WEBVTT - Bun B Interview

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<v Speaker 1>The reality for real celebrity Join the Breakfast Morning. Everybody

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<v Speaker 1>is DJ Envy, Angela Yee, Scheloman, the Guy. We are

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<v Speaker 1>the Breakfast Club, special guests in the building, Friend to

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<v Speaker 1>the room, the legendary bun b and Professor Anthony pen

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<v Speaker 1>Thank you for having us. This seems like a natural

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<v Speaker 1>transition for the og Bunby there launching a Religion and

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<v Speaker 1>the Hip Hop Culture online course. Yeah, we actually teach

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<v Speaker 1>the course presently at Rice University UM, but this is

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<v Speaker 1>an opportunity to take the conversation that we have in

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<v Speaker 1>the classroom outside of the classroom, which was always the

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<v Speaker 1>intention that Doc and I had for this version of

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<v Speaker 1>the course. Doc has actually been teaching a version of

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<v Speaker 1>this for over twenty years, Okay, and I came into

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<v Speaker 1>the mix of about four years ago. Explain the course, Doc,

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<v Speaker 1>what it looks at the intersections between religion and hip hop.

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<v Speaker 1>We believe that there's lots of commonalities that we really

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<v Speaker 1>need to explore. That both of these cultural developments have

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<v Speaker 1>had huge impact over the course of human history, and

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<v Speaker 1>if we don't wrestle with them, we do ourselves a disservice.

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<v Speaker 1>So we look at the links between hip hop and Christianity,

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<v Speaker 1>the links between hip hop and Islam, and then we

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<v Speaker 1>look at the ways in which hip hop in certain

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<v Speaker 1>circles has actually replaced these religious traditions. Religious folks mad

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<v Speaker 1>thing that Islam ain't got nothna do it no hip hop.

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<v Speaker 1>My Christianity ain't gonna do it no hip hop. Meek

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<v Speaker 1>Mills ain't men. Well, if you take Black churches, for example,

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<v Speaker 1>there's always been a love hate relationship between Black churches

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<v Speaker 1>and musical production begins with the blues. They have a

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<v Speaker 1>hard time with gospel, so of course they're gonna have

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<v Speaker 1>a hard time with hip hop. But as soon as

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<v Speaker 1>jay Z says you're in the presence of a King,

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<v Speaker 1>scratched that you're in the presence of God, it's a

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<v Speaker 1>religious conversation that you gotta have. All When jay Z said,

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<v Speaker 1>Jesus can't save you life thoughts when the church ends again,

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<v Speaker 1>you got to have a conversation about that. Now, folks

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<v Speaker 1>and churches may not like that, but you gotta have

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<v Speaker 1>a conversation about it. So for me, this is long term.

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<v Speaker 1>I've spent a good number of years as a Christian

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<v Speaker 1>minister in the Methodist Church, but a hip hop fan

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<v Speaker 1>so trying to bring these two together in the context

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<v Speaker 1>of the pulpit was part of my life and it's

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<v Speaker 1>not always pleasant, but in part church folks and Muslims

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<v Speaker 1>have to recognize that their traditions have not always been

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<v Speaker 1>at the best. So rather than just pointing fingers, it's

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<v Speaker 1>time to have a conversation. So do you break down

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<v Speaker 1>rap lyrics? Like if I said that line, y'all would

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<v Speaker 1>break down what that means? Yeah, that's what we do.

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<v Speaker 1>That's that's that's where I come in at. You know

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<v Speaker 1>what I'm saying. And then I have my interpretation of

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<v Speaker 1>what different artists or different you know people mean by

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<v Speaker 1>when they say certain things. And then Doc has his

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<v Speaker 1>interpretation and we put it out for the class, and

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<v Speaker 1>we have different students that have different interpretations of these things.

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<v Speaker 1>Can you give us an example of like a song

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<v Speaker 1>or a lyric that you guys would breakdown the jay

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<v Speaker 1>Z line. I would love to hear that, like Jesus

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<v Speaker 1>can't save you life starts from the church. Well, I

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<v Speaker 1>mean that's basically his outlook on basically the neglect that

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<v Speaker 1>the church has had for a lot of people. You

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<v Speaker 1>know what I'm saying when we say the church. We

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<v Speaker 1>don't necessarily mean Christianity. We talk about the churches, you know,

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<v Speaker 1>idea and the concept of church, which a lot of

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<v Speaker 1>people have issues with in Mountain times, especially when we

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<v Speaker 1>look at the millennials. The millennials, they're not running away

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<v Speaker 1>from the church, you know, they're they're they're running to Christ.

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<v Speaker 1>And a lot of people now a moundern times don't

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<v Speaker 1>really believe that they need to go to a church

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<v Speaker 1>to get closer to Christ or God. Got you. That's

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<v Speaker 1>that's how I took the line that it was more

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<v Speaker 1>like a you don't have to be religious to be spiritual. Absolutely,

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<v Speaker 1>and that's definitely you know, topics of conversation that we

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<v Speaker 1>have during the basically the context of this course. So

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<v Speaker 1>you're like a gospel rap genius kind of. I mean, look,

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<v Speaker 1>the sole purpose of this course is not to sit

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<v Speaker 1>around and break down rap lyrics. It's a divine define

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<v Speaker 1>religion as a culture, to find hip hop as a culture,

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<v Speaker 1>show the similarities between the two, and show the times

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<v Speaker 1>where maybe they don't necessarily coaligned and coexist with each

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<v Speaker 1>other in the way that we would all like them too.

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<v Speaker 1>You got a degree or something like that. I don't

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<v Speaker 1>have one day of college. Y, wow, somebody gave you

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<v Speaker 1>like an honorary doctorate or something. No, no, they gave

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<v Speaker 1>me a day, but ain't give me a Well, I

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<v Speaker 1>don't know. I need to talk to rights about that.

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<v Speaker 1>We'll had that conversation. Why didn't something you wanted to

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<v Speaker 1>do that? Well, I've been teaching religion for twenty one years,

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<v Speaker 1>but I've been a fan of hip hop for much

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<v Speaker 1>longer than that, and so when I'm talking about God

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<v Speaker 1>and a cret So when I moved to Houston, had

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<v Speaker 1>only made sense to try to be in touch with

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<v Speaker 1>some of the artists that have influenced me over the years.

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<v Speaker 1>So I had one of my students, Andrea Matthews, reach

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<v Speaker 1>out to Bunn. We had a phone conversation. I asked

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<v Speaker 1>him to come in and lecture, and it benefited me.

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<v Speaker 1>I wanted to hear what he had to say, but

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<v Speaker 1>my students definitely needed to hear what he had to say.

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<v Speaker 1>We had a conversation in my office and it was

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<v Speaker 1>clear to us over a short period of time that

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<v Speaker 1>he needed to have a more sustained presence on campus.

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<v Speaker 1>So I asked if he'd be willing to co teach

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<v Speaker 1>the course For me, I thought that would be unique

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<v Speaker 1>that you'd have an academic who knows religion and there's

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<v Speaker 1>a hip hop plan partnered with an artist who also

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<v Speaker 1>knows religion, as a conversation that wasn't taking place anywhere else.

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<v Speaker 1>How do y'all feel about Kanye calling himself Jesus? I'm

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<v Speaker 1>sure that don't come up. Well, I mean that has

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<v Speaker 1>come up, and it contacts of class. I mean again,

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<v Speaker 1>it's just you know, this is not the first time

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<v Speaker 1>that people within hip hop have identified themselves with diddies.

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<v Speaker 1>You know, we talk about Hove, we talk about the

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<v Speaker 1>concept of two podcasts of black Jesus. You know, hey,

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<v Speaker 1>you know what, we may have to have that conversation now,

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<v Speaker 1>I'm calling confused with the similarity because a lot of

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<v Speaker 1>people would be upset with this. Course, a lot of

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<v Speaker 1>people feel that hip hop is not all positive. It

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<v Speaker 1>has nothing to do with the church. It has nothing

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<v Speaker 1>to do with Christianity or or God or anything. But

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<v Speaker 1>unless you're talking about a Lacreze, well no, not necessarily,

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<v Speaker 1>because I think what a lot of people identify as

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<v Speaker 1>hip hop culture is really just rap music. Rap music

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<v Speaker 1>is a part of hip hop, but it's not all

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<v Speaker 1>of what hip hop encompasses. It is not always what

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<v Speaker 1>hip hop was started. You know, what hip hop was

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<v Speaker 1>created to represent? What hip hop was created to do,

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<v Speaker 1>you know what I'm saying. But there are a lot

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<v Speaker 1>of great examples of great you know, words and lyrics

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<v Speaker 1>and me something, this is what, this is what I

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<v Speaker 1>want to hear now and then And here's the thing. See,

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<v Speaker 1>you think that you're thinking that because I'm talking about

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<v Speaker 1>a crazy subject matter, that it can't be spiritual. And

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<v Speaker 1>I understand that, you know, drawing that connotation, but you

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<v Speaker 1>have to understand. People are speaking to their struggles, you

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<v Speaker 1>know what I'm saying. People are speaking to the truths

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<v Speaker 1>and the life and the environment in which they live in.

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<v Speaker 1>And you have to really think about the fact that

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<v Speaker 1>I mean, you think if Jesus was here today, where

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<v Speaker 1>would Jesus be. Jesus would be trying to save these

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<v Speaker 1>people that we think Jesus would condemn. And when you

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<v Speaker 1>talk about that, you know a lot of people look

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<v Speaker 1>at the industry as it's the devil's land. You know,

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<v Speaker 1>it gives you a lot of money, it gives you fame,

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<v Speaker 1>it gives you all of the things you necessarily want,

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<v Speaker 1>but a lot of times you sell your soul. You're

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<v Speaker 1>talking about the fame and women, and but that's always

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<v Speaker 1>been an issue that the church has had with music

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<v Speaker 1>in general. It didn't start with hip hop, you know,

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<v Speaker 1>the churches had The church had issues with gospel music

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<v Speaker 1>in general, which is all about, you know, proclaiming your

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<v Speaker 1>faith and your love for Christ in a higher power.

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<v Speaker 1>The church couldn't accept that in its early days, so

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<v Speaker 1>of course they wouldn't necessarily accept hip hop, you know.

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<v Speaker 1>But we have to look at, you know, the questions

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<v Speaker 1>and the way of life that hip hop tackles. And

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<v Speaker 1>you know, hip hop is a culture that for me,

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<v Speaker 1>it helps me become a better person. It helps me

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<v Speaker 1>answer a lot of the heavy questions about life. Who

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<v Speaker 1>am I? Why am I here? It helps me to

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<v Speaker 1>struggle with the choices that I have to make in life.

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<v Speaker 1>So tell me what's the different between that and religion.

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<v Speaker 1>You also can't let churches off the hook, right. The

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<v Speaker 1>whole lot of ministers don't say it explicitly, but their

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<v Speaker 1>actions prove it. Pimpad ain't easy, right, They're doing the

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<v Speaker 1>same sort of thing. And if you think in terms

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<v Speaker 1>of new developments and church, it's the prosperity gospel. That's

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<v Speaker 1>all about getting yours right. So Crafflo Dollar, td Jakes,

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<v Speaker 1>Eddie Longs, you know, so that that similarity exists, we're

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<v Speaker 1>too quick to assume that what churches say about themselves

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<v Speaker 1>is accurate, right right, No, No, I agree. I think

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<v Speaker 1>I think church a lot of churches are big pimp game.

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<v Speaker 1>And then it feels like a lot of people do

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<v Speaker 1>it for the money, not necessarily for the reason that

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<v Speaker 1>they should be doing it. In the music industry the same.

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<v Speaker 1>But I just it's kind of like, you know, some

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<v Speaker 1>people don't drink this with this. It's kind of like

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<v Speaker 1>I don't have my hip hop with my church. It

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<v Speaker 1>seems too totally different reasons. I think that means it's

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<v Speaker 1>a problem with your Churchcuse I don't think it's a problem.

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<v Speaker 1>I don't think you have a problem with your hip hop.

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<v Speaker 1>But you said earlier about a lot of millennials stay

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<v Speaker 1>away from church. I feel the same way, like I

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<v Speaker 1>have a relationship with God, I pray, I read the Bible,

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<v Speaker 1>and because church is square, but church church feel like

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<v Speaker 1>a way like it feels like it's it's a business.

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<v Speaker 1>Well that's where we go to more and more churches.

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<v Speaker 1>No matter what church, every one too. It always feels

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<v Speaker 1>like a business is opposed to really getting closer to

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<v Speaker 1>God and trying to get yourself better and be a

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<v Speaker 1>better man and be a better father than be a

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<v Speaker 1>better husband and be a better person in your community.

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<v Speaker 1>It seems like it's always a business first, and that's

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<v Speaker 1>always my problem with most churches. Yeah, well that's the thing,

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<v Speaker 1>we know. You know, religion in church are two separate things,

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<v Speaker 1>you know what I'm saying. So, you know, going to

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<v Speaker 1>church is really just about the practices of being in

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<v Speaker 1>the church and being in that church flog. It really

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<v Speaker 1>doesn't Going to church doesn't mean you're getting any closer

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<v Speaker 1>to God, you know what I'm saying. In some instances,

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<v Speaker 1>it maybe you're following somebody that that's pulling you away, right,

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<v Speaker 1>you know what I'm saying. So you have to come

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<v Speaker 1>to terms with your own personal struggle, your own personal

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<v Speaker 1>choices as to who you want to be. And in

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<v Speaker 1>a lot of cases, hip hop make you helps you

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<v Speaker 1>to make these choices and helps you to make them

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<v Speaker 1>in a better way. Now, when we talk about this,

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<v Speaker 1>like I said, you know, people confuse rap songs with

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<v Speaker 1>hip hop culture, all right. That's rap music is a

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<v Speaker 1>very very small part of hip hop culture. It's just

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<v Speaker 1>the most dominant factor of it. It's the one that

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<v Speaker 1>we see all the time, absolutely, you know. But we

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<v Speaker 1>have to learn to navigate this language in the same

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<v Speaker 1>way that we have to learn to navigate the language

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<v Speaker 1>of religion and find our way to you know, better ourselves. Now,

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<v Speaker 1>do you guys touch on somebody like Mace who people

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<v Speaker 1>were up in arms when he was still rapping, but

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<v Speaker 1>he was being a passage and they were saying, they

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<v Speaker 1>were saying, there's a difference. He was saying, there's a

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<v Speaker 1>difference between him as an artist's completely separate as him

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<v Speaker 1>as a passa. Can you separate those two? Doctor? That's

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<v Speaker 1>a rough question. Yeah, that's a hard one. I mean,

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<v Speaker 1>we don't know. We don't talk about artists and that

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<v Speaker 1>like amazed like because that would be more about to

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<v Speaker 1>you know, really just personal. Yeah. Yeah's you know, we're

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<v Speaker 1>trying to get I was trying to get make up

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<v Speaker 1>here because I mean, you know, I think we all

0:10:16.920 --> 0:10:19.280
<v Speaker 1>were confused with Mace, you know, and what Mace did

0:10:19.360 --> 0:10:21.080
<v Speaker 1>was when he gave up hip hop and he gave

0:10:21.120 --> 0:10:23.280
<v Speaker 1>his life to God. I thought it was amazing, you know,

0:10:23.520 --> 0:10:25.320
<v Speaker 1>and I thought that if he speaks well, you thought

0:10:25.320 --> 0:10:27.160
<v Speaker 1>it was Sincere. I thought I thought it was Sincere.

0:10:27.200 --> 0:10:29.000
<v Speaker 1>I thought it would be great because Mace was somebody

0:10:29.040 --> 0:10:30.360
<v Speaker 1>that the kids looked up to. It if he could

0:10:30.360 --> 0:10:32.400
<v Speaker 1>preach the good word, that's always great. It's always great

0:10:32.440 --> 0:10:34.640
<v Speaker 1>on somebody from my community can do something good and

0:10:34.679 --> 0:10:36.559
<v Speaker 1>help somebody else, no matter what it, whether it's church,

0:10:36.800 --> 0:10:39.280
<v Speaker 1>build communities, whatever it is. And then when he came

0:10:39.320 --> 0:10:41.920
<v Speaker 1>back talking about ping ping shooting guns here like whoa

0:10:42.000 --> 0:10:44.360
<v Speaker 1>Like this isn't from pastor mids to murder mass. That's

0:10:44.360 --> 0:10:46.640
<v Speaker 1>where it gets confusing. Yeah, of course, I mean, and

0:10:46.720 --> 0:10:48.200
<v Speaker 1>that's a struggle that he's going to have to learn

0:10:48.280 --> 0:10:49.800
<v Speaker 1>to deal with, you know what I'm saying. And that's

0:10:49.840 --> 0:10:52.280
<v Speaker 1>his personal struggle. But I don't think it's reflective of

0:10:52.520 --> 0:10:55.959
<v Speaker 1>either hip hop or religion nowadays. I think that that

0:10:56.679 --> 0:11:00.160
<v Speaker 1>the pastor Mason Betha is an anomaly into itself and

0:11:00.280 --> 0:11:03.520
<v Speaker 1>life is a struggle, right, You're constantly moving between this

0:11:03.880 --> 0:11:06.439
<v Speaker 1>life is a struggle. The difficulty for me is why

0:11:06.480 --> 0:11:07.959
<v Speaker 1>do you have to give up hip hop to be

0:11:08.040 --> 0:11:10.240
<v Speaker 1>a part of the church. Right that if the church

0:11:10.400 --> 0:11:13.520
<v Speaker 1>is really about the business of making life whole right

0:11:13.640 --> 0:11:15.880
<v Speaker 1>kind of addressing the spiritual issues that you have. Then

0:11:15.920 --> 0:11:20.120
<v Speaker 1>you shouldn't have to give this up. Becomes you don't,

0:11:20.160 --> 0:11:22.679
<v Speaker 1>I don't believe it a reverend and talk about shooting

0:11:22.920 --> 0:11:25.199
<v Speaker 1>and selling. See, but you're making the assumption that that's

0:11:25.200 --> 0:11:28.360
<v Speaker 1>what hip hop culture is. No, you are, because you're

0:11:28.360 --> 0:11:30.719
<v Speaker 1>saying that you're saying that gun culture and hip hop

0:11:31.000 --> 0:11:33.319
<v Speaker 1>are synonymous and that you can't say paradom. No, I'm not.

0:11:33.400 --> 0:11:36.160
<v Speaker 1>I'm not saying that I'm saying in Macy's situation. Oh okay,

0:11:36.160 --> 0:11:39.160
<v Speaker 1>I'm Are you specific to me talk about shooting guns

0:11:39.320 --> 0:11:42.079
<v Speaker 1>and continue to talk about threesomes and continue to talk

0:11:42.080 --> 0:11:43.800
<v Speaker 1>about a lot of those things when you say you

0:11:43.880 --> 0:11:46.240
<v Speaker 1>gave it up, that's what confused me. But then church

0:11:46.320 --> 0:11:48.400
<v Speaker 1>are just doing it, not talking about it. Right, So

0:11:48.520 --> 0:11:51.840
<v Speaker 1>there are ways in which churches kill people. Right, if

0:11:51.880 --> 0:11:54.160
<v Speaker 1>you think about it, Black churches are composed of at

0:11:54.240 --> 0:11:57.160
<v Speaker 1>least seventy percent black women. But if you think in

0:11:57.320 --> 0:12:01.040
<v Speaker 1>terms of leadership opportunities, how black women are discussed within

0:12:01.160 --> 0:12:03.760
<v Speaker 1>context of churches, there's silence in a certain way. They're

0:12:03.840 --> 0:12:06.199
<v Speaker 1>killed and don't be gay or less being in a

0:12:06.280 --> 0:12:08.760
<v Speaker 1>black church. Right. The only way you can survive in

0:12:08.880 --> 0:12:12.640
<v Speaker 1>that is if you're a musician, or you sit and

0:12:12.800 --> 0:12:16.839
<v Speaker 1>you eat the disrespect. Right, So churches, churches are doing

0:12:16.960 --> 0:12:20.120
<v Speaker 1>something that is deeply harmful, but simply just pointing a

0:12:20.200 --> 0:12:22.840
<v Speaker 1>finger when it comes to vulgarity, because I think that's

0:12:22.880 --> 0:12:25.200
<v Speaker 1>the main thing with hip hop that would probably turn

0:12:25.240 --> 0:12:28.280
<v Speaker 1>off from religious folks. I call Jeezy past the young

0:12:28.320 --> 0:12:30.559
<v Speaker 1>because I feel like he'd be spitting ghetto gospel. But

0:12:31.280 --> 0:12:33.160
<v Speaker 1>I mean, I use vulgarity, but I think some people

0:12:33.240 --> 0:12:35.920
<v Speaker 1>just cuss too much for the sake of cousin. How

0:12:35.960 --> 0:12:38.000
<v Speaker 1>do you get religious folks to look past the vulgarity

0:12:38.000 --> 0:12:39.760
<v Speaker 1>to actually no, listen to what he's saying. It's a

0:12:39.840 --> 0:12:42.800
<v Speaker 1>message in it that could be used for spiritual purposes. Well,

0:12:42.840 --> 0:12:44.480
<v Speaker 1>I think we have to give a deeper understanding of

0:12:44.720 --> 0:12:46.199
<v Speaker 1>what hip hop culture is, and we have to do

0:12:46.280 --> 0:12:48.400
<v Speaker 1>a better job of explaining ourselves to the world and

0:12:48.480 --> 0:12:50.920
<v Speaker 1>our struggles to the world. And you know, if people

0:12:51.000 --> 0:12:52.679
<v Speaker 1>can't take the time to sit and dissect through it,

0:12:52.720 --> 0:12:55.000
<v Speaker 1>then maybe it's not just not for them. You know,

0:12:55.120 --> 0:12:57.840
<v Speaker 1>I'm not here to sell religious people on hip hop,

0:12:58.240 --> 0:13:00.480
<v Speaker 1>and I wouldn't buy into any religion and that somebody

0:13:00.600 --> 0:13:02.319
<v Speaker 1>was trying to sell me. You know, I just speak

0:13:02.360 --> 0:13:05.079
<v Speaker 1>to my personal struggle, and I make my choices, and

0:13:05.280 --> 0:13:08.040
<v Speaker 1>you know, what happens happens, and I'm I'm aware of

0:13:08.120 --> 0:13:10.199
<v Speaker 1>it and I'm ready to deal with it, you know.

0:13:10.360 --> 0:13:12.920
<v Speaker 1>But I'm not here to sell hip And what we

0:13:13.040 --> 0:13:15.800
<v Speaker 1>do in this class is not selling hip hop to religion,

0:13:15.840 --> 0:13:17.480
<v Speaker 1>you know what I'm saying, because I don't think we

0:13:17.480 --> 0:13:20.280
<v Speaker 1>should have to. I think there's I think we're brothers

0:13:20.320 --> 0:13:22.200
<v Speaker 1>in the struggle, you know. And if you look at

0:13:22.200 --> 0:13:25.600
<v Speaker 1>our Black communities, that's you know, it's it's really divided

0:13:25.640 --> 0:13:28.400
<v Speaker 1>between that hip hop culture and the religion. But we're

0:13:28.440 --> 0:13:30.480
<v Speaker 1>all growing growing up and we're all living in the

0:13:30.559 --> 0:13:32.959
<v Speaker 1>same conditions in the same community. So we have to

0:13:33.040 --> 0:13:35.760
<v Speaker 1>find similarities because when we go into these inner cities

0:13:35.800 --> 0:13:37.960
<v Speaker 1>of America, the only people that care about those people

0:13:38.000 --> 0:13:39.959
<v Speaker 1>are the hip hop people in the church. How many

0:13:40.000 --> 0:13:42.160
<v Speaker 1>times have you had to explain and like what you

0:13:42.200 --> 0:13:44.599
<v Speaker 1>said just now with envy, that hip hop culture is

0:13:44.679 --> 0:13:47.959
<v Speaker 1>not gun culture, it's not drug culture. I mean, because

0:13:48.360 --> 0:13:50.800
<v Speaker 1>the problem is is that the perception of hip hop

0:13:51.320 --> 0:13:53.640
<v Speaker 1>right is a lot more than what hip hop is

0:13:53.840 --> 0:13:56.640
<v Speaker 1>right so you know, everybody assumes that hip hop is

0:13:56.720 --> 0:13:59.320
<v Speaker 1>much worse than it actually is. Everybody believes that these

0:13:59.360 --> 0:14:01.920
<v Speaker 1>guys are bigger criminals and that we're bigger threats to

0:14:02.000 --> 0:14:04.360
<v Speaker 1>society than we really are. And the problem is that

0:14:04.480 --> 0:14:07.440
<v Speaker 1>we've we've sold that through rap music for a while,

0:14:07.559 --> 0:14:09.800
<v Speaker 1>you know, through these major labels. That's what they've done.

0:14:10.120 --> 0:14:13.040
<v Speaker 1>So the main music that's promoted and marketed as hip

0:14:13.120 --> 0:14:16.839
<v Speaker 1>hop culture is not what anybody would really want to

0:14:16.960 --> 0:14:19.480
<v Speaker 1>represent them, you know. You know, when we go to

0:14:19.560 --> 0:14:21.440
<v Speaker 1>the club on Saturday night and we dance in the club,

0:14:21.520 --> 0:14:23.440
<v Speaker 1>that's a good thing, there's nothing wrong with that, but

0:14:23.560 --> 0:14:26.040
<v Speaker 1>that's not who we are. That's really just a break

0:14:26.080 --> 0:14:27.760
<v Speaker 1>and a release to get away from who we have

0:14:27.880 --> 0:14:31.160
<v Speaker 1>to be usually five days a week from nine to five. Right,

0:14:31.200 --> 0:14:32.880
<v Speaker 1>So there's no reason for us to start trying to

0:14:33.880 --> 0:14:35.840
<v Speaker 1>throw rocks at the other side, because you know, we're

0:14:36.320 --> 0:14:38.360
<v Speaker 1>coupable for some things in hip hop, the same way

0:14:38.400 --> 0:14:40.800
<v Speaker 1>that religion is culpable for some things. But if we're

0:14:40.880 --> 0:14:42.640
<v Speaker 1>just going to sit across from each other and think

0:14:42.640 --> 0:14:44.840
<v Speaker 1>about the negative things, that we're not going to get anywhere,

0:14:45.040 --> 0:14:46.440
<v Speaker 1>you know, So we have to start looking at the

0:14:46.480 --> 0:14:48.960
<v Speaker 1>similarities and the different ways in which we can work

0:14:49.000 --> 0:14:51.360
<v Speaker 1>together to get to the same place, because I truly

0:14:51.360 --> 0:14:54.120
<v Speaker 1>believe hip hop culture and religion culture is trying to

0:14:54.200 --> 0:14:56.280
<v Speaker 1>do the same thing help people deal with life. Now,

0:14:56.360 --> 0:14:58.920
<v Speaker 1>you guys addressed marriage in this course because one thing

0:14:58.920 --> 0:15:01.600
<v Speaker 1>I've always admired about you. You have such a strong

0:15:01.720 --> 0:15:03.600
<v Speaker 1>union with your wife, and you've always been proud to

0:15:03.640 --> 0:15:05.480
<v Speaker 1>be married and brought your wife with you everywhere. It's

0:15:05.520 --> 0:15:08.040
<v Speaker 1>not something you try to hide, right, you know, so, um,

0:15:08.080 --> 0:15:10.640
<v Speaker 1>it's that's something that you guys addressed as well. Marriage. No,

0:15:10.720 --> 0:15:13.160
<v Speaker 1>I don't know you really talk. That hasn't been part

0:15:13.200 --> 0:15:15.480
<v Speaker 1>of the conversation. That's just stuff I'd be doing on

0:15:15.600 --> 0:15:20.120
<v Speaker 1>the side. Online course. How can people get involved with

0:15:20.160 --> 0:15:21.680
<v Speaker 1>the online course? How can they get in part of

0:15:21.720 --> 0:15:25.160
<v Speaker 1>it if they're not from Houston or you know, from Idaho. No, No,

0:15:25.440 --> 0:15:27.880
<v Speaker 1>that's the beautiful thing about this course. It's available free

0:15:28.000 --> 0:15:30.400
<v Speaker 1>online to anyone in the world. Basically, all you need

0:15:30.760 --> 0:15:33.240
<v Speaker 1>is an Internet connection and you know, a laptop or

0:15:33.240 --> 0:15:35.280
<v Speaker 1>an iPad is some kind of tablet, and you should

0:15:35.280 --> 0:15:36.960
<v Speaker 1>be able to take this course in full. It's going

0:15:37.000 --> 0:15:39.840
<v Speaker 1>to be available on March twenty fourth, twenty fourth excuse me.

0:15:40.040 --> 0:15:42.800
<v Speaker 1>So you go to www dot edX dot org you

0:15:42.880 --> 0:15:45.560
<v Speaker 1>look up religion and hip hop. The actual title of

0:15:45.600 --> 0:15:48.920
<v Speaker 1>the course is really one fifty seven X R E

0:15:49.120 --> 0:15:51.440
<v Speaker 1>l I one fifty seven X and you can take

0:15:51.480 --> 0:15:54.280
<v Speaker 1>it for free. Now there's a certificate, a certification that

0:15:54.360 --> 0:15:56.840
<v Speaker 1>you can get if you want for a small fee

0:15:57.080 --> 0:15:59.600
<v Speaker 1>to show that you actually did everything you needed to

0:15:59.640 --> 0:16:01.880
<v Speaker 1>do in the course. You completed the full six weeks

0:16:01.920 --> 0:16:04.720
<v Speaker 1>of work, and that's signed by Docking myself. And it's

0:16:04.760 --> 0:16:07.160
<v Speaker 1>something that it's not accredited yet, but hopefully as we

0:16:07.200 --> 0:16:08.760
<v Speaker 1>get further and further than this thing, it would be

0:16:08.800 --> 0:16:10.600
<v Speaker 1>something that you could actually be accredited for that. I

0:16:10.640 --> 0:16:11.880
<v Speaker 1>want to ask both of you, because you know, this

0:16:12.000 --> 0:16:14.400
<v Speaker 1>course is a lot is helping people grow. Do you

0:16:14.560 --> 0:16:16.920
<v Speaker 1>think you're allowed to grow in hip hop? I think

0:16:16.920 --> 0:16:20.040
<v Speaker 1>you're supposed to grow in you know. I think that's

0:16:20.080 --> 0:16:22.240
<v Speaker 1>the problem is that, you know, for one, the perception

0:16:22.560 --> 0:16:24.960
<v Speaker 1>within the cultures that as a young man's game, you know,

0:16:25.040 --> 0:16:27.600
<v Speaker 1>But I don't think anything could be further from the truth.

0:16:27.640 --> 0:16:30.320
<v Speaker 1>I've been listening to hip hop, you know, for you know,

0:16:30.480 --> 0:16:32.600
<v Speaker 1>for thirty five years now, y'all been listening to since

0:16:32.640 --> 0:16:36.080
<v Speaker 1>I was a kid, and I've been practitioning hip hop

0:16:36.160 --> 0:16:38.560
<v Speaker 1>over twenty years now. So the people that started with

0:16:38.640 --> 0:16:41.120
<v Speaker 1>me when I was eighteen was somewhere between sixteen and

0:16:41.200 --> 0:16:44.120
<v Speaker 1>twenty five. Well, those people now are somewhere between thirty

0:16:44.160 --> 0:16:46.200
<v Speaker 1>seven and forty five, you know what I'm saying. So

0:16:46.800 --> 0:16:49.000
<v Speaker 1>I want to make sure that I'm still relatable to

0:16:49.080 --> 0:16:51.080
<v Speaker 1>them in a real way. Like the way that they

0:16:51.200 --> 0:16:53.480
<v Speaker 1>choose to have fun in the confines of where they

0:16:53.560 --> 0:16:55.800
<v Speaker 1>construct their family is kind of the same way that

0:16:55.880 --> 0:16:57.320
<v Speaker 1>I do. Like I'm gonna go out and have a

0:16:57.360 --> 0:16:58.800
<v Speaker 1>good time and do what I want to do in

0:16:59.000 --> 0:17:03.000
<v Speaker 1>terms of having fun or whatever. But after I made

0:17:03.040 --> 0:17:05.400
<v Speaker 1>sure home is good, the wife is good, the kids

0:17:05.520 --> 0:17:07.240
<v Speaker 1>is good at the responsibilities that did that, and I

0:17:07.320 --> 0:17:08.800
<v Speaker 1>think a lot of people do that. You know, we're

0:17:08.840 --> 0:17:11.840
<v Speaker 1>not just because we're getting older doesn't mean we're getting old,

0:17:12.400 --> 0:17:15.600
<v Speaker 1>you know. And I'm trying to make that relatable. Absolutely,

0:17:15.720 --> 0:17:24.439
<v Speaker 1>I'm a fifty year old fan appreciate but growth as

0:17:24.480 --> 0:17:26.960
<v Speaker 1>part of the process. It seems to me it has

0:17:27.000 --> 0:17:29.920
<v Speaker 1>to happen. And that's part of the issue with churches

0:17:30.400 --> 0:17:33.119
<v Speaker 1>that they can say all of this, they can resist it,

0:17:33.280 --> 0:17:35.520
<v Speaker 1>try to act holier than thou. But the bottom line

0:17:35.640 --> 0:17:37.840
<v Speaker 1>is they change or they die. And if they're gonna

0:17:37.880 --> 0:17:40.440
<v Speaker 1>reach young people, they have to answer the questions young

0:17:40.520 --> 0:17:43.159
<v Speaker 1>people are asking in a language that makes sense to them,

0:17:43.320 --> 0:17:46.080
<v Speaker 1>and hip hop, it seems to me, is the way. Listen,

0:17:46.119 --> 0:17:48.080
<v Speaker 1>don't ask them just regular hip hop questions the bun

0:17:48.160 --> 0:17:51.159
<v Speaker 1>be because you know, here we go, you are the

0:17:51.240 --> 0:17:52.920
<v Speaker 1>og and it's been a lot of things going on,

0:17:53.080 --> 0:17:54.840
<v Speaker 1>you know, saying Diddy and Drake got into it, and

0:17:54.960 --> 0:17:58.680
<v Speaker 1>Jai Prince did his courtesy call, like have you made

0:17:58.680 --> 0:18:01.200
<v Speaker 1>any calls to try to send all that down? I

0:18:01.280 --> 0:18:03.159
<v Speaker 1>don't have to make no calls or whatever's going on

0:18:03.240 --> 0:18:05.760
<v Speaker 1>with that ain't gohing to do with me. I'm a

0:18:05.840 --> 0:18:08.040
<v Speaker 1>free agent. I'm not I'm down with rapple out for life,

0:18:08.080 --> 0:18:09.600
<v Speaker 1>but I'm not signing to rapp a lot. So it's

0:18:09.640 --> 0:18:11.760
<v Speaker 1>like Jay Prince's own man. He's a big boy. I'm

0:18:11.800 --> 0:18:14.200
<v Speaker 1>pretty sure he don't need my help with none of this.

0:18:14.520 --> 0:18:17.200
<v Speaker 1>But it couldn't It could get nasty, and before it

0:18:17.240 --> 0:18:19.520
<v Speaker 1>gets down that lane, you you might want to make

0:18:19.560 --> 0:18:23.080
<v Speaker 1>a courtesy call because remember how when Rajai only Clue

0:18:23.080 --> 0:18:25.320
<v Speaker 1>coun fix this, maybe only bumby could fix it. Non

0:18:25.400 --> 0:18:27.320
<v Speaker 1>I think other people need to make curtesy calls. I

0:18:27.400 --> 0:18:29.560
<v Speaker 1>don't need to make a courtesy call to anybody. These

0:18:29.600 --> 0:18:32.560
<v Speaker 1>are all grown men, and you know they've been down

0:18:32.640 --> 0:18:35.119
<v Speaker 1>this road before. I believe everybody involved in this situation

0:18:35.160 --> 0:18:37.240
<v Speaker 1>has been down this road before. So except for Drake,

0:18:38.160 --> 0:18:41.200
<v Speaker 1>well he's down this road now. So as nothing to

0:18:41.280 --> 0:18:43.000
<v Speaker 1>do with you. Yeah, I ain't got nothing to do

0:18:43.119 --> 0:18:45.520
<v Speaker 1>with me, so I but I honestly feel that, you know,

0:18:45.880 --> 0:18:48.240
<v Speaker 1>wiser minds will prevail. I don't expect this to get

0:18:48.840 --> 0:18:52.240
<v Speaker 1>physical or ugly anything. I think everybody involved in this

0:18:52.320 --> 0:18:53.960
<v Speaker 1>situation is going to do what they need to do

0:18:54.080 --> 0:18:56.720
<v Speaker 1>to rectify the situation, and life and music will go on.

0:18:57.920 --> 0:18:59.800
<v Speaker 1>Do you sit back sometimes like look at did the book?

0:19:00.040 --> 0:19:03.720
<v Speaker 1>This is why I'll be home. No, No, I'll be

0:19:03.800 --> 0:19:06.479
<v Speaker 1>home because I had grandkids. Now that you know, there

0:19:06.480 --> 0:19:08.160
<v Speaker 1>are a lot of days that I missed with my kids,

0:19:08.200 --> 0:19:10.520
<v Speaker 1>going out on a road making money during my career.

0:19:10.640 --> 0:19:12.480
<v Speaker 1>So these are the things that I'm trying to You know,

0:19:12.680 --> 0:19:14.800
<v Speaker 1>I can't necessarily make up for him, but I want

0:19:14.840 --> 0:19:16.879
<v Speaker 1>to make sure that I don't miss these moments. You know,

0:19:17.560 --> 0:19:20.520
<v Speaker 1>and uh, you know, three people and I'm a free agent.

0:19:20.560 --> 0:19:23.600
<v Speaker 1>So I'm I'm not I'm not involved in all of

0:19:23.640 --> 0:19:27.080
<v Speaker 1>that right now. A major, no independent all the way

0:19:27.440 --> 0:19:29.040
<v Speaker 1>I think. So I think that's the way for me

0:19:29.160 --> 0:19:33.520
<v Speaker 1>because it's the system. The system can't benefit me in

0:19:33.560 --> 0:19:35.800
<v Speaker 1>any way. Who can end are Bumby record batter when

0:19:35.880 --> 0:19:38.080
<v Speaker 1>he can, but you can use their money and I

0:19:38.160 --> 0:19:40.160
<v Speaker 1>say that it ain't got no money now. But Bump

0:19:40.200 --> 0:19:41.600
<v Speaker 1>put out a record that I love right a couple

0:19:41.680 --> 0:19:44.040
<v Speaker 1>months ago, Triller and I felt like if it was

0:19:44.080 --> 0:19:46.800
<v Speaker 1>on a major, it would have reached to where it

0:19:46.920 --> 0:19:48.920
<v Speaker 1>needed to reach. Well, obviously major is going to have

0:19:49.040 --> 0:19:51.440
<v Speaker 1>more resources than the independent, but that doesn't mean that

0:19:52.440 --> 0:19:54.840
<v Speaker 1>that's all defined by expectations like how far do I

0:19:54.880 --> 0:19:56.840
<v Speaker 1>expect this record to go? What do I expect this

0:19:56.920 --> 0:19:59.199
<v Speaker 1>record to do? As long as I have realistic expectations,

0:19:59.240 --> 0:20:01.120
<v Speaker 1>I'll be all right. And you got a fan base,

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<v Speaker 1>like if you were signed to a label, I'm sure

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<v Speaker 1>nine times out of ten I would click on a

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<v Speaker 1>link that you tweeted off from your personal sound class

0:20:07.840 --> 0:20:10.560
<v Speaker 1>and I would a blast from a record label email. Well,

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<v Speaker 1>at this point, I'm just I'm not really feeling like

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<v Speaker 1>I need to work for people. If anything, I'm willing

0:20:15.440 --> 0:20:18.560
<v Speaker 1>to work with people. Gotcha, gotch. Well there you have it,

0:20:19.119 --> 0:20:23.200
<v Speaker 1>bun b Professor Anthony Pin. Now tell them are getting

0:20:23.200 --> 0:20:25.040
<v Speaker 1>the website so they could all live going for this

0:20:25.119 --> 0:20:29.400
<v Speaker 1>online course. It's www dot ed X, dot org o RG.

0:20:29.800 --> 0:20:32.879
<v Speaker 1>Look up a religion in hip hop or specifically really

0:20:32.880 --> 0:20:36.720
<v Speaker 1>one fifty seven X shouldn't be hard to find. That's

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<v Speaker 1>the starting right. Do we gotta pay? Yeah? I said.

0:20:44.520 --> 0:20:45.960
<v Speaker 1>I thought to myself, I'm gonna take this course, and

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<v Speaker 1>I was like, hold it free. If you want a certificate,

0:20:47.840 --> 0:20:49.680
<v Speaker 1>there is a small fee, Yeah, to prove that you

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<v Speaker 1>completed the course. Not Could you just be telling me

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<v Speaker 1>it's the breakfast club? Is bun By Professor Anthony Pin