WEBVTT - If you can answer this... Don't do it! (Special episode 100)

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<v Speaker 1>If you answer no to any of those questions, then

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<v Speaker 1>absolutely do not give up. Don't that is that is

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<v Speaker 1>a huge problem in society today. All right, is finally

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<v Speaker 1>here episode one hundred. As promised, we have multiple guests.

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<v Speaker 1>We're actually supposed to have one more. We're supposed to

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<v Speaker 1>have Christian. He wasn't feeling good, so he bowed out.

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<v Speaker 1>So we have the favorites of the podcast. Parker always

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<v Speaker 1>a favorite. People always request you, what's happening? You're you're

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<v Speaker 1>our relationship guy. Okay. Supposedly, all right, Chad past the Chad,

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<v Speaker 1>past the Chad, welcome back. Always a big request. You're

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<v Speaker 1>gonna be our You're gonna be our pastoral guy. Okay, God,

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<v Speaker 1>questions will go to you. Indeed, that burns. Oh man,

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<v Speaker 1>what's gonna get thrown at me? I'm so nervous. You're

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<v Speaker 1>the utility draw, utility draw. Everyone could everyone could play

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<v Speaker 1>multiple hats in this game. But you're gonna play our

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<v Speaker 1>life guy. Okay, yeah, our career guy. Okay, Okay, I

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<v Speaker 1>can do it. So what we do on this podcast.

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<v Speaker 1>If for some reason you came to episode one hundred,

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<v Speaker 1>it's the first time, maybe it is your very first

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<v Speaker 1>time We're gonna answer questions as if we're sitting around

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<v Speaker 1>I can't fire, and you're sitting around with some buddies

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<v Speaker 1>and we're there and you say he could, I could.

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<v Speaker 1>I got throw something at you, guys. Something's been bothering

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<v Speaker 1>me or something I'm excited about and I need some

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<v Speaker 1>kind of resolution, so you ask us that, And so

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<v Speaker 1>that's that's what we're doing today. I've I've picked these

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<v Speaker 1>these three gentlemen around me. These are these are good men,

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<v Speaker 1>good hearts, They're smart. And if I and and this

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<v Speaker 1>does happen, if I'm going through something or I need

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<v Speaker 1>some some somebody to reflects some wisdom back on me,

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<v Speaker 1>I'm gonna I'm gonna go to these three guys. And

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<v Speaker 1>so I feel very blessed to have these these three

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<v Speaker 1>guys and and others in my life, and I want

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<v Speaker 1>to be able to share that with you. So that's

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<v Speaker 1>what this podcast is about. If you have one of

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<v Speaker 1>these questions, email Grangersmith Podcast at gmail dot com. I

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<v Speaker 1>want to get to some some good stuff today. I

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<v Speaker 1>have some good questions lined up, so I don't want

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<v Speaker 1>to waste too much time talking. So I'm gonna dive

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<v Speaker 1>into the question for the record, I don't know what

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<v Speaker 1>I'm gonna pick first, and I don't know a lot

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<v Speaker 1>about these questions. Can I cut something out of the

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<v Speaker 1>way from go go ahead, Jed. So I'm not only

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<v Speaker 1>you know, I get to be a guest here, but

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<v Speaker 1>I'm also a fan of the podcast. I listen when

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<v Speaker 1>I'm not on here, and I'm a little like starstruck

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<v Speaker 1>right now that I get to hang out with Bernie.

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<v Speaker 1>If you're if you are, you listen to this podcast,

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<v Speaker 1>and you're like, I love to hang with that guy,

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<v Speaker 1>Like I'm living your dream right now. And so it's

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<v Speaker 1>just it's an honor to meet Bernie in Verson the

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<v Speaker 1>first time we've ever met. Yeah, it was just we

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<v Speaker 1>hugged it, we did we embraced it felt felt authentic

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<v Speaker 1>and real. So yeah, same for me. Same here. I

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<v Speaker 1>know Bernie would say the same thing back to you.

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<v Speaker 1>So because he does call me and he's like, man,

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<v Speaker 1>that episode with Chad Parker, you're in this too, dude,

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<v Speaker 1>that both these guys will say the same thing. So, yeah,

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<v Speaker 1>they just know you a lot better. This is the

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<v Speaker 1>first time they've ever met. Ye, I've just before. I agree,

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<v Speaker 1>it was a big day. It was a big day.

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<v Speaker 1>I mean, you were kind of there, you were you

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<v Speaker 1>saw it witness. Yeah, I couldn't believe they hadn't met yet.

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<v Speaker 1>He was playing piano in the background, like I set

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<v Speaker 1>it up. Yeah, Hey, Parker, get over there, play piano.

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<v Speaker 1>There's a soundtrack. Yeah. I was trying to bring emotion

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<v Speaker 1>to the moment. Very magical. The first question I want

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<v Speaker 1>to I want to ask or I want to read

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<v Speaker 1>is the septic line says question for one hundredth episode,

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<v Speaker 1>it is failing my family. Great Andrew, thank you for

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<v Speaker 1>all you do on this podcast is to highlight of

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<v Speaker 1>my mondays. My name is Jared. I'm in my late thirties.

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<v Speaker 1>I live in Nashville, Tennessee. I have many blessings in

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<v Speaker 1>my life, a wonderful wife, an amazing nine year old daughter,

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<v Speaker 1>a roof over my head, the ability to earn a wage.

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<v Speaker 1>But I cannot escape the feeling that I'm failing at

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<v Speaker 1>life and at worst, I'm failing my family. Brief backstory

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<v Speaker 1>summer of twenty nineteen, diagnosed with a growth in my

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<v Speaker 1>brain and it was still throwing off several systems in

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<v Speaker 1>my body. Currently attempting to shrink it with medicine, but

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<v Speaker 1>not reaching desired results. Spring a twenty twenty, I lose

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<v Speaker 1>my dream job due to the pandemic. January twenty twenty one,

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<v Speaker 1>my father, mother, and younger brother all diagnosed with COVID nineteen.

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<v Speaker 1>In the same week, father, in his sixties, makes a

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<v Speaker 1>full recovery, but my younger brother dies two weeks later.

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<v Speaker 1>March twenty twenty one, after long struggle, my mother dies

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<v Speaker 1>from COVID. My family lives about five hundred miles away,

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<v Speaker 1>and I have done everything I can to help, but

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<v Speaker 1>there is only so much you could do from this

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<v Speaker 1>kind of distance. I'm blessed enough to find a temporary

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<v Speaker 1>job working in a warehouse for a fraction of the

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<v Speaker 1>pay I was making at my previous job, but it's

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<v Speaker 1>really hard, only getting support from churches and friends. I've

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<v Speaker 1>averaged about sixty hours per week since March of twenty

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<v Speaker 1>twenty to get the income needed to keep us going.

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<v Speaker 1>It's definitely been a physical, mental, and emotional strain. I

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<v Speaker 1>have yet to be able to find another job in

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<v Speaker 1>my previous field due to the volatility of the financial

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<v Speaker 1>markets and the inability to generate clients in pre pandemic ways.

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<v Speaker 1>In my heart, I know God has his hand on

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<v Speaker 1>my life, and I believe he could turn all things

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<v Speaker 1>for good. But I'm struggling with feeling that I'm not

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<v Speaker 1>living up to my potential and failing my family by

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<v Speaker 1>not finding a job that I could provide as well

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<v Speaker 1>and still be available for them in this crazy season.

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<v Speaker 1>All insights are greatly appreciated. Thanks Jerry ye Ye, Thanks Jared.

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<v Speaker 1>Shout out to to Nashville. Bernie and I both lived

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<v Speaker 1>in Nashville late thirties. Got quite a story here, that's

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<v Speaker 1>a lot. But yet you're you're holding your head up

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<v Speaker 1>and and talking about your blessings, which tells me that

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<v Speaker 1>you're you're in a right place. It doesn't make it easier, doesn't.

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<v Speaker 1>You could be in a right place and and still

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<v Speaker 1>be struggling with what to do tomorrow. So did I

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<v Speaker 1>hear right that he lost his mom and his brother

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<v Speaker 1>this year? Yep. He's got a nine year old daughter,

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<v Speaker 1>he's in his late thirties, and and a growth on

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<v Speaker 1>his brain that looks like it's stable, but they're not

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<v Speaker 1>getting the total results. So he's got a lot going on. Yeah,

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<v Speaker 1>you could plug in, Jared. You could plug it in

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<v Speaker 1>with a lot of people right now. In the world,

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<v Speaker 1>A lot of Americans, at a lot of people worldwide.

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<v Speaker 1>You could plug in anybody's name for Jared said, they've

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<v Speaker 1>had several losses recently back to back, including their job,

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<v Speaker 1>and they're dealing with their own physical health and they're

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<v Speaker 1>feeling guilty that they might not be living up to

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<v Speaker 1>what their family expects from them. Who's got something on this?

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<v Speaker 1>So this sounds like a pastor question to chat on this. Yeah,

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<v Speaker 1>So what I hear in what he's kind of described

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<v Speaker 1>there there is this belief in understanding that God is

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<v Speaker 1>present through this. He says, I know that God has

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<v Speaker 1>his hand on me. I know He's got a plan. However,

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<v Speaker 1>I still wrestle with this feeling that I'm failing, that

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<v Speaker 1>I'm insufficient, and so there's a tension there right, there's yeah, yeah,

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<v Speaker 1>I know God has this, but I still have to

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<v Speaker 1>do my part in this, right And so I think

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<v Speaker 1>that's what that's what my heart feels immediate format And

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<v Speaker 1>he's again not alone in having all kinds of crazy

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<v Speaker 1>things happen, but also not alone that we as men

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<v Speaker 1>will tend to find our identity in what we can produce.

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<v Speaker 1>I mean that goes back to Genesis three, right when

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<v Speaker 1>the curse comes down from God to Adam and Eve.

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<v Speaker 1>For Adam, it's particular in that you will labor hard

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<v Speaker 1>and have difficulty producing from the ground, like this will

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<v Speaker 1>be a hard thing for you. And so from that

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<v Speaker 1>point forward, men in particular will always struggle to find

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<v Speaker 1>their value and their meaning in what they can produce.

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<v Speaker 1>And it's I think particularly sensitive when it comes to

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<v Speaker 1>producing four wife and kids. Is that a good or

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<v Speaker 1>bad thing? I think it is. It's a dangerous thing

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<v Speaker 1>because as much as we can say no, I trust

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<v Speaker 1>God for my identity, my value, my purpose, and I'm

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<v Speaker 1>in Christ, we still go. But ye, when I compare

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<v Speaker 1>myself to my friends or the culture around me, I'm

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<v Speaker 1>only valuable to the extent I can produce in my

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<v Speaker 1>mind what I think I need to produce. And so

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<v Speaker 1>he has a unique opportunity that as the world watches

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<v Speaker 1>him right all his neighbor's friend's family watch him go

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<v Speaker 1>through some horrific seasons of life. They get to watch

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<v Speaker 1>how he responds in a way that trusts the Lord.

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<v Speaker 1>Doesn't find fault with the Lord and is okay with

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<v Speaker 1>it because his identity is not in his own ability

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<v Speaker 1>to produce and so that may be something that the

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<v Speaker 1>Lord is trying to walk him through and teach him through.

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<v Speaker 1>But it doesn't make it easy. It's super hard when

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<v Speaker 1>and we can't produce in the way that we want to.

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<v Speaker 1>And so I think there's something there with identity and

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<v Speaker 1>not necessarily saying that he's giving lip service to his faith,

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<v Speaker 1>but that there is a real tension with saying I

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<v Speaker 1>believe God for this, However, I still need to do

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<v Speaker 1>my part. I need to produce. And so finding that

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<v Speaker 1>balance of seeing the opportunities you have and what you know,

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<v Speaker 1>what God has given you, and the clients you do

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<v Speaker 1>have and the work you can do, but just trusting

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<v Speaker 1>that this is a season, this isn't forever, This too

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<v Speaker 1>shall pass, as they say, right, and that this is

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<v Speaker 1>an opportunity yet to demonstrate your loyalty, your commitment, your

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<v Speaker 1>worship to God in the midst of trial. Yeah, so good, Yeah,

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<v Speaker 1>you're right on. And that there is a positive note

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<v Speaker 1>that he's taking responsibility for taking care of his family

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<v Speaker 1>and that is a good thing very much, And that

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<v Speaker 1>is say that is a gift from God, that not

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<v Speaker 1>only that he was given that, but he's accepting that responsibility.

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<v Speaker 1>He's feeling the weight of that. So Garret Mahart goes

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<v Speaker 1>to you, man, you feel the weight of this. But

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<v Speaker 1>Chad's right on and saying that this is a season

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<v Speaker 1>and it's so hard to see past a season like this,

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<v Speaker 1>but they always change, just like the leaves and the

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<v Speaker 1>trees and the seasons, they change. That's how life is.

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<v Speaker 1>And that's such a big reason I think. I don't

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<v Speaker 1>know exactly what I think. That's why Jesus just really

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<v Speaker 1>wanted to teach don't worry about tomorrow. He made it

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<v Speaker 1>a big part of the sermon on the Mount, but

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<v Speaker 1>everything he could have said, he wanted us to say, No,

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<v Speaker 1>you need to worry about today, and brother, you are.

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<v Speaker 1>You're crushing today. You went out. You got a job.

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<v Speaker 1>A lot of people email this podcast. They don't even

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<v Speaker 1>have that temporary job. They're wanting to get back to

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<v Speaker 1>what they think they deserve. You went out, you put

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<v Speaker 1>pride aside. You got this temporary job, and you had

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<v Speaker 1>every reason to just climb in a little cave and

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<v Speaker 1>disappear with everything that's going on with you. But you

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<v Speaker 1>fought back. You're a fighter. You fought back. You're working

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<v Speaker 1>sixty hours a week. You're getting support from your friends,

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<v Speaker 1>wise counsel that we love that you're getting wise counsel.

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<v Speaker 1>And the only thing I think that's missing in this

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<v Speaker 1>whole email is full trust God. You got this. You

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<v Speaker 1>got People love to quote Romans eight twenty eight, but

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<v Speaker 1>they always for they just quote the all things for

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<v Speaker 1>good part. They forget the love God according to his purpose.

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<v Speaker 1>They forget those parts. So He's got a purpose for you.

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<v Speaker 1>Trust him, believe him, love him, And in the meantime,

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<v Speaker 1>you're crushing it. Yeah, Jared, I'll hit you with some

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<v Speaker 1>just practical I think they hit on this on a

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<v Speaker 1>very spiritual kind of, you know, higher level. But having

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<v Speaker 1>had a friend that's had a brain tumor removed and

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<v Speaker 1>had to go on medication to address it, it sounds

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<v Speaker 1>like you're on medication. And I know how that can

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<v Speaker 1>mess with mood, It can mess with hormones, it can

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<v Speaker 1>mess with your ability to process emotion. So I would

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<v Speaker 1>just suggest to either, I don't and again, you're not

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<v Speaker 1>at the campfire with us, so I can't ask you

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<v Speaker 1>these questions like but I would I would suggest to

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<v Speaker 1>like keep that in mind, and maybe your wife knows

0:13:36.800 --> 0:13:40.000
<v Speaker 1>that and like you have some accountability to like, hey,

0:13:40.000 --> 0:13:44.240
<v Speaker 1>this medicine is not this kind is not working, Like, man,

0:13:44.360 --> 0:13:47.800
<v Speaker 1>I'm feeling this way. So I think from a medication standpoint,

0:13:47.840 --> 0:13:50.240
<v Speaker 1>just make sure that you're being monitored, like and people

0:13:50.280 --> 0:13:52.520
<v Speaker 1>that know you really well or seeing how you're responding

0:13:52.520 --> 0:13:56.040
<v Speaker 1>to that because those things that they I've seen them

0:13:56.080 --> 0:13:59.240
<v Speaker 1>firsthand play have major effects on people. And the other

0:13:59.280 --> 0:14:03.960
<v Speaker 1>thing is everybody at this table probably has either experienced

0:14:05.480 --> 0:14:09.920
<v Speaker 1>or know somebody that's experienced the death and the family

0:14:09.960 --> 0:14:12.480
<v Speaker 1>that you're kind of working with. My dad passed away

0:14:12.520 --> 0:14:18.480
<v Speaker 1>last December. Man, push into some counseling of some kind

0:14:18.320 --> 0:14:22.400
<v Speaker 1>to really process your grief. And that's a lot all

0:14:22.440 --> 0:14:26.360
<v Speaker 1>at once too, especially on top of just the low

0:14:26.440 --> 0:14:28.680
<v Speaker 1>lying trauma that everybody's kind of dealing with in this

0:14:28.800 --> 0:14:33.120
<v Speaker 1>season of COVID and everything. So I think just practical,

0:14:33.600 --> 0:14:36.880
<v Speaker 1>you know, make somebody, make sure somebody is kind of

0:14:36.920 --> 0:14:40.200
<v Speaker 1>like aware of your medication, and then counseling for your

0:14:40.240 --> 0:14:44.000
<v Speaker 1>grief just to process through some of those emotions and everything.

0:14:44.160 --> 0:14:48.240
<v Speaker 1>That's a pretty good, a pretty good paint that you know,

0:14:48.400 --> 0:14:51.760
<v Speaker 1>we did a broad stroke on this and uh, yeah,

0:14:51.760 --> 0:14:54.360
<v Speaker 1>that's that's awesome. Having having both of you guys in here.

0:14:56.440 --> 0:14:59.360
<v Speaker 1>Here's one that this has to be lighter. But it's

0:14:59.360 --> 0:15:04.720
<v Speaker 1>called friendship breakup, and it says, how do you know

0:15:04.760 --> 0:15:07.280
<v Speaker 1>it's time when it's time to end a friendship? Long

0:15:07.320 --> 0:15:09.640
<v Speaker 1>story short, We've been best friends for a few new

0:15:09.720 --> 0:15:13.080
<v Speaker 1>years now, and our families were super close, did everything together.

0:15:13.160 --> 0:15:17.360
<v Speaker 1>She was invited to a bachelorette party and declined for

0:15:17.640 --> 0:15:22.560
<v Speaker 1>budget and aligning priorities quotations. Less than twelve hours later,

0:15:22.560 --> 0:15:25.600
<v Speaker 1>they were at Windstar. The following weekend was a weekend

0:15:25.600 --> 0:15:28.560
<v Speaker 1>getaway to a really expensive hotel and another trip to Windstar,

0:15:28.920 --> 0:15:31.960
<v Speaker 1>and this coming weekend a weekend trip to New Orleans,

0:15:32.440 --> 0:15:35.720
<v Speaker 1>all with friends that she that they excuse me, have

0:15:35.880 --> 0:15:38.240
<v Speaker 1>made in the past two or three months. I feel

0:15:38.280 --> 0:15:40.560
<v Speaker 1>like I'm being told our friendship is not a priority

0:15:40.680 --> 0:15:43.600
<v Speaker 1>to her, and I've been extremely hurt by this. Am

0:15:43.680 --> 0:15:49.040
<v Speaker 1>I overreacting? Or is it time to step back? Parker?

0:15:49.240 --> 0:15:53.000
<v Speaker 1>That's Parker all over it. This comes from Amanda Barker.

0:15:53.040 --> 0:15:59.560
<v Speaker 1>Hasn't he lose his friends? All he knows about that? Hey,

0:15:59.680 --> 0:16:03.520
<v Speaker 1>my friend go to casinos without me. I guess the

0:16:03.600 --> 0:16:05.960
<v Speaker 1>question here is should I be friends with someone who

0:16:06.000 --> 0:16:10.520
<v Speaker 1>seems to be not respectful of my time or wanting

0:16:10.600 --> 0:16:14.360
<v Speaker 1>to hang out with me, or am I being am

0:16:14.360 --> 0:16:17.640
<v Speaker 1>I being? Am I overthinking this? Am I bringing drama

0:16:17.640 --> 0:16:21.720
<v Speaker 1>into this unnecessarily? Yeah? That a fair assessment. Yeah. Absolutely.

0:16:22.960 --> 0:16:24.920
<v Speaker 1>If Christian was here, I know that he would say

0:16:24.960 --> 0:16:29.840
<v Speaker 1>something about what kind of expectations are you setting for

0:16:29.880 --> 0:16:36.600
<v Speaker 1>this friendship that that is not reciprocated. You're you're you're

0:16:36.640 --> 0:16:41.240
<v Speaker 1>setting this high expectation of we're besties. We do everything together,

0:16:41.560 --> 0:16:43.960
<v Speaker 1>we tell each other everything. If someone new comes into

0:16:43.960 --> 0:16:47.880
<v Speaker 1>our lives, we introduce them, and that's an expectation that

0:16:47.880 --> 0:16:51.040
<v Speaker 1>that the other person is not giving back to Amanda.

0:16:54.320 --> 0:16:57.920
<v Speaker 1>I am frustrated. I'm frustrated with this question. And it's

0:16:57.960 --> 0:17:01.200
<v Speaker 1>partly why I put it on this this group, and

0:17:01.520 --> 0:17:03.800
<v Speaker 1>sometimes I put questions in here because I think a

0:17:03.840 --> 0:17:06.200
<v Speaker 1>lot of people need to hear it, because a lot

0:17:06.200 --> 0:17:10.439
<v Speaker 1>of people probably feel it. But this is this is

0:17:10.520 --> 0:17:14.160
<v Speaker 1>a This is such a waste of spirit and effort

0:17:14.359 --> 0:17:20.960
<v Speaker 1>and heart. I cannot imagine how you're stressing over this.

0:17:21.520 --> 0:17:25.560
<v Speaker 1>And imagine Jared not not comparing here, but imagine what

0:17:25.680 --> 0:17:31.600
<v Speaker 1>Jared's going through and and Amanda, you're dealing with a

0:17:31.600 --> 0:17:34.560
<v Speaker 1>friend that's going to Windstar, and I want I just

0:17:34.640 --> 0:17:36.000
<v Speaker 1>kind of I don't want to compare, but I do

0:17:36.040 --> 0:17:38.200
<v Speaker 1>want to kind of just put a perspective in here

0:17:38.800 --> 0:17:46.280
<v Speaker 1>that are you overreacting? Yes? Yeah, yeah, yeah, you're you're

0:17:47.440 --> 0:17:53.399
<v Speaker 1>you are? What does that make you feel? Yeah? My

0:17:54.000 --> 0:17:58.399
<v Speaker 1>Immediately I look to expectations and what she expects of

0:17:58.440 --> 0:18:06.080
<v Speaker 1>the friend and like, are you are you unwilling to

0:18:06.119 --> 0:18:09.760
<v Speaker 1>sit down and have a conversation or kind of deal

0:18:09.840 --> 0:18:15.760
<v Speaker 1>with some resolution here, Like, let's there's unresolved frustration, so

0:18:16.800 --> 0:18:20.920
<v Speaker 1>just grab coffee, go grab lunch something, but just say, hey,

0:18:21.240 --> 0:18:23.200
<v Speaker 1>here's what's going on. We've been friends for a long

0:18:23.240 --> 0:18:25.880
<v Speaker 1>time and I just need to share some things. And

0:18:26.280 --> 0:18:29.080
<v Speaker 1>because I want this friendship to continue. Obviously you wouldn't

0:18:29.080 --> 0:18:31.080
<v Speaker 1>be hurt if you didn't want it to continue. So

0:18:31.640 --> 0:18:35.400
<v Speaker 1>it's worth fighting for. And that's what friends do through

0:18:35.480 --> 0:18:37.879
<v Speaker 1>thick and thin ups and downs, but they deal with

0:18:38.040 --> 0:18:41.719
<v Speaker 1>unresolved conflict so that once resolved, you're better for it.

0:18:41.800 --> 0:18:44.560
<v Speaker 1>You're better friends for it. If you find that through

0:18:44.600 --> 0:18:48.199
<v Speaker 1>that confrontation, this friend is like, I'm sorry, this is

0:18:48.320 --> 0:18:51.280
<v Speaker 1>too much for me. Maybe that's an indicator too that

0:18:51.359 --> 0:18:54.320
<v Speaker 1>it's not the kind of friendship that's healthy and that

0:18:54.400 --> 0:18:58.240
<v Speaker 1>you need to engage with. But I would be willing

0:18:58.280 --> 0:19:01.560
<v Speaker 1>to resolve the conflict and in front it, and in

0:19:01.640 --> 0:19:04.120
<v Speaker 1>doing that, you're being the kind of friend that you'd

0:19:04.160 --> 0:19:08.560
<v Speaker 1>probably want to have. Yeah, So so let me ask

0:19:08.560 --> 0:19:11.359
<v Speaker 1>you a question, because I think that's great advice. But

0:19:11.480 --> 0:19:18.119
<v Speaker 1>let's say Amanda. Let's say Amanda reaches out to Julie says, hey,

0:19:18.720 --> 0:19:23.280
<v Speaker 1>can we grab coffee? Do this? And julis like, now,

0:19:23.320 --> 0:19:25.920
<v Speaker 1>I'm just busier, I can't do it. I'm not sure

0:19:25.920 --> 0:19:29.639
<v Speaker 1>when I can do it. Or let's let's say that

0:19:29.680 --> 0:19:32.120
<v Speaker 1>they do get together and have coffee. Let's go this way.

0:19:32.160 --> 0:19:35.800
<v Speaker 1>They have coffee and Julie is just like, yeah, she's

0:19:35.840 --> 0:19:39.800
<v Speaker 1>intentionally been doing this, and there there is like a break,

0:19:41.480 --> 0:19:45.680
<v Speaker 1>and Julie doesn't necessarily want to continue the same level

0:19:45.720 --> 0:19:48.000
<v Speaker 1>of friendship. Let's just say that's a possibility. How does

0:19:48.040 --> 0:19:52.880
<v Speaker 1>Amanda then respond to that, not not just respond to Julie,

0:19:53.400 --> 0:19:58.879
<v Speaker 1>but how does she go about living and accepting that

0:19:59.359 --> 0:20:01.240
<v Speaker 1>this man is this was a friendship. I'm hurt that

0:20:01.280 --> 0:20:04.879
<v Speaker 1>it kind of went this way, But how do I

0:20:05.000 --> 0:20:08.680
<v Speaker 1>kind of like now navigate going forward without that friendship

0:20:08.720 --> 0:20:13.080
<v Speaker 1>the same as it was before? I think when that happens,

0:20:14.240 --> 0:20:17.240
<v Speaker 1>that is it's it's the loss of a friend, right,

0:20:17.280 --> 0:20:21.040
<v Speaker 1>It's it's like a death, and there's a grief process

0:20:21.080 --> 0:20:24.359
<v Speaker 1>associated with that of and I can't remember off the

0:20:24.400 --> 0:20:26.280
<v Speaker 1>top of my head what that grief process is, but

0:20:26.400 --> 0:20:29.960
<v Speaker 1>there are steps that we emotionally go through to kind

0:20:30.000 --> 0:20:34.560
<v Speaker 1>of reconcile in our lives that that person isn't going

0:20:34.640 --> 0:20:37.679
<v Speaker 1>to be that person in the same way or maybe

0:20:37.680 --> 0:20:40.080
<v Speaker 1>ever again. And so I think there is a grief

0:20:40.119 --> 0:20:43.040
<v Speaker 1>process that you have to go through and just lament

0:20:44.160 --> 0:20:46.159
<v Speaker 1>the loss of a friend. If that's the case, if

0:20:46.359 --> 0:20:48.359
<v Speaker 1>the if the friendship can never be what it was,

0:20:49.119 --> 0:20:51.200
<v Speaker 1>you have to, you know, figure out am I okay

0:20:51.240 --> 0:20:53.920
<v Speaker 1>with what it can be? And if it can't, If

0:20:53.920 --> 0:20:56.119
<v Speaker 1>I'm not okay with that, then maybe you have to

0:20:56.160 --> 0:21:00.359
<v Speaker 1>part with that. But it's there's no easy fix. Somebody

0:21:00.560 --> 0:21:05.399
<v Speaker 1>doesn't want to be your friend. I mean, I I

0:21:05.520 --> 0:21:08.600
<v Speaker 1>have to wrestle with this with my eleven year old

0:21:08.680 --> 0:21:12.560
<v Speaker 1>daughter as she navigates every year there's a different group

0:21:12.560 --> 0:21:16.040
<v Speaker 1>of girls in her grade and navigate through so and

0:21:16.080 --> 0:21:17.960
<v Speaker 1>so who was a good friend is no longer a

0:21:17.960 --> 0:21:22.280
<v Speaker 1>good friend and just help her see that because that

0:21:22.359 --> 0:21:25.240
<v Speaker 1>one friend isn't there In the same way, it opens

0:21:25.320 --> 0:21:28.440
<v Speaker 1>up opportunities in time for you to explore new friendships.

0:21:28.560 --> 0:21:31.280
<v Speaker 1>And so I think maybe there's something to that too. No,

0:21:31.440 --> 0:21:34.720
<v Speaker 1>that's great, great answer. I think that what you said

0:21:34.760 --> 0:21:37.120
<v Speaker 1>about communication is by far the key, Like you got

0:21:37.160 --> 0:21:40.120
<v Speaker 1>to talk to your friends period. I'm convinced that all

0:21:40.320 --> 0:21:44.159
<v Speaker 1>questions can be answered by like I haven't figured out yet,

0:21:44.160 --> 0:21:48.080
<v Speaker 1>but it's like six or seven answers and communication is one.

0:21:48.080 --> 0:21:51.560
<v Speaker 1>And that's so this one falls under communication talk talk

0:21:51.600 --> 0:21:55.680
<v Speaker 1>to her, yep, a man to talk to her. And

0:21:56.440 --> 0:21:59.919
<v Speaker 1>the last one would fall under trust. Trust, just trust,

0:22:00.040 --> 0:22:03.919
<v Speaker 1>trust the process, trust God, trust your spouse. You know,

0:22:04.400 --> 0:22:08.240
<v Speaker 1>there's always a trust issue. And we'll maybe we'll continue

0:22:08.240 --> 0:22:10.440
<v Speaker 1>to find these themes. If we do, we have to

0:22:10.480 --> 0:22:14.280
<v Speaker 1>write a book about that. Yeah, every answer has one

0:22:14.280 --> 0:22:18.879
<v Speaker 1>of six yes. Every question six answers. I think we

0:22:19.080 --> 0:22:21.040
<v Speaker 1>let's let's talk about one more and took a break.

0:22:23.400 --> 0:22:24.920
<v Speaker 1>Let me throw a couple at you guys and see

0:22:24.920 --> 0:22:28.440
<v Speaker 1>if anything steps out. Mechanical bull at a wedding, trying

0:22:28.480 --> 0:22:32.960
<v Speaker 1>not to be a Karen, legalistic Christians, what to do

0:22:33.119 --> 0:22:42.640
<v Speaker 1>help ghosted? Any of those pop out? All right, Hey,

0:22:42.640 --> 0:22:45.200
<v Speaker 1>Grangeer needs some advice from our wedding reception. My fiance

0:22:45.320 --> 0:22:47.520
<v Speaker 1>and I are deciding on what entertainment to have for

0:22:47.600 --> 0:22:49.800
<v Speaker 1>the guests at the beginning of the reception while we're

0:22:49.800 --> 0:22:52.520
<v Speaker 1>all getting our pictures done right now, we have planned

0:22:52.720 --> 0:22:56.720
<v Speaker 1>to do the typical appetizers, yard games, background music during

0:22:56.760 --> 0:22:59.720
<v Speaker 1>this time, estimated about one and a half hours of

0:22:59.760 --> 0:23:02.880
<v Speaker 1>down time between the ceremony and us entering the reception.

0:23:03.880 --> 0:23:06.520
<v Speaker 1>He would like to have a mechanical bull with the reception.

0:23:07.119 --> 0:23:09.920
<v Speaker 1>The mechanical bull is about nine hundred dollars to rent

0:23:10.040 --> 0:23:12.720
<v Speaker 1>and seems too much to spend when that money could

0:23:12.720 --> 0:23:16.359
<v Speaker 1>be used in other places. Now, we didn't meet at

0:23:16.359 --> 0:23:19.160
<v Speaker 1>a rodeo and he doesn't ride bulls, so I don't

0:23:19.160 --> 0:23:22.040
<v Speaker 1>see the reasoning behind it. Don't get me wrong, I

0:23:22.040 --> 0:23:25.439
<v Speaker 1>think it would be super fun, but for us, I

0:23:25.520 --> 0:23:27.000
<v Speaker 1>just think it would be a little weird. What do

0:23:27.040 --> 0:23:30.080
<v Speaker 1>you guys think? What if you enjoyed at weddings that

0:23:30.119 --> 0:23:37.000
<v Speaker 1>you've attended. Thanks for reading my email, Mary, Mary, you're

0:23:37.040 --> 0:23:42.800
<v Speaker 1>asking the wrong group. Mary, I'll say, just the fact

0:23:42.840 --> 0:23:48.200
<v Speaker 1>that you're willing to consider and entertain the idea. That's awesome. Yeah,

0:23:48.320 --> 0:23:52.920
<v Speaker 1>that's so cool. You got to do it. I've never

0:23:52.960 --> 0:23:56.120
<v Speaker 1>heard of anybody doing that, and I would never forget

0:23:56.160 --> 0:23:58.639
<v Speaker 1>that of any wedding I went to they had a

0:23:58.640 --> 0:24:01.520
<v Speaker 1>mechanical bull, or we could stand around and like have

0:24:01.600 --> 0:24:06.240
<v Speaker 1>drinks and you know, appetizers, boring do the mechanical bull?

0:24:06.400 --> 0:24:09.560
<v Speaker 1>Graduate will even pay for it? Just kidding. I don't

0:24:09.560 --> 0:24:12.320
<v Speaker 1>want to volunteer for that, but I will say, besides

0:24:12.359 --> 0:24:15.480
<v Speaker 1>the mechanical bull, besides any of that. This is an

0:24:15.480 --> 0:24:20.560
<v Speaker 1>interesting indication of during this engagement time, of what is

0:24:20.600 --> 0:24:23.240
<v Speaker 1>to come in your marriage. You think a mechanical bull

0:24:23.320 --> 0:24:25.159
<v Speaker 1>is a big decision. Just wait till you have kids,

0:24:25.560 --> 0:24:28.880
<v Speaker 1>Wait till you have to buy a house and you're

0:24:28.920 --> 0:24:31.359
<v Speaker 1>you're you have to get a new car payment, and

0:24:32.040 --> 0:24:34.000
<v Speaker 1>you're you're wanting that you needed to move for a

0:24:34.119 --> 0:24:38.159
<v Speaker 1>job across the country because he got a new job offer.

0:24:39.600 --> 0:24:42.800
<v Speaker 1>It only gets more complicated. Or he wants to like

0:24:42.920 --> 0:24:47.840
<v Speaker 1>backpack into the remote parts of Indonesia, right, he's going

0:24:47.880 --> 0:24:50.320
<v Speaker 1>to ask you that someday it'll be Really, it only

0:24:50.320 --> 0:24:55.600
<v Speaker 1>gets more complicated. You're you're gonna have to You're going

0:24:55.680 --> 0:24:59.720
<v Speaker 1>to have to understand the word of compromise before you

0:24:59.760 --> 0:25:02.959
<v Speaker 1>get married. And Pastor Chad could maybe even jump in

0:25:03.320 --> 0:25:09.440
<v Speaker 1>since he does marriage counseling. But this is if this

0:25:09.520 --> 0:25:12.320
<v Speaker 1>is a big deal to you, then you need to

0:25:12.359 --> 0:25:14.840
<v Speaker 1>see the bigger picture of why it's a big deal,

0:25:16.359 --> 0:25:20.000
<v Speaker 1>because I would say it just like Bernie did. Hey,

0:25:20.080 --> 0:25:23.080
<v Speaker 1>if you're fiance, if you love him, and he's all

0:25:23.119 --> 0:25:25.800
<v Speaker 1>about the mechanical bull, and that's really what he wants,

0:25:25.840 --> 0:25:28.359
<v Speaker 1>because I'm sure Mary that you have a bunch of

0:25:28.400 --> 0:25:31.879
<v Speaker 1>things that you really want. If this is one of

0:25:31.920 --> 0:25:34.320
<v Speaker 1>the few things, I'm assuming there's only a few things

0:25:34.640 --> 0:25:38.520
<v Speaker 1>this dude wants. He wants a mechanical bull. Is it expensive?

0:25:38.560 --> 0:25:43.639
<v Speaker 1>Nine hundred dollars? Yes, that's expensive. Can you compromise and

0:25:43.720 --> 0:25:46.679
<v Speaker 1>give up a few of your things to make up

0:25:46.680 --> 0:25:50.760
<v Speaker 1>that money? Maybe some flowers, Maybe there's something that you're

0:25:50.800 --> 0:25:54.080
<v Speaker 1>doing that you could compromise a little bit and honor

0:25:54.160 --> 0:25:57.280
<v Speaker 1>him in that if he was hey, if he was emailing,

0:25:57.280 --> 0:25:58.919
<v Speaker 1>I would say the same thing back to him, to

0:25:59.040 --> 0:26:01.840
<v Speaker 1>honor you. It's not a guy or a girl thing.

0:26:01.840 --> 0:26:04.520
<v Speaker 1>I would say, I let'ld say honor that, especially right

0:26:04.560 --> 0:26:10.280
<v Speaker 1>before what this day represents is huge. Yeah, I would say,

0:26:11.119 --> 0:26:15.480
<v Speaker 1>there is Uh, what's the I think Bernie alluded to it.

0:26:15.520 --> 0:26:18.200
<v Speaker 1>What's the win here, right, If the goal is for

0:26:18.240 --> 0:26:23.160
<v Speaker 1>your guests to have an I mean an unforgettable experience

0:26:23.160 --> 0:26:28.480
<v Speaker 1>while they wait and you take pictures. I've never I've

0:26:28.520 --> 0:26:30.840
<v Speaker 1>been to a lot of weddings. Can we come? Can

0:26:30.880 --> 0:26:33.880
<v Speaker 1>you just like invite to us? That would be sweet,

0:26:34.440 --> 0:26:38.440
<v Speaker 1>but that your guests will never forget your wedding day

0:26:39.040 --> 0:26:42.760
<v Speaker 1>if that happens. But if that's not your goal, then

0:26:43.080 --> 0:26:45.880
<v Speaker 1>you know they make a different decision. I would also

0:26:45.920 --> 0:26:49.040
<v Speaker 1>say too, it's a good opportunity like something like this

0:26:49.720 --> 0:26:54.000
<v Speaker 1>for couples considering marriage or moving towards that they have

0:26:54.080 --> 0:26:56.400
<v Speaker 1>to come to an understanding of how are you going

0:26:56.480 --> 0:27:00.639
<v Speaker 1>to make difficult decisions? What are the what's the criteria

0:27:00.720 --> 0:27:04.080
<v Speaker 1>by which you determine one way or the other? And

0:27:04.359 --> 0:27:07.439
<v Speaker 1>the financial component, but what are the values that you

0:27:07.440 --> 0:27:12.040
<v Speaker 1>guys have that help you make difficult decisions? Because they're

0:27:12.080 --> 0:27:14.440
<v Speaker 1>only going to get harder from here, and so you've

0:27:14.440 --> 0:27:16.120
<v Speaker 1>got to figure that out. How do you guys make

0:27:16.160 --> 0:27:20.040
<v Speaker 1>decisions whether to move, whether to take this job, whether

0:27:20.119 --> 0:27:22.800
<v Speaker 1>to you know, let this person move in for a season.

0:27:23.680 --> 0:27:27.760
<v Speaker 1>There's all kinds of weird life situations that there's no

0:27:27.800 --> 0:27:30.800
<v Speaker 1>book for, and you just got to figure out how

0:27:30.800 --> 0:27:35.560
<v Speaker 1>you're going to make those decisions. Great stuff, Mary, honor him,

0:27:36.119 --> 0:27:38.399
<v Speaker 1>go to him and just say, hey, babe, we should

0:27:38.440 --> 0:27:42.480
<v Speaker 1>do it. Why Granger Smith said, so, has anyone here

0:27:42.520 --> 0:27:45.920
<v Speaker 1>written a mechanical or live ball. I've been mechanical, yeah,

0:27:46.440 --> 0:27:49.680
<v Speaker 1>fun not very long, but I was out there. I

0:27:49.720 --> 0:27:52.040
<v Speaker 1>at least got We're going to take a break, be

0:27:52.240 --> 0:27:59.400
<v Speaker 1>right back. Podcast is brought to you guys today by

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0:30:09.600 --> 0:30:12.440
<v Speaker 1>interesting question that I picked out of the group and

0:30:12.480 --> 0:30:15.880
<v Speaker 1>it says greater. My name is Ken. I live in

0:30:15.960 --> 0:30:21.320
<v Speaker 1>beautiful Falcon, Colorado with my amazing daughter Sammy question do

0:30:21.400 --> 0:30:25.920
<v Speaker 1>you feel or hear God in your heart or mind?

0:30:26.840 --> 0:30:33.240
<v Speaker 1>Slash thoughts? Are these at times interchangeable for you? For myself,

0:30:33.320 --> 0:30:36.280
<v Speaker 1>when I go into prayer about a decision, I'm very

0:30:36.320 --> 0:30:39.320
<v Speaker 1>aware of my mind trying to justify what I want

0:30:39.400 --> 0:30:43.400
<v Speaker 1>from the decision. Justifying almost always turns out to be

0:30:43.600 --> 0:30:49.760
<v Speaker 1>the wrong choice. How do you receive the message? Parker?

0:30:49.800 --> 0:30:56.240
<v Speaker 1>I'm kicking it off to you because it's an interesting

0:30:56.280 --> 0:31:00.760
<v Speaker 1>thought and I think highly misunderstood, and I want you

0:31:00.800 --> 0:31:04.800
<v Speaker 1>to go I want you to go straight reformed on us. Oh,

0:31:05.640 --> 0:31:11.720
<v Speaker 1>because this is uh, this is how you start babbling

0:31:11.760 --> 0:31:16.440
<v Speaker 1>in paganism if you start thinking too much about how's

0:31:16.480 --> 0:31:20.760
<v Speaker 1>God speaking to me? I'm going to kick this off

0:31:20.800 --> 0:31:29.200
<v Speaker 1>to No, I don't qualify. You've got this table you

0:31:29.240 --> 0:31:31.520
<v Speaker 1>could crush. I'm not really following the question. If I'm

0:31:31.520 --> 0:31:33.480
<v Speaker 1>being honest, and I don't know if the listener is

0:31:33.880 --> 0:31:37.160
<v Speaker 1>he's asking how do you hear God? How do you

0:31:37.200 --> 0:31:39.680
<v Speaker 1>hear God? And I'm fighting with my own consciousness over

0:31:39.760 --> 0:31:41.600
<v Speaker 1>what God is telling me? And how do I discern

0:31:41.640 --> 0:31:48.720
<v Speaker 1>the difference between its exactly exactly? M h. It's difficult,

0:31:48.760 --> 0:31:55.800
<v Speaker 1>it's not easy. I think that it starts with admitting

0:31:56.360 --> 0:31:59.400
<v Speaker 1>to God that you need his help, having a conversation

0:31:59.520 --> 0:32:03.560
<v Speaker 1>with him daily. I know that the Bible tells us

0:32:03.560 --> 0:32:12.240
<v Speaker 1>it's through the daily renewal of our minds to not hearts. Two. Yeah, yeah,

0:32:12.240 --> 0:32:15.000
<v Speaker 1>that's a good point. So, I mean John MacArthur passed

0:32:15.040 --> 0:32:16.600
<v Speaker 1>it that I like always says, I don't know a

0:32:16.640 --> 0:32:19.000
<v Speaker 1>better way for God to communicate with me what his

0:32:19.040 --> 0:32:22.400
<v Speaker 1>will is than through my own desires. And that's a

0:32:22.480 --> 0:32:25.680
<v Speaker 1>dangerous thing to say, because then the second part of

0:32:25.720 --> 0:32:28.320
<v Speaker 1>that is, Okay, what happens if my desires aren't in

0:32:28.360 --> 0:32:32.000
<v Speaker 1>line with His will? So this isn't helping very much.

0:32:32.040 --> 0:32:35.000
<v Speaker 1>But I would say, no, you're right on, You're right

0:32:35.000 --> 0:32:38.160
<v Speaker 1>where I wanted you to go with this. Yeah. Yeah,

0:32:37.560 --> 0:32:40.160
<v Speaker 1>So so then the question is, okay, well, how do

0:32:40.240 --> 0:32:43.840
<v Speaker 1>I align my desires my will with God's? How do

0:32:43.920 --> 0:32:47.320
<v Speaker 1>I have him give me the desires of my heart. Right,

0:32:47.600 --> 0:32:53.600
<v Speaker 1>and so I think that it's in trust, it's in

0:32:53.640 --> 0:32:56.800
<v Speaker 1>the daily reading of his word, it's in the seeking

0:32:56.840 --> 0:32:59.680
<v Speaker 1>of wise counsel, of godly men who have been there

0:32:59.720 --> 0:33:03.480
<v Speaker 1>and been in that situation before. It's through deep, honest,

0:33:04.480 --> 0:33:12.080
<v Speaker 1>humble prayer and repeat those three things and and then

0:33:12.120 --> 0:33:16.120
<v Speaker 1>you do whatever you want to do. Yeah. Yeah, that's

0:33:16.160 --> 0:33:18.760
<v Speaker 1>what you would say, is you do those things and

0:33:18.800 --> 0:33:21.000
<v Speaker 1>then you do whatever you want to do, because by

0:33:21.040 --> 0:33:25.600
<v Speaker 1>that point he's controlling your want to, he's controlling your desire.

0:33:25.600 --> 0:33:29.480
<v Speaker 1>He's putting the desires in you. Yeah, it's Psalm. I'm

0:33:29.520 --> 0:33:32.719
<v Speaker 1>going to get it wrong. Somewhere in the Psalms, Yeah,

0:33:33.360 --> 0:33:35.680
<v Speaker 1>says delight yourself in the Lord, and he will give

0:33:35.720 --> 0:33:38.880
<v Speaker 1>you the desires of your heart. And you think about that,

0:33:39.520 --> 0:33:42.280
<v Speaker 1>where is the center of delight, Well, it's in our heart.

0:33:42.440 --> 0:33:46.120
<v Speaker 1>So if we delight ourselves in the Lord, then we

0:33:46.200 --> 0:33:50.560
<v Speaker 1>get what our heart wants, which is Him. Right, So

0:33:50.720 --> 0:33:55.640
<v Speaker 1>as I pursue Him and am satisfied in Him, then

0:33:55.720 --> 0:33:59.680
<v Speaker 1>whatever I set out to do is going to glorify him.

0:34:00.360 --> 0:34:03.120
<v Speaker 1>So when I delight myself and him, he will give

0:34:03.160 --> 0:34:04.920
<v Speaker 1>me the desires of my heart. Some people read that

0:34:04.960 --> 0:34:08.440
<v Speaker 1>and go, well, all all kind of do lip service

0:34:08.480 --> 0:34:10.880
<v Speaker 1>to God, and then I'll get the ferrari, which is

0:34:10.920 --> 0:34:13.759
<v Speaker 1>what I really want. Right, Well, that's not the that's

0:34:13.800 --> 0:34:17.080
<v Speaker 1>not delighting yourself in the Lord truly, and so yeah,

0:34:17.120 --> 0:34:19.400
<v Speaker 1>I think you're I like what you said. I think

0:34:19.440 --> 0:34:23.719
<v Speaker 1>you're highly qualified. Yep. And I also say, Chad, I'm

0:34:23.719 --> 0:34:26.120
<v Speaker 1>thankful that you didn't quote where that was in the

0:34:26.120 --> 0:34:28.080
<v Speaker 1>psalms and you don't know, because it makes me feel

0:34:28.080 --> 0:34:30.120
<v Speaker 1>a little better at the pastor of the table. Can't

0:34:30.160 --> 0:34:33.879
<v Speaker 1>do it. So if I can't do it them, well,

0:34:33.880 --> 0:34:36.160
<v Speaker 1>the Bible says, I love that I could have said that. Yeah,

0:34:36.239 --> 0:34:40.080
<v Speaker 1>I love it. Well, I think too. Some people they

0:34:40.120 --> 0:34:45.120
<v Speaker 1>go down a mystical road. They're wondering. I think we

0:34:45.560 --> 0:34:48.000
<v Speaker 1>back in one of the earlier podcasts, we had somebody

0:34:48.040 --> 0:34:52.279
<v Speaker 1>saying do you see God in the clouds? And some

0:34:52.280 --> 0:34:55.640
<v Speaker 1>people wonder, is there like an audible voice when when

0:34:55.760 --> 0:34:58.000
<v Speaker 1>Christians talk about I heard from the Lord or the

0:34:58.040 --> 0:35:02.080
<v Speaker 1>Lord was showing me, and we would naturally go, okay, well,

0:35:02.840 --> 0:35:05.520
<v Speaker 1>is there an apparition in the room or is there

0:35:05.520 --> 0:35:09.200
<v Speaker 1>a voice that you hear, or are there signs that

0:35:09.239 --> 0:35:13.040
<v Speaker 1>you're looking for, and they want there to be some

0:35:13.040 --> 0:35:17.040
<v Speaker 1>something more magical or mystical. Then he's revealed himself in

0:35:17.080 --> 0:35:21.320
<v Speaker 1>his Word. He speaks by the Holy Spirit through his body,

0:35:21.800 --> 0:35:25.120
<v Speaker 1>which are the body of believers. And so he has

0:35:25.360 --> 0:35:28.000
<v Speaker 1>revealed himself in creation to a certain extent, right, not

0:35:28.080 --> 0:35:31.680
<v Speaker 1>in the clouds or whatever, but the clouds declare his glory.

0:35:31.800 --> 0:35:36.280
<v Speaker 1>So we don't look for these magical mystical experiences. He's spoken,

0:35:37.520 --> 0:35:40.520
<v Speaker 1>He's revealed himself in the Word. And there's an analogy

0:35:40.560 --> 0:35:43.600
<v Speaker 1>about how the Holy Spirit works that's always helped me

0:35:43.640 --> 0:35:48.040
<v Speaker 1>to say, to understand the things that people claim are

0:35:48.080 --> 0:35:52.680
<v Speaker 1>happening via the Holy Spirit, like are they legitimate or not?

0:35:52.960 --> 0:35:57.040
<v Speaker 1>And if you've ever been to Washington, DC and gone

0:35:57.080 --> 0:36:01.040
<v Speaker 1>to check out all the monuments, have you guys been, Yeah, incredible.

0:36:01.239 --> 0:36:03.720
<v Speaker 1>And the best time to go is at night because

0:36:03.760 --> 0:36:06.680
<v Speaker 1>then not only is it not super hot, because I've

0:36:06.719 --> 0:36:08.359
<v Speaker 1>only ever been there in the summer and it's really

0:36:08.360 --> 0:36:13.680
<v Speaker 1>hot there, but the way the lights illuminate and bring

0:36:13.760 --> 0:36:16.560
<v Speaker 1>to life some of these monuments, and the fascinating thing

0:36:17.440 --> 0:36:20.440
<v Speaker 1>that I noticed one time when walking through there, I

0:36:20.440 --> 0:36:24.320
<v Speaker 1>can always see the monuments in the Korean War Memorial

0:36:24.440 --> 0:36:27.520
<v Speaker 1>or the Vietnam Memorial or the Lincoln Memorial. You can

0:36:27.560 --> 0:36:30.120
<v Speaker 1>see them and they're perfectly lit up. But what you

0:36:30.280 --> 0:36:33.400
<v Speaker 1>never notice is the actual light bulb that's doing it.

0:36:34.120 --> 0:36:37.160
<v Speaker 1>They're always like recessed in the ground or behind a

0:36:37.200 --> 0:36:39.880
<v Speaker 1>shrub or but you never can see the glare of

0:36:39.880 --> 0:36:42.480
<v Speaker 1>a bulb. You just see the light that it produces,

0:36:42.520 --> 0:36:45.359
<v Speaker 1>and it illuminates the monument the thing that you came

0:36:45.400 --> 0:36:49.120
<v Speaker 1>to see. And that is exactly like the ministry of

0:36:49.120 --> 0:36:54.480
<v Speaker 1>the Holy Spirit. That his goal, the reason why he

0:36:54.640 --> 0:36:58.200
<v Speaker 1>was sent, was to manifest and make known Christ. And

0:36:58.280 --> 0:37:01.200
<v Speaker 1>so if a thing that we're claiming is of the

0:37:01.239 --> 0:37:04.320
<v Speaker 1>Spirit of God, if it doesn't make much of Jesus

0:37:04.680 --> 0:37:06.839
<v Speaker 1>and cause us to look to him and exalt him,

0:37:07.280 --> 0:37:09.799
<v Speaker 1>then it may not be of the spirit, because his

0:37:09.960 --> 0:37:12.640
<v Speaker 1>whole goal is to get us to look and see

0:37:13.280 --> 0:37:16.840
<v Speaker 1>the wonderful works of God through Jesus Christ. That's so good, Kenya.

0:37:17.320 --> 0:37:20.959
<v Speaker 1>This is never as complicated as you think. If you're reading,

0:37:21.000 --> 0:37:23.320
<v Speaker 1>if you're deep in the Word, you're deep in prayer,

0:37:23.360 --> 0:37:26.560
<v Speaker 1>if you're surrounding yourself, like Parker said, with wise counsel

0:37:26.760 --> 0:37:30.080
<v Speaker 1>of godly men, then at that point you literally do

0:37:30.320 --> 0:37:34.400
<v Speaker 1>what you want because at that point, God is controlling

0:37:34.520 --> 0:37:39.400
<v Speaker 1>your wants. That is, it's so simple that it's revolutionary.

0:37:39.840 --> 0:37:42.799
<v Speaker 1>But don't sit around and think I don't hear anything God.

0:37:42.840 --> 0:37:44.640
<v Speaker 1>I'm trying to listen for you, and I don't hear

0:37:44.719 --> 0:37:48.160
<v Speaker 1>you talking. He's not going to talk to you because

0:37:48.160 --> 0:37:51.360
<v Speaker 1>he only did that a few times to some of

0:37:51.400 --> 0:37:54.440
<v Speaker 1>the prophets, but everybody else in the Bible, he did

0:37:54.480 --> 0:37:58.799
<v Speaker 1>it through their desires and they're once. So yeah, there

0:37:58.880 --> 0:38:07.440
<v Speaker 1>you go. Brother, Let's let's find how about this? Uh,

0:38:07.800 --> 0:38:09.680
<v Speaker 1>Let's see if I can get one that's not about God.

0:38:09.800 --> 0:38:13.719
<v Speaker 1>I get so many questions about God. Now this one

0:38:13.800 --> 0:38:19.200
<v Speaker 1>says trying not to be a Karen Hey, Granger and Guest.

0:38:19.680 --> 0:38:22.160
<v Speaker 1>I have a situation i'd like to get your input on.

0:38:22.800 --> 0:38:26.040
<v Speaker 1>I'm currently married and been married for seven years. We

0:38:26.120 --> 0:38:30.960
<v Speaker 1>have one child. We are having issues such as communication, trust,

0:38:31.160 --> 0:38:34.759
<v Speaker 1>et cetera. He works out of town a lot. I'm

0:38:34.800 --> 0:38:36.840
<v Speaker 1>wondering do I put in the effort to fix the

0:38:36.920 --> 0:38:41.400
<v Speaker 1>relationship or give up and go our own ways. I

0:38:41.440 --> 0:38:47.600
<v Speaker 1>have asked to seek couples counseling and I got a

0:38:47.680 --> 0:38:52.000
<v Speaker 1>maybe from him. I have also looked into divorce. I

0:38:52.040 --> 0:38:55.840
<v Speaker 1>truly don't know what to do. Thanks for your input, Karen.

0:39:00.120 --> 0:39:06.320
<v Speaker 1>Let me start by this, Karen, is their abuse evolved involved?

0:39:06.640 --> 0:39:13.360
<v Speaker 1>Is there is there cheating involved? Is your Yeah, she

0:39:13.480 --> 0:39:16.640
<v Speaker 1>jumped pretty quick from yeah he works out of town

0:39:16.880 --> 0:39:20.239
<v Speaker 1>and or sorry we're having trouble communicating? Should I just

0:39:20.360 --> 0:39:24.040
<v Speaker 1>leave and like get divorced? And whoa? There's a lot

0:39:24.080 --> 0:39:26.080
<v Speaker 1>in between there that we don't know what's going on.

0:39:26.160 --> 0:39:30.000
<v Speaker 1>I guess there should be. If it's if she's making

0:39:30.000 --> 0:39:33.400
<v Speaker 1>that leap, there must be something. Is your child in danger?

0:39:34.480 --> 0:39:38.359
<v Speaker 1>If you answer no to any of those questions, then

0:39:38.600 --> 0:39:45.759
<v Speaker 1>absolutely do not give up. Don't that that is That

0:39:45.880 --> 0:39:49.640
<v Speaker 1>is a huge problem in society today. Marriage is not

0:39:49.840 --> 0:39:54.400
<v Speaker 1>does not have an exit plan that doesn't come with contingencies.

0:39:55.760 --> 0:39:59.640
<v Speaker 1>That's not what it's about. And so you can't get

0:39:59.640 --> 0:40:01.960
<v Speaker 1>in your head that that's even a possibility. The D

0:40:02.080 --> 0:40:06.120
<v Speaker 1>word is out. Unless your child's in danger, unless you're

0:40:06.160 --> 0:40:10.600
<v Speaker 1>in danger, unless he unless he is cheated and will

0:40:10.640 --> 0:40:13.759
<v Speaker 1>not repent to you. Because even if he cheated, you

0:40:13.760 --> 0:40:22.280
<v Speaker 1>could you still got to try to hold it together. Parker,

0:40:22.320 --> 0:40:24.279
<v Speaker 1>you're you're the single man of the group. Well, you're

0:40:24.320 --> 0:40:29.040
<v Speaker 1>the one that's not married out of this group. I

0:40:29.080 --> 0:40:31.359
<v Speaker 1>know that you you're not looking at marriage in your

0:40:31.360 --> 0:40:34.120
<v Speaker 1>future as something that's going to have an explan to it.

0:40:34.840 --> 0:40:37.799
<v Speaker 1>You're not ever going to get into a marriage where

0:40:37.840 --> 0:40:40.719
<v Speaker 1>you might have to ask I don't know what to do,

0:40:41.000 --> 0:40:46.600
<v Speaker 1>should just give up? Right? Yeah? I think, Uh, that's

0:40:46.680 --> 0:40:48.560
<v Speaker 1>kind of why I was interested in going to the

0:40:48.560 --> 0:40:50.680
<v Speaker 1>ghosting question after this one, so that you don't end

0:40:50.760 --> 0:40:54.600
<v Speaker 1>up in this situation because that next girl, I'm assuming

0:40:54.600 --> 0:40:56.640
<v Speaker 1>he's going to say, there's a guy who just who

0:40:56.719 --> 0:40:58.319
<v Speaker 1>led me on and was talking to me, and then

0:40:58.360 --> 0:41:01.440
<v Speaker 1>now he's gone, and I have no idea, and I

0:41:01.480 --> 0:41:03.520
<v Speaker 1>feel really wronged and cheated and I want him back.

0:41:03.520 --> 0:41:06.080
<v Speaker 1>What do I do? It's like, you thank God that

0:41:06.120 --> 0:41:08.440
<v Speaker 1>you didn't marry that guy, and he got out of

0:41:08.440 --> 0:41:11.239
<v Speaker 1>your life and made the decision for you. So I

0:41:11.280 --> 0:41:16.200
<v Speaker 1>think it just starts with understanding the seriousness and gravity

0:41:16.280 --> 0:41:19.720
<v Speaker 1>of what marriage is, yes, and that you're bringing God

0:41:19.800 --> 0:41:22.239
<v Speaker 1>into this relationship to become one. I think that one

0:41:22.239 --> 0:41:25.080
<v Speaker 1>of the biggest problems with society today is we just

0:41:25.160 --> 0:41:29.640
<v Speaker 1>don't take that seriously. That doesn't really help her in

0:41:29.640 --> 0:41:32.560
<v Speaker 1>this situation now, except for the fact that she needs

0:41:32.600 --> 0:41:37.440
<v Speaker 1>to fight, and only I mean, unless it was really

0:41:37.480 --> 0:41:40.959
<v Speaker 1>really really bad. Like you said, would you consider that child?

0:41:41.560 --> 0:41:45.440
<v Speaker 1>Did she mention like relationship with God or like no? No.

0:41:45.480 --> 0:41:47.480
<v Speaker 1>That's kind of why I read it because one of

0:41:47.520 --> 0:41:50.920
<v Speaker 1>the few that don't say God. Okay. So second question

0:41:50.960 --> 0:41:55.920
<v Speaker 1>would be what what when you say like fight for

0:41:55.960 --> 0:41:59.120
<v Speaker 1>it practically? What does Karen need to do? I would

0:41:59.160 --> 0:42:02.680
<v Speaker 1>say this with Karen, I would say I would go

0:42:02.760 --> 0:42:07.040
<v Speaker 1>to him and go, Honey, I know you're wishy washy

0:42:07.120 --> 0:42:10.200
<v Speaker 1>about going to counseling, but we're going to do it.

0:42:10.960 --> 0:42:12.480
<v Speaker 1>We're gonna do it me and you are going to

0:42:12.520 --> 0:42:15.680
<v Speaker 1>do it because I love you, and I made a

0:42:15.800 --> 0:42:21.880
<v Speaker 1>vow to love you until death, through sickness, through trouble.

0:42:22.360 --> 0:42:25.040
<v Speaker 1>We made a vow and I will stand by you.

0:42:25.719 --> 0:42:29.680
<v Speaker 1>We have if anything, we have a child that this

0:42:29.760 --> 0:42:33.360
<v Speaker 1>will devastate. Look at the statistics, it will devastate that

0:42:33.400 --> 0:42:36.360
<v Speaker 1>You're you're teeter tottering here with devastating this child or

0:42:36.360 --> 0:42:40.760
<v Speaker 1>putting this child on a path that's just rough. It's common,

0:42:41.719 --> 0:42:45.360
<v Speaker 1>it's like fifty percent or whatever, but very common, but rough.

0:42:45.480 --> 0:42:48.719
<v Speaker 1>Why would you put your child through something rough when

0:42:48.760 --> 0:42:51.439
<v Speaker 1>you're right here it sounds like you just don't want

0:42:51.480 --> 0:42:54.680
<v Speaker 1>to do it, And so I would say, we're going

0:42:54.719 --> 0:42:57.560
<v Speaker 1>to do counseling. I don't want to. Well I'm not

0:42:57.640 --> 0:43:00.440
<v Speaker 1>I'm not. I'm not saying if we I don't want

0:43:00.440 --> 0:43:05.320
<v Speaker 1>to either, but we have to. And and and I

0:43:05.360 --> 0:43:09.200
<v Speaker 1>would just say, what's the kind of what what is

0:43:09.200 --> 0:43:11.839
<v Speaker 1>a counseling that would make you feel comfortable? What is ah,

0:43:12.520 --> 0:43:15.200
<v Speaker 1>should we go to a male or a female or

0:43:15.239 --> 0:43:19.080
<v Speaker 1>a you know, I just find a compromise. But you

0:43:19.160 --> 0:43:23.480
<v Speaker 1>got to make it work. Yeah, I think, like Bernie

0:43:23.560 --> 0:43:26.920
<v Speaker 1>pointed out, there's just there was a huge leap, and

0:43:26.960 --> 0:43:29.399
<v Speaker 1>there's it seems like there's a lot of information that

0:43:29.520 --> 0:43:31.440
<v Speaker 1>we just are privy to that if you were here

0:43:31.480 --> 0:43:34.640
<v Speaker 1>at the count campfire, we'd have a lot of questions

0:43:35.200 --> 0:43:37.759
<v Speaker 1>and ask what you have tried to do and what

0:43:37.840 --> 0:43:40.399
<v Speaker 1>you've explored and when did this start to happen? When

0:43:40.440 --> 0:43:44.400
<v Speaker 1>did you start to experience this kind of distance and

0:43:44.520 --> 0:43:48.160
<v Speaker 1>try to kind of get some more context to it.

0:43:48.760 --> 0:43:51.560
<v Speaker 1>But I think, as you said, and you pointed out,

0:43:51.880 --> 0:43:55.520
<v Speaker 1>uh Granger, that unless there's this, this, this, this and

0:43:55.560 --> 0:43:59.480
<v Speaker 1>this fight, get into it and what does that look like?

0:44:00.200 --> 0:44:06.799
<v Speaker 1>It it means getting into the communication and yeah, calling engaging.

0:44:07.760 --> 0:44:09.680
<v Speaker 1>Are you able to go on some of these trips

0:44:09.719 --> 0:44:12.000
<v Speaker 1>with him, and what would that look like for you

0:44:12.040 --> 0:44:16.400
<v Speaker 1>guys to accompany him on within this travel and just

0:44:16.520 --> 0:44:20.160
<v Speaker 1>be a part of what is going on? Is there, yeah,

0:44:20.280 --> 0:44:23.879
<v Speaker 1>a way to challenge him to be to be more

0:44:23.880 --> 0:44:26.680
<v Speaker 1>engaged at home? And it says, what's seven years America?

0:44:26.760 --> 0:44:34.439
<v Speaker 1>Seven years? Yeah? Their kid doesn't say kids. Yeah. Well,

0:44:34.560 --> 0:44:37.359
<v Speaker 1>since we don't have all those answers, Karen, I would

0:44:37.440 --> 0:44:41.760
<v Speaker 1>just suggest find a group of ladies or maybe find

0:44:41.960 --> 0:44:45.799
<v Speaker 1>a counselor yourself that you can ask these questions and

0:44:45.880 --> 0:44:48.920
<v Speaker 1>they can kind of walk through and guide you a

0:44:48.920 --> 0:44:52.279
<v Speaker 1>little bit more specifically through the through the process, and

0:44:52.320 --> 0:44:55.280
<v Speaker 1>they can maybe hold your hand whatever is going to happen.

0:44:56.280 --> 0:44:59.360
<v Speaker 1>That you can actually have real life people kind of

0:44:59.360 --> 0:45:01.719
<v Speaker 1>that will sit in cry with you and laugh with

0:45:01.760 --> 0:45:05.440
<v Speaker 1>you and whatever through this. And then serve your husband

0:45:05.920 --> 0:45:09.160
<v Speaker 1>be in the word serve your husband until and I

0:45:09.200 --> 0:45:11.319
<v Speaker 1>hope everybody understands what I mean by serve your husband.

0:45:11.400 --> 0:45:13.720
<v Speaker 1>That doesn't mean like go get his beer and deliver

0:45:13.800 --> 0:45:18.120
<v Speaker 1>his food. That means like we take the posture of

0:45:18.200 --> 0:45:23.640
<v Speaker 1>humility and when we're just soaking in God's word, that

0:45:23.640 --> 0:45:25.600
<v Speaker 1>that's what it's gonna do to us. It's gonna it's

0:45:25.600 --> 0:45:28.319
<v Speaker 1>gonna make us want to like think of others and

0:45:28.400 --> 0:45:32.279
<v Speaker 1>like serving them and thinking of them. And if that's

0:45:32.320 --> 0:45:34.480
<v Speaker 1>not happening now, and it starts to maybe that's something

0:45:34.520 --> 0:45:37.960
<v Speaker 1>that your husband recognizes, like, man, something's something's changing, and

0:45:38.560 --> 0:45:40.759
<v Speaker 1>you know, could be the start of something. But absolutely,

0:45:41.000 --> 0:45:43.560
<v Speaker 1>what does it mean to be a Karen? I think

0:45:43.560 --> 0:45:47.279
<v Speaker 1>I've been told this before, Dude, I'm so, but I

0:45:47.320 --> 0:45:48.960
<v Speaker 1>think my kids have tried to explain it to me.

0:45:49.040 --> 0:45:55.240
<v Speaker 1>What sounds like a Parker crush? Yeah, what is a Karen? Well,

0:45:55.360 --> 0:46:00.319
<v Speaker 1>a Karen is somebody who is just a complainer and

0:46:00.600 --> 0:46:03.279
<v Speaker 1>is typically having a bad time wherever she goes. The

0:46:03.400 --> 0:46:09.080
<v Speaker 1>very first original Karen actually originated from somebody who's likely

0:46:09.160 --> 0:46:12.520
<v Speaker 1>to ask to speak to the manager at a restaurant,

0:46:12.960 --> 0:46:16.760
<v Speaker 1>at a business, somebody who's not happy with the service

0:46:16.840 --> 0:46:19.239
<v Speaker 1>that they think they deserve. So it comes with a

0:46:19.239 --> 0:46:23.960
<v Speaker 1>sense of entitlement and typically imagine like a brunch, everybody's

0:46:23.960 --> 0:46:27.799
<v Speaker 1>just trying to have a good time. Karen asked for

0:46:27.880 --> 0:46:30.000
<v Speaker 1>her dressing on the side, she got on top. She

0:46:30.080 --> 0:46:31.680
<v Speaker 1>wants to speak to the manager who's going to make

0:46:31.680 --> 0:46:33.719
<v Speaker 1>a big order a lot of it. Yeah, Karen calls

0:46:33.719 --> 0:46:36.600
<v Speaker 1>the homeowners association because your grass is getting long or

0:46:36.640 --> 0:46:39.360
<v Speaker 1>your train still out. There was this like in a

0:46:39.520 --> 0:46:44.960
<v Speaker 1>skit somewhere or on the innywhere on social media where

0:46:45.120 --> 0:46:49.120
<v Speaker 1>it would it's typically a woman in her you know,

0:46:49.320 --> 0:46:53.600
<v Speaker 1>mid forties, big black sunglasses, highlighted hair typically down to

0:46:53.640 --> 0:46:58.680
<v Speaker 1>the shoulders, and an I part again or a fur jacket,

0:46:58.680 --> 0:47:01.400
<v Speaker 1>and it says girl with hair like this have a

0:47:01.440 --> 0:47:04.120
<v Speaker 1>twelve out of ten chance of asking to speak to

0:47:04.160 --> 0:47:08.320
<v Speaker 1>the manager. And I can totally visualize this person, Karen.

0:47:08.440 --> 0:47:12.319
<v Speaker 1>I know quite a few Karens. I'm well, what that said? Thanks,

0:47:12.320 --> 0:47:14.279
<v Speaker 1>So the subject line was I'm trying not to be

0:47:14.360 --> 0:47:19.240
<v Speaker 1>a Karen. Look when it's your marriage that that doesn't count,

0:47:19.360 --> 0:47:22.400
<v Speaker 1>doesn't count, that doesn't count. I want to go to

0:47:22.760 --> 0:47:26.640
<v Speaker 1>ghosted because Parker remembered the title ghosted and I think

0:47:26.640 --> 0:47:28.640
<v Speaker 1>it's going to be exactly what you thought it was

0:47:28.680 --> 0:47:31.359
<v Speaker 1>going to be, and said I like to remain anonymous,

0:47:31.719 --> 0:47:34.200
<v Speaker 1>but this is honestly kind of petty. The guy I've

0:47:34.200 --> 0:47:36.480
<v Speaker 1>been seeing for the last two months has ghosted me.

0:47:37.480 --> 0:47:39.960
<v Speaker 1>He seemed to be a strong believer, so I didn't

0:47:39.960 --> 0:47:43.360
<v Speaker 1>expect to get ghosted, especially since the last text he

0:47:43.480 --> 0:47:46.440
<v Speaker 1>sent was checking to see how I felt things were

0:47:46.440 --> 0:47:50.080
<v Speaker 1>going between us. Actually kind of sounds like a problem.

0:47:51.040 --> 0:47:54.960
<v Speaker 1>I want to make another online dating profile just to

0:47:55.040 --> 0:47:59.000
<v Speaker 1>catfish him, but I'm thinking that that's not turning the

0:47:59.000 --> 0:48:02.640
<v Speaker 1>other cheek. What do you think? I've tried everything to

0:48:02.680 --> 0:48:05.120
<v Speaker 1>meet a strong believer, but it just hasn't happened. I've

0:48:05.160 --> 0:48:07.840
<v Speaker 1>visited other churches, asked friends if they know God the guys,

0:48:08.080 --> 0:48:11.560
<v Speaker 1>to Texas for a blind date, and eventually tried online dating.

0:48:11.600 --> 0:48:14.319
<v Speaker 1>I went to a Christian college in grad school. Do

0:48:14.360 --> 0:48:16.960
<v Speaker 1>you have any tips for meeting God the guys? As

0:48:17.000 --> 0:48:19.839
<v Speaker 1>I'm getting closer to thirty, I started to give up

0:48:19.880 --> 0:48:22.439
<v Speaker 1>hope of getting married and having kids. Maybe it's God's

0:48:22.480 --> 0:48:28.319
<v Speaker 1>will for me to be single. Thanks Anonymous Parker. There

0:48:28.320 --> 0:48:30.640
<v Speaker 1>are some terms in there you needed to find. Yeah,

0:48:30.680 --> 0:48:35.279
<v Speaker 1>for sure. Oh man, Okay, there's a lot to unpack here.

0:48:35.520 --> 0:48:41.040
<v Speaker 1>I'm hearing online dating, for one, not to say that

0:48:41.080 --> 0:48:45.680
<v Speaker 1>you can't find someone with an online dating profile. Probably

0:48:47.120 --> 0:48:49.959
<v Speaker 1>what's your criteria for finding somebody in an online dating

0:48:50.040 --> 0:48:52.759
<v Speaker 1>You're just seeing a picture of them. I'm hearing that

0:48:52.800 --> 0:48:55.920
<v Speaker 1>you thought he was a believer, but his actions, I

0:48:56.040 --> 0:48:58.000
<v Speaker 1>like to say his actions are speaking, so loud that

0:48:58.000 --> 0:49:01.480
<v Speaker 1>I can't hear what he's saying. So I think that

0:49:01.960 --> 0:49:05.640
<v Speaker 1>I like the saying also, of the heart wants what

0:49:05.719 --> 0:49:09.560
<v Speaker 1>it's fed. Don't follow your heart, inform your heart. So

0:49:09.800 --> 0:49:12.360
<v Speaker 1>I think that she's in a spot right now where

0:49:13.320 --> 0:49:15.680
<v Speaker 1>she can kind of ask herself, what is it that

0:49:15.800 --> 0:49:18.000
<v Speaker 1>is making me attracted to these types of men that

0:49:18.080 --> 0:49:22.480
<v Speaker 1>are doing this, that are maybe saying that their believers

0:49:22.480 --> 0:49:24.319
<v Speaker 1>are saying that they're good guys, but their actions are

0:49:24.320 --> 0:49:29.840
<v Speaker 1>speaking otherwise. I would I would just encourage her to

0:49:31.440 --> 0:49:35.160
<v Speaker 1>also do a deep dive into trying to find contentment

0:49:35.200 --> 0:49:37.640
<v Speaker 1>in her singleness. Now it's that I'm hearing a little

0:49:37.680 --> 0:49:48.440
<v Speaker 1>bit of borderline being desperate and finding validation in a spouse.

0:49:48.600 --> 0:49:50.360
<v Speaker 1>You're not going to be able to find somebody to

0:49:50.400 --> 0:49:55.439
<v Speaker 1>completely complete you. You would only find that through God

0:49:55.480 --> 0:49:58.160
<v Speaker 1>and through who He says you are. So it's just

0:49:58.400 --> 0:50:02.000
<v Speaker 1>what a great opportunity now it's to focus on herself

0:50:02.040 --> 0:50:05.640
<v Speaker 1>and her relationship with God and to truly have an

0:50:05.640 --> 0:50:08.680
<v Speaker 1>honest conversation with herself. Of am I sounds like she's

0:50:08.719 --> 0:50:11.080
<v Speaker 1>going to these different churches trying to find a guy,

0:50:12.120 --> 0:50:13.879
<v Speaker 1>flying out of state to try to find a guy.

0:50:13.920 --> 0:50:16.759
<v Speaker 1>I would just encourage her to you know. Aside, note,

0:50:16.800 --> 0:50:19.880
<v Speaker 1>don't do that. Don't fly to another state for a

0:50:19.920 --> 0:50:24.160
<v Speaker 1>blind date please, especially if it's online. I hope that

0:50:24.200 --> 0:50:26.920
<v Speaker 1>this is what that wasn't from all, that's just dangerous. Yeah, sorry,

0:50:26.960 --> 0:50:33.440
<v Speaker 1>go ahead, Yeah, agreed. I think that one of the

0:50:33.440 --> 0:50:35.719
<v Speaker 1>best ways, one of the best pieces of advice at

0:50:35.719 --> 0:50:37.200
<v Speaker 1>this point in my life that I can give to

0:50:37.520 --> 0:50:41.319
<v Speaker 1>finding a spouse is first off, setting your non negotiables

0:50:41.360 --> 0:50:44.040
<v Speaker 1>of what you're looking for in a spouse, what's important

0:50:44.080 --> 0:50:46.000
<v Speaker 1>to you, of what's going to make a good husband

0:50:46.040 --> 0:50:49.760
<v Speaker 1>and father. Like I said, finding contentment in your singleness

0:50:49.800 --> 0:50:52.040
<v Speaker 1>now and saying even if I don't find someone, I

0:50:52.080 --> 0:50:54.359
<v Speaker 1>will truly be content. It's one thing to say, it's

0:50:54.400 --> 0:50:59.479
<v Speaker 1>another thing to really believe it, and then to find

0:50:59.480 --> 0:51:01.959
<v Speaker 1>that joy and peace that's found through Christ and getting

0:51:02.000 --> 0:51:04.399
<v Speaker 1>involved with your church. And then if you find someone

0:51:04.480 --> 0:51:07.120
<v Speaker 1>else who's running toward him as fast as you are,

0:51:07.160 --> 0:51:11.120
<v Speaker 1>then yes, you'll consider it. That's exactly my thought is

0:51:11.160 --> 0:51:16.840
<v Speaker 1>that Anonymous here has spoke many times about Christians. She

0:51:16.880 --> 0:51:20.400
<v Speaker 1>went to Christian college, she's talking to Christian friends about

0:51:20.760 --> 0:51:24.719
<v Speaker 1>Christian guys. He assumed her X was a Christian. She's

0:51:24.719 --> 0:51:28.600
<v Speaker 1>saying visited churches. She's thrown that out so much, but

0:51:29.160 --> 0:51:34.520
<v Speaker 1>nothing in here screams you're pursuing Christ. This is the

0:51:35.440 --> 0:51:40.600
<v Speaker 1>fundamental element of being a Christian, is passionately pursuing Christ.

0:51:41.440 --> 0:51:44.959
<v Speaker 1>It's not a heritage or a it's not even really

0:51:44.960 --> 0:51:47.160
<v Speaker 1>a religion. We like to say, it's not even really

0:51:47.239 --> 0:51:52.360
<v Speaker 1>a religion in that sense. It's passionately pursuing a relationship

0:51:52.360 --> 0:51:55.200
<v Speaker 1>with Christ. And that doesn't sound like you. I'm not

0:51:55.280 --> 0:51:59.439
<v Speaker 1>trying to be rude, but that doesn't sound like that's

0:51:59.480 --> 0:52:02.520
<v Speaker 1>not screening from your email that you're doing that you're

0:52:02.560 --> 0:52:05.880
<v Speaker 1>wanting everybody else to and you're wanting to surround yourself

0:52:05.880 --> 0:52:08.279
<v Speaker 1>with people that are. But I don't feel that from you.

0:52:08.480 --> 0:52:10.400
<v Speaker 1>And I think Parker said it right. You're if you

0:52:11.280 --> 0:52:17.680
<v Speaker 1>passionately pursue Christ, then you're going to find somebody that's

0:52:18.280 --> 0:52:20.719
<v Speaker 1>side by side parallel with you doing the same thing,

0:52:20.760 --> 0:52:23.359
<v Speaker 1>and you're going to turn and go, oh, hey, look

0:52:23.400 --> 0:52:27.160
<v Speaker 1>at you. Right, Yeah, that's so good. Y'all need to

0:52:27.239 --> 0:52:30.000
<v Speaker 1>rewind back to when Parker first started and listen to

0:52:30.000 --> 0:52:32.040
<v Speaker 1>that one more time. That was really good, dude, That

0:52:32.160 --> 0:52:37.000
<v Speaker 1>whole thing. I think that to ask something that what

0:52:37.040 --> 0:52:38.800
<v Speaker 1>a lot of people would be saying, is hold on Granger.

0:52:39.320 --> 0:52:41.879
<v Speaker 1>I do know a lot of Christians because they've said

0:52:41.880 --> 0:52:44.000
<v Speaker 1>the prayer, and the Bible says that when we say

0:52:44.040 --> 0:52:46.160
<v Speaker 1>the prayer and we accept Christ into our heart. Did

0:52:46.200 --> 0:52:48.560
<v Speaker 1>it when I was twelve at church and I meant it.

0:52:50.239 --> 0:52:52.200
<v Speaker 1>I do think that I'm a Christian. I do think

0:52:52.200 --> 0:52:56.759
<v Speaker 1>that all my friends are Christian. What do you think

0:52:56.800 --> 0:52:58.959
<v Speaker 1>is the difference between what you're saying of someone who's

0:52:58.960 --> 0:53:03.200
<v Speaker 1>passionately pursuing and what the world views a Christian as

0:53:03.239 --> 0:53:09.200
<v Speaker 1>now in America. I think it's a big problem. Thing's

0:53:09.200 --> 0:53:12.439
<v Speaker 1>a massive problem. I think there's a lot of self

0:53:12.480 --> 0:53:16.920
<v Speaker 1>proclaiming Christians that don't even really know what that means.

0:53:17.600 --> 0:53:21.760
<v Speaker 1>I'm not trying to throw shade. I've walked that walk before,

0:53:24.120 --> 0:53:28.080
<v Speaker 1>and I think it's a very dangerous walk. So, so,

0:53:28.120 --> 0:53:30.920
<v Speaker 1>what's the difference is someone passionately pursuing Christ versus someone

0:53:30.920 --> 0:53:33.000
<v Speaker 1>who has professed his name. Maybe this is a good

0:53:33.080 --> 0:53:37.719
<v Speaker 1>Chad question. Well, in the Gospel of Matthew and Luke,

0:53:37.840 --> 0:53:44.759
<v Speaker 1>there's a an instance where Jesus he has entered Jerusalem

0:53:45.280 --> 0:53:48.160
<v Speaker 1>and the triumphal entry has happened, and he's getting closer

0:53:48.200 --> 0:53:51.160
<v Speaker 1>and closer to the events leading up to the Crucifixion.

0:53:52.120 --> 0:53:54.920
<v Speaker 1>And after they enter they have to actually go and

0:53:55.000 --> 0:53:58.879
<v Speaker 1>leave to a small community called Bethany to stay there

0:53:58.920 --> 0:54:03.960
<v Speaker 1>for the night. So they're leaving and on their return

0:54:03.960 --> 0:54:06.960
<v Speaker 1>to Jerusalem, they see off in a distance, it says,

0:54:07.000 --> 0:54:12.759
<v Speaker 1>a fig tree full of leaves, and all of a

0:54:12.800 --> 0:54:16.360
<v Speaker 1>sudden this expectation that, oh, there's a fig tree with

0:54:16.520 --> 0:54:19.680
<v Speaker 1>leaves on it. And the indication is that in that region,

0:54:19.800 --> 0:54:21.879
<v Speaker 1>when a fig tree has leaves, it means that it's

0:54:21.880 --> 0:54:24.239
<v Speaker 1>bearing fruit. It's in the season for bearing fruit, and

0:54:24.719 --> 0:54:28.600
<v Speaker 1>the text even says it wasn't the season for figs. However,

0:54:28.760 --> 0:54:31.520
<v Speaker 1>this tree had leaves on it, so it looked like

0:54:31.600 --> 0:54:34.520
<v Speaker 1>it was going to be fruit bearing. And when they

0:54:34.600 --> 0:54:37.640
<v Speaker 1>get up closer because they're hungry, they find this tree

0:54:37.680 --> 0:54:41.040
<v Speaker 1>does not actually have any fruit on it. And so

0:54:41.160 --> 0:54:44.759
<v Speaker 1>then Jesus curses this fig tree and it shrivels up

0:54:44.760 --> 0:54:48.600
<v Speaker 1>and dies right moment or the next day. And so

0:54:49.160 --> 0:54:52.239
<v Speaker 1>I think the sober warning there is for believers to

0:54:52.320 --> 0:54:57.600
<v Speaker 1>not just look like they're a believer, and that they

0:54:58.080 --> 0:55:00.759
<v Speaker 1>say the right things and they go and do the

0:55:00.840 --> 0:55:03.920
<v Speaker 1>right They go to the church and they check the box.

0:55:04.000 --> 0:55:07.120
<v Speaker 1>But are they bearing fruit? Because we don't want to

0:55:07.200 --> 0:55:10.120
<v Speaker 1>be a fig tree that looks like it should be

0:55:10.120 --> 0:55:13.040
<v Speaker 1>bearing fruit. Right it claims that it's a Christian, but

0:55:13.120 --> 0:55:16.279
<v Speaker 1>there's no fruit found in our lives. And fruitfulness is

0:55:16.320 --> 0:55:22.400
<v Speaker 1>not only the fruit of the spirit love, joy, peace, patience, kindness, goodness, faithfulness, gentleness,

0:55:22.400 --> 0:55:26.080
<v Speaker 1>self control, but also the mark of a follower of

0:55:26.160 --> 0:55:30.520
<v Speaker 1>Christ is that you are causing others to meet Jesus

0:55:30.760 --> 0:55:34.560
<v Speaker 1>and following follow him right, discipleship, evangelism, you're bearing fruit.

0:55:34.600 --> 0:55:38.160
<v Speaker 1>You're causing other believers to occur, because that's what fruit does.

0:55:38.200 --> 0:55:40.000
<v Speaker 1>For a tree. It has seeds in it and it

0:55:40.040 --> 0:55:43.160
<v Speaker 1>produces other things like it, And so are we causing

0:55:43.200 --> 0:55:46.440
<v Speaker 1>others around us. So, if that's the pursuit of Christ

0:55:46.480 --> 0:55:50.000
<v Speaker 1>that's happening, it's gonna bear fruit, and you're gonna see

0:55:50.000 --> 0:55:52.520
<v Speaker 1>it really right away. You're gonna be able to detect

0:55:53.080 --> 0:55:55.880
<v Speaker 1>is somebody genuinely following Christ or not? If you were

0:55:55.880 --> 0:55:59.200
<v Speaker 1>at that level. And I kept thinking, man, she is

0:55:59.280 --> 0:56:00.880
<v Speaker 1>painted a picture or for us. I don't know if

0:56:00.920 --> 0:56:07.120
<v Speaker 1>she intended to of a strong pursuit of men right she.

0:56:07.719 --> 0:56:11.400
<v Speaker 1>I'm guessing a lot of time and energy and emotion

0:56:11.560 --> 0:56:18.160
<v Speaker 1>is spent thinking about and posturing life and time and

0:56:18.320 --> 0:56:23.480
<v Speaker 1>in pursuit of finding the guy. And I just what

0:56:23.800 --> 0:56:29.560
<v Speaker 1>if that level of intentionality was put on pursuing the Lord?

0:56:29.880 --> 0:56:33.279
<v Speaker 1>What would change in her life and her joy? So

0:56:33.520 --> 0:56:37.400
<v Speaker 1>pastor correct me if I'm wrong, or guide me in this.

0:56:37.640 --> 0:56:41.600
<v Speaker 1>But hey, guys, we've got a couple of minutes before

0:56:41.600 --> 0:56:44.759
<v Speaker 1>this is going to break again. So I'm kind of

0:56:45.200 --> 0:56:49.040
<v Speaker 1>proposing we do one more round. Okay, now do you

0:56:49.040 --> 0:56:52.040
<v Speaker 1>hold that thought? Kick off another round, take a break,

0:56:52.280 --> 0:56:54.319
<v Speaker 1>kick off another round. We'll leave with that, all right,

0:56:54.360 --> 0:57:02.560
<v Speaker 1>get it back? All right, we're going extra long episode

0:57:02.600 --> 0:57:05.640
<v Speaker 1>one hundred. I haven't even said how grateful I am

0:57:05.760 --> 0:57:09.279
<v Speaker 1>that this podcast has lasted that long. It took a

0:57:09.320 --> 0:57:14.080
<v Speaker 1>turn about episode fifty and turned into this, which I'm

0:57:14.239 --> 0:57:16.480
<v Speaker 1>so grateful for. And Parker had a big part to

0:57:16.520 --> 0:57:20.040
<v Speaker 1>do with that. We were trying to decide the direction

0:57:20.120 --> 0:57:22.480
<v Speaker 1>of the podcast, and I was coming up with content

0:57:22.520 --> 0:57:26.080
<v Speaker 1>and I was telling stories, and at some point Parker

0:57:26.160 --> 0:57:29.160
<v Speaker 1>was like, man, we just answer questions, answer people's questions.

0:57:29.520 --> 0:57:32.320
<v Speaker 1>That way, I don't have to worry about being creative

0:57:32.640 --> 0:57:36.120
<v Speaker 1>every week, and I could actually be consistent about putting

0:57:36.120 --> 0:57:38.480
<v Speaker 1>out the podcast, and then that turned in that was

0:57:38.600 --> 0:57:41.080
<v Speaker 1>all it was, and then it turned into something so

0:57:41.160 --> 0:57:44.680
<v Speaker 1>much more meaningful. So let's continue and burnieu. I don't

0:57:44.680 --> 0:57:48.160
<v Speaker 1>want to leave you hanging. Yeah. So Chad was just

0:57:48.600 --> 0:57:53.720
<v Speaker 1>referring to the fig tree, Jesus and the disciples walking

0:57:53.760 --> 0:57:57.840
<v Speaker 1>back into Jerusalem, right, and I was just going to

0:57:57.880 --> 0:58:01.240
<v Speaker 1>get some feedback from him on more of the specifics

0:58:01.280 --> 0:58:04.960
<v Speaker 1>of what's happening there. We were talking about this I

0:58:05.000 --> 0:58:11.160
<v Speaker 1>don't remember her name, Anonymous, pursuing these relationships with these

0:58:11.240 --> 0:58:15.840
<v Speaker 1>Christian guys, and we kind of were discussing the you know,

0:58:15.920 --> 0:58:20.640
<v Speaker 1>the adjective of Christian in front of something, and I

0:58:20.760 --> 0:58:24.360
<v Speaker 1>just wanted to hear what Chad, you know, had to

0:58:24.360 --> 0:58:28.200
<v Speaker 1>say about the fact that in that same passage that

0:58:30.160 --> 0:58:33.440
<v Speaker 1>you know, asking like, was Jesus was referring to the

0:58:33.560 --> 0:58:37.680
<v Speaker 1>nation of Israel and that was it was a metaphor,

0:58:38.360 --> 0:58:44.640
<v Speaker 1>and that that tree the leaves were representing this religiousness

0:58:44.680 --> 0:58:48.320
<v Speaker 1>that they that they had, that they showed they had

0:58:48.360 --> 0:58:50.520
<v Speaker 1>the adjective in front of their name, that they were this,

0:58:50.880 --> 0:58:54.120
<v Speaker 1>they were God's people, they were God's people. But yet

0:58:54.240 --> 0:58:56.880
<v Speaker 1>there was no fruit. And what Jesus turns and says

0:58:56.960 --> 0:59:01.520
<v Speaker 1>to the disciples is if you have faith and you

0:59:01.560 --> 0:59:06.560
<v Speaker 1>do not doubt, you will say to this mountain, move

0:59:06.800 --> 0:59:10.560
<v Speaker 1>and it will be so loosely right. Yeah, that's it.

0:59:10.640 --> 0:59:15.360
<v Speaker 1>That's it. And just for some context, as they're walking

0:59:15.400 --> 0:59:21.680
<v Speaker 1>back into Jerusalem, he doesn't say, you'll say to a mountain.

0:59:21.760 --> 0:59:25.600
<v Speaker 1>He says to this mountain, and they're facing the mountain

0:59:25.680 --> 0:59:29.439
<v Speaker 1>that the temple was on. And so what we're we're

0:59:29.440 --> 0:59:31.760
<v Speaker 1>guessing and what we're thinking that Jesus is alluding to

0:59:31.880 --> 0:59:35.640
<v Speaker 1>is that, hey, with your little bit of faith and

0:59:35.680 --> 0:59:38.760
<v Speaker 1>with you believing in not doubting, like you will be

0:59:39.360 --> 0:59:45.080
<v Speaker 1>the church. Yeah. And it's not in the substance of

0:59:44.360 --> 0:59:48.880
<v Speaker 1>the things you do. It's not in the show of religiosity.

0:59:49.000 --> 0:59:53.800
<v Speaker 1>It's in the substance of faith, trusting purely in the

0:59:53.840 --> 0:59:57.440
<v Speaker 1>work of God through Christ. And it's interesting that if

0:59:57.880 --> 1:00:03.480
<v Speaker 1>the reference is and we can we can extrapolate that,

1:00:03.560 --> 1:00:07.600
<v Speaker 1>it's probably that and if it is, the temple represents

1:00:08.280 --> 1:00:10.959
<v Speaker 1>and that's that's where people would go to meet with God.

1:00:11.400 --> 1:00:14.120
<v Speaker 1>That's where the dwelling place, the dwelling place, that's where

1:00:14.120 --> 1:00:17.439
<v Speaker 1>they would have interaction with God. That's where atonement for sin,

1:00:17.640 --> 1:00:20.640
<v Speaker 1>like where their sin was dealt with through the sacrificial system,

1:00:20.960 --> 1:00:24.280
<v Speaker 1>and so everything that the tuple represents, like he's literally

1:00:24.320 --> 1:00:27.560
<v Speaker 1>saying that that all of that, right, could you know

1:00:27.640 --> 1:00:32.520
<v Speaker 1>that's found in Christ through faith? And so the substance

1:00:32.560 --> 1:00:35.480
<v Speaker 1>of faith is not the show of religiosity or the

1:00:35.600 --> 1:00:40.280
<v Speaker 1>adjective oh yeah, I'm a Christian. It's it's truly a

1:00:40.360 --> 1:00:43.720
<v Speaker 1>life of trusting God and the fruit that that produces

1:00:43.880 --> 1:00:48.520
<v Speaker 1>in your life not working for your salvation. You're working

1:00:48.560 --> 1:00:53.560
<v Speaker 1>as a result from that salvation. This is not a

1:00:53.600 --> 1:00:57.640
<v Speaker 1>that we're not sliding mis anonymous here. That's that emailed.

1:00:59.280 --> 1:01:02.720
<v Speaker 1>But we're just making a point and everyone listening has

1:01:03.080 --> 1:01:06.640
<v Speaker 1>they're thinking, Actually, I was wondering about that person that

1:01:06.720 --> 1:01:10.000
<v Speaker 1>says they're such a big Christian, but I don't see it. Well,

1:01:10.040 --> 1:01:14.280
<v Speaker 1>that's a bunch of leaves and no fruit. So where

1:01:14.560 --> 1:01:17.360
<v Speaker 1>you could see the proof always in the fruit. You

1:01:17.360 --> 1:01:19.760
<v Speaker 1>guys know what I'm talking about here. I want to

1:01:19.800 --> 1:01:23.240
<v Speaker 1>go to a question that I haven't I don't think

1:01:23.240 --> 1:01:27.000
<v Speaker 1>I've seen anything like this before, and it's an interesting

1:01:27.040 --> 1:01:29.520
<v Speaker 1>thing to address it. Says Hey Grangee, this is Cindy

1:01:30.000 --> 1:01:32.880
<v Speaker 1>from Chico, California. I love all your podcasts and I

1:01:32.880 --> 1:01:35.120
<v Speaker 1>love the Smiths. I have a question that maybe you

1:01:35.120 --> 1:01:39.200
<v Speaker 1>could help me counsel on. I live with my adult

1:01:39.280 --> 1:01:45.000
<v Speaker 1>child and their other half. They have no income, and

1:01:45.040 --> 1:01:47.720
<v Speaker 1>it seems like they are happy that way. I want

1:01:47.760 --> 1:01:51.880
<v Speaker 1>to find another place to live, but my dilemma is

1:01:51.920 --> 1:01:53.760
<v Speaker 1>that I can't find the place big enough for the

1:01:53.840 --> 1:01:57.400
<v Speaker 1>three of us on a fixed income. But if I

1:01:57.480 --> 1:02:00.960
<v Speaker 1>leave them, they will be penniless, and I've tried that

1:02:01.000 --> 1:02:04.280
<v Speaker 1>once before. They just keep coming to me asking me

1:02:04.360 --> 1:02:08.400
<v Speaker 1>for money to get things they need so that I

1:02:08.400 --> 1:02:12.440
<v Speaker 1>can support them. My question is how do I do

1:02:12.520 --> 1:02:15.360
<v Speaker 1>what's best for me and not feel like I'm abandoning

1:02:15.360 --> 1:02:18.880
<v Speaker 1>them and doing them wrong. In the end, I should

1:02:18.880 --> 1:02:21.080
<v Speaker 1>add that my child has a disability that prevents them

1:02:21.080 --> 1:02:30.040
<v Speaker 1>from getting a job and change that. Man, I was,

1:02:30.080 --> 1:02:37.680
<v Speaker 1>I was about to go into that last sentence. I was,

1:02:37.720 --> 1:02:39.880
<v Speaker 1>I'll tell you what I was going to say, because

1:02:39.880 --> 1:02:43.240
<v Speaker 1>it might not be that far off. But Cindy, I

1:02:43.280 --> 1:02:46.840
<v Speaker 1>hope you know that what you're doing out of love

1:02:48.440 --> 1:02:53.560
<v Speaker 1>can and maybe a form of child abuse. Oh that's shocking,

1:02:54.920 --> 1:02:58.040
<v Speaker 1>But what you're doing out of love in your mind

1:02:58.840 --> 1:03:05.720
<v Speaker 1>may be a form of child abuse. Until you said

1:03:05.720 --> 1:03:07.760
<v Speaker 1>that your child has a disability, and then once again

1:03:07.800 --> 1:03:11.160
<v Speaker 1>we would have to ask, well, what what disability is it?

1:03:12.640 --> 1:03:21.160
<v Speaker 1>They have a spouse, so there, if they're functioning with

1:03:21.200 --> 1:03:26.439
<v Speaker 1>a spouse, I would want to question, like why why

1:03:26.480 --> 1:03:30.640
<v Speaker 1>can't they get a job? Why can't this the the

1:03:30.720 --> 1:03:37.960
<v Speaker 1>better half get a job? But you are you are

1:03:38.080 --> 1:03:41.760
<v Speaker 1>right to think at some level that it is time

1:03:42.400 --> 1:03:45.040
<v Speaker 1>that you took care of yourself. You got to take

1:03:45.080 --> 1:03:47.720
<v Speaker 1>care of yourself. It is this is the scenario of

1:03:47.720 --> 1:03:51.640
<v Speaker 1>the airplane where the mask, the oxygen masks pop out.

1:03:51.960 --> 1:03:55.000
<v Speaker 1>You put yours on first, and then your child, and

1:03:55.040 --> 1:03:57.680
<v Speaker 1>it sounds like you're constantly putting the oxygen mask on

1:03:57.720 --> 1:04:00.600
<v Speaker 1>your child and you're running out of air and you

1:04:00.600 --> 1:04:04.000
<v Speaker 1>can't breathe anymore. And it doesn't matter if they're an

1:04:04.080 --> 1:04:07.960
<v Speaker 1>infant or an adult with a disability. You've got to

1:04:08.000 --> 1:04:11.240
<v Speaker 1>put the mask on that. I can't say that these days,

1:04:11.600 --> 1:04:15.960
<v Speaker 1>the oxygen mask on you first, because if you don't,

1:04:15.960 --> 1:04:21.880
<v Speaker 1>if you're not breathing, you can't help anybody. So Burns,

1:04:22.080 --> 1:04:25.840
<v Speaker 1>where are you going with this? M Yeah, I do.

1:04:27.440 --> 1:04:29.840
<v Speaker 1>The only thing she said about the disability is that

1:04:30.240 --> 1:04:34.600
<v Speaker 1>it keeps him from getting a job. Right, It's interesting

1:04:34.640 --> 1:04:41.600
<v Speaker 1>that she put them every time something like that, the

1:04:41.680 --> 1:04:49.560
<v Speaker 1>sex of the child, Ye, the pronoun deal. Okay, yeah,

1:04:49.760 --> 1:04:52.880
<v Speaker 1>I griz, I think you nailed it. I don't know

1:04:52.920 --> 1:04:56.400
<v Speaker 1>if there's much more to this man like she well, no,

1:04:56.800 --> 1:05:00.440
<v Speaker 1>the more is what does she do now? Yeah? Right, Like,

1:05:00.520 --> 1:05:02.720
<v Speaker 1>let's give her a let's give her a point of action. Okay,

1:05:03.400 --> 1:05:08.240
<v Speaker 1>I think it's communication. You got to talk with the kids.

1:05:09.200 --> 1:05:11.040
<v Speaker 1>I think, I mean again, just not knowing like the

1:05:11.080 --> 1:05:13.360
<v Speaker 1>ages of them and a lot of story like, but

1:05:13.440 --> 1:05:15.960
<v Speaker 1>I think you got to talk with them and communicate. Hey,

1:05:16.040 --> 1:05:19.840
<v Speaker 1>I'm not in a healthy place here and I want

1:05:19.920 --> 1:05:24.160
<v Speaker 1>us all to be healthy. One. Maybe she doesn't even

1:05:24.200 --> 1:05:28.200
<v Speaker 1>maybe she recognizes it, that's why she's writing in. First

1:05:28.240 --> 1:05:31.720
<v Speaker 1>of all, it's a tough situation. I admire you for

1:05:32.600 --> 1:05:35.520
<v Speaker 1>fighting through this and like help doing what you think

1:05:35.880 --> 1:05:38.080
<v Speaker 1>you know you can do for your disabled child. I

1:05:38.120 --> 1:05:41.680
<v Speaker 1>know that that probably wasn't an easy upbringing, so recognize

1:05:41.680 --> 1:05:45.440
<v Speaker 1>the struggle you've been through. But also hopefully you have

1:05:45.760 --> 1:05:51.200
<v Speaker 1>prepared them enough. They do have a spouse. I think

1:05:51.200 --> 1:05:54.720
<v Speaker 1>you have the conversation and maybe whenever it becomes a

1:05:54.760 --> 1:05:58.240
<v Speaker 1>group dialogue, hey guys, let's get a plan together, because

1:05:58.240 --> 1:06:00.720
<v Speaker 1>we all know this isn't going to continue. Y'all are broke.

1:06:00.840 --> 1:06:03.520
<v Speaker 1>I'm almost broke. This place isn't big enough. What do

1:06:03.560 --> 1:06:05.840
<v Speaker 1>we do? And so maybe bring him into the discussion

1:06:07.240 --> 1:06:10.480
<v Speaker 1>and just kind of see and if they're just apathetic

1:06:10.520 --> 1:06:16.160
<v Speaker 1>and like they don't want to contribute anything, then I think, yeah,

1:06:16.400 --> 1:06:18.600
<v Speaker 1>so you can you can respond in that way. I

1:06:18.680 --> 1:06:21.440
<v Speaker 1>have a big problem with this. If the disability is

1:06:22.280 --> 1:06:27.200
<v Speaker 1>lower back pain or a bad need, that's true. He

1:06:28.200 --> 1:06:31.120
<v Speaker 1>disability keeps him from getting I think us, all four

1:06:31.160 --> 1:06:35.160
<v Speaker 1>of us kind of thought mental disability, yeah, but severe. Yeah,

1:06:35.200 --> 1:06:39.880
<v Speaker 1>this could be struggles with lower back pain. Yeah, can't

1:06:39.920 --> 1:06:42.360
<v Speaker 1>lift anything. And if there if it's a disability that

1:06:43.280 --> 1:06:46.200
<v Speaker 1>does not allow for them to work, then there's probably

1:06:46.280 --> 1:06:51.640
<v Speaker 1>some sort of assistance, like financial assistance that's available. I

1:06:51.680 --> 1:06:57.880
<v Speaker 1>would think, will you unpack why you said it's child abuse?

1:07:01.720 --> 1:07:06.800
<v Speaker 1>Because if you are enabling an adult to live with

1:07:06.880 --> 1:07:11.800
<v Speaker 1>mommy and to live off mommy's food and money, you

1:07:11.880 --> 1:07:17.240
<v Speaker 1>are It is a a not talked about form, but

1:07:17.640 --> 1:07:20.320
<v Speaker 1>it is a major form of child abuse because you

1:07:20.440 --> 1:07:26.880
<v Speaker 1>are you are by through your enabling, you are disabling

1:07:26.920 --> 1:07:30.720
<v Speaker 1>them from growing and learning and going into the world

1:07:30.800 --> 1:07:35.400
<v Speaker 1>and facing adversity and getting getting a job and losing

1:07:35.400 --> 1:07:38.000
<v Speaker 1>a job and get in hunting for a job again,

1:07:38.120 --> 1:07:42.000
<v Speaker 1>or getting some form of education or skill or trade.

1:07:42.480 --> 1:07:47.120
<v Speaker 1>You're you're inhibiting that by enabling them to feel comfortable,

1:07:48.640 --> 1:07:52.480
<v Speaker 1>and that is a form of abuse. Yeah, it's almost

1:07:52.520 --> 1:07:54.960
<v Speaker 1>like emotional like the physical would be like if you

1:07:55.880 --> 1:07:59.160
<v Speaker 1>tiede your kid's hands together, people be like, that's child abuse.

1:07:59.200 --> 1:08:02.400
<v Speaker 1>It's like your emotion. Yeah, kind of exact tying their

1:08:02.400 --> 1:08:06.400
<v Speaker 1>hands together, not letting them, you know, learn how to

1:08:06.480 --> 1:08:09.760
<v Speaker 1>use them. This is interesting, Cindy. It says your last

1:08:09.800 --> 1:08:11.400
<v Speaker 1>and it says I will be seeing you in my

1:08:11.520 --> 1:08:15.680
<v Speaker 1>hometown on November sixteenth. What I want you to do,

1:08:15.760 --> 1:08:19.720
<v Speaker 1>Cindy is I've never done this on this podcast, but

1:08:19.800 --> 1:08:23.559
<v Speaker 1>i want you to email back that week and I'm

1:08:23.600 --> 1:08:25.160
<v Speaker 1>going to get you a meet and greet on me,

1:08:25.439 --> 1:08:27.200
<v Speaker 1>Brie on me. I'm going to get you a meet

1:08:27.200 --> 1:08:30.320
<v Speaker 1>and greet, get you backstage. I'll get to put a

1:08:30.360 --> 1:08:32.280
<v Speaker 1>face to the name. I've just never done this on

1:08:32.320 --> 1:08:33.920
<v Speaker 1>this podcast. To be able to put a face to

1:08:33.960 --> 1:08:36.040
<v Speaker 1>the name and the story. I want to hug your

1:08:36.080 --> 1:08:38.719
<v Speaker 1>neck and I want to I want to see you

1:08:39.320 --> 1:08:41.400
<v Speaker 1>and I want to hear if there's been any kind

1:08:41.400 --> 1:08:44.360
<v Speaker 1>of form of action, and if not, I want to

1:08:44.360 --> 1:08:46.479
<v Speaker 1>hear it for myself. But I want to meet you

1:08:46.520 --> 1:08:51.320
<v Speaker 1>in Chico and and you sound like you sound like

1:08:51.320 --> 1:08:53.120
<v Speaker 1>you're ready, You sound like you're in, You're in a

1:08:53.560 --> 1:08:57.800
<v Speaker 1>in a place to change, and I'm excited for you.

1:08:58.080 --> 1:09:07.799
<v Speaker 1>So we got Chico and bull ride wherever. That is okay? Cool?

1:09:08.560 --> 1:09:11.160
<v Speaker 1>So this could go a lot of different ways here.

1:09:11.640 --> 1:09:13.439
<v Speaker 1>How to introduce prayer to a two and a half

1:09:13.520 --> 1:09:19.920
<v Speaker 1>year old life after loss? Getting into the word career,

1:09:20.040 --> 1:09:25.080
<v Speaker 1>life advice, faith help for Chad? I think I think

1:09:25.120 --> 1:09:34.320
<v Speaker 1>it means from a timely advice question and legalistic Christians.

1:09:36.520 --> 1:09:39.799
<v Speaker 1>I picked side note. Everything I picked for the podcast

1:09:39.800 --> 1:09:43.960
<v Speaker 1>today is fresh, like these emails just came in. I

1:09:44.040 --> 1:09:49.759
<v Speaker 1>kept it all just right this week. Yeah, I'm on Jeopardy.

1:09:51.680 --> 1:09:59.920
<v Speaker 1>I'll take getting into the word. That's great, I don't

1:10:00.080 --> 1:10:02.000
<v Speaker 1>I feel like we've covered a lot of different topics today.

1:10:02.040 --> 1:10:05.400
<v Speaker 1>Does anything jump out to you? We've covered lost relationships.

1:10:05.520 --> 1:10:08.280
<v Speaker 1>I kind of wanted to get into how to introduce

1:10:08.280 --> 1:10:11.920
<v Speaker 1>a prayer to a two and a half year old? Yeah, hey,

1:10:11.920 --> 1:10:13.800
<v Speaker 1>gring your my name is Monica and I'm the mother

1:10:14.040 --> 1:10:16.640
<v Speaker 1>of two boys. Growing up, I was raised in a

1:10:16.760 --> 1:10:19.800
<v Speaker 1>very religious household. Ever since college, having children, COVID, and

1:10:19.880 --> 1:10:22.120
<v Speaker 1>all the other crazy events going on in today's world,

1:10:22.400 --> 1:10:25.080
<v Speaker 1>my husband and I have been horrible about making time

1:10:25.080 --> 1:10:28.400
<v Speaker 1>for church and prayer. How did you introduce your children

1:10:28.439 --> 1:10:31.560
<v Speaker 1>to God in prayer? What are some activities or conversations

1:10:31.800 --> 1:10:33.960
<v Speaker 1>we could have with our sons to bring God back

1:10:34.000 --> 1:10:37.680
<v Speaker 1>into our lives. My husband and I have been to

1:10:38.600 --> 1:10:40.920
<v Speaker 1>your concert numerous times. We cannot wait to see you

1:10:40.960 --> 1:10:51.559
<v Speaker 1>back in San Diego. Thanks Monica. The bigger concern than

1:10:51.840 --> 1:10:55.000
<v Speaker 1>the children, This is like the oxygen mask thing. You know,

1:10:55.360 --> 1:10:58.720
<v Speaker 1>you're worried about the children. When I'm looking at you, going, hey,

1:10:58.720 --> 1:11:01.160
<v Speaker 1>you got to get your oxygen mask on. You said

1:11:01.160 --> 1:11:03.679
<v Speaker 1>you've been horrible about making time for church and prayer.

1:11:05.040 --> 1:11:07.519
<v Speaker 1>And I love to say I love to quote this

1:11:08.080 --> 1:11:12.960
<v Speaker 1>paraphrasing quote from Martin Luther when he said, I'm so

1:11:13.160 --> 1:11:17.000
<v Speaker 1>busy right now. It's going to take me weeks to

1:11:17.120 --> 1:11:21.640
<v Speaker 1>pray through all these things. And I love that medieval

1:11:22.600 --> 1:11:25.280
<v Speaker 1>concept of prayer that was probably a lot closer to

1:11:25.320 --> 1:11:27.479
<v Speaker 1>what the Apostles wanted us to think about it and

1:11:27.560 --> 1:11:29.439
<v Speaker 1>Jesus wanted us to think about it. Where it's like

1:11:29.720 --> 1:11:33.280
<v Speaker 1>the busier you are, the more you better be praying.

1:11:34.040 --> 1:11:37.639
<v Speaker 1>And I think we've totally gotten away from that, And

1:11:39.200 --> 1:11:42.920
<v Speaker 1>you say, crazy events today's world. You've you guys have

1:11:42.960 --> 1:11:46.200
<v Speaker 1>been busy with having children in college and COVID, and

1:11:46.240 --> 1:11:50.120
<v Speaker 1>you've been horrible about making time. Well, the first way

1:11:50.160 --> 1:11:53.719
<v Speaker 1>to introduce your kids to God, like your question is saying,

1:11:54.080 --> 1:12:02.040
<v Speaker 1>is for you to engulf yourself in God. Kid comes

1:12:02.080 --> 1:12:06.120
<v Speaker 1>out of their room and catches you on your knees

1:12:06.320 --> 1:12:11.240
<v Speaker 1>praying for them. That is the best example you could show.

1:12:11.640 --> 1:12:15.320
<v Speaker 1>That is better than any recited dinner time prayer or

1:12:15.600 --> 1:12:19.439
<v Speaker 1>nighttime go to sleep, have good dreams prayer. They walk

1:12:19.520 --> 1:12:24.200
<v Speaker 1>in on mommy on her knees, eyes clenched, clothes, and

1:12:25.080 --> 1:12:29.479
<v Speaker 1>her hands clasped praying for the salvation of their child.

1:12:30.400 --> 1:12:35.479
<v Speaker 1>That's a beautiful image for a child to walk into.

1:12:36.479 --> 1:12:40.760
<v Speaker 1>And and everything after that is going to trickle down.

1:12:40.840 --> 1:12:44.240
<v Speaker 1>You put that oxygen mask on first, you make time

1:12:44.280 --> 1:12:47.200
<v Speaker 1>for that church. Don't tell me you're too busy for church.

1:12:47.760 --> 1:12:51.559
<v Speaker 1>Everybody listening, don't tell me you're too busy. You're talking

1:12:51.560 --> 1:12:55.080
<v Speaker 1>to four busy guys here. Don't tell us or anyone

1:12:55.160 --> 1:12:59.160
<v Speaker 1>else you're too busy to go to church on Sunday.

1:13:00.080 --> 1:13:02.639
<v Speaker 1>Find a time. There is a church in your town.

1:13:02.640 --> 1:13:05.360
<v Speaker 1>You're in San Diego, monic, I'm not yelling at you.

1:13:07.479 --> 1:13:11.720
<v Speaker 1>He's just far up our church somewhere. Chad could look

1:13:11.720 --> 1:13:13.439
<v Speaker 1>one up if you don't have one. Chad is good

1:13:13.479 --> 1:13:15.640
<v Speaker 1>at finding churches. But there is one that has a

1:13:15.680 --> 1:13:19.720
<v Speaker 1>service time that matches your schedule. It might be five

1:13:19.720 --> 1:13:22.640
<v Speaker 1>o'clock on a Saturday, it might be five o'clock on

1:13:22.680 --> 1:13:26.080
<v Speaker 1>a Sunday PM. It might be eleven am on Sunday.

1:13:26.080 --> 1:13:28.720
<v Speaker 1>But there is there is a service and that you

1:13:28.800 --> 1:13:32.479
<v Speaker 1>can give an hour and a half to And if

1:13:32.520 --> 1:13:35.280
<v Speaker 1>you make that a priority, and you show your kids

1:13:35.280 --> 1:13:38.280
<v Speaker 1>that we're getting dressed, we're going to church, why because

1:13:38.720 --> 1:13:44.120
<v Speaker 1>we love God in this house? Then then everything, like

1:13:44.120 --> 1:13:48.759
<v Speaker 1>I said, everything trickles down to you your original question

1:13:48.800 --> 1:13:53.160
<v Speaker 1>of how to introduce God. All right, I'll stop preaching.

1:13:53.200 --> 1:13:56.479
<v Speaker 1>Now he's got this. Now that's good. I think. On

1:13:56.479 --> 1:13:59.320
<v Speaker 1>one of the podcasts Grangeer, you answered a question similar

1:13:59.320 --> 1:14:04.160
<v Speaker 1>to this with how you prayed with London like that

1:14:04.240 --> 1:14:06.439
<v Speaker 1>night before maybe it was Lincoln the night before, And

1:14:06.680 --> 1:14:09.120
<v Speaker 1>I really liked it and appreciated how you said, like

1:14:09.800 --> 1:14:12.360
<v Speaker 1>you don't just go in and say like a recited prayer,

1:14:12.720 --> 1:14:17.240
<v Speaker 1>but you're like very specific whenever you pray with them,

1:14:17.360 --> 1:14:19.519
<v Speaker 1>and I thought that that was cool. I started using

1:14:19.560 --> 1:14:25.200
<v Speaker 1>that too. I think anytime, like meal times. I know

1:14:25.240 --> 1:14:29.600
<v Speaker 1>it may seem cliche, but that has been when my

1:14:29.680 --> 1:14:33.400
<v Speaker 1>kids are really little, a given opportunity because I'm not

1:14:33.400 --> 1:14:37.120
<v Speaker 1>going to miss a meal, yes right, unless intentionally. And

1:14:37.200 --> 1:14:40.240
<v Speaker 1>so we're gonna sit down and everyone's excited about food.

1:14:40.760 --> 1:14:42.920
<v Speaker 1>So I would ask them, you know, what's your favorite

1:14:42.920 --> 1:14:44.960
<v Speaker 1>part of this meal that we're about to have? And

1:14:45.800 --> 1:14:49.080
<v Speaker 1>isn't it cool that God made food to be yummy? Yeah,

1:14:49.439 --> 1:14:52.280
<v Speaker 1>that's He's a god that wants us to enjoy stuff.

1:14:52.360 --> 1:14:56.400
<v Speaker 1>Isn't that awesome? What's your favorite thing? And you just

1:14:56.479 --> 1:14:58.360
<v Speaker 1>kind of have them go around and go, okay, you

1:14:58.400 --> 1:15:00.760
<v Speaker 1>say thanks God for this being yummy. Thanks God, and

1:15:00.800 --> 1:15:04.080
<v Speaker 1>you just at two and a half, they know that

1:15:04.160 --> 1:15:06.759
<v Speaker 1>there's things they like, there's things that they get excited about.

1:15:06.880 --> 1:15:09.400
<v Speaker 1>Sometimes they get scared, and so we would always talk

1:15:09.439 --> 1:15:12.599
<v Speaker 1>to our kids like, you can absolutely come to us

1:15:12.600 --> 1:15:14.960
<v Speaker 1>at night if you have a nightmare or you're scared,

1:15:15.360 --> 1:15:19.680
<v Speaker 1>but you can also begin by just asking God to

1:15:19.760 --> 1:15:23.160
<v Speaker 1>help you get through this. And so giving them real

1:15:23.240 --> 1:15:26.920
<v Speaker 1>practical They eat all the time and they like yummy things,

1:15:26.920 --> 1:15:30.240
<v Speaker 1>and God could have made everything taste like wood or something,

1:15:30.280 --> 1:15:33.280
<v Speaker 1>but it's yummy. So thank you God. That tells us

1:15:33.280 --> 1:15:34.960
<v Speaker 1>a little bit about him that he wants us to

1:15:35.000 --> 1:15:38.040
<v Speaker 1>have joy and experience the pleasure of food, and so

1:15:38.240 --> 1:15:41.439
<v Speaker 1>thank you for that. Have you guys ever had kids,

1:15:41.600 --> 1:15:43.479
<v Speaker 1>or I know Parker, you've probably seen it with my kids,

1:15:43.520 --> 1:15:46.719
<v Speaker 1>but have you ever seen kids really little walking around

1:15:46.840 --> 1:15:49.200
<v Speaker 1>acting like they're talking on the phone and they're using

1:15:49.240 --> 1:15:54.920
<v Speaker 1>a toy because they're imitating adults. Yep, they're seeing that.

1:15:55.479 --> 1:15:59.960
<v Speaker 1>So imagine, imagine an invitation of a prayer. I'm doing

1:16:00.120 --> 1:16:02.439
<v Speaker 1>what Daddy does, closes his eyes and puts his hands

1:16:02.479 --> 1:16:06.800
<v Speaker 1>together and he talks to God. I love seeing their

1:16:06.840 --> 1:16:09.880
<v Speaker 1>little personalities come out, too, because each one of my

1:16:09.960 --> 1:16:13.040
<v Speaker 1>kids will pray differently, like Boston's very like to the

1:16:13.080 --> 1:16:16.960
<v Speaker 1>point like here I think for this food, Amy, Yeah,

1:16:17.040 --> 1:16:20.439
<v Speaker 1>and Stella is like thirty minute sermon on her friends

1:16:20.479 --> 1:16:23.120
<v Speaker 1>at school and her teacher and all of this different stuff,

1:16:23.160 --> 1:16:25.000
<v Speaker 1>and then you'll get to the food so we can eat.

1:16:25.040 --> 1:16:28.680
<v Speaker 1>But but yeah, you're right, they're they're watching us to

1:16:28.720 --> 1:16:30.160
<v Speaker 1>see how we do it, but it's also cool to

1:16:30.200 --> 1:16:33.320
<v Speaker 1>kind of see how each one of them approach it.

1:16:33.400 --> 1:16:35.479
<v Speaker 1>You know, their personalities start to kind of come out too.

1:16:36.080 --> 1:16:38.400
<v Speaker 1>Have you ever heard them like sign off on a

1:16:38.439 --> 1:16:41.240
<v Speaker 1>prayer like you do, and you're like, oh, I guess

1:16:41.240 --> 1:16:43.400
<v Speaker 1>that's how I do it. Like they're saying things they

1:16:43.400 --> 1:16:49.479
<v Speaker 1>don't know, right, Precious Heavenly Father, You're like like that,

1:16:51.000 --> 1:16:53.679
<v Speaker 1>I'm gonna switch gears here and go to career life Advice.

1:16:53.760 --> 1:16:56.120
<v Speaker 1>It says, Hey, grand your name is Josh. I live

1:16:56.200 --> 1:16:58.439
<v Speaker 1>just north of you in Colleen, Texas. I've been in

1:16:58.479 --> 1:17:02.000
<v Speaker 1>the military for over eleven years now. I'm not getting

1:17:02.120 --> 1:17:06.600
<v Speaker 1>the job satisfaction anymore. I have an entrepreneur mindset, and

1:17:06.680 --> 1:17:08.760
<v Speaker 1>my wife and I want to pursue that path. We

1:17:08.800 --> 1:17:11.479
<v Speaker 1>have a small micro brewery and we want to run

1:17:12.040 --> 1:17:15.559
<v Speaker 1>and that we run, and we want to pursue opening

1:17:15.640 --> 1:17:19.559
<v Speaker 1>our own business. Giving up not only job security but

1:17:19.600 --> 1:17:21.960
<v Speaker 1>the benefits that come with the military is such a

1:17:22.000 --> 1:17:25.760
<v Speaker 1>hard choice. Retiring is an option, but I would much

1:17:25.840 --> 1:17:28.160
<v Speaker 1>rather be home with my kids and family than what

1:17:28.200 --> 1:17:32.080
<v Speaker 1>I currently do. What advice do you have for me? Josh,

1:17:32.160 --> 1:17:34.639
<v Speaker 1>thank you for your service. I'm assuming you're at Fort

1:17:34.680 --> 1:17:40.920
<v Speaker 1>Hood and we we want you to know that we

1:17:41.640 --> 1:17:46.320
<v Speaker 1>could sit around microphones and talk about religion and life

1:17:46.680 --> 1:17:50.800
<v Speaker 1>and freedom and post it to the world because of

1:17:50.960 --> 1:17:56.640
<v Speaker 1>the freedoms protected by men like you, Josh. So you

1:17:56.640 --> 1:17:58.040
<v Speaker 1>don't have to hear that from me, but I want

1:17:58.080 --> 1:18:04.479
<v Speaker 1>to tell you that this is a common This is

1:18:04.600 --> 1:18:09.200
<v Speaker 1>this is a common theme right now of a dissatisfaction

1:18:09.880 --> 1:18:12.599
<v Speaker 1>in a career. If there's something better, it's the old

1:18:13.360 --> 1:18:16.640
<v Speaker 1>The grass is greener right burns of you and I

1:18:16.760 --> 1:18:19.160
<v Speaker 1>looked at stuff like that. Oh yeah, the questions like

1:18:19.200 --> 1:18:22.000
<v Speaker 1>this before. I think I think that this can go

1:18:22.080 --> 1:18:26.120
<v Speaker 1>a couple different ways. Though he's been in the military

1:18:26.120 --> 1:18:32.280
<v Speaker 1>for eleven years. I think that God can move us

1:18:33.360 --> 1:18:39.200
<v Speaker 1>two different things in different seasons. Right, So if this

1:18:39.320 --> 1:18:41.600
<v Speaker 1>falls into one of the categories, the six categories that

1:18:41.600 --> 1:18:44.040
<v Speaker 1>we're talking about, I think this may be go to

1:18:44.080 --> 1:18:46.320
<v Speaker 1>the Word of God, like I feel like a lot

1:18:46.400 --> 1:18:48.400
<v Speaker 1>of those will fall into this. But I think if

1:18:48.439 --> 1:18:53.000
<v Speaker 1>you are spending time in the word Josh had mentioned

1:18:53.040 --> 1:18:55.960
<v Speaker 1>that in here. Okay, well, I'm just advising this is

1:18:56.000 --> 1:19:01.200
<v Speaker 1>a good place to start. What's next for you is

1:19:01.240 --> 1:19:03.519
<v Speaker 1>gonna I feel like it's gonna be revealed as you

1:19:03.600 --> 1:19:08.120
<v Speaker 1>were just like saturating yourself, uh in soaking in God's

1:19:08.160 --> 1:19:12.160
<v Speaker 1>word and asking him and giving your life to him. Jesus,

1:19:12.240 --> 1:19:14.880
<v Speaker 1>I want you to be known through my life. Whether

1:19:14.920 --> 1:19:16.840
<v Speaker 1>I'm doing this or that, it doesn't matter. Where do

1:19:16.880 --> 1:19:21.400
<v Speaker 1>you want me to go? And let's go. I think

1:19:21.439 --> 1:19:25.360
<v Speaker 1>that that could be one path that this question could

1:19:25.400 --> 1:19:30.040
<v Speaker 1>fall into. The other one could be the whole contentment thing.

1:19:30.360 --> 1:19:32.160
<v Speaker 1>And I think you guys may have hit on this

1:19:32.400 --> 1:19:36.479
<v Speaker 1>on the last podcast where we've or maybe it was

1:19:36.520 --> 1:19:41.280
<v Speaker 1>you and I just about you know, somebody's not satisfied,

1:19:41.479 --> 1:19:45.559
<v Speaker 1>they're not content in the job that they have, and

1:19:45.960 --> 1:19:47.800
<v Speaker 1>it was there's kind of this question of like when

1:19:47.840 --> 1:19:52.759
<v Speaker 1>did the generations kind of move towards this of like yeah,

1:19:53.320 --> 1:19:56.280
<v Speaker 1>and I think it was you because we were talking

1:19:56.280 --> 1:20:00.880
<v Speaker 1>about your did your grandparents change job? Yeah? They work?

1:20:01.240 --> 1:20:06.080
<v Speaker 1>That was not caught for thirty years. And dude, since

1:20:06.160 --> 1:20:10.040
<v Speaker 1>that podcast, I remember just thinking about this and thinking

1:20:10.080 --> 1:20:13.080
<v Speaker 1>about this, and I feel like something that just kept

1:20:13.160 --> 1:20:19.320
<v Speaker 1>coming up that is much more prevalent now is options, right,

1:20:20.320 --> 1:20:25.120
<v Speaker 1>and man, it is options in people that you're available

1:20:25.120 --> 1:20:27.400
<v Speaker 1>to date because you now have like the access to

1:20:27.439 --> 1:20:29.840
<v Speaker 1>the internet. It's things you can buy because you can

1:20:29.920 --> 1:20:34.120
<v Speaker 1>find the same thing and get it. The options of jobs, stuff,

1:20:34.320 --> 1:20:41.240
<v Speaker 1>everything is endless, and it's creating so much discontentment and

1:20:41.360 --> 1:20:46.480
<v Speaker 1>so much unsatisfaction with what we have because we're exposed

1:20:46.479 --> 1:20:49.639
<v Speaker 1>to like all of this stuff and we believe this

1:20:49.800 --> 1:20:53.400
<v Speaker 1>lie that, Oh man, if if I had that, I

1:20:53.439 --> 1:20:55.439
<v Speaker 1>would be happy. If I had that, I would be happy.

1:20:55.880 --> 1:20:58.479
<v Speaker 1>And all it's doing is keeping us from fully committing

1:20:58.520 --> 1:21:00.719
<v Speaker 1>and being grateful for what we have in the moment.

1:21:01.760 --> 1:21:04.720
<v Speaker 1>On social media, I know there's a lot of good

1:21:04.720 --> 1:21:06.840
<v Speaker 1>things about it. I think this is one of the

1:21:07.040 --> 1:21:11.040
<v Speaker 1>absolute downfalls of social media is it is exposing people

1:21:11.080 --> 1:21:14.160
<v Speaker 1>to things that are not real and they're not in

1:21:14.240 --> 1:21:18.120
<v Speaker 1>their lives, and people are giving their time and energy thinking, man,

1:21:18.240 --> 1:21:19.960
<v Speaker 1>I wish I could go to that place, I wish

1:21:20.000 --> 1:21:22.000
<v Speaker 1>I could be with that. Man, I wish my husband

1:21:22.000 --> 1:21:23.800
<v Speaker 1>looked like that. I wish my wife looked like that.

1:21:24.560 --> 1:21:27.479
<v Speaker 1>And it's really just all of these options were just

1:21:27.560 --> 1:21:32.559
<v Speaker 1>bombarded with it. It's creating this lack of contentment. You're

1:21:32.560 --> 1:21:37.000
<v Speaker 1>absolutely right, and that's probably where the microbrewery entrepreneur plan

1:21:37.240 --> 1:21:40.920
<v Speaker 1>comes from too, is he's seeing an Instagram account. It's like, man,

1:21:41.000 --> 1:21:43.880
<v Speaker 1>those guys are crushing it. They got they started up

1:21:43.920 --> 1:21:46.360
<v Speaker 1>this microbrewery and now they've got their own brand. They're

1:21:46.360 --> 1:21:50.920
<v Speaker 1>in HGB now, and Man, I could do that, and Josh.

1:21:51.160 --> 1:21:53.360
<v Speaker 1>Part of that is the American dream. And so I

1:21:53.360 --> 1:21:57.240
<v Speaker 1>don't want to diminish the fact that our heritage as Americans,

1:21:58.280 --> 1:22:00.559
<v Speaker 1>it came from people going there's got to be something

1:22:00.600 --> 1:22:02.960
<v Speaker 1>better out there. There's got to be something better, and

1:22:03.640 --> 1:22:06.759
<v Speaker 1>whatever it takes for me to provide for my family,

1:22:06.880 --> 1:22:09.240
<v Speaker 1>I'll do it. So I don't want to take that away.

1:22:10.640 --> 1:22:16.880
<v Speaker 1>But just from a practical standpoint here, if you want

1:22:16.920 --> 1:22:19.920
<v Speaker 1>to do this microbrewery thing, I would stay up later

1:22:19.960 --> 1:22:21.720
<v Speaker 1>at night or get up earlier in the morning and

1:22:21.760 --> 1:22:26.960
<v Speaker 1>try to start that while you're still working in the military.

1:22:27.320 --> 1:22:30.200
<v Speaker 1>That maybe that's impossible. Maybe your wife could start. But

1:22:30.280 --> 1:22:35.120
<v Speaker 1>don't just quit and start cold. That's tough. You're going

1:22:35.160 --> 1:22:37.360
<v Speaker 1>to find yourself in a gap that you need another

1:22:37.439 --> 1:22:40.200
<v Speaker 1>job quickly. So see if you can kick something going.

1:22:40.400 --> 1:22:43.519
<v Speaker 1>You know, you can get a label and get this

1:22:43.560 --> 1:22:45.519
<v Speaker 1>out to some friends and see if it's something you

1:22:45.560 --> 1:22:47.960
<v Speaker 1>really want to do. I think the other lie that's

1:22:47.960 --> 1:22:51.240
<v Speaker 1>out there is that you can be famous, you can

1:22:51.320 --> 1:22:53.200
<v Speaker 1>run a brewery, you can do this, you can be

1:22:53.240 --> 1:22:55.200
<v Speaker 1>a CEO, and there's a book to tell you how

1:22:55.240 --> 1:22:58.439
<v Speaker 1>to do all of that. And it's I think that

1:22:58.520 --> 1:23:01.639
<v Speaker 1>a lot of people are like, I am entitled to this.

1:23:03.560 --> 1:23:06.240
<v Speaker 1>They said that I can do this, So why is

1:23:06.280 --> 1:23:09.240
<v Speaker 1>it not happening for me? And you know the generation

1:23:09.280 --> 1:23:12.960
<v Speaker 1>we were talking about, man, they started in the mailroom

1:23:13.120 --> 1:23:15.000
<v Speaker 1>and they worked there for six years and then they

1:23:15.200 --> 1:23:17.880
<v Speaker 1>moved up a little bit and they just there's no diligence,

1:23:17.880 --> 1:23:22.559
<v Speaker 1>there's no you know, just sticking adherents, like sticking with

1:23:22.600 --> 1:23:25.799
<v Speaker 1>something and going through it and feeling like a calling

1:23:25.960 --> 1:23:31.679
<v Speaker 1>Like I think that, And I'll get off my soapbox now.

1:23:31.880 --> 1:23:34.880
<v Speaker 1>The Jesus is going to provide for you far more

1:23:34.880 --> 1:23:39.120
<v Speaker 1>than the American dream hands down. That's like a T

1:23:39.240 --> 1:23:49.679
<v Speaker 1>shirt wouldn't sell very much. Noyea. The cameras are ready

1:23:49.720 --> 1:23:51.720
<v Speaker 1>to reset, so I don't. I just don't want to

1:23:51.800 --> 1:23:55.679
<v Speaker 1>quit yet. So we're about done for anyone that's listening,

1:23:55.800 --> 1:23:57.320
<v Speaker 1>We're just about done. But I'm going to re set

1:23:57.360 --> 1:24:06.280
<v Speaker 1>the cameras real quick and finish this. What you got ched? Well,

1:24:06.640 --> 1:24:09.080
<v Speaker 1>I kept thinking as you guys were talking about this,

1:24:09.280 --> 1:24:13.080
<v Speaker 1>that there is a what Bernie says about this instant

1:24:13.120 --> 1:24:17.800
<v Speaker 1>gratification in this sense of entitlement is pretty pervasive. And

1:24:17.840 --> 1:24:21.160
<v Speaker 1>we're not necessarily accusing the you know, the writer of

1:24:21.160 --> 1:24:23.360
<v Speaker 1>this question of that, but there is that. It's very

1:24:23.360 --> 1:24:26.479
<v Speaker 1>pervasive in our culture, and I think we all have

1:24:26.560 --> 1:24:30.240
<v Speaker 1>to guard against that. And in First John, one of

1:24:30.280 --> 1:24:33.639
<v Speaker 1>the letters in the New Testament, he talks about don't

1:24:33.720 --> 1:24:35.559
<v Speaker 1>love the world or the things of the world. And

1:24:35.560 --> 1:24:38.880
<v Speaker 1>the things of the world are lust of the flesh, right,

1:24:39.080 --> 1:24:42.240
<v Speaker 1>are appetites the things that you know, this instant gratification.

1:24:42.400 --> 1:24:44.720
<v Speaker 1>I want this, and I've just got this urge and

1:24:44.760 --> 1:24:48.439
<v Speaker 1>I need to fulfill that urge, the lust of the eyes. Right.

1:24:48.479 --> 1:24:50.400
<v Speaker 1>I see things that I want and I need to

1:24:50.439 --> 1:24:53.400
<v Speaker 1>have them. Right. I'm not content with here, but I

1:24:53.439 --> 1:24:55.280
<v Speaker 1>look out there and I go, oh, I want that.

1:24:56.040 --> 1:25:00.240
<v Speaker 1>And then he says this phrase, the boastful pride of life, right,

1:25:00.320 --> 1:25:04.040
<v Speaker 1>this idea of status, like if I have status, if

1:25:04.080 --> 1:25:08.120
<v Speaker 1>I have stuff, and if I can satiate these appetites,

1:25:08.200 --> 1:25:10.600
<v Speaker 1>then then I'll be good. And what we find is

1:25:10.640 --> 1:25:12.960
<v Speaker 1>the more that we get of all of that stuff,

1:25:13.560 --> 1:25:17.960
<v Speaker 1>we find ourselves increasingly more hungry because they don't satisfy.

1:25:18.640 --> 1:25:24.000
<v Speaker 1>And so he says, rather to abide in God. That

1:25:24.200 --> 1:25:27.320
<v Speaker 1>is where ultimate satisfaction will come, is when we abide

1:25:27.400 --> 1:25:31.439
<v Speaker 1>or live in and dwell with Him. So, Josh, your question,

1:25:32.000 --> 1:25:35.720
<v Speaker 1>really to yourself needs to be Am I truly not

1:25:35.960 --> 1:25:40.559
<v Speaker 1>happy with my job? Or is it something deeper? Is

1:25:40.560 --> 1:25:44.599
<v Speaker 1>it myself? Am I not finding something in me that's missing?

1:25:45.479 --> 1:25:47.439
<v Speaker 1>Or is it just Hey, I'm actually just burnt out.

1:25:47.479 --> 1:25:49.519
<v Speaker 1>And I think I could actually run a micro brewery.

1:25:49.920 --> 1:25:52.160
<v Speaker 1>And can you do them simultaneous? I don't know, That's

1:25:52.160 --> 1:25:54.800
<v Speaker 1>what I was thinking. At least get it started so

1:25:54.840 --> 1:25:57.320
<v Speaker 1>that it's not a cold turkey, you know, quit the

1:25:57.400 --> 1:26:01.439
<v Speaker 1>job and start something new. Maybe you could drop off

1:26:01.479 --> 1:26:03.680
<v Speaker 1>a case at ee Farms. That would be great just

1:26:03.680 --> 1:26:08.559
<v Speaker 1>down the road, right, Josh and everyone else that emailed,

1:26:10.160 --> 1:26:12.000
<v Speaker 1>I hope that you never felt like I was, or

1:26:12.040 --> 1:26:14.840
<v Speaker 1>any of us were yelling at you. The reason I

1:26:14.880 --> 1:26:19.000
<v Speaker 1>get passionate is because I feel myself in your question. Yeah, sure,

1:26:19.040 --> 1:26:22.040
<v Speaker 1>I'm not any better than you. I don't know any

1:26:22.160 --> 1:26:26.360
<v Speaker 1>more than you. I just I feel because I'm a human.

1:26:26.560 --> 1:26:29.240
<v Speaker 1>So with all these are like the ghostings of friends.

1:26:29.280 --> 1:26:32.519
<v Speaker 1>And you know, I can't tell Amber I'm ready to

1:26:32.600 --> 1:26:35.919
<v Speaker 1>quit the marriage, but but I feel that human sentiment

1:26:35.960 --> 1:26:40.120
<v Speaker 1>in that I feel myself deep down inside going, yeah,

1:26:40.240 --> 1:26:43.560
<v Speaker 1>I agree, what's the answer. And so I get passionate

1:26:43.960 --> 1:26:47.120
<v Speaker 1>because we all know that you could answer things with

1:26:47.280 --> 1:26:51.160
<v Speaker 1>trust or communication or run to Jesus as fast as

1:26:51.200 --> 1:26:54.599
<v Speaker 1>you can, and you could answer almost all of these

1:26:56.600 --> 1:27:00.000
<v Speaker 1>and so I love answering them and I get pass

1:27:01.560 --> 1:27:05.000
<v Speaker 1>not because I feel better, but I feel you. I

1:27:05.040 --> 1:27:10.920
<v Speaker 1>feel me in this question, so that that career life

1:27:11.200 --> 1:27:15.759
<v Speaker 1>advice question is it's common and a lot of people.

1:27:15.800 --> 1:27:17.800
<v Speaker 1>I read it on this episode because I know a

1:27:17.800 --> 1:27:21.080
<v Speaker 1>lot of people ask me something like this, and I

1:27:21.560 --> 1:27:24.120
<v Speaker 1>think it. I think we'd all four of us would

1:27:24.120 --> 1:27:27.520
<v Speaker 1>be lying if we said we don't think this. Sometimes

1:27:27.920 --> 1:27:31.280
<v Speaker 1>we don't think am I really gonna do this forever?

1:27:32.880 --> 1:27:37.040
<v Speaker 1>And we all have really cool jobs. So that says something.

1:27:38.880 --> 1:27:43.120
<v Speaker 1>Donald Trump said that I wonder what could be next.

1:27:43.560 --> 1:27:46.320
<v Speaker 1>Donald Trump said that before he was president. Then he

1:27:46.360 --> 1:27:48.639
<v Speaker 1>probably said it sitting in the Oval Office. I bet

1:27:48.760 --> 1:27:50.800
<v Speaker 1>I bet you thought, how long am I going to

1:27:50.880 --> 1:27:54.880
<v Speaker 1>do this? Like? Right, I could never be never in

1:27:54.920 --> 1:27:58.360
<v Speaker 1>their everyone's everyone's going to have that because they're human,

1:27:59.120 --> 1:28:02.519
<v Speaker 1>and part of it can become very destructive, and part

1:28:02.520 --> 1:28:06.120
<v Speaker 1>of it could create the United States of America. To

1:28:06.120 --> 1:28:09.720
<v Speaker 1>what it became with that mentality. I think another category

1:28:09.880 --> 1:28:13.400
<v Speaker 1>that these things could kind of fall into and be

1:28:13.520 --> 1:28:18.720
<v Speaker 1>answered by maybe is community. And so this couple, I

1:28:18.760 --> 1:28:22.400
<v Speaker 1>would say, your community friends. If you don't have a

1:28:22.439 --> 1:28:25.599
<v Speaker 1>community of friends, find them, push into them, serve them,

1:28:25.640 --> 1:28:29.599
<v Speaker 1>give yourself to it, and just talk to hey, Parker,

1:28:29.600 --> 1:28:32.599
<v Speaker 1>I'm thinking about doing this thing. And he may be like, man,

1:28:32.640 --> 1:28:35.439
<v Speaker 1>I've always seen the way that you handled this and this,

1:28:35.520 --> 1:28:37.960
<v Speaker 1>and I actually know somebody I can like plug you

1:28:37.960 --> 1:28:40.880
<v Speaker 1>in and you I think that you would be really

1:28:40.920 --> 1:28:44.000
<v Speaker 1>good at this and get affirmation from them and support.

1:28:44.160 --> 1:28:49.120
<v Speaker 1>And I think it's I think it's very and you know,

1:28:49.600 --> 1:28:51.080
<v Speaker 1>I don't know if this is right, but I feel

1:28:51.120 --> 1:28:53.680
<v Speaker 1>like it's very rare where you wake up one day

1:28:53.680 --> 1:28:55.800
<v Speaker 1>and God says do this, and it's like you have

1:28:55.840 --> 1:28:58.360
<v Speaker 1>to decide in a moment. I feel like he just

1:28:58.400 --> 1:29:01.679
<v Speaker 1>starts to kind of like nudge at you a little bit,

1:29:01.920 --> 1:29:04.599
<v Speaker 1>and and then you go to his word and you're like, sis,

1:29:05.120 --> 1:29:06.920
<v Speaker 1>what I feel. I'm feeling this? And then you talk

1:29:06.960 --> 1:29:09.320
<v Speaker 1>to your community and you talk to your wife or

1:29:09.680 --> 1:29:12.880
<v Speaker 1>you know, whoever, and talk to your friends, and I

1:29:12.880 --> 1:29:14.880
<v Speaker 1>think you could get there that way. I think that's

1:29:15.120 --> 1:29:18.960
<v Speaker 1>community is definitely so good. And what you mean, Burns

1:29:19.080 --> 1:29:21.640
<v Speaker 1>is I would go to I would go to the

1:29:21.720 --> 1:29:27.519
<v Speaker 1>general and talk to him about this. I'll talk to

1:29:27.720 --> 1:29:29.439
<v Speaker 1>I would talk to the retired guy. You don't talk

1:29:29.439 --> 1:29:32.040
<v Speaker 1>to the guy that's that's active, because you can find

1:29:32.040 --> 1:29:33.880
<v Speaker 1>out you're not happy with your job. But I'd go

1:29:33.880 --> 1:29:36.920
<v Speaker 1>to the retired general that works at the cigar shop

1:29:36.960 --> 1:29:40.439
<v Speaker 1>in Slaedo, Texas or whatever and just say, sir, can

1:29:40.520 --> 1:29:42.960
<v Speaker 1>I can I run something by you? And he's probably

1:29:43.000 --> 1:29:45.800
<v Speaker 1>gonna go, I know exactly how you feel. And then

1:29:45.800 --> 1:29:49.000
<v Speaker 1>I would go to the micro brewery guy, the guy

1:29:49.080 --> 1:29:51.280
<v Speaker 1>the guy at the brewery and go the guy that's

1:29:51.320 --> 1:29:54.479
<v Speaker 1>successful and go, I talk to you about something, and

1:29:54.600 --> 1:29:56.400
<v Speaker 1>he might look you in the eye and go, don't

1:29:56.400 --> 1:29:58.599
<v Speaker 1>get into this business. It's not what it looks like.

1:29:58.680 --> 1:30:01.960
<v Speaker 1>It's terrible and we're fighting to pay the rent every day.

1:30:02.400 --> 1:30:06.120
<v Speaker 1>You don't know, so that that community, that that's the

1:30:06.120 --> 1:30:09.280
<v Speaker 1>wise counsel that it's also just such a great answer

1:30:09.360 --> 1:30:14.920
<v Speaker 1>to any question. So, guys, episode one, thank you for

1:30:15.760 --> 1:30:18.200
<v Speaker 1>thanks for being on it, Thanks for everyone for watching

1:30:18.200 --> 1:30:20.720
<v Speaker 1>a little extra well, dude, thank you. Can we just

1:30:20.760 --> 1:30:23.880
<v Speaker 1>say that, like one, thank you for having you know

1:30:24.040 --> 1:30:28.360
<v Speaker 1>us on here, but to thank you that you continue

1:30:29.000 --> 1:30:33.920
<v Speaker 1>to pursue this calling unapologetically and put out the kind

1:30:33.960 --> 1:30:38.080
<v Speaker 1>of content that you do, and we, I think are

1:30:38.120 --> 1:30:40.360
<v Speaker 1>all privileged to get to walk with you in this.

1:30:40.640 --> 1:30:43.800
<v Speaker 1>It's fun stuff. So and I can say you asked

1:30:43.800 --> 1:30:45.960
<v Speaker 1>me one time, like, you know, why do you come

1:30:46.000 --> 1:30:49.840
<v Speaker 1>from so far? Whatever? I was thinking about Eye Nation.

1:30:51.160 --> 1:30:53.680
<v Speaker 1>Anybody out there listening to this, if you called them

1:30:53.680 --> 1:30:55.320
<v Speaker 1>and said, can you come to the podcast? You have

1:30:55.360 --> 1:30:56.760
<v Speaker 1>to drive an hour and have to get here, they

1:30:56.800 --> 1:30:59.479
<v Speaker 1>would be like yes. So I think all of us

1:30:59.479 --> 1:31:01.680
<v Speaker 1>are like, man, of course, of course we're gonna come,

1:31:01.720 --> 1:31:04.280
<v Speaker 1>because anyone out there would probably do the same thing,

1:31:04.400 --> 1:31:06.920
<v Speaker 1>just to sit and chop it up with you. Man,

1:31:07.240 --> 1:31:10.599
<v Speaker 1>Thanks buddy, appreciate you guys, and congrats one hundred. Yeah.

1:31:12.000 --> 1:31:13.559
<v Speaker 1>Once sword a guy said that he wouldn't listen to

1:31:13.560 --> 1:31:16.080
<v Speaker 1>a podcast unless there's been at least one hundred episodes,

1:31:16.120 --> 1:31:18.600
<v Speaker 1>because he said that's how long it takes. Who was

1:31:18.760 --> 1:31:21.680
<v Speaker 1>able to facilitate a conversation and host it? Well, I

1:31:21.680 --> 1:31:24.479
<v Speaker 1>don't remember, but I remember that too. People can officially

1:31:24.479 --> 1:31:28.479
<v Speaker 1>start listening now I guess at it's actually a legit podcast.

1:31:28.520 --> 1:31:31.840
<v Speaker 1>We have one hundred et it. I understand all right,

1:31:31.920 --> 1:31:33.840
<v Speaker 1>Love you guys. We'll see you next time, one on one.

1:31:33.960 --> 1:31:36.760
<v Speaker 1>Ye thanks for joining me on the Grangersmith Podcast. I

1:31:36.800 --> 1:31:39.400
<v Speaker 1>appreciate all of you guys. You could help me out

1:31:39.520 --> 1:31:42.719
<v Speaker 1>by rating this podcast on iTunes. If you're on YouTube,

1:31:43.040 --> 1:31:46.240
<v Speaker 1>subscribe to this channel. Hit that little like button and

1:31:46.400 --> 1:31:50.120
<v Speaker 1>notification spell so that you never miss anytime I upload

1:31:50.439 --> 1:31:52.600
<v Speaker 1>a video. If you have a question for me that

1:31:52.640 --> 1:31:56.679
<v Speaker 1>you would like me to answer, email Grangersmith Podcast at

1:31:56.680 --> 1:32:05.520
<v Speaker 1>gmail dot com. Ye un, don't