
<v Speaker 1>a mean queen, and then you know, she comes out.

1:13:55.400 --> 1:14:00.559
<v Speaker 1>We've covered Coraline. That is another another a vagina that

1:14:00.600 --> 1:14:03.479
<v Speaker 1>pops up, swallows her up. She learns a lot about her,

1:14:03.720 --> 1:14:07.160
<v Speaker 1>her role in the world, and her feelings about her parents.

1:14:07.360 --> 1:14:11.320
<v Speaker 1>She's popped out of the vagina in the world. This

1:14:11.400 --> 1:14:13.960
<v Speaker 1>also happens in Spirited Away, a movie. I have not

1:14:14.000 --> 1:14:15.920
<v Speaker 1>seen it in many years, so I can't speak to

1:14:15.960 --> 1:14:19.800
<v Speaker 1>the specifics of it, but it's much the same. Uh.

1:14:20.000 --> 1:14:25.080
<v Speaker 1>Young girl tumbles into a natural vagina, pops out changed um,

1:14:25.200 --> 1:14:28.320
<v Speaker 1>and then pans labyrinth where this is This is the

1:14:28.920 --> 1:14:32.479
<v Speaker 1>floor of vagina approach where she goes down a series

1:14:32.520 --> 1:14:35.760
<v Speaker 1>of tunnels, meets a series of foes, and then I mean,

1:14:35.800 --> 1:14:39.400
<v Speaker 1>I think the most tragic example where she doesn't survived

1:14:39.600 --> 1:14:42.400
<v Speaker 1>in the traditional sense, but her memory survives, and she

1:14:42.479 --> 1:14:45.679
<v Speaker 1>kind of graduates into she's not even going to move

1:14:45.720 --> 1:14:47.280
<v Speaker 1>out of the floor of vagina, She's just going to

1:14:47.360 --> 1:14:54.719
<v Speaker 1>live there. I also wanted to uh, back up my

1:14:54.720 --> 1:14:59.439
<v Speaker 1>my Little Journey to Womanhood metaphord, not because not just

1:14:59.520 --> 1:15:02.960
<v Speaker 1>because they're is such a huge precedent for it in

1:15:03.800 --> 1:15:07.799
<v Speaker 1>fiction from male a tours that are generally very very loved.

1:15:07.920 --> 1:15:10.080
<v Speaker 1>So again, I'm not like dumping on it, but it

1:15:10.200 --> 1:15:14.360
<v Speaker 1>is a thing I did a little bit of research on,

1:15:14.600 --> 1:15:19.519
<v Speaker 1>like the Fun and Pan, The fun and and the like.

1:15:19.560 --> 1:15:23.760
<v Speaker 1>The mythological creature of Pan traditionally is like a very

1:15:23.800 --> 1:15:28.960
<v Speaker 1>sexual character. So if we're reading that, you know, Pan

1:15:29.080 --> 1:15:34.600
<v Speaker 1>is presenting himself and his little goat legs to to Ophelia,

1:15:35.280 --> 1:15:38.560
<v Speaker 1>saying a series of things to her that are very confusing,

1:15:38.840 --> 1:15:41.479
<v Speaker 1>giving her a bunch of what seems to her like

1:15:41.680 --> 1:15:44.560
<v Speaker 1>random goals that she hasn't fully understand. I feel like

1:15:44.600 --> 1:15:47.040
<v Speaker 1>that does lend itself to the read of like she

1:15:47.280 --> 1:15:51.400
<v Speaker 1>is on this journey towards figuring out what womanhood is

1:15:51.439 --> 1:15:54.160
<v Speaker 1>to her, because literally, the sex God shows up and

1:15:54.200 --> 1:15:55.680
<v Speaker 1>she was like, I don't know what this guy is

1:15:55.720 --> 1:16:02.280
<v Speaker 1>talking about because she's ted. So that's my little rant

1:16:02.360 --> 1:16:05.960
<v Speaker 1>on girls and holes. We love to toss a girl

1:16:06.000 --> 1:16:08.439
<v Speaker 1>into a hole in popular culture. We just love it.

1:16:08.800 --> 1:16:12.759
<v Speaker 1>I was worried about that too, because it's called pans

1:16:12.800 --> 1:16:16.000
<v Speaker 1>labyrinth in the English translation of the title, but not

1:16:16.240 --> 1:16:21.240
<v Speaker 1>in the Spanish one. It just translates to the labyrinth

1:16:21.439 --> 1:16:24.639
<v Speaker 1>of the fawn or the fawn's labyrinth. But I guess

1:16:24.680 --> 1:16:30.360
<v Speaker 1>because Pan was a more recognizable thing than a fawn,

1:16:30.680 --> 1:16:32.680
<v Speaker 1>which for me that wasn't true. I was like, I

1:16:32.680 --> 1:16:35.160
<v Speaker 1>don't know what Pan. I had to get certainly misled

1:16:35.240 --> 1:16:40.080
<v Speaker 1>some of us. Yeah, it's not Peter Pan, so what

1:16:40.240 --> 1:16:45.599
<v Speaker 1>the hell? Um? Yeah, so what's the point? Unclear? But

1:16:46.000 --> 1:16:50.520
<v Speaker 1>del Toro has said that even though this English translation

1:16:50.560 --> 1:16:54.000
<v Speaker 1>of the title identifies the fawn as Pan, that the

1:16:54.040 --> 1:16:58.719
<v Speaker 1>fon is not Pan in the movie, and has said quote,

1:16:58.760 --> 1:17:02.719
<v Speaker 1>if he was Pan, the girl would be in deep ship. Um,

1:17:02.760 --> 1:17:06.479
<v Speaker 1>and its very clearly stated that it is not. But

1:17:06.560 --> 1:17:10.200
<v Speaker 1>nonetheless the fun is also closely. Faun is still deceptive

1:17:10.600 --> 1:17:15.559
<v Speaker 1>and there's some sex stuff with Yeah, and then I

1:17:15.640 --> 1:17:19.040
<v Speaker 1>but then I also found Aristotle. I would love your

1:17:19.080 --> 1:17:22.240
<v Speaker 1>take on this if you look at the I mean,

1:17:22.360 --> 1:17:25.479
<v Speaker 1>aside from the fact that the poster is not about

1:17:25.560 --> 1:17:29.120
<v Speaker 1>Peter pan Um, every poster I was able to find

1:17:29.120 --> 1:17:31.680
<v Speaker 1>for this movie is a gaping vagina and there's just

1:17:31.760 --> 1:17:35.519
<v Speaker 1>no way around it. Like the marketing of this movie

1:17:36.040 --> 1:17:41.240
<v Speaker 1>was a lot of pussy. But I was able to

1:17:41.240 --> 1:17:44.679
<v Speaker 1>find a quote from del Toro that kind of pushes

1:17:44.960 --> 1:17:48.160
<v Speaker 1>against that reading. I guess it just is. Really this

1:17:48.240 --> 1:17:50.920
<v Speaker 1>is a case study in like I mean, he's saying

1:17:50.960 --> 1:17:54.799
<v Speaker 1>it's not there, but I can't stop seeing it. Where

1:17:55.680 --> 1:17:59.720
<v Speaker 1>he was asked in an interview with Filter mag the

1:18:00.040 --> 1:18:03.040
<v Speaker 1>Russian was um. So often in fairytale analysis, there's a

1:18:03.080 --> 1:18:04.920
<v Speaker 1>tendency to read any story of a young girl as

1:18:04.920 --> 1:18:07.800
<v Speaker 1>a psycho sexual parable. But this film specifically doesn't go

1:18:07.920 --> 1:18:11.639
<v Speaker 1>that way, Thoughts and del Toro says it doesn't at all.

1:18:11.680 --> 1:18:14.960
<v Speaker 1>I consciously avoided it, not out of prudishness, but out

1:18:14.960 --> 1:18:17.080
<v Speaker 1>of the same reason why I tried to avoid the

1:18:17.120 --> 1:18:21.200
<v Speaker 1>myth of vampire vampireism in Chronos. Blah blah blah blah blah.

1:18:21.320 --> 1:18:24.840
<v Speaker 1>Up about Chronos in Pan's Labyrinth, I knew the psycho

1:18:24.880 --> 1:18:28.000
<v Speaker 1>sexual angle was really tired. It felt very nineteen eighties

1:18:28.040 --> 1:18:29.599
<v Speaker 1>for me, and I felt this was a movie about

1:18:29.600 --> 1:18:31.240
<v Speaker 1>a girl who was on the threshold of making a

1:18:31.360 --> 1:18:33.600
<v Speaker 1>choice where she could cease to be a girl. But

1:18:33.640 --> 1:18:37.240
<v Speaker 1>it was not about sexual identity, which I don't even

1:18:37.360 --> 1:18:40.320
<v Speaker 1>think pushes back against how I feel that much, because

1:18:40.320 --> 1:18:43.479
<v Speaker 1>it doesn't seem like a sexual identity thing as much

1:18:43.479 --> 1:18:47.519
<v Speaker 1>as it is of like figuring out how you can

1:18:48.120 --> 1:18:52.439
<v Speaker 1>survive as a woman in this world. I don't know, Yeah,

1:18:52.439 --> 1:18:57.320
<v Speaker 1>because there's nothing inherently sexual in any of this. It's

1:18:57.320 --> 1:19:01.639
<v Speaker 1>all very much about it does. But that's also wild

1:19:01.680 --> 1:19:05.200
<v Speaker 1>hymn to say, because everything is a uterus in this movie.

1:19:05.240 --> 1:19:11.160
<v Speaker 1>Like I have Bragg, I have the Criterion Blue ray

1:19:11.200 --> 1:19:15.960
<v Speaker 1>that is literally a vagina Aristotle. Yes, I did not

1:19:16.200 --> 1:19:19.040
<v Speaker 1>even see that until, like, until you brought it up. Now,

1:19:19.040 --> 1:19:24.160
<v Speaker 1>I mean I recognize the like it's a beautiful artwork

1:19:24.160 --> 1:19:27.080
<v Speaker 1>by Becky Clunan. I want. I wanted the poster so bad.

1:19:27.080 --> 1:19:30.320
<v Speaker 1>Of course, it's sold out in seconds, but it's it's

1:19:30.360 --> 1:19:34.080
<v Speaker 1>similar as the regular poster where it's kind of the tree,

1:19:34.200 --> 1:19:36.720
<v Speaker 1>but it's also kind of the fawn's head. It all

1:19:36.800 --> 1:19:40.240
<v Speaker 1>looks like a uterus, but that is she is coming

1:19:40.280 --> 1:19:44.519
<v Speaker 1>out of a vagina, like the you know, the it's

1:19:44.640 --> 1:19:47.479
<v Speaker 1>right there. It scrambles my brand. I don't think that

1:19:47.520 --> 1:19:50.559
<v Speaker 1>there's anything wrong with this, but it is always weird

1:19:50.600 --> 1:19:53.360
<v Speaker 1>to me when a male filmmaker is like, it's not

1:19:53.439 --> 1:19:55.400
<v Speaker 1>that I'm like, but do you are you looking at

1:19:55.400 --> 1:19:58.320
<v Speaker 1>it like I'm looking at it Like it's just I

1:19:58.320 --> 1:20:01.640
<v Speaker 1>don't know. It is definitely an interpretation thing, but and

1:20:01.680 --> 1:20:05.320
<v Speaker 1>it also is a set design thing. But because we

1:20:05.400 --> 1:20:08.280
<v Speaker 1>know del Toro is so involved in the process, it's

1:20:08.320 --> 1:20:10.640
<v Speaker 1>kind of not like, well, he just showed up and

1:20:10.680 --> 1:20:13.000
<v Speaker 1>there were all these vaginas in the floor, like he

1:20:14.320 --> 1:20:16.720
<v Speaker 1>I don't know. And I feel like this also kind

1:20:16.720 --> 1:20:19.200
<v Speaker 1>of goes back to the essay that I mentioned initially

1:20:19.200 --> 1:20:22.000
<v Speaker 1>that he's trying to influence your view of it with

1:20:22.160 --> 1:20:25.559
<v Speaker 1>what his intention is, but that doesn't mean that that's

1:20:25.560 --> 1:20:29.640
<v Speaker 1>still not there because he's still a man raised in

1:20:29.720 --> 1:20:33.519
<v Speaker 1>a extremely patriarchal society, so that of course he has

1:20:33.800 --> 1:20:37.519
<v Speaker 1>major blind spots that he just can't see. I think

1:20:37.560 --> 1:20:39.760
<v Speaker 1>and we all kind of have that. We all have

1:20:39.800 --> 1:20:43.160
<v Speaker 1>major blind spot you just cannot see because you don't

1:20:43.160 --> 1:20:45.559
<v Speaker 1>know that they're there. That's why I really appreciated this

1:20:45.720 --> 1:20:48.519
<v Speaker 1>critical essay of him because you know, it does kind

1:20:48.560 --> 1:20:52.280
<v Speaker 1>of make me appreciate him more while also recognizing, you know,

1:20:52.720 --> 1:20:55.840
<v Speaker 1>not perfect. I love I love the hell out of

1:20:55.880 --> 1:21:00.599
<v Speaker 1>this movie. There's and there is a vagina on every post,

1:21:01.120 --> 1:21:03.679
<v Speaker 1>and both of those things can be true. Well, I'm

1:21:03.680 --> 1:21:09.280
<v Speaker 1>also disturbed at this trend of it being I mean,

1:21:09.920 --> 1:21:12.640
<v Speaker 1>the suggestion that it is is it can there be

1:21:12.720 --> 1:21:15.880
<v Speaker 1>a psycho sexual interpretation of this movie about a ten

1:21:15.960 --> 1:21:18.479
<v Speaker 1>year old girl? Like why is that even entering the

1:21:18.520 --> 1:21:22.439
<v Speaker 1>conversation for like the film critics and and like the

1:21:22.479 --> 1:21:24.439
<v Speaker 1>filmmakers who are like, yeah, let me put all this

1:21:24.640 --> 1:21:29.120
<v Speaker 1>vagina imagery into a movie about a ten year old,

1:21:29.200 --> 1:21:33.080
<v Speaker 1>Like I don't I hate it? I agree, but I

1:21:33.120 --> 1:21:35.920
<v Speaker 1>also feel like it's a valid question to ask because

1:21:35.920 --> 1:21:39.360
<v Speaker 1>it does happen. It is the right It's yeah, it's

1:21:39.360 --> 1:21:42.280
<v Speaker 1>not so much the questioning of it, but it's more like,

1:21:43.120 --> 1:21:47.360
<v Speaker 1>why is this imagery that we that we would see

1:21:47.479 --> 1:21:50.320
<v Speaker 1>in a movie about a ten year old girl who

1:21:50.400 --> 1:21:53.400
<v Speaker 1>is like about to start to come of age kind

1:21:53.400 --> 1:21:57.679
<v Speaker 1>of thing? You know, Like it just it feels weird.

1:21:58.040 --> 1:22:01.520
<v Speaker 1>It's uncomfortact that it even has to enter the conversation.

1:22:02.400 --> 1:22:04.360
<v Speaker 1>That's what I mean. I feel like I would appreciate

1:22:04.400 --> 1:22:06.960
<v Speaker 1>it more if he was more directing. I was like, yes,

1:22:07.240 --> 1:22:10.160
<v Speaker 1>it's about becoming a woman. She's never sexualized, we don't,

1:22:10.320 --> 1:22:12.720
<v Speaker 1>you know, sex has never brought up, but you know,

1:22:12.760 --> 1:22:15.080
<v Speaker 1>people grow up. It hasn't happened, right, Yeah, And I

1:22:15.120 --> 1:22:17.200
<v Speaker 1>think I would appreciate that way more than like no, no,

1:22:17.200 --> 1:22:19.280
<v Speaker 1>no, no no, that's not it. It seems like a little yeah,

1:22:19.280 --> 1:22:21.840
<v Speaker 1>this answer it. I had to read it like a

1:22:21.880 --> 1:22:24.120
<v Speaker 1>few different times because it was like, I feel like

1:22:24.200 --> 1:22:28.240
<v Speaker 1>that is almost that conversation that's telling because it's conflating

1:22:28.800 --> 1:22:32.439
<v Speaker 1>coming of age with sex, which is, you know, a

1:22:32.600 --> 1:22:35.639
<v Speaker 1>part of coming of age is navigating your feelings around sex.

1:22:35.680 --> 1:22:39.240
<v Speaker 1>But it's not the only thing that happens. Come of age,

1:22:39.439 --> 1:22:42.520
<v Speaker 1>so much happens. But the idea that like you're reducing

1:22:42.600 --> 1:22:46.479
<v Speaker 1>coming of age to like when losing your get your

1:22:46.760 --> 1:22:49.599
<v Speaker 1>period or white like having sex for the first time,

1:22:49.880 --> 1:22:51.880
<v Speaker 1>it's and it's also that's also like obviously a very

1:22:51.920 --> 1:22:55.640
<v Speaker 1>like sis normative thing where it's like, well, you're you know,

1:22:55.840 --> 1:22:58.120
<v Speaker 1>you're a woman as soon as you get your period,

1:22:58.280 --> 1:23:01.840
<v Speaker 1>and it's like no. I went back to school the

1:23:01.880 --> 1:23:04.000
<v Speaker 1>next day and I didn't know what kind of lingas

1:23:04.080 --> 1:23:06.920
<v Speaker 1>was for five years. Still I would say that so

1:23:07.040 --> 1:23:09.840
<v Speaker 1>little of my life had changed other than we I

1:23:09.840 --> 1:23:11.360
<v Speaker 1>feel like we've talked about this. I just was like,

1:23:11.400 --> 1:23:13.679
<v Speaker 1>I think I shipped myself, and my mom's like you didn't,

1:23:13.800 --> 1:23:17.280
<v Speaker 1>and I was like, all right, moving on, Yeah, I guess.

1:23:17.320 --> 1:23:19.040
<v Speaker 1>I mean, if there is going to be so much

1:23:19.640 --> 1:23:24.720
<v Speaker 1>vagina and uterus imagery, and I would rather there be

1:23:24.840 --> 1:23:29.120
<v Speaker 1>injury vaginal blood, like for a movie that doesn't really

1:23:29.160 --> 1:23:32.960
<v Speaker 1>deal in sex very much, I feel like it's disingenuous

1:23:33.040 --> 1:23:36.280
<v Speaker 1>to imply, like I mean on his end of like

1:23:36.720 --> 1:23:38.120
<v Speaker 1>it doesn't have a lot to do with sex, but

1:23:38.160 --> 1:23:40.960
<v Speaker 1>it does have a lot to do with like women's

1:23:41.200 --> 1:23:43.880
<v Speaker 1>bodies or like sis women in a in a way

1:23:43.880 --> 1:23:46.880
<v Speaker 1>that isn't exploitative, but it is very present. I don't know,

1:23:46.920 --> 1:23:50.519
<v Speaker 1>it's confusing to talk about. And where I come down

1:23:50.520 --> 1:23:52.679
<v Speaker 1>on the whole thing is like, if you're gonna throw

1:23:52.720 --> 1:23:56.280
<v Speaker 1>a bunch of all this imagery into your movie, then

1:23:56.400 --> 1:23:59.599
<v Speaker 1>make the protagonist an adult woman and not a ten

1:23:59.680 --> 1:24:02.400
<v Speaker 1>year old girl, I guess. And then also like, what

1:24:02.560 --> 1:24:07.599
<v Speaker 1>does assist man know about a maturing female body? And

1:24:07.680 --> 1:24:10.920
<v Speaker 1>why is there that obsession with it? Called bo burn

1:24:11.000 --> 1:24:14.920
<v Speaker 1>him off? Let's get Bo Burnham on the horn. Um,

1:24:14.920 --> 1:24:16.559
<v Speaker 1>And as much as I love eighth grade and as

1:24:16.640 --> 1:24:18.479
<v Speaker 1>much as I love pianez La Brentha, it is it

1:24:18.520 --> 1:24:21.639
<v Speaker 1>really did makes you question, like why this is such

1:24:21.640 --> 1:24:25.360
<v Speaker 1>a prevalent Well, we're really like why it is such

1:24:25.400 --> 1:24:28.880
<v Speaker 1>a prevalent storytell like why is it such a pervasive

1:24:29.000 --> 1:24:32.559
<v Speaker 1>cultural story for a man to write a story about

1:24:32.560 --> 1:24:35.200
<v Speaker 1>a little girl falling into a vagina and learning something?

1:24:35.840 --> 1:24:40.759
<v Speaker 1>And why why is it always assist man telling that story?

1:24:41.000 --> 1:24:43.840
<v Speaker 1>I just I mean again, I love this movie to death,

1:24:43.880 --> 1:24:47.120
<v Speaker 1>but it's it's like worth bringing up and I feel

1:24:47.160 --> 1:24:49.200
<v Speaker 1>like we had not as in death, but like a

1:24:49.240 --> 1:24:52.120
<v Speaker 1>similar ish conversation in Coraline of like why is Neil

1:24:52.160 --> 1:24:54.639
<v Speaker 1>Gaiman just like tossing this little girl into a vagina

1:24:54.720 --> 1:24:57.600
<v Speaker 1>to learn a lesson? Why is it? What? It just?

1:24:57.720 --> 1:25:01.720
<v Speaker 1>It just happens a lot. So the moral of the

1:25:01.760 --> 1:25:06.200
<v Speaker 1>story is I would appreciate more coming of age stories

1:25:06.760 --> 1:25:13.160
<v Speaker 1>for little girls and more heroes journey narratives about girls

1:25:13.160 --> 1:25:17.599
<v Speaker 1>and women that are actually written and made by women.

1:25:18.200 --> 1:25:23.200
<v Speaker 1>But that said, this movie fucking rock. I wouldn't change

1:25:23.240 --> 1:25:29.200
<v Speaker 1>a thing. And it's it's complicated, Okay, this movie is

1:25:29.200 --> 1:25:34.080
<v Speaker 1>the greatest and it's also weird, but that's like, that's

1:25:34.080 --> 1:25:39.840
<v Speaker 1>the beauty there. It is King of the weirdos. True, Yeah,

1:25:40.040 --> 1:25:43.680
<v Speaker 1>he's man. I also realized like halfway through that we

1:25:43.960 --> 1:25:46.519
<v Speaker 1>we acknowledged the shirt that I'm wearing, But did it

1:25:46.720 --> 1:25:49.400
<v Speaker 1>specifically say that it's a shirt that you got me

1:25:49.439 --> 1:25:54.160
<v Speaker 1>that says directed by Gamma de Toro. Yes, send us

1:25:54.160 --> 1:25:57.400
<v Speaker 1>a picture of yourself wearing it, if you would, Aristotle,

1:25:57.479 --> 1:25:59.640
<v Speaker 1>and then we'll post it on our Instagram. We'll do,

1:25:59.680 --> 1:26:02.760
<v Speaker 1>We'll do. You have a favorite del Toro movie at

1:26:02.800 --> 1:26:07.160
<v Speaker 1>present slash has it ever changed? I do, and it

1:26:07.240 --> 1:26:10.040
<v Speaker 1>was gonna be something. I don't know if we're wrapping now,

1:26:10.120 --> 1:26:14.120
<v Speaker 1>because I was going to recommend um Hans Labyrinth objectively

1:26:14.160 --> 1:26:19.360
<v Speaker 1>good film, Oscar winning, beautiful, gorgeous movie. The Devil's Backbone

1:26:19.920 --> 1:26:22.680
<v Speaker 1>is his other I believe he has three movies in

1:26:22.720 --> 1:26:26.519
<v Speaker 1>Spanish objectively his best movies. The other ones are great

1:26:26.560 --> 1:26:29.559
<v Speaker 1>and fun, but those are like truly the best, most meaningful,

1:26:29.600 --> 1:26:32.040
<v Speaker 1>I guess, except for Coronasconos is good, but it's a

1:26:32.040 --> 1:26:36.679
<v Speaker 1>little more cool than meaningful. But Devil's Backbone my favorite movie.

1:26:37.160 --> 1:26:39.320
<v Speaker 1>I have a tattoo right here on my arm of

1:26:39.600 --> 1:26:44.400
<v Speaker 1>once again then, but the Criterion collection cover, and that's

1:26:44.439 --> 1:26:47.360
<v Speaker 1>kind of the other side of Little Boys in a

1:26:47.400 --> 1:26:51.320
<v Speaker 1>Boy's Home during the Spanish War hands his post. This

1:26:51.400 --> 1:26:54.880
<v Speaker 1>is during and I read the Delta says that pans

1:26:54.960 --> 1:26:58.479
<v Speaker 1>Obyrinth is the sort of like spiritual or thematic sequel

1:26:58.600 --> 1:27:02.519
<v Speaker 1>to The Devil Backbone, even though they're not necessarily like

1:27:02.960 --> 1:27:09.120
<v Speaker 1>narratively sequels. They're like kind of spiritually companion films in

1:27:09.160 --> 1:27:11.880
<v Speaker 1>the sense that they both take place during the Spanish War.

1:27:11.960 --> 1:27:15.080
<v Speaker 1>But there's also I like to think that he has

1:27:15.120 --> 1:27:18.920
<v Speaker 1>created a universe that he hasn't touched since of you know,

1:27:19.280 --> 1:27:24.719
<v Speaker 1>a very dark, sad, grim world with a lighter side

1:27:25.280 --> 1:27:28.120
<v Speaker 1>of the things that we consider dark, Like you know,

1:27:28.200 --> 1:27:32.439
<v Speaker 1>the beautiful note always a Pan's Labyrinth is like, there's

1:27:32.479 --> 1:27:35.439
<v Speaker 1>all these scary things happening in the fantasy world, but

1:27:35.680 --> 1:27:38.439
<v Speaker 1>none of them are as dark or as horrifying. Is

1:27:38.479 --> 1:27:42.120
<v Speaker 1>what's happening in our world that actually happened, Like, none

1:27:42.120 --> 1:27:43.599
<v Speaker 1>of it is as evil as that. And it's kind

1:27:43.600 --> 1:27:46.519
<v Speaker 1>of the same thing with Devil's Backbone, where it's a

1:27:46.560 --> 1:27:50.439
<v Speaker 1>ghost story, but the ghost isn't the problem. It's the

1:27:50.520 --> 1:27:54.760
<v Speaker 1>men in the movie. Yeah, and it's a much smaller,

1:27:54.960 --> 1:27:58.240
<v Speaker 1>more intimate movie. I feel like that doesn't make sense.

1:27:58.280 --> 1:28:00.720
<v Speaker 1>But when you if you see it, you get it. Yeah,

1:28:00.720 --> 1:28:03.920
<v Speaker 1>I gotta watch it that Unfortunately, I don't think it's

1:28:03.920 --> 1:28:06.960
<v Speaker 1>streaming anywhere. It's almost never anywhere. That's why I had

1:28:06.960 --> 1:28:10.160
<v Speaker 1>to buy the Blue Ring. But it's worth it. And

1:28:10.160 --> 1:28:12.439
<v Speaker 1>then Pacific Rim which we've done before too, and that's

1:28:12.479 --> 1:28:14.719
<v Speaker 1>more of like a big dumb fun movie. We're gonna

1:28:14.720 --> 1:28:16.960
<v Speaker 1>do it. We're going to get to shave the water

1:28:17.080 --> 1:28:20.920
<v Speaker 1>at some point because again, talking about the Dug Jones Fish,

1:28:21.800 --> 1:28:26.400
<v Speaker 1>we didn't even talk about Doug Jones King. Doug Jones.

1:28:26.840 --> 1:28:29.360
<v Speaker 1>He learned Spanish for this movie. They didn't use his

1:28:29.439 --> 1:28:31.840
<v Speaker 1>voice learned how to learn. They didn't. They didn't use

1:28:31.880 --> 1:28:35.160
<v Speaker 1>his voice, but they did. He did learn Spanish for it,

1:28:35.200 --> 1:28:37.400
<v Speaker 1>but it wasn't good enough, so they dubbed it over

1:28:37.520 --> 1:28:43.040
<v Speaker 1>with the Spanish speaking actor's voice dog, but Doug Jones rocks.

1:28:43.120 --> 1:28:46.040
<v Speaker 1>I found out that he And it's too bad because

1:28:46.080 --> 1:28:48.120
<v Speaker 1>this is a cultural image that has been taken by

1:28:48.120 --> 1:28:50.400
<v Speaker 1>the alt right, which I didn't learn until I was like,

1:28:50.520 --> 1:28:54.240
<v Speaker 1>this is fun and then everyone was like not anymore. Um,

1:28:54.280 --> 1:28:58.040
<v Speaker 1>but do you remember that McDonald's mascot from the eighties

1:28:58.080 --> 1:29:00.799
<v Speaker 1>that was called mac Tonight and it's just a mascot

1:29:00.800 --> 1:29:05.000
<v Speaker 1>with a huge crescent moon for a head. Yes, that's

1:29:05.080 --> 1:29:09.040
<v Speaker 1>Doug Jones. Wait for McDonald's or because I'm thinking of

1:29:09.320 --> 1:29:12.760
<v Speaker 1>U J. J. Leno right or Conan one of them

1:29:12.760 --> 1:29:17.120
<v Speaker 1>also had a moon headed mascot. Maybe they were copying it,

1:29:17.200 --> 1:29:19.080
<v Speaker 1>or maybe the other way around. But yeah, mac Tonight

1:29:19.200 --> 1:29:22.960
<v Speaker 1>was I don't know before my time, but he was

1:29:23.000 --> 1:29:24.800
<v Speaker 1>a guy with a big crescent moon and it was

1:29:24.840 --> 1:29:29.800
<v Speaker 1>about getting food and McDonald at night. I see it's

1:29:29.840 --> 1:29:32.479
<v Speaker 1>all right now they all right. I don't even want

1:29:32.479 --> 1:29:35.360
<v Speaker 1>to know what they've done with mac Tonight, but apparently

1:29:35.880 --> 1:29:40.000
<v Speaker 1>they took him. He's gone. But he's Doug Jones back

1:29:40.080 --> 1:29:42.080
<v Speaker 1>in the day. That was an early Doug Jones gig

1:29:42.200 --> 1:29:45.920
<v Speaker 1>guy with a big he loves a big prosthetics. Sure

1:29:46.000 --> 1:29:50.599
<v Speaker 1>do well, even with the huge as moon head. He's like,

1:29:50.680 --> 1:29:55.200
<v Speaker 1>I'll do it, Jamie. Would you agree? Alfred Molina should

1:29:55.200 --> 1:29:58.799
<v Speaker 1>have been in this movie? Yeah, he is part Spanish,

1:29:58.840 --> 1:30:01.800
<v Speaker 1>he should he as an actor Spanish descent. Yeah, I

1:30:01.800 --> 1:30:06.080
<v Speaker 1>mean he is bilingual, like I feel. But then I

1:30:06.120 --> 1:30:07.560
<v Speaker 1>do feel like if he was in this movie. He

1:30:07.560 --> 1:30:09.840
<v Speaker 1>would have been playing someone really terrible, and I'm almost

1:30:09.840 --> 1:30:11.400
<v Speaker 1>glad he's not in it because I don't want to

1:30:11.400 --> 1:30:13.840
<v Speaker 1>see him be a bad guy. I think he would

1:30:13.840 --> 1:30:19.600
<v Speaker 1>have made a great doctor call. Yeah, he would. He

1:30:19.640 --> 1:30:21.680
<v Speaker 1>would have fit. He would have fit in this world too.

1:30:21.720 --> 1:30:23.880
<v Speaker 1>I don't even know what I'm saying when I'm saying

1:30:23.880 --> 1:30:28.200
<v Speaker 1>that he fits in like a fantasy movie, and he

1:30:28.240 --> 1:30:32.400
<v Speaker 1>fits in a period piece like in many ways, Pan's

1:30:32.479 --> 1:30:39.439
<v Speaker 1>Labyrinth is a period piece. Yes, indeed, thanks for the

1:30:39.479 --> 1:30:43.160
<v Speaker 1>excuse to go to Alfred Billina's Wikipedia today. What was

1:30:43.200 --> 1:30:45.960
<v Speaker 1>he doing this year? Well, maybe he was. Maybe he

1:30:46.040 --> 1:30:48.240
<v Speaker 1>was offered to roll and turned it down instead, he

1:30:48.320 --> 1:30:51.080
<v Speaker 1>might have been doing something like the Da Vinci Code.

1:30:51.120 --> 1:30:54.040
<v Speaker 1>I hope that's not true. That would be such a

1:30:54.080 --> 1:30:57.120
<v Speaker 1>bummer if he was like, can't no, can do Guiarmo,

1:30:57.680 --> 1:31:02.000
<v Speaker 1>I got a sweet in the Da Vinci Code. I

1:31:02.000 --> 1:31:06.519
<v Speaker 1>don't know. This movie is so goddamn good. It's also

1:31:06.600 --> 1:31:08.680
<v Speaker 1>where it's not even worth noting. You just want to

1:31:08.680 --> 1:31:12.400
<v Speaker 1>throw it out there that Enrico Lupi, who plays the

1:31:12.479 --> 1:31:16.960
<v Speaker 1>king Father character, is also in the Devil's Backbone and

1:31:17.040 --> 1:31:20.760
<v Speaker 1>in Chronos. He's another of your most frequenters until he

1:31:20.840 --> 1:31:24.600
<v Speaker 1>passed well. And also, um, the woman who plays Mercedes

1:31:24.840 --> 1:31:29.760
<v Speaker 1>is I recognized her from Et Mama Tempion. Yes, yes

1:31:29.840 --> 1:31:31.599
<v Speaker 1>she is. She think is the only other movie I've

1:31:31.640 --> 1:31:34.480
<v Speaker 1>seen her in the way. Let me make more great connections.

1:31:34.760 --> 1:31:39.679
<v Speaker 1>Garmo A Fonso Krone in Youoritu three best friends. Alfonso

1:31:40.640 --> 1:31:44.880
<v Speaker 1>helped produce this movie. Yeah, I didn't realize that until

1:31:46.080 --> 1:31:48.160
<v Speaker 1>researching for them. You know, he was involved in it,

1:31:48.400 --> 1:31:51.040
<v Speaker 1>and that there was also I read on the scholarly

1:31:51.120 --> 1:31:56.640
<v Speaker 1>journal Wikipedia dot org that there was like some disagreement

1:31:56.720 --> 1:32:01.840
<v Speaker 1>about whether or that Inatu said that he viewed Pants

1:32:01.880 --> 1:32:05.760
<v Speaker 1>Labyrinth as a truly Catholic film, and then del Toro

1:32:06.000 --> 1:32:10.920
<v Speaker 1>was like no, which seems like it's kind of his thing.

1:32:11.000 --> 1:32:13.439
<v Speaker 1>He's like that read is is No is a no

1:32:13.640 --> 1:32:16.439
<v Speaker 1>for me, which is so hard to like. I don't

1:32:16.600 --> 1:32:20.040
<v Speaker 1>understand how he can say that when he's so obsessed

1:32:20.439 --> 1:32:23.800
<v Speaker 1>with Catholic imagery, Like that's just so his jam and

1:32:23.840 --> 1:32:26.200
<v Speaker 1>he was raised Catholic and he kind of hates it,

1:32:26.240 --> 1:32:28.880
<v Speaker 1>I guess, but you can't ignore that it's there. Well,

1:32:28.880 --> 1:32:31.160
<v Speaker 1>that's what I kind of yeah sometimes I mean, And

1:32:31.200 --> 1:32:34.800
<v Speaker 1>also I have if I'm like I am I'm like,

1:32:34.840 --> 1:32:36.360
<v Speaker 1>I guess if I were, if I were making something

1:32:36.400 --> 1:32:38.040
<v Speaker 1>on such a large scale, I bet I would have

1:32:38.080 --> 1:32:40.280
<v Speaker 1>some control issues with it as well. Of like, no,

1:32:40.439 --> 1:32:42.240
<v Speaker 1>that wasn't what I was saying. I was saying this,

1:32:44.000 --> 1:32:46.280
<v Speaker 1>but but even so, it's like when you're able to

1:32:46.320 --> 1:32:48.760
<v Speaker 1>make something on such a big scale, it's like it's

1:32:48.800 --> 1:32:51.160
<v Speaker 1>cool that people can see different stuff in it and

1:32:51.200 --> 1:32:54.920
<v Speaker 1>like see parts of them. I don't know, And also

1:32:55.080 --> 1:32:59.120
<v Speaker 1>just like it's to be definitively like it's not about Catholic,

1:32:59.200 --> 1:33:01.360
<v Speaker 1>Like I guess, I don't this like implies that you

1:33:01.400 --> 1:33:04.280
<v Speaker 1>have more control over your what you're putting out subconsciously

1:33:04.320 --> 1:33:09.080
<v Speaker 1>than you actually do. I don't know. Wow, art is

1:33:09.720 --> 1:33:16.760
<v Speaker 1>complicated art. Does anyone have any final thoughts about the film?

1:33:16.760 --> 1:33:20.880
<v Speaker 1>He needs to make more Spanish speaking movies, hasn't done

1:33:20.880 --> 1:33:23.400
<v Speaker 1>so in a long time. Yeah, what was the last one?

1:33:23.800 --> 1:33:27.280
<v Speaker 1>It was Pants? And then he went to do more

1:33:27.320 --> 1:33:32.639
<v Speaker 1>Hell Boys and then specific ram Aple Water Crimson Peak.

1:33:33.280 --> 1:33:35.479
<v Speaker 1>I always forget that was him. And then didn't he

1:33:35.520 --> 1:33:38.160
<v Speaker 1>burn a couple of years doing like almost doing Hobbit

1:33:38.200 --> 1:33:42.720
<v Speaker 1>and then not doing Hobbit. Yes, well, this movie does

1:33:42.800 --> 1:33:47.960
<v Speaker 1>pass the b actual test between Ophelia and her mother Carmen.

1:33:48.080 --> 1:33:52.200
<v Speaker 1>Between Ophelia and Mercedes um as far as our nipple

1:33:52.240 --> 1:33:57.000
<v Speaker 1>scale zero to five nipples based on an examination through

1:33:57.120 --> 1:34:02.240
<v Speaker 1>an intersectional feminist lens, This one it's tricky for me

1:34:03.479 --> 1:34:06.800
<v Speaker 1>because on one hand, you have this, like again a

1:34:06.840 --> 1:34:12.840
<v Speaker 1>hero's journey narrative that is led by a woman, three women, really,

1:34:12.880 --> 1:34:17.240
<v Speaker 1>I mean especially, and then two women or two female

1:34:17.320 --> 1:34:22.479
<v Speaker 1>characters emerges like the most heroic characters of the film,

1:34:22.520 --> 1:34:26.240
<v Speaker 1>between Ophelia and Mercedes. And then I like that it's

1:34:26.960 --> 1:34:31.960
<v Speaker 1>a fairy tale narrative that is about a female character,

1:34:32.000 --> 1:34:34.880
<v Speaker 1>but it is not like a princess having to get

1:34:35.320 --> 1:34:37.960
<v Speaker 1>rescued and falling in love with a prince, because like

1:34:38.360 --> 1:34:42.600
<v Speaker 1>I think, Disney, uh, and you know, other entities have

1:34:42.680 --> 1:34:45.240
<v Speaker 1>kind of conditioned us to think, oh, fairy tale, that's

1:34:45.240 --> 1:34:47.960
<v Speaker 1>probably about a princess falling in love with a prince.

1:34:48.080 --> 1:34:50.080
<v Speaker 1>So but I still like that you have like all that,

1:34:50.120 --> 1:34:53.599
<v Speaker 1>like you have like an evil step father this time

1:34:54.400 --> 1:34:57.760
<v Speaker 1>in versions all that good ship. A lot of the

1:34:57.880 --> 1:35:00.360
<v Speaker 1>components are there, a lot of the conventions are there,

1:35:00.400 --> 1:35:04.479
<v Speaker 1>but it it subverts a lot of that stuff, you know,

1:35:04.560 --> 1:35:09.800
<v Speaker 1>by being critical of fascism and you know, so you know,

1:35:09.840 --> 1:35:14.400
<v Speaker 1>it's just the characters. I mean between again Ophelia and

1:35:14.680 --> 1:35:19.280
<v Speaker 1>Mercedes especially, it's two female characters with a ton of

1:35:19.320 --> 1:35:24.200
<v Speaker 1>agency who are driving the narrative. But then you have

1:35:24.400 --> 1:35:27.040
<v Speaker 1>the whole and again, I don't know if it's just

1:35:27.120 --> 1:35:29.720
<v Speaker 1>how my brain works, where I am not good at

1:35:30.040 --> 1:35:33.240
<v Speaker 1>picking up on symbolism and I'm not good at picking

1:35:33.320 --> 1:35:36.120
<v Speaker 1>up on visual metaphors, like I just didn't even occur

1:35:36.240 --> 1:35:38.840
<v Speaker 1>to me all of the like and I know it's

1:35:38.920 --> 1:35:41.439
<v Speaker 1>right there, but just like all of the vagina and

1:35:41.520 --> 1:35:46.920
<v Speaker 1>the blood and like what that might mean? And what

1:35:47.479 --> 1:35:52.839
<v Speaker 1>is the obsession with so many like male auteurs telling

1:35:53.360 --> 1:35:57.160
<v Speaker 1>stories about girls going into what could be interpreted as

1:35:57.200 --> 1:36:01.479
<v Speaker 1>a vagina whole and it's and then having an adventure

1:36:01.520 --> 1:36:04.920
<v Speaker 1>there um, and like what are the implications of all

1:36:04.960 --> 1:36:06.920
<v Speaker 1>of that? I don't know how to make sense with that.

1:36:07.439 --> 1:36:10.719
<v Speaker 1>I'm like reminded of my days in film school brag

1:36:11.280 --> 1:36:14.080
<v Speaker 1>where I would take like film studies class that had

1:36:14.120 --> 1:36:16.439
<v Speaker 1>these like interpretations that I'm just like, what are you

1:36:16.479 --> 1:36:19.320
<v Speaker 1>talking about? That's not there. I don't see that at all.

1:36:20.120 --> 1:36:21.840
<v Speaker 1>And then I'm like, well, maybe it is there. I

1:36:21.880 --> 1:36:24.000
<v Speaker 1>don't know. I don't know again, I just don't know

1:36:24.040 --> 1:36:28.640
<v Speaker 1>how to read things that are not extremely explicit. I

1:36:28.680 --> 1:36:32.759
<v Speaker 1>guess so, and if you're roasting yourself, I don't know.

1:36:33.760 --> 1:36:37.639
<v Speaker 1>I was like finished, but still has in yourself all

1:36:37.920 --> 1:36:40.960
<v Speaker 1>everything that I it seems like I understood came from

1:36:41.000 --> 1:36:46.120
<v Speaker 1>reading Garamoa's words. Yeah, and then also realizing he just

1:36:46.200 --> 1:36:48.400
<v Speaker 1>has a certain language where some of those things are

1:36:48.439 --> 1:36:51.760
<v Speaker 1>kind of repeated throughout all of his movies. Yeah, yeah, yeah,

1:36:51.760 --> 1:36:55.800
<v Speaker 1>I guess like knowing you're knowing his entire catalog, definitely,

1:36:56.240 --> 1:37:02.839
<v Speaker 1>he sure. Yeah, he loves asa metrical circle things. Yeah,

1:37:03.280 --> 1:37:09.639
<v Speaker 1>the Moana spiral it's there for um, which is also

1:37:09.640 --> 1:37:12.559
<v Speaker 1>probably like symbolism that it refers to something that I

1:37:12.640 --> 1:37:15.040
<v Speaker 1>don't know about. Yeah, that one, I'm like not smart enough,

1:37:15.120 --> 1:37:19.920
<v Speaker 1>don't know. So with all of that in mind, I

1:37:19.960 --> 1:37:23.479
<v Speaker 1>don't know what to rate this. I really love this

1:37:23.520 --> 1:37:27.519
<v Speaker 1>movie on a like just purely like I love watching

1:37:27.560 --> 1:37:30.360
<v Speaker 1>this movie. I'd give it a million nipples on our

1:37:30.479 --> 1:37:34.200
<v Speaker 1>nipple scale. I don't know. I guess it would be

1:37:34.280 --> 1:37:39.559
<v Speaker 1>like a three point seven five or a four. It's

1:37:39.560 --> 1:37:44.519
<v Speaker 1>still rates really highly based on the characters and what

1:37:44.600 --> 1:37:50.760
<v Speaker 1>they do and the various kind of thematic things I

1:37:50.800 --> 1:37:55.519
<v Speaker 1>don't know what is everyone else gonna do. I'm gonna Klein,

1:37:57.360 --> 1:38:00.120
<v Speaker 1>I'm gonna, I'm gonna I'm gonna do three three point

1:38:00.160 --> 1:38:04.439
<v Speaker 1>seven five. I think between that, yeah, because I mean,

1:38:05.320 --> 1:38:08.280
<v Speaker 1>there is so much being done here in the fantasy

1:38:08.439 --> 1:38:11.360
<v Speaker 1>genre that you don't get to see very much. You

1:38:11.439 --> 1:38:13.800
<v Speaker 1>get also like, I feel like we we hit on

1:38:13.840 --> 1:38:16.280
<v Speaker 1>it here and there, but like the commentary being made

1:38:16.320 --> 1:38:19.360
<v Speaker 1>on class here, even though I didn't realize what aristole

1:38:19.400 --> 1:38:20.960
<v Speaker 1>you brought up. It's kind of at the expense of

1:38:21.080 --> 1:38:26.240
<v Speaker 1>historical accuracy. But I really like the commentary being made

1:38:26.360 --> 1:38:31.559
<v Speaker 1>on class here and the trauma that can come with

1:38:31.640 --> 1:38:34.040
<v Speaker 1>trying to get out of the class that you were

1:38:34.080 --> 1:38:37.480
<v Speaker 1>born in um in order to survive, and the sacrifices

1:38:37.520 --> 1:38:40.000
<v Speaker 1>that come with that. Like, I feel like del Toro

1:38:40.160 --> 1:38:44.400
<v Speaker 1>is really good at having those conversations a lot of

1:38:44.400 --> 1:38:48.760
<v Speaker 1>the time and has a way of I mean, just

1:38:48.800 --> 1:38:50.759
<v Speaker 1>based on the stuff of his I've seen, it seems

1:38:50.760 --> 1:38:53.800
<v Speaker 1>to be like a champion of the working person. I'm

1:38:53.880 --> 1:38:57.240
<v Speaker 1>very critical of the upper class, which, uh, a lot

1:38:57.360 --> 1:39:00.000
<v Speaker 1>of movies aren't. Where it's like, this is a movie

1:39:00.120 --> 1:39:03.639
<v Speaker 1>about a princess, and it is about how the marquis,

1:39:04.360 --> 1:39:05.960
<v Speaker 1>who are these people that they're in charge of? We

1:39:06.000 --> 1:39:10.720
<v Speaker 1>don't care. So, in addition to three female protagonists that

1:39:10.800 --> 1:39:14.120
<v Speaker 1>all are very different and have very different faiths, it

1:39:14.160 --> 1:39:19.840
<v Speaker 1>makes me sad that the female hero's journey results in

1:39:20.439 --> 1:39:23.240
<v Speaker 1>most likely her death. But it makes sense in the story,

1:39:23.280 --> 1:39:26.599
<v Speaker 1>and I feel like that ties into other commentary that

1:39:26.800 --> 1:39:31.240
<v Speaker 1>he's making. So it worked for me. It makes sense. Yeah,

1:39:31.360 --> 1:39:36.720
<v Speaker 1>I did the vagina metaphor. I mean, is I think

1:39:36.720 --> 1:39:39.960
<v Speaker 1>I got more. It doesn't really bother me. It bothered

1:39:39.960 --> 1:39:41.680
<v Speaker 1>me more when I found out that He's like, no,

1:39:41.840 --> 1:39:47.120
<v Speaker 1>it isn't. I'm like, come on the So maybe that

1:39:47.200 --> 1:39:51.800
<v Speaker 1>was me just being a little like but it but

1:39:51.800 --> 1:39:55.520
<v Speaker 1>but she walking into a vaginta guarmo and that's okay,

1:39:55.520 --> 1:39:58.000
<v Speaker 1>but just like, don't be like it comes off a

1:39:58.000 --> 1:40:02.040
<v Speaker 1>little fawn like no, no, no, don't question it, right,

1:40:02.280 --> 1:40:05.080
<v Speaker 1>So so that I mean it also is like kind

1:40:05.120 --> 1:40:08.960
<v Speaker 1>of any and he's interestingly he like is very clearly

1:40:09.439 --> 1:40:13.040
<v Speaker 1>inspired by another narrative that uses this exact convention of

1:40:13.120 --> 1:40:14.880
<v Speaker 1>tossing a girl in a hole to learn a lesson.

1:40:15.120 --> 1:40:18.600
<v Speaker 1>He is openly admitted to that, but maybe doesn't I

1:40:18.640 --> 1:40:21.280
<v Speaker 1>don't know. I thought that that was interesting. I'm gonna

1:40:21.320 --> 1:40:26.200
<v Speaker 1>go three point seven five because that's just what I'm

1:40:26.280 --> 1:40:29.920
<v Speaker 1>doing today. I love this movie so much. It will

1:40:30.000 --> 1:40:34.120
<v Speaker 1>always be my first Del Toro, my favor Del Toro,

1:40:35.240 --> 1:40:40.960
<v Speaker 1>and Doug Jones forever. That is what I had to

1:40:41.000 --> 1:40:43.040
<v Speaker 1>say at three point seven five. And I'll give one

1:40:43.120 --> 1:40:46.479
<v Speaker 1>to each of the main three characters, and I'll give

1:40:46.520 --> 1:40:50.479
<v Speaker 1>my last point seven five to the ferry that gets

1:40:50.479 --> 1:40:54.960
<v Speaker 1>their head bitten off. I was also thinking three and

1:40:54.960 --> 1:40:58.400
<v Speaker 1>a half, but I do. I end of want to

1:40:58.439 --> 1:41:02.400
<v Speaker 1>give it four because I think under a critical lens

1:41:03.120 --> 1:41:07.040
<v Speaker 1>there's lots of faults and lots of things that could

1:41:07.040 --> 1:41:12.000
<v Speaker 1>be improved upon or made clearer. But I think overall

1:41:12.200 --> 1:41:16.680
<v Speaker 1>net good. It's a movie about two women, more than

1:41:16.720 --> 1:41:19.280
<v Speaker 1>all three, but two women being rebellious in the face

1:41:19.360 --> 1:41:23.920
<v Speaker 1>of extreme oppression, and I think that is it. You know,

1:41:24.080 --> 1:41:26.000
<v Speaker 1>it's not a children's movie, but it can at least

1:41:26.000 --> 1:41:30.960
<v Speaker 1>be hopeful in a good lesson taught. So net good

1:41:31.160 --> 1:41:34.240
<v Speaker 1>for sure. Not good. Yeah, I would say four, though

1:41:34.280 --> 1:41:38.080
<v Speaker 1>that also feels at a little bit much, right, That's okay.

1:41:38.160 --> 1:41:41.400
<v Speaker 1>I think I'll settle on a three point seven five

1:41:41.520 --> 1:41:45.520
<v Speaker 1>because I think there's still room to maybe give Mercedes

1:41:45.560 --> 1:41:48.040
<v Speaker 1>a little bit more characterization. I think there's room to

1:41:48.080 --> 1:41:50.880
<v Speaker 1>have given the mother a little bit more characterization and

1:41:50.960 --> 1:41:54.160
<v Speaker 1>more fully explain kind of like why she made some

1:41:54.200 --> 1:41:57.760
<v Speaker 1>of the choices she's made. And yeah, it's it just

1:41:57.760 --> 1:41:59.760
<v Speaker 1>could have gone a little bit further, I think with

1:42:00.000 --> 1:42:03.000
<v Speaker 1>some of the characterization. So I'll land on at three

1:42:03.000 --> 1:42:08.479
<v Speaker 1>point seven five and all my all, my nipples. How

1:42:08.520 --> 1:42:13.200
<v Speaker 1>many nipples does it? Dug drones fawn have? They must

1:42:13.200 --> 1:42:19.000
<v Speaker 1>have four? Well, if a fawn is a part goat, right, goats,

1:42:19.120 --> 1:42:20.840
<v Speaker 1>I believe you know, off the top of your head,

1:42:20.960 --> 1:42:23.840
<v Speaker 1>I think they're they have like a four utter situation,

1:42:24.000 --> 1:42:28.000
<v Speaker 1>much like a cow. So that's my guess. I don't know.

1:42:28.760 --> 1:42:31.360
<v Speaker 1>I really hate that this has become a part of

1:42:31.400 --> 1:42:37.880
<v Speaker 1>my personality that I just know how nipples don't I

1:42:37.920 --> 1:42:40.519
<v Speaker 1>want to really and you know what this ends today?

1:42:40.960 --> 1:42:45.479
<v Speaker 1>This thing never never talked to me about. Yeah, no

1:42:45.560 --> 1:42:49.519
<v Speaker 1>more cat facts. I'm moving on to something else what

1:42:49.760 --> 1:42:55.920
<v Speaker 1>I don't know. But anyways to the toad. Oh yes,

1:42:56.120 --> 1:43:01.160
<v Speaker 1>feminist icon, queer icon, the toad. The toad. Watching the

1:43:01.240 --> 1:43:07.240
<v Speaker 1>toad deflate never doesn't make me laugh. When the when

1:43:07.240 --> 1:43:12.200
<v Speaker 1>the toad is just like I'm a balloon. I'll give

1:43:12.200 --> 1:43:15.519
<v Speaker 1>my three point seven five nipples, you know what, I'll

1:43:15.520 --> 1:43:18.000
<v Speaker 1>give him to the pale all of them to the

1:43:18.040 --> 1:43:23.240
<v Speaker 1>pale man. Yeah, we never what was the pale man's

1:43:23.479 --> 1:43:28.120
<v Speaker 1>real story? He has murals of him torturing children hanging

1:43:28.200 --> 1:43:32.640
<v Speaker 1>up in his little cave, but like, who painted them?

1:43:32.840 --> 1:43:36.120
<v Speaker 1>Did he commission someone? Yeah? Yeah, he's got a whole

1:43:36.240 --> 1:43:38.640
<v Speaker 1>sh morgus board of food that he that you're not

1:43:38.720 --> 1:43:41.760
<v Speaker 1>allowed to eat? What is that? Is that class commentary

1:43:41.880 --> 1:43:45.719
<v Speaker 1>that only the rich are allowed to eat the luxurious food?

1:43:45.920 --> 1:43:49.200
<v Speaker 1>Also shout out to the production designer of this movie

1:43:49.240 --> 1:43:52.600
<v Speaker 1>for for so many reasons, right, but mostly because I'm like,

1:43:52.800 --> 1:43:57.000
<v Speaker 1>those grapes did look good, so tasty. Usually when someone

1:43:57.080 --> 1:44:00.320
<v Speaker 1>like eats the forbidden freedom like that doesn't even like,

1:44:00.320 --> 1:44:02.640
<v Speaker 1>like you must be so hungry, but the grapes are like,

1:44:02.680 --> 1:44:05.800
<v Speaker 1>those grapes are gigantic. Though, I have to get back

1:44:05.800 --> 1:44:07.640
<v Speaker 1>into it. But that also was a little bit of

1:44:07.760 --> 1:44:12.040
<v Speaker 1>a question for me, was we know that she's rebellious,

1:44:12.080 --> 1:44:15.360
<v Speaker 1>so that's our understanding of why she does it purely

1:44:15.360 --> 1:44:18.920
<v Speaker 1>out of rebellion. Because she is so rebellious, she disobeys

1:44:19.120 --> 1:44:22.200
<v Speaker 1>what the font tells her. It's the grapes, but there's

1:44:22.200 --> 1:44:24.920
<v Speaker 1>also no reason, like she has proven to be a

1:44:25.040 --> 1:44:28.559
<v Speaker 1>very strong character, and you know, never do we learn

1:44:28.600 --> 1:44:31.960
<v Speaker 1>that she likes sweets or fruits or anything. We never

1:44:32.680 --> 1:44:35.120
<v Speaker 1>there's no like you missed your meal. There was no

1:44:35.280 --> 1:44:38.960
<v Speaker 1>real reason for her to have any strong feeling towards

1:44:38.960 --> 1:44:42.120
<v Speaker 1>those grapes, Like she could have easily gone out of there,

1:44:42.160 --> 1:44:45.360
<v Speaker 1>but for some reason we get the temptation and she

1:44:45.800 --> 1:44:52.240
<v Speaker 1>fails too. Because it's like the other comparable like story thing.

1:44:52.280 --> 1:44:54.320
<v Speaker 1>I was like, Oh, it's like when Aladdin takes the lamp,

1:44:54.360 --> 1:44:56.519
<v Speaker 1>but you also know why he wants to take the lamp,

1:44:56.520 --> 1:44:59.160
<v Speaker 1>and that's kind of like set into his character when

1:44:59.200 --> 1:45:04.000
<v Speaker 1>you know him, of like, while he survives by taking,

1:45:04.200 --> 1:45:06.400
<v Speaker 1>like he has to, he has to deal to survive.

1:45:06.439 --> 1:45:10.240
<v Speaker 1>This is built into his character where, yeah, it's not

1:45:10.320 --> 1:45:13.080
<v Speaker 1>totally clear why she eats the grape other than the

1:45:13.160 --> 1:45:15.640
<v Speaker 1>big old grape because it just looks so tatous. Well,

1:45:15.640 --> 1:45:18.080
<v Speaker 1>there is that scene where like she's sent to bed

1:45:18.360 --> 1:45:22.120
<v Speaker 1>without dinner, but that happens several days before this, so

1:45:22.160 --> 1:45:24.120
<v Speaker 1>it's not as though she's like hungry, and I don't

1:45:24.120 --> 1:45:26.840
<v Speaker 1>think she's still hungry from that. I don't know if

1:45:26.920 --> 1:45:28.920
<v Speaker 1>that's a really good point. Yeah, I'm not sure. Well,

1:45:29.240 --> 1:45:32.120
<v Speaker 1>Giarmo answered that question. What are we supposed to say

1:45:32.160 --> 1:45:35.599
<v Speaker 1>about that? Sir? We won't ask you about Vagina's ever again,

1:45:35.720 --> 1:45:41.760
<v Speaker 1>we promise. Well, Aristotle has been such a delight to

1:45:41.840 --> 1:45:48.000
<v Speaker 1>have you here. Thanks for coming on the Castle. It's

1:45:48.040 --> 1:45:51.479
<v Speaker 1>just nice to have you back. I know, we lower

1:45:51.640 --> 1:45:54.280
<v Speaker 1>the embargo on men and then you come on for

1:45:54.320 --> 1:45:58.360
<v Speaker 1>an episode, and then we raised the gate back. I

1:45:58.760 --> 1:46:04.320
<v Speaker 1>appreciate it. Yes, of course, where can people follow you

1:46:04.439 --> 1:46:08.679
<v Speaker 1>online and check out anything? You'd like to plug? Aris?

1:46:08.720 --> 1:46:12.280
<v Speaker 1>Tacos on everything except for TikTok, you know, because who

1:46:12.280 --> 1:46:14.960
<v Speaker 1>knows why Why make the account if it's not going

1:46:15.000 --> 1:46:19.160
<v Speaker 1>to be there? Yeah, all these tacos and everything. But

1:46:19.160 --> 1:46:22.640
<v Speaker 1>I also want to shout out D s A and

1:46:22.760 --> 1:46:26.240
<v Speaker 1>water Drop and street Watch and all those organizations and

1:46:26.320 --> 1:46:29.080
<v Speaker 1>being involved with those and finding your local version of

1:46:29.120 --> 1:46:34.280
<v Speaker 1>that because they're happening everywhere, and though not always perfect organizations,

1:46:34.720 --> 1:46:39.240
<v Speaker 1>they are doing net good. Yes, and the work that

1:46:39.680 --> 1:46:42.920
<v Speaker 1>you know other people should be doing and blatantly aren't.

1:46:43.000 --> 1:46:48.320
<v Speaker 1>So mutual aid is the way, the light, the direction.

1:46:49.439 --> 1:46:52.200
<v Speaker 1>Can I also just say Aristotle that you posted some

1:46:52.280 --> 1:46:54.799
<v Speaker 1>videos I think in July about like how to reduce

1:46:54.960 --> 1:46:59.519
<v Speaker 1>your single use plastic waste, and I like really took

1:46:59.520 --> 1:47:02.080
<v Speaker 1>it to her and I'm like taking a lot of

1:47:02.120 --> 1:47:07.040
<v Speaker 1>measures to very drastically reduce the single use plastic in

1:47:07.120 --> 1:47:10.880
<v Speaker 1>my life. Awesome, thanks for that. Yes, I've got a

1:47:10.920 --> 1:47:13.080
<v Speaker 1>lot of good response from those videos, but I just

1:47:14.400 --> 1:47:16.920
<v Speaker 1>hated doing it. I don't. I was like, I hate

1:47:16.960 --> 1:47:19.280
<v Speaker 1>having this camera on me and just talking into it,

1:47:19.360 --> 1:47:24.240
<v Speaker 1>so I'm just gonna stop. Well, it worked work. You

1:47:24.320 --> 1:47:31.400
<v Speaker 1>are legally obligated to start a YouTube channel. M Well,

1:47:31.439 --> 1:47:34.920
<v Speaker 1>speaking of YouTube, we do have a channel, but we

1:47:34.960 --> 1:47:38.799
<v Speaker 1>don't post anything of it but instead and don't expect

1:47:38.800 --> 1:47:43.000
<v Speaker 1>that to start. Sorry, but you can follow us on

1:47:43.040 --> 1:47:47.000
<v Speaker 1>Twitter and Instagram at Bechtel Cast. You can subscribe to

1:47:47.000 --> 1:47:50.000
<v Speaker 1>our patreon ak Matreon. It's five dollars a month. It

1:47:50.040 --> 1:47:52.800
<v Speaker 1>gets you access to two bonus episodes every single month,

1:47:52.840 --> 1:47:57.120
<v Speaker 1>plus the entire back catalog of bonus episodes, and that's

1:47:57.200 --> 1:48:02.639
<v Speaker 1>at patreon dot com. Slash Bectel asked with that, shall

1:48:02.680 --> 1:48:07.679
<v Speaker 1>we shall we go back down to a pretty I'm

1:48:07.720 --> 1:48:10.439
<v Speaker 1>pretty hungry If you guys wanna see if we swipe

1:48:10.479 --> 1:48:14.240
<v Speaker 1>something from the pie Man. Yes, let's do it all right,

1:48:14.520 --> 1:48:15.400
<v Speaker 1>by by bye,