WEBVTT - What’s Driving Public Bad Behavior?

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<v Speaker 1>Really now, really.

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<v Speaker 2>Really hello, and welcome to really no really, with day's

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<v Speaker 2>Alexander and Peter Tilden, who propt for the idea that

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<v Speaker 2>if everyone subscribed to our show, the whole world might

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<v Speaker 2>suddenly get along. Sadly, some of you haven't subscribed, and

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<v Speaker 2>arguably even sadder the world seems like a place where

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<v Speaker 2>it's harder and harder to get along. People seem to

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<v Speaker 2>be behaving horribly. We're seeing tirades in supermarkets, live performers

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<v Speaker 2>being pelted with projectiles, drunken moviegoers getting into brawls and

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<v Speaker 2>tantrums on airplanes that results in fistfights and arrests, and

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<v Speaker 2>it seems to be getting worse. Really no, really, So

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<v Speaker 2>Jason and Peter have called upon an expert in human behavior,

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<v Speaker 2>doctor Ryan Sultan, Assistant Professor of Clinical Psychiatry at Columbia University,

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<v Speaker 2>to help explain our growing inability to get along.

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<v Speaker 1>So here they are, and please try to behave.

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<v Speaker 3>R. We can hear you, know, we can hear you,

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<v Speaker 3>but we're ready to start. We're ready. We're ready as

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<v Speaker 3>soon as we can't hear you now or maybe here's

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<v Speaker 3>the thought close to do now.

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<v Speaker 4>You're acting out, you're acting out. Is this the kind

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<v Speaker 4>of behavior you would.

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<v Speaker 5>Display in a public area you have no displayed and

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<v Speaker 5>a kind of behavior in a public forum you are

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<v Speaker 5>abusive to the to the person yelling, rolling. So so

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<v Speaker 5>our test today, yes, is about the epidemic of people

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<v Speaker 5>behaving badly.

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<v Speaker 3>A couple examples on Broadway, a sub theater. Yeah, somebody

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<v Speaker 3>took a dump in the in the island. The lights

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<v Speaker 3>came up and the Clinton's were there.

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<v Speaker 5>Actually, I got to tell you there's not a lot

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<v Speaker 5>of restaurant facilities in his own hipps.

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<v Speaker 4>I can kind of understand what I love.

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<v Speaker 3>Though, is the part of this that made me laugh.

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<v Speaker 3>As they interviewed the house manager later, saying how could

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<v Speaker 3>this happen? He said, this is the fourth thought.

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<v Speaker 5>Yeah, that's the part of it that there's a serial

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<v Speaker 5>defecator on Broadway.

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<v Speaker 3>He has to be stopped or she or she has

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<v Speaker 3>to be stopped. There's got to be an underlying pause

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<v Speaker 3>pausing all this outrage, and we have some thoughts about that,

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<v Speaker 3>but we have an expert coming on, Brian.

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<v Speaker 5>My mother would have said, not raised well, not raised well,

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<v Speaker 5>That's what my mother would have said.

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<v Speaker 3>Mother, simplist, simplist, Yeah, she she liked to cut through

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<v Speaker 3>because a lot of noise, a lot of the getty. Yeah,

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<v Speaker 3>maybe a generational thing. We'll find out a bit, but

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<v Speaker 3>I wanted to give you since you're used to Broadway

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<v Speaker 3>in theater. I am going to open with some examples

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<v Speaker 3>before we get our expert out here.

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<v Speaker 4>This is the examples of of of.

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<v Speaker 3>Of performers calling out the audience members. It got so bad,

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<v Speaker 3>so you know this this person feeling. My friend Patty

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<v Speaker 3>Lapone did it a couple times. Number one. Not only

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<v Speaker 3>did she yell at at an audience member who was

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<v Speaker 3>wearing a mask in correctly going COVID, she said, she

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<v Speaker 3>said something like we may have to bleep it, something

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<v Speaker 3>like put them pull the mask up, and then the

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<v Speaker 3>VIDEOSO member shots back, I pay your salary, to which

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<v Speaker 3>she res responded, both Chris Harper pays myself. He's the

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<v Speaker 3>guy who does the show, so pull up the FN mask.

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<v Speaker 3>She also grabbed somebody's self and went out and grabbed

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<v Speaker 3>somebody's cell phone, returned it after the show, so she

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<v Speaker 3>doesn't suffer for Gladly she did return it. Lin Manuel

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<v Speaker 3>Miranda stopped Madonna from coming backstage after the show because

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<v Speaker 3>she was using her phone, apparently doing a performance.

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<v Speaker 4>Lin Manuel Miranda was performing.

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<v Speaker 3>Madonnas in the attended a performance and supportedly called herself

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<v Speaker 3>out by Miranda in the now deleted tweet that said

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<v Speaker 3>he refused to allow her backstage to meet the cast

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<v Speaker 3>after due to her. Babe Kanye Kanye West was called

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<v Speaker 3>out for using his cell phone during the opening musical

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<v Speaker 3>The Share Show. I refuse to believe that Kanye. During

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<v Speaker 3>the Wrong Man twenty eighteen performance, Joshua Henry reportedly left

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<v Speaker 3>the stage mid performance to grab the phone of an

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<v Speaker 3>audience member was texting him. Proceeded to throw the phone

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<v Speaker 3>under the risers during this.

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<v Speaker 5>Let me tell you some Joshua Henry is not a

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<v Speaker 5>small man. He's a big, really big talented man, and

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<v Speaker 5>he is in good shape.

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<v Speaker 3>So and the interesting thing though, I wanted to go

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<v Speaker 3>back and look at history. Do you know that there

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<v Speaker 3>was a performance that was met with catballs and hisses

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<v Speaker 3>and people ran on the stage to actually protest this performance.

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<v Speaker 3>You know what it was cats a pro coffee of

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<v Speaker 3>piano concerto in nineteen thirteen. So audience behavior apparently goes

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<v Speaker 3>way way back, and they're very vocal.

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<v Speaker 5>Do you remember what they used to do at the

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<v Speaker 5>Globe Theater back in Shakespeare's day.

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<v Speaker 4>They used to yell, yell, they would throw, they threw.

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<v Speaker 5>That's where that trope of throwing rotten tomatoes, and that's

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<v Speaker 5>where rotten tomatoes come from, people throwing.

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<v Speaker 3>Bad So then we went through a period of that,

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<v Speaker 3>and then we went through a paier to being more

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<v Speaker 3>civil and people got the etiquette and how to perform

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<v Speaker 3>in public, and now we're back in a worse way.

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<v Speaker 3>I have some thoughts about that. I have some thoughts.

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<v Speaker 3>You want initial thoughts before we bring on our guest. Yeah. Yes,

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<v Speaker 3>you can see it during COVID, where people we were

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<v Speaker 3>so divided, especially on the mask thing and the vaxxed thing,

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<v Speaker 3>that people got into fights with people who weren't wearing masks,

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<v Speaker 3>and people were getting to fights with people who were

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<v Speaker 3>wearing masks because you're not agreeing with what I believe

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<v Speaker 3>as far as the vaccination is concerned. So and then,

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<v Speaker 3>of course divisiveness and behavior has gotten worse.

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<v Speaker 4>See I will play off the divisiveness.

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<v Speaker 5>One of the things that's always struck me is in

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<v Speaker 5>some of these cases, not all by any stretch, but

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<v Speaker 5>in some of these cases people get rankled because somebody,

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<v Speaker 5>in their estimation, is getting away with something. It's doing

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<v Speaker 5>something they can't. And I think that there is again

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<v Speaker 5>that divide of the have the have not, or the

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<v Speaker 5>entitled the unentitled, whatever it may be, where people are

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<v Speaker 5>more sensitive to I'm not going to take it anymore.

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<v Speaker 5>It's literally network, I'm mad as hell, and I'm not

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<v Speaker 5>going to take it anymore. You're doing something doesn't directly

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<v Speaker 5>affect me, but I don't like that you're doing it,

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<v Speaker 5>and so I'm gonna.

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<v Speaker 3>Well, I'll see you and I'll raise you. We see

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<v Speaker 3>all over the internet people filming the anger stuff, so

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<v Speaker 3>we now have behavior you can model that other people

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<v Speaker 3>are doing it, and I think some people possibly are

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<v Speaker 3>doing it intentionally. Well, that's going to.

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<v Speaker 5>Be an interesting question, I guess, because that's one of

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<v Speaker 5>my big questions. Is you know, you can become famous

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<v Speaker 5>or notorious by being filmed at your worst moment. And

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<v Speaker 5>some people have paid a price for it, others have not.

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<v Speaker 5>And I wonder how many people are going I don't care.

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<v Speaker 5>At least everybody's.

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<v Speaker 3>Talking about on that note, let's yeah, let's let's find

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<v Speaker 3>out when an expert has sate so joining us now

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<v Speaker 3>is doctor Bryan Sultan, Assistant Professor of Clinical Psychiatry in

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<v Speaker 3>the Department of Psychiatry at Columbia University School. I know

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<v Speaker 3>you go to schools and the Irving Medical Center in

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<v Speaker 3>New York State Psychiatric Institute is an expert in the

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<v Speaker 3>area's a d h D and cannabis use. But I

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<v Speaker 3>read a bunch of stuff that you said, we'll say, welcome,

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<v Speaker 3>welcome there you go, welcome to this. Why do you

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<v Speaker 3>always have to hit me? Why is it? Can you

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<v Speaker 3>answer that question? Why he gets physical? Why does he

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<v Speaker 3>go to physical right away?

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<v Speaker 6>I mean, he's he's trying, he's got a feeling, he's

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<v Speaker 6>trying to express it. It's coming out. I mean, are

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<v Speaker 6>we going to interpret it in a positive way? Are

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<v Speaker 6>we going to choose to interpret it? How are we.

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<v Speaker 7>Going to how are we going to feel it?

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<v Speaker 4>I know what you were trying to do.

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<v Speaker 3>Well. I saw a lot of stuff you talked about

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<v Speaker 3>about the personality of audience personalities and why they're getting

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<v Speaker 3>worse and what the cause of that is. And we

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<v Speaker 3>had we theorized that maybe the COVID thing, the mask thing,

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<v Speaker 3>was very divisive. That was a new thing. It was

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<v Speaker 3>very divisive, but also that societally right now, what we

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<v Speaker 3>see is this behavior, and there's modeling. The question is

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<v Speaker 3>have we forgotten as a society? Can you forget that quickly?

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<v Speaker 4>How to put I have gotten? As my mother would say,

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<v Speaker 4>how to behave?

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<v Speaker 6>You know, this is definitely a complex issue, and it

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<v Speaker 6>pulls in a lot of different disciplines and it's got

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<v Speaker 6>a number of things coming into it. And I think

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<v Speaker 6>you're right that lockdown in the pandemic is certainly like

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<v Speaker 6>the most acute and directly related thing, you know, when

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<v Speaker 6>we think about the fact that your social skills got rusty.

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<v Speaker 6>And for people, lockdown varied in both intensity and duration.

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<v Speaker 6>So for some people this is going to be more substantial.

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<v Speaker 6>I mean, there are patients in my practice that I

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<v Speaker 6>saw before the pandemic and I'm still seeing them now

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<v Speaker 6>that have never come in again for an appointment, and

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<v Speaker 6>they continue to stay virtual and they are are still

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<v Speaker 6>overwhelmingly at home a lot.

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<v Speaker 7>And this is this is today. So people's variation there was.

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<v Speaker 4>I'm sorry to interrupt. Do you see children in your

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<v Speaker 4>practice at all?

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<v Speaker 5>I have to imagine that that to your interruption in

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<v Speaker 5>what would be their normal socialization pattern or learning is

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<v Speaker 5>and will continue to be a really disruptive source. Is

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<v Speaker 5>there just a generation of kids that are socially behind

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<v Speaker 5>the curve at this point? Yeah, So when we think

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<v Speaker 5>about that, it's important. I always talk about with parents.

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<v Speaker 6>School is obviously about learning knowledge, Like I mean, I'm

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<v Speaker 6>like super nerdy, I've gone and become a researcher and

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<v Speaker 6>I did an MD, like I love school. I want

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<v Speaker 6>to learn things. But schools also about your development. You're

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<v Speaker 6>development socially, you're development emotionally. How do you tolerate things

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<v Speaker 6>that are uncomfortable for you? How do you navigate difficult

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<v Speaker 6>situations successfully? And because our switch to virtual school was

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<v Speaker 6>done so rapidly, teachers and parents and even kids, you know,

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<v Speaker 6>I think universally found it to be sort of not

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<v Speaker 6>a great substitute for most individuals. And I think the

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<v Speaker 6>most obvious thing that it's missing out on is this

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<v Speaker 6>social emotional development, this stuff that that really was happening

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<v Speaker 6>spontaneously in real life, interacting with one another in a

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<v Speaker 6>classroom setting, and and and it was hard to replicate

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<v Speaker 6>uh uh, you know through a remote a remote setup.

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<v Speaker 5>Are you are you concerned about where how will those

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<v Speaker 5>kids catch up?

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<v Speaker 4>Or will they catch up.

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<v Speaker 6>I think it's reasonable to think that they're going to

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<v Speaker 6>catch up or that they could catch up. We do

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<v Speaker 6>think about neuroplasticity, which is the idea of like your

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<v Speaker 6>brain and and and how pliable it is in learning

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<v Speaker 6>new things. And we think about windows of time where

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<v Speaker 6>you're better learning things, which is why like the younger

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<v Speaker 6>you are, typically the easier is to learn another language, right,

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<v Speaker 6>uh so, so like there's a little bit of that

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<v Speaker 6>that's that's working against us. But in general, these things

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<v Speaker 6>can be uh learned in sort of a delayed way.

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<v Speaker 6>And if you if you talk to to undergrad faculty,

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<v Speaker 6>a lot of them will say that the last couple

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<v Speaker 6>of years, they feel like the incoming freshmen have felt

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<v Speaker 6>a little more fragile than than they were in the past,

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<v Speaker 6>and and a little younger that those kids seem to

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<v Speaker 6>be coming added maybe a couple of years younger than

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<v Speaker 6>what it felt like before.

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<v Speaker 3>The other thing is a lot of this bad behavior

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<v Speaker 3>in these groups. When you get together with a big

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<v Speaker 3>group like that, it's a rare time when you have

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<v Speaker 3>different socio economic groups in there, a different race, coll

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<v Speaker 3>of religion, creators. It's not often that that happen, and

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<v Speaker 3>that behavior seems to be getting worse and worse. More

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<v Speaker 3>incidents happen when that happens. Do you think that is

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<v Speaker 3>a partially because of COVID, but be because we're so

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<v Speaker 3>divided and we don't yet we always stay with our

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<v Speaker 3>own group. Does that make sense? Yeah?

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<v Speaker 7>Yeah, so I think I think that.

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<v Speaker 6>That there's a way that this even interacts with another

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<v Speaker 6>thing that we haven't touched on yet, which is smartphones

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<v Speaker 6>and social media. And so social media creates these micro

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<v Speaker 6>realities that we're all living in, right, these curated worlds.

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<v Speaker 6>When I opened my Apple News, so like what I

0:12:01.040 --> 0:12:04.080
<v Speaker 6>get is very specific. When I look at my my

0:12:04.320 --> 0:12:07.360
<v Speaker 6>Facebook or my Instagram feed, it's very specific to me.

0:12:08.520 --> 0:12:10.280
<v Speaker 6>And and and so I think that that that is

0:12:10.320 --> 0:12:13.120
<v Speaker 6>another way that we are sort of staying in a

0:12:13.160 --> 0:12:16.600
<v Speaker 6>small group. Then is our that is that community, but

0:12:17.080 --> 0:12:18.800
<v Speaker 6>interacting with other communities?

0:12:18.880 --> 0:12:20.440
<v Speaker 3>Right? You know?

0:12:20.520 --> 0:12:22.079
<v Speaker 6>I I have a friend of mine that loves to

0:12:22.120 --> 0:12:24.920
<v Speaker 6>talk about the idea that like the reality of like

0:12:24.960 --> 0:12:28.160
<v Speaker 6>what is going on in the world appears to be

0:12:28.679 --> 0:12:31.280
<v Speaker 6>different to different people, which.

0:12:31.080 --> 0:12:33.480
<v Speaker 3>Is which is by the way, really scary. How do

0:12:33.520 --> 0:12:36.199
<v Speaker 3>you navigate that? And it's dividing, so it's dividing us

0:12:36.640 --> 0:12:39.600
<v Speaker 3>more and more and more because we don't forget shared experience,

0:12:39.640 --> 0:12:41.200
<v Speaker 3>concert experience, we don't even share info.

0:12:41.960 --> 0:12:43.760
<v Speaker 6>So I mean, I think this is a huge problem

0:12:43.800 --> 0:12:46.880
<v Speaker 6>that we have to be thinking about on a societal level.

0:12:47.400 --> 0:12:51.839
<v Speaker 6>The your social media, the devices that we use, they

0:12:51.880 --> 0:12:55.480
<v Speaker 6>were they were thoughtfully constructed on how to keep us engaged,

0:12:55.559 --> 0:12:58.520
<v Speaker 6>right so the purpose of like marketing and things like that.

0:12:58.800 --> 0:13:02.320
<v Speaker 6>But in doing so, they sort of created this back

0:13:02.440 --> 0:13:05.800
<v Speaker 6>door into our mind that tends to bypass a lot

0:13:05.800 --> 0:13:07.880
<v Speaker 6>of critical thinking that we have, which is one of

0:13:07.920 --> 0:13:10.319
<v Speaker 6>the things that I always find like disturbing about it.

0:13:10.800 --> 0:13:13.720
<v Speaker 6>And I periodically will like delete one of these programs

0:13:13.760 --> 0:13:17.679
<v Speaker 6>and take a hiatus from it, and I'll even feel

0:13:19.080 --> 0:13:22.960
<v Speaker 6>something that is kind of like a withdrawal. There's a

0:13:23.000 --> 0:13:25.959
<v Speaker 6>real connection, there's a real connection to that thing, and

0:13:26.080 --> 0:13:28.520
<v Speaker 6>it plays with our mind.

0:13:28.679 --> 0:13:31.960
<v Speaker 7>So if I.

0:13:30.520 --> 0:13:34.560
<v Speaker 6>See negative behavior on there, getting back to the original conversation,

0:13:36.280 --> 0:13:39.640
<v Speaker 6>I'm more likely to replicate that because it's actually contagious.

0:13:40.200 --> 0:13:44.200
<v Speaker 6>The negative behavior that we might see. The algorithm is

0:13:44.320 --> 0:13:46.439
<v Speaker 6>more than likely going to favor that, right because it's

0:13:46.480 --> 0:13:49.040
<v Speaker 6>going to get a lot more attention. So now you're

0:13:49.040 --> 0:13:52.640
<v Speaker 6>even more likely to see it. So it's it's proliferating

0:13:53.120 --> 0:13:56.080
<v Speaker 6>throughout this system. But it's a consequence of the way

0:13:56.080 --> 0:13:56.679
<v Speaker 6>this is said up.

0:13:56.679 --> 0:13:58.599
<v Speaker 3>As you're saying that if Jason and I see or

0:13:58.640 --> 0:13:59.880
<v Speaker 3>you send me an our question and you're in our

0:14:00.120 --> 0:14:03.080
<v Speaker 3>that somebody went crazy on a flight, now the algorithm

0:14:03.080 --> 0:14:05.439
<v Speaker 3>is pushing me more of that stuff. And I'm thinking

0:14:05.600 --> 0:14:08.600
<v Speaker 3>that all of society, this is happening all over every day,

0:14:08.640 --> 0:14:10.920
<v Speaker 3>and it's much bigger than it is or not act.

0:14:10.960 --> 0:14:16.880
<v Speaker 5>But I also don't understand why the algorithm doesn't feed

0:14:17.000 --> 0:14:20.560
<v Speaker 5>us the things that are gonna make us happier as

0:14:20.600 --> 0:14:23.240
<v Speaker 5>opposed to the things that they know are probably going

0:14:23.320 --> 0:14:26.480
<v Speaker 5>to agitate us to the extent that the algorithm can discern,

0:14:26.520 --> 0:14:27.680
<v Speaker 5>which is which for any.

0:14:28.040 --> 0:14:32.120
<v Speaker 3>Anger appears to be much. They used to say about

0:14:32.160 --> 0:14:34.880
<v Speaker 3>the Howard Stern Show, people that like Howard listen for

0:14:34.920 --> 0:14:36.640
<v Speaker 3>an hour and twenty minute, people hate him listen for

0:14:36.640 --> 0:14:39.560
<v Speaker 3>an hour forty minutes, And that probably applies. So if

0:14:39.600 --> 0:14:41.840
<v Speaker 3>they can stimulate you that way and they find out boy,

0:14:41.880 --> 0:14:44.400
<v Speaker 3>that works, they're gonna keep hitting that count of product

0:14:44.440 --> 0:14:45.400
<v Speaker 3>to stimulate it that way.

0:14:45.400 --> 0:14:46.360
<v Speaker 7>Correct one hundred percent.

0:14:46.360 --> 0:14:48.200
<v Speaker 6>I mean, that's something that you're going to get pulled

0:14:48.280 --> 0:14:50.960
<v Speaker 6>much more into We appear to be a little pre

0:14:51.000 --> 0:14:54.280
<v Speaker 6>programmed our minds to respond in that way.

0:14:54.720 --> 0:14:56.480
<v Speaker 7>I think about these like as blind.

0:14:56.120 --> 0:14:59.400
<v Speaker 6>Spots that we have as a species that we need

0:14:59.440 --> 0:15:03.640
<v Speaker 6>to be thinking about when we develop new technology and

0:15:03.680 --> 0:15:07.160
<v Speaker 6>how it can affect us. And you know, the other

0:15:07.200 --> 0:15:09.240
<v Speaker 6>thing that comes to mind we think about social media,

0:15:09.280 --> 0:15:11.440
<v Speaker 6>for me is is this idea of like, how is

0:15:11.480 --> 0:15:14.880
<v Speaker 6>it affecting our mental health? There is so much data

0:15:15.400 --> 0:15:19.720
<v Speaker 6>that keeps supporting this idea that it's linked to depression

0:15:19.800 --> 0:15:24.400
<v Speaker 6>and anxiety and suicidal thoughts. There's a number of ways

0:15:24.400 --> 0:15:27.480
<v Speaker 6>it could be doing that, but but for me, one

0:15:27.480 --> 0:15:30.320
<v Speaker 6>of them is that it being on your phone all

0:15:30.360 --> 0:15:35.160
<v Speaker 6>the time is not interacting with people in real life,

0:15:35.240 --> 0:15:39.760
<v Speaker 6>and it tends to be less substantial interpersonal relationships, and

0:15:39.800 --> 0:15:43.360
<v Speaker 6>we all need interpersonal relationships. That is, that is one

0:15:43.400 --> 0:15:46.880
<v Speaker 6>of the most restorative thing we have. And you know,

0:15:46.920 --> 0:15:49.680
<v Speaker 6>it's the basis for building out like a larger community,

0:15:49.680 --> 0:15:51.320
<v Speaker 6>which again we're social creatures.

0:15:51.400 --> 0:15:53.200
<v Speaker 7>That's that's what matters to us.

0:15:53.960 --> 0:15:56.040
<v Speaker 3>Didn't you didn't you write I think it was you

0:15:56.120 --> 0:15:58.080
<v Speaker 3>who said it used to be way back that we

0:15:58.120 --> 0:16:01.600
<v Speaker 3>had about one hundred person one hundred people in our sphere,

0:16:02.640 --> 0:16:05.360
<v Speaker 3>and that was our network, that was our morality, that

0:16:05.480 --> 0:16:09.720
<v Speaker 3>was our modeling, that was our mentorship. So that group

0:16:09.880 --> 0:16:13.600
<v Speaker 3>constantly kept you in check because you got to advocate

0:16:13.640 --> 0:16:16.360
<v Speaker 3>with the group and understand who they were. They looked

0:16:16.360 --> 0:16:18.400
<v Speaker 3>out for you. Today, our group is what how many

0:16:18.400 --> 0:16:21.120
<v Speaker 3>people do we think as a community. So kids have

0:16:21.200 --> 0:16:24.640
<v Speaker 3>Facebook friends that are like twenty seven hundred Facebook friends

0:16:24.640 --> 0:16:27.400
<v Speaker 3>forty thousand Facebook where he tries to build that number out,

0:16:27.800 --> 0:16:31.480
<v Speaker 3>So we've lost that sense of community. Correct, it doesn't

0:16:31.480 --> 0:16:32.200
<v Speaker 3>exist anymore.

0:16:33.200 --> 0:16:36.120
<v Speaker 6>We know from anthropology that that is like what our

0:16:36.360 --> 0:16:39.480
<v Speaker 6>mind has been fine tuned to do well with is

0:16:39.560 --> 0:16:42.880
<v Speaker 6>that number of relationships. Because you can trust the person,

0:16:43.000 --> 0:16:46.600
<v Speaker 6>you know each other, you feel comfortable you're going to

0:16:46.680 --> 0:16:50.680
<v Speaker 6>manage your own behavior if for no other reason, it

0:16:50.720 --> 0:16:53.840
<v Speaker 6>is actually like detrimental for you to not do it

0:16:53.880 --> 0:16:56.520
<v Speaker 6>in such a small community. If not, hopefully you're doing

0:16:56.560 --> 0:16:59.440
<v Speaker 6>it out of kindness and wanting to sort of be

0:16:59.440 --> 0:17:01.920
<v Speaker 6>be giving to someone else. But there's a built in

0:17:02.000 --> 0:17:06.600
<v Speaker 6>system around that that I think is completely diffused and

0:17:06.680 --> 0:17:10.240
<v Speaker 6>diluted in the kind of social network you're describing.

0:17:11.400 --> 0:17:12.520
<v Speaker 4>I want to jump to something.

0:17:12.600 --> 0:17:16.919
<v Speaker 5>So we're talking about the reasons why we live in

0:17:16.920 --> 0:17:21.399
<v Speaker 5>some agitation, why we're pressed while we're anxietal. But the

0:17:21.440 --> 0:17:23.800
<v Speaker 5>phenomena that we're talking about in this episode is where

0:17:23.800 --> 0:17:29.040
<v Speaker 5>people start to act it's just bad behavior. Something has

0:17:29.080 --> 0:17:32.119
<v Speaker 5>put them over the top. Is there a common thread

0:17:32.920 --> 0:17:36.679
<v Speaker 5>between a guy who flips out on an airplane because

0:17:36.720 --> 0:17:39.200
<v Speaker 5>he's been asked to move his seat or a woman

0:17:39.640 --> 0:17:41.680
<v Speaker 5>that goes up to a stranger in the park and goes,

0:17:41.720 --> 0:17:43.520
<v Speaker 5>who are you? You don't live in this neighborhood, you

0:17:43.520 --> 0:17:47.439
<v Speaker 5>know what they call the Karen phenomena. Is there a

0:17:47.560 --> 0:17:50.679
<v Speaker 5>common thread that runs through these people that tend to

0:17:52.760 --> 0:17:54.160
<v Speaker 5>begin to behave badly.

0:17:56.640 --> 0:17:58.639
<v Speaker 6>I was thinking a lot about that leading up to this,

0:17:59.080 --> 0:18:01.920
<v Speaker 6>because the exams samples of this bad behavior do vary

0:18:01.960 --> 0:18:04.240
<v Speaker 6>a lot, as you just pointed out in that example.

0:18:04.840 --> 0:18:07.480
<v Speaker 6>I think they fall into a couple of different categories.

0:18:08.240 --> 0:18:09.320
<v Speaker 7>One of them is.

0:18:21.200 --> 0:18:23.239
<v Speaker 6>I was thinking a lot about that leading up to this,

0:18:23.680 --> 0:18:26.880
<v Speaker 6>because the examples of this bad behavior do vary a lot,

0:18:26.920 --> 0:18:29.480
<v Speaker 6>as you just pointed out in that example. I think

0:18:29.480 --> 0:18:32.720
<v Speaker 6>they fall into a couple of different categories. One of

0:18:32.760 --> 0:18:36.600
<v Speaker 6>them is, you know, just general. I think the most

0:18:36.640 --> 0:18:38.159
<v Speaker 6>just way to think about all this is like acting

0:18:38.200 --> 0:18:41.280
<v Speaker 6>out what is the skill that you have available to

0:18:41.320 --> 0:18:45.800
<v Speaker 6>you to manage a situation. So if you're having trouble

0:18:46.320 --> 0:18:51.359
<v Speaker 6>getting your overhead luggage up and you're stressed out and

0:18:51.400 --> 0:18:53.960
<v Speaker 6>there are people behind you that want you to move,

0:18:54.240 --> 0:18:56.439
<v Speaker 6>and you know, is there enough space and are they

0:18:56.520 --> 0:18:59.159
<v Speaker 6>going to make me put the thing under? That kind

0:18:59.200 --> 0:19:02.760
<v Speaker 6>of situation is putting a lot of pressure on someone

0:19:02.800 --> 0:19:04.159
<v Speaker 6>and they may or may not have the skills to

0:19:04.200 --> 0:19:06.640
<v Speaker 6>sort of manage it, and they then may act out

0:19:06.680 --> 0:19:09.879
<v Speaker 6>in some way. They may act in an obnoxious or

0:19:10.000 --> 0:19:12.399
<v Speaker 6>rude way, or be nasty to someone, to be irritable,

0:19:13.400 --> 0:19:16.720
<v Speaker 6>which is very upsetting to everyone else and is contagious. Unfortunately,

0:19:17.200 --> 0:19:19.320
<v Speaker 6>that's sort of one version of something that we might

0:19:20.119 --> 0:19:20.359
<v Speaker 6>that we.

0:19:20.440 --> 0:19:21.280
<v Speaker 7>Might interact with.

0:19:22.160 --> 0:19:25.280
<v Speaker 6>I think that there's another version, and I'm not sure

0:19:25.320 --> 0:19:27.040
<v Speaker 6>what exactly to call this.

0:19:27.359 --> 0:19:30.760
<v Speaker 7>It's sort of like a I'm going to.

0:19:30.040 --> 0:19:33.639
<v Speaker 6>Do whatever I want to do regardless of how it

0:19:33.640 --> 0:19:34.879
<v Speaker 6>affects the people around me.

0:19:35.600 --> 0:19:38.200
<v Speaker 5>And it feels I've just heard a term Peter, and

0:19:38.240 --> 0:19:42.000
<v Speaker 5>I came across this main character syndrome or something like that.

0:19:42.080 --> 0:19:45.600
<v Speaker 6>Yeah, feels a little bit like almost like an extreme

0:19:45.720 --> 0:19:47.240
<v Speaker 6>version of individualism.

0:19:47.400 --> 0:19:50.200
<v Speaker 3>But Ryan, we've been in power good luck twenty five

0:19:50.240 --> 0:19:51.960
<v Speaker 3>years ago, calling the company and saying I'm going to

0:19:52.080 --> 0:19:54.600
<v Speaker 3>rat you out because I had bad service click forget

0:19:54.640 --> 0:19:57.600
<v Speaker 3>it today, I'm going to write a bad review. Oh no,

0:19:57.720 --> 0:19:59.639
<v Speaker 3>and they'll do They'll send you a free product whatever.

0:20:00.040 --> 0:20:02.119
<v Speaker 3>All of a sudden, a lot of people feel like VIPs,

0:20:02.160 --> 0:20:04.399
<v Speaker 3>which I guess is part of that mean character syndrome

0:20:04.440 --> 0:20:06.680
<v Speaker 3>where you feel like you have control over every situation.

0:20:07.760 --> 0:20:10.240
<v Speaker 3>Prices are higher for stuff, so you feel more entitled. Hey,

0:20:10.240 --> 0:20:13.159
<v Speaker 3>this should have been because of COVID. People fired a

0:20:13.200 --> 0:20:16.280
<v Speaker 3>lot of people, so customer service is down. We hired

0:20:16.320 --> 0:20:19.119
<v Speaker 3>a lot, companies are purging, so you can't get the

0:20:19.200 --> 0:20:21.720
<v Speaker 3>kind of service you did before. And then the behavior

0:20:21.760 --> 0:20:25.840
<v Speaker 3>you're seeing from politicians, from sports celebrities, from people who

0:20:25.840 --> 0:20:28.520
<v Speaker 3>are angry and do this stuff gets not only not punished,

0:20:28.880 --> 0:20:32.760
<v Speaker 3>but rewarded. Why wouldn't I model that behavior if everything's

0:20:32.800 --> 0:20:35.200
<v Speaker 3>built around me to complain to yelp?

0:20:35.600 --> 0:20:37.680
<v Speaker 5>But building off of what you just said, there's also

0:20:38.000 --> 0:20:44.920
<v Speaker 5>a certain kind of learned narcissism because of the exalted

0:20:44.960 --> 0:20:48.600
<v Speaker 5>ways that people are seeing celebrities treated, So they.

0:20:48.440 --> 0:20:51.560
<v Speaker 4>Go why them, why not me? And they're right by

0:20:51.560 --> 0:20:52.640
<v Speaker 4>the way, why them?

0:20:52.640 --> 0:20:55.159
<v Speaker 5>Why not me, And so they start to have an

0:20:55.200 --> 0:20:58.560
<v Speaker 5>expectation I think of also going uh huh, not just him,

0:20:58.680 --> 0:20:59.080
<v Speaker 5>me too.

0:20:59.200 --> 0:21:02.840
<v Speaker 3>Well. And by the way, the instagram and influencers are

0:21:02.880 --> 0:21:07.360
<v Speaker 3>celebrity sure, and they become celebrities by doing whatever they

0:21:07.400 --> 0:21:09.240
<v Speaker 3>have to do to put out there in social media.

0:21:09.359 --> 0:21:12.240
<v Speaker 3>It's hey, that could be me, you know, that's attainable.

0:21:12.280 --> 0:21:14.280
<v Speaker 5>I also didn't want to apply that I shouldn't be

0:21:14.320 --> 0:21:17.960
<v Speaker 5>treated that way when I'm dining out, or I didn't

0:21:17.960 --> 0:21:19.000
<v Speaker 5>mean to understand that.

0:21:19.000 --> 0:21:22.160
<v Speaker 3>I understand he's still a prince princess when he goes

0:21:22.200 --> 0:21:25.159
<v Speaker 3>out to that he expects, he expects to be Actually,

0:21:25.160 --> 0:21:27.280
<v Speaker 3>you don't know. You're very you're very cool about it.

0:21:28.160 --> 0:21:31.840
<v Speaker 6>There's not a lot of thinking about the consequence of

0:21:32.520 --> 0:21:34.880
<v Speaker 6>my behavior, right, not.

0:21:34.880 --> 0:21:38.560
<v Speaker 3>Only that bad behaviors. You're told don't do this in school,

0:21:38.600 --> 0:21:40.639
<v Speaker 3>and then you see people who are making a living

0:21:40.720 --> 0:21:43.159
<v Speaker 3>doing it. You see people who are rewarded for doing

0:21:43.240 --> 0:21:46.119
<v Speaker 3>You're seeing people lying, stealing, getting away with stuff, and

0:21:46.119 --> 0:21:48.040
<v Speaker 3>you're going, wait a minute, I'm an idiot.

0:21:48.480 --> 0:21:51.720
<v Speaker 5>I feel like, but this is well, maybe this is

0:21:51.720 --> 0:21:54.480
<v Speaker 5>a new phenomena. I was going to say, is for instance,

0:21:56.000 --> 0:21:58.720
<v Speaker 5>to the extent that you know, is the Karen phenomena

0:21:59.400 --> 0:22:01.760
<v Speaker 5>a new thing or is it just we have more

0:22:01.800 --> 0:22:05.800
<v Speaker 5>cell phones now? There's are there just as many incidents

0:22:05.840 --> 0:22:09.560
<v Speaker 5>as there ever were of people freaking out and mistreating

0:22:09.600 --> 0:22:12.280
<v Speaker 5>people at random, but now we're capturing it or.

0:22:12.240 --> 0:22:15.240
<v Speaker 6>Is it a heightened There's data that supports that things

0:22:15.280 --> 0:22:19.680
<v Speaker 6>have gone up. The FAA's number of unruly passengers per

0:22:19.760 --> 0:22:23.200
<v Speaker 6>year has gone up. The likelihood that healthcare workers are

0:22:23.240 --> 0:22:28.000
<v Speaker 6>reporting like disagreements, non violent confrontations with patients, that's gone up.

0:22:28.560 --> 0:22:29.600
<v Speaker 3>Road rage is I did look.

0:22:30.160 --> 0:22:32.159
<v Speaker 6>New York thinks it is because they're now going to

0:22:32.240 --> 0:22:33.520
<v Speaker 6>police the subway somewhere.

0:22:33.600 --> 0:22:36.720
<v Speaker 5>Just on a practical level, if I'm on an airplane

0:22:37.400 --> 0:22:40.560
<v Speaker 5>and someone is freaking out, is there something I can

0:22:40.640 --> 0:22:44.919
<v Speaker 5>do to either protect myself or to help sort of

0:22:44.920 --> 0:22:46.040
<v Speaker 5>diffuse the situation?

0:22:46.280 --> 0:22:50.640
<v Speaker 6>Is there something is happening either to you or around you.

0:22:50.640 --> 0:22:51.560
<v Speaker 7>You're not the one doing it?

0:22:51.720 --> 0:22:52.000
<v Speaker 3>Yeah?

0:22:52.320 --> 0:22:55.000
<v Speaker 7>Uh yeah, I mean I think that you know you.

0:22:54.680 --> 0:22:58.160
<v Speaker 6>You you want to choose the kindest way to think

0:22:58.160 --> 0:23:00.639
<v Speaker 6>about what might be going on with that person, And

0:23:00.760 --> 0:23:03.040
<v Speaker 6>so how can I react in a way that de

0:23:03.280 --> 0:23:08.879
<v Speaker 6>escalates the situation, right, rather than escalating the situation, so

0:23:08.920 --> 0:23:11.879
<v Speaker 6>that everyone can get to like a calmer place.

0:23:12.160 --> 0:23:12.960
<v Speaker 4>My wife did a.

0:23:12.880 --> 0:23:14.880
<v Speaker 5>Thing years ago that she was waiting for a train

0:23:14.920 --> 0:23:18.280
<v Speaker 5>in New York sembly and I guess when the train

0:23:18.320 --> 0:23:21.159
<v Speaker 5>pulled in, the doors open, and one guy waiting to

0:23:21.160 --> 0:23:23.000
<v Speaker 5>go on cut in front of another guy waiting to

0:23:23.080 --> 0:23:26.080
<v Speaker 5>go on. And the guy that got cut off spun

0:23:26.160 --> 0:23:28.120
<v Speaker 5>the first guy around and punched him in the face

0:23:29.160 --> 0:23:31.639
<v Speaker 5>and was about to do it again.

0:23:32.240 --> 0:23:35.800
<v Speaker 4>And my wife, I don't want to make up a story, she.

0:23:35.800 --> 0:23:38.840
<v Speaker 5>Either got in front of him or or grabbed his

0:23:38.960 --> 0:23:41.000
<v Speaker 5>arm and just looked at him and in this very

0:23:41.680 --> 0:23:44.720
<v Speaker 5>almost maternal way, went hey, hey, hey, don't do that.

0:23:45.600 --> 0:23:46.200
<v Speaker 4>Don't do that.

0:23:46.840 --> 0:23:49.760
<v Speaker 5>And the guy, she said, the guy kind of came

0:23:49.800 --> 0:23:51.720
<v Speaker 5>back to reality and it drained out of him.

0:23:51.760 --> 0:23:53.200
<v Speaker 3>And you may have read that she pushed him on

0:23:53.240 --> 0:23:53.560
<v Speaker 3>the track.

0:23:54.280 --> 0:23:57.640
<v Speaker 6>This beautiful, beautiful that she was able to come over

0:23:57.760 --> 0:24:00.359
<v Speaker 6>with a different energy. Yeah, I mean, I don't think

0:24:00.359 --> 0:24:02.639
<v Speaker 6>we talk enough about energy, probably because it's just a

0:24:02.720 --> 0:24:06.119
<v Speaker 6>difficult thing to sort of like quantify scientifically or medically,

0:24:06.119 --> 0:24:08.919
<v Speaker 6>But like, what is the vibe you're coming over with?

0:24:09.040 --> 0:24:11.720
<v Speaker 7>And it sounds like in the story she came over

0:24:11.800 --> 0:24:13.200
<v Speaker 7>with like a.

0:24:12.800 --> 0:24:17.520
<v Speaker 6>Hey, we don't need to do this right, Like there's something.

0:24:17.280 --> 0:24:18.040
<v Speaker 3>Else we can do here.

0:24:18.080 --> 0:24:20.159
<v Speaker 5>I always think about I mean, I've never been on

0:24:20.240 --> 0:24:23.240
<v Speaker 5>the on the victim side of a Karen like situation,

0:24:23.520 --> 0:24:25.600
<v Speaker 5>but I know the minute the cell phone comes out,

0:24:25.800 --> 0:24:31.720
<v Speaker 5>it's gonna it's going to become more confrontational. Not I

0:24:32.080 --> 0:24:34.960
<v Speaker 5>wonder if and I don't know the situation that anybody

0:24:35.000 --> 0:24:37.119
<v Speaker 5>who's been approached by this is like. So I'm not

0:24:37.160 --> 0:24:39.919
<v Speaker 5>saying that they did anything that was not right, but

0:24:40.440 --> 0:24:43.000
<v Speaker 5>if I were approached by someone with that kind of agitation,

0:24:43.160 --> 0:24:46.119
<v Speaker 5>I think my natural reaction would be to go, something

0:24:46.160 --> 0:24:49.120
<v Speaker 5>I'm doing is aggravating you, something I'm doing is scaring you.

0:24:49.720 --> 0:24:52.000
<v Speaker 4>I don't mean to give you that, So how what

0:24:52.080 --> 0:24:52.879
<v Speaker 4>how can I help you?

0:24:53.359 --> 0:24:55.919
<v Speaker 6>That's a very different stance, And that's a stance that

0:24:55.960 --> 0:24:58.960
<v Speaker 6>I think will diffuse that for most people. It's it's

0:24:59.000 --> 0:25:02.320
<v Speaker 6>not an aggressive stance. It's like a hey, tell me

0:25:02.359 --> 0:25:05.959
<v Speaker 6>how I can be helpful. I'm really happy. I'm happy

0:25:06.000 --> 0:25:06.520
<v Speaker 6>to hear that.

0:25:07.040 --> 0:25:10.080
<v Speaker 3>Doctor Ryan Sultan's thank you, thanks for coming in, appreciate

0:25:10.080 --> 0:25:12.200
<v Speaker 3>it so much, and thanks for helping us a little

0:25:12.240 --> 0:25:15.600
<v Speaker 3>bit with the audience. The audience anger. So the answer

0:25:15.600 --> 0:25:19.160
<v Speaker 3>to that is we're getting angrier, and it's really complicated.

0:25:19.359 --> 0:25:21.240
<v Speaker 3>It's a lot of levels of stuff. That a fact,

0:25:21.280 --> 0:25:22.080
<v Speaker 3>that's I know that.

0:25:22.160 --> 0:25:23.720
<v Speaker 4>Why are you telling me like I don't know that?

0:25:23.840 --> 0:25:28.240
<v Speaker 3>How dare you? As your mother would say, just listen, listen,

0:25:28.240 --> 0:25:30.399
<v Speaker 3>don't always jump in an answer, don't be so ready

0:25:30.400 --> 0:25:33.800
<v Speaker 3>with an answer, mister, mister, I know everything. There you go.

0:25:34.400 --> 0:25:36.120
<v Speaker 3>Do you feel like you're sitting down?

0:25:36.119 --> 0:25:37.520
<v Speaker 4>I'm trying to figure out what I can do with it.

0:25:37.600 --> 0:25:39.359
<v Speaker 4>I neither your mama, And again.

0:25:39.160 --> 0:25:42.639
<v Speaker 5>I never knew you have an advantage.

0:25:42.800 --> 0:25:44.639
<v Speaker 3>My mother would have said, don't bother me. Don't bother me.

0:25:44.680 --> 0:25:47.639
<v Speaker 3>Now I'm in the bedroom getting dressed, which is, by

0:25:47.640 --> 0:25:50.440
<v Speaker 3>the way, you're sitting me up. And a lot of

0:25:50.480 --> 0:25:52.199
<v Speaker 3>reasons for my problems today.

0:25:52.560 --> 0:25:55.360
<v Speaker 5>Thank you, sir, Thank you guys for having me a pleasure.

0:26:04.760 --> 0:26:06.560
<v Speaker 5>So I hear what I didn't learn today from the

0:26:06.560 --> 0:26:09.719
<v Speaker 5>good doctor. If I'm on stage and there's an outburst

0:26:10.040 --> 0:26:11.520
<v Speaker 5>in the audience, what.

0:26:11.600 --> 0:26:12.959
<v Speaker 3>Am I suppose? Have you ever done it?

0:26:13.480 --> 0:26:16.240
<v Speaker 5>I've had Honestly, in all these years, I've had two

0:26:16.280 --> 0:26:18.040
<v Speaker 5>things happen. I had I was in a play. I

0:26:18.080 --> 0:26:21.840
<v Speaker 5>was in a Neil Simon play on Broadway. And yes

0:26:22.000 --> 0:26:23.600
<v Speaker 5>I can imagine if I was sitting in the front

0:26:23.640 --> 0:26:25.080
<v Speaker 5>row as an audience member, it would be a little

0:26:25.119 --> 0:26:27.200
<v Speaker 5>uncomfortable because that stage is right in your face.

0:26:27.240 --> 0:26:28.119
<v Speaker 3>You're right up close.

0:26:28.560 --> 0:26:31.000
<v Speaker 5>And a lot of our Broadway one was during the winter,

0:26:31.160 --> 0:26:34.280
<v Speaker 5>and people would put their winter coats up on the stage,

0:26:34.720 --> 0:26:39.040
<v Speaker 5>on the stage, and I routinely would go and either

0:26:39.119 --> 0:26:41.720
<v Speaker 5>kick them off. One time, I actually I grabbed a

0:26:41.760 --> 0:26:43.600
<v Speaker 5>coat that was really on the stage and put it

0:26:43.680 --> 0:26:46.600
<v Speaker 5>in the on stage closet and let that guy figure out.

0:26:47.480 --> 0:26:52.560
<v Speaker 5>And then no, I had a guy During Jerome Robbins Broadway,

0:26:54.119 --> 0:26:57.280
<v Speaker 5>someone yelled out. You could hear a commotion. Is there

0:26:57.280 --> 0:26:59.600
<v Speaker 5>a doctor in the house? Is there a doctor in

0:26:59.600 --> 0:27:03.120
<v Speaker 5>the Oh my god. Okay, now now there's like something

0:27:03.760 --> 0:27:08.320
<v Speaker 5>real And I'm on stage with this woman and we

0:27:08.359 --> 0:27:10.919
<v Speaker 5>don't know what What are we supposed to do?

0:27:11.760 --> 0:27:15.720
<v Speaker 4>Are we supposed to go? Uh, someone's asking for a doctor?

0:27:15.720 --> 0:27:18.159
<v Speaker 4>Do we stop? Do we do we go on? Do

0:27:18.240 --> 0:27:20.800
<v Speaker 4>we ignore it? Let them do them? And we do us?

0:27:20.920 --> 0:27:21.800
<v Speaker 4>What do we do?

0:27:22.359 --> 0:27:25.040
<v Speaker 5>Which is a real question for any of these interruptions. Now,

0:27:25.040 --> 0:27:27.879
<v Speaker 5>it turned out in that particular case that someone sitting

0:27:27.920 --> 0:27:31.240
<v Speaker 5>in the middle of an aisle had a wave of

0:27:31.320 --> 0:27:35.680
<v Speaker 5>nausea and began to vomit. Now, that to me is

0:27:35.680 --> 0:27:39.080
<v Speaker 5>a big interruption. It does not require a doctor to

0:27:39.119 --> 0:27:39.919
<v Speaker 5>be in the house.

0:27:40.240 --> 0:27:42.840
<v Speaker 4>It requires you to go. I'm feeling a little queasy.

0:27:42.880 --> 0:27:45.360
<v Speaker 4>Get the hell out of the middle of the aisle, right.

0:27:45.200 --> 0:27:50.240
<v Speaker 3>So what happened? Did everybody around us start doing thereby?

0:27:50.920 --> 0:27:53.280
<v Speaker 4>But there is no that I know of.

0:27:53.400 --> 0:27:58.000
<v Speaker 5>There is no protocol for how to handle a lot of.

0:27:57.960 --> 0:27:58.720
<v Speaker 4>Things that happened theater.

0:27:58.800 --> 0:28:01.800
<v Speaker 5>So you talked about Patty la Own, you know, yelling

0:28:01.800 --> 0:28:04.320
<v Speaker 5>at people for cell phones. They make an announcement, turn

0:28:04.359 --> 0:28:07.199
<v Speaker 5>off your cell phones. There's no photography. People guess how

0:28:07.280 --> 0:28:08.160
<v Speaker 5>people are addicted.

0:28:08.320 --> 0:28:08.880
<v Speaker 4>What do you do?

0:28:09.040 --> 0:28:12.560
<v Speaker 3>Well? Okay, audience, etticate, do you believe in this? Remove

0:28:12.560 --> 0:28:13.880
<v Speaker 3>your hat? Every should have their hat off.

0:28:13.920 --> 0:28:16.320
<v Speaker 4>Yes, I don't know who wears a hat anymore, but

0:28:16.400 --> 0:28:17.600
<v Speaker 4>yes I have.

0:28:17.800 --> 0:28:21.680
<v Speaker 3>I have seen that, checking Facebook, Twitter, texting, doing stuff.

0:28:21.720 --> 0:28:25.080
<v Speaker 5>And no any source of light in a theater, a

0:28:25.080 --> 0:28:27.399
<v Speaker 5>movie theater, or a theater theater is in it.

0:28:27.680 --> 0:28:29.879
<v Speaker 4>It's like you might as well be waving semaphore flags.

0:28:30.640 --> 0:28:32.800
<v Speaker 3>Be mindful of your body odor. I don't know how

0:28:32.840 --> 0:28:35.399
<v Speaker 3>you tell somebody, how would you do that?

0:28:35.520 --> 0:28:38.200
<v Speaker 4>I have to assume I'm leaving the house going, Oh.

0:28:38.280 --> 0:28:41.160
<v Speaker 3>Control your children's behavior. We went to see the movie

0:28:41.240 --> 0:28:44.480
<v Speaker 3>Don't bring Dude. We went to see what's the movie

0:28:44.520 --> 0:28:48.040
<v Speaker 3>where college students, medical students take a guy to death?

0:28:48.120 --> 0:28:51.880
<v Speaker 3>And then yeah, whatever that was for a toddler. Yeah,

0:28:52.120 --> 0:28:56.080
<v Speaker 3>toddler to that movie. Who's running around screaming and crying? Yeah?

0:28:56.640 --> 0:28:59.600
<v Speaker 3>Has anybody also yelled out? That's what she said doing

0:28:59.640 --> 0:29:02.320
<v Speaker 3>a theater performance. No, I don't think so.

0:29:02.640 --> 0:29:05.760
<v Speaker 5>Somebody's been writing how about how about coming in costume?

0:29:05.880 --> 0:29:07.480
<v Speaker 3>How about leaving me consume.

0:29:07.200 --> 0:29:10.360
<v Speaker 4>Is actually okay? Really yeah, it's actually okay.

0:29:10.720 --> 0:29:12.720
<v Speaker 3>The salesman, you're okay, people are coming.

0:29:12.920 --> 0:29:15.280
<v Speaker 4>No, but I mean people do dress for Hamilton.

0:29:15.480 --> 0:29:18.560
<v Speaker 5>They dress like that that people have dressed for Mama Mia,

0:29:19.160 --> 0:29:22.600
<v Speaker 5>some of the some of the jukebox musicals, grease.

0:29:23.160 --> 0:29:27.480
<v Speaker 3>You know, keep your comments neutral or positive. You know,

0:29:27.520 --> 0:29:29.720
<v Speaker 3>you go to intermission to go that show suck. I

0:29:29.760 --> 0:29:31.080
<v Speaker 3>thought that show was pretty.

0:29:31.960 --> 0:29:33.800
<v Speaker 5>You're talking to the author's mother and you don't know

0:29:33.840 --> 0:29:35.560
<v Speaker 5>it's oh wow.

0:29:35.800 --> 0:29:38.360
<v Speaker 3>I've had that friend of mine, believe me.

0:29:39.760 --> 0:29:42.080
<v Speaker 5>Fortunately, to my knowledge, I don't think I've done it.

0:29:42.120 --> 0:29:44.320
<v Speaker 5>But I have fat friends who have made a bit

0:29:44.320 --> 0:29:47.240
<v Speaker 5>of a comment not knowing who is standing?

0:29:47.640 --> 0:29:49.920
<v Speaker 3>How about eating? People bring all kinds of craft that

0:29:49.960 --> 0:29:51.000
<v Speaker 3>makes noise.

0:29:50.880 --> 0:29:53.960
<v Speaker 4>Yes, they make it. It can so they make an announcement.

0:29:54.000 --> 0:29:56.720
<v Speaker 5>Part of the opening announcement is if you've brought a

0:29:56.840 --> 0:30:01.240
<v Speaker 5>lazenge or a hard wrapped candy unwrapped for them now.

0:30:01.840 --> 0:30:02.400
<v Speaker 3>Because it's.

0:30:03.840 --> 0:30:09.200
<v Speaker 5>You know, it's a well who knows? But yeah, eating no,

0:30:09.360 --> 0:30:11.560
<v Speaker 5>but they do you know a lot of the theaters.

0:30:11.600 --> 0:30:15.000
<v Speaker 5>Now you can take your alcoholic drink back to the seat.

0:30:15.640 --> 0:30:17.440
<v Speaker 3>Is that a good idea? Is that?

0:30:17.560 --> 0:30:21.400
<v Speaker 5>On the show Death of a Salesman?

0:30:21.520 --> 0:30:23.000
<v Speaker 3>Probably not helpful?

0:30:23.160 --> 0:30:24.200
<v Speaker 7>Cats go for it.

0:30:24.480 --> 0:30:26.120
<v Speaker 3>Let's say hi to David Brudenheim.

0:30:28.240 --> 0:30:33.440
<v Speaker 8>Babe, Well, listen, we've learned a lot about human nature.

0:30:33.560 --> 0:30:36.840
<v Speaker 9>People are not acting really well.

0:30:36.880 --> 0:30:41.760
<v Speaker 8>There's problems, there's interactions that are negative. So what's a

0:30:41.800 --> 0:30:45.400
<v Speaker 8>way that we, starting as individuals, could maybe start to

0:30:45.400 --> 0:30:49.280
<v Speaker 8>turn things around. And one of the things that has

0:30:49.360 --> 0:30:53.000
<v Speaker 8>come into my life that I think might stem some of.

0:30:52.960 --> 0:30:56.000
<v Speaker 9>These problems is the four Agreements.

0:30:56.200 --> 0:30:56.960
<v Speaker 4>Have you guys heard?

0:30:57.480 --> 0:30:57.680
<v Speaker 3>Yes?

0:30:58.040 --> 0:31:00.520
<v Speaker 4>Four agreements? And I remember vague.

0:31:02.120 --> 0:31:05.000
<v Speaker 3>If I may, I if I can remember, and this

0:31:05.080 --> 0:31:07.480
<v Speaker 3>is probably not in an order, but when I realized

0:31:07.560 --> 0:31:08.400
<v Speaker 3>what they were.

0:31:08.360 --> 0:31:12.080
<v Speaker 5>We're not going to eat fatty foods. Right one, Right,

0:31:12.720 --> 0:31:14.760
<v Speaker 5>I'm not gonna stands a belt.

0:31:14.840 --> 0:31:18.040
<v Speaker 3>No, it was. It was be mindful of your words, right,

0:31:18.160 --> 0:31:19.720
<v Speaker 3>Be careful with what you say.

0:31:19.760 --> 0:31:21.040
<v Speaker 9>Be impeccable with your word.

0:31:21.160 --> 0:31:24.040
<v Speaker 3>Yes, one of those. Don't assume you understand. Don't you

0:31:24.120 --> 0:31:27.120
<v Speaker 3>assume what the other person that you know what the

0:31:27.160 --> 0:31:29.560
<v Speaker 3>other where the other person is coming from, necessarily because

0:31:29.560 --> 0:31:31.440
<v Speaker 3>they have a different mindset than you do. So don't

0:31:31.480 --> 0:31:32.280
<v Speaker 3>assume who they are.

0:31:32.320 --> 0:31:33.800
<v Speaker 4>Don't assume, watch your words.

0:31:33.840 --> 0:31:35.800
<v Speaker 9>Don't make assumptions, Yes.

0:31:35.880 --> 0:31:38.640
<v Speaker 3>Don't make assumptions. Another one, the last one I think

0:31:38.720 --> 0:31:41.960
<v Speaker 3>is just do your don't don't beat yourself up. Just

0:31:42.040 --> 0:31:44.480
<v Speaker 3>do the best you can every day. Do always do

0:31:44.520 --> 0:31:46.320
<v Speaker 3>your best, do your best. And I don't remember the

0:31:46.360 --> 0:31:48.680
<v Speaker 3>fourth one. The fourth one is something about The.

0:31:48.720 --> 0:31:51.720
<v Speaker 9>Fourth one is one of the very important ones. Don't

0:31:51.920 --> 0:31:53.720
<v Speaker 9>take anything personally.

0:31:54.560 --> 0:31:57.120
<v Speaker 3>That's a hard one. That's a hard one. Yeah, that's

0:31:57.120 --> 0:31:59.760
<v Speaker 3>why I didn't remember, because I take everyone That is hard.

0:32:00.640 --> 0:32:03.080
<v Speaker 4>How do you do that? And it is personal? Somebody

0:32:03.120 --> 0:32:04.280
<v Speaker 4>means it personal.

0:32:03.960 --> 0:32:07.560
<v Speaker 3>Because they're projecting, they're projecting their deal on you. Rather

0:32:07.600 --> 0:32:09.560
<v Speaker 3>than this takes us back.

0:32:09.440 --> 0:32:11.719
<v Speaker 4>Talk about cross referencing our episodes.

0:32:12.040 --> 0:32:15.520
<v Speaker 5>Let's remember our dear friend from the Institute of Forgiveness.

0:32:16.440 --> 0:32:19.040
<v Speaker 5>When someone says something to you, the question you ask

0:32:19.240 --> 0:32:23.000
<v Speaker 5>is why are they so broken? Why would they say

0:32:23.040 --> 0:32:27.000
<v Speaker 5>that to me? Because they're broken, they're hurting, they're feeling

0:32:27.560 --> 0:32:29.920
<v Speaker 5>that they're unfinished, unloved.

0:32:29.600 --> 0:32:36.320
<v Speaker 3>Unless unless they're correct. That's why I forgot that one,

0:32:36.360 --> 0:32:39.080
<v Speaker 3>because it's like, say it again, don't, don't what is it,

0:32:39.120 --> 0:32:43.400
<v Speaker 3>don't don't project, don't look so somebody's criticizing you. Don't

0:32:43.680 --> 0:32:44.280
<v Speaker 3>don't and.

0:32:44.240 --> 0:32:44.960
<v Speaker 4>Don't project it.

0:32:45.000 --> 0:32:50.880
<v Speaker 5>Don't assume you know, don't watch your words, and don't.

0:32:50.720 --> 0:32:51.360
<v Speaker 3>Take it personally.

0:32:51.400 --> 0:32:52.120
<v Speaker 4>Don't take it personal.

0:32:52.240 --> 0:32:58.520
<v Speaker 3>If they're accurate, I actually can't take that. First seven

0:32:58.520 --> 0:33:01.200
<v Speaker 3>people are saying, you're asking, yeah, I'm not taking this personally.

0:33:01.240 --> 0:33:01.960
<v Speaker 3>Twenty three paper.

0:33:02.560 --> 0:33:04.680
<v Speaker 4>I think that's when they say it's a coincidence, and

0:33:04.720 --> 0:33:04.960
<v Speaker 4>I'm not.

0:33:08.160 --> 0:33:10.719
<v Speaker 3>If one person saying it's there, it's their thought. If

0:33:10.760 --> 0:33:14.560
<v Speaker 3>it's twenty people, it's coincidence, thank you, thank you. If

0:33:14.600 --> 0:33:17.000
<v Speaker 3>twenty people there were the wrong, coincidence.

0:33:17.080 --> 0:33:17.240
<v Speaker 4>Yeah.

0:33:17.240 --> 0:33:19.040
<v Speaker 3>And on that note, there's no better note to go

0:33:19.120 --> 0:33:22.120
<v Speaker 3>out than love who you are, because if people criticize you,

0:33:22.200 --> 0:33:28.280
<v Speaker 3>it's just a coincidence. David, thank you, Oh my.

0:33:28.400 --> 0:33:31.520
<v Speaker 4>Really no, really, we are.

0:33:31.480 --> 0:33:33.400
<v Speaker 3>Helping the world, one person at a time. We are

0:33:33.440 --> 0:33:37.800
<v Speaker 3>the waybe maybe if that, if that, I don't take

0:33:37.880 --> 0:33:41.000
<v Speaker 3>it personally, thank you, producer, Laurie, don't take it personally.

0:33:42.640 --> 0:33:45.240
<v Speaker 3>Take it person Thank you for listening. Everybody who's listening

0:33:45.320 --> 0:33:47.400
<v Speaker 3>taking person Yeah, all right, but they're doing it that.

0:33:47.640 --> 0:33:50.160
<v Speaker 3>It's going everybody hates watch my mom. You know what

0:33:50.200 --> 0:33:51.760
<v Speaker 3>every saying about you. I wish I could say he.

0:33:53.920 --> 0:33:56.800
<v Speaker 2>Now, really that's another episode of Really No Really comes

0:33:56.800 --> 0:33:58.960
<v Speaker 2>to a close. They know you're wondering, given all the

0:33:59.080 --> 0:34:02.120
<v Speaker 2>bad and criminal behavior out there, what is the longest

0:34:02.120 --> 0:34:05.080
<v Speaker 2>prison term ever given to a single prisoner? The answer

0:34:05.080 --> 0:34:07.520
<v Speaker 2>will amaze you. But first let's thank our guest, doctor

0:34:07.600 --> 0:34:10.719
<v Speaker 2>Ryan Sultan. He is the director of Integrative psych as

0:34:10.760 --> 0:34:14.040
<v Speaker 2>well as being director of Sultan Live at Columbia University.

0:34:14.160 --> 0:34:16.520
<v Speaker 2>You can follow him on Instagram where he is at

0:34:16.560 --> 0:34:19.359
<v Speaker 2>Our Sultan MD and on x where he is at

0:34:19.400 --> 0:34:24.760
<v Speaker 2>Doctor Ryan Sultan. Our little show hangs out on Instagram, TikTok, YouTube,

0:34:24.800 --> 0:34:27.800
<v Speaker 2>and threads at Really No Really Podcast, and of course

0:34:27.960 --> 0:34:28.400
<v Speaker 2>you can.

0:34:28.239 --> 0:34:31.319
<v Speaker 1>Share your thoughts and feedback with us online at reallynoreally

0:34:31.440 --> 0:34:32.080
<v Speaker 1>dot com.

0:34:32.360 --> 0:34:35.480
<v Speaker 2>If you have a really some amazing fact or story

0:34:35.520 --> 0:34:38.319
<v Speaker 2>that boggles your mind, share it with us and if

0:34:38.320 --> 0:34:40.840
<v Speaker 2>we use it, we will send you a little gift.

0:34:41.160 --> 0:34:44.160
<v Speaker 2>Nothing life changing, obviously, but it's the thought that counts.

0:34:44.760 --> 0:34:47.400
<v Speaker 2>Check out our full episodes on YouTube. Hit that subscribe

0:34:47.400 --> 0:34:49.640
<v Speaker 2>button and take that bell so you're updated when we

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<v Speaker 2>release new videos and episodes, which we do each Tuesday.

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<v Speaker 2>So listen and follow us on the iHeartRadio app, Apple

0:34:56.440 --> 0:35:00.120
<v Speaker 2>Podcasts or wherever you get your podcasts. And now, now,

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<v Speaker 2>what is the longest prison sentence ever given to a

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<v Speaker 2>single prisoner? That distinction belongs to a woman in Thailand

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<v Speaker 2>named Chamoi Thipiasso. Miss Tipiasso was a former employee of

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<v Speaker 2>the Petroleum Authority of Thailand when she decided to launch

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<v Speaker 2>a deep reaching pyramid scheme. Using her connections to the

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<v Speaker 2>petroleum authority in the Royal Thai Air Force, she managed

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<v Speaker 2>to build nearly sixteen thousand investors into a fraudulent petroleum

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<v Speaker 2>fund that earned her a total take estimated to be

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<v Speaker 2>between two hundred and three hundred million dollars over twenty years.

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<v Speaker 2>When she was finally caught and brought to trial, Not

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<v Speaker 2>only was the vast majority of the fraudulent funds returned

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<v Speaker 2>to the victims, but miss Tipiasso broke all sentencing records

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<v Speaker 2>when the Thai court sentenced her to one hundred and

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<v Speaker 2>forty one thousand, seventy eight years in prison. Now, if

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<v Speaker 2>that seems a little bit harsh to you, take comfort

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<v Speaker 2>in knowing that Thay law at the time only allowed

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<v Speaker 2>for a twenty year maximum term, and Chamoi didn't even

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<v Speaker 2>serve that.

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<v Speaker 1>Her sentence was reduced twice more, and eventually.

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<v Speaker 2>She only wound up serving a total of four year

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<v Speaker 2>years prison time, which had to have been pretty galling

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<v Speaker 2>for that tie judge. I mean, you go to the

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<v Speaker 2>trouble of giving somebody a record breaking prison sentence and

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<v Speaker 2>it gets reduced by thirty five thousand, two hundred and

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<v Speaker 2>fifty times, I'd be mad. No Really, No Really is

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<v Speaker 2>a production of iHeartRadio and Blois Entertainment.