WEBVTT - Sanity/Insanity: The Rosenhan Experiment

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<v Speaker 1>Welcome to stuff to Blow your Mind from house stop

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<v Speaker 1>works dot com. Hey, who wasn't disposed to blow your mind?

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick. So, Robert,

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<v Speaker 1>I've got a scenario for you. Throw it at me.

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<v Speaker 1>Imagine you are on a jury. Okay, so you have

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<v Speaker 1>been picked. You're not one of the people who got

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<v Speaker 1>sent home early and normally get out of it. Yeah,

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<v Speaker 1>but you're there on the jury and you're hearing the

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<v Speaker 1>trial of a man who ran a muck in a

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<v Speaker 1>bowling alley and so he went nuts. He took his

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<v Speaker 1>bowling shoes off, he started throwing bowling balls at people,

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<v Speaker 1>and fortunately no one was killed, but several people were

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<v Speaker 1>seriously injured. And now this man is standing trial for

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<v Speaker 1>his bowling ball rampage. And at trial, the man's attorney

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<v Speaker 1>attempts to mount a defense based on the insanity plea,

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<v Speaker 1>the claim that the accused did commit the acts in question,

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<v Speaker 1>but is not responsible for his actions because his mental

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<v Speaker 1>state prevents him from understanding them. Uh. And then the

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<v Speaker 1>prosecution brings out an expert witness who is a highly

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<v Speaker 1>respected and very confident sounding forensic psychiatrist who testifies that

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<v Speaker 1>he has interviewed the defendant and found that the defendant

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<v Speaker 1>shows all the normal signs of a person in perfect

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<v Speaker 1>command of his actions. But then the defense brings forth

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<v Speaker 1>another highly respected and confident sounding forensic psychiatrist who testifies

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<v Speaker 1>exactly the opposite, that the defendant symptoms are consistent with

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<v Speaker 1>those of a person who is disconnected from reality and

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<v Speaker 1>cannot tell right from wrong. If you have no psychiatric

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<v Speaker 1>expertise yourself, how are you supposed to tell which one

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<v Speaker 1>of these expert witnesses is correct. This is the problem

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<v Speaker 1>that one encounters with a number of these trials, right,

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<v Speaker 1>because it ultimately comes down to a who can either

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<v Speaker 1>who can make the better case for insanity or insanity,

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<v Speaker 1>or if they both kind of make equally pressing cases,

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<v Speaker 1>then it comes down to something as simple as a

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<v Speaker 1>as a character judgment on the part on your part

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<v Speaker 1>of the accused. Yeah, now, I might say that it's

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<v Speaker 1>possibly true that this scenario I've come up with it's

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<v Speaker 1>kind of contrived. It might be worth saying that apparently

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<v Speaker 1>less than one percent of defendants in US cases plead insanity,

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<v Speaker 1>and then for those that do enter such a plea,

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<v Speaker 1>the rates of success are low, so pleading insanity typically

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<v Speaker 1>doesn't get you very far in the US legal system.

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<v Speaker 1>But the example does raise a few questions about how

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<v Speaker 1>we deal with concepts of mental uh, let's say, mental

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<v Speaker 1>normality and mental abnormality, as as the lay public understands them.

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<v Speaker 1>Throughout this episode, we're gonna be using the words sane

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<v Speaker 1>and insane to give a sense of the way that

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<v Speaker 1>they're used in the milieu of the experiment we're going

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<v Speaker 1>to talk ab out in this episode. But every time

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<v Speaker 1>you hear those words, you should imagine that we're putting

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<v Speaker 1>some huge, big finger quotes around them, because, as we

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<v Speaker 1>discussed at the end, these are probably not the most

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<v Speaker 1>useful terms or concepts for describing or helping people in

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<v Speaker 1>the real world, but they still are salient concepts too

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<v Speaker 1>many people. Like if you take the average person and

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<v Speaker 1>ask them if they think the difference between sane and

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<v Speaker 1>insane is a real, actual thing and they can tell

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<v Speaker 1>the difference, they'll say, yeah, right, yeah, I mean, we

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<v Speaker 1>we encountered this all the time, right The just the

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<v Speaker 1>basic idea that I'm here on this side of the wall,

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<v Speaker 1>and then there are people inside the hospital, there are

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<v Speaker 1>people receiving care, there are people that are incarcerated. That's

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<v Speaker 1>the insane side of the wall, and there's a bearer

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<v Speaker 1>between us. It's kind of a Sneeches and star Belt.

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<v Speaker 1>He'd sneeches approach to mental health. You can easily divide

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<v Speaker 1>everybody into one of two categories. Either those that have

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<v Speaker 1>it all thegether and are seeing everything straight and have

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<v Speaker 1>an acceptable understanding of reality, and in those who do not. Yeah,

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<v Speaker 1>And so today we want to talk about a landmark

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<v Speaker 1>experiment in the history of psychology, one that's been written

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<v Speaker 1>about and talked about a lot for years, often celebrated.

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<v Speaker 1>It's highly cited, and it concerns the question of how

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<v Speaker 1>do we know precisely what constitutes normality or mental illness?

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<v Speaker 1>And if there is a difference between sanity and insanity,

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<v Speaker 1>can anybody tell the difference? Even professionals, Yeah, especially professionals

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<v Speaker 1>that because this uh, I mean, that's what this whole

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<v Speaker 1>experiment hinges on is is how do our professionals, how

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<v Speaker 1>do our mental health professionals judge uh and and evaluate

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<v Speaker 1>individuals that are entering the system. Yeah. So the experiment

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<v Speaker 1>in question was carried out by the Stanford professor and

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<v Speaker 1>psychologist David Rosenhan, who lived from nineteen twenty nine to

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<v Speaker 1>two thousand twelve, And I found this in an obituary

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<v Speaker 1>of him, that his education path seemed to be interestingly varied.

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<v Speaker 1>So he got a BA in mathematics in nineteen fifty

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<v Speaker 1>one from Yeshiva College, and then and then a master's

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<v Speaker 1>in economics, and then a PhD in psychology from Colombia,

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<v Speaker 1>and then he went on to sort of branch into

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<v Speaker 1>two different fields and work on unifying concepts between them.

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<v Speaker 1>So he's a professor of law and of psychology. And

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<v Speaker 1>according to his Stanford obituary which I read, he he

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<v Speaker 1>was sort of known for applying psychology to legal practices

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<v Speaker 1>like jury selection and jury consultation. And he held various

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<v Speaker 1>honors during his lifetime, like being the head of the

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<v Speaker 1>A p A and and stuff like that. So he

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<v Speaker 1>was very respected psychologist and jurist, one might say. But

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<v Speaker 1>in nineteen seventy three, rosen Hand published in the journal

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<v Speaker 1>Science a piece that was old on being sane in

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<v Speaker 1>insane places. And it begins with this question that we

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<v Speaker 1>talked about a minute ago. If sanity and insanity exist,

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<v Speaker 1>how shall we know them? That's what he says. Yeah,

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<v Speaker 1>He presents this quite nicely, and as we were discussing

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<v Speaker 1>prior to to the recording session here, the whole paper

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<v Speaker 1>is just so well written. It's so accessible to uh to,

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<v Speaker 1>to the average leader, to the average reader, it's not

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<v Speaker 1>it's not you know, lost in a bunch of psycho babble. Yeah,

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<v Speaker 1>you can find this paper online and I do highly

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<v Speaker 1>recommend reading it as it is. It is not just

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<v Speaker 1>clear and very interesting, it's a great piece of writing.

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<v Speaker 1>But so Rosenhan opens by pointing out the same thing

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<v Speaker 1>we did at the beginning of our podcast. He says

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<v Speaker 1>that it's common in murder trials where the defendant sanity

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<v Speaker 1>is under dispute, for perfectly respectable psychiatrists to testify in

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<v Speaker 1>direct contradiction of one another about the mental state of

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<v Speaker 1>the accused. And I actually went and read a couple

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<v Speaker 1>of articles about what happens when somebody tries to enter

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<v Speaker 1>an insanity polae in court, like how can the the

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<v Speaker 1>experts try to figure out whether they are faking it

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<v Speaker 1>or not? And there are various methods they have, But

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<v Speaker 1>one of the things that struck me about the way

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<v Speaker 1>that forensic psychiatrists go about trying to evaluate the mental

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<v Speaker 1>state of a person accused of a crime is they're

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<v Speaker 1>trying to see if the person fits a known diagnosis.

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<v Speaker 1>So they're trying to say, here the known symptoms of

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<v Speaker 1>schizophrenia or here the known symptoms of x known state

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<v Speaker 1>of psychosis as described in the literature, and can the

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<v Speaker 1>defendant match the description that I have here? And if

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<v Speaker 1>they just present sort of like an odd collection of symptoms,

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<v Speaker 1>it's generally ruled that they're probably faking right there. They're

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<v Speaker 1>they're just putting together things that seem to them like

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<v Speaker 1>they qualify as crazy, right, And one of the big

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<v Speaker 1>ones that often shows up is someone will be they'll

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<v Speaker 1>be trying to defend the accused by saying that they

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<v Speaker 1>are insane, and then the prosecution will point out something

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<v Speaker 1>something in their actions that is clearly premeditated and uh,

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<v Speaker 1>thus uh disputing any idea that this was just a

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<v Speaker 1>spontaneous manifestation. Oh yeah. There are often very various features

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<v Speaker 1>of the crime itself that make it clear that the

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<v Speaker 1>person was in a fairly lucid state when they committed that,

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<v Speaker 1>like if they try to destroy evidence and you know,

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<v Speaker 1>do smart, clear thinking ways of avoiding responsibility for the crime.

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<v Speaker 1>But anyway to investigate this question. If sanity and insanity exist,

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<v Speaker 1>how shall we know them? David Rosenhan staged an experiment

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<v Speaker 1>that's one of the most interesting I've ever come across

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<v Speaker 1>in the history of psychology, and it was essentially an

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<v Speaker 1>under cover sting operation to determine what it takes to

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<v Speaker 1>convince a mental health facility that a person is insane,

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<v Speaker 1>and then what it takes to convince them that that

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<v Speaker 1>same person is sane. Indeed, so this took place between

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<v Speaker 1>nine seventy two, So they're there as we'll discuss, uh,

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<v Speaker 1>their various locations that are employee. Here you have eight

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<v Speaker 1>same people and they're gained a secret admission to twelve

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<v Speaker 1>different hospitals. So we're talking three women, five men, um

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<v Speaker 1>one of the psychology graduate student in his twenties. The

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<v Speaker 1>remaining seven were older and quote unquote established. So among

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<v Speaker 1>them you have three psychologists, a pediatrician, a psychiatrist, a painter,

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<v Speaker 1>and a housewife. And uh oh, and then also rosen himself.

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<v Speaker 1>Rosenhan himself is involved here to Yeah, he was one

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<v Speaker 1>of the mental health professionals, and the mental health professionals

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<v Speaker 1>gave false professions in their biographies. They were describing themselves

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<v Speaker 1>to the these mental hospitals basically for fear of being

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<v Speaker 1>treated differently than other patients. And that makes sense to me,

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<v Speaker 1>because if if you want to know how the hospital treats,

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<v Speaker 1>you know, the average person who walks up, you don't

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<v Speaker 1>want to say hi, I'm a psychiatrist. I know, they

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<v Speaker 1>might sort of be on their guard when they're dealing

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<v Speaker 1>with you. And likewise, they went in under false names

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<v Speaker 1>as you might expect. Yes, Rosenhan himself was one of

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<v Speaker 1>the patients, um though he was not a fully clandestined

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<v Speaker 1>one as the other one as the other people were.

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<v Speaker 1>He Rosenhan himself was the first of these pseudo patients

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<v Speaker 1>as they're called, and his presence was quote known to

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<v Speaker 1>the hospital administration and the chief psychologist and so far

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<v Speaker 1>as he says, I can tell to them alone. So

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<v Speaker 1>he was known, but nobody else was known, and he

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<v Speaker 1>was only known to a couple of people at the

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<v Speaker 1>hospital and nobody else there. Yeah, there has I mean,

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<v Speaker 1>obviously you would have to have some sort of arrangement

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<v Speaker 1>employ here. You can't just They couldn't have carried out

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<v Speaker 1>this experiment by just doing cold blind calls on various institutions, right,

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<v Speaker 1>but no nobody else was known to anybody, which just him.

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<v Speaker 1>And so the eight patients that they went to twelve

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<v Speaker 1>different hospitals. So obviously some of them were admitted more

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<v Speaker 1>than once, and they went to twelve different hospitals in

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<v Speaker 1>the sample, and they were trying to cover a broad

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<v Speaker 1>range of the different kinds of mental facilities that you

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<v Speaker 1>could go to. So they were in five different states

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<v Speaker 1>on the east and west coast, and the hospitals were

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<v Speaker 1>a varying condition. Some were old and shabby, as they said,

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<v Speaker 1>and some were newer. They had different levels of funding,

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<v Speaker 1>different patients to staff ratios, and only one of the

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<v Speaker 1>twelve hospitals was a private hospital and that made an

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<v Speaker 1>interesting difference in how the diagnoses were treated. Later. But

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<v Speaker 1>how did the so called pseudo patients get admission to

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<v Speaker 1>the hospital. It was a pretty simple trick, and they

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<v Speaker 1>all did exactly the same thing. Yeah, they all show

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<v Speaker 1>up and uh claim that they are hearing voices, that

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<v Speaker 1>they're experiencing auditory hallucinations, Yes, which of course is is

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<v Speaker 1>is often a key symptom of schizophrenia, right, And so

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<v Speaker 1>when they were asked about what the voices said, the

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<v Speaker 1>participant would say that the voice was an unfamiliar voice

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<v Speaker 1>of the same sex as the pseudo patient and that

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<v Speaker 1>they were generally difficult to understand, but that they had

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<v Speaker 1>said the words quote, empty, hollow, and thud, and I

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<v Speaker 1>was like, wow, what an interesting combination of words. What

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<v Speaker 1>would a psychiatrist make of that? But Rosenhunt explains that

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<v Speaker 1>these words were chosen because they sort of went both ways,

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<v Speaker 1>and number one, they formed an easy association with concepts

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<v Speaker 1>of existential anxiety, like you could imagine somebody having thoughts

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<v Speaker 1>like my life is empty. I'm so you know, existence

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<v Speaker 1>is so hollow? Should I kill myself and land on

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<v Speaker 1>the floor with a thud? But they never said any

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<v Speaker 1>of that explicitly, just empty, hollow and thud. Those were

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<v Speaker 1>the only words, empty hollow, that that would be a

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<v Speaker 1>great name for like a nineties goth act. Oh yeah, yeah, yeah,

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<v Speaker 1>I love it. That's a that's a tattoo already on somebody.

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<v Speaker 1>But anyway, they also picked these because this type of

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<v Speaker 1>psychosis described in these terms did not match any in

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<v Speaker 1>the medical literature at the time. So this didn't match

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<v Speaker 1>an existing diagnosis that could be found. Okay, so it's

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<v Speaker 1>a little more abstract than just it was less on

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<v Speaker 1>the nose. If someone is showing up and saying, oh, well,

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<v Speaker 1>I have this symptom, the symptom in this system, and

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<v Speaker 1>they go, oh, those symptoms are exactly what I have

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<v Speaker 1>on the paper here. More, it leaves the uh, the

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<v Speaker 1>individual making the diagnosis, room for at least the illusion

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<v Speaker 1>of discovery. R So, as you would expect, the people

0:13:40.120 --> 0:13:43.160
<v Speaker 1>who showed up at the hospitals faking these symptoms were

0:13:43.200 --> 0:13:46.719
<v Speaker 1>immediately detected and sent home. Oh no, wait, that's not

0:13:46.840 --> 0:13:51.120
<v Speaker 1>the case. In fact, all twelve times they were admitted

0:13:51.200 --> 0:13:55.319
<v Speaker 1>to the hospitals, with eleven out of the twelve times

0:13:55.320 --> 0:14:00.560
<v Speaker 1>they were diagnosed with schizophrenia, and then interestingly, one out

0:14:00.600 --> 0:14:04.800
<v Speaker 1>of the twelve times they were diagnosed with manic depressive psychosis,

0:14:04.840 --> 0:14:09.880
<v Speaker 1>which Rosenhan. Rosenhan points out that the manic depressive psychosis

0:14:09.920 --> 0:14:12.400
<v Speaker 1>had at the least of the time a more favorable

0:14:12.440 --> 0:14:16.200
<v Speaker 1>prognosis than schizophrenia, so that this was a condition that

0:14:16.240 --> 0:14:18.960
<v Speaker 1>you were more likely to recover from. Things looked better

0:14:19.000 --> 0:14:22.400
<v Speaker 1>for you had a better outlook, and for whatever reason,

0:14:22.840 --> 0:14:26.320
<v Speaker 1>this one different diagnosis. The better diagnosis took place at

0:14:26.320 --> 0:14:30.280
<v Speaker 1>the one private hospital in the study, but note that

0:14:30.320 --> 0:14:34.000
<v Speaker 1>it's not necessarily a more accurate diagnosis because these people

0:14:34.040 --> 0:14:36.840
<v Speaker 1>were all faking and all said the same thing. It's

0:14:36.880 --> 0:14:40.760
<v Speaker 1>just the diagnosis that tended to turn out better for

0:14:40.800 --> 0:14:44.800
<v Speaker 1>the patient. Okay, So this is adding possibly an interesting

0:14:44.880 --> 0:14:48.800
<v Speaker 1>layer of class bias into what they found these hospitals

0:14:49.200 --> 0:14:52.440
<v Speaker 1>behave like. So they were admitted, they were put into

0:14:52.480 --> 0:14:55.360
<v Speaker 1>these hospitals, and then what did they do. Did they

0:14:55.480 --> 0:14:59.640
<v Speaker 1>continue to pretend that, oh, I'm hearing these voices that

0:14:59.760 --> 0:15:02.440
<v Speaker 1>at step, of course, is to sort of straighten up

0:15:02.520 --> 0:15:05.720
<v Speaker 1>and said and uh and resume their normal behavior, claim

0:15:06.000 --> 0:15:09.520
<v Speaker 1>that their symptoms are completely gone. But it's important to

0:15:09.520 --> 0:15:14.120
<v Speaker 1>note they're not coming clean either. They're not saying actually surprised.

0:15:14.160 --> 0:15:16.920
<v Speaker 1>This is all part of a study, right, They're just saying, oh,

0:15:17.000 --> 0:15:20.960
<v Speaker 1>I feel fine now, I'm not experiencing those auditory hallucinations

0:15:21.080 --> 0:15:23.960
<v Speaker 1>that I was talking about earlier. Right. They immediately resumed

0:15:24.000 --> 0:15:27.440
<v Speaker 1>normal behavior, claim their symptoms were entirely gone and they

0:15:27.440 --> 0:15:31.360
<v Speaker 1>were on their best behavior. So they were very good patients. Uh,

0:15:31.720 --> 0:15:34.800
<v Speaker 1>at least they tried to be, and they self reported

0:15:34.800 --> 0:15:36.720
<v Speaker 1>that they were good patients. They were described by the

0:15:36.800 --> 0:15:40.760
<v Speaker 1>nursing reports kept at the facilities as quote friendly, cooperative,

0:15:41.120 --> 0:15:46.160
<v Speaker 1>and exhibited no abnormal indications. So according to the reports,

0:15:46.200 --> 0:15:49.800
<v Speaker 1>they didn't do anything weird or disruptive. Uh that they

0:15:49.840 --> 0:15:55.440
<v Speaker 1>seemed perfectly well behaved and normal. But nobody caught on.

0:15:56.440 --> 0:16:00.280
<v Speaker 1>Well maybe not nobody. None of the people who should

0:16:00.280 --> 0:16:04.120
<v Speaker 1>have caught on caught on. The the hospital staff uh

0:16:04.160 --> 0:16:08.640
<v Speaker 1>and psychologist, psychiatrists, the attendants, the nurses. Nobody caught onto

0:16:08.640 --> 0:16:13.280
<v Speaker 1>the fact that these people were faking, but some of

0:16:13.320 --> 0:16:17.560
<v Speaker 1>the other patients did. In fact, that was fairly common.

0:16:17.600 --> 0:16:21.920
<v Speaker 1>So during the course of the of three different hospitalization records,

0:16:22.200 --> 0:16:25.320
<v Speaker 1>participants recorded that out of a hundred and eighteen fellow

0:16:25.360 --> 0:16:29.240
<v Speaker 1>patients on the admissions ward, thirty five of them quote

0:16:29.640 --> 0:16:34.000
<v Speaker 1>voiced their suspicions somewhat vigorously. You're not crazy, you're a

0:16:34.120 --> 0:16:37.720
<v Speaker 1>journalist or a professor, referring to the continual note taking

0:16:38.000 --> 0:16:41.280
<v Speaker 1>you're checking up on the hospital. So the other patients

0:16:41.840 --> 0:16:45.040
<v Speaker 1>were detecting what was going on with these people, but

0:16:45.160 --> 0:16:50.520
<v Speaker 1>the hospital staff was not. Huh, that's fascinating. So how

0:16:50.560 --> 0:16:53.840
<v Speaker 1>did the staff respond. They forced the studio pay since

0:16:54.080 --> 0:16:56.280
<v Speaker 1>first of all, to admit to having a mental illness

0:16:56.840 --> 0:17:00.240
<v Speaker 1>and made him agree to take antipsychotic drugs as a

0:17:00.280 --> 0:17:04.160
<v Speaker 1>condition of their release. So there they said, Okay, you're

0:17:04.160 --> 0:17:06.600
<v Speaker 1>doing better. You're you're not having you're not experiencing these

0:17:06.880 --> 0:17:12.600
<v Speaker 1>auditory hallucinations anymore. UM, to sign this and then agree

0:17:12.600 --> 0:17:15.719
<v Speaker 1>to this a particular drug treatment, and you can go

0:17:16.280 --> 0:17:18.560
<v Speaker 1>on your way. Okay. So how long did that take?

0:17:18.640 --> 0:17:20.439
<v Speaker 1>Was that just like two or three days before they

0:17:20.440 --> 0:17:23.320
<v Speaker 1>did that? Between let's see whether the length of the

0:17:23.320 --> 0:17:26.800
<v Speaker 1>hospital stays or between seven and fifty two days. So

0:17:26.880 --> 0:17:29.480
<v Speaker 1>an average day of nine average day of nineteen days.

0:17:29.520 --> 0:17:32.199
<v Speaker 1>So this one overnight, Yeah, a week confined to the

0:17:32.200 --> 0:17:35.560
<v Speaker 1>hospital was the shortest. Somebody was in there for fifty

0:17:35.600 --> 0:17:37.960
<v Speaker 1>two days. In fact, that might have been rosen Hunt himself.

0:17:38.000 --> 0:17:40.320
<v Speaker 1>I'm not sure, but there was a point where he said,

0:17:40.400 --> 0:17:42.000
<v Speaker 1>I didn't know how long I was going to be

0:17:42.040 --> 0:17:43.720
<v Speaker 1>in there, but I thought it would be a few days.

0:17:43.760 --> 0:17:47.280
<v Speaker 1>I didn't expect it to be two months. Um. But yeah,

0:17:47.280 --> 0:17:50.960
<v Speaker 1>an average day of nineteen days in the hospital with

0:17:51.080 --> 0:17:54.280
<v Speaker 1>no symptoms whatsoever while they're there, and then a note

0:17:54.320 --> 0:17:56.679
<v Speaker 1>on all of those anti psychotic drugs that they were

0:17:56.720 --> 0:18:01.000
<v Speaker 1>required to take as a condition of their release. Um.

0:18:01.119 --> 0:18:05.240
<v Speaker 1>The report says that the pseudo patients were administered more

0:18:05.280 --> 0:18:08.720
<v Speaker 1>than two thousand pills. It was like pills over the

0:18:08.720 --> 0:18:12.360
<v Speaker 1>course of this including the drugs uh, I don't even

0:18:12.440 --> 0:18:17.920
<v Speaker 1>know if I'm not familiar with these, elavil, stella, zine, composine, thorazine,

0:18:18.040 --> 0:18:21.320
<v Speaker 1>I know those, uh, to name a few of them.

0:18:21.359 --> 0:18:24.560
<v Speaker 1>And then Rosenhan points out in this note that quote

0:18:24.760 --> 0:18:27.800
<v Speaker 1>such a variety of medications should have been administered to

0:18:27.880 --> 0:18:32.520
<v Speaker 1>patients presenting identical symptoms is itself worthy of note? It

0:18:32.600 --> 0:18:35.000
<v Speaker 1>kind of makes you wonder about the extent to which,

0:18:35.040 --> 0:18:37.920
<v Speaker 1>at least at the time, some of the drugs prescribed

0:18:38.119 --> 0:18:44.320
<v Speaker 1>for psychological diagnoses were I don't know, perhaps somewhat arbitrary,

0:18:44.960 --> 0:18:48.160
<v Speaker 1>but anyway, that they didn't take the pills, so only

0:18:48.200 --> 0:18:51.840
<v Speaker 1>two pills over the course of the entire experiment were swallowed.

0:18:51.880 --> 0:18:54.600
<v Speaker 1>The rest they pocketed deposited in the toilet. And then

0:18:54.640 --> 0:18:56.560
<v Speaker 1>they also said that they noticed some of the real

0:18:56.600 --> 0:19:00.359
<v Speaker 1>patients doing the same thing, because I mean, and they

0:19:00.400 --> 0:19:03.680
<v Speaker 1>had to actually consume two of them in order to

0:19:03.720 --> 0:19:06.199
<v Speaker 1>set the precedent that they were taking them. Because that's

0:19:06.240 --> 0:19:08.960
<v Speaker 1>because that's a common reaction to being administered all these pills,

0:19:09.040 --> 0:19:11.679
<v Speaker 1>right that you can start start refusing to take them

0:19:11.760 --> 0:19:13.960
<v Speaker 1>or secret them away. Yeah, well, at least they for

0:19:14.040 --> 0:19:16.760
<v Speaker 1>whoever took those two pills, I guess. I mean the

0:19:16.800 --> 0:19:19.240
<v Speaker 1>fact that they could get away with not taking the

0:19:19.280 --> 0:19:22.119
<v Speaker 1>pills for so long, I mean almost nobody took the

0:19:22.119 --> 0:19:26.359
<v Speaker 1>pills and then they didn't get caught. I think that's

0:19:26.760 --> 0:19:29.520
<v Speaker 1>interesting also key to the experiment, of course, that they're

0:19:29.560 --> 0:19:32.840
<v Speaker 1>not taking all these pills and then because then you

0:19:32.840 --> 0:19:35.639
<v Speaker 1>would have to factor in, well to what effect is

0:19:35.720 --> 0:19:40.720
<v Speaker 1>this massive drug intake affecting their behavior and therefore, uh,

0:19:40.840 --> 0:19:44.000
<v Speaker 1>their reception by the staff. Right, So you had all

0:19:44.000 --> 0:19:47.000
<v Speaker 1>these diagnoses, you had these schizophrenia diagnosis, but then people

0:19:47.200 --> 0:19:50.280
<v Speaker 1>they reported their symptoms were gone and eventually were released,

0:19:50.320 --> 0:19:52.560
<v Speaker 1>though sometimes after a kind of a long stay in

0:19:52.600 --> 0:19:55.080
<v Speaker 1>the hospital that I that I know in many cases

0:19:55.200 --> 0:19:57.760
<v Speaker 1>was not pleasant for these people. Yeah, and they were

0:19:57.800 --> 0:20:02.080
<v Speaker 1>all diagnosed with schizophrenia quote in remission before their release.

0:20:02.200 --> 0:20:04.920
<v Speaker 1>And this is a really key point because Rosenhn is

0:20:04.960 --> 0:20:08.479
<v Speaker 1>careful to point out the distinction between in remission and

0:20:09.280 --> 0:20:14.520
<v Speaker 1>sane It's suggesting sort of the categorization of schizophrenia in

0:20:14.640 --> 0:20:19.600
<v Speaker 1>remission retains a level of categorical stigma that's associated with

0:20:19.640 --> 0:20:22.960
<v Speaker 1>the fact that the patient is still considered fundamentally an

0:20:23.080 --> 0:20:28.199
<v Speaker 1>insane person. They're just not showing symptoms right now. Like,

0:20:28.280 --> 0:20:32.520
<v Speaker 1>once you have been deemed insane, it almost seems as

0:20:32.520 --> 0:20:36.240
<v Speaker 1>if the hospital will not consider you sane again. Yeah,

0:20:36.240 --> 0:20:39.199
<v Speaker 1>it's it's it's as if it's affected your sort of

0:20:39.280 --> 0:20:43.119
<v Speaker 1>baseline sanity score, and it's it's forever going to be

0:20:43.160 --> 0:20:47.359
<v Speaker 1>a little lower, no matter what your particular manifestation level

0:20:47.480 --> 0:20:50.000
<v Speaker 1>is going to be. Yeah, though then again, I mean

0:20:50.359 --> 0:20:53.120
<v Speaker 1>even that might be more progressive than what was actually

0:20:53.160 --> 0:20:56.560
<v Speaker 1>displayed in practice in the hospital, because I don't know,

0:20:56.640 --> 0:20:58.840
<v Speaker 1>it seems kind of cruel to think of sanity on

0:20:58.880 --> 0:21:01.800
<v Speaker 1>a like sliding scale of numbers, like a like a

0:21:01.880 --> 0:21:05.200
<v Speaker 1>D one role. But what we have here doesn't even

0:21:05.240 --> 0:21:07.560
<v Speaker 1>seem like the sliding scale. You're just either in the

0:21:07.640 --> 0:21:11.000
<v Speaker 1>club or you're not. You're in the normal sane person club,

0:21:11.160 --> 0:21:13.600
<v Speaker 1>or you are outside that club and you don't get

0:21:13.640 --> 0:21:16.480
<v Speaker 1>to get in. You either have the star or you don't. Now,

0:21:16.560 --> 0:21:19.080
<v Speaker 1>I do want to mention as well that that in

0:21:19.080 --> 0:21:23.480
<v Speaker 1>in the paper, Rosenhan also comments on the conditions that

0:21:23.480 --> 0:21:27.200
<v Speaker 1>that they encountered, then he himself encountered a part of Yeah,

0:21:27.320 --> 0:21:29.480
<v Speaker 1>just talking about like the language that was used, the

0:21:29.480 --> 0:21:34.520
<v Speaker 1>attitude that was used against the patients, as well as

0:21:34.600 --> 0:21:38.560
<v Speaker 1>just the feeling of powerlessness that that that he felt

0:21:39.200 --> 0:21:43.440
<v Speaker 1>inside these institutions. And uh and therefore the ramifications that

0:21:43.440 --> 0:21:47.920
<v Speaker 1>that that those conditions would have upon any individual that's

0:21:47.960 --> 0:21:51.719
<v Speaker 1>placed in their care, especially someone who might have some

0:21:51.840 --> 0:21:54.280
<v Speaker 1>level of of actual mental illness. But one of the

0:21:54.320 --> 0:21:56.919
<v Speaker 1>main takeaways of this, at least the first half of

0:21:56.960 --> 0:21:59.399
<v Speaker 1>this experiment, and we'll get to the very interesting second

0:21:59.440 --> 0:22:03.000
<v Speaker 1>half in a moment um, is what they called called

0:22:03.040 --> 0:22:08.880
<v Speaker 1>the uniform failure to recognize sanity. And Rosenhan points out

0:22:08.880 --> 0:22:11.440
<v Speaker 1>on the paper that that shouldn't be attributed to these

0:22:11.520 --> 0:22:14.240
<v Speaker 1>just being like bad hospitals, because they went for a

0:22:14.240 --> 0:22:16.879
<v Speaker 1>whole range of them. They went from you know, they

0:22:16.960 --> 0:22:20.000
<v Speaker 1>went to some shabby hospitals, but then also to some

0:22:20.160 --> 0:22:23.760
<v Speaker 1>very nice hospitals, and it just seemed like, you know,

0:22:23.840 --> 0:22:26.480
<v Speaker 1>once you were there and you presented a few symptoms,

0:22:26.560 --> 0:22:30.800
<v Speaker 1>they said, okay, yes you are insane. You know, given

0:22:30.840 --> 0:22:33.080
<v Speaker 1>all of this, I can imagine if I was running

0:22:33.080 --> 0:22:37.919
<v Speaker 1>a hospital at the time of rosen Hans's experiment, I

0:22:37.960 --> 0:22:41.080
<v Speaker 1>would I would respond with, well, you know what that

0:22:41.119 --> 0:22:43.480
<v Speaker 1>could ever happened. Here, it never happened. Here's one thing

0:22:43.520 --> 0:22:47.080
<v Speaker 1>for these other institutions to fail to to to see

0:22:47.119 --> 0:22:50.560
<v Speaker 1>through this scheme and to properly diagnose these pseudo patients.

0:22:50.600 --> 0:22:53.760
<v Speaker 1>But you try that mess with me, buddy, and I'm

0:22:53.800 --> 0:22:56.040
<v Speaker 1>going to spot your pseudo patients and kick them right

0:22:56.080 --> 0:22:58.320
<v Speaker 1>out the door. Give me your best shot. And in fact,

0:22:58.440 --> 0:23:01.480
<v Speaker 1>there was there was one hospital that did exactly that.

0:23:01.640 --> 0:23:04.560
<v Speaker 1>There was a hospital administration that took issue with rosen

0:23:04.600 --> 0:23:08.320
<v Speaker 1>Hans findings and they put a challenge to him. They

0:23:08.320 --> 0:23:11.160
<v Speaker 1>were like, okay, okay, hold on a second, you send

0:23:11.280 --> 0:23:13.919
<v Speaker 1>us your pseudo patients and we will rout them out.

0:23:15.000 --> 0:23:18.040
<v Speaker 1>And what did Rosahn do? He agreed, he so he said,

0:23:18.080 --> 0:23:20.920
<v Speaker 1>I'll send you send them, I'll send them on beyond

0:23:21.000 --> 0:23:24.560
<v Speaker 1>your guard. And so they were on their guard. In

0:23:24.600 --> 0:23:28.679
<v Speaker 1>the following weeks, out of one new patients that the

0:23:28.720 --> 0:23:33.080
<v Speaker 1>staff identified, forty one as potential pseudo patients, with twenty

0:23:33.119 --> 0:23:37.880
<v Speaker 1>three receiving suspicion from at least one psychiatrist and nineteen

0:23:37.920 --> 0:23:42.080
<v Speaker 1>of these receiving suspicion from one psychiatrist and one other

0:23:42.119 --> 0:23:46.760
<v Speaker 1>staff member. So they were and they they upped their security.

0:23:46.800 --> 0:23:48.800
<v Speaker 1>They were ready for it, and they were pointing out

0:23:48.800 --> 0:23:51.200
<v Speaker 1>pseudo patients left and right, calling out of the woodwork.

0:23:52.040 --> 0:23:56.119
<v Speaker 1>Uh so how many did rosen Han actually send zero?

0:23:56.600 --> 0:24:00.680
<v Speaker 1>He sent nobody right. So this is an interesting because

0:24:00.720 --> 0:24:05.560
<v Speaker 1>now we have two different types of classical errors that

0:24:05.600 --> 0:24:09.760
<v Speaker 1>are being attributed to a psychiatric diagnosis in these hospitals.

0:24:10.240 --> 0:24:13.240
<v Speaker 1>We have the type two error, which is the false positive.

0:24:13.480 --> 0:24:16.240
<v Speaker 1>You have somebody who comes in, uh, fakes a very

0:24:16.280 --> 0:24:20.560
<v Speaker 1>simple simple symptom, resumes normal behavior and is not detected

0:24:20.640 --> 0:24:23.080
<v Speaker 1>as a sane person. So that's a that's a false

0:24:23.119 --> 0:24:26.880
<v Speaker 1>positive identification of mental illness. Then in the second half

0:24:27.280 --> 0:24:30.359
<v Speaker 1>we've got tons of false negatives. People showing up with

0:24:30.440 --> 0:24:33.879
<v Speaker 1>actual complaints saying I have a mental illness, I need help,

0:24:34.359 --> 0:24:38.720
<v Speaker 1>and the hospital saying you faker. It's like a game

0:24:38.760 --> 0:24:41.600
<v Speaker 1>of Werewolf where you don't have an individual with the

0:24:41.600 --> 0:24:45.560
<v Speaker 1>werewolf roll. Uh do, you just end up making accusations

0:24:45.640 --> 0:24:48.960
<v Speaker 1>left and right. Okay, So what conclusions can we draw

0:24:49.119 --> 0:24:52.040
<v Speaker 1>from this experiment? Now? Remember, as we said, this was

0:24:52.160 --> 0:24:55.560
<v Speaker 1>back in nineteen seventy three, published in seventy three, took

0:24:55.560 --> 0:24:58.680
<v Speaker 1>place between sixty nine and seventy two, So, uh, it's

0:24:58.720 --> 0:25:02.000
<v Speaker 1>not a direct common terry on the current day. Yeah,

0:25:02.200 --> 0:25:04.480
<v Speaker 1>so this was back then, and we can at least

0:25:04.560 --> 0:25:08.520
<v Speaker 1>hope that things are to some extent largely informed by

0:25:08.560 --> 0:25:13.800
<v Speaker 1>this study better today, but at least back then. The

0:25:13.840 --> 0:25:18.480
<v Speaker 1>takeaways where that the diagnostic process for distinguishing sanity and

0:25:18.600 --> 0:25:23.280
<v Speaker 1>insanity is not reliable. It has shown massive errors, just

0:25:23.440 --> 0:25:29.760
<v Speaker 1>complete failure to identify correctly people's mental state going both ways,

0:25:29.800 --> 0:25:32.760
<v Speaker 1>the type one error and the type two error. Uh.

0:25:32.800 --> 0:25:35.400
<v Speaker 1>The other takeaway that I sort of get from this

0:25:35.600 --> 0:25:39.560
<v Speaker 1>is that sane and insane do not seem to be

0:25:39.680 --> 0:25:43.119
<v Speaker 1>helpful designations to begin with, but rather the sort of

0:25:43.280 --> 0:25:47.280
<v Speaker 1>arbitrary and likely harmful ones. They might be a completely

0:25:47.480 --> 0:25:52.720
<v Speaker 1>artificial distinction. Now, that doesn't mean that mental illness isn't

0:25:52.720 --> 0:25:56.480
<v Speaker 1>real and that you can't experience, you know, true suffering

0:25:56.600 --> 0:26:00.320
<v Speaker 1>and symptoms from afflictions that affect the mind and the psyche.

0:26:00.480 --> 0:26:03.120
<v Speaker 1>These are definitely real things, and that's acknowledged by rosen

0:26:03.200 --> 0:26:05.879
<v Speaker 1>Han in the study. But it's more that these catch

0:26:05.920 --> 0:26:10.240
<v Speaker 1>all categories that fundamentally designate a person as sane or

0:26:10.280 --> 0:26:13.760
<v Speaker 1>insane just don't make sense and they don't really work.

0:26:13.880 --> 0:26:17.080
<v Speaker 1>So I think the study provides a powerful example of

0:26:17.080 --> 0:26:20.280
<v Speaker 1>white might be best to find different ways of talking

0:26:20.320 --> 0:26:24.240
<v Speaker 1>about mental illness. Thus some you know, saying like Ted

0:26:24.440 --> 0:26:28.040
<v Speaker 1>has a mental illness rather than Ted is a mentally

0:26:28.119 --> 0:26:32.240
<v Speaker 1>ill person. Yeah, and this is very much an issue

0:26:32.280 --> 0:26:35.560
<v Speaker 1>still today, just in our attempts to try and talk

0:26:35.600 --> 0:26:38.680
<v Speaker 1>about mental illness and deal with it. And of course

0:26:38.720 --> 0:26:41.919
<v Speaker 1>this has been in the news a lot recently, uh,

0:26:42.000 --> 0:26:45.800
<v Speaker 1>in response to the gun violence in America. Totally, I

0:26:45.840 --> 0:26:49.640
<v Speaker 1>know what you mean. Whenever there's another mass shooting in America,

0:26:49.760 --> 0:26:51.959
<v Speaker 1>one of the narratives that pops up in the media

0:26:52.160 --> 0:26:55.399
<v Speaker 1>is whether or not we need to do something in quotes,

0:26:55.600 --> 0:26:59.679
<v Speaker 1>do something about mental illness to stop things like this

0:26:59.760 --> 0:27:02.960
<v Speaker 1>from happening. Now. I think there probably are a lot

0:27:03.000 --> 0:27:05.240
<v Speaker 1>of ways we could improve how we treat and care

0:27:05.280 --> 0:27:08.679
<v Speaker 1>for people with mental illnesses. But I think sometimes I

0:27:08.720 --> 0:27:12.080
<v Speaker 1>worry that a subset of the people advocating this narrative

0:27:12.119 --> 0:27:15.959
<v Speaker 1>of do something about mental illness are less focused on

0:27:16.040 --> 0:27:19.159
<v Speaker 1>specific ways we could improve treatment and more focused on,

0:27:19.240 --> 0:27:22.880
<v Speaker 1>in a kind of vague and general way, just increasing

0:27:22.960 --> 0:27:26.760
<v Speaker 1>stigma even more, which is unfounded. I mean, most people

0:27:26.800 --> 0:27:29.240
<v Speaker 1>who have a mental illness of one kind or another

0:27:29.320 --> 0:27:32.560
<v Speaker 1>are not dangerous and do not commit acts of violence.

0:27:33.080 --> 0:27:36.160
<v Speaker 1>But it's just this idea that you know that having

0:27:36.160 --> 0:27:38.680
<v Speaker 1>a mental illness makes you sort of a tainted person,

0:27:38.760 --> 0:27:44.200
<v Speaker 1>you're just automatically suspect. And that's certainly a major theme

0:27:44.359 --> 0:27:48.040
<v Speaker 1>in rosen Hans's experiment. Yes, absolutely that. The third main

0:27:48.119 --> 0:27:51.000
<v Speaker 1>takeaway that I wanted to introduce was, and I wanted

0:27:51.000 --> 0:27:53.440
<v Speaker 1>to quote rosen Hans's own words because I can't put

0:27:53.480 --> 0:27:57.480
<v Speaker 1>it any better. Quote. Having once been labeled schizophrenic, there

0:27:57.600 --> 0:28:01.159
<v Speaker 1>is nothing the pseudo patient can do to overcome the tag.

0:28:01.480 --> 0:28:05.480
<v Speaker 1>The tag profoundly colors others perceptions of him and his

0:28:05.600 --> 0:28:11.439
<v Speaker 1>behavior unquote. So instead of observing a person's behaviors to

0:28:11.560 --> 0:28:16.159
<v Speaker 1>determine mental illness, the observers use the diagnosis of mental

0:28:16.200 --> 0:28:21.240
<v Speaker 1>illness to interpret the behaviors. So the context seems to

0:28:21.400 --> 0:28:25.399
<v Speaker 1>rule how observations of behavior are interpreted. Sitting in a

0:28:25.400 --> 0:28:28.240
<v Speaker 1>coffee shop writing in a journal is considered by most

0:28:28.280 --> 0:28:31.919
<v Speaker 1>people normal behavior. Sitting in a mental institution with a

0:28:32.000 --> 0:28:36.720
<v Speaker 1>diagnosis of schizophrenia writing in a journal is considered pathological

0:28:36.800 --> 0:28:41.080
<v Speaker 1>writing behavior. The behavior is the same, but they're using

0:28:41.120 --> 0:28:45.240
<v Speaker 1>the diagnosis to to interpret the meaning of what the

0:28:45.240 --> 0:28:47.760
<v Speaker 1>person's actions are, and the same thing is reported by

0:28:47.840 --> 0:28:50.080
<v Speaker 1>Rosen Han in some of the therapy sessions and the

0:28:50.120 --> 0:28:52.880
<v Speaker 1>notes that were taken on those. So a person can

0:28:53.080 --> 0:28:56.200
<v Speaker 1>talk about the relationships in their life and say, um,

0:28:57.880 --> 0:29:01.000
<v Speaker 1>you know, my wife and I rarely argue. Every now

0:29:01.040 --> 0:29:03.520
<v Speaker 1>and then we get angry with one another, but most

0:29:03.560 --> 0:29:06.680
<v Speaker 1>of the time we have a very loving relationship. Okay,

0:29:06.720 --> 0:29:09.240
<v Speaker 1>so that sounds perfectly normal. But if you're trying to

0:29:09.400 --> 0:29:12.440
<v Speaker 1>look at this with a kind of with an eye

0:29:12.480 --> 0:29:16.560
<v Speaker 1>for instability and and you know, problems in one's personal life,

0:29:16.600 --> 0:29:18.800
<v Speaker 1>you can just latch onto the part where you said, well,

0:29:18.840 --> 0:29:21.720
<v Speaker 1>every now and then we get angry and argue, and say,

0:29:21.880 --> 0:29:25.560
<v Speaker 1>you know has issues with angry arguments at home, and

0:29:25.840 --> 0:29:29.520
<v Speaker 1>that becomes a part of this psychological diagnosis. I mean,

0:29:29.640 --> 0:29:33.160
<v Speaker 1>everybody gets angry with people that they love every now

0:29:33.200 --> 0:29:36.640
<v Speaker 1>and then. It happened, it's totally normal. Now to just

0:29:36.800 --> 0:29:39.440
<v Speaker 1>to put this in a certain uh in the framework

0:29:39.440 --> 0:29:41.280
<v Speaker 1>of the time and sort of in the timeline of

0:29:41.320 --> 0:29:46.240
<v Speaker 1>American um psychiatric care, I found this pretty helpful. So,

0:29:46.920 --> 0:29:51.000
<v Speaker 1>according to American psychiatrist Alan Francis, who was a chair

0:29:51.040 --> 0:29:54.600
<v Speaker 1>on the task force that created the American Psychiatric Association's

0:29:54.680 --> 0:29:57.680
<v Speaker 1>Diagnostic and Statistics Manual four or the d s M

0:29:57.760 --> 0:30:02.080
<v Speaker 1>four UM in war Uh. He said that the predominant

0:30:02.160 --> 0:30:05.840
<v Speaker 1>post war, post World War two model and psychiatry was

0:30:05.920 --> 0:30:10.600
<v Speaker 1>psychoanalytic with an extremely confident focus on treatment. So it's

0:30:10.640 --> 0:30:12.640
<v Speaker 1>out there, we can treat it, and we can treat

0:30:12.680 --> 0:30:15.120
<v Speaker 1>it well. That was kind of according to Francis, that

0:30:15.280 --> 0:30:17.600
<v Speaker 1>was we know what we're doing here. Step back, Yeah,

0:30:17.680 --> 0:30:20.120
<v Speaker 1>let the professionals handle it. The institutions can handle it.

0:30:20.600 --> 0:30:23.720
<v Speaker 1>But then of course came rosen Han's experiment, and along

0:30:23.760 --> 0:30:26.800
<v Speaker 1>with some other revelations, it really took the wind out

0:30:26.800 --> 0:30:32.120
<v Speaker 1>of everyone's sales, right, exposing the unreliability of psychiatric diagnosis.

0:30:32.160 --> 0:30:34.240
<v Speaker 1>And I can imagine if you worked in the field

0:30:34.280 --> 0:30:36.800
<v Speaker 1>of psychiatry or psychology at the time, this would come

0:30:36.840 --> 0:30:41.000
<v Speaker 1>as a huge blow to you. Yeah. Indeed. Uh. In

0:30:41.080 --> 0:30:44.120
<v Speaker 1>his book Saving Normal and Insiders Revolt against Out of

0:30:44.120 --> 0:30:47.600
<v Speaker 1>Controlled Psychiatric Diagnosis ds M five, Big Pharma and the

0:30:47.640 --> 0:30:52.000
<v Speaker 1>Medicalization of Ordinary Life, Francis writes that before d s

0:30:52.160 --> 0:30:55.880
<v Speaker 1>M three, which very much previous edition, yeah, but but

0:30:56.000 --> 0:30:59.760
<v Speaker 1>still comes after rosen Hans experiments UM, he said that

0:31:00.040 --> 0:31:04.440
<v Speaker 1>psychiatry was quote pure art forms, something brilliant, sometimes brilliant

0:31:04.720 --> 0:31:10.200
<v Speaker 1>usually idiosyncratic and always chaotic. Yeah, I mean, I have

0:31:10.320 --> 0:31:13.880
<v Speaker 1>heard this charge before. H And I don't want to

0:31:14.360 --> 0:31:17.400
<v Speaker 1>make judgments against psychiatry or psychology. I mean, I don't

0:31:17.440 --> 0:31:20.720
<v Speaker 1>have any relevant expertise that can let me stand in

0:31:20.800 --> 0:31:23.080
<v Speaker 1>judgment of them. But I've definitely heard people make the

0:31:23.120 --> 0:31:27.600
<v Speaker 1>accusation than in some ways, especially historically, psychology is more

0:31:27.640 --> 0:31:30.360
<v Speaker 1>of an art than a science. I could see where

0:31:30.360 --> 0:31:32.479
<v Speaker 1>one could make a case for that. Yeah. And then

0:31:32.520 --> 0:31:35.040
<v Speaker 1>of course another feature of it is that seemingly, at

0:31:35.040 --> 0:31:38.480
<v Speaker 1>this time at least, there is a lot that it

0:31:38.480 --> 0:31:42.479
<v Speaker 1>seems to grow out of an expert's intuitions, you know,

0:31:43.200 --> 0:31:49.120
<v Speaker 1>like that you can't it's difficult to do very accurate,

0:31:49.240 --> 0:31:54.560
<v Speaker 1>unbiased quantitative measurements of a person's psychological state. So you

0:31:54.920 --> 0:31:58.000
<v Speaker 1>I mean, I guess you can derive sort of standard

0:31:58.080 --> 0:32:02.560
<v Speaker 1>batteries like of of question errors and and psychological tests.

0:32:02.600 --> 0:32:04.200
<v Speaker 1>But still in the field, I think you're going to

0:32:04.320 --> 0:32:06.960
<v Speaker 1>have a lot of intuition coming into play. You're having

0:32:07.000 --> 0:32:11.080
<v Speaker 1>an expert who knows something about the field, has read

0:32:11.080 --> 0:32:14.440
<v Speaker 1>the medical literature, knows what the standard diagnoses and the

0:32:14.480 --> 0:32:17.240
<v Speaker 1>descriptions of them are, and then sort of looks at

0:32:17.360 --> 0:32:20.360
<v Speaker 1>what he or she sees and gets a feeling or

0:32:20.400 --> 0:32:25.280
<v Speaker 1>intuition about what's going on here. Then then again, I

0:32:25.280 --> 0:32:28.200
<v Speaker 1>think you could probably also say sometimes medical doctors, you know,

0:32:28.280 --> 0:32:32.200
<v Speaker 1>somatic illness doctors, would do the same thing, say, you know,

0:32:32.280 --> 0:32:34.360
<v Speaker 1>I'm just kind of looking at your symptoms and getting

0:32:34.360 --> 0:32:36.680
<v Speaker 1>a feel for the fact that you've probably just have

0:32:36.840 --> 0:32:41.240
<v Speaker 1>some virus infect viral infection of the upper respiratory system. Well,

0:32:41.280 --> 0:32:43.640
<v Speaker 1>you know, that actually leads me to one of the

0:32:43.680 --> 0:32:46.920
<v Speaker 1>big criticisms that was leveled against rosen Hans experiment at

0:32:46.920 --> 0:32:50.680
<v Speaker 1>the time, um and uh. And one of the individuals

0:32:50.680 --> 0:32:54.040
<v Speaker 1>doing this was the Columbia psychiatrist and DASM three chair

0:32:54.320 --> 0:33:00.080
<v Speaker 1>Robert Spitzer, And that is that psychiatric diagnosis relies on

0:33:00.160 --> 0:33:04.360
<v Speaker 1>the patient honestly reporting what they feel, and rosen Hans

0:33:04.400 --> 0:33:07.240
<v Speaker 1>experiment would seem to bend, if not break that right

0:33:07.280 --> 0:33:11.680
<v Speaker 1>because each pseudo patient story is a lie. And and

0:33:11.760 --> 0:33:14.479
<v Speaker 1>let's not forget that a healthy person can still enter

0:33:14.520 --> 0:33:17.760
<v Speaker 1>a hospital emergency room complain of non existent pain and

0:33:17.800 --> 0:33:22.560
<v Speaker 1>received treatment. That might be a useful criticism, But then again,

0:33:22.720 --> 0:33:24.720
<v Speaker 1>I think a lot of the point of rosen Han's

0:33:24.760 --> 0:33:29.000
<v Speaker 1>experiment was about the hospital not catching on over time,

0:33:29.800 --> 0:33:34.040
<v Speaker 1>So I can maybe understand the original admission to the hospital,

0:33:34.120 --> 0:33:36.560
<v Speaker 1>especially if the hospital is strapped for time, they can't

0:33:36.560 --> 0:33:39.800
<v Speaker 1>spend a lot of time with the patient. Um, but

0:33:39.920 --> 0:33:45.240
<v Speaker 1>they didn't have complex, fake psychological personas that were designed

0:33:45.360 --> 0:33:49.920
<v Speaker 1>cleverly to trick the psychologist. They just said empty, hollow thud,

0:33:50.440 --> 0:33:53.040
<v Speaker 1>heard a voice said it. That's it. They get in

0:33:53.200 --> 0:33:57.280
<v Speaker 1>and then they completely all symptoms went away, normal behavior,

0:33:57.320 --> 0:34:00.000
<v Speaker 1>and then they couldn't get out for a long time. Yeah.

0:34:00.000 --> 0:34:03.880
<v Speaker 1>And and to your point, they're judging the individual who

0:34:03.960 --> 0:34:08.000
<v Speaker 1>is no longer claiming to have any kind of auditory hallucinations.

0:34:09.000 --> 0:34:13.839
<v Speaker 1>They are diagnosing them as something other than saying yes

0:34:13.960 --> 0:34:18.840
<v Speaker 1>absolutely and again playing on that that really problematic distinction,

0:34:18.960 --> 0:34:23.360
<v Speaker 1>the overall categorical distinction between sane and insane. But I

0:34:23.400 --> 0:34:26.359
<v Speaker 1>think this is a really strong indication that it is

0:34:26.440 --> 0:34:29.880
<v Speaker 1>not good for us to use these categories of sane

0:34:29.960 --> 0:34:33.239
<v Speaker 1>person and insane person. Just a fact I want to

0:34:33.280 --> 0:34:36.240
<v Speaker 1>mention is that according to the U s National Institute

0:34:36.239 --> 0:34:40.560
<v Speaker 1>of Mental Health in there were an estimated forty three

0:34:40.560 --> 0:34:44.040
<v Speaker 1>point eight million adults aged eighteen or older in the

0:34:44.120 --> 0:34:47.680
<v Speaker 1>United States with any mental illness. So that's just any

0:34:47.680 --> 0:34:51.080
<v Speaker 1>mental illness of all the kinds recognized in the past year,

0:34:51.560 --> 0:34:56.919
<v Speaker 1>and this represented eighteen point five of all US adults.

0:34:56.960 --> 0:35:01.600
<v Speaker 1>So there's a huge chunk of people in any given country.

0:35:01.600 --> 0:35:04.320
<v Speaker 1>But we have the stats here for the United States

0:35:04.360 --> 0:35:08.399
<v Speaker 1>that at any given time will experience a mental illness.

0:35:08.440 --> 0:35:11.280
<v Speaker 1>But this doesn't mean they've always had it. It doesn't

0:35:11.320 --> 0:35:13.879
<v Speaker 1>mean they always will have it. It doesn't mean they're

0:35:13.920 --> 0:35:16.799
<v Speaker 1>a bad or suspect person for having it. I mean,

0:35:16.840 --> 0:35:19.920
<v Speaker 1>we don't think that about people who have illnesses of

0:35:19.920 --> 0:35:23.320
<v Speaker 1>the body. We don't label somebody who has a somatic

0:35:23.400 --> 0:35:27.480
<v Speaker 1>body illness as a sick person who from thereafter is

0:35:27.520 --> 0:35:30.239
<v Speaker 1>known as a person who has been sick. Yeah. I

0:35:30.239 --> 0:35:32.280
<v Speaker 1>mean it's like we end up treating the human mind

0:35:32.560 --> 0:35:37.160
<v Speaker 1>as this fixed state that is not susceptible to change

0:35:37.200 --> 0:35:40.000
<v Speaker 1>and influence. Yeah, it's almost as if we're importing a

0:35:40.080 --> 0:35:43.680
<v Speaker 1>kind of magical thinking. They're too, Like the having a

0:35:43.680 --> 0:35:47.040
<v Speaker 1>mental illness is in a very unfair way treated like

0:35:47.200 --> 0:35:50.080
<v Speaker 1>being in a state of sin or being in uh,

0:35:50.520 --> 0:35:52.960
<v Speaker 1>having some kind of magical taint to you that makes

0:35:53.000 --> 0:35:54.840
<v Speaker 1>people afraid of you. This is a thing that was

0:35:54.880 --> 0:35:57.359
<v Speaker 1>described in the part of the report where rosen Han

0:35:57.440 --> 0:35:59.640
<v Speaker 1>talks about the conditions inside the hospital, which is a

0:35:59.760 --> 0:36:01.920
<v Speaker 1>very also a very salient part of the report and

0:36:02.239 --> 0:36:04.400
<v Speaker 1>another great reason you should read it. But one of

0:36:04.440 --> 0:36:07.960
<v Speaker 1>the things he talks about is the lack of contact

0:36:09.080 --> 0:36:12.400
<v Speaker 1>between the staff and the patients, like that there's just

0:36:12.520 --> 0:36:16.879
<v Speaker 1>really very little interaction, and that sometimes it's as if

0:36:17.040 --> 0:36:20.680
<v Speaker 1>people who don't claim to suffer from a mental illness

0:36:20.680 --> 0:36:24.240
<v Speaker 1>were afraid that they could catch it by being near

0:36:24.440 --> 0:36:27.120
<v Speaker 1>or interacting with the people who did have a mental illness.

0:36:27.120 --> 0:36:31.400
<v Speaker 1>There was like a like an aversion that drove them away.

0:36:31.440 --> 0:36:35.480
<v Speaker 1>And this was partially explaining the lack of interaction between

0:36:35.480 --> 0:36:38.320
<v Speaker 1>the staff and the patients. Yeah, and I can definitely

0:36:38.360 --> 0:36:41.359
<v Speaker 1>imagine an unwillingness to have to look at and think

0:36:41.400 --> 0:36:46.359
<v Speaker 1>about this thing that we UH often have an inability

0:36:46.480 --> 0:36:50.960
<v Speaker 1>to to talk about and to to even quantify in

0:36:51.000 --> 0:36:54.400
<v Speaker 1>a in a meaningful sense. There was one last paragraph

0:36:54.480 --> 0:36:57.440
<v Speaker 1>I wanted to read from rosen Hans studied because I

0:36:57.480 --> 0:37:01.080
<v Speaker 1>just found it absolutely fascinating. I wonder what you thought

0:37:01.080 --> 0:37:03.400
<v Speaker 1>about this, Robert, but let me read it first. The

0:37:03.480 --> 0:37:08.439
<v Speaker 1>quote is conceivably when the origins of and stimuli that

0:37:08.520 --> 0:37:12.520
<v Speaker 1>give rise to a behavior are remote or unknown or

0:37:12.600 --> 0:37:17.040
<v Speaker 1>when the behavior strikes us as immutable, trait labels regarding

0:37:17.080 --> 0:37:20.719
<v Speaker 1>the behavior arise the trait labels like insane that we

0:37:20.719 --> 0:37:24.080
<v Speaker 1>were talking about. When, on the other hand, the origins

0:37:24.120 --> 0:37:28.319
<v Speaker 1>and stimuli are known and available, discourse is limited to

0:37:28.400 --> 0:37:32.720
<v Speaker 1>the behavior itself. Thus, I may hallucinate because I am sleeping,

0:37:33.160 --> 0:37:36.600
<v Speaker 1>or I may hallucinate because I have ingested a peculiar drug.

0:37:37.120 --> 0:37:41.000
<v Speaker 1>These are termed sleep induced hallucinations or dreams or drug

0:37:41.040 --> 0:37:45.760
<v Speaker 1>induced hallucinations, respectively. But when the stimuli to my hallucinations

0:37:45.800 --> 0:37:50.680
<v Speaker 1>are unknown, that is called craziness or schizophrenia. As if

0:37:50.719 --> 0:37:55.880
<v Speaker 1>that inference were somehow as illuminating as the others. I

0:37:55.920 --> 0:38:00.600
<v Speaker 1>thought that was absolutely fascinating because it almost uh tracks

0:38:00.800 --> 0:38:04.560
<v Speaker 1>this this problem we have in dealing with mental illness

0:38:05.120 --> 0:38:07.560
<v Speaker 1>as a function of our lack of understanding. Like, like,

0:38:07.680 --> 0:38:11.200
<v Speaker 1>we think we're very advanced or much more advanced than

0:38:11.239 --> 0:38:14.520
<v Speaker 1>we used to be in fields like psychiatry and psychology

0:38:15.239 --> 0:38:17.600
<v Speaker 1>because we're I guess we're a lot better than we

0:38:17.680 --> 0:38:19.320
<v Speaker 1>used to be. I mean, we no longer think people

0:38:19.360 --> 0:38:23.080
<v Speaker 1>have demons in them. Uh, we understand that that there

0:38:23.120 --> 0:38:26.120
<v Speaker 1>are conditions that can affect the mind, that can cause

0:38:26.160 --> 0:38:29.440
<v Speaker 1>people suffering and distress or cause people abnormal behavior, and

0:38:29.560 --> 0:38:33.520
<v Speaker 1>that there are hopefully physical or or at least like

0:38:33.719 --> 0:38:36.760
<v Speaker 1>you know, talk based ways of treating those and helping

0:38:36.840 --> 0:38:40.319
<v Speaker 1>get people get relief and and fix the problem that's

0:38:40.320 --> 0:38:45.239
<v Speaker 1>affecting them. But we're still very imprecise with psychology, aren't we.

0:38:45.320 --> 0:38:47.720
<v Speaker 1>I mean, it's not like in many ways of treating

0:38:47.760 --> 0:38:51.360
<v Speaker 1>body illnesses where we've come up with extremely just laser

0:38:51.520 --> 0:38:55.120
<v Speaker 1>targeted ways of fixing the problems that arise. If you

0:38:55.200 --> 0:38:57.840
<v Speaker 1>get a broken bone, you know, you can get a

0:38:58.239 --> 0:39:00.600
<v Speaker 1>surgery or a splint put on. You know, there there

0:39:00.600 --> 0:39:02.759
<v Speaker 1>are ways of fixing it that we're pretty sure are

0:39:02.800 --> 0:39:05.680
<v Speaker 1>gonna work and aren't gonna have too many weird side effects.

0:39:06.000 --> 0:39:08.400
<v Speaker 1>And you can do the same thing with say antibiotics

0:39:08.480 --> 0:39:10.960
<v Speaker 1>or other you know, drug treatments that we have for

0:39:11.040 --> 0:39:15.960
<v Speaker 1>body illnesses. And there is just a fundamental lack of

0:39:16.000 --> 0:39:20.520
<v Speaker 1>precision and lack of technological advancement we have in treating

0:39:21.120 --> 0:39:24.640
<v Speaker 1>illnesses that affect the mind. Yeah, and it it definitely

0:39:24.640 --> 0:39:27.840
<v Speaker 1>reminds me of content that looked at in the past,

0:39:27.920 --> 0:39:30.440
<v Speaker 1>just talking about like what is in the same way

0:39:30.480 --> 0:39:32.360
<v Speaker 1>we're talking about what is saying and what is insane,

0:39:32.760 --> 0:39:35.440
<v Speaker 1>um and and as flawed as those categories are, But

0:39:35.480 --> 0:39:38.560
<v Speaker 1>then you know what is what is an actual experience

0:39:38.600 --> 0:39:42.719
<v Speaker 1>of reality versus a skewed experience of reality, especially when

0:39:42.760 --> 0:39:46.239
<v Speaker 1>you start thinking of any human perception of reality is

0:39:46.360 --> 0:39:51.040
<v Speaker 1>essentially flawed. It's imperfect, it's based, it's it's not it's

0:39:51.080 --> 0:39:54.400
<v Speaker 1>not one for one, you know, So, so how do

0:39:54.400 --> 0:39:56.520
<v Speaker 1>you start There is no objective Yeah, there is no

0:39:57.400 --> 0:40:01.880
<v Speaker 1>objective reality. All reality is a subjective reality, and the

0:40:01.920 --> 0:40:05.480
<v Speaker 1>individual on the other side of the glass, their experience

0:40:05.960 --> 0:40:10.319
<v Speaker 1>of of subjective reality is just different. So then how

0:40:10.360 --> 0:40:13.279
<v Speaker 1>do you treat it? How do you quantify it? Uh?

0:40:13.320 --> 0:40:16.560
<v Speaker 1>You end up falling back on these false terms. Yeah, absolutely,

0:40:16.600 --> 0:40:19.840
<v Speaker 1>And I think that point Rosenhan makes uh still largely

0:40:19.840 --> 0:40:22.680
<v Speaker 1>applies today. Even though we may have come somewhere since

0:40:23.040 --> 0:40:26.400
<v Speaker 1>since the nineteen seventies, we still are at this place

0:40:26.440 --> 0:40:30.680
<v Speaker 1>where the fact that we don't understand the origins of

0:40:30.680 --> 0:40:33.359
<v Speaker 1>of of somebody's problem makes us treat it with less

0:40:33.400 --> 0:40:38.160
<v Speaker 1>compassion than we should. And so, if there's one takeaway

0:40:38.239 --> 0:40:42.080
<v Speaker 1>from today's episode, try to ditch the concepts of sane

0:40:42.239 --> 0:40:46.120
<v Speaker 1>and insane. And I know they're deeply ground into us,

0:40:46.160 --> 0:40:48.399
<v Speaker 1>but I say, do your best to chuck them out.

0:40:48.440 --> 0:40:50.960
<v Speaker 1>I mean, when you encounter somebody who has a mental

0:40:51.000 --> 0:40:53.680
<v Speaker 1>illness and has symptoms, think about what can be done

0:40:53.719 --> 0:40:57.719
<v Speaker 1>to help the person's symptoms or there or alleviate the

0:40:57.760 --> 0:41:01.120
<v Speaker 1>problems in their direct experience, rather than saying, this is

0:41:01.160 --> 0:41:03.960
<v Speaker 1>an insane person. Yeah, or even if you just go

0:41:04.000 --> 0:41:06.319
<v Speaker 1>back your daily life, it's so easy to fall into

0:41:06.600 --> 0:41:09.200
<v Speaker 1>the mindset of just walking down the street and going

0:41:09.400 --> 0:41:12.000
<v Speaker 1>that person saying that one's that one's insane, that one's crazy,

0:41:12.040 --> 0:41:15.000
<v Speaker 1>that one's crazy, that one maybe a little crazy, that

0:41:15.080 --> 0:41:17.919
<v Speaker 1>one's sane. Uh. But but again that's just falling upon

0:41:18.000 --> 0:41:23.560
<v Speaker 1>this this this this false dichotomy of a mental experience. Yeah.

0:41:23.560 --> 0:41:26.400
<v Speaker 1>So anyway, I think that's a very fascinating paper, but

0:41:26.520 --> 0:41:29.120
<v Speaker 1>really highly recommended. You can find it online. There are

0:41:29.160 --> 0:41:30.919
<v Speaker 1>copies you can find you can read the whole text

0:41:30.920 --> 0:41:32.920
<v Speaker 1>for will make sure to link to it as well

0:41:33.120 --> 0:41:36.400
<v Speaker 1>on the landing page for this episode. So fantastic in

0:41:36.440 --> 0:41:40.120
<v Speaker 1>the in the history of psychology and science, and really

0:41:40.120 --> 0:41:44.000
<v Speaker 1>in the history of human empathy. I think. Yeah. All right,

0:41:44.719 --> 0:41:46.800
<v Speaker 1>So in the meantime, check us out at stuff to

0:41:46.800 --> 0:41:48.560
<v Speaker 1>Blow your mind dot com. That's where you'll find all

0:41:48.560 --> 0:41:52.120
<v Speaker 1>the episodes, various videos, blog post links out to social

0:41:52.120 --> 0:41:54.839
<v Speaker 1>media accounts like Twitter and Facebook. Will Blow the Mind

0:41:54.880 --> 0:41:56.759
<v Speaker 1>on both of those and I tumbling. We're stuff to

0:41:56.760 --> 0:41:58.719
<v Speaker 1>blow your mind. And if you want to write us

0:41:58.719 --> 0:42:01.240
<v Speaker 1>and let us know your feet back about today's episode

0:42:01.320 --> 0:42:04.279
<v Speaker 1>or what you thought about the topic of the categories

0:42:04.280 --> 0:42:07.279
<v Speaker 1>of sanity and insanity and how we diagnose them, you

0:42:07.320 --> 0:42:09.600
<v Speaker 1>can email us at will the Mind at how stuff

0:42:09.640 --> 0:42:22.080
<v Speaker 1>works dot com for more on this and thousands of

0:42:22.080 --> 0:42:30.040
<v Speaker 1>other topics. Is it how stuff works dot com. Remember