WEBVTT - Maziyar Ghiabi on Iran: the World's Most Fascinating Drug Policy

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<v Speaker 1>Hi, I'm Ethan Natalman, and this is Psychoactive, a production

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<v Speaker 1>of I Heart Radio and Protozoa Pictures. Psychoactive is the

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<v Speaker 1>show where we talk about all things drugs. But any

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<v Speaker 1>views expressed here do not represent those of I Heart Media,

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<v Speaker 1>Protozoa Pictures, or their executives and employees. Indeed, Heed, as

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<v Speaker 1>an inveterate contrarian, I can tell you they may not

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<v Speaker 1>even represent my own. And nothing contained in this show

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<v Speaker 1>should be used as medical advice or encouragement to use

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<v Speaker 1>any type of drugs. Hello, Psychoactive listeners. Today we're going

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<v Speaker 1>to talk about the drug problem and drug policies in

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<v Speaker 1>a particular country. Probably no other country in the world

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<v Speaker 1>has had such a fluid and counterintuitive history of rugs

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<v Speaker 1>as Iran. So my guest today is a professor Maziar Gabi.

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<v Speaker 1>We crossed paths a few months ago in Mexico City

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<v Speaker 1>at the conference of the Society of Alcohol and Droyg

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<v Speaker 1>Historians UH. He's a distinguished professor or lecturer at the

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<v Speaker 1>University of Exeter in the UK now where he heads

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<v Speaker 1>the Center of Persian and Iranian Studies. He wrote a

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<v Speaker 1>book about drugs and politics and Iran and it's a

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<v Speaker 1>fantastic description of what's happened, especially during the years since

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<v Speaker 1>Iran became the Islamic Republic with the revolution in nineteen

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<v Speaker 1>seventy nine. So Masira, thank you ever so much for

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<v Speaker 1>joining me on Psychoactive. Hi Don and hi to everyone.

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<v Speaker 1>It's a pleasure to be here. What I want to

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<v Speaker 1>say is I've been fascinated by Iran. Really, I think

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<v Speaker 1>early two thousand, Maziar and almost out of the blue,

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<v Speaker 1>the government in Iran and the Minister of Justice basically

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<v Speaker 1>issued a fatua. If I have these facts right, declare

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<v Speaker 1>that method on maintenance and needle exchange, We're okay under

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<v Speaker 1>Islamic law. And I just found that fast. I remember

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<v Speaker 1>I was at a conference at International Harmoniament conference, I

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<v Speaker 1>think it was in in Northern Ireland, Belfast in two

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<v Speaker 1>thousand five, and remember standing up as part of my

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<v Speaker 1>speech there and talking about the fact that that I

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<v Speaker 1>had told Iran it just issued a thought was saying

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<v Speaker 1>that all of this was okay, and that meanwhile, our own,

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<v Speaker 1>quote unquote I had told the United States would not

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<v Speaker 1>do something differently. So that's what initially caught my attention

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<v Speaker 1>on this thing. But at the same time, Iran has

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<v Speaker 1>been a country that's been highly repressive. It's had the

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<v Speaker 1>death penalty for drug offenses, It's had huge, you know,

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<v Speaker 1>battles with narco traffickers. So let me just start off

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<v Speaker 1>by asking you the question what got you interested in

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<v Speaker 1>looking in this drug issue in Iran. You know, I

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<v Speaker 1>was a student in my late twenties and I was

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<v Speaker 1>doing fieldwork in Iran for other purposes, and I noticed that,

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<v Speaker 1>you know, all around me and everyone I met basically,

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<v Speaker 1>and also lots of organizations on the ground were active

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<v Speaker 1>in the field of drug policy and drug treatment. And

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<v Speaker 1>I started looking for potential articles that could inform me

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<v Speaker 1>a bit more, and I saw nothing, basically, and so

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<v Speaker 1>I decided basically to take the case of drugs both

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<v Speaker 1>historically and in terms of you know, like real life

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<v Speaker 1>and life world. There's a case study and they spent

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<v Speaker 1>about seven eight years on the subject, and I'm still

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<v Speaker 1>working on it and collaborating on it. One thing that's

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<v Speaker 1>been striking about Iran is that, really, since the end

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<v Speaker 1>of the war with Iraq in the late eighties, the

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<v Speaker 1>drug issue seems to have been the number one issue

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<v Speaker 1>in public opinion, at least in terms of social issues,

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<v Speaker 1>um almost continuously for decades. I mean, tell me if

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<v Speaker 1>that's accurate. First of all, but I can also see

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<v Speaker 1>why this is such a fascinating issue, why I must

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<v Speaker 1>have been curious that there was so little writing about

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<v Speaker 1>it give and how important it's been in Iranian politics

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<v Speaker 1>and culture. Absolutely, of course during the eighties. You know,

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<v Speaker 1>Iran had been through so much in just less than

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<v Speaker 1>a decade. Basically, we had the revolution in nineteen seventy nine,

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<v Speaker 1>with all that a revolution means, you know, it's not

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<v Speaker 1>simply an event, it's just a dramatic, profound change in

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<v Speaker 1>people's life and in the way people imagine the futures

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<v Speaker 1>as well. In the war, you know, a brutal war basically,

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<v Speaker 1>you know, one of the war that was fought basically

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<v Speaker 1>in the same way that First World War and Second

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<v Speaker 1>World War we fought, so you know, trenches and you

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<v Speaker 1>know this kind of stuff. But at the same time,

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<v Speaker 1>I should actually sort I mentioned that while all of

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<v Speaker 1>this was happening, the drug issue and was still at

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<v Speaker 1>the very sort of core of political issues and political

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<v Speaker 1>concerns for their and in government right after the revolution.

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<v Speaker 1>I mean, I just can't recall a statement by the

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<v Speaker 1>late Ayatollahomany, you know, the leader of the revolution and

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<v Speaker 1>the supreme leader of Iran in the eighties, that he

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<v Speaker 1>said that we have to fight the war on two fronts.

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<v Speaker 1>The first front we all know about it, it's the

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<v Speaker 1>war against Iraq an Iraqi aggression. But the second front,

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<v Speaker 1>which was not at all less important, was the war

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<v Speaker 1>against dragon addiction. So this is just to give you

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<v Speaker 1>a sense of how entrenched it was with the political

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<v Speaker 1>history of revolution in Iran and also the way basically

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<v Speaker 1>it made me understand that it was a topic that

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<v Speaker 1>had deep roots in the post revolutionary history of Iran

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<v Speaker 1>and so it really needed to be discussed with all

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<v Speaker 1>your attention. Now, if we bring it down to the

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<v Speaker 1>drug issue, one of the things that Iran has in

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<v Speaker 1>common with other countries, especially in Asia, is opium has

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<v Speaker 1>been part of its history for thousands of years. And

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<v Speaker 1>if you jump to the present right now, um my understanding.

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<v Speaker 1>We all of times think about the US is having

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<v Speaker 1>one of the biggest opia problems in the world, but

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<v Speaker 1>if you look per capita, Iran and Pakistan and Afghanistan

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<v Speaker 1>are probably the three countries with the highest per capita

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<v Speaker 1>opium use and addiction rates by my opius, I say,

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<v Speaker 1>opium and heroin and other you know opiates um in

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<v Speaker 1>the world. So MASI are Now I've sort of provided

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<v Speaker 1>this broader context. I mean, what more can you tell

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<v Speaker 1>us then about sort of the Iran special relationship with

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<v Speaker 1>opium going back historically, you know, opium has had a

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<v Speaker 1>very important historical role in both Iran's economy and in

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<v Speaker 1>Iranian social sort of traditions and social life. From the

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<v Speaker 1>late nineteenth century, the Iranian economy and I can culture

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<v Speaker 1>shifts towards the cultivation of the poppy. That was connected

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<v Speaker 1>also to the sort of increased demands for copy related products,

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<v Speaker 1>particularly opium, across the world. And that shifting agricultural production

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<v Speaker 1>has profound effects on on the way Iranian if you

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<v Speaker 1>want to shift to capitalism happens, you know, with capital accommodation,

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<v Speaker 1>with new cash crops, you know, instead of uh, you know,

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<v Speaker 1>food crops. For a country which up to you know,

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<v Speaker 1>a century ago, it was mostly agricultural and producing food

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<v Speaker 1>for his own consumption, that was a massive, massive change

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<v Speaker 1>which had its own effects of course on the rising

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<v Speaker 1>opium consumption on the vast scale that you know, we

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<v Speaker 1>witness of course from the early twentieth century with people

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<v Speaker 1>oftimes failed to realize is that opium is integrated into

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<v Speaker 1>many societies in some respects, almost like alcohol. I mean,

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<v Speaker 1>you have the United States in the late nineteenth century

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<v Speaker 1>far more people using um opius in various forms than

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<v Speaker 1>is the case today. It's in you know, loud and

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<v Speaker 1>m liquid. Opius has used as you know, this is

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<v Speaker 1>the day before they had aspirin or penicillan, so when

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<v Speaker 1>they had bad sanitation. So opium is really sort of

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<v Speaker 1>a universal pain reliever throughout much of the world. Now,

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<v Speaker 1>what you see happening in I think Southwest Asia and

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<v Speaker 1>but also in Southeast Asia is that it's also very

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<v Speaker 1>commonly used, not just among lower class but among upper class.

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<v Speaker 1>It's seen as not just being something that's a soporific,

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<v Speaker 1>but sometimes they can be a stimulant um. You know,

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<v Speaker 1>it's not just you know, sort of opium dens but

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<v Speaker 1>high end almost like cocktail lounge versions of these things.

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<v Speaker 1>And you see this in China, you see it in

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<v Speaker 1>parts of India, obviously, Pakistan, Afghanistan, Iran. You see it

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<v Speaker 1>among the Chinese minorities in Southeast Asia, but in the

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<v Speaker 1>Iran do you think it goes even deeper than it

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<v Speaker 1>does in the neighboring countries of like sat Pakistan and

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<v Speaker 1>Afghanistan and elsewhere. This is really interesting question. Um. Perhaps

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<v Speaker 1>in the run um opium culture really sort of became

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<v Speaker 1>a social practice that characterized really sort of the higher

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<v Speaker 1>lead as well as the middle class and the lower class,

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<v Speaker 1>but of course in different forms and different qualities of

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<v Speaker 1>products being consumed. And this is particularly true when we

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<v Speaker 1>speak about the sort of pre revolutionary period, I mean

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<v Speaker 1>certain parts of around uh, the whole social life really

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<v Speaker 1>turned around meeting, drinking tea, smoking opition. And this was

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<v Speaker 1>mostly done in private settings at home of well of people,

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<v Speaker 1>which had you know, specific quarters and rooms where open

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<v Speaker 1>was consumed smoked mostly through a specific type of pipe

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<v Speaker 1>which in i run is called four. It's a valiation

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<v Speaker 1>of a Chinese pipe. It's very peculiar to Iran and

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<v Speaker 1>and also quite interesting and esthetically I would say pleasing

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<v Speaker 1>when you when you look at it, I mean you

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<v Speaker 1>know it's a pipe and the head of which is

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<v Speaker 1>in the shape of a poppy. Uh and uh. And

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<v Speaker 1>and of course that many of course valiations and precious

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<v Speaker 1>ones of course have inscribed poetic versus and poetical lines,

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<v Speaker 1>which shows you how deeply ingrained opium consumption, particularly opum smoking,

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<v Speaker 1>had become by the turn of the twentieth century. It

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<v Speaker 1>is true that opium has always more or less been

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<v Speaker 1>part of social life in Iran and also the practice

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<v Speaker 1>of self care and medical care in premodern times, but

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<v Speaker 1>prior to the twentieth century it was mostly eaten in

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<v Speaker 1>the forms of pills actually, you know, and Iran still now.

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<v Speaker 1>When someone is really uh, sort of a local and speaks,

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<v Speaker 1>you know, with ease in public, people can always make

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<v Speaker 1>a comment say, oh, he's a talio key, which in

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<v Speaker 1>person means he's an opium music, because you know, maintaining

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<v Speaker 1>calm and lucidity of thought while being in front of

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<v Speaker 1>the public is not easy. I mean, we may say

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<v Speaker 1>that the equivalent of this is, you know, some people

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<v Speaker 1>use so called smart drugs, you know, pharmaceutical products that

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<v Speaker 1>help them to maintain concentration and think faster when they

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<v Speaker 1>need to deliver speeching in public. I mean, you know,

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<v Speaker 1>prior to the revolution, I mean, there was widespread acceptance

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<v Speaker 1>even even in quarters of government, regarding opium use. Of course,

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<v Speaker 1>this is shifting and has shifted. I mean over the

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<v Speaker 1>course of the twentieth century, uh, you know, mostly by

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<v Speaker 1>adopting westernized ideas of consumption and entertainment. You know, so

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<v Speaker 1>alcohol has become a less sort of stigmatized so do product,

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<v Speaker 1>whereas drugs such as opium among the younger generation is

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<v Speaker 1>seen as something that really belongs to another era and

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<v Speaker 1>it's more stigmatized. I would say, So it is much

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<v Speaker 1>more you sort of common to see someone drinking nowadays,

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<v Speaker 1>in especially in the in the larger urban centers than

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<v Speaker 1>smoking opium among you know, new generations of it. Well,

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<v Speaker 1>let me askee this because visu, the alcohol, I mean,

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<v Speaker 1>alcohol is traditionally Haram. It's prohibited in Islamic culture. And

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<v Speaker 1>you say, unlike say East Asia, where societies have alcohol

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<v Speaker 1>and they have opium, in Iran you have a place

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<v Speaker 1>where opium and I guess cannabis for that matter, are

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<v Speaker 1>not Haran. They're not you know, technically forbidden under Islamic law.

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<v Speaker 1>But alcohol is. And is there something about the prohibition

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<v Speaker 1>on alcohol that actually gives opium a more a sort

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<v Speaker 1>of added special value. And it's in Islamic society and

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<v Speaker 1>an Iranian society. The fact is that really what happens

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<v Speaker 1>after nineteen seventy nine, with the revolution, is that Romany

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<v Speaker 1>declares opium to be around, and that was embraced more

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<v Speaker 1>or less by the rest of the clergy. It is

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<v Speaker 1>interesting because with the Islamization, you know, if you want

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<v Speaker 1>of governance and government, the distinction between religion and sort

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<v Speaker 1>of public law is blurred, and therefore what is forbidden

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<v Speaker 1>in you know, in the legal order of the country.

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<v Speaker 1>In that case, like all drugs, including opium, cocaine and whatever,

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<v Speaker 1>they all become forbidden also for religion. So actually the

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<v Speaker 1>country of what we would normally think that religion sort

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<v Speaker 1>of imposes, you know, it's decreased upon public life. It's

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<v Speaker 1>it's the adoption of you know, the international sort of

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<v Speaker 1>anti narcotic discourse that makes religious leaders to to ban

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<v Speaker 1>religious to cree I mean by by by basically declaring

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<v Speaker 1>a fatwa religious decree and and calling opium and other

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<v Speaker 1>substances as around. So nowadays most of the clergy would

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<v Speaker 1>have no doubt in saying that in Islam all narcotic

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<v Speaker 1>substances and all illicit drugs are also around. But what

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<v Speaker 1>you said is interesting because prior to this sort of

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<v Speaker 1>moment of embraced by very religious leaders of of of

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<v Speaker 1>sort of drug prohibition opium and cannabis, but mostly opium

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<v Speaker 1>was seen as less problematic, more indigenous than alcoholic beverages.

0:14:41.400 --> 0:14:44.280
<v Speaker 1>So and that of course has had an effect on

0:14:44.360 --> 0:14:48.400
<v Speaker 1>how people generally and the general population perceived the substance.

0:14:48.720 --> 0:14:52.120
<v Speaker 1>But it is also it is itself also sort of

0:14:52.120 --> 0:14:57.040
<v Speaker 1>showing that these substances were widespread, whereas alcohol in general,

0:14:57.680 --> 0:15:01.400
<v Speaker 1>fire the mid twenty cent tree was not really readily

0:15:01.440 --> 0:15:04.320
<v Speaker 1>available across the country. So it may have been available

0:15:04.400 --> 0:15:09.320
<v Speaker 1>in major cities, but you know, most people wouldn't drink.

0:15:09.720 --> 0:15:11.560
<v Speaker 1>There is a sort of a tradition of kind of

0:15:11.560 --> 0:15:15.080
<v Speaker 1>homebrew of beer or other sorts of things throughout the

0:15:15.720 --> 0:15:19.160
<v Speaker 1>throughout Iran in rural areas. Of course, yeah, that these

0:15:19.200 --> 0:15:23.040
<v Speaker 1>traditions mostly connected also to minorities. So you know, Armenian

0:15:23.120 --> 0:15:26.720
<v Speaker 1>and Jewish minorities in Iran, which were you know, rather

0:15:26.840 --> 0:15:30.640
<v Speaker 1>large groups up to the twentieth century had the right,

0:15:30.800 --> 0:15:34.240
<v Speaker 1>the legal right to brew and particular to produce wine.

0:15:34.440 --> 0:15:37.760
<v Speaker 1>But also some Iranian producers. But I would say that

0:15:37.800 --> 0:15:41.800
<v Speaker 1>it was less common for rural communities to drink the time,

0:15:41.920 --> 0:15:46.040
<v Speaker 1>and drinking was mostly I wouldn't say exclusively but mostly

0:15:46.800 --> 0:15:51.800
<v Speaker 1>a practice carried out by by you know, sort of

0:15:51.960 --> 0:15:57.320
<v Speaker 1>upper classes m h. Whereas open was classless. You know.

0:15:57.720 --> 0:16:01.760
<v Speaker 1>Now there is a fascinating phase ease in Iranian drug

0:16:01.800 --> 0:16:04.600
<v Speaker 1>policy in the seventies which I want to raise in

0:16:04.640 --> 0:16:06.760
<v Speaker 1>part because I was in part shocked that I did

0:16:06.760 --> 0:16:09.480
<v Speaker 1>not know about it. I've talked in past episodes, as

0:16:09.640 --> 0:16:13.160
<v Speaker 1>in Psychoactive, about what happens in the first half of

0:16:13.200 --> 0:16:17.600
<v Speaker 1>the twentieth century when the global drug prohibition regime is

0:16:17.640 --> 0:16:20.640
<v Speaker 1>emerging in you know, with the US playing a powerful

0:16:20.720 --> 0:16:24.000
<v Speaker 1>proselytizing role, but other government's active as well, and they're

0:16:24.120 --> 0:16:26.760
<v Speaker 1>and it's focused really on opium and opium control of

0:16:26.800 --> 0:16:30.080
<v Speaker 1>conventions in the first nineteen o nine opium control of

0:16:30.120 --> 0:16:33.680
<v Speaker 1>conventions and the subsequent conventions. And as a result, what

0:16:33.840 --> 0:16:37.480
<v Speaker 1>happens both in Southwest Asia and Southeast Asia is that

0:16:37.560 --> 0:16:41.440
<v Speaker 1>opium control systems are set up, registration systems where people,

0:16:41.480 --> 0:16:45.040
<v Speaker 1>generally the elderly in Southeast Asia is oftentimes the Chinese

0:16:45.040 --> 0:16:48.920
<v Speaker 1>minorities can basically register, not unlike registering for say, a

0:16:48.960 --> 0:16:52.480
<v Speaker 1>method on program, and then get their opium in clinics

0:16:52.680 --> 0:16:56.160
<v Speaker 1>or pharmacies. And the system is tax and it becomes

0:16:56.160 --> 0:16:59.560
<v Speaker 1>a fairly orderly way of dealing with opium, and a

0:16:59.600 --> 0:17:03.560
<v Speaker 1>somewhat more regulated way in both Southwest Asia and Southeast Asia.

0:17:03.760 --> 0:17:06.639
<v Speaker 1>But then the kind of you know, prohibitionist mentality in

0:17:06.680 --> 0:17:09.800
<v Speaker 1>the US results in that thing being shut down. Now,

0:17:09.920 --> 0:17:13.280
<v Speaker 1>what happens in the middle of the twentieth century, um

0:17:13.440 --> 0:17:17.520
<v Speaker 1>is that most of these opium monopoly opium control systems

0:17:17.840 --> 0:17:20.800
<v Speaker 1>get shut down under pressure from the US, from the

0:17:20.880 --> 0:17:23.399
<v Speaker 1>League of Nations, from the United Nations. So that you

0:17:23.440 --> 0:17:27.120
<v Speaker 1>get to the nineteen fifties and sixties, and basically there

0:17:27.119 --> 0:17:30.960
<v Speaker 1>are essentially, as far as I know, no such opium

0:17:31.000 --> 0:17:35.600
<v Speaker 1>maintenance systems in existence. And then out of the blue,

0:17:35.800 --> 0:17:40.120
<v Speaker 1>at least from where I'm looking, the Shah in nineteen

0:17:40.200 --> 0:17:46.359
<v Speaker 1>sixty nine or seventy decides to reinitiate this program. And

0:17:46.400 --> 0:17:49.240
<v Speaker 1>so by the middle late seventies you now have Iran,

0:17:49.320 --> 0:17:52.400
<v Speaker 1>as I think, the only country in the world within

0:17:52.560 --> 0:17:55.440
<v Speaker 1>opium maintenance regular story system like the ones that existed

0:17:55.440 --> 0:17:59.680
<v Speaker 1>earlier in the century two thou people registered. So I mean,

0:17:59.760 --> 0:18:02.160
<v Speaker 1>I it's reading about this in your book, mus I mean,

0:18:02.320 --> 0:18:04.879
<v Speaker 1>how does this happen? Why does this happen? Why does

0:18:04.920 --> 0:18:07.960
<v Speaker 1>the Shah who is so keen for close relationships with

0:18:08.040 --> 0:18:10.800
<v Speaker 1>the you know, the US and so keen on modernization.

0:18:11.280 --> 0:18:14.280
<v Speaker 1>How did and why does that happen at that time? Yeah,

0:18:14.480 --> 0:18:18.320
<v Speaker 1>that's the question I have asked myself as well. And

0:18:18.400 --> 0:18:21.240
<v Speaker 1>I mean the response I come up with, I hope

0:18:21.400 --> 0:18:25.320
<v Speaker 1>is exhaustive, is that it was a sort of combination

0:18:26.160 --> 0:18:30.400
<v Speaker 1>of events and of situations. Basically, you know, first of all,

0:18:30.760 --> 0:18:33.920
<v Speaker 1>something that comes as a surprise, often he's not a

0:18:33.960 --> 0:18:37.000
<v Speaker 1>surprise because when we look back at the history of

0:18:37.080 --> 0:18:40.520
<v Speaker 1>drug policy in Iran and the approach that sort of

0:18:40.560 --> 0:18:46.919
<v Speaker 1>successive Iranian governments had during the twentieth century visa the opium,

0:18:46.960 --> 0:18:51.040
<v Speaker 1>I noticed at least that there were examples of an

0:18:51.080 --> 0:18:56.560
<v Speaker 1>interest in maintenance policies on opium already early in the

0:18:56.600 --> 0:19:00.239
<v Speaker 1>twentieth century. This was right after the first convention of

0:19:00.280 --> 0:19:04.520
<v Speaker 1>open control in nineteen o nine. In nineteen twelve, but

0:19:04.600 --> 0:19:08.280
<v Speaker 1>of course I ran you know, from then onwards starts

0:19:08.320 --> 0:19:13.440
<v Speaker 1>to basically restrict the sort of approachated test towards opium.

0:19:13.680 --> 0:19:20.760
<v Speaker 1>By nineteen sixty nine, after fourteen years of restrict militarized

0:19:21.320 --> 0:19:26.280
<v Speaker 1>eradication of the poppy and opium economy in Iran, they

0:19:26.320 --> 0:19:29.119
<v Speaker 1>shall decides as you said, to introduce this sort of

0:19:29.200 --> 0:19:35.120
<v Speaker 1>regulated market and medicalized program of open distribution. This happens

0:19:35.200 --> 0:19:39.440
<v Speaker 1>basically because while I RUN had prohibited opening production and

0:19:39.480 --> 0:19:45.480
<v Speaker 1>public cultivation from nineteen fifty five onwards, Afghanistan and Turkey

0:19:45.920 --> 0:19:50.320
<v Speaker 1>kept producing large amounts of opium and opium, much of

0:19:50.320 --> 0:19:55.240
<v Speaker 1>it you know, enter the Run illegally, and Iran having had,

0:19:55.359 --> 0:20:01.840
<v Speaker 1>you know, throughout twentieth century a large population of opium

0:20:01.880 --> 0:20:05.040
<v Speaker 1>and herron uses, and particularly from nineties and fifty seven

0:20:05.800 --> 0:20:08.520
<v Speaker 1>herron appeared in I RUN, so quite early on actually

0:20:08.560 --> 0:20:12.919
<v Speaker 1>in terms of herring culture, the shah and and the

0:20:13.160 --> 0:20:18.080
<v Speaker 1>entourage of course of the shah Uh, in order to

0:20:18.119 --> 0:20:22.760
<v Speaker 1>put pressure on American allies, but mostly and And and

0:20:22.800 --> 0:20:26.639
<v Speaker 1>the United States in particular, decided to go back to

0:20:26.720 --> 0:20:32.320
<v Speaker 1>a regulated, medicalized program, which basically would cut the link

0:20:32.760 --> 0:20:38.640
<v Speaker 1>between Afghan opium and opiate producers and Iranian criminal organizations

0:20:38.680 --> 0:20:43.880
<v Speaker 1>distributing illicit opium inside Iran, and the state would basically

0:20:43.880 --> 0:20:49.439
<v Speaker 1>took over the opium economy. And what is interesting is

0:20:49.480 --> 0:20:52.479
<v Speaker 1>that so we would expect that with the regulated market

0:20:52.600 --> 0:20:56.919
<v Speaker 1>for the opium, you know, supervised by medical professionals, the

0:20:56.960 --> 0:21:01.360
<v Speaker 1>approach towards drug offenses might be milder, you know, more lenient,

0:21:01.920 --> 0:21:05.120
<v Speaker 1>but what happens is quite the country. We have a regulated,

0:21:05.480 --> 0:21:09.199
<v Speaker 1>you know, state monopoly of opium, and the state actually

0:21:09.240 --> 0:21:13.560
<v Speaker 1>applies the death penalty against drug traffickers. What is the

0:21:13.680 --> 0:21:16.320
<v Speaker 1>rational behind this, I mean, in the rational in my view,

0:21:16.440 --> 0:21:19.320
<v Speaker 1>is that really the path of the state, and the

0:21:19.400 --> 0:21:25.080
<v Speaker 1>Shah wanted to make sure that since now opium is

0:21:25.160 --> 0:21:29.480
<v Speaker 1>in the interests of the state, it's you know, it's

0:21:29.560 --> 0:21:33.600
<v Speaker 1>part of the state economy. They have no competitors and

0:21:34.800 --> 0:21:40.560
<v Speaker 1>elicit criminal organizations basically do not increased prices in order

0:21:40.600 --> 0:21:46.199
<v Speaker 1>to compete with the legal economy of opium. And as

0:21:46.240 --> 0:21:49.360
<v Speaker 1>I understand it, the market was sort of half older

0:21:49.400 --> 0:21:52.520
<v Speaker 1>people over the age of sixty who had sort of

0:21:52.560 --> 0:21:56.080
<v Speaker 1>more liberal access to the opium, and then a whole

0:21:56.320 --> 0:21:58.200
<v Speaker 1>the other half of the where people were younger who

0:21:58.200 --> 0:22:00.720
<v Speaker 1>could get it, you know, basically recommend it by a doctor,

0:22:00.800 --> 0:22:03.520
<v Speaker 1>not unlike the way that medical marijuana has been recommended

0:22:03.560 --> 0:22:05.360
<v Speaker 1>by doctors in the US, where it could be used

0:22:05.359 --> 0:22:08.400
<v Speaker 1>for pain or even for I guess, treating addiction. I mean,

0:22:08.400 --> 0:22:09.840
<v Speaker 1>do I have that right from what I read in

0:22:09.880 --> 0:22:14.560
<v Speaker 1>your book exactly exactly, so you know, over sixty people

0:22:14.920 --> 0:22:19.199
<v Speaker 1>could just go and and get their basically ratio of

0:22:19.280 --> 0:22:25.080
<v Speaker 1>opium easily from a pharmacy, and people under sixty needed

0:22:25.359 --> 0:22:28.280
<v Speaker 1>you know, a GP, a doctor, a physician to prescribe

0:22:28.560 --> 0:22:31.560
<v Speaker 1>you know them opium, and and the reasons for prescription

0:22:31.600 --> 0:22:33.800
<v Speaker 1>were the most different. I mean, you know, it could

0:22:33.800 --> 0:22:37.760
<v Speaker 1>be from you know, I have a chronic dependence to opium,

0:22:37.840 --> 0:22:42.240
<v Speaker 1>so I need opium and that was sufficient. Or I

0:22:42.320 --> 0:22:45.320
<v Speaker 1>have back pain, I have a headache, I have you know,

0:22:45.520 --> 0:22:48.760
<v Speaker 1>stomach problems. And there was really a long list of

0:22:49.400 --> 0:22:53.920
<v Speaker 1>potential reasons for which you could be prescribed opium. Mm hmm.

0:22:54.720 --> 0:22:57.159
<v Speaker 1>So why is he run the only country in the

0:22:57.200 --> 0:23:00.000
<v Speaker 1>world to do this? I mean, other countries have powerful

0:23:00.040 --> 0:23:02.840
<v Speaker 1>traditions that you know, going back hundreds of not thousands

0:23:02.880 --> 0:23:05.919
<v Speaker 1>of years of opium use in Southwest Asia, Southern Asia,

0:23:05.920 --> 0:23:09.640
<v Speaker 1>and Southeast Asia, but none of them do it. I mean,

0:23:09.640 --> 0:23:11.480
<v Speaker 1>to the extent that you've looked at other countries in

0:23:11.520 --> 0:23:15.200
<v Speaker 1>the world, you have any idea why Iran was alone

0:23:15.440 --> 0:23:19.320
<v Speaker 1>in doing this in the seventies. It's really a good question.

0:23:19.400 --> 0:23:21.800
<v Speaker 1>I mean, it's often easier to say why someone does

0:23:21.880 --> 0:23:27.480
<v Speaker 1>something rather than why they don't do it. But I guess,

0:23:27.720 --> 0:23:31.000
<v Speaker 1>I guess, you know, the sort of growing sort of

0:23:31.040 --> 0:23:34.880
<v Speaker 1>assertiveness of past of Iran in the seventies is surely

0:23:34.920 --> 0:23:37.680
<v Speaker 1>I think in case, I mean, in my view, from

0:23:37.720 --> 0:23:41.480
<v Speaker 1>the cases absent foreign pressure, particularly US pressure on drug

0:23:41.480 --> 0:23:45.640
<v Speaker 1>control have been really really influential in the shaping of policy,

0:23:45.760 --> 0:23:48.760
<v Speaker 1>especially following the fifties. So after the Second World War.

0:23:49.520 --> 0:23:51.639
<v Speaker 1>On the other hand, I may say that, you know,

0:23:51.880 --> 0:23:59.200
<v Speaker 1>Iran had a large portion of the population that consumed opium.

0:23:59.240 --> 0:24:04.960
<v Speaker 1>Without this habits becoming a manifest problem, something that you know,

0:24:05.600 --> 0:24:09.320
<v Speaker 1>would cause a sort of moral outrage in the public.

0:24:10.440 --> 0:24:13.400
<v Speaker 1>I'm sure there are other cases in which in which

0:24:13.520 --> 0:24:17.119
<v Speaker 1>there has been widespread use of opium without you know,

0:24:17.320 --> 0:24:20.639
<v Speaker 1>what some people you know, called moral panic. But but

0:24:20.720 --> 0:24:23.920
<v Speaker 1>in general, I you know, if you go beyond opium

0:24:23.960 --> 0:24:27.040
<v Speaker 1>and look at coca and cocaine. You know, countries in

0:24:27.119 --> 0:24:31.280
<v Speaker 1>Latin America nowadays are trying to move towards a regulated market.

0:24:31.400 --> 0:24:34.280
<v Speaker 1>I mean, of course, Latin America being too close to

0:24:34.359 --> 0:24:38.359
<v Speaker 1>the northern neighbor to the US makes things very difficult.

0:24:38.680 --> 0:24:42.400
<v Speaker 1>But you know, the interest and and sort of division

0:24:42.800 --> 0:24:46.320
<v Speaker 1>is there putting it into place. Sometimes it is really

0:24:46.400 --> 0:24:49.399
<v Speaker 1>costly and in a way. I mean, Bolivia and Peru

0:24:49.560 --> 0:24:53.280
<v Speaker 1>do stand out as being somewhat unique in maintaining the

0:24:53.359 --> 0:24:55.760
<v Speaker 1>legal status of coca. I mean, right from the beginning,

0:24:56.040 --> 0:24:58.840
<v Speaker 1>they make it clear that they're signing out international conventions,

0:24:58.840 --> 0:25:00.800
<v Speaker 1>but they have a special p which to be abow

0:25:00.880 --> 0:25:03.280
<v Speaker 1>to do this, which it seems that none of the

0:25:03.320 --> 0:25:06.920
<v Speaker 1>countries that had opium as their core traditional uh sort

0:25:06.920 --> 0:25:12.040
<v Speaker 1>of psychotropic psychoactive plant product, we're able to do early on.

0:25:13.480 --> 0:25:15.800
<v Speaker 1>I think, I mean, it's I think this is an

0:25:15.800 --> 0:25:19.160
<v Speaker 1>excellent point. I mean, the fact is that although opium

0:25:19.200 --> 0:25:23.919
<v Speaker 1>has always had a place in the cultural life of

0:25:24.000 --> 0:25:31.919
<v Speaker 1>Iran and other countries where you know, open is important India, China, Afghanistan, Pakistan,

0:25:31.960 --> 0:25:36.119
<v Speaker 1>I mean you and many other places including Turkey, it

0:25:36.359 --> 0:25:42.400
<v Speaker 1>never became an uncontested substance. I mean, what I mean

0:25:42.640 --> 0:25:47.400
<v Speaker 1>is that with modernization, with the establishment of the sort

0:25:47.400 --> 0:25:50.600
<v Speaker 1>of modern nation state across the world. You know, we're

0:25:50.600 --> 0:25:54.800
<v Speaker 1>talking about the late nineteenth century, early tenth century, open

0:25:55.000 --> 0:25:58.840
<v Speaker 1>was contentious because part of the population and part of

0:25:58.840 --> 0:26:05.200
<v Speaker 1>the elites so as undermining the efforts to basically create

0:26:05.240 --> 0:26:09.639
<v Speaker 1>a modern nation that was not indulging in you know,

0:26:09.760 --> 0:26:13.440
<v Speaker 1>sort of unproductive habit and and and and of course

0:26:13.920 --> 0:26:16.720
<v Speaker 1>part of the elites were also consuming opium, so you

0:26:16.720 --> 0:26:20.320
<v Speaker 1>know there were different debates around around what to do

0:26:20.400 --> 0:26:24.080
<v Speaker 1>with these substances. I mean, Iran itself, you know, has

0:26:24.240 --> 0:26:28.800
<v Speaker 1>had long, long debates since the nineteenth century about what

0:26:28.840 --> 0:26:31.679
<v Speaker 1>to do with opium, whether to ban it, not to

0:26:31.760 --> 0:26:35.399
<v Speaker 1>ban it, and these debates actually predated, you know, many

0:26:35.440 --> 0:26:38.120
<v Speaker 1>of the drug policy debates that we you know, we've

0:26:38.160 --> 0:26:42.959
<v Speaker 1>been looking at starting from early twentieth century. So because

0:26:43.000 --> 0:26:45.960
<v Speaker 1>the substance is indigenous to around and has been part

0:26:45.960 --> 0:26:49.280
<v Speaker 1>of the cultural and political life, you know, the opinions

0:26:49.359 --> 0:26:52.800
<v Speaker 1>are divergent, but you know, at different moments and different

0:26:53.000 --> 0:26:58.840
<v Speaker 1>sort of political conditions, you know, specific groups had the

0:26:58.920 --> 0:27:01.760
<v Speaker 1>upper hand. You know, some times where the prohibsionists sometimes

0:27:01.840 --> 0:27:06.119
<v Speaker 1>we're not the prohibsionist. Again, let's let's the first shot.

0:27:06.240 --> 0:27:09.760
<v Speaker 1>You know, he established a modern state in ninety five.

0:27:09.880 --> 0:27:13.600
<v Speaker 1>You know, he was about to establish a republic of course,

0:27:13.600 --> 0:27:16.520
<v Speaker 1>because he was a military leader, you know, so he

0:27:16.680 --> 0:27:19.359
<v Speaker 1>was he was a soldier, so you know, there was

0:27:19.400 --> 0:27:21.680
<v Speaker 1>no reason for him to establish a monarchy. But then

0:27:21.760 --> 0:27:26.560
<v Speaker 1>under foreign pressure, republics were seen as more unruly and

0:27:27.720 --> 0:27:31.560
<v Speaker 1>Le's culptable. You know, he was persuaded to establish a monarchy.

0:27:31.760 --> 0:27:35.439
<v Speaker 1>And you know, as a soldier, you know, he really

0:27:35.480 --> 0:27:38.240
<v Speaker 1>believed in you know, more than his ideas of nation

0:27:38.359 --> 0:27:41.919
<v Speaker 1>building through the army and development programs. But you know,

0:27:42.359 --> 0:27:46.399
<v Speaker 1>also as in Iranian you know, he had developed the

0:27:46.480 --> 0:27:50.239
<v Speaker 1>habit of smoking opium. This was quite ambiguous, you know

0:27:50.320 --> 0:27:54.719
<v Speaker 1>for someone who you know, was westernizing Iran. So you know,

0:27:55.040 --> 0:27:58.560
<v Speaker 1>from then onwards, really, you know, opium had this ambiguous

0:27:58.640 --> 0:28:02.800
<v Speaker 1>place in Iranian politics. And and sometimes the policy is

0:28:02.840 --> 0:28:09.240
<v Speaker 1>put in place where not really representative of of the

0:28:09.280 --> 0:28:12.720
<v Speaker 1>cultural practice or even of the ideas of people in

0:28:12.840 --> 0:28:17.000
<v Speaker 1>power unless so people you know, like we're part of,

0:28:17.119 --> 0:28:22.320
<v Speaker 1>you know, sort of ordinary social groups. We'll be talking

0:28:22.359 --> 0:28:40.320
<v Speaker 1>more after we hear this ad. You know, I remember

0:28:40.440 --> 0:28:43.880
<v Speaker 1>I meant seventy nine and I was twenty two. I

0:28:44.000 --> 0:28:48.040
<v Speaker 1>was graduating from college, And I mean the Iranian revolution

0:28:48.280 --> 0:28:52.960
<v Speaker 1>that shot is out i Atollah many returns, the establishment

0:28:53.000 --> 0:28:56.880
<v Speaker 1>of what appeared to us as a the theocratic dictatorship

0:28:57.200 --> 0:29:00.160
<v Speaker 1>in the Iran and and people you know, they're you know,

0:29:00.200 --> 0:29:03.600
<v Speaker 1>both political dissidents but also drug users and drug dealers

0:29:03.640 --> 0:29:07.080
<v Speaker 1>are being executed or tordtured or in prison. So that

0:29:07.240 --> 0:29:11.000
<v Speaker 1>period of the nineteen eighties, Um, I mean, obviously there's

0:29:11.080 --> 0:29:14.080
<v Speaker 1>this major war, you know, launched by Sodom Hussein that

0:29:14.160 --> 0:29:16.640
<v Speaker 1>drags on throughout the eighties and like a half a

0:29:16.680 --> 0:29:19.400
<v Speaker 1>million people die, most of the Iranian So this is

0:29:19.440 --> 0:29:23.960
<v Speaker 1>amazing drain on Iran. But at the same time, Um,

0:29:24.000 --> 0:29:27.040
<v Speaker 1>there is this war on drugs going on. And I

0:29:27.040 --> 0:29:28.680
<v Speaker 1>think there's a line you're using your book. I don't

0:29:28.680 --> 0:29:30.400
<v Speaker 1>know if you're quoting somebody else or if it's yours,

0:29:30.600 --> 0:29:33.040
<v Speaker 1>but you say, the prohibition of drugs and alcohol became

0:29:33.080 --> 0:29:37.920
<v Speaker 1>a new religion. So this period, this first decade under

0:29:37.960 --> 0:29:41.480
<v Speaker 1>Howmany and where the current Ayatollah how many how Many

0:29:41.600 --> 0:29:43.760
<v Speaker 1>was at that point was the president in the eighties,

0:29:43.840 --> 0:29:46.360
<v Speaker 1>I mean, is it all about just shutting down everything,

0:29:46.480 --> 0:29:49.479
<v Speaker 1>being as doctrinaire, as religious as possible. And is this

0:29:49.520 --> 0:29:52.040
<v Speaker 1>a period in the last forty years when there is

0:29:52.080 --> 0:29:55.120
<v Speaker 1>a sort of more religiously driven drug policy which then

0:29:55.240 --> 0:29:59.040
<v Speaker 1>really morphs into something quite different thereafter. Yeah, I mean

0:29:59.320 --> 0:30:01.480
<v Speaker 1>the line you met ancient his mind. I'm very happy

0:30:01.480 --> 0:30:04.800
<v Speaker 1>about that line because in the way I actually believe that,

0:30:04.880 --> 0:30:09.360
<v Speaker 1>you know, prohibitionist regime throughout the world are quite religiously driven,

0:30:09.440 --> 0:30:14.760
<v Speaker 1>I mean in their sort of dogmatism. But yes, with

0:30:14.800 --> 0:30:20.160
<v Speaker 1>the Islamic Revolution, really with drugs entered the political realm,

0:30:20.160 --> 0:30:24.280
<v Speaker 1>you know, openly, and you know they association with drugs

0:30:24.440 --> 0:30:28.160
<v Speaker 1>are seen as country revolutionary and that means you know,

0:30:29.680 --> 0:30:33.920
<v Speaker 1>punished with you know what is often the punishment of

0:30:34.240 --> 0:30:38.120
<v Speaker 1>people being seen as country revolutionary, which is you know,

0:30:38.240 --> 0:30:43.040
<v Speaker 1>through revolutionary courts and with very harsh punishments, you know,

0:30:43.120 --> 0:30:48.880
<v Speaker 1>including the death sentence sold Holly, which was the first

0:30:49.160 --> 0:30:55.200
<v Speaker 1>public prosecutor of the Islamic Republic in nineteen seventy nine,

0:30:55.320 --> 0:31:00.000
<v Speaker 1>nine eighty. This is so somehow forgotten from the annals

0:31:00.040 --> 0:31:04.040
<v Speaker 1>of history. When he was appointed first public prosecutor, he

0:31:04.160 --> 0:31:08.800
<v Speaker 1>was also appointed at the same time the first head

0:31:08.960 --> 0:31:13.600
<v Speaker 1>of Anti Narcotics of the Islamic Republic. So the two

0:31:13.760 --> 0:31:18.360
<v Speaker 1>appointments went hand in hand because of course, you know,

0:31:18.400 --> 0:31:22.960
<v Speaker 1>political repression and repression of narcotics were seen as you know,

0:31:23.040 --> 0:31:27.760
<v Speaker 1>absolutely connected to each other, and often political opponents and

0:31:28.120 --> 0:31:32.560
<v Speaker 1>people connected to the Patavi state and pat La vi elite.

0:31:33.640 --> 0:31:38.160
<v Speaker 1>We're seen also as either indulging in a drug consumption

0:31:38.680 --> 0:31:43.560
<v Speaker 1>or involved in law skate transnational drug trafficking. This sort

0:31:43.600 --> 0:31:48.479
<v Speaker 1>of framework of treatment of addiction and the sort of

0:31:48.520 --> 0:31:55.240
<v Speaker 1>medicalized policy for opium uses is disbanded immediately after the revolution,

0:31:55.960 --> 0:32:00.600
<v Speaker 1>but the political leadership provides a six month period two

0:32:00.640 --> 0:32:04.400
<v Speaker 1>people who were on the program to kick their habit, basically,

0:32:04.440 --> 0:32:07.080
<v Speaker 1>that's what they say, and they provide them with the

0:32:07.080 --> 0:32:11.440
<v Speaker 1>opium prescription. But they decide, and this is a clear

0:32:11.560 --> 0:32:17.040
<v Speaker 1>ideological decision on behalf of the new revolutionary government to

0:32:17.520 --> 0:32:23.400
<v Speaker 1>import opium from India rather than using opium from poppy

0:32:23.400 --> 0:32:28.080
<v Speaker 1>fields in Iran, just to make sure that the message

0:32:28.120 --> 0:32:32.880
<v Speaker 1>is clear, they will not tolerate the popular economy in

0:32:32.880 --> 0:32:40.840
<v Speaker 1>Iran whatsoever. So clearly, the particularly the first two years

0:32:40.960 --> 0:32:46.360
<v Speaker 1>after the revolution is the most sort of prohibitionist of all.

0:32:47.280 --> 0:32:51.680
<v Speaker 1>It is also instrumental, you know, after revolution, having very

0:32:51.680 --> 0:32:55.800
<v Speaker 1>harsh punishments for something that's was more or less widespread

0:32:56.720 --> 0:33:02.600
<v Speaker 1>prior was very instrumental to put people in jail, opponents

0:33:02.680 --> 0:33:06.120
<v Speaker 1>in jail, or people who were like not useful, and

0:33:06.120 --> 0:33:08.640
<v Speaker 1>and of course, I mean, you know, all sorts of

0:33:08.720 --> 0:33:12.080
<v Speaker 1>terrible stories going on with you know, people using drugs

0:33:12.080 --> 0:33:14.320
<v Speaker 1>in those years, and I refer to some of these

0:33:14.320 --> 0:33:17.120
<v Speaker 1>in my book. These are also you know, sort of

0:33:17.320 --> 0:33:21.280
<v Speaker 1>common knowledge and Run, and it's written in Run as well.

0:33:21.320 --> 0:33:23.520
<v Speaker 1>I mean that, you know, the treatment of drug uses

0:33:23.600 --> 0:33:28.160
<v Speaker 1>following the revolution wasn't really particularly you know, sort of

0:33:29.920 --> 0:33:32.040
<v Speaker 1>laudable or you know, right, I mean, it's I mean,

0:33:32.080 --> 0:33:35.880
<v Speaker 1>it's harsh punishment, it's public shaming, all of the sort

0:33:35.880 --> 0:33:39.280
<v Speaker 1>of primitive approaches that we sort of look compound with contempt.

0:33:39.360 --> 0:33:41.000
<v Speaker 1>I think even there at the day, I mean there

0:33:41.040 --> 0:33:44.920
<v Speaker 1>was even some negative reaction from members of the Iranian public,

0:33:44.960 --> 0:33:47.600
<v Speaker 1>I mean even legitimate sources who saw some of what

0:33:47.960 --> 0:33:51.960
<v Speaker 1>kal Kali was doing is antithetical to some core Islamic principles,

0:33:52.080 --> 0:33:56.000
<v Speaker 1>right absolutely. I mean, you know what is interesting, and

0:33:56.000 --> 0:33:59.040
<v Speaker 1>this is I think quite sort of I knew, I

0:33:59.080 --> 0:34:02.840
<v Speaker 1>guess to for an audience that is not really sort

0:34:02.840 --> 0:34:05.760
<v Speaker 1>of perhaps interested in the in Iran or you know,

0:34:06.040 --> 0:34:11.960
<v Speaker 1>follows news about Irun mostly from newspapers and online outlets,

0:34:11.960 --> 0:34:15.360
<v Speaker 1>that the debate within Iran, even during the height of

0:34:15.440 --> 0:34:19.520
<v Speaker 1>the revolution, has always been quite diverse. I mean, the

0:34:19.719 --> 0:34:25.680
<v Speaker 1>you know, always multiple lines of criticism have existed within

0:34:25.760 --> 0:34:30.040
<v Speaker 1>the history of the Islamic Republic, but also multiple lines

0:34:30.080 --> 0:34:32.920
<v Speaker 1>of repression. Of course, that that needs to be said.

0:34:33.320 --> 0:34:36.560
<v Speaker 1>People criticize really I mean, perhaps it is useful to

0:34:36.600 --> 0:34:40.160
<v Speaker 1>know that today I told, really is not someone who

0:34:40.239 --> 0:34:45.560
<v Speaker 1>celebrated in Iran. Quite the contrary. He's seen as a

0:34:45.560 --> 0:34:50.359
<v Speaker 1>as a tragic, shameful or somehow character of the revolution,

0:34:51.000 --> 0:34:55.200
<v Speaker 1>but he basically represents the harshest face of that revolution.

0:34:55.640 --> 0:34:58.759
<v Speaker 1>I mean himself. I mean I read his diaries and

0:34:58.920 --> 0:35:04.919
<v Speaker 1>his autobiography. When appointed the head of the Anti Narcotics Bureau,

0:35:05.120 --> 0:35:08.560
<v Speaker 1>he said that he was aware that this will leave

0:35:10.160 --> 0:35:15.000
<v Speaker 1>you know, a terrible, a terrible legacy for himself in history.

0:35:15.200 --> 0:35:19.520
<v Speaker 1>He was aware, you know that the position and the situation,

0:35:19.600 --> 0:35:24.600
<v Speaker 1>the revolution situation, uh would be violent, and this would

0:35:24.600 --> 0:35:27.320
<v Speaker 1>of course mean that you know, his legacy in history

0:35:27.640 --> 0:35:31.560
<v Speaker 1>would be associated to the violence of disease. So when

0:35:31.560 --> 0:35:33.799
<v Speaker 1>we get to the late nineteen eighties, I mean, there's

0:35:33.840 --> 0:35:36.560
<v Speaker 1>obviously this period of the drug war in the first

0:35:36.640 --> 0:35:41.520
<v Speaker 1>decade of the Islamic regime um. But at the same time,

0:35:41.760 --> 0:35:45.280
<v Speaker 1>heroin uses increasing, and you know, there's a phenomens beginning

0:35:45.320 --> 0:35:48.239
<v Speaker 1>to happen throughout other parts developing world. You know, also

0:35:48.320 --> 0:35:51.200
<v Speaker 1>in East Agea, which has very you know, very harsh

0:35:51.280 --> 0:35:54.560
<v Speaker 1>views on drugs, but you have the beginnings of concerns

0:35:54.680 --> 0:35:59.200
<v Speaker 1>about the spread of HIV AIDS among drug users. You

0:35:59.239 --> 0:36:03.440
<v Speaker 1>had the beginning have talk among health officials and civil

0:36:03.520 --> 0:36:05.640
<v Speaker 1>society groups. And this happens not just an Iran, but

0:36:05.760 --> 0:36:08.759
<v Speaker 1>other places about whether they need to adopt some of

0:36:08.760 --> 0:36:12.080
<v Speaker 1>the measures in the in the West, like needle exchange,

0:36:12.160 --> 0:36:17.160
<v Speaker 1>like method on maintenance. But what's distinctive about Iran is

0:36:17.239 --> 0:36:21.799
<v Speaker 1>that when this gets going, it gets going on a

0:36:22.080 --> 0:36:27.080
<v Speaker 1>level and a magnitude that is unparalleled virtually anywhere else

0:36:27.120 --> 0:36:29.640
<v Speaker 1>in the world. I mean, I remember being in Malaysia

0:36:29.640 --> 0:36:32.000
<v Speaker 1>and nearly two thousands and there was a little couple

0:36:32.000 --> 0:36:34.200
<v Speaker 1>a couple of small needle exchange programs in the big

0:36:34.200 --> 0:36:36.520
<v Speaker 1>cities in the beginning of methanol programing. Has something similar

0:36:36.560 --> 0:36:40.200
<v Speaker 1>going on in in in Vietnam, something similar Indonesia. You

0:36:40.239 --> 0:36:42.360
<v Speaker 1>had parts of India that have been repressed at beginning

0:36:42.360 --> 0:36:44.920
<v Speaker 1>to embrace these sorts of things. Um, I mean, China

0:36:44.960 --> 0:36:46.759
<v Speaker 1>starts to get into in a bigger way, also in

0:36:46.800 --> 0:36:50.200
<v Speaker 1>the context of a very you know, harsh drug policy.

0:36:50.400 --> 0:36:53.960
<v Speaker 1>But I'd say apart from China, Iran is the one

0:36:54.000 --> 0:36:57.760
<v Speaker 1>that embraces this in a way. And you know, beginning

0:36:57.800 --> 0:37:00.319
<v Speaker 1>in the nineteen nineties and certainly when you it into

0:37:00.320 --> 0:37:04.160
<v Speaker 1>the arts, unlike really anywhere else in the world. And

0:37:04.200 --> 0:37:08.080
<v Speaker 1>so what explains that? Is it a magnitude the problem

0:37:08.200 --> 0:37:12.320
<v Speaker 1>or a spirit of pragmatism or what do you say?

0:37:12.520 --> 0:37:14.719
<v Speaker 1>Thanks for this question. I mean it really makes me

0:37:14.760 --> 0:37:17.720
<v Speaker 1>think as well. While I'm speaking to a certain extent,

0:37:18.600 --> 0:37:22.120
<v Speaker 1>I think that is something you know, which is inherent

0:37:22.400 --> 0:37:28.400
<v Speaker 1>in revolutionary regimes, that they are prone to extreme policies,

0:37:28.480 --> 0:37:32.360
<v Speaker 1>of course in the immediate aftermath and afterlife of the revolution.

0:37:32.440 --> 0:37:35.680
<v Speaker 1>But at the same time they are always always sort

0:37:35.680 --> 0:37:40.080
<v Speaker 1>of capable of of change and dynamism in post intervention,

0:37:40.520 --> 0:37:43.440
<v Speaker 1>contrary to you know, other states to school countries you know,

0:37:43.480 --> 0:37:46.160
<v Speaker 1>where revolutions have not happened. I mean, what happens in

0:37:46.200 --> 0:37:49.120
<v Speaker 1>Iran is again a conjuncture, I guess. You know. Of course,

0:37:49.160 --> 0:37:53.480
<v Speaker 1>on the one hand, uh, there is an undeniable public

0:37:53.520 --> 0:37:57.320
<v Speaker 1>health problem. You know, this is you know, basically in

0:37:57.520 --> 0:38:02.640
<v Speaker 1>HIV epidemic which starts in prison, which affects regions, the

0:38:03.280 --> 0:38:06.000
<v Speaker 1>entire regions. I mean, these are regions mostly affected by

0:38:06.000 --> 0:38:09.040
<v Speaker 1>the Iran Iraq War, which itself actually, you know, it's

0:38:09.080 --> 0:38:13.759
<v Speaker 1>quite it's quite interesting because you see how the sort

0:38:13.840 --> 0:38:21.560
<v Speaker 1>of deep, deep effect conflict leaves it stains, you know,

0:38:21.719 --> 0:38:24.279
<v Speaker 1>on on on on the health of the wider population

0:38:24.520 --> 0:38:27.359
<v Speaker 1>even decade a decade after that. So we're talking about

0:38:27.440 --> 0:38:33.080
<v Speaker 1>the western regions of around that having initially an HIV epidemic,

0:38:33.280 --> 0:38:36.800
<v Speaker 1>which then moves the general population. You know, it starts

0:38:36.800 --> 0:38:41.880
<v Speaker 1>from injecting drug uses incarcerated and then moves to their wives,

0:38:41.960 --> 0:38:44.560
<v Speaker 1>their families, their children, and so on and so forth.

0:38:45.480 --> 0:38:49.120
<v Speaker 1>So when you look at other elements of the Muslim world,

0:38:49.840 --> 0:38:53.719
<v Speaker 1>you don't see that flexibility there much more like the US.

0:38:54.440 --> 0:38:56.320
<v Speaker 1>And what I'm curious about, I mean, I mean in

0:38:56.400 --> 0:38:59.840
<v Speaker 1>the Arab world, I mean, you see almost very little

0:39:00.000 --> 0:39:02.439
<v Speaker 1>in the way of progressive drug policies, and it's very

0:39:02.480 --> 0:39:06.399
<v Speaker 1>difficult getting harm reduction going. And um, if you look um,

0:39:06.440 --> 0:39:08.920
<v Speaker 1>you know in Muslim you know, countries like Indonesia, I mean,

0:39:09.120 --> 0:39:12.160
<v Speaker 1>little bits, but very difficult to get it going. And

0:39:12.160 --> 0:39:14.480
<v Speaker 1>what I wonder how much of this has to do

0:39:14.600 --> 0:39:18.680
<v Speaker 1>with the fact that Iran is primarily as she Sa

0:39:18.880 --> 0:39:21.840
<v Speaker 1>religion as opposed to Soony, is there is there a

0:39:21.880 --> 0:39:25.920
<v Speaker 1>greater flexibility in the Shia perspectives on dealing with these

0:39:25.960 --> 0:39:29.080
<v Speaker 1>issues that allowed this to happen, Or is it you

0:39:29.120 --> 0:39:32.800
<v Speaker 1>think primarily other elements. I mean, I personally think that

0:39:34.040 --> 0:39:40.080
<v Speaker 1>this sort of shea element might have some influence in

0:39:40.200 --> 0:39:45.239
<v Speaker 1>terms of the flexibility of interpretation that is given to

0:39:45.800 --> 0:39:50.480
<v Speaker 1>religious tourists, but it's not a sort of determining fact.

0:39:50.760 --> 0:39:53.680
<v Speaker 1>I mean the other issues I think that I have

0:39:53.920 --> 0:39:56.480
<v Speaker 1>influenced this, and part of it has to do with

0:39:56.560 --> 0:40:01.560
<v Speaker 1>Iran's history of experiment action in drug policy. And this

0:40:01.719 --> 0:40:06.040
<v Speaker 1>goes during the Islamic Revolution, during the Islamic Republic Empire,

0:40:06.440 --> 0:40:09.360
<v Speaker 1>Islamic Revolution, so you know, the last hundred years of

0:40:09.520 --> 0:40:16.400
<v Speaker 1>drug policy experimentation and the activism of social groups and

0:40:16.600 --> 0:40:20.680
<v Speaker 1>even political elites that have been keen in looking at

0:40:20.920 --> 0:40:24.520
<v Speaker 1>alternative policies, not only in the field of drugs, but

0:40:24.719 --> 0:40:28.560
<v Speaker 1>in other fields of public health and social policy. You know,

0:40:28.600 --> 0:40:31.880
<v Speaker 1>I can make few examples. For instance, perhaps one example

0:40:31.960 --> 0:40:36.520
<v Speaker 1>that my interest people listening is that from the late

0:40:36.600 --> 0:40:43.880
<v Speaker 1>eighties onwards, Iran has a state sanctioned, state provided program

0:40:44.000 --> 0:40:48.759
<v Speaker 1>for sex reassignment. So that means that if you you know,

0:40:48.800 --> 0:40:52.239
<v Speaker 1>if people want to change their gender, and you know,

0:40:52.400 --> 0:40:56.640
<v Speaker 1>and from men to women or woman to men, the

0:40:56.800 --> 0:41:02.759
<v Speaker 1>Iranian uh public authorities prob I support for that in

0:41:02.880 --> 0:41:07.360
<v Speaker 1>terms of financial support as well as psychological and health support.

0:41:07.920 --> 0:41:12.600
<v Speaker 1>Is this unique in the Islamic world? But in terms

0:41:12.600 --> 0:41:14.880
<v Speaker 1>of drug policy, I see, I think that, you know,

0:41:16.160 --> 0:41:21.239
<v Speaker 1>she a jurisprudence enabled flexibility in terms of finding a

0:41:21.320 --> 0:41:26.200
<v Speaker 1>solution that is that can be basically seen as legitimate.

0:41:27.280 --> 0:41:30.080
<v Speaker 1>So that would be the case in Sunny jurisprudence. Is

0:41:30.120 --> 0:41:33.719
<v Speaker 1>that right? The fact is that in Suna jurisprudence there

0:41:33.800 --> 0:41:38.960
<v Speaker 1>is not a clear jurisprudential order. There are different schools

0:41:38.960 --> 0:41:41.759
<v Speaker 1>of taught and schools of interpretation, but the role of

0:41:41.800 --> 0:41:46.040
<v Speaker 1>the jurists is less prominent than in she Islam. In

0:41:46.120 --> 0:41:50.520
<v Speaker 1>she Islam, every sort of every person has to during

0:41:50.680 --> 0:41:56.799
<v Speaker 1>his life basically to follow a living jurists and as

0:41:56.840 --> 0:42:01.279
<v Speaker 1>long as this person is alive, his interpretation of the law,

0:42:01.760 --> 0:42:05.239
<v Speaker 1>which is connected also to everyday matters, very much like

0:42:05.320 --> 0:42:07.960
<v Speaker 1>in Judaism. You know, can I do this or can

0:42:08.000 --> 0:42:10.960
<v Speaker 1>I live? You know, as with someone who's doing this

0:42:11.080 --> 0:42:15.239
<v Speaker 1>as a neighbor or things like that. Sometimes very trivial matters.

0:42:15.440 --> 0:42:18.960
<v Speaker 1>I can refer to this person to basically explain me

0:42:19.400 --> 0:42:22.600
<v Speaker 1>what is the correct religious behavior? Well, you know, if

0:42:22.600 --> 0:42:25.000
<v Speaker 1>I can mention something is that we did the study

0:42:25.040 --> 0:42:27.800
<v Speaker 1>a few years ago in which we contacted the sort

0:42:27.840 --> 0:42:31.840
<v Speaker 1>of leading religious jurists in the shil world, and we

0:42:31.920 --> 0:42:36.200
<v Speaker 1>asked them whether they're, you know, proven that scientific research

0:42:36.280 --> 0:42:41.399
<v Speaker 1>confirms that marianna has a medical benefit for people using it.

0:42:42.640 --> 0:42:47.200
<v Speaker 1>Would you be fine with, you know, a government approving

0:42:47.239 --> 0:42:53.400
<v Speaker 1>a medical marianna program, a medical cannabis program. And almost

0:42:53.480 --> 0:42:58.359
<v Speaker 1>all of them agreed with this assertion. None of them said, no,

0:42:58.440 --> 0:43:05.400
<v Speaker 1>marianna is always and regardless of any situation, illegal or around.

0:43:05.680 --> 0:43:10.120
<v Speaker 1>They all said, if there is proven medical evidence, of

0:43:10.160 --> 0:43:14.879
<v Speaker 1>course a Muslim can consume marijuana for health benefits, very

0:43:14.880 --> 0:43:18.319
<v Speaker 1>clearly and very shortly. So the fact is that she

0:43:18.440 --> 0:43:22.680
<v Speaker 1>had jurious prudence claims to be always updated with the

0:43:22.719 --> 0:43:26.520
<v Speaker 1>world of today, as it is also intalmoodic Judaism. Of course,

0:43:27.320 --> 0:43:28.960
<v Speaker 1>the fact is that, you know, why do you have

0:43:29.040 --> 0:43:32.440
<v Speaker 1>rabbis interpreting the law constantly? Because the things of the

0:43:32.480 --> 0:43:38.320
<v Speaker 1>world change and changing situation require changing interpretations. Of course,

0:43:38.520 --> 0:43:42.560
<v Speaker 1>within a very conservative framework. Doesn't mean, you know, there's

0:43:42.600 --> 0:43:46.560
<v Speaker 1>a sudden change in you know, like food processing, and

0:43:46.600 --> 0:43:48.879
<v Speaker 1>you know a rabbi says, no, you know, you can

0:43:48.960 --> 0:43:52.320
<v Speaker 1>eat this on Saturday. You know that's not not gonna happen,

0:43:52.719 --> 0:43:54.799
<v Speaker 1>and the same as in she Adjurius prudence, of course.

0:43:55.120 --> 0:44:02.600
<v Speaker 1>But what I mean is when that that specific cultural, social,

0:44:02.640 --> 0:44:07.319
<v Speaker 1>and political conditions in which, for instance, cannabis might be

0:44:07.520 --> 0:44:12.560
<v Speaker 1>seen as ptomatically useful within the I running context, for instance,

0:44:12.719 --> 0:44:15.960
<v Speaker 1>or for that matter, opium, it is not unlikely to

0:44:16.080 --> 0:44:20.960
<v Speaker 1>think that there would be a religious fatua a decree

0:44:21.680 --> 0:44:24.680
<v Speaker 1>that will legitimize the use of it. But it was

0:44:24.760 --> 0:44:26.279
<v Speaker 1>the most I realize I'm working, I have so much

0:44:26.320 --> 0:44:28.279
<v Speaker 1>talk about we're gonna be running out of time. So

0:44:28.480 --> 0:44:30.799
<v Speaker 1>one thing that's to an Iran that is common what

0:44:30.920 --> 0:44:33.440
<v Speaker 1>you see in other places is that part of what

0:44:33.560 --> 0:44:36.960
<v Speaker 1>gets harm reduction going in the late eighties and nineties,

0:44:37.000 --> 0:44:38.839
<v Speaker 1>both what you're talking about the United States, we're talking

0:44:38.880 --> 0:44:41.600
<v Speaker 1>about Europe, or in a later period developing world, it's

0:44:41.600 --> 0:44:46.200
<v Speaker 1>basically has some combination of kind of activists harm reduction

0:44:46.280 --> 0:44:51.280
<v Speaker 1>activists of sort of courageous physicians, of people in public

0:44:51.320 --> 0:44:54.000
<v Speaker 1>health circles who are aware of what's going on in

0:44:54.040 --> 0:44:57.320
<v Speaker 1>the nationally who see the threat of HIV eights taking

0:44:57.360 --> 0:45:00.359
<v Speaker 1>off both in the broader society or in prisons. And

0:45:00.440 --> 0:45:02.680
<v Speaker 1>it seems to me that also happens in Iran, and

0:45:02.760 --> 0:45:05.640
<v Speaker 1>you have some heroic characters. I had a little bit

0:45:05.680 --> 0:45:08.040
<v Speaker 1>of contact with them in past years. One Bijon I

0:45:08.080 --> 0:45:09.919
<v Speaker 1>don't know how to pronounce his last name, and then

0:45:10.120 --> 0:45:12.879
<v Speaker 1>and then the two doctor brothers to say a little

0:45:12.880 --> 0:45:15.480
<v Speaker 1>bit about something, the role that they play and who

0:45:15.520 --> 0:45:18.920
<v Speaker 1>their allies are, and really getting harm reduction going and

0:45:19.040 --> 0:45:25.080
<v Speaker 1>ultimately embraced by some of the more theocratic leaders within Iran. Yeah,

0:45:25.120 --> 0:45:28.680
<v Speaker 1>I mean the sertain harm reduction is is the multilayered one.

0:45:28.760 --> 0:45:31.680
<v Speaker 1>So they were different actors, some of whom, of course

0:45:31.719 --> 0:45:35.000
<v Speaker 1>you met, but there were many others as well. Some

0:45:35.120 --> 0:45:38.279
<v Speaker 1>of them, you know, operated below the radar, as I

0:45:38.360 --> 0:45:40.600
<v Speaker 1>say in my books. Some of them were within the

0:45:40.640 --> 0:45:44.319
<v Speaker 1>government teams itself, you know. So you had policymakers and

0:45:44.400 --> 0:45:48.279
<v Speaker 1>lawmakers that were persuaded that, of course, at the time

0:45:48.320 --> 0:45:53.120
<v Speaker 1>they existing laws were really harming public health for the

0:45:53.160 --> 0:45:56.680
<v Speaker 1>general population, not only for drug use. So they embraced

0:45:56.680 --> 0:46:01.600
<v Speaker 1>harm reduction basically, as one of my interlocutives said, lights off,

0:46:01.800 --> 0:46:05.359
<v Speaker 1>so like driving lights off. So they started implementing, you know,

0:46:05.440 --> 0:46:09.040
<v Speaker 1>sort of programs. This is early two thousand's, so a

0:46:09.080 --> 0:46:12.759
<v Speaker 1>few years before I run legalizes harm reduction in two

0:46:12.800 --> 0:46:16.719
<v Speaker 1>thousand five, and so you have this sort of alliance

0:46:16.800 --> 0:46:22.000
<v Speaker 1>between people in government and geo's so civic society groups

0:46:22.120 --> 0:46:27.680
<v Speaker 1>and drug uses sort of pressure groups and the epidemic,

0:46:27.840 --> 0:46:30.960
<v Speaker 1>which is the contextual event that kind of puts pressure

0:46:31.239 --> 0:46:35.360
<v Speaker 1>on everyone. And at the same time you also had

0:46:36.440 --> 0:46:41.759
<v Speaker 1>ahead of judiciary and he was he was an Ayatolla himself,

0:46:43.080 --> 0:46:47.960
<v Speaker 1>who who very conservative, you know, not prone to you know,

0:46:48.000 --> 0:46:52.640
<v Speaker 1>sort of liberalizing ideas or things like that. He's convinced

0:46:52.680 --> 0:46:56.400
<v Speaker 1>after a few meetings with high ranking people in the

0:46:56.239 --> 0:47:00.239
<v Speaker 1>in the public institutions to adopt harm reduction. I mean,

0:47:00.280 --> 0:47:04.680
<v Speaker 1>there was sort of negotiations between those who were working

0:47:04.719 --> 0:47:08.760
<v Speaker 1>on the ground and implementing sort of informal harm reduction

0:47:09.080 --> 0:47:13.920
<v Speaker 1>policies and interventions and people in government who basically conveyed

0:47:14.080 --> 0:47:16.880
<v Speaker 1>the ideas and the practices that were put in place

0:47:17.520 --> 0:47:21.239
<v Speaker 1>to those who could actually you know, change the law.

0:47:21.560 --> 0:47:24.600
<v Speaker 1>But I think the even more extraordinary event is not

0:47:24.680 --> 0:47:27.200
<v Speaker 1>simply a the run adopted harm reduction, but it's the

0:47:27.280 --> 0:47:31.080
<v Speaker 1>scale of the programs that were adopted. So in the

0:47:31.120 --> 0:47:33.359
<v Speaker 1>method of you know, a few years, I mean by

0:47:33.360 --> 0:47:38.520
<v Speaker 1>two thousand tents, So in five years, Iran adopted method

0:47:38.560 --> 0:47:43.680
<v Speaker 1>on maintenance programs, and then introduced needle exchange programs, and

0:47:43.719 --> 0:47:48.680
<v Speaker 1>then later introduced opium tincture which is basically delivative of opium,

0:47:48.760 --> 0:47:53.080
<v Speaker 1>so that the actually illicit drug and two hundreds of

0:47:53.280 --> 0:47:56.240
<v Speaker 1>thousands of people, you know, the methodon program in Iran,

0:47:56.960 --> 0:48:00.719
<v Speaker 1>together with the programorphine program, which is slightly smaller, you know,

0:48:01.680 --> 0:48:05.719
<v Speaker 1>may have more than a million. I mean, if you

0:48:05.760 --> 0:48:08.439
<v Speaker 1>think about it, more than a million. I mean out

0:48:08.440 --> 0:48:11.920
<v Speaker 1>of a population of eighty three million, you're talking about

0:48:11.960 --> 0:48:14.160
<v Speaker 1>more than one and a hundred. I mean, the analogy

0:48:14.200 --> 0:48:16.440
<v Speaker 1>the United States would be is if three and a

0:48:16.440 --> 0:48:20.080
<v Speaker 1>half million people were on method Honor brupern orphane, which

0:48:20.160 --> 0:48:22.000
<v Speaker 1>you know, we're nowhere close to that. I mean, it's

0:48:22.000 --> 0:48:24.239
<v Speaker 1>a fraction of as so far as I'm aware. So

0:48:24.280 --> 0:48:28.480
<v Speaker 1>you're talking about a magnitude both of illicit drug you know,

0:48:28.560 --> 0:48:33.480
<v Speaker 1>addiction with regarding opioids, as well as treatment that probably

0:48:33.800 --> 0:48:36.839
<v Speaker 1>is number one in the world. It is I think,

0:48:36.880 --> 0:48:39.520
<v Speaker 1>you know, I'm not you know, sort of super keen

0:48:39.560 --> 0:48:41.840
<v Speaker 1>and quantitative approaches, but I guess you know, if you

0:48:41.880 --> 0:48:44.480
<v Speaker 1>look at it in terms of ration be compared across

0:48:44.480 --> 0:48:47.480
<v Speaker 1>the world, I would be surprised if there's any other

0:48:47.520 --> 0:48:52.040
<v Speaker 1>country that has such a huge scope of substitution programs,

0:48:52.120 --> 0:48:56.080
<v Speaker 1>and we might just you know, add that besides these

0:48:56.160 --> 0:49:00.880
<v Speaker 1>sort of vibrant, you know to harm reduction and maintenance

0:49:00.920 --> 0:49:05.680
<v Speaker 1>program that around put in place, there was an explosion

0:49:06.160 --> 0:49:09.839
<v Speaker 1>of addiction treatment facilities, which of course it's much more

0:49:09.880 --> 0:49:15.080
<v Speaker 1>contentious than the harm reduction one because it is unregulated.

0:49:15.400 --> 0:49:17.640
<v Speaker 1>But it means that you know, a large portion of

0:49:17.640 --> 0:49:21.440
<v Speaker 1>the population and basically every single family in the country

0:49:22.719 --> 0:49:26.880
<v Speaker 1>is either touched directly or indirectly by you know, the

0:49:27.000 --> 0:49:32.480
<v Speaker 1>drug the drug issue. Let's take a break here and

0:49:32.520 --> 0:49:49.280
<v Speaker 1>go to an egg. So let me ask you about

0:49:49.320 --> 0:49:52.279
<v Speaker 1>There's two moments you describe in the book a sort

0:49:52.320 --> 0:49:55.719
<v Speaker 1>of shocks to the system. And the first one is

0:49:55.800 --> 0:50:00.680
<v Speaker 1>when the Tally Body leadership I think it's two thousand,

0:50:00.680 --> 0:50:03.840
<v Speaker 1>a year or two before the war in Afghanistan in

0:50:03.960 --> 0:50:08.560
<v Speaker 1>nine eleven UM basically declares that it's going to eradicate

0:50:08.600 --> 0:50:12.360
<v Speaker 1>opium in Afghanistan and more or less succeeds for a year.

0:50:13.000 --> 0:50:16.000
<v Speaker 1>And obviously, at this point Iran is perhaps the biggest

0:50:16.120 --> 0:50:20.160
<v Speaker 1>market for Afghani opium in the world. So there's suddenly

0:50:20.200 --> 0:50:25.360
<v Speaker 1>a major shortage in Iran. Prices going up, availability going down.

0:50:26.080 --> 0:50:29.240
<v Speaker 1>What impact does that have on not just the Iranian

0:50:29.280 --> 0:50:32.520
<v Speaker 1>drug problem but Iradian governmental thinking about how to deal

0:50:32.600 --> 0:50:36.359
<v Speaker 1>with the drug problem. Yeah, and again I think, yeah,

0:50:36.360 --> 0:50:39.520
<v Speaker 1>that that was like really incredible moment. I think, you know,

0:50:39.640 --> 0:50:43.719
<v Speaker 1>in Afghan history and you know in global drug history,

0:50:44.200 --> 0:50:47.360
<v Speaker 1>the Taliban put the band the first time basically Afghanistan

0:50:47.440 --> 0:50:50.960
<v Speaker 1>managers to eradicate the poppy. We don't know whether that

0:50:51.080 --> 0:50:54.279
<v Speaker 1>was an expedient to increase the prices or it was

0:50:54.360 --> 0:50:59.280
<v Speaker 1>actually done, uh, to eradicate the poppy from from the country.

0:50:59.360 --> 0:51:02.000
<v Speaker 1>But in ir and there is you know, widespread panic

0:51:02.920 --> 0:51:06.200
<v Speaker 1>with the country having let's say on top of one

0:51:06.280 --> 0:51:09.360
<v Speaker 1>or two million opium uses. It meant that, you know,

0:51:09.480 --> 0:51:13.839
<v Speaker 1>lack of supply. It didn't mean that people would give

0:51:13.920 --> 0:51:17.160
<v Speaker 1>up the habit. It meant that people would adopt more

0:51:17.280 --> 0:51:24.600
<v Speaker 1>dangerous drug using behaviors, mostly shifting from opium to heroin

0:51:25.360 --> 0:51:29.160
<v Speaker 1>or to adulterated substances. And that's what exactly happened actually

0:51:29.160 --> 0:51:32.400
<v Speaker 1>in in the ear two thousand, some of the running

0:51:32.520 --> 0:51:38.799
<v Speaker 1>officials at that time started contemplating introducing poplic cultivation in

0:51:38.880 --> 0:51:45.920
<v Speaker 1>Iran to bring exactly exactly by basically saying, okay, you know,

0:51:46.080 --> 0:51:48.440
<v Speaker 1>the situation is this. You know, the afghan is not

0:51:48.480 --> 0:51:52.200
<v Speaker 1>gonna send us opum anymore, and our people will need

0:51:52.239 --> 0:51:54.160
<v Speaker 1>opium because you know, we have a large part of

0:51:54.160 --> 0:51:57.279
<v Speaker 1>the population who uses it on a daily basis, and

0:51:57.360 --> 0:52:00.000
<v Speaker 1>we need to provide them with that. It's either recalled

0:52:00.000 --> 0:52:04.080
<v Speaker 1>debate the poppy or introduced method. These were the two options.

0:52:04.120 --> 0:52:08.240
<v Speaker 1>This was quite outspoken and to set an extent actually

0:52:08.320 --> 0:52:12.880
<v Speaker 1>radical reformer within public institutions. And there was also I

0:52:12.880 --> 0:52:16.359
<v Speaker 1>think you describe a brief consideration of offering to Afghanistan

0:52:16.440 --> 0:52:21.000
<v Speaker 1>to buy their opium crossing and use that to supply Yeah,

0:52:21.000 --> 0:52:24.200
<v Speaker 1>and that doesn't where obviously, of course it didn't get

0:52:24.200 --> 0:52:27.680
<v Speaker 1>anywhere also because it ran in Afghanistan. So the Islamic

0:52:27.680 --> 0:52:32.360
<v Speaker 1>Republic has been probably the staunchest enemy of the Taliban regime.

0:52:33.320 --> 0:52:35.959
<v Speaker 1>You know, while in the eighties, you know, the US

0:52:36.120 --> 0:52:41.920
<v Speaker 1>was supporting the Taliban against the Soviets, Iran was fighting them,

0:52:42.040 --> 0:52:44.400
<v Speaker 1>and then they came very close to you know, a

0:52:44.719 --> 0:52:49.200
<v Speaker 1>sort of hot war situation in the nineties. M Now

0:52:49.239 --> 0:52:52.800
<v Speaker 1>you describe a second shock to the system ten years later,

0:52:53.360 --> 0:52:55.839
<v Speaker 1>right when basically I think it's when when the sort

0:52:55.840 --> 0:53:01.360
<v Speaker 1>of populist, authoritarian minded president Ahmadinejad Um is re elected

0:53:01.360 --> 0:53:04.200
<v Speaker 1>in a controversial election, and there's the Green movement, and

0:53:04.200 --> 0:53:07.759
<v Speaker 1>then there's a crackdown, and you describe a sort of

0:53:07.800 --> 0:53:12.480
<v Speaker 1>growing demoralization happening. Not I mean it already precedes that,

0:53:12.560 --> 0:53:15.359
<v Speaker 1>but even gets escalated as a result. And you see

0:53:15.680 --> 0:53:18.680
<v Speaker 1>major change is happening in a ranging society, a big

0:53:18.760 --> 0:53:22.120
<v Speaker 1>drop in the birth rate, the age of marriage increasing,

0:53:22.200 --> 0:53:26.360
<v Speaker 1>premarital sex going up tenfold, increase in in sexually transmitted

0:53:26.440 --> 0:53:29.080
<v Speaker 1>diseases UM. At the same time, you know, there had

0:53:29.160 --> 0:53:32.160
<v Speaker 1>been a growing kind of modern population happening in may

0:53:32.239 --> 0:53:34.520
<v Speaker 1>Ran that was hooked into consumers and all this sort

0:53:34.560 --> 0:53:37.240
<v Speaker 1>of thing. So you have this other kind of broader

0:53:37.280 --> 0:53:41.279
<v Speaker 1>cultural shock. But in the midst of this, this populist

0:53:41.600 --> 0:53:44.040
<v Speaker 1>leader Um, who you know in the US has seen

0:53:44.120 --> 0:53:46.600
<v Speaker 1>in a very very negative light because of many of

0:53:46.640 --> 0:53:52.080
<v Speaker 1>his international policies and declarations. Nonetheless, kind of doubles down

0:53:52.480 --> 0:53:55.320
<v Speaker 1>on harm reduction. I mean, he steps into the shoes

0:53:55.400 --> 0:53:57.920
<v Speaker 1>of a previous president Khatami, who had been a reform

0:53:57.920 --> 0:54:00.800
<v Speaker 1>minded one who was sort of helped move this stuff forward.

0:54:01.440 --> 0:54:04.319
<v Speaker 1>But what you would have might have expected Ahmadinajad as

0:54:04.360 --> 0:54:07.879
<v Speaker 1>a more populist authoritarian figure to do and cracking down.

0:54:08.200 --> 0:54:11.880
<v Speaker 1>He does the opposite. And is that basically just because

0:54:11.880 --> 0:54:14.960
<v Speaker 1>the problem is so monumental? Is it because he has

0:54:14.960 --> 0:54:19.440
<v Speaker 1>the support of the religious authorities and of Amy. What's

0:54:19.480 --> 0:54:22.640
<v Speaker 1>going on with that? Yeah? I think, you know, sort

0:54:22.680 --> 0:54:28.680
<v Speaker 1>of coming to power of ahmadina Jad is a very

0:54:28.719 --> 0:54:32.719
<v Speaker 1>interesting moment in modern Iran. In history and as a

0:54:32.760 --> 0:54:37.560
<v Speaker 1>political figure. He's probably the least understood of old uh

0:54:37.560 --> 0:54:39.520
<v Speaker 1>and the and the most difficult to understand. I mean,

0:54:39.640 --> 0:54:43.840
<v Speaker 1>of course, a clear populist before populism became the rule

0:54:44.280 --> 0:54:50.040
<v Speaker 1>around the world, I mean in contemporary times, very very

0:54:50.160 --> 0:54:56.360
<v Speaker 1>radical in his public speaking, but also completely unorthodox, including

0:54:56.360 --> 0:54:58.799
<v Speaker 1>for a run. You know, let's remember the ahmadina Ja

0:54:59.000 --> 0:55:02.520
<v Speaker 1>compared to his pre the celtsors. He was not a

0:55:02.520 --> 0:55:06.080
<v Speaker 1>religious figure. He was not a cleric. The most Iranian

0:55:06.120 --> 0:55:09.319
<v Speaker 1>presidents have been coming from the clerical establishment. He was,

0:55:10.560 --> 0:55:14.200
<v Speaker 1>you know, an ordinary man, an engineer, was elected on

0:55:14.239 --> 0:55:19.400
<v Speaker 1>the populist platform with very religious, extreme religious ideas. But

0:55:19.640 --> 0:55:25.239
<v Speaker 1>because of his heterodoxy really in politics and religion, he

0:55:25.360 --> 0:55:29.279
<v Speaker 1>was not really scared to adopt positions that were at

0:55:29.280 --> 0:55:32.840
<v Speaker 1>odds with the religious establishment or with you know, with

0:55:32.960 --> 0:55:37.279
<v Speaker 1>the political establishment of world uh. For him, the harm

0:55:37.320 --> 0:55:41.040
<v Speaker 1>reduction issue didn't really represent the problem, but rather an opportunity.

0:55:41.160 --> 0:55:44.920
<v Speaker 1>What happened in those years is that harm reduction is expanded,

0:55:45.120 --> 0:55:50.080
<v Speaker 1>maintenance programs are expanded, the private sector jumps in and

0:55:50.280 --> 0:55:54.800
<v Speaker 1>provides the majority of method and substitution programs in Iran,

0:55:55.480 --> 0:55:58.280
<v Speaker 1>and there is the whole world of treatment of addiction

0:55:58.400 --> 0:56:01.759
<v Speaker 1>that explodes. As the said earlier, partly also you know,

0:56:01.840 --> 0:56:07.840
<v Speaker 1>supported by ahmadinejab himself, who you know attended narcotics anonymous meetings,

0:56:07.920 --> 0:56:11.200
<v Speaker 1>you know they you know, he was very much outspoken

0:56:11.280 --> 0:56:16.399
<v Speaker 1>about the need of treating addiction in Iran. Well, it's

0:56:16.400 --> 0:56:19.080
<v Speaker 1>also dramatic contrast with if you look at say kal

0:56:19.200 --> 0:56:21.920
<v Speaker 1>Khali in the early years of the revolution early eighties,

0:56:22.000 --> 0:56:25.560
<v Speaker 1>who is all about shaming drug users. You describe a

0:56:25.680 --> 0:56:29.400
<v Speaker 1>scene where where Akhmadenija actually is in a stadium of

0:56:29.480 --> 0:56:32.759
<v Speaker 1>twenty thousand former drug users and describing himself as their

0:56:32.840 --> 0:56:36.120
<v Speaker 1>brother who is committed to their recovery. So I mean,

0:56:36.120 --> 0:56:39.680
<v Speaker 1>that was, I mean, really quite something. Although it's also

0:56:39.840 --> 0:56:42.319
<v Speaker 1>interesting because there's a period also I don't know if

0:56:42.320 --> 0:56:45.560
<v Speaker 1>it's when he becomes president. But some of the pioneers

0:56:45.600 --> 0:56:48.200
<v Speaker 1>of harm reduction who were more outspoken, so I mentioned

0:56:48.200 --> 0:56:51.880
<v Speaker 1>before the brothers Kami Areas Alayi. I'm not sure if

0:56:51.880 --> 0:56:55.160
<v Speaker 1>we're not going to name right or Bijan Nasermanesh Right,

0:56:55.280 --> 0:56:57.680
<v Speaker 1>those guys and some of others like them, they are

0:56:57.719 --> 0:57:00.560
<v Speaker 1>either forced to flee the country or there are rested,

0:57:00.600 --> 0:57:03.279
<v Speaker 1>they're sent to prison. Um. They're the ones who are

0:57:03.320 --> 0:57:05.719
<v Speaker 1>kind of more out there, They're a little more connected

0:57:05.760 --> 0:57:08.760
<v Speaker 1>with the West, and so there's a sense of kind

0:57:08.800 --> 0:57:11.400
<v Speaker 1>of um suppressing. UM. I don't and I don't know

0:57:11.440 --> 0:57:14.279
<v Speaker 1>the exact stories in these cases, but I really kind

0:57:14.280 --> 0:57:19.360
<v Speaker 1>of you know, the pioneers being really knocked down and

0:57:19.560 --> 0:57:22.560
<v Speaker 1>really hurt badly, while at the same time the government's

0:57:22.600 --> 0:57:26.720
<v Speaker 1>embracing the policies that they had pioneered. Absolutely. I mean,

0:57:26.880 --> 0:57:29.320
<v Speaker 1>you know, there is no doubt that these years, I

0:57:29.320 --> 0:57:32.560
<v Speaker 1>mean the years uh during which Ahmadina that comes to power,

0:57:32.960 --> 0:57:38.720
<v Speaker 1>you know, witness and secretization of of civil society groups,

0:57:38.760 --> 0:57:42.440
<v Speaker 1>particularly those groups that have a connection with the West

0:57:43.240 --> 0:57:47.040
<v Speaker 1>and the United States in particular. So all sort of

0:57:47.120 --> 0:57:51.640
<v Speaker 1>drug policy reforments, harm reduction is that had been you know,

0:57:51.800 --> 0:57:56.720
<v Speaker 1>sort of establishing networks of collaboration and support with the

0:57:56.760 --> 0:58:01.280
<v Speaker 1>outside world are put under pressure on the scrutiny. There

0:58:01.480 --> 0:58:08.120
<v Speaker 1>is absolute distrust towards foreign governments, Western governments particularly, and

0:58:08.200 --> 0:58:12.240
<v Speaker 1>so people who had connections with the outside world, you know,

0:58:12.320 --> 0:58:14.480
<v Speaker 1>they decide to leave or you know, they go to

0:58:14.560 --> 0:58:16.880
<v Speaker 1>jail and then they leave, which is the case of

0:58:16.920 --> 0:58:19.560
<v Speaker 1>the people you mentioned and you know, of course, and

0:58:19.640 --> 0:58:23.360
<v Speaker 1>that's been the story since then. You know, most sort

0:58:23.400 --> 0:58:27.960
<v Speaker 1>of social activists working on contentious issues, not all you know,

0:58:28.040 --> 0:58:30.640
<v Speaker 1>harm reduction is went to jail, and some of the

0:58:30.680 --> 0:58:35.040
<v Speaker 1>most connected to the outside world. You know, we're affected.

0:58:35.600 --> 0:58:41.240
<v Speaker 1>The field and in Iran is very very vibrant and active,

0:58:41.280 --> 0:58:46.800
<v Speaker 1>and the number of organizations is expanding. And some of

0:58:46.840 --> 0:58:50.440
<v Speaker 1>these people left, but many remained and you know kept working.

0:58:50.520 --> 0:58:52.880
<v Speaker 1>Of course, the conditions changed as well, and so they

0:58:52.880 --> 0:58:57.640
<v Speaker 1>were careful not to kind of pass the red lines.

0:58:59.240 --> 0:59:02.320
<v Speaker 1>The problem is no the red men, right must you

0:59:02.360 --> 0:59:05.800
<v Speaker 1>mentioned before narcotics anonymous and that must be surprising to

0:59:05.840 --> 0:59:08.720
<v Speaker 1>our audience because you know, reading your book, I mean

0:59:08.840 --> 0:59:12.760
<v Speaker 1>arconics anonymous and even some alcoholics anonymous chapters emerging Iran.

0:59:13.240 --> 0:59:17.080
<v Speaker 1>You know, the clerical authorities are initially wary and suspicious

0:59:17.080 --> 0:59:21.600
<v Speaker 1>of them, but ultimately embrace them. And you described Narcotics

0:59:21.600 --> 0:59:24.560
<v Speaker 1>Anonymous becoming one of the largest kind of non governmental

0:59:24.640 --> 0:59:28.480
<v Speaker 1>organizations solicite organizations in the country and having an associated

0:59:28.560 --> 0:59:33.040
<v Speaker 1>nonprofit that becomes enormously influential. So part of my question

0:59:33.120 --> 0:59:36.880
<v Speaker 1>is to explain how and why Narcotics Anonymous emerges to

0:59:36.960 --> 0:59:39.760
<v Speaker 1>be perhaps the bigger in Iran anywhere else in the world.

0:59:40.160 --> 0:59:43.640
<v Speaker 1>And then secondly, how much of this is connected, um

0:59:43.680 --> 0:59:47.400
<v Speaker 1>to you know, the growing use of meth amphetamine. And

0:59:47.440 --> 0:59:49.600
<v Speaker 1>then obviously there's I really I'm throwing a third thing

0:59:49.600 --> 0:59:51.080
<v Speaker 1>here at you because we're running out of time and

0:59:51.080 --> 0:59:54.920
<v Speaker 1>there's so much here. The dramatic growth in these treatment camps,

0:59:55.280 --> 0:59:57.840
<v Speaker 1>which you see also in East Asia of hundreds of

0:59:57.840 --> 1:00:00.600
<v Speaker 1>thousands of people sit being sent to quad like prison

1:00:00.680 --> 1:00:04.080
<v Speaker 1>like environments. Um many of them private, some of them

1:00:04.120 --> 1:00:07.320
<v Speaker 1>government run, which are not prisons but are sort of

1:00:07.360 --> 1:00:10.240
<v Speaker 1>prisons where people are expected to get clean quote unquote

1:00:10.240 --> 1:00:13.800
<v Speaker 1>before they can get out. So a whole bunch right there.

1:00:13.840 --> 1:00:15.400
<v Speaker 1>But pick them off whether you want to sart off

1:00:15.440 --> 1:00:17.760
<v Speaker 1>with the Narcotics Anonymous question or the next question, which

1:00:17.760 --> 1:00:21.120
<v Speaker 1>everyone you think makes more sense. So the ruse of

1:00:21.240 --> 1:00:27.400
<v Speaker 1>narcotic anonymous is spectacular and completely surprising as many of

1:00:27.440 --> 1:00:29.760
<v Speaker 1>the events that kind of happened in the history of

1:00:29.840 --> 1:00:34.240
<v Speaker 1>drugs in i Run. I believe that, you know, something

1:00:35.040 --> 1:00:40.200
<v Speaker 1>exceptional happened. They're basically a sort of coalescing of synergies.

1:00:40.680 --> 1:00:45.080
<v Speaker 1>Narcotics Anonymous basically established in Irun at the end of

1:00:45.120 --> 1:00:48.120
<v Speaker 1>the nineties, and so this is a period of course

1:00:48.120 --> 1:00:52.280
<v Speaker 1>of great changes in in the sort of world of

1:00:52.360 --> 1:00:55.959
<v Speaker 1>drugs in Irun. You know, uh, you know, we're talking

1:00:56.000 --> 1:00:59.760
<v Speaker 1>about the post war period. As we mentioned earlier, people

1:00:59.800 --> 1:01:03.000
<v Speaker 1>can going back from the front having lots of substance

1:01:03.040 --> 1:01:07.280
<v Speaker 1>abuse problems and not finding much support in the sort

1:01:07.320 --> 1:01:10.920
<v Speaker 1>of civil society organizations that at the time we're not

1:01:11.040 --> 1:01:14.560
<v Speaker 1>still that active or in the public health sector, and

1:01:14.640 --> 1:01:18.680
<v Speaker 1>so the self health groups emerge as a way to

1:01:19.400 --> 1:01:23.360
<v Speaker 1>sub define the identity of people with substance abuse problems

1:01:24.160 --> 1:01:29.000
<v Speaker 1>in Iran without being stigmatized. Initially, the government is very suspicious,

1:01:29.480 --> 1:01:32.440
<v Speaker 1>mostly because of course naconics anonymous have this sort of

1:01:32.480 --> 1:01:35.800
<v Speaker 1>confession style which is seen, as you know, derived from

1:01:35.880 --> 1:01:39.840
<v Speaker 1>Catholyticism in the in the view of the Iranian sort

1:01:39.880 --> 1:01:46.040
<v Speaker 1>of religious leaders mostly but then eventually through negotiations and

1:01:46.080 --> 1:01:49.480
<v Speaker 1>an understanding of the role that Narcotics Anonymous can have

1:01:49.680 --> 1:01:54.200
<v Speaker 1>within the system of intervention on addiction. It is fully

1:01:54.200 --> 1:01:59.760
<v Speaker 1>embraced and the number of sort of meetings is really incredible.

1:01:59.800 --> 1:02:02.720
<v Speaker 1>I mean, it's my current project actually deals with with

1:02:02.840 --> 1:02:06.080
<v Speaker 1>Narcotics Anonymous, and I can tell you that, you know,

1:02:06.200 --> 1:02:09.520
<v Speaker 1>like the whole thing has been ranized and has become

1:02:09.560 --> 1:02:13.720
<v Speaker 1>a different thing from Narcotics Anonymous elsewhere, mostly because the

1:02:13.720 --> 1:02:17.840
<v Speaker 1>people participating bring their own cultural baggage and the cold

1:02:17.880 --> 1:02:23.080
<v Speaker 1>cultural understanding of the world and of addiction. So it

1:02:23.160 --> 1:02:28.120
<v Speaker 1>is not really an exclusively related to the rise of methamphetamines. Actually,

1:02:28.160 --> 1:02:31.480
<v Speaker 1>I would say that, you know, many of the people

1:02:31.600 --> 1:02:37.960
<v Speaker 1>coming to the meetings of Narcotics Anonymous have a background

1:02:38.040 --> 1:02:43.960
<v Speaker 1>in opium or heroin abuse. Most methamphetamine users tend not

1:02:44.000 --> 1:02:49.200
<v Speaker 1>to attend any meetings. There are other groups that compete

1:02:49.200 --> 1:02:52.000
<v Speaker 1>with any by the way, and they are not probably

1:02:52.040 --> 1:02:56.160
<v Speaker 1>as popular, but they are there. They're very much active.

1:02:56.480 --> 1:02:59.520
<v Speaker 1>So it's a whole world that of Narcotics Anonymous, and

1:02:59.560 --> 1:03:03.920
<v Speaker 1>it's you know, cultural reach goes beyond the issue of addiction.

1:03:04.080 --> 1:03:07.320
<v Speaker 1>And you can see that you know, iran and films

1:03:07.320 --> 1:03:12.360
<v Speaker 1>and cinema refers to you know, the issue of narcotics anonymous. Uh,

1:03:12.400 --> 1:03:15.520
<v Speaker 1>you know, it's it's becoming a thing I can tell you.

1:03:16.160 --> 1:03:20.160
<v Speaker 1>And this connects also to your last question about churchment sentence.

1:03:20.480 --> 1:03:23.160
<v Speaker 1>And most of these treatment centers adopt a sort of

1:03:23.200 --> 1:03:25.959
<v Speaker 1>twelve step program and so they are sort of under

1:03:26.000 --> 1:03:30.680
<v Speaker 1>the patronage of an a Iran. The phenomenon is huge.

1:03:31.520 --> 1:03:34.440
<v Speaker 1>It's difficult to speak about it in in in in

1:03:34.520 --> 1:03:37.000
<v Speaker 1>simple terms or just by you know, giving you a

1:03:37.000 --> 1:03:41.520
<v Speaker 1>paragraph of response, because you have all sorts of treatment facilities,

1:03:41.520 --> 1:03:44.280
<v Speaker 1>from the ones you mentioned which adopt very violent and

1:03:44.400 --> 1:03:50.160
<v Speaker 1>ruthless sort of interventions to uh, you know, sort of

1:03:50.320 --> 1:03:58.080
<v Speaker 1>compassionate sort of help for reenter interventions. But what is

1:03:58.520 --> 1:04:04.200
<v Speaker 1>sort of probably interesting to know is that these treatment

1:04:04.240 --> 1:04:08.080
<v Speaker 1>centers have come to occupy a social place in ordinary

1:04:08.160 --> 1:04:11.880
<v Speaker 1>life in Iran. And so the sort of sentence, oh,

1:04:12.040 --> 1:04:14.440
<v Speaker 1>I'll take you to the camp. The camp is the

1:04:14.480 --> 1:04:18.800
<v Speaker 1>word for the treatment center in person. Camp like the

1:04:18.840 --> 1:04:21.360
<v Speaker 1>English camp, but you know, with the positive meaning if

1:04:21.360 --> 1:04:26.440
<v Speaker 1>you want, has become ordinarily in everyday language. So you know,

1:04:26.640 --> 1:04:29.000
<v Speaker 1>just to give you an idea of how you know,

1:04:29.600 --> 1:04:34.120
<v Speaker 1>this phenomenon is central to today's life. So as you

1:04:34.240 --> 1:04:36.440
<v Speaker 1>get to the end of the book, you describe a

1:04:36.520 --> 1:04:41.480
<v Speaker 1>period I think it's around sixteen where there's even conversations

1:04:41.520 --> 1:04:44.560
<v Speaker 1>going on about things like opening up a safe injection

1:04:44.640 --> 1:04:49.439
<v Speaker 1>site in Tehran, maybe a heroin maintenance program, some consideration

1:04:49.520 --> 1:04:54.200
<v Speaker 1>of further decriminalization of possession, even discussions of maybe trying

1:04:54.200 --> 1:05:00.320
<v Speaker 1>to legally regulate the opium and cannabis cultivation and distribution. First,

1:05:00.320 --> 1:05:03.640
<v Speaker 1>it was remarkable that those conversations are happening, and I'm

1:05:03.680 --> 1:05:06.800
<v Speaker 1>wondering um mazier to bring it up to date, and

1:05:06.960 --> 1:05:09.800
<v Speaker 1>especially given the election last year of a quite conservative

1:05:10.080 --> 1:05:13.880
<v Speaker 1>president in Iran, what's happening now? Are any of these

1:05:13.920 --> 1:05:16.800
<v Speaker 1>things moving forward? Have some of them actually happened or

1:05:17.040 --> 1:05:20.040
<v Speaker 1>things in a much more quieter or more repressive phase

1:05:20.160 --> 1:05:24.320
<v Speaker 1>right now. The thing is that sort of I was

1:05:24.400 --> 1:05:29.480
<v Speaker 1>expecting some change, or perhaps I was hopeful. That's from

1:05:29.520 --> 1:05:33.080
<v Speaker 1>the date of publication of my book two thousand nineteen. Today,

1:05:33.760 --> 1:05:36.560
<v Speaker 1>you know, we would have had probably the first safe

1:05:36.600 --> 1:05:40.040
<v Speaker 1>injection room and that didn't happen, but the proposals have

1:05:40.120 --> 1:05:43.160
<v Speaker 1>been moved to an assessment stage, so you know, perhaps

1:05:43.240 --> 1:05:46.160
<v Speaker 1>it would take another couple of years, five years who knows,

1:05:46.280 --> 1:05:50.200
<v Speaker 1>depending on you know, also how the world politics develops,

1:05:50.200 --> 1:05:53.520
<v Speaker 1>and that affects a lot of dissipation in Iran. Not

1:05:53.680 --> 1:05:57.400
<v Speaker 1>an easy time. I would say safe injection might be

1:05:57.560 --> 1:06:03.920
<v Speaker 1>might be introduced, more artful about herroing so to prescription programs.

1:06:04.400 --> 1:06:08.640
<v Speaker 1>But they did this sort of election of vacy to

1:06:08.720 --> 1:06:12.560
<v Speaker 1>the presidency. It gives even more influence to the whole

1:06:12.640 --> 1:06:17.200
<v Speaker 1>judiciary security apparatus in Iran. That means that in a way,

1:06:17.280 --> 1:06:21.000
<v Speaker 1>those who were always skeptical about drug policy reform are

1:06:21.040 --> 1:06:26.360
<v Speaker 1>in charge. It is not necessarily a negative thing because

1:06:26.480 --> 1:06:29.920
<v Speaker 1>we have seen in history of drug policy that often

1:06:29.960 --> 1:06:33.520
<v Speaker 1>it is conservative governments, you know that take the bolder

1:06:33.560 --> 1:06:37.400
<v Speaker 1>action simply because it's harder to criticize them or to

1:06:37.440 --> 1:06:40.160
<v Speaker 1>accuse them of being you know, soft on crime or

1:06:40.160 --> 1:06:44.080
<v Speaker 1>soft on drugs. But so far there is little interest

1:06:44.280 --> 1:06:48.560
<v Speaker 1>and the sort of main focus has been that of

1:06:50.760 --> 1:06:56.120
<v Speaker 1>living addiction treatment sentence to interview more broadly and to

1:06:56.240 --> 1:06:59.040
<v Speaker 1>go through sort of self have groups and what they

1:06:59.080 --> 1:07:06.960
<v Speaker 1>call detoxification programs, so you know, non pharmaceutical interventions. Mm hmm. Well, masire, listening,

1:07:07.040 --> 1:07:09.400
<v Speaker 1>I so much appreciate your taking the time to have

1:07:09.480 --> 1:07:12.800
<v Speaker 1>this conversation. With me and for our audience. Your book

1:07:13.000 --> 1:07:16.400
<v Speaker 1>is truly fascinating and I think for I think probably

1:07:16.400 --> 1:07:18.760
<v Speaker 1>of all the episodes I've done, this has to be

1:07:18.880 --> 1:07:21.200
<v Speaker 1>perhaps one of the most eye opening for even people

1:07:21.200 --> 1:07:24.240
<v Speaker 1>are quite knowledgeable about drug policy around the world. So

1:07:24.360 --> 1:07:28.520
<v Speaker 1>thank you for your scholarship and thank you for this conversation.

1:07:29.280 --> 1:07:32.560
<v Speaker 1>Pleasure to talk to your Hope to see you soon. Yes,

1:07:32.600 --> 1:07:39.200
<v Speaker 1>I hope so too. If you're enjoying Psychoactive, please tell

1:07:39.240 --> 1:07:41.320
<v Speaker 1>your friends about it, or you can write us a

1:07:41.320 --> 1:07:44.440
<v Speaker 1>review at Apple Podcasts or wherever you get your podcasts.

1:07:44.800 --> 1:07:47.240
<v Speaker 1>We love to hear from our listeners. If you'd like

1:07:47.360 --> 1:07:50.240
<v Speaker 1>to share your own stories, comments, and ideas, then leave

1:07:50.320 --> 1:07:54.200
<v Speaker 1>us a message at one eight three three seven seven

1:07:54.320 --> 1:08:00.280
<v Speaker 1>nine sixty that's eight three three psycho zero, or you

1:08:00.320 --> 1:08:03.800
<v Speaker 1>can email us at Psychoactive at protozoa dot com, or

1:08:03.960 --> 1:08:07.160
<v Speaker 1>find me on Twitter at Ethan Natalman. You can also

1:08:07.200 --> 1:08:11.200
<v Speaker 1>find contact information in our show notes. Psychoactive is a

1:08:11.200 --> 1:08:15.040
<v Speaker 1>production of I Heart Radio and Protozoa Pictures. It's hosted

1:08:15.040 --> 1:08:18.840
<v Speaker 1>by me Ethan Naedelman. It's produced by Noam Osband and

1:08:18.960 --> 1:08:23.160
<v Speaker 1>Josh Stain. The executive producers are Dylan Golden Ari Handel,

1:08:23.360 --> 1:08:27.559
<v Speaker 1>Elizabeth Geesus and Darren Aronofsky from Protozoma Pictures, Alex Williams

1:08:27.560 --> 1:08:30.799
<v Speaker 1>and Matt Frederick from My Heart Radio, and me Ethan Nadelman.

1:08:31.200 --> 1:08:35.040
<v Speaker 1>Our music is by Ari Blucien and a special thanks

1:08:35.120 --> 1:08:49.120
<v Speaker 1>to A. Brios F. Bianca Grimshaw and Robert BP. Next

1:08:49.160 --> 1:08:51.960
<v Speaker 1>week I'll be talking about the issue of psychedelics law,

1:08:52.160 --> 1:08:56.480
<v Speaker 1>especially the issue of patents and intellectual property with Graham Petenik,

1:08:56.640 --> 1:09:00.960
<v Speaker 1>perhaps the leading attorneys specializing in this area, and sort

1:09:00.960 --> 1:09:03.960
<v Speaker 1>of my thesis for starting my firm was that there

1:09:03.960 --> 1:09:08.080
<v Speaker 1>were ways for smaller inventors to get involved with the

1:09:08.080 --> 1:09:12.439
<v Speaker 1>patent system and to also use the patent system to

1:09:12.600 --> 1:09:15.479
<v Speaker 1>keep off a company like a mon Santo or a

1:09:15.479 --> 1:09:19.439
<v Speaker 1>Philip Morris from entering the cannabis space and sort of

1:09:19.439 --> 1:09:23.120
<v Speaker 1>taking it over and dominating it. And so taking that

1:09:23.680 --> 1:09:27.320
<v Speaker 1>kind of thinking through to the psychedelic space. I think

1:09:27.360 --> 1:09:30.240
<v Speaker 1>that was part of the kind of fortune that let

1:09:30.280 --> 1:09:35.160
<v Speaker 1>me see that there were these issues around pulocybin patenting

1:09:35.240 --> 1:09:38.120
<v Speaker 1>for instance. Um, perhaps a bit earlier than you know,

1:09:38.439 --> 1:09:42.160
<v Speaker 1>maybe some others did subscribe to Cycleactive now see it,

1:09:42.160 --> 1:09:42.680
<v Speaker 1>don't miss it.