WEBVTT - S1: Ep 6 - The Third Floor

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<v Speaker 1>Hey, everyone, I want to let you know that we

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<v Speaker 1>talk about suicide in this episode. There are some links

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<v Speaker 1>to resources in the episode description if you need them.

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<v Speaker 1>I loved everything about my life, and then I joined

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<v Speaker 1>this convent to follow God, thinking in my mind that

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<v Speaker 1>everyone was going to love everyone and it was going

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<v Speaker 1>to be double what I had at home, and it

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<v Speaker 1>was completely different. I said, meet me up on the

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<v Speaker 1>third floor, and then she came up and I just

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<v Speaker 1>was crying and saying, I just I can't do this anymore.

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<v Speaker 1>So I said her, can you? I don't know how

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<v Speaker 1>to get out, like how do I get out from

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<v Speaker 1>a cocoa punch? And I heard radio this is the Turning.

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<v Speaker 1>I'm Aerica Lance, Part six, the third floor. I'm Sue Webber.

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<v Speaker 1>Do you want like that little brief bio blah blah

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<v Speaker 1>or just the whole bio? So I'm Sue Webber? And

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<v Speaker 1>who are you? I'm Joan Worcester And how do you

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<v Speaker 1>two know each other? We're sisters? So let me clarify.

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<v Speaker 1>Joan and Sue are former sisters with the Missionaries of Charity,

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<v Speaker 1>but they're also sisters like actual real life sisters, and

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<v Speaker 1>we're the same age. For thirteen days. Joan and Sue

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<v Speaker 1>live in Pennsylvania. They huddle over a computer at jones

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<v Speaker 1>house to video chat with me, squeezing together so they

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<v Speaker 1>can both fit in the frame. I'm I'm far more

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<v Speaker 1>stubborn than you are. What don't you say? Are you

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<v Speaker 1>pretty startled? We're all stubborn. It's a family trade. I

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<v Speaker 1>don't take a lot of things personally at all. I'm

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<v Speaker 1>more sensitive. She's much more sensitive. You're super protective too,

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<v Speaker 1>for people who get hurt. I seek for justice a lot.

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<v Speaker 1>That's a commonality, and I think that has to do

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<v Speaker 1>with the convent. But I've come to seek justice and

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<v Speaker 1>truth and everything that I do and say. Joan, the

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<v Speaker 1>younger sister, has a certain gentleness. Sometimes she goes for

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<v Speaker 1>a while without saying anything. She just listens. Jones says

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<v Speaker 1>her intimate relationship with God drives everything she does. I

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<v Speaker 1>was the type of person that was always trying to

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<v Speaker 1>please God, and then I realized that that he loves

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<v Speaker 1>us unconditionally, and he loves us no matter where we

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<v Speaker 1>are in life. Sue, the older sister, is bold and open,

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<v Speaker 1>short haircut, big personality. Says it like it is. I'm

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<v Speaker 1>out there I'm like up for anything. Joan and Sue

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<v Speaker 1>both joined the MCS. Unlike every sister, they followed the

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<v Speaker 1>vow of obedience. The vow commits sisters to the power

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<v Speaker 1>structure in the m c S. You vowed to obey God.

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<v Speaker 1>By obeying your superior promptly and without question, you become

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<v Speaker 1>a pencil in God's hand, as Mother Teresa said, or

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<v Speaker 1>as a former sister put it, a tool without will

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<v Speaker 1>or opinion of your own. That didn't work for Sue

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<v Speaker 1>and Joan. Their story shows how power works in the

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<v Speaker 1>order who has power, what happens as a result, and

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<v Speaker 1>what happens when you push back on it. Sue would

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<v Speaker 1>grapple with this from above as a superior, Joan from below.

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<v Speaker 1>Joan and Sue grew up in the nineteen seventies in Lancaster, Pennsylvania,

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<v Speaker 1>a small city in the middle of Amish Country. They

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<v Speaker 1>went to Catholic school. At the time, Joan, the younger sister,

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<v Speaker 1>toyed with the idea of going to college on a

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<v Speaker 1>track scholarship, but she told me, in my soul until

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<v Speaker 1>I die, I know I was meant to be a nun.

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<v Speaker 1>So in nineteen eighties she going to Franciscan Order of Nuns.

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<v Speaker 1>She was nineteen years old, but something was missing. The

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<v Speaker 1>Franciscans she was with took a vow of poverty, but

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<v Speaker 1>she didn't feel they took it far enough. Life was

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<v Speaker 1>too comfortable. And then she learned more about Mother Teresa.

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<v Speaker 1>I started reading some books about her and I'm like, oh,

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<v Speaker 1>my word, she has it. While Joan was thinking about

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<v Speaker 1>switching to the Missionaries of Charity, Sue beat her to it.

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<v Speaker 1>She joined the m c's herself. Sue was twenty and

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<v Speaker 1>she says the life suitor, especially helping the poor. When

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<v Speaker 1>I asked her to tell me about some of the

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<v Speaker 1>moments she found beautiful, she didn't know where to start. Thousands, literally,

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<v Speaker 1>there are thousands of incredible, incredible beauty working among the poor,

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<v Speaker 1>potentially making a difference in their lives. Six months in,

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<v Speaker 1>Sue got some news. Her mistress told her that Joan

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<v Speaker 1>was joining the MCS. She was leaving the Franciscans and

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<v Speaker 1>coming to the same convent as Sue. The mistress cautioned Sue,

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<v Speaker 1>remember no preferential love, even for family. When Joan joined,

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<v Speaker 1>she learned the MCS had a different approach for starters.

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<v Speaker 1>No psychological test. The Franciscans required aspiring nuns to take one.

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<v Speaker 1>I actually think it's super important because I think what

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<v Speaker 1>happens is you're getting women who have mental issues, right.

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<v Speaker 1>And mother would just say, just love the sisters no

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<v Speaker 1>matter what. But we had to live with them daily

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<v Speaker 1>life was different to the MCS. Were much more regimented,

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<v Speaker 1>and she noticed that the MCS didn't hug each other. Well,

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<v Speaker 1>the Franciscan she'd been with hugged all the time. Nobody

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<v Speaker 1>looks at anybody, nobody talks to anybody. It's grand silence.

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<v Speaker 1>And Joan felt the m c s did poverty right.

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<v Speaker 1>The poverty was, in my estimation, sensational, like everything we

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<v Speaker 1>owned fit in a bucket. I love the simplicity. Since

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<v Speaker 1>Joan was new, it was nice to see a familiar face.

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<v Speaker 1>But my sister was rooted into the Missionaries of Charity

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<v Speaker 1>way of life, right, So when there was complete silence,

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<v Speaker 1>you know, I'd walk by here and kind of wink

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<v Speaker 1>and do the things that I would do because I

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<v Speaker 1>was just beginning. I'd nod or smile, and you know,

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<v Speaker 1>she did do that when it was just her and I,

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<v Speaker 1>but when she was in the group, she would pass

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<v Speaker 1>me and not look at me, and I'd be like, oh,

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<v Speaker 1>because I was following the rules. She was a good nun.

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<v Speaker 1>I don't know just in the beginning. A year later though,

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<v Speaker 1>when they'd both be in a convent in San Francisco,

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<v Speaker 1>they'd be more flexible, and then the vision we did

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<v Speaker 1>sneak off a lot of times on the really third floor.

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<v Speaker 1>On the third floor, well, my mom would send care packages,

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<v Speaker 1>like of cookies, and especially around the holidays, they had

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<v Speaker 1>to turn any packages over to the superior. From there

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<v Speaker 1>it was usually given to the poor or shared with

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<v Speaker 1>the whole convent. But sometimes Sue would say to herself,

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<v Speaker 1>these are my favorites, these are jones favorite. So then

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<v Speaker 1>I would like hide them, and then I would see

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<v Speaker 1>Joan and I'd be like, meet me up on the

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<v Speaker 1>third floor. And then we would sit up on these

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<v Speaker 1>stacks of mattresses and eat the cookies and enjoyed every moment.

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<v Speaker 1>Be worth any penance that we never got caught. No,

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<v Speaker 1>we didn't. We're good. You guys have both preferred to pendence.

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<v Speaker 1>And I was just wondering, when you say penance, are

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<v Speaker 1>you thinking of the discipline change that kind of thing

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<v Speaker 1>you can go first. Good, okay, so um, I only

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<v Speaker 1>share with very intimate people, which is like my fellow

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<v Speaker 1>sisters who left. I don't know if Mom even knows

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<v Speaker 1>that she I think she does. Okay, well she saw

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<v Speaker 1>your change. It's a question, so questions. So I didn't bracelet.

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<v Speaker 1>But here's the thing, and I will make my full

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<v Speaker 1>confession right here, right now, that I was not faithful

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<v Speaker 1>to my penances because I thought they were crazy. Joan's

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<v Speaker 1>group of Aspirans learned about the discipline a few months in.

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<v Speaker 1>So then they said, you can go to the bathroom.

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<v Speaker 1>But I go into the stall and I just I

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<v Speaker 1>couldn't do it. And I heard the sister next to me,

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<v Speaker 1>who was totally independences, and she was beating herself. I

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<v Speaker 1>could hear her. I'm thinking, dear God, i'd be yelling,

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<v Speaker 1>oh you know. And I thought, okay, I gotta do

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<v Speaker 1>something because they're probably listening to me as I'm listening

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<v Speaker 1>to them. So I hit the sides of the walls

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<v Speaker 1>of the toilet, and I was just going, you know,

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<v Speaker 1>hitting the sides instead of hitting myself because I couldn't

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<v Speaker 1>do it. And then gradually I began to do it,

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<v Speaker 1>and I then didn't have problems with it because I

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<v Speaker 1>do believe that if you do sacrifice yourself, I can

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<v Speaker 1>gain grace with myself and I can also help someone

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<v Speaker 1>else's soul. I believe that to this day. I believe that.

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<v Speaker 1>Soon Joan took the discipline every day. Then she got

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<v Speaker 1>the spiked arm chain, which she wore during mass. I

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<v Speaker 1>put it on, and you're supposed to fold your hands

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<v Speaker 1>because then it digs into your arm, and I felt Christ.

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<v Speaker 1>I felt him as i've never I mean, I felt him.

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<v Speaker 1>I think the injustice came when rules were different for

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<v Speaker 1>different people. So for example, one of the rules was

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<v Speaker 1>you can't go home because we have to live a

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<v Speaker 1>life of poverty. But then a regional superior who really

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<v Speaker 1>liked another sister, she got to go home for her

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<v Speaker 1>parents funeral. It's it's everybody's at the mercy of whoever

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<v Speaker 1>has power. They become the voice of God for you.

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<v Speaker 1>That's all they keep saying. I'm the voice of God

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<v Speaker 1>for you at this moment, under your valuve obedience right,

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<v Speaker 1>no matter what it is, And they use God as

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<v Speaker 1>the weapon. M hmm. Joan felt that weapon, and this

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<v Speaker 1>is where her story diverged from SEUs in New York.

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<v Speaker 1>I got something in my stomach where I was really,

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<v Speaker 1>really sick. She was in so much pain she had

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<v Speaker 1>to crawl down the stairs. Her mistress didn't offer support.

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<v Speaker 1>I would go to her and said, I'm really sick,

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<v Speaker 1>and she would say, just you know, give it to Jesus,

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<v Speaker 1>offer it up, you'll be fine. One day a volunteer

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<v Speaker 1>saw Joan and the condition she was in and she said,

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<v Speaker 1>this little child needs to go to the doctor, but

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<v Speaker 1>Jones mistress said no, it was the superior's decision to

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<v Speaker 1>make and the superior was away. So I just continued

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<v Speaker 1>on every day crawling down the stairs. She maybe come

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<v Speaker 1>down to church no matter what, whether I was sick

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<v Speaker 1>or not, I had to come into try to work,

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<v Speaker 1>which I couldn't. When the volunteer came back, she decided

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<v Speaker 1>to take charge. She said, sister, go get your shoes.

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<v Speaker 1>You're going to die. You have to go. Joan found

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<v Speaker 1>out she had pancreatitis. Left untreated, it can be really serious.

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<v Speaker 1>So that's how it started. Jones stayed in the hospital

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<v Speaker 1>for a week. When she returned to the convent, she

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<v Speaker 1>says something she aged with her mistress. She targeted Joan

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<v Speaker 1>and she was relentless. First she accused Joan of being

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<v Speaker 1>too friendly with a man, a seminarian who had prayed

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<v Speaker 1>with her while she was in the hospital, then of

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<v Speaker 1>trying to seduce the men coming into the soup kitchen

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<v Speaker 1>for meals. I was like shocked. I was shocked that

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<v Speaker 1>she was saying it. I never even thought it. I'm

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<v Speaker 1>not going after anyone. So she accused me of that

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<v Speaker 1>and so much more. Jones says it was impossible to

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<v Speaker 1>please her, Like the time her mistress told her to

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<v Speaker 1>teach English to some sisters from South America. Joan didn't

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<v Speaker 1>know any Spanish. She says. She did her best to

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<v Speaker 1>teach them, but every time one of the sisters made

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<v Speaker 1>a mistake in English, the mistress made Joan do penance.

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<v Speaker 1>So I used to tell them to not speak. I said,

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<v Speaker 1>can you please not just speak and save me from

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<v Speaker 1>my penances. Sometimes her mistress made her kneel in silence

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<v Speaker 1>beside the refectory table. Well, everyone else ate and talked.

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<v Speaker 1>These humiliations, the accusations, the little dig they all piled up.

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<v Speaker 1>She would tell me I wasn't holy, Tell me I

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<v Speaker 1>was prideful, Tell me that Jesus knows You're a fake

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<v Speaker 1>and a phony, and all these kinds of things. She

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<v Speaker 1>would say to me. Right, So, um, I must have

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<v Speaker 1>been really hard to hear. It was very hard. Joan

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<v Speaker 1>began to question her vocation. Is this really what God

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<v Speaker 1>wanted for her? After six months, she was sent to

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<v Speaker 1>a convent in Chicago for postulancy with a new mistress.

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<v Speaker 1>I've thought I died and went to heaven. She was wonderful, beautiful,

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<v Speaker 1>free from the belittling mistress in New York, john could

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<v Speaker 1>focus on the parts of religious life that fueled her

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<v Speaker 1>visiting shed In's, working at the soup kitchens and shelters.

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<v Speaker 1>But then words spread that the mistress in New York

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<v Speaker 1>might be transferred to Chicago. Panic said in one sister

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<v Speaker 1>in my group she took an iron and burnt her

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<v Speaker 1>leg as penance penance so the mistress wouldn't be assigned

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<v Speaker 1>to Chicago. That's how much people did not like her.

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<v Speaker 1>But the penance was in vain. The mistress transferred to Chicago,

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<v Speaker 1>and Jones says she started right in again. She would

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<v Speaker 1>call me in and she would scream at me and

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<v Speaker 1>tell me that I'm very irresponsible, and she would yell

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<v Speaker 1>at me and say you're stupid. There were times when

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<v Speaker 1>Joan had no idea what she had done wrong. She

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<v Speaker 1>cried in the chapel and prayed, why is this happening?

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<v Speaker 1>Why are you allowing this to happen to me? I

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<v Speaker 1>only wanted to come and serve you. I was angry

0:13:24.720 --> 0:13:30.319
<v Speaker 1>and hurt and sad, and I was all of those. Finally,

0:13:30.400 --> 0:13:33.200
<v Speaker 1>Jane spoke with her superior, the nune above her mistress.

0:13:33.880 --> 0:13:36.440
<v Speaker 1>She tried to explain it all, but the superior told

0:13:36.480 --> 0:13:39.360
<v Speaker 1>Joan to forgive her mistress. She said, can you try

0:13:39.400 --> 0:13:42.800
<v Speaker 1>and love her? I said, okay, I'll try. But there

0:13:42.840 --> 0:13:45.040
<v Speaker 1>was only so much Joan could take. She was at

0:13:45.080 --> 0:13:47.800
<v Speaker 1>a breaking point, so she turned to the one person

0:13:47.840 --> 0:13:54.319
<v Speaker 1>she thought could change things, Mother Teresa. When Mother Teresa visited,

0:13:54.800 --> 0:13:57.600
<v Speaker 1>Joan had a one on one meeting with her. She says.

0:13:57.640 --> 0:13:59.920
<v Speaker 1>She told Mother Teresa everything that happened with her miss

0:14:00.080 --> 0:14:02.480
<v Speaker 1>us and I was crying and sobbing, and I said,

0:14:02.760 --> 0:14:04.720
<v Speaker 1>I don't know. I don't think Jesus wants me here. Mother,

0:14:04.840 --> 0:14:07.240
<v Speaker 1>I don't know what to do. And she said, Sister

0:14:07.320 --> 0:14:12.080
<v Speaker 1>Maria Fatima, be only all for Jesus. And of course,

0:14:12.120 --> 0:14:14.400
<v Speaker 1>in my head, I'm thinking, really that's all you got.

0:14:14.440 --> 0:14:15.920
<v Speaker 1>That's what you're gonna tell me. You're not going to

0:14:16.040 --> 0:14:18.200
<v Speaker 1>take this evil woman away from me. You're not going

0:14:18.240 --> 0:14:21.080
<v Speaker 1>to stop this abuse. You're not going to do anything

0:14:21.120 --> 0:14:23.200
<v Speaker 1>about it. You're just gonna let me continue to suffer.

0:14:24.160 --> 0:14:26.960
<v Speaker 1>That's how I say that. No, I was thinking I'd

0:14:26.960 --> 0:14:28.800
<v Speaker 1>say a words, mother, Teresa, you know what I mean,

0:14:29.200 --> 0:14:32.880
<v Speaker 1>say a word. That's the difference between me and my sister.

0:14:32.960 --> 0:14:35.800
<v Speaker 1>My sister would have told her. I would not have

0:14:35.920 --> 0:14:40.560
<v Speaker 1>to skip quiet. I just accepted it. By now, Joan

0:14:40.640 --> 0:14:42.600
<v Speaker 1>had been in the order for a year. It was

0:14:42.640 --> 0:14:44.680
<v Speaker 1>time to become a novice, which for her meant to

0:14:44.720 --> 0:14:48.680
<v Speaker 1>transfer to San Francisco, the same convent as Sue. Before

0:14:48.720 --> 0:14:51.240
<v Speaker 1>she left, she had a meeting with her mistress and

0:14:51.280 --> 0:14:54.000
<v Speaker 1>she said, I know that I've been very very hard

0:14:54.080 --> 0:14:57.400
<v Speaker 1>on you. I wanted to break your spirit. I wanted

0:14:57.440 --> 0:14:59.440
<v Speaker 1>you to become humble because I know you're going to

0:14:59.520 --> 0:15:04.200
<v Speaker 1>be something great in this community. And I said to her,

0:15:04.320 --> 0:15:06.280
<v Speaker 1>and I'm going to tell you something. You as a

0:15:06.360 --> 0:15:09.920
<v Speaker 1>mistress have the power to make or break a vocation,

0:15:10.320 --> 0:15:13.600
<v Speaker 1>and you have broken mind and you live with that

0:15:21.160 --> 0:15:24.000
<v Speaker 1>in California. Sue had no idea what her younger sister

0:15:24.080 --> 0:15:26.520
<v Speaker 1>was going through. Even now that they were in the

0:15:26.560 --> 0:15:30.280
<v Speaker 1>same convent, they couldn't really talk about it. Joan hung on,

0:15:30.360 --> 0:15:32.880
<v Speaker 1>but she was fragile. And then she got a package

0:15:32.880 --> 0:15:36.480
<v Speaker 1>from her mom. It was full of family photos, pictures

0:15:36.520 --> 0:15:38.440
<v Speaker 1>of our family reunion. And I think because I was

0:15:38.480 --> 0:15:41.240
<v Speaker 1>struggling so much there at that moment, that when she

0:15:41.280 --> 0:15:43.920
<v Speaker 1>sent those pictures, it was a trigger for me. So

0:15:44.040 --> 0:15:46.640
<v Speaker 1>that day, Joan found her big sister and told her

0:15:46.640 --> 0:15:49.080
<v Speaker 1>to go to their spot. I said, meet me up

0:15:49.080 --> 0:15:51.360
<v Speaker 1>on the third floor. And then she came up and

0:15:51.400 --> 0:15:54.120
<v Speaker 1>I just was crying and saying, I just I can't

0:15:54.120 --> 0:16:00.400
<v Speaker 1>do this anymore. Um I know me too, because we're

0:16:00.440 --> 0:16:05.240
<v Speaker 1>both going to be crying right here. And so I

0:16:05.280 --> 0:16:09.000
<v Speaker 1>said to her, can you I don't know how to

0:16:09.040 --> 0:16:11.400
<v Speaker 1>get out, Like, how do I get out? You could

0:16:11.400 --> 0:16:14.240
<v Speaker 1>tell that she was suffering, like you could just physically

0:16:14.280 --> 0:16:18.360
<v Speaker 1>tell she was suffering, and I was super clear if

0:16:18.400 --> 0:16:24.080
<v Speaker 1>she stayed, it would have been so massively unhealthy. And

0:16:24.120 --> 0:16:26.360
<v Speaker 1>she said, the only way you can get out is

0:16:26.360 --> 0:16:28.440
<v Speaker 1>if you say that you can't live the celibate life,

0:16:29.320 --> 0:16:32.760
<v Speaker 1>because every other way they would talk you into staying.

0:16:33.680 --> 0:16:37.120
<v Speaker 1>So I went down to the sister, and I said, um,

0:16:37.160 --> 0:16:38.960
<v Speaker 1>I can't live the celibate life, like every time I

0:16:39.000 --> 0:16:41.160
<v Speaker 1>go in a tram car, look at guys. It was

0:16:41.200 --> 0:16:44.720
<v Speaker 1>all lies. It wasn't true. But I told her that,

0:16:44.760 --> 0:16:46.840
<v Speaker 1>and she said, if you would have said anything else,

0:16:47.160 --> 0:16:48.880
<v Speaker 1>I would have asked you to stay. But because you

0:16:48.880 --> 0:16:52.480
<v Speaker 1>said you can't live the celibate life, I understand that

0:16:52.480 --> 0:16:55.040
<v Speaker 1>that's a gift from God. And from there that it

0:16:55.120 --> 0:16:58.240
<v Speaker 1>was kind of quick, like call your parents and I

0:16:58.280 --> 0:16:59.920
<v Speaker 1>said to meet me, and that I was getting all

0:17:00.040 --> 0:17:01.880
<v Speaker 1>this flight. And then it was all like kind of

0:17:02.600 --> 0:17:05.840
<v Speaker 1>quietly done, like hush, hush, go down and get clothing.

0:17:05.920 --> 0:17:09.399
<v Speaker 1>At this time, I'm super skinny and kind of sickly looking,

0:17:09.440 --> 0:17:12.440
<v Speaker 1>but I put clothing on, and I still felt that

0:17:12.480 --> 0:17:18.840
<v Speaker 1>I was called. She truly felt called. And then there

0:17:18.880 --> 0:17:24.919
<v Speaker 1>was no healthy soil for that call to grow. The

0:17:24.960 --> 0:17:28.280
<v Speaker 1>saddest part for me was that my soul didn't want

0:17:28.320 --> 0:17:30.680
<v Speaker 1>to leave because I love the work and I loved

0:17:30.720 --> 0:17:35.679
<v Speaker 1>the prayer, I loved the whole life. But mentally I

0:17:35.760 --> 0:17:45.479
<v Speaker 1>was losing Joan. And then I went into the chapel

0:17:45.480 --> 0:17:48.760
<v Speaker 1>and my name was Sister Maria Fatima, and everybody there

0:17:48.880 --> 0:17:55.040
<v Speaker 1>was singing this our Lady of Fatima song and I

0:17:55.080 --> 0:17:57.560
<v Speaker 1>was kneeling and I was crying. It was like I

0:17:57.600 --> 0:18:01.920
<v Speaker 1>was having an out of body experience. When I walked

0:18:01.960 --> 0:18:04.280
<v Speaker 1>out the door, I left my soul in the chapel.

0:18:05.359 --> 0:18:07.400
<v Speaker 1>The very depth of my soul was still there because

0:18:07.400 --> 0:18:10.199
<v Speaker 1>I didn't really want to go, but my body was

0:18:10.240 --> 0:18:15.840
<v Speaker 1>taking me out and it was so painful to watch.

0:18:16.920 --> 0:18:19.199
<v Speaker 1>And then for me the fear of like is that

0:18:19.280 --> 0:18:21.359
<v Speaker 1>going to happen to me? Like? Am I going to

0:18:21.520 --> 0:18:44.680
<v Speaker 1>lose myself? Even though Joan left, Sue stayed. She progressed

0:18:44.720 --> 0:18:47.280
<v Speaker 1>through the ranks of the order, took her first vows,

0:18:47.400 --> 0:18:50.280
<v Speaker 1>took her final vows, she became a superior, and she

0:18:50.359 --> 0:18:52.720
<v Speaker 1>stayed in the m CS for over a decade, working

0:18:52.720 --> 0:18:55.320
<v Speaker 1>all over the country in women's shelters and soup kitchens.

0:18:56.600 --> 0:18:59.520
<v Speaker 1>Sue says her outspoken nature helped and she knew how

0:18:59.520 --> 0:19:02.560
<v Speaker 1>to navigate the system, like the time Mother Teresa visited

0:19:02.600 --> 0:19:04.879
<v Speaker 1>the empty house in Baton Rouge where Sue was running

0:19:04.880 --> 0:19:07.439
<v Speaker 1>a summer camp. She'd be like, how's it going it?

0:19:07.680 --> 0:19:10.119
<v Speaker 1>And I basically lied. I basically said, oh, it's just

0:19:10.200 --> 0:19:14.040
<v Speaker 1>really hard, because I knew she wouldn't transfer me. Wow.

0:19:14.320 --> 0:19:16.040
<v Speaker 1>But if I would have went in and said, oh,

0:19:16.119 --> 0:19:18.720
<v Speaker 1>I love it here, and I probably would have got transfer.

0:19:19.920 --> 0:19:22.159
<v Speaker 1>You kind of learned the code to continue doing what

0:19:22.240 --> 0:19:25.280
<v Speaker 1>you wanted, because I've definitely heard from other people, you know,

0:19:25.359 --> 0:19:28.639
<v Speaker 1>expressing a lot of enthusiasm for something and then getting

0:19:28.640 --> 0:19:31.119
<v Speaker 1>pulled off of that job, like, Oh, she's enjoying that

0:19:31.200 --> 0:19:35.239
<v Speaker 1>too much. Yes, I think that happened a lot. And

0:19:35.400 --> 0:19:38.120
<v Speaker 1>I'm super intuitive in that way, so as soon as

0:19:38.160 --> 0:19:40.960
<v Speaker 1>I know the code, I'm in. Sue had been an

0:19:41.000 --> 0:19:43.520
<v Speaker 1>EMC for about ten years. When she became a superior,

0:19:44.200 --> 0:19:46.439
<v Speaker 1>she was transferred to the m C Eight's Hospice in

0:19:46.480 --> 0:19:50.280
<v Speaker 1>San Francisco. It was a three story wooden house. The

0:19:50.320 --> 0:19:53.399
<v Speaker 1>sisters lived on the first floor. So when I first

0:19:53.440 --> 0:20:00.840
<v Speaker 1>got there, there were six of us total, and there

0:20:00.840 --> 0:20:03.480
<v Speaker 1>were three that I would say could function and carry

0:20:03.480 --> 0:20:10.760
<v Speaker 1>out duties well, and there were three that were really struggling. First,

0:20:10.760 --> 0:20:13.200
<v Speaker 1>she had to learn to manage the house with no training.

0:20:13.680 --> 0:20:16.119
<v Speaker 1>So you kind of go in blind. You don't kind

0:20:16.119 --> 0:20:18.600
<v Speaker 1>of go in blind. You go in blind, just pray

0:20:18.640 --> 0:20:20.679
<v Speaker 1>and you'll get the grace to do what needs to

0:20:20.720 --> 0:20:24.360
<v Speaker 1>be done. So she relied on her intuition in the hospice.

0:20:24.880 --> 0:20:27.200
<v Speaker 1>It was rewarding to care for these men with aids

0:20:27.240 --> 0:20:31.440
<v Speaker 1>who were dying. Most of these men were rejected from

0:20:31.480 --> 0:20:35.520
<v Speaker 1>their families. Like when we tried to reach their families,

0:20:35.560 --> 0:20:38.960
<v Speaker 1>they didn't want anything to do with it. I mean

0:20:39.000 --> 0:20:41.480
<v Speaker 1>that was the early nineties. The stigma was still there.

0:20:42.480 --> 0:20:48.640
<v Speaker 1>This one young man, Lamont, and he was young, beautiful, funny.

0:20:49.119 --> 0:20:52.560
<v Speaker 1>We contacted his family. I mean at this time, he

0:20:52.600 --> 0:20:54.479
<v Speaker 1>couldn't get up, he couldn't sit up. I mean, he

0:20:54.520 --> 0:20:57.280
<v Speaker 1>was completely bedridden. And so I said to him, Hey,

0:20:57.320 --> 0:21:00.240
<v Speaker 1>I have a surprise for you, and then he's said

0:21:00.240 --> 0:21:04.199
<v Speaker 1>what First, I just brought his mother, and he just

0:21:04.280 --> 0:21:06.920
<v Speaker 1>burst into tears, and she burst into tears, and then

0:21:06.960 --> 0:21:09.800
<v Speaker 1>she came over and held him almost like a child again.

0:21:10.320 --> 0:21:13.600
<v Speaker 1>I got underneath him and held him and just kept

0:21:13.680 --> 0:21:16.560
<v Speaker 1>kissing him and telling him how much she loved him.

0:21:16.640 --> 0:21:22.920
<v Speaker 1>And oh, he sobbed, sobbed, sobbed, sobbed, and and then

0:21:22.960 --> 0:21:25.919
<v Speaker 1>the siblings came in, and they were a very exuberant family,

0:21:26.000 --> 0:21:28.480
<v Speaker 1>and so you would just hear him laughing and they

0:21:28.480 --> 0:21:31.080
<v Speaker 1>would sing. And then for like three days it was

0:21:31.160 --> 0:21:36.720
<v Speaker 1>just like party time. It was so sweet. The mom

0:21:36.800 --> 0:21:38.960
<v Speaker 1>had put an eight track tape. We had a little

0:21:39.000 --> 0:21:41.000
<v Speaker 1>tape recorder thing, and she put the eight track tape

0:21:41.000 --> 0:21:45.280
<v Speaker 1>in and hit the button. This voice and song was.

0:21:46.080 --> 0:21:49.040
<v Speaker 1>It gave me chills and I said to her, that

0:21:49.240 --> 0:21:56.320
<v Speaker 1>is so beautiful, and she goes, that's Lamont. He had

0:21:56.600 --> 0:22:04.080
<v Speaker 1>an exquisite voice, and then he passed away like like

0:22:04.119 --> 0:22:15.920
<v Speaker 1>a day after that. As a superior, Sue was now

0:22:15.960 --> 0:22:18.840
<v Speaker 1>technically the direct voice of God, because she never thought

0:22:18.840 --> 0:22:21.439
<v Speaker 1>of it that way. Now she could make her own rules,

0:22:21.600 --> 0:22:24.240
<v Speaker 1>she could eat what she wanted, even form relationships outside

0:22:24.280 --> 0:22:27.480
<v Speaker 1>the convent. Having power for the first time in years

0:22:27.560 --> 0:22:30.040
<v Speaker 1>led her to act in ways she didn't expect. When

0:22:30.160 --> 0:22:35.640
<v Speaker 1>you are in an organization that suppresses the human spirit

0:22:35.880 --> 0:22:39.920
<v Speaker 1>in the ways that it had done, you always think,

0:22:40.160 --> 0:22:41.960
<v Speaker 1>you know, if I was superior, I would never act

0:22:42.000 --> 0:22:45.600
<v Speaker 1>like that. I would be kind, I would listen. And

0:22:45.640 --> 0:22:48.760
<v Speaker 1>what you realized is the second you became superior, you

0:22:48.840 --> 0:22:53.240
<v Speaker 1>had a lot of freedom and power that was suppressed

0:22:53.680 --> 0:22:57.880
<v Speaker 1>for many, many years. One time a nun underseas supervision

0:22:58.000 --> 0:23:00.720
<v Speaker 1>told her she was sick. She would say, I can't

0:23:00.760 --> 0:23:04.760
<v Speaker 1>do X whatever. But I remember going, yes, you can,

0:23:04.960 --> 0:23:07.879
<v Speaker 1>You're not that sick. And I had the power to

0:23:07.960 --> 0:23:11.639
<v Speaker 1>make her do those things. One night, while the sister

0:23:11.720 --> 0:23:15.120
<v Speaker 1>has slept, Sue snuck out to the chapel, just sat

0:23:15.160 --> 0:23:17.920
<v Speaker 1>alone in the quiet, and all of a sudden, there

0:23:17.960 --> 0:23:21.840
<v Speaker 1>was this moment of my God, you are being exactly

0:23:22.440 --> 0:23:25.000
<v Speaker 1>you're doing and being exactly the things you said you

0:23:25.040 --> 0:23:28.920
<v Speaker 1>weren't going to be or do. What is wrong with you?

0:23:28.920 --> 0:23:32.879
<v Speaker 1>You know you're wielding power, the whole infamous absolute power

0:23:32.960 --> 0:23:39.360
<v Speaker 1>corrupts absolutely that you had absolute power in that microcosmo absolutely,

0:23:40.000 --> 0:23:44.199
<v Speaker 1>and then I shifted completely. Sue decided to change her

0:23:44.240 --> 0:23:49.080
<v Speaker 1>whole approach. She listened, not reprimand not humiliate. She'd start

0:23:49.080 --> 0:23:54.080
<v Speaker 1>with kindness, but she was about to learn that her

0:23:54.119 --> 0:23:58.400
<v Speaker 1>absolute power wasn't really absolute. One day, so you got

0:23:58.400 --> 0:24:01.159
<v Speaker 1>a call from Mother Teresa about a answer. A new

0:24:01.240 --> 0:24:03.720
<v Speaker 1>nun was coming to work at the hospice, and she said,

0:24:03.720 --> 0:24:07.159
<v Speaker 1>I'm sending you sister so and so. She's a gift

0:24:07.200 --> 0:24:11.359
<v Speaker 1>from Jesus and you just need to love her. I

0:24:11.359 --> 0:24:14.240
<v Speaker 1>mean the standing joke as superior. Here's where if you

0:24:14.280 --> 0:24:17.240
<v Speaker 1>get a phone call from Mother or a regional superior

0:24:17.359 --> 0:24:20.440
<v Speaker 1>and they say, oh, we have a gift for you.

0:24:20.480 --> 0:24:23.240
<v Speaker 1>We're going to send a sister to your house. That

0:24:23.359 --> 0:24:26.720
<v Speaker 1>was a big red flag because that was like, Oh,

0:24:26.760 --> 0:24:30.520
<v Speaker 1>we're getting somebody who's they're struggling somewhere else and they're

0:24:30.520 --> 0:24:33.919
<v Speaker 1>moving them. So it was a standing joke. We're like,

0:24:34.400 --> 0:24:39.560
<v Speaker 1>you can just keep the gift. So this sister comes in.

0:24:40.480 --> 0:24:46.000
<v Speaker 1>Now we're in a wooden building with non ambliatory patients

0:24:46.040 --> 0:24:50.800
<v Speaker 1>on the second floor. No elevators, no nothing, like if

0:24:50.840 --> 0:24:53.159
<v Speaker 1>there's a fire, you have to carry them down the

0:24:53.200 --> 0:24:57.240
<v Speaker 1>stairs and out the door. Okay. I think it was

0:24:57.280 --> 0:25:00.359
<v Speaker 1>like day three and everybody's in bed and we all

0:25:00.359 --> 0:25:04.919
<v Speaker 1>sleep in a common dormitory and Sue wakes up. She

0:25:05.000 --> 0:25:08.480
<v Speaker 1>smells something, maybe smoke, so she hops off her cot

0:25:08.920 --> 0:25:12.399
<v Speaker 1>I'm like throwing on my storry and I fly past

0:25:12.480 --> 0:25:15.359
<v Speaker 1>the chapel and out of the corner of my eye

0:25:15.600 --> 0:25:20.240
<v Speaker 1>I catch flames. She rushes into the chapel. The new

0:25:20.280 --> 0:25:25.239
<v Speaker 1>sister's inside. The sister had taken all the trash and

0:25:25.240 --> 0:25:29.000
<v Speaker 1>put it under the altar and lit it on fire

0:25:29.440 --> 0:25:33.760
<v Speaker 1>and was just kneeling there, staring into the fire. And

0:25:33.800 --> 0:25:36.520
<v Speaker 1>I don't know why I didn't panic, but I didn't,

0:25:37.520 --> 0:25:41.000
<v Speaker 1>And so I went next to her and I was like, sister,

0:25:41.480 --> 0:25:44.840
<v Speaker 1>do you know that there's there's a fire under the altar.

0:25:45.560 --> 0:25:47.560
<v Speaker 1>And she turned to me and shook me right in here,

0:25:47.640 --> 0:25:52.560
<v Speaker 1>and she goes, do you know I am possessed? And

0:25:52.640 --> 0:25:55.199
<v Speaker 1>I said, I don't know about that, but I know

0:25:55.280 --> 0:26:00.560
<v Speaker 1>I have to put that fire out. And next morning,

0:26:00.760 --> 0:26:03.080
<v Speaker 1>the sister tells Sue she has no memory of the fire,

0:26:03.720 --> 0:26:07.399
<v Speaker 1>but then she does it again. Soon, Sue says, this

0:26:07.520 --> 0:26:11.000
<v Speaker 1>sister is setting fires every few days. Of course, susarec

0:26:11.280 --> 0:26:13.800
<v Speaker 1>she's losing sleep. She doesn't know what to do. She

0:26:13.880 --> 0:26:16.920
<v Speaker 1>calls her regional superior, who says, just talk to her,

0:26:17.520 --> 0:26:21.400
<v Speaker 1>but that doesn't help, so she calls mother, Teresa. Sue

0:26:21.440 --> 0:26:25.440
<v Speaker 1>suggests sending the sister to a psychotherapist. And I said,

0:26:25.920 --> 0:26:30.919
<v Speaker 1>I'm really struggling. And Mother said, just give her time, sister,

0:26:31.080 --> 0:26:34.360
<v Speaker 1>and just keep loving her. And and when I hung up,

0:26:34.560 --> 0:26:37.959
<v Speaker 1>I had great clarity, There's no way that I'm going

0:26:38.040 --> 0:26:41.920
<v Speaker 1>to be able to manage this. While all of this

0:26:42.119 --> 0:26:44.800
<v Speaker 1>was happening with Sue, Joan had to make a new life.

0:26:45.480 --> 0:26:47.199
<v Speaker 1>When she left the m c S. Joane did the

0:26:47.240 --> 0:26:49.080
<v Speaker 1>only thing she could do. With no money and no

0:26:49.160 --> 0:26:52.600
<v Speaker 1>practical work experience, and really no sense of what was possible.

0:26:53.320 --> 0:26:56.840
<v Speaker 1>She went home to Lancaster, Pennsylvania. But her mistress's words

0:26:56.840 --> 0:27:00.720
<v Speaker 1>followed her. She says they were like tapes, these memories

0:27:00.720 --> 0:27:03.840
<v Speaker 1>of every terrible thing her mrs said, playing over and over.

0:27:04.400 --> 0:27:07.200
<v Speaker 1>Jesus knows you're a fake and a phony. You're stupid,

0:27:07.880 --> 0:27:11.400
<v Speaker 1>serves you right. Joanes still felt called to be a nun.

0:27:12.600 --> 0:27:15.600
<v Speaker 1>She went to church, but now she felt like an imposter.

0:27:16.320 --> 0:27:18.720
<v Speaker 1>And then people would come to me and say, you're

0:27:18.800 --> 0:27:21.560
<v Speaker 1>so holy. I would leave that church and go to

0:27:21.600 --> 0:27:24.639
<v Speaker 1>another church so that no one would know me, and

0:27:24.720 --> 0:27:27.399
<v Speaker 1>so I could not be noticed. And that's the worst

0:27:27.440 --> 0:27:30.840
<v Speaker 1>thing that to this day, I don't want to be noticed.

0:27:32.280 --> 0:27:34.760
<v Speaker 1>There is another tape that played in her head, the

0:27:34.760 --> 0:27:37.240
<v Speaker 1>words of one of her confessors. That's a priest you

0:27:37.240 --> 0:27:40.359
<v Speaker 1>confess your sins to, or who serves as a spiritual guide.

0:27:41.160 --> 0:27:44.560
<v Speaker 1>Father Donald McGuire was a Jesuit priest. He was convicted

0:27:44.560 --> 0:27:48.159
<v Speaker 1>of sexually abusing boys and eventually sentenced in two thousand

0:27:48.200 --> 0:27:51.480
<v Speaker 1>nine to twenty five years in prison, but before that

0:27:51.840 --> 0:27:54.879
<v Speaker 1>he was often assigned as a confessor for mc sisters,

0:27:54.920 --> 0:27:58.840
<v Speaker 1>including Sue and Joan. Years before he was sentenced, Donald

0:27:58.920 --> 0:28:01.679
<v Speaker 1>McGuire told Joan sa thing that would haunt her, and

0:28:01.760 --> 0:28:03.600
<v Speaker 1>he said to us, if you make it to the

0:28:03.920 --> 0:28:08.919
<v Speaker 1>novitiate and you leave, you'll have handicapped children, You'll get divorced,

0:28:09.840 --> 0:28:12.520
<v Speaker 1>and bad things will happen to you because God wants

0:28:12.560 --> 0:28:19.880
<v Speaker 1>you here. This stuck with Joan because she had made

0:28:19.880 --> 0:28:22.760
<v Speaker 1>it to the novicia and left. Once she did, she

0:28:22.840 --> 0:28:26.879
<v Speaker 1>felt like Father McGuire's warning started to come true. I

0:28:26.960 --> 0:28:29.960
<v Speaker 1>went home in January. Now, mind you, for the last

0:28:30.000 --> 0:28:34.200
<v Speaker 1>two years, no love, no nothing. I met this man.

0:28:35.040 --> 0:28:37.440
<v Speaker 1>He said he loved me, went to church with me,

0:28:37.840 --> 0:28:42.240
<v Speaker 1>the whole nine yards. Eventually they got married. I had

0:28:42.240 --> 0:28:45.720
<v Speaker 1>this huge wedding. Nuns were singing in my wedding. I

0:28:45.760 --> 0:28:48.920
<v Speaker 1>mean it was huge. But Joan wasn't happy for long.

0:28:49.480 --> 0:28:52.600
<v Speaker 1>She says, the relationship en did horribly after three months. Okay,

0:28:52.640 --> 0:28:55.720
<v Speaker 1>so now here I am an x nun and a

0:28:55.760 --> 0:28:58.880
<v Speaker 1>man leaves me and he said to us, if you leave,

0:28:59.280 --> 0:29:03.880
<v Speaker 1>you'll get the worst. You'll have handicapped children and bad

0:29:03.920 --> 0:29:07.720
<v Speaker 1>things will happen to you. So I thought, okay, I

0:29:07.720 --> 0:29:10.640
<v Speaker 1>can't be a none, I can't be married. So I

0:29:10.680 --> 0:29:13.680
<v Speaker 1>went up to this place we have called Pequi Pinnacle.

0:29:15.160 --> 0:29:17.280
<v Speaker 1>She hiked through the woods up to an overlook on

0:29:17.280 --> 0:29:20.640
<v Speaker 1>a tall hill near home. She could see water and

0:29:20.720 --> 0:29:25.240
<v Speaker 1>trees stretched out below. This place was special to Joan.

0:29:26.160 --> 0:29:28.680
<v Speaker 1>She used to talk to God here. It was where

0:29:28.720 --> 0:29:32.840
<v Speaker 1>she felt her call to religious life. This time was different.

0:29:33.760 --> 0:29:39.960
<v Speaker 1>And I was going to jump right kill myself, because um,

0:29:40.000 --> 0:29:46.880
<v Speaker 1>God must hate me. So I went up there, I

0:29:46.920 --> 0:29:50.560
<v Speaker 1>went to jump, and a snake slithered up in front

0:29:50.560 --> 0:29:55.040
<v Speaker 1>of me, and um, I hate snakes. So I was

0:29:55.080 --> 0:29:56.880
<v Speaker 1>scared to death. So I ran back to my car

0:29:56.920 --> 0:30:11.800
<v Speaker 1>and got in my car and then went back home. Hi, bey, Carol,

0:30:12.320 --> 0:30:16.440
<v Speaker 1>do you want to meet Erica. Let's gonna meet Erica.

0:30:16.560 --> 0:30:21.360
<v Speaker 1>Look here, look, look there's Erica. Now. Joan is a

0:30:21.400 --> 0:30:24.680
<v Speaker 1>mother and a grandmother. Her daughter, Hannah, has a toddler

0:30:24.800 --> 0:30:27.120
<v Speaker 1>and they live next door. I try to live in

0:30:27.160 --> 0:30:29.600
<v Speaker 1>God's will and let God unfold the will. So right now,

0:30:29.600 --> 0:30:31.480
<v Speaker 1>the will for me is to be a great mom

0:30:31.560 --> 0:30:35.680
<v Speaker 1>and a grandmother, and I lead a company. She remarried

0:30:35.960 --> 0:30:39.440
<v Speaker 1>to a man she calls kind and patient named Tom.

0:30:39.440 --> 0:30:42.040
<v Speaker 1>Before we got married, I said, don't marry me because

0:30:42.040 --> 0:30:43.720
<v Speaker 1>I can never love you the way you deserve to

0:30:43.760 --> 0:30:48.160
<v Speaker 1>be loved. Because I love God ultimately to the nth degree.

0:30:48.720 --> 0:30:51.520
<v Speaker 1>God is what I love the most, and that's where

0:30:51.560 --> 0:30:54.360
<v Speaker 1>I spend most of my time. But that didn't get

0:30:54.440 --> 0:30:56.920
<v Speaker 1>her Tom, and he just said, no, I you know

0:30:57.040 --> 0:31:01.960
<v Speaker 1>I love you. Joan made a life outside the convent.

0:31:02.720 --> 0:31:05.120
<v Speaker 1>She built a small chapel for prayer in her backyard.

0:31:05.600 --> 0:31:11.640
<v Speaker 1>She lived her faith in a different way. And then

0:31:11.680 --> 0:31:15.320
<v Speaker 1>one day someone showed up in Lancaster, Pennsylvania, a woman

0:31:15.360 --> 0:31:35.520
<v Speaker 1>in a white sarry with blue stripes. It was her sister, Sue.

0:31:48.360 --> 0:31:51.560
<v Speaker 1>In the years before Sue Webber returned to Pennsylvania, her

0:31:51.600 --> 0:31:53.760
<v Speaker 1>time as a superior had brought her a step deeper

0:31:53.800 --> 0:31:57.200
<v Speaker 1>into the organization. It also gave her a new vantage point.

0:31:57.840 --> 0:32:02.560
<v Speaker 1>When I became superior and I had more time to think,

0:32:03.320 --> 0:32:08.320
<v Speaker 1>that opened the door to really question a lot of things.

0:32:08.360 --> 0:32:10.440
<v Speaker 1>She already had a growing list of concerns about the

0:32:10.440 --> 0:32:14.120
<v Speaker 1>missionaries of charity, like how sisters were treated and how

0:32:14.160 --> 0:32:17.320
<v Speaker 1>sisters and leadership roles used their authority. So you have

0:32:17.400 --> 0:32:22.000
<v Speaker 1>sisters who were amazing and in my opinion, didn't even

0:32:22.040 --> 0:32:26.800
<v Speaker 1>wield power, and then you had sisters who wheeled it

0:32:26.840 --> 0:32:30.720
<v Speaker 1>to the youngth degree. You know, everybody's at the mercy

0:32:30.760 --> 0:32:39.080
<v Speaker 1>of whoever has power. There's something else that bothered her.

0:32:39.720 --> 0:32:41.960
<v Speaker 1>She thinks Mother Teresa founded this order based on what

0:32:42.040 --> 0:32:45.200
<v Speaker 1>worked for Mother Teresa. She got to follow her calling,

0:32:45.560 --> 0:32:48.440
<v Speaker 1>she founded her own order, she established the rules. The

0:32:48.480 --> 0:32:51.560
<v Speaker 1>Missionaries of Charity was an extension of her personality and drive.

0:32:52.440 --> 0:32:54.400
<v Speaker 1>But the way so you saw it, the sisters inside

0:32:54.400 --> 0:32:57.680
<v Speaker 1>this order couldn't follow their own calling, just obey, just

0:32:57.720 --> 0:33:01.760
<v Speaker 1>follow assignments, regardless of feelings. So he says, this one

0:33:01.800 --> 0:33:04.360
<v Speaker 1>size fits all doesn't work, especially for a group of

0:33:04.360 --> 0:33:07.200
<v Speaker 1>women from around the world. One former sister told me

0:33:07.240 --> 0:33:09.240
<v Speaker 1>a convent she was in had something like twenty seven

0:33:09.320 --> 0:33:12.880
<v Speaker 1>nationalities all living together. It sometimes lads to language and

0:33:12.920 --> 0:33:16.280
<v Speaker 1>cultural issues. So you tried to explain that to Mother Teresa,

0:33:16.880 --> 0:33:19.920
<v Speaker 1>trying to get her to understand that everybody is not

0:33:20.040 --> 0:33:28.480
<v Speaker 1>the same, Like everybody's coming in, all of us with

0:33:28.520 --> 0:33:33.640
<v Speaker 1>our baggage, and in her mind, the second you crossed

0:33:33.720 --> 0:33:39.160
<v Speaker 1>over the threshold to the order, all of that disappears,

0:33:39.800 --> 0:33:46.520
<v Speaker 1>or it should disappear. And in the utopia of life,

0:33:47.200 --> 0:33:52.000
<v Speaker 1>that would be lovely winded, like everybody just goes in

0:33:52.160 --> 0:33:56.040
<v Speaker 1>and then we all just love each other. Instead, SUSA

0:33:56.200 --> 0:34:00.120
<v Speaker 1>sisters struggle. They were tired and stressed and grapple the

0:34:00.200 --> 0:34:04.600
<v Speaker 1>language barriers, some needed psychological care, and no one seemed

0:34:04.600 --> 0:34:10.799
<v Speaker 1>to fix the problems. I realized that the order was

0:34:11.760 --> 0:34:17.799
<v Speaker 1>wired that you had very little time to think, so

0:34:18.680 --> 0:34:23.359
<v Speaker 1>you had your morning prayer and your adoration. I can't

0:34:23.360 --> 0:34:25.640
<v Speaker 1>speak for anybody else, but all I ever did was

0:34:25.760 --> 0:34:28.880
<v Speaker 1>worked really hard not to fall asleep during that time.

0:34:29.400 --> 0:34:32.080
<v Speaker 1>I've heard that from a number of people, which should

0:34:32.080 --> 0:34:34.600
<v Speaker 1>have been the time where you can think and have

0:34:34.680 --> 0:34:38.200
<v Speaker 1>your thought process. If you're in a bad relationship, if

0:34:38.239 --> 0:34:41.080
<v Speaker 1>you're all your energy is in the bad relationship, you

0:34:41.120 --> 0:34:44.920
<v Speaker 1>don't have the capacity to look at it through another lens.

0:34:46.960 --> 0:34:48.960
<v Speaker 1>I could no longer live what I felt I was

0:34:49.040 --> 0:34:54.880
<v Speaker 1>being called to. At one point, Sue learned about a

0:34:54.960 --> 0:34:59.279
<v Speaker 1>letter Mother Teresa wrote. She was struggling with do I

0:34:59.440 --> 0:35:02.960
<v Speaker 1>serve this sisters or do I serve the poor? And

0:35:03.000 --> 0:35:05.839
<v Speaker 1>I will never forget this. She wrote a letter to

0:35:05.880 --> 0:35:08.319
<v Speaker 1>the pope, and the Pope wrote back, and this is

0:35:08.360 --> 0:35:13.359
<v Speaker 1>what he said, give necessary care to your sisters and

0:35:13.480 --> 0:35:18.920
<v Speaker 1>loving care to the poor. And I was like, w

0:35:19.239 --> 0:35:24.520
<v Speaker 1>T F. Seriously, that is insane, like give nesting, like

0:35:24.760 --> 0:35:27.239
<v Speaker 1>the very people who are carrying out your work. The

0:35:27.320 --> 0:35:32.480
<v Speaker 1>reality is without her sisters, the order doesn't exist women

0:35:33.200 --> 0:35:35.600
<v Speaker 1>who were willing to dedicate their life to the service

0:35:35.640 --> 0:35:38.760
<v Speaker 1>of the poor. You're going to give them necessary care only,

0:35:40.800 --> 0:35:43.040
<v Speaker 1>and you're giving loving care to the point, yeah, I

0:35:43.080 --> 0:35:44.919
<v Speaker 1>went I went off the deep end on that one,

0:35:45.600 --> 0:35:49.000
<v Speaker 1>because you wanted loving care for the sisters. Yes, because

0:35:49.200 --> 0:35:53.160
<v Speaker 1>anybody understands humanity. You can't give what you don't have.

0:35:54.040 --> 0:35:56.520
<v Speaker 1>So if you have an order of sisters who are

0:35:56.680 --> 0:36:03.160
<v Speaker 1>not being filled with love, how are they going to

0:36:03.239 --> 0:36:07.560
<v Speaker 1>be loving? And you see that in houses where we've

0:36:07.600 --> 0:36:12.319
<v Speaker 1>been accused, and rightly so, of mistreating people. And for me,

0:36:12.440 --> 0:36:16.280
<v Speaker 1>it wasn't about these sisters are bad people. They were empty.

0:36:17.680 --> 0:36:20.960
<v Speaker 1>They were empty, and you can't live that kind of

0:36:20.960 --> 0:36:28.000
<v Speaker 1>a life if you're empty. Sue felt like she was

0:36:28.000 --> 0:36:30.640
<v Speaker 1>on the verge of a breakdown, so she asked for

0:36:30.640 --> 0:36:33.479
<v Speaker 1>a temporary leave. She went back to her parents house

0:36:33.480 --> 0:36:37.440
<v Speaker 1>in Lancaster, Pennsylvania, still wearing the sorry, She kept her

0:36:37.520 --> 0:36:41.840
<v Speaker 1>MC rituals. She rose early, she prayed. But something had changed.

0:36:42.800 --> 0:36:45.120
<v Speaker 1>Maybe she wasn't called to life in the convent anymore.

0:36:46.400 --> 0:36:50.400
<v Speaker 1>But someone else did feel the call. Joan, I still

0:36:50.440 --> 0:36:53.400
<v Speaker 1>felt that I was called no matter what, and I

0:36:53.400 --> 0:36:56.240
<v Speaker 1>don't think it ever changes. For me, it never has changed,

0:36:56.560 --> 0:37:01.080
<v Speaker 1>and I fight that constantly. So it was hard for

0:37:01.120 --> 0:37:03.360
<v Speaker 1>her to see Sue back in their parents house dressed

0:37:03.360 --> 0:37:06.640
<v Speaker 1>in the blue and white sorry a superior. When I

0:37:06.719 --> 0:37:09.640
<v Speaker 1>left the Missionaries of Charity, I kept a lot to myself. Again,

0:37:09.760 --> 0:37:11.719
<v Speaker 1>I don't share a lot with people. I mean, I'm

0:37:11.719 --> 0:37:14.239
<v Speaker 1>surprised I'm sharing what I'm sharing with you. I think

0:37:14.280 --> 0:37:19.400
<v Speaker 1>at one point I felt weak that I couldn't do

0:37:19.520 --> 0:37:23.320
<v Speaker 1>it um and so I was probably a little jealous

0:37:23.320 --> 0:37:25.480
<v Speaker 1>of her that she got to stay in and she

0:37:25.600 --> 0:37:31.520
<v Speaker 1>was doing it. And then also and then also I

0:37:31.560 --> 0:37:34.560
<v Speaker 1>was a little hurt because I guess I wanted her

0:37:34.560 --> 0:37:38.000
<v Speaker 1>to sway me to stay when I told her I

0:37:38.040 --> 0:37:40.120
<v Speaker 1>was going to leave. So for a couple of years,

0:37:40.200 --> 0:37:43.920
<v Speaker 1>I probably blamed her that she didn't think I had

0:37:43.920 --> 0:37:46.279
<v Speaker 1>a vocation, but I knew in my soul I did,

0:37:46.920 --> 0:37:50.719
<v Speaker 1>And so I was kind of hurt by her. But

0:37:50.960 --> 0:37:53.799
<v Speaker 1>it was me. It wasn't her. She wasn't intentionally hurting me,

0:37:54.320 --> 0:37:57.719
<v Speaker 1>But I felt hurt by that because I felt like

0:37:57.760 --> 0:38:01.560
<v Speaker 1>she didn't defend my vocation. That must have been really hard.

0:38:03.200 --> 0:38:05.440
<v Speaker 1>Have you talked about this before. What is it like

0:38:05.520 --> 0:38:09.640
<v Speaker 1>to hear that too? I'm not surprised, and it makes

0:38:09.640 --> 0:38:13.319
<v Speaker 1>sense that she would feel that way. For me. It

0:38:13.440 --> 0:38:17.200
<v Speaker 1>wasn't about saying somebody had a vocation or not. For me,

0:38:17.239 --> 0:38:19.399
<v Speaker 1>it was more of a protective and you're not going

0:38:19.440 --> 0:38:24.959
<v Speaker 1>to be who you are if you stay here. After

0:38:25.080 --> 0:38:28.319
<v Speaker 1>nine months in Lancaster, the reasons for Sue to leave

0:38:28.560 --> 0:38:32.120
<v Speaker 1>began to outweigh her desire to stay. She stopped wearing

0:38:32.120 --> 0:38:36.799
<v Speaker 1>this sharry. She wasn't going back. I was recognizing that

0:38:36.880 --> 0:38:40.160
<v Speaker 1>I was no longer true to myself, and I that

0:38:40.360 --> 0:38:43.080
<v Speaker 1>I couldn't be true to myself if I stayed in there.

0:38:44.480 --> 0:38:47.359
<v Speaker 1>Mother Teresa asked her for a meeting in Harlem, one

0:38:47.480 --> 0:38:51.120
<v Speaker 1>last attempt to change Sue's mind. Joan drove her there

0:38:51.600 --> 0:38:53.600
<v Speaker 1>and the two of them walked into the convent together.

0:38:54.360 --> 0:38:57.719
<v Speaker 1>There was a woman who made sure nobody saw me,

0:38:58.920 --> 0:39:04.000
<v Speaker 1>snuck me into a parlor, and then when all the

0:39:04.040 --> 0:39:06.640
<v Speaker 1>sisters had gone to the chapel, she snucked me from

0:39:06.640 --> 0:39:10.440
<v Speaker 1>the parlor to where mother's room was. Mother had her

0:39:10.480 --> 0:39:15.480
<v Speaker 1>head down. I knelt down to get her blessing, and

0:39:15.560 --> 0:39:17.560
<v Speaker 1>she blessed me, and then I sat on the chair

0:39:17.760 --> 0:39:21.240
<v Speaker 1>and then she immediately was like, you need to come back.

0:39:21.320 --> 0:39:24.360
<v Speaker 1>This is where God's calling you, Mother Mary. Once you

0:39:24.480 --> 0:39:28.120
<v Speaker 1>hear Mother Teresa, she had all her little axioms, She

0:39:28.200 --> 0:39:32.040
<v Speaker 1>had all her little snippets that were exactly the same

0:39:32.080 --> 0:39:35.319
<v Speaker 1>every single time you went to the table. So I

0:39:35.360 --> 0:39:38.480
<v Speaker 1>felt like I was not being heard. I wanted to

0:39:38.480 --> 0:39:42.600
<v Speaker 1>be heard. And finally I said, Mother, I don't know

0:39:42.640 --> 0:39:44.319
<v Speaker 1>if I want to come back. I said, things would

0:39:44.320 --> 0:39:47.600
<v Speaker 1>have to really change for me. She said, you need

0:39:47.640 --> 0:39:52.000
<v Speaker 1>to come back. Sister Kiara is in Russia. She converted

0:39:52.040 --> 0:39:56.040
<v Speaker 1>this many people to Catholicism, and that just made me

0:39:56.120 --> 0:39:58.480
<v Speaker 1>like rear up. And I looked her right in the

0:39:58.520 --> 0:40:01.359
<v Speaker 1>eye and I said, yeah, us, and you have over

0:40:01.560 --> 0:40:07.600
<v Speaker 1>three thousand women religious dying in your community. At this point,

0:40:07.680 --> 0:40:11.000
<v Speaker 1>Sue was yelling John could hear it from the next room.

0:40:11.040 --> 0:40:15.600
<v Speaker 1>And then she kind of sat back, pulled up, And

0:40:15.640 --> 0:40:18.160
<v Speaker 1>then I really felt like I was being heard. But

0:40:18.239 --> 0:40:21.239
<v Speaker 1>by then it didn't matter. Nothing Mother Teresa could say

0:40:21.280 --> 0:40:32.600
<v Speaker 1>would change Sue's mind. She left. Not long after she

0:40:32.680 --> 0:40:35.719
<v Speaker 1>left the convent, she went on a spiritual retreat to

0:40:35.800 --> 0:40:38.520
<v Speaker 1>reflect and figure out what to do. I was doing

0:40:38.560 --> 0:40:43.800
<v Speaker 1>a three month retreat, silent retreat. I was in this tiny,

0:40:43.880 --> 0:40:48.920
<v Speaker 1>little like square foot cabin in this vast forest and

0:40:49.760 --> 0:40:54.640
<v Speaker 1>incredible beauty of nature and wood burning stoves. So all

0:40:54.680 --> 0:41:00.759
<v Speaker 1>the wood was stacked outside and it's winter, and I

0:41:00.880 --> 0:41:03.400
<v Speaker 1>just took a lot of books and all written by

0:41:03.440 --> 0:41:06.359
<v Speaker 1>priests and stuff, and I started reading this book. There

0:41:06.440 --> 0:41:09.600
<v Speaker 1>was a section that said there are I forget how

0:41:09.600 --> 0:41:12.279
<v Speaker 1>many ten, I think ten signs that you are in

0:41:12.320 --> 0:41:14.840
<v Speaker 1>a cult. And I'm reading this book and I'm just like,

0:41:14.960 --> 0:41:16.719
<v Speaker 1>oh my god, this is the Missionaries of Charity, this

0:41:16.880 --> 0:41:19.200
<v Speaker 1>mission and I felt like it was the first time

0:41:19.520 --> 0:41:23.319
<v Speaker 1>I was reading something that was like validating my experience.

0:41:27.800 --> 0:41:30.000
<v Speaker 1>And all of a sudden, I get to the end

0:41:30.000 --> 0:41:33.280
<v Speaker 1>of the book and this priest says, a perfect example

0:41:33.560 --> 0:41:38.799
<v Speaker 1>of a non cult is the Missionaries of Charity. I

0:41:38.960 --> 0:41:42.200
<v Speaker 1>literally get up off so fun. I opened the door.

0:41:42.280 --> 0:41:47.160
<v Speaker 1>It's snowing like crazy. I fling the book out across

0:41:47.239 --> 0:41:50.840
<v Speaker 1>the lawn. I end up taking all the wood and

0:41:51.000 --> 0:42:00.080
<v Speaker 1>pitching it. I was I was livid, like livid. M

0:42:01.080 --> 0:42:03.040
<v Speaker 1>I was like, this is ridiculous. So I go back

0:42:03.040 --> 0:42:04.600
<v Speaker 1>out in the snow looking for the book that I

0:42:04.600 --> 0:42:07.120
<v Speaker 1>threw out. I find it. I bring the book back

0:42:07.160 --> 0:42:09.200
<v Speaker 1>in and I sit down and proceed to write this

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<v Speaker 1>man a letter and basically say for you to have

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<v Speaker 1>made a statement like that, never having lived in that

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<v Speaker 1>order is not only dangerous, it is untruthful. Thanks so

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<v Speaker 1>much for listening, and stick with us because there's a

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<v Speaker 1>lot more in the coming weeks. This is the first

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<v Speaker 1>time that I have ever encountered any form of sexual

0:43:10.400 --> 0:43:15.880
<v Speaker 1>violation or abuse in the missionaries of charity. That doesn't

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<v Speaker 1>mean it doesn't exist. The Turning is written by Allen

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<v Speaker 1>lance Lesser and Me. Our producers are Allen lance Lesser

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<v Speaker 1>and Emily Foreman. Our editor is Rob Rosenthal. Andrea A

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<v Speaker 1>Suage is our digital producer. Fact checking by Andrea Lopez Crusado.

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<v Speaker 1>Special thanks to Amy Gains, Sarah oh Lender, Catherine Joyce,

0:43:37.040 --> 0:43:41.320
<v Speaker 1>Beth and Macaluso, Travis Dunlap, and consulting producer Mary Johnson.

0:43:41.719 --> 0:43:45.040
<v Speaker 1>Her memoir and Unquenchable Thirst provided inspiration for this series.

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<v Speaker 1>Our executive producers are Jessica Alfert and John Parratti from

0:43:49.840 --> 0:43:53.399
<v Speaker 1>Acco Punch and Katrina Norville from My Heart Radio. Our

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<v Speaker 1>theme music is by Matt Reid. For photos and more

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<v Speaker 1>details on the series, follow us on Instagram at Rococo Punch.

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<v Speaker 1>You can reach out via email to the turning at

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<v Speaker 1>Rocca punch dot com. I'm Erica Lands.