WEBVTT - The Tempest Stele

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<v Speaker 1>Welcome to stot to Blow Your Mind, the production of

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<v Speaker 1>My Heart Radio. Hey, welcome to Stuff to Blow Your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick. And

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<v Speaker 1>today we're gonna be talking about an artifact. This is

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<v Speaker 1>actually a topic that I was originally reading about thinking

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<v Speaker 1>about doing one of our new short form episodes, the

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<v Speaker 1>Artifact about but it kind of ballooned in my mind

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<v Speaker 1>and kept picking up weird little tangents here and there,

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<v Speaker 1>and I realized it was much too big of a

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<v Speaker 1>subject just to be like a five to ten minute episode.

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<v Speaker 1>So so now we're talking about this today, and the

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<v Speaker 1>subject is an artifact from ancient Egypt known as the

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<v Speaker 1>almost Steela or the Tempest Steela. And I already apologize

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<v Speaker 1>because I know at some point in this episode I'm

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<v Speaker 1>going to forget to pronounce Steela with a long E

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<v Speaker 1>and I'm gonna start saying stella. It's that word, you know,

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<v Speaker 1>it's st e l a or st e l e w.

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<v Speaker 1>I can never get the get the sounds right in

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<v Speaker 1>my brain. Yeah, but we were rehearsing it before the episode.

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<v Speaker 1>It's steel a as in steel Uh Steely Dan album

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<v Speaker 1>from the record store. Uh. And there's some kind of uh,

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<v Speaker 1>there's some kind of other word that's also steel or

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<v Speaker 1>steely st e l e, which I can't figure out

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<v Speaker 1>if it's totally interchangeable with Steela or just mostly interchangeable. Anyway,

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<v Speaker 1>we're not gonna deal with that in this episode because

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<v Speaker 1>we're only concerned with one primary Steela here, and it's

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<v Speaker 1>this almost Steela or tempest Steela. So this artifact is

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<v Speaker 1>at its heart a big stone block. It is a slab.

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<v Speaker 1>It is a big slab made of calcite that's currently

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<v Speaker 1>in multiple fragments. I think there are at least three

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<v Speaker 1>major fragments, um. And they were recovered from the temple

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<v Speaker 1>complex of Karnak, which is in the ancient Egyptian city

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<v Speaker 1>of Thebes near the modern Upper Egypt city of lux Or.

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<v Speaker 1>And this artifact was recovered by archaeology, so I think

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<v Speaker 1>in the late nineteen forties or early nineteen fifties. Uh. Karnac,

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<v Speaker 1>of course is this big, beautiful temple complex. You may

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<v Speaker 1>have seen it represented digitally and like Transformers movies where

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<v Speaker 1>they're big robots slugging around there, or as an actual

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<v Speaker 1>shooting location in the Spy Who loved me. Did the

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<v Speaker 1>transformers really battle here? I think they did at some

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<v Speaker 1>point the transform it's part of the the raison dettor

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<v Speaker 1>of of Transformers to eventually just slam through and demolish

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<v Speaker 1>every work of humankind, like all artifacts and landscapes must

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<v Speaker 1>be ground into sand by the transformers until only transformers remain. Right,

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<v Speaker 1>just a barren, featureless earth that's completely smooth, but with transformers,

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<v Speaker 1>with with mac trucks and jeeps and stuff. But anyway,

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<v Speaker 1>what's the deal with this slab, the Tempestila? It originally

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<v Speaker 1>stood about one point eight meters talls about six ft tall,

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<v Speaker 1>and it bears an inscription text that was copied on

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<v Speaker 1>both sides these horizontal lines, but it also has some

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<v Speaker 1>imagery at the top. So two. Quote from one of

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<v Speaker 1>the papers that we're going to be referencing today. I

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<v Speaker 1>think this description comes from this first paper that was

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<v Speaker 1>published by Karen poland your Foster, Robert K. Rittner, and

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<v Speaker 1>Benjamin R. Foster in the Journal of Near Eastern Studies

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<v Speaker 1>in nineteen Quote above. The horizontal body of each text

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<v Speaker 1>is a lunette with two adorsed scenes and brief vertical labels.

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<v Speaker 1>Unlike the parallel text. The two Lunet labels display minor

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<v Speaker 1>variation in wording. Both faces preserved dual scenes of the

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<v Speaker 1>king followed by a female deity of fecundity carrying offering trays.

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<v Speaker 1>And these trays have like fruits and vegetables on them.

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<v Speaker 1>So you've got this big old text that's on both

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<v Speaker 1>sides and this image of a king and a lady

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<v Speaker 1>who represents fertility, uh, carrying up some nice food stuffs,

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<v Speaker 1>fruits and vegetables, nice plant matter. And so here I

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<v Speaker 1>think maybe we should actually just read the full text

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<v Speaker 1>of the temper Steel up because it's not all that long, uh,

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<v Speaker 1>And this is something that I personally really love. Maybe

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<v Speaker 1>maybe other people aren't as interested in it as I am,

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<v Speaker 1>But it just reading the text of of texts that

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<v Speaker 1>are this old, like these ancient Egyptian inscriptions, really does

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<v Speaker 1>kind of put me in an altered state of consciousness.

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<v Speaker 1>You know. It's like, Uh, I feel like I'm inhabiting

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<v Speaker 1>a mind that is so separated from me by time

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<v Speaker 1>and culture that it's a little bit creepy. Yeah, I

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<v Speaker 1>mean to to a certain extent. That's that's exactly what's happening, right.

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<v Speaker 1>The transfer of information across the ages. Yeah, and and

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<v Speaker 1>there's this like weird tangling down at the bottom of

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<v Speaker 1>my brain where I just feel like there's a lot

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<v Speaker 1>that's really important that I'm not understanding, but I'm getting

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<v Speaker 1>just the slightest hint of what it is coming through

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<v Speaker 1>in the translation. Well, that's the tangler. You got that,

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<v Speaker 1>that's the vinsive Price movie. Well, but I know what

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<v Speaker 1>you're talking about with this, Okay. This English translation is

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<v Speaker 1>by the American egyptologist Robert K. Rittner, who is the

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<v Speaker 1>one of the authors on a couple of studies that

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<v Speaker 1>we're going to be mentioning today. Now, again, the steel

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<v Speaker 1>A text is damaged, so there are some gaps, and

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<v Speaker 1>some of these have been filled in with what is

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<v Speaker 1>very likely what their contents were. So there's just some

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<v Speaker 1>text that we don't have, but we feel very confident,

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<v Speaker 1>you know, this is what it would have been. And

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<v Speaker 1>other parts are just left blank where there's less certainty.

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<v Speaker 1>And I guess when we get to one of those

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<v Speaker 1>blank spots will just sort of pause for a second

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<v Speaker 1>in the reading. So here it goes, Long Live the Horace,

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<v Speaker 1>Great of manifestations. He of the two Ladies, pleasing of Birth,

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<v Speaker 1>the golden Horace who binds the two lands, King of

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<v Speaker 1>the Upper and Lower Egypt, neb feti Ra, son of Raw,

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<v Speaker 1>almost living forever. Now, then his majesty came. Raw himself

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<v Speaker 1>had appointed him to be king of Upper Egypt. Then

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<v Speaker 1>his Majesty welt at the town of said jeff A Tawi,

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<v Speaker 1>in the district just to the south of Dendera, while

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<v Speaker 1>aman Ra, lord of the thrones of the two Lands,

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<v Speaker 1>was in Thebes. It was his majesty who sailed south

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<v Speaker 1>to offer bread, beer and everything good and pure. Now,

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<v Speaker 1>after the offering, then attention was given in this district.

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<v Speaker 1>Now then the could image of this god at his

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<v Speaker 1>body was installed in this temple while he was in joy.

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<v Speaker 1>Now then this great god desired his majesty, while the

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<v Speaker 1>gods declared their discontent. The gods caused the sky to

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<v Speaker 1>come in a tempest of rain, with darkness in the

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<v Speaker 1>western region, and the sky being unleashed without cessation, louder

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<v Speaker 1>than the cries of the masses, more powerful than while

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<v Speaker 1>the rain raged on the mountains, louder than the noise

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<v Speaker 1>of the cataract, which is at Elephantine, every house every

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<v Speaker 1>quarter that they reached floating on the water like skiffs

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<v Speaker 1>of papyrus opposite the royal residence for a period of days,

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<v Speaker 1>while a torch could not be lit in the Two Lands.

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<v Speaker 1>Then his Majesty said, how much greater this is than

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<v Speaker 1>the wrath of the Great God, than the plans of

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<v Speaker 1>the gods. Then his Majesty descended to his boat with

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<v Speaker 1>his counsel following him, while the crowds on the east

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<v Speaker 1>and west had hidden faces, having no clothing on them.

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<v Speaker 1>After the manifestation of the god's wrath, then his Majesty

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<v Speaker 1>reached the interior of Thebes with gold confronting gold for

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<v Speaker 1>this statue, so that he, meaning am un Rah, received

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<v Speaker 1>that which he desired. Then his Majesty began to reestablish

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<v Speaker 1>the Two Lands to drain the flooded territories without his

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<v Speaker 1>to provide them with silver, with gold, with copper, with oil,

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<v Speaker 1>and cloth of every bolt that could be desired fired.

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<v Speaker 1>Then his Majesty made himself comfortable inside the palace life, prosperity, health.

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<v Speaker 1>Then his Majesty was informed that the mortuary concessions had

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<v Speaker 1>been entered by water, with the tomb chambers collapsed, the

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<v Speaker 1>funerary mansions undermined and the pyramids fallen, having been made

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<v Speaker 1>into that which was never made. Then His Majesty commanded

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<v Speaker 1>to restore the temples which had fallen into ruin in

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<v Speaker 1>this entire land, To refurbish the monuments of the gods,

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<v Speaker 1>to erect their enclosure walls, to provide the sacred objects

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<v Speaker 1>in the noble chamber, to mask the secret places, to

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<v Speaker 1>introduce into their shrines the cult statues which were cast

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<v Speaker 1>to the ground, to set up the braziers, to erect

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<v Speaker 1>the offering tables, to establish their bread offerings, to double

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<v Speaker 1>the income of the personnel, to put the land into

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<v Speaker 1>its former state. Then it was done in accordance with

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<v Speaker 1>everything that His Majesty had commanded. Ooh, so there are

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<v Speaker 1>some parts of that that really give me chills. So

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<v Speaker 1>the basic outline of it being that it introduces this

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<v Speaker 1>great king, the great almost who rises up and he

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<v Speaker 1>answers this problem of there's some kind of calamity being described.

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<v Speaker 1>There are rains and a tempest coming out of the sky,

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<v Speaker 1>with darkness in the western region, thundering in the sky,

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<v Speaker 1>the sky being unleashed without cessation, louder than the cries

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<v Speaker 1>of the masses. There's appear apparently some kind of flooding

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<v Speaker 1>with bodies human bodies floating in the nile like skiffs

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<v Speaker 1>of papyrus and uh, and a torch could not be

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<v Speaker 1>lit in the two lands. But then there is some

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<v Speaker 1>kind of offering made to the gods to fix this problem,

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<v Speaker 1>to make everything right, and it tells us basically that

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<v Speaker 1>almost this guy did a really good job and he

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<v Speaker 1>like got everything fixed and now it's under control. Yeah,

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<v Speaker 1>so it's uh yeah, so it's so again it's a

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<v Speaker 1>story of a disaster occurring and then government responding to

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<v Speaker 1>that disaster. But there's some We're not going to take

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<v Speaker 1>everything in that and explain it. I know there's some

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<v Speaker 1>some names and some obvious gods and some kings, but

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<v Speaker 1>just to run through a few things that I think

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<v Speaker 1>are are are important or at least halfway important to

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<v Speaker 1>understanding what's going on here. Um, I want to just

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<v Speaker 1>call it a few things. So first of all, Horace

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<v Speaker 1>the Horace is the celestial falcon and the embodiment of

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<v Speaker 1>Kingship caught in an enduring conflict with Seth. Horace likely

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<v Speaker 1>means the distant one, and there are two distinct versions.

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<v Speaker 1>There's Horace the Elder and Horace the Younger, not to

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<v Speaker 1>be confused with Horace the Child. Right, So an important

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<v Speaker 1>god who's associated with the royal lineage of of Egypt

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<v Speaker 1>in this period. Right And uh Now, one thing that

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<v Speaker 1>this makes reference to that is geographically confusing to modern

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<v Speaker 1>audiences is the concept of Upper and Lower Egypt, which

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<v Speaker 1>are unless you're familiar with how ancient Egyptians talked about

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<v Speaker 1>their geography, it's the opposite of what you would think, right. Yeah,

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<v Speaker 1>it's always worth remembering that the ancient Egyptians saw their

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<v Speaker 1>world a little bit differently than we do today. Um.

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<v Speaker 1>And not to say they saw the world upside down,

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<v Speaker 1>they just saw it from their point of view. Uh

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<v Speaker 1>So north and south are totally arbitrary. By the way,

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<v Speaker 1>there's no such thing as objective north and south. Yeah.

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<v Speaker 1>So with the way they saw it is with the

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<v Speaker 1>Nile delta at the bottom of their kingdom. So Upper

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<v Speaker 1>Egypt is actually somewhat lower on the modern state of

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<v Speaker 1>Egypt that we memorize in school and look at out

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<v Speaker 1>a map. Basically, the in the area of Thebes, Lower

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<v Speaker 1>Egypt is the delta region that entails Memphis. So Lower

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<v Speaker 1>Egypt is to the north and Upper Egypt is to

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<v Speaker 1>the south. Right. Now, what about the sun god Raw? Right,

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<v Speaker 1>there's reference to Raw yeah, Raw, the sun god, source

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<v Speaker 1>of all light and life. Um, you know, and there's

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<v Speaker 1>a lot more to each of these gods, but this

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<v Speaker 1>is just the short and simple. Now, there's some references

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<v Speaker 1>in here to amun Ra. Yeah, and this, uh if

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<v Speaker 1>I'm correct on this, this is This is also known

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<v Speaker 1>as Almond. This is the mysterious creator god and his

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<v Speaker 1>name means the hidden one. Yeah. Now, the main character

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<v Speaker 1>of the almost Stela or the tempest Stela here is

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<v Speaker 1>Almost himself meaning almost the first who was a pharaoh,

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<v Speaker 1>and he's the guy who who does all the fix

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<v Speaker 1>in here. Yeah. He is the founder of the Eighteenth

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<v Speaker 1>dynasty who reigned well one of the days. The dates

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<v Speaker 1>I was looking at, we're fifteen forty nine through fifteen

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<v Speaker 1>twenty four b C. Right, So the dates of his

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<v Speaker 1>reign are actually somewhat disputed, and that will come into

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<v Speaker 1>that will be in some way the subject matter of

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<v Speaker 1>what we're talking about today, though it does appear he

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<v Speaker 1>reigned sometime in the sixteenth century b C. So probably

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<v Speaker 1>sometime between sixteen hundred and fifteen hundred b C. E

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<v Speaker 1>the more conventional Egyptology chronology dates put put him in

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<v Speaker 1>the middle somewhere in there, Yeah, like a fifteen you know,

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<v Speaker 1>middle of the centuries, sometime in the late three quarters. Yeah.

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<v Speaker 1>But either way, he seems to have been a very

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<v Speaker 1>pivotal ruler at a very pivotal time. He was building

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<v Speaker 1>on his father's military success and paved the road for

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<v Speaker 1>the new kingdom and the beginning of an age of

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<v Speaker 1>just Egyptian dominance. Um. He reinvigorated and united Egypt. And

0:13:20.800 --> 0:13:24.360
<v Speaker 1>this is key to he completed the expulsion of the Hicksos.

0:13:24.760 --> 0:13:28.840
<v Speaker 1>So at this time, Egypt or part of Egypt anyway,

0:13:29.120 --> 0:13:33.719
<v Speaker 1>we were ruled by these outsiders, these foreigners that invaded

0:13:34.160 --> 0:13:37.920
<v Speaker 1>UM perhaps you know, from Palestine or somewhere in that region. Uh.

0:13:37.960 --> 0:13:41.960
<v Speaker 1>In anyway, basically, what Amos did is he finished driving

0:13:42.000 --> 0:13:45.000
<v Speaker 1>them out. He finished a rebellion against them that had

0:13:45.040 --> 0:13:48.160
<v Speaker 1>begun by had been begun by his predecessors, and re

0:13:48.280 --> 0:13:53.080
<v Speaker 1>exerted Egypt's rule over northern Nubia to the south. So

0:13:53.160 --> 0:13:54.680
<v Speaker 1>it'll be important to think about all this as we

0:13:54.720 --> 0:13:57.360
<v Speaker 1>discussed the details of his rule. But he was a

0:13:57.400 --> 0:14:00.120
<v Speaker 1>pharaoh in an age of growth. He brought about a

0:14:00.200 --> 0:14:03.480
<v Speaker 1>new kingdom, a conquest king. He was like, We're I'm

0:14:03.480 --> 0:14:05.480
<v Speaker 1>going to conquer the areas to the north and the

0:14:05.520 --> 0:14:10.080
<v Speaker 1>south and bring Egypt together again under one rule. Yeah. Now,

0:14:10.120 --> 0:14:13.680
<v Speaker 1>as for the hicks Sos, they're they're very, very interesting,

0:14:13.720 --> 0:14:18.240
<v Speaker 1>and people have have written and and researched regarding them

0:14:18.240 --> 0:14:23.480
<v Speaker 1>and made various uh hypotheses and theories regarding their exact nature.

0:14:23.640 --> 0:14:27.680
<v Speaker 1>There's a lot of very speculative Bible stuff about them. Yeah, yeah,

0:14:28.080 --> 0:14:30.720
<v Speaker 1>you you may have you're a Bible reader and a

0:14:30.720 --> 0:14:33.720
<v Speaker 1>Bible student, you may have seen them pop up, I'm sure,

0:14:33.760 --> 0:14:36.400
<v Speaker 1>and like just even the notes in a standard Bible.

0:14:37.000 --> 0:14:41.080
<v Speaker 1>They were the foreign Canaanite or Palestinian rulers of Egypt

0:14:41.120 --> 0:14:44.160
<v Speaker 1>who took power during the seventeenth century b c. They

0:14:44.280 --> 0:14:47.280
<v Speaker 1>ruled lower in Middle Egypt and established a capital at

0:14:47.320 --> 0:14:50.440
<v Speaker 1>a Varis, which was associated with the Egyptian god Seth

0:14:50.600 --> 0:14:53.600
<v Speaker 1>or set or sue Tech, which was in turn equated

0:14:53.640 --> 0:14:57.640
<v Speaker 1>with the Palestinian god ball Uh. The Hicksos called themselves

0:14:57.720 --> 0:15:01.160
<v Speaker 1>theselves the Sons of Raw, but one of them actually

0:15:01.360 --> 0:15:05.120
<v Speaker 1>bore the name of Ra's nemesis of Papus, the Great

0:15:05.160 --> 0:15:09.040
<v Speaker 1>Crocodile or snake of chaos, which is interesting. I didn't

0:15:09.040 --> 0:15:13.479
<v Speaker 1>know that, yeah, um. And Geraldine pinches the Egyptian mythology.

0:15:13.520 --> 0:15:16.640
<v Speaker 1>She points out that the conflict of the time seems

0:15:16.640 --> 0:15:19.040
<v Speaker 1>to have taken on mythological trappings as well as their

0:15:19.120 --> 0:15:22.840
<v Speaker 1>stories related to a quarrel between the followers of Horace,

0:15:22.960 --> 0:15:27.840
<v Speaker 1>the Thebans and the followers of Seth the Hixos, and

0:15:27.960 --> 0:15:32.560
<v Speaker 1>the words seems to be related to just foreign rulers. Uh.

0:15:32.560 --> 0:15:37.280
<v Speaker 1>I believe it's heckal Kasuit rulers of foreign lands, and

0:15:37.400 --> 0:15:40.640
<v Speaker 1>Hicksos is derived from this via the Greek. Okay, right,

0:15:40.680 --> 0:15:43.840
<v Speaker 1>so hisos would not have been what they called themselves

0:15:43.920 --> 0:15:47.080
<v Speaker 1>but a sort of ex and m applied by the

0:15:47.120 --> 0:15:51.280
<v Speaker 1>Egyptians or even maybe later Greek speaking Egyptians. Right. And

0:15:51.320 --> 0:15:54.680
<v Speaker 1>of course this is where it often gets interesting with

0:15:54.680 --> 0:15:58.160
<v Speaker 1>with ancient history, when you're dealing with outsiders, right, because

0:15:58.200 --> 0:16:01.240
<v Speaker 1>the outsiders are defined by those writing the history not

0:16:01.280 --> 0:16:03.880
<v Speaker 1>only in terms of what happened and you know what transpired,

0:16:03.920 --> 0:16:07.760
<v Speaker 1>but but also like who they were, what were these people? Um?

0:16:07.800 --> 0:16:11.280
<v Speaker 1>And so at times you've had people of historians come

0:16:11.320 --> 0:16:13.400
<v Speaker 1>in and and try and figure it out and and

0:16:13.440 --> 0:16:15.600
<v Speaker 1>maybe come in with a bit of an agenda. Uh.

0:16:15.800 --> 0:16:20.600
<v Speaker 1>First century Jewish historian Flavius Josephus translated this at the time.

0:16:20.640 --> 0:16:24.640
<v Speaker 1>Again this is first century Uh see um as as

0:16:24.800 --> 0:16:29.040
<v Speaker 1>hicksos meaning king shepherds or captive shepherds. And this was

0:16:29.080 --> 0:16:32.640
<v Speaker 1>an attempt to establish historical evidence for the Jewish people

0:16:32.640 --> 0:16:35.240
<v Speaker 1>in ancient Egypt. And this will come up again. Yeah,

0:16:35.280 --> 0:16:38.720
<v Speaker 1>there there are a lot of um, I don't know,

0:16:38.920 --> 0:16:42.800
<v Speaker 1>historical religious apologetics where people try to invoke the hicksos

0:16:42.880 --> 0:16:47.320
<v Speaker 1>as um somehow being descended from uh, say Joseph, like

0:16:47.360 --> 0:16:49.640
<v Speaker 1>the story of Joseph in the Book of Genesis coming

0:16:49.680 --> 0:16:54.080
<v Speaker 1>to Egypt and serving the pharaoh um as someone who

0:16:54.360 --> 0:16:56.240
<v Speaker 1>you know, listeners know that I'm a big fan of

0:16:56.240 --> 0:16:58.720
<v Speaker 1>the Bible, especially at you know, I love the books

0:16:58.720 --> 0:17:00.800
<v Speaker 1>of the Torah and all that. So not to denigrate

0:17:00.880 --> 0:17:03.680
<v Speaker 1>the story at all as a as a wonderful uh myth,

0:17:03.760 --> 0:17:07.000
<v Speaker 1>but like, I don't think there's much historical evidence that

0:17:06.920 --> 0:17:10.240
<v Speaker 1>these tales are like actual history that would be linked

0:17:10.240 --> 0:17:15.520
<v Speaker 1>to Egyptian chronology. Yeah. I mean, very broadly speaking, there

0:17:15.560 --> 0:17:17.439
<v Speaker 1>seem to be like different levels of it. I mean

0:17:17.440 --> 0:17:20.879
<v Speaker 1>they're there are are there are certainly people who looked

0:17:21.000 --> 0:17:23.399
<v Speaker 1>at history and look at things like the Hicks and

0:17:23.440 --> 0:17:26.159
<v Speaker 1>try to draw a direct line, uh and say like

0:17:26.280 --> 0:17:30.560
<v Speaker 1>these were uh the Jewish people, or say I've seen

0:17:30.560 --> 0:17:33.520
<v Speaker 1>it before in in Bible notes, for instance, saying well, okay,

0:17:33.520 --> 0:17:35.800
<v Speaker 1>the Hisos were foreign rulers in Egypt at the time,

0:17:35.800 --> 0:17:38.240
<v Speaker 1>which would have made it possible for someone like Moses

0:17:38.240 --> 0:17:41.280
<v Speaker 1>and outsider to rise up in the ranks enough to

0:17:41.359 --> 0:17:43.439
<v Speaker 1>have the role that he plays in the Exodus story.

0:17:43.840 --> 0:17:45.640
<v Speaker 1>And then you have other people who are like that

0:17:45.640 --> 0:17:49.159
<v Speaker 1>that that that make kind of a middle ground argument saying, well, okay,

0:17:49.200 --> 0:17:54.960
<v Speaker 1>the the the the Egyptian captivity is um is is

0:17:54.960 --> 0:17:57.400
<v Speaker 1>a myth or or you know, it is a legend,

0:17:57.840 --> 0:18:00.320
<v Speaker 1>but it is based in things that were past down

0:18:00.480 --> 0:18:03.359
<v Speaker 1>orally and therefore there could be some connection between these two,

0:18:03.359 --> 0:18:07.119
<v Speaker 1>but the exact threads connecting them are uncertain. So, like

0:18:07.160 --> 0:18:08.399
<v Speaker 1>I said, there a whole there's a whole lot of

0:18:08.400 --> 0:18:12.639
<v Speaker 1>literature out there about, uh, this topic, and to what

0:18:12.800 --> 0:18:15.240
<v Speaker 1>degree there are any connections here. I would just say

0:18:15.280 --> 0:18:18.520
<v Speaker 1>that anything that tries to get too specific in tying

0:18:18.560 --> 0:18:21.320
<v Speaker 1>these things to specific stories in the Bible is probably

0:18:21.359 --> 0:18:24.600
<v Speaker 1>highly speculative. And we'll come back some of this later

0:18:24.640 --> 0:18:27.199
<v Speaker 1>on in the episode. Yeah, But what actually got me

0:18:27.240 --> 0:18:31.000
<v Speaker 1>interested in talking about the Tempest Steela, apart from just

0:18:31.240 --> 0:18:34.800
<v Speaker 1>being a very interesting text to read, is the question

0:18:34.880 --> 0:18:38.080
<v Speaker 1>of is this referring to something that actually happened in

0:18:38.119 --> 0:18:41.440
<v Speaker 1>Egyptian history? All this stuff about you know, the darkness

0:18:41.560 --> 0:18:43.720
<v Speaker 1>and the sky and the and the flooding of the

0:18:43.800 --> 0:18:46.159
<v Speaker 1>Nile and the bodies floating in the water and the

0:18:46.200 --> 0:18:50.199
<v Speaker 1>water entering all these temple complexes and uh being and

0:18:50.320 --> 0:18:53.840
<v Speaker 1>the thundering and being unable to light a torch in

0:18:53.880 --> 0:18:58.000
<v Speaker 1>the two lands? What what is all this talking about? Um?

0:18:58.119 --> 0:19:02.520
<v Speaker 1>And so this actually ties into a study from fourteen,

0:19:02.560 --> 0:19:04.440
<v Speaker 1>actually a couple of studies, the most recent one I

0:19:04.440 --> 0:19:07.720
<v Speaker 1>think was from fourteen in the Journal of Near Eastern

0:19:07.800 --> 0:19:10.560
<v Speaker 1>Studies that I was reading about that that made an

0:19:10.600 --> 0:19:15.639
<v Speaker 1>interesting connection between the events described in this text and

0:19:15.920 --> 0:19:21.560
<v Speaker 1>a possible actual geological cause. Or is this text, as

0:19:21.600 --> 0:19:26.080
<v Speaker 1>it's been more traditionally interpreted, referring to either some kind

0:19:26.080 --> 0:19:29.320
<v Speaker 1>of natural event that is more I don't know, a

0:19:29.359 --> 0:19:33.080
<v Speaker 1>more regular and less extreme, or is it referring to

0:19:33.440 --> 0:19:36.240
<v Speaker 1>something in a in a metaphorical sense or telling a

0:19:36.359 --> 0:19:40.359
<v Speaker 1>kind of fictional narrative to hype up this first ruler

0:19:40.400 --> 0:19:44.240
<v Speaker 1>of the eighteenth dynasty. Yeah, some have have have have

0:19:44.400 --> 0:19:47.120
<v Speaker 1>made that argument that that it may be a metaphor

0:19:47.160 --> 0:19:48.879
<v Speaker 1>the storm it felt, They may be a metaphor for

0:19:49.000 --> 0:19:52.800
<v Speaker 1>hickso suppression. Um Ian Shaw writes about this in the

0:19:52.840 --> 0:19:55.760
<v Speaker 1>Oxford History of Ancient Egypt, suggesting that it might have

0:19:55.800 --> 0:19:59.520
<v Speaker 1>served as quote an official explanation for the impoverishment of

0:19:59.560 --> 0:20:03.400
<v Speaker 1>the theme in region and more importantly, ah MOS's role

0:20:03.480 --> 0:20:06.600
<v Speaker 1>in restoring the riches of the Karnak temple and It's god,

0:20:07.000 --> 0:20:10.199
<v Speaker 1>in other words, a story to explain why other temple

0:20:10.359 --> 0:20:14.120
<v Speaker 1>riches were sold off to pay for to a certain extent,

0:20:14.240 --> 0:20:17.680
<v Speaker 1>to pay for the Thievens rebellion of the seventeenth dynasty.

0:20:17.720 --> 0:20:20.680
<v Speaker 1>So not to say that there wasn't also a real

0:20:20.760 --> 0:20:24.199
<v Speaker 1>storm of some sort, but that quote, these particular events

0:20:24.320 --> 0:20:29.440
<v Speaker 1>might have been recounted on the steela simply in order

0:20:29.560 --> 0:20:33.840
<v Speaker 1>to suit historical religious purposes. Yeah, and that's something that

0:20:33.920 --> 0:20:36.680
<v Speaker 1>we see all throughout ancient history, I think is sort

0:20:36.680 --> 0:20:41.040
<v Speaker 1>of creative re engineering of events and storytelling to make

0:20:41.080 --> 0:20:44.960
<v Speaker 1>certain leaders look good. Yeah. And I mean another thing

0:20:45.040 --> 0:20:48.080
<v Speaker 1>is if this were just describing the flooding, like the

0:20:48.280 --> 0:20:50.960
<v Speaker 1>flooding is one of the major aspects of the calamity

0:20:51.040 --> 0:20:55.520
<v Speaker 1>described in on this slab. You know, Nile flooding is

0:20:55.520 --> 0:20:59.800
<v Speaker 1>a regular occurrence that there's like there's like monsoonal uh

0:21:00.000 --> 0:21:02.480
<v Speaker 1>seasonal flooding of the Nile that occurs every year to

0:21:02.640 --> 0:21:05.159
<v Speaker 1>varying degrees, and so that that's something to keep in

0:21:05.200 --> 0:21:07.600
<v Speaker 1>mind as we go about this. Yeah, and I think

0:21:07.640 --> 0:21:09.399
<v Speaker 1>I mentioned before, I'd love to come back and just

0:21:09.520 --> 0:21:13.119
<v Speaker 1>do an episode on the Nile and it's flooding because

0:21:13.119 --> 0:21:16.840
<v Speaker 1>it has such an such an intrinsic role in the

0:21:17.240 --> 0:21:20.560
<v Speaker 1>world view of the ancient Egyptians and their entire cosmology.

0:21:21.000 --> 0:21:29.680
<v Speaker 1>It's fascinating stuff. Thank thank Okay. But so to come

0:21:29.760 --> 0:21:34.000
<v Speaker 1>into this possible or at least the hypothetical geological connection

0:21:34.080 --> 0:21:38.720
<v Speaker 1>that we're exploring today, we need to travel north of Egypt.

0:21:38.760 --> 0:21:41.919
<v Speaker 1>We need to go up into the Mediterranean to a

0:21:41.960 --> 0:21:46.000
<v Speaker 1>place that's now known as Santorini, but has also gone

0:21:46.000 --> 0:21:48.440
<v Speaker 1>by the name of Theora. Now you may have seen

0:21:48.520 --> 0:21:51.639
<v Speaker 1>that spelled t h E r A, and I have

0:21:51.840 --> 0:21:56.680
<v Speaker 1>always said Terra when saying when saying that, but it's

0:21:56.720 --> 0:22:02.679
<v Speaker 1>actually apparently Theora and theory or Santorini was the site

0:22:02.960 --> 0:22:07.960
<v Speaker 1>of a catastrophic volcanic eruption in the ancient world that

0:22:08.240 --> 0:22:14.040
<v Speaker 1>likely had a really powerful impact on Bronze Age history. Uh.

0:22:14.080 --> 0:22:16.760
<v Speaker 1>This is also known as the Minoan eruption or the

0:22:16.920 --> 0:22:20.399
<v Speaker 1>eruption at Theora. Now, I actually found a really great

0:22:20.440 --> 0:22:24.560
<v Speaker 1>source on the theory eruption, which was a chapter in

0:22:24.720 --> 0:22:28.480
<v Speaker 1>a book by former show guest Clive Oppenheimer, who was

0:22:28.800 --> 0:22:31.760
<v Speaker 1>on the show with us when we interviewed him and

0:22:31.840 --> 0:22:35.919
<v Speaker 1>Werner Herzog about their documentary Fireball. Clive Oppenheimer wrote a

0:22:35.920 --> 0:22:38.520
<v Speaker 1>book that he published with Cambridge University Press in two

0:22:38.600 --> 0:22:42.480
<v Speaker 1>thousand eleven called Eruptions That Shook the World that is

0:22:42.520 --> 0:22:45.520
<v Speaker 1>about volcanic eruptions all throughout the past and how they've

0:22:45.520 --> 0:22:48.840
<v Speaker 1>shaped the course of human events in human evolution human history.

0:22:49.359 --> 0:22:51.160
<v Speaker 1>So he's going to be one of my main sources

0:22:51.240 --> 0:22:54.959
<v Speaker 1>on on this eruption here. So, uh, Theora or today.

0:22:55.040 --> 0:22:57.840
<v Speaker 1>Santorini is an island, I guess really a group of

0:22:57.920 --> 0:23:00.719
<v Speaker 1>islands in the south of the a g See. So

0:23:00.760 --> 0:23:05.400
<v Speaker 1>it's between Grease and Turkey and north of Crete. It's

0:23:05.400 --> 0:23:09.240
<v Speaker 1>one of the southern Nigian islands. And if you look

0:23:09.240 --> 0:23:13.720
<v Speaker 1>at a picture of Santorini, taken from above, you may

0:23:13.760 --> 0:23:17.760
<v Speaker 1>immediately be able to guess something about its geological history.

0:23:17.800 --> 0:23:21.800
<v Speaker 1>It's got a kind of scary shape that immediately like

0:23:21.840 --> 0:23:24.360
<v Speaker 1>if you, if you're volcano minded, can kind of make

0:23:24.400 --> 0:23:28.280
<v Speaker 1>your gut sink, because part of the island is this

0:23:28.520 --> 0:23:32.159
<v Speaker 1>long C shaped land mass sea as in the letter C,

0:23:32.400 --> 0:23:36.240
<v Speaker 1>like a capital c uh land mass that has steep

0:23:36.359 --> 0:23:39.159
<v Speaker 1>cliffs on the inner wall of the curve of that

0:23:39.320 --> 0:23:44.320
<v Speaker 1>sea and then smoother tapering shores and slopes on the outside.

0:23:44.680 --> 0:23:47.919
<v Speaker 1>And then opposite the inner curve of that letter C shape,

0:23:48.080 --> 0:23:52.520
<v Speaker 1>there's another large land mass with similar characteristics facing inward.

0:23:53.280 --> 0:23:56.240
<v Speaker 1>Uh So, Oppenheimer mentioned that if you look at the

0:23:56.320 --> 0:24:00.560
<v Speaker 1>inward facing cliffs, you can see alternating colors of rock

0:24:00.640 --> 0:24:04.280
<v Speaker 1>strata and yellow, white and gray and red, and so

0:24:04.520 --> 0:24:06.760
<v Speaker 1>it should be probably kind of obvious what this is.

0:24:06.800 --> 0:24:10.760
<v Speaker 1>This island group is the partially submerged caldera of an

0:24:10.960 --> 0:24:16.720
<v Speaker 1>ancient gigantic volcano that is now half swallowed by the ocean. Now,

0:24:16.760 --> 0:24:20.080
<v Speaker 1>this island, of course, is famous to geologists and historians

0:24:20.119 --> 0:24:23.240
<v Speaker 1>of the Bronze Age because this volcano was the source

0:24:23.280 --> 0:24:27.760
<v Speaker 1>of the catastrophic Minoan eruption which the again the date

0:24:27.800 --> 0:24:30.159
<v Speaker 1>of this eruption is going to be in dispute and

0:24:30.520 --> 0:24:33.080
<v Speaker 1>part of what we're talking about today, but just to

0:24:33.480 --> 0:24:36.439
<v Speaker 1>you know, be a very broad strokes, think roughly in

0:24:36.480 --> 0:24:39.560
<v Speaker 1>the area of six b C. Now is in the

0:24:39.600 --> 0:24:44.159
<v Speaker 1>twentieth century actually that archaeologists really came to recognize the

0:24:44.240 --> 0:24:48.800
<v Speaker 1>effects that this eruption had had on nearby human civilization.

0:24:49.160 --> 0:24:52.560
<v Speaker 1>And one great example that Oppenheimer highlights is the work

0:24:52.600 --> 0:24:57.560
<v Speaker 1>of an archaeologist named spy Rodin Mirinatos, who dug up

0:24:57.800 --> 0:25:01.520
<v Speaker 1>parts of what would have been in a Minoan ports

0:25:01.520 --> 0:25:05.760
<v Speaker 1>settlement on the southern part of Santorini that is now

0:25:05.760 --> 0:25:09.480
<v Speaker 1>known as Akrotirie. This name is applied by modern scholars.

0:25:09.560 --> 0:25:12.680
<v Speaker 1>We don't know what the ancient inhabitants of this town

0:25:12.760 --> 0:25:15.600
<v Speaker 1>would have called it, but this would have been a

0:25:15.640 --> 0:25:20.520
<v Speaker 1>relatively wealthy and well developed town until the volcano woke up.

0:25:21.160 --> 0:25:26.320
<v Speaker 1>We talked actually some last October with Nicoletta Momiliano about

0:25:26.400 --> 0:25:30.920
<v Speaker 1>the Minoan civilization and it's it's palace power centers on crete.

0:25:31.280 --> 0:25:33.760
<v Speaker 1>Now this this island again would have been north of Create,

0:25:33.840 --> 0:25:37.439
<v Speaker 1>so away from the real center of political power of

0:25:37.480 --> 0:25:40.160
<v Speaker 1>the Minoan empire, but still it was I think part

0:25:40.200 --> 0:25:43.480
<v Speaker 1>of that civilization and shared in its wealth and its

0:25:43.480 --> 0:25:46.840
<v Speaker 1>trade and its culture. Yeah. And in her book In

0:25:46.920 --> 0:25:49.960
<v Speaker 1>Search of the Labyrinth, the Cultural Legacy of Minoan Crete,

0:25:50.080 --> 0:25:54.000
<v Speaker 1>I mean she she does a reference volcanoes several times. Yeah,

0:25:54.040 --> 0:25:56.520
<v Speaker 1>and Uh, I think volcanoes would have been highly relevant

0:25:56.560 --> 0:25:59.240
<v Speaker 1>to the history of the Minoan culture. And eventually the

0:25:59.400 --> 0:26:03.960
<v Speaker 1>Minoan culled lture uh declined and was superseded and conquered

0:26:03.960 --> 0:26:07.879
<v Speaker 1>by Mycenaean culture. But this kind of eruption would have

0:26:07.920 --> 0:26:11.800
<v Speaker 1>been unprecedented in local human memory. The volcano had been

0:26:11.840 --> 0:26:17.040
<v Speaker 1>calmed for approximately fifteen thousand years beforehand at least. And uh,

0:26:17.119 --> 0:26:20.359
<v Speaker 1>and so this late Bronze Age eruption was one of

0:26:20.400 --> 0:26:24.359
<v Speaker 1>the largest European volcano eruptions of the past hundred thousand years.

0:26:24.400 --> 0:26:30.080
<v Speaker 1>This was a huge, highly energetic, highly destructive event. Um.

0:26:30.359 --> 0:26:34.479
<v Speaker 1>And it's interesting actually looking at what's left behind in

0:26:34.480 --> 0:26:38.159
<v Speaker 1>this particular settlement on Santorini, the place now known as Acritiri.

0:26:38.520 --> 0:26:40.680
<v Speaker 1>And I was reading about it a bit in UH.

0:26:40.880 --> 0:26:44.040
<v Speaker 1>This uh. One of the first of two papers involving

0:26:44.119 --> 0:26:46.480
<v Speaker 1>Robert K. Written Er that we're going to be looking

0:26:46.480 --> 0:26:49.000
<v Speaker 1>at today. This was the one by Foster written Er

0:26:49.080 --> 0:26:52.399
<v Speaker 1>and Foster from nine in the Journal of Near Eastern

0:26:52.440 --> 0:26:56.720
<v Speaker 1>Studies called text Storms and the Theory Eruption and Uh

0:26:56.880 --> 0:27:02.440
<v Speaker 1>the authors here they talk about how archaeologists uncovered remnants

0:27:02.480 --> 0:27:05.040
<v Speaker 1>of this ancient village on on the southern coast of

0:27:05.040 --> 0:27:09.440
<v Speaker 1>the island group preserved under this thick bed of volcanic ash.

0:27:09.560 --> 0:27:13.120
<v Speaker 1>And because it was an ancient settlement that was preserved

0:27:13.160 --> 0:27:16.080
<v Speaker 1>under layers of tephra, it is similar in some ways

0:27:16.119 --> 0:27:20.160
<v Speaker 1>to the ruins of places like Pompeii and Herculaneum up

0:27:20.160 --> 0:27:23.639
<v Speaker 1>on the Italian Peninsula, which were themselves kind of frozen

0:27:23.680 --> 0:27:26.800
<v Speaker 1>in time by the eruption of Vesuvius in seventy nine.

0:27:27.640 --> 0:27:31.520
<v Speaker 1>In a similar way, we see this settlement frozen in time.

0:27:31.640 --> 0:27:35.200
<v Speaker 1>It was rapidly buried by volcanic ash, and there are

0:27:35.240 --> 0:27:38.520
<v Speaker 1>lots of artifacts and features that were very well preserved,

0:27:38.800 --> 0:27:43.879
<v Speaker 1>including some extremely beautiful original frescoes and paintings that I

0:27:43.880 --> 0:27:46.920
<v Speaker 1>would really recommend looking up looking up the paintings from

0:27:47.000 --> 0:27:51.360
<v Speaker 1>thea um and and the frescoes there there are some

0:27:51.480 --> 0:27:55.959
<v Speaker 1>that are these large sort of tableaus or landscape scenes

0:27:56.040 --> 0:27:58.439
<v Speaker 1>that show like a port city with boats moving to

0:27:58.560 --> 0:28:02.919
<v Speaker 1>and fro and ground of these colorful, colorful buildings and

0:28:03.040 --> 0:28:06.560
<v Speaker 1>hills full of wild animals and plants, And there was even,

0:28:06.640 --> 0:28:09.920
<v Speaker 1>for a brief tangent, there was even this really interesting

0:28:10.160 --> 0:28:13.159
<v Speaker 1>mystery about the art there that I came across. That

0:28:13.359 --> 0:28:20.280
<v Speaker 1>was one painting at Acritiri showing monkeys, these blue monkeys

0:28:20.320 --> 0:28:24.560
<v Speaker 1>that appear to be similar to a species that would

0:28:24.640 --> 0:28:26.760
<v Speaker 1>not have been native to the Aegean, but would have

0:28:26.760 --> 0:28:30.000
<v Speaker 1>been native either to uh to Africa or to India,

0:28:30.640 --> 0:28:33.800
<v Speaker 1>which is I think often taken as a sign of

0:28:33.840 --> 0:28:37.760
<v Speaker 1>the kind of often surprising level of trade and interconnectedness

0:28:37.800 --> 0:28:41.000
<v Speaker 1>in the ancient world that either live specimens of these

0:28:41.000 --> 0:28:45.840
<v Speaker 1>monkeys or artistic depictions of these monkeys were being taken

0:28:45.880 --> 0:28:48.680
<v Speaker 1>back and forth from far and wide around the world.

0:28:49.320 --> 0:28:52.400
<v Speaker 1>That's impressive. I mean either way, once exposed to monkeys,

0:28:52.480 --> 0:28:56.600
<v Speaker 1>one cannot help but create art about monkeys. Yes, maybe

0:28:56.640 --> 0:28:58.440
<v Speaker 1>one day we should just come back and devote a

0:28:58.480 --> 0:29:01.160
<v Speaker 1>whole thing to the blue monkeys. Controversy is that what

0:29:01.240 --> 0:29:04.440
<v Speaker 1>kind of monkeys are these? Where did these images come from?

0:29:04.800 --> 0:29:07.680
<v Speaker 1>And so forth? I I don't know. I found this

0:29:07.840 --> 0:29:09.920
<v Speaker 1>very interesting, but maybe you should just get back to

0:29:09.960 --> 0:29:14.160
<v Speaker 1>the eruption for now. Okay, now Oppenheimer and writing about

0:29:14.200 --> 0:29:17.120
<v Speaker 1>the eruption of theory. Uh he He says that the

0:29:17.200 --> 0:29:20.440
<v Speaker 1>eruption seems to have been preceded by an earthquake or

0:29:20.440 --> 0:29:24.080
<v Speaker 1>maybe series of earthquakes that the damage the local infrastructure.

0:29:24.360 --> 0:29:27.560
<v Speaker 1>In fact, it looks from the remains of this settlement

0:29:28.640 --> 0:29:32.080
<v Speaker 1>like the locals had not finished up cleaning the debris

0:29:32.200 --> 0:29:34.880
<v Speaker 1>and the damage from the earthquake at the time. The

0:29:34.880 --> 0:29:38.400
<v Speaker 1>town was buried under tephra from the eruption, so it

0:29:38.520 --> 0:29:41.440
<v Speaker 1>seems very likely that these things are related. Uh And

0:29:41.520 --> 0:29:46.480
<v Speaker 1>Oppenheimer writes quote the townsfolk appear to have suspected impending doom.

0:29:46.520 --> 0:29:50.600
<v Speaker 1>At least no victims have been found, suggesting that Acritiris

0:29:50.760 --> 0:29:53.880
<v Speaker 1>residents abandoned the town before it was buried by thick

0:29:53.960 --> 0:29:58.120
<v Speaker 1>tephra fall and pyroclastic current deposits. On the other hand,

0:29:58.360 --> 0:30:02.560
<v Speaker 1>so much tefra remain excavated that it's entirely possible that

0:30:02.720 --> 0:30:06.120
<v Speaker 1>victims will be located eventually. Uh Now, I guess this

0:30:06.120 --> 0:30:08.240
<v Speaker 1>book was written in two thousand eleven. I haven't read

0:30:08.240 --> 0:30:10.960
<v Speaker 1>about any victims discovered since then, but that would be

0:30:11.040 --> 0:30:14.840
<v Speaker 1>interesting to come back to anyway. Oppenheimer goes on to say,

0:30:15.120 --> 0:30:18.680
<v Speaker 1>the clearing away of debris and reconstruction were unfinished when

0:30:18.680 --> 0:30:23.080
<v Speaker 1>the first hydro volcanic blasts excavated a new pathway for

0:30:23.240 --> 0:30:26.640
<v Speaker 1>magma to reach the surface, probably through a vent on

0:30:26.640 --> 0:30:29.400
<v Speaker 1>one of the islands and towards the eastern wall of

0:30:29.440 --> 0:30:33.040
<v Speaker 1>the present day caldera. Once the conduit was established, a

0:30:33.120 --> 0:30:37.560
<v Speaker 1>sustained plenty and eruption ensued, gaining an intensity through time

0:30:38.000 --> 0:30:41.480
<v Speaker 1>evident from increasing size of pumice chunks upwards through the

0:30:41.520 --> 0:30:46.760
<v Speaker 1>associated deposits. The eruption column reached an estimated maximum altitude

0:30:46.760 --> 0:30:50.080
<v Speaker 1>of thirty six kilometers, from which it would have descended

0:30:50.120 --> 0:30:53.440
<v Speaker 1>to its level of neutral buoyancy in the lower stratosphere.

0:30:53.800 --> 0:30:56.840
<v Speaker 1>The plume was then carried towards the east and southeast

0:30:57.120 --> 0:31:00.320
<v Speaker 1>by prevailing winds, so there would be this Joe giant

0:31:00.480 --> 0:31:03.719
<v Speaker 1>volcanic column, you know, visible from very far away, going

0:31:03.800 --> 0:31:06.600
<v Speaker 1>up thirty six kilometers in the air, or at least

0:31:06.640 --> 0:31:09.160
<v Speaker 1>up to thirty six kilometers in the air. And then

0:31:09.160 --> 0:31:11.440
<v Speaker 1>he says the parts of the island were covered in

0:31:11.520 --> 0:31:16.880
<v Speaker 1>up to six meters of white solicit pummice. And then

0:31:16.920 --> 0:31:21.720
<v Speaker 1>the geological evidence indicates that sea water repeatedly sloshed into

0:31:21.720 --> 0:31:26.480
<v Speaker 1>the volcanic vent, rapidly mixing together water and magma and

0:31:26.640 --> 0:31:29.720
<v Speaker 1>uh and then through the surrounding sedimentary structures. So the

0:31:29.800 --> 0:31:32.480
<v Speaker 1>rock layers that we can see left there. Now it

0:31:32.520 --> 0:31:36.760
<v Speaker 1>looks like that there was this enhanced fragmentation of magma

0:31:36.840 --> 0:31:41.680
<v Speaker 1>that you see when water and magma mixed together very quickly,

0:31:42.480 --> 0:31:46.360
<v Speaker 1>and Oppenheimer rights quote the resulting deposits, which accumulated to

0:31:46.400 --> 0:31:50.560
<v Speaker 1>a depth of twelve meters, are punctuated by desk sized

0:31:50.680 --> 0:31:54.720
<v Speaker 1>lava bombs that must have traced ballistic trajectories from the

0:31:54.800 --> 0:31:59.080
<v Speaker 1>vent to thwack into the soft and sticky pyroclastic beds.

0:31:59.520 --> 0:32:04.360
<v Speaker 1>These care touristics indicate formation by successive shattering blasts and

0:32:04.440 --> 0:32:09.520
<v Speaker 1>associated with base surges similar to ground hugging currents apparent

0:32:09.600 --> 0:32:13.840
<v Speaker 1>in photographs of atmospheric nuclear weapons tests that would have

0:32:13.880 --> 0:32:19.360
<v Speaker 1>readily scaled the complex topography of the island um So

0:32:19.360 --> 0:32:22.000
<v Speaker 1>so now Oppenheimer wrights that the event at this point

0:32:22.000 --> 0:32:23.840
<v Speaker 1>in the eruption would have been filled with this sort

0:32:23.880 --> 0:32:29.200
<v Speaker 1>of red hot salad of ash, water, steam and pummice,

0:32:29.600 --> 0:32:32.520
<v Speaker 1>and you'd get these repeated blasts that would have kept

0:32:32.600 --> 0:32:35.880
<v Speaker 1>widening the vent as the energy released by the eruption

0:32:35.960 --> 0:32:39.520
<v Speaker 1>just kept increasing, and eventually you would get this climactic

0:32:39.600 --> 0:32:42.800
<v Speaker 1>phase of the eruption, you know, as it reaches it's

0:32:42.840 --> 0:32:46.120
<v Speaker 1>it's pinnacle, h and what he calls a soaring phoenix

0:32:46.200 --> 0:32:50.000
<v Speaker 1>cloud and a new formation of a new caldera. So

0:32:50.080 --> 0:32:54.719
<v Speaker 1>in the end, this this gargantuan event had implications reaching

0:32:54.800 --> 0:32:58.280
<v Speaker 1>far beyond just this island here known as Santorini. There

0:32:58.280 --> 0:33:01.440
<v Speaker 1>would have been weather and climate effects far and wide,

0:33:01.720 --> 0:33:07.400
<v Speaker 1>quite possibly major damage from tsunami's Oppenheimer rights that quote.

0:33:07.400 --> 0:33:10.000
<v Speaker 1>The total size of the eruption, which probably lasted no

0:33:10.080 --> 0:33:13.080
<v Speaker 1>more than a few days, is difficult to estimate since

0:33:13.160 --> 0:33:15.720
<v Speaker 1>so much of the material is beneath the waves, but

0:33:15.760 --> 0:33:18.360
<v Speaker 1>it's thought to have been around a magnitude of seven

0:33:18.400 --> 0:33:24.240
<v Speaker 1>point two or sixty cubic kilometers of dense magma. Uh So,

0:33:24.320 --> 0:33:28.400
<v Speaker 1>do you know people can't picture sixty cubic kilometers what

0:33:28.560 --> 0:33:32.640
<v Speaker 1>is that? Imagine a solid cube that is about three

0:33:32.640 --> 0:33:35.840
<v Speaker 1>point nine kilometers or about two point four miles on

0:33:35.960 --> 0:33:38.960
<v Speaker 1>each edge, and it's a cube that big. So we're

0:33:38.960 --> 0:33:42.239
<v Speaker 1>talking about it. It's a real cataclysmic eruption here. This

0:33:42.320 --> 0:33:45.640
<v Speaker 1>was this, this was this was would have been horrifying

0:33:45.720 --> 0:33:49.400
<v Speaker 1>to to witness from Afar. Yes, the local environment, the

0:33:49.400 --> 0:33:53.120
<v Speaker 1>island itself would have been just completely entombed, as the

0:33:53.120 --> 0:33:57.240
<v Speaker 1>word Oppenheimer uses, just buried. And then my no in

0:33:57.320 --> 0:34:00.640
<v Speaker 1>Tefra goes far far away, like has been found as

0:34:00.680 --> 0:34:04.479
<v Speaker 1>far away as the Black Sea, indicating, um, you know,

0:34:05.160 --> 0:34:09.200
<v Speaker 1>what Oppenheimer says is a fallout area bigger than two

0:34:09.239 --> 0:34:12.359
<v Speaker 1>million square kilometers, which he says is equivalent to about

0:34:12.400 --> 0:34:16.680
<v Speaker 1>the size of Mexico, so gigantic radius of of effect

0:34:17.120 --> 0:34:19.440
<v Speaker 1>if you're trying to picture on the map it affecting

0:34:19.560 --> 0:34:22.800
<v Speaker 1>areas beyond in the Black Sea. The Black Sea is

0:34:22.840 --> 0:34:26.040
<v Speaker 1>on the other side of Turkey from the Aegean, so

0:34:26.200 --> 0:34:30.560
<v Speaker 1>it is huge. But then, interestingly, Oppenheimer brings up one

0:34:30.560 --> 0:34:33.319
<v Speaker 1>of the issues that is most debated with respect to

0:34:33.360 --> 0:34:37.280
<v Speaker 1>the minor interruption, which is what was its exact date?

0:34:38.080 --> 0:34:40.000
<v Speaker 1>It seems like the kind of thing that you should

0:34:40.040 --> 0:34:42.880
<v Speaker 1>be able to tell, right, you know, we know exactly

0:34:42.920 --> 0:34:46.560
<v Speaker 1>what day this occurred, but it's harder than you might think.

0:34:46.600 --> 0:34:50.160
<v Speaker 1>We know it was roughly thirty years ago, but what

0:34:50.360 --> 0:34:54.560
<v Speaker 1>year exactly? Um, Now, I guess the question would be like,

0:34:54.880 --> 0:34:57.960
<v Speaker 1>why would this be tricky? To date. You know, shouldn't

0:34:58.080 --> 0:35:00.640
<v Speaker 1>shouldn't we have a record of it. Well, most of

0:35:00.640 --> 0:35:05.279
<v Speaker 1>our chronology for the ancient Eastern Mediterranean is based on

0:35:05.400 --> 0:35:09.600
<v Speaker 1>the historical timeline of Pharaonic dynasties in Egypt. You know

0:35:09.640 --> 0:35:12.280
<v Speaker 1>that they kept pretty good records, They include the lengths

0:35:12.320 --> 0:35:17.120
<v Speaker 1>of rains. But even with these, uh, these pharaoh chronologies,

0:35:17.200 --> 0:35:19.839
<v Speaker 1>there's still a lot of uncertainty in the dating of

0:35:19.880 --> 0:35:22.680
<v Speaker 1>these pharaohs when you go farther back, especially to the

0:35:22.800 --> 0:35:24.840
<v Speaker 1>kind of period we're talking about. You know, if you

0:35:24.840 --> 0:35:28.919
<v Speaker 1>get into like the period of the Roman Empire or something, uh,

0:35:28.960 --> 0:35:31.560
<v Speaker 1>then dates are really solid. We just know what your

0:35:31.680 --> 0:35:34.920
<v Speaker 1>things happened. But if you go a thousand years fifteen

0:35:35.040 --> 0:35:39.480
<v Speaker 1>hundred years back before that, throughout much of the Eastern Mediterranean,

0:35:39.520 --> 0:35:42.680
<v Speaker 1>there's way more room for questioning and error because there

0:35:42.680 --> 0:35:46.400
<v Speaker 1>are fewer written records. Those records are less correlated with

0:35:46.480 --> 0:35:50.440
<v Speaker 1>objectively dated other things, so there's just there there are

0:35:50.440 --> 0:35:52.520
<v Speaker 1>a lot of question marks. Yeah, I like to to

0:35:52.640 --> 0:35:55.359
<v Speaker 1>drive on something we've We've mentioned in the past. We

0:35:55.360 --> 0:35:57.960
<v Speaker 1>were in dealing with the with ancient Egypt. We're dealing

0:35:58.000 --> 0:36:01.720
<v Speaker 1>with the ancient history of the Romans. Like the Romans

0:36:01.760 --> 0:36:05.000
<v Speaker 1>considered this ancient history. Yeah, what we're saying, so Julius Caesar,

0:36:05.160 --> 0:36:08.680
<v Speaker 1>if he's thinking about the events concurrent with the eruption

0:36:08.760 --> 0:36:12.000
<v Speaker 1>of theory, that would have been like something like fifteen

0:36:12.120 --> 0:36:14.759
<v Speaker 1>hundred years ago for him. So us thinking back to,

0:36:15.280 --> 0:36:18.399
<v Speaker 1>you know, the collapse of the Roman Empire, and then

0:36:18.440 --> 0:36:21.040
<v Speaker 1>that's funny, that's just the new Kingdom of Egypt. Again,

0:36:21.080 --> 0:36:22.960
<v Speaker 1>I've said this on the show before, but one of

0:36:23.080 --> 0:36:25.080
<v Speaker 1>one of the most amazing things is to think about

0:36:25.080 --> 0:36:28.360
<v Speaker 1>how far back ancient history goes. Just in the written

0:36:28.440 --> 0:36:31.160
<v Speaker 1>part of history, where we have some records and there

0:36:31.160 --> 0:36:36.000
<v Speaker 1>are recognizable civilizations, that's the new Kingdom to the ancient Romans.

0:36:36.120 --> 0:36:39.560
<v Speaker 1>The old Kingdom of Egypt would have been more ancient

0:36:40.120 --> 0:36:43.239
<v Speaker 1>to them than the Romans were to us. Yeah, and

0:36:43.280 --> 0:36:45.640
<v Speaker 1>that that's just always nine boggling to think about it.

0:36:45.960 --> 0:36:48.480
<v Speaker 1>I love that. Yeah. But anyway, so so we get

0:36:48.480 --> 0:36:51.360
<v Speaker 1>to these dating issues. Um now, I'm gonna try to

0:36:51.400 --> 0:36:54.680
<v Speaker 1>avoid getting too technical about the dating because like you know,

0:36:54.800 --> 0:36:58.080
<v Speaker 1>are arguing about you know, how many decades in this

0:36:58.160 --> 0:37:01.719
<v Speaker 1>direction or that direction? Uh you date an event can

0:37:01.719 --> 0:37:04.640
<v Speaker 1>get a little bit uh wearisome. I think if you

0:37:04.840 --> 0:37:07.680
<v Speaker 1>if you don't have a lot of other history knowledge

0:37:07.719 --> 0:37:10.120
<v Speaker 1>to sort of orient around that. But to give you

0:37:10.160 --> 0:37:13.040
<v Speaker 1>the short version, the standard view for some time at

0:37:13.120 --> 0:37:16.879
<v Speaker 1>least according to Oppenheimer, is that the minor interruption took

0:37:16.880 --> 0:37:23.319
<v Speaker 1>place sometime around fifty d b C. But there has

0:37:23.480 --> 0:37:28.520
<v Speaker 1>recently been radiocarbon dating and other types of evidence that,

0:37:28.640 --> 0:37:32.000
<v Speaker 1>if correct, would place the eruption like a hundred years earlier.

0:37:32.080 --> 0:37:34.719
<v Speaker 1>So just one example is a study that I was

0:37:34.760 --> 0:37:37.320
<v Speaker 1>reading about from two thousand six published in the journal

0:37:37.400 --> 0:37:41.200
<v Speaker 1>Science by Friedrich at All. That was radiocarbon dating of

0:37:41.280 --> 0:37:44.640
<v Speaker 1>a branch from an olive tree that was buried alive

0:37:44.880 --> 0:37:49.879
<v Speaker 1>in Tephra on Santorini. Uh. When so the branches would

0:37:49.880 --> 0:37:52.480
<v Speaker 1>have been they were preserved in their life position. You know,

0:37:52.600 --> 0:37:54.840
<v Speaker 1>this was not a dead tree. This was still living

0:37:55.120 --> 0:37:58.480
<v Speaker 1>when it got put under the ash. And that evidence,

0:37:58.520 --> 0:38:00.759
<v Speaker 1>the evidence from that radio carb and dating, would put

0:38:00.800 --> 0:38:04.960
<v Speaker 1>the eruption in the late seventeenth century BC, so like

0:38:05.040 --> 0:38:08.919
<v Speaker 1>sometime around sixteen hundred to sixteen twenty seven or so.

0:38:09.360 --> 0:38:13.200
<v Speaker 1>And of course the authors of this radio carbon dating say, uh, whoops.

0:38:13.320 --> 0:38:16.719
<v Speaker 1>The one problem here is this is not consistent with

0:38:16.880 --> 0:38:20.359
<v Speaker 1>the eruption date as it uh as it's assumed by

0:38:20.360 --> 0:38:25.360
<v Speaker 1>many archaeologists, especially based on the chronology of pharaohs in

0:38:25.400 --> 0:38:28.319
<v Speaker 1>the New Kingdom of Egypt. It doesn't really match up.

0:38:28.360 --> 0:38:30.959
<v Speaker 1>So maybe there's something wrong with our date, or maybe

0:38:30.960 --> 0:38:34.080
<v Speaker 1>there's something wrong with that chronology. Now, it certainly is

0:38:34.120 --> 0:38:37.080
<v Speaker 1>possible that the radio carbon dates could be wrong. Oppenheimer

0:38:37.239 --> 0:38:40.000
<v Speaker 1>in his book points out that there are uncertainties with

0:38:40.120 --> 0:38:44.360
<v Speaker 1>the level of atmospheric carbon fourteen right around this period.

0:38:44.600 --> 0:38:47.200
<v Speaker 1>He says, between thirty five hundred and thirty seven hundred

0:38:47.280 --> 0:38:51.200
<v Speaker 1>years ago for various atmospheric chemical reasons um that make

0:38:51.239 --> 0:38:53.160
<v Speaker 1>it a little bit harder than it might usually be

0:38:53.239 --> 0:38:56.720
<v Speaker 1>to obtain accurate carbon dates for objects within this period,

0:38:57.120 --> 0:38:59.400
<v Speaker 1>And there have been other attempts to date the eruption

0:38:59.560 --> 0:39:01.920
<v Speaker 1>using in act He's got a long section in his

0:39:02.080 --> 0:39:04.000
<v Speaker 1>chapter if you ever want to check out the book

0:39:04.080 --> 0:39:07.800
<v Speaker 1>that's really interesting about using dendro chronology and the study

0:39:07.800 --> 0:39:11.960
<v Speaker 1>of ancient trees in Turkey, UH to try to understand

0:39:12.000 --> 0:39:14.600
<v Speaker 1>what might have been happening with the theory eruption, Like

0:39:14.960 --> 0:39:17.799
<v Speaker 1>there are these trees that show these sudden spurts of

0:39:17.920 --> 0:39:21.480
<v Speaker 1>growth at a time that might be signaled by the

0:39:21.640 --> 0:39:24.720
<v Speaker 1>eruption of the volcano, and it's like, why would volcano

0:39:24.840 --> 0:39:27.440
<v Speaker 1>erupting make trees grow more? But it has to do

0:39:27.520 --> 0:39:30.160
<v Speaker 1>with the local climate in Turkey that actually having a

0:39:30.239 --> 0:39:34.040
<v Speaker 1>cooler summer. If you're a tree in a hot arid climate,

0:39:34.200 --> 0:39:36.640
<v Speaker 1>a cooler summer could actually help you grow more than

0:39:36.680 --> 0:39:39.520
<v Speaker 1>you would normally. Oh fascinating. Now to come back to

0:39:39.560 --> 0:39:41.440
<v Speaker 1>something more parallel to what we were talking about with

0:39:41.440 --> 0:39:44.600
<v Speaker 1>people trying to relate these events to the Bible. Uh.

0:39:44.719 --> 0:39:46.759
<v Speaker 1>One thing that I think is funny is that a

0:39:46.840 --> 0:39:50.319
<v Speaker 1>Nappenheimer goes into this bit. Many people have tried to

0:39:50.520 --> 0:39:55.160
<v Speaker 1>link the Minoan eruption to the story of Atlantis told

0:39:55.200 --> 0:39:59.839
<v Speaker 1>by Plato and the Timiest Dialogue. There are some obvious parallels.

0:40:00.080 --> 0:40:03.720
<v Speaker 1>It does tell of an island civilization that achieved great

0:40:04.120 --> 0:40:07.440
<v Speaker 1>prosperity but then sank into the sea amid earthquakes and

0:40:07.520 --> 0:40:11.000
<v Speaker 1>fire and left behind a shoal of mud that made

0:40:11.080 --> 0:40:15.319
<v Speaker 1>the sea in that region impassable. So you know, you

0:40:15.360 --> 0:40:18.440
<v Speaker 1>can see some similarities. But I think it's it's important

0:40:18.480 --> 0:40:20.400
<v Speaker 1>to keep in mind that this is one of the

0:40:20.400 --> 0:40:23.160
<v Speaker 1>places where it's really easy for the pattern seeking brain

0:40:23.280 --> 0:40:27.000
<v Speaker 1>to get over excited because the story of Atlantis was

0:40:27.040 --> 0:40:31.040
<v Speaker 1>written more than a thousand years after the theory eruption,

0:40:31.080 --> 0:40:35.000
<v Speaker 1>probably like the thirteen or fourteen hundred years later, might

0:40:35.040 --> 0:40:38.120
<v Speaker 1>not even have been intended to be taken as anything

0:40:38.160 --> 0:40:41.000
<v Speaker 1>more than like an allegorical story to make a point.

0:40:41.600 --> 0:40:44.640
<v Speaker 1>So I think any attempts to say, Aha, Atlantis was

0:40:44.719 --> 0:40:49.520
<v Speaker 1>Santorini that seems entirely speculative based on pretty weak inference.

0:40:50.040 --> 0:40:52.480
<v Speaker 1>I don't think we can even be confident that that

0:40:52.680 --> 0:40:57.239
<v Speaker 1>Atlantis was a place. Yes, but Atlantis is one of

0:40:57.239 --> 0:41:00.759
<v Speaker 1>those one of those things that people are always going

0:41:00.800 --> 0:41:02.959
<v Speaker 1>to jump to conclusions with, and they're gonna they're gonna

0:41:02.960 --> 0:41:06.839
<v Speaker 1>bend over backwards to try and fit Atlantis in with

0:41:06.840 --> 0:41:09.719
<v Speaker 1>with some sort of existing evidence or tail, and he's

0:41:09.800 --> 0:41:12.600
<v Speaker 1>right up there with the aliens, right though, I admit

0:41:12.680 --> 0:41:15.360
<v Speaker 1>I guess like if you're gonna say the Atlanta story,

0:41:15.480 --> 0:41:18.560
<v Speaker 1>if you knew somehow that it was based on a

0:41:18.600 --> 0:41:21.840
<v Speaker 1>real event in Mediterranean history, I guess maybe this wouldn't

0:41:21.840 --> 0:41:24.120
<v Speaker 1>be a bad candidate. I just if you get more

0:41:24.120 --> 0:41:27.040
<v Speaker 1>into that that sort of middle area of like, okay,

0:41:27.040 --> 0:41:30.000
<v Speaker 1>a story, and even if it's just purely for allegorical

0:41:30.200 --> 0:41:33.560
<v Speaker 1>purposes based on a city vanishing into the sea and

0:41:33.640 --> 0:41:36.279
<v Speaker 1>some sort of a cataclysm. It could have connections to this,

0:41:36.440 --> 0:41:40.719
<v Speaker 1>you know, just to some uh you know, memories and

0:41:40.800 --> 0:41:44.040
<v Speaker 1>accounts of this having happened before uh, you know, because

0:41:44.040 --> 0:41:47.000
<v Speaker 1>that's just that's how humans work. We we when we

0:41:47.040 --> 0:41:49.239
<v Speaker 1>make things up, we tend to make them, make base

0:41:49.320 --> 0:41:52.000
<v Speaker 1>them on things that came before us, either historical events

0:41:52.360 --> 0:41:55.799
<v Speaker 1>or other myth cycles, other stories, etcetera. Right, So, if

0:41:55.840 --> 0:41:59.200
<v Speaker 1>we're trying to get come up with a good solid

0:41:59.360 --> 0:42:02.000
<v Speaker 1>date for or the theory eruption and and sort out

0:42:02.080 --> 0:42:05.240
<v Speaker 1>all these discrepancies, one thing that would be really useful

0:42:05.239 --> 0:42:08.080
<v Speaker 1>would be if there were a contemporary record that we

0:42:08.120 --> 0:42:11.120
<v Speaker 1>could did you know that we could date definitively which

0:42:11.200 --> 0:42:16.480
<v Speaker 1>referred to the eruption. Unfortunately, we actually have shockingly few

0:42:16.640 --> 0:42:21.080
<v Speaker 1>written records from this period in this region of any kind,

0:42:21.680 --> 0:42:25.160
<v Speaker 1>and what we do have does not make explicit reference

0:42:25.200 --> 0:42:29.319
<v Speaker 1>to the eruption unless unless one of the papers we're

0:42:29.320 --> 0:42:32.600
<v Speaker 1>looking at today is correct, and it does in an

0:42:32.640 --> 0:42:35.520
<v Speaker 1>abstracted form. And this, of course is what brings us

0:42:35.520 --> 0:42:41.799
<v Speaker 1>back to this hypothetical interpretation of the tempest Steela. Alright, Yes,

0:42:41.920 --> 0:42:45.120
<v Speaker 1>the the intense rain, the darkening of the sky, the

0:42:45.160 --> 0:42:50.239
<v Speaker 1>flooding exactly so, so Oppenheimer actually makes reference in his

0:42:50.360 --> 0:42:54.760
<v Speaker 1>chapter to this this possible connection. He says, quote in Egypt,

0:42:54.880 --> 0:42:58.560
<v Speaker 1>depending on which its eruption chronology you adhere to, the

0:42:58.640 --> 0:43:01.200
<v Speaker 1>time of the eruption co sided with the end of

0:43:01.239 --> 0:43:04.440
<v Speaker 1>the Second Intermediate Period and the rise of the brothers

0:43:04.520 --> 0:43:08.279
<v Speaker 1>Commos and Amos, who founded the eighteenth dynasty of the

0:43:08.280 --> 0:43:12.680
<v Speaker 1>New Kingdom. Meanwhile, in Mesopotamia, the Old Babylonian period was

0:43:12.760 --> 0:43:16.400
<v Speaker 1>nearing its terminus with the hit Heights Sack of Babylon

0:43:16.800 --> 0:43:22.239
<v Speaker 1>dated circa fift b C. Unfortunately, there are virtually no

0:43:22.440 --> 0:43:26.200
<v Speaker 1>surviving historical texts from the period. And here's where we

0:43:26.200 --> 0:43:29.160
<v Speaker 1>get to the really relevant part. It has been suggested

0:43:29.200 --> 0:43:32.719
<v Speaker 1>that hieroglyphs on a stela erected by Amos in the

0:43:32.840 --> 0:43:37.920
<v Speaker 1>Karnak Temple bear witness to the Manuan eruptions climatic consequences

0:43:38.200 --> 0:43:41.520
<v Speaker 1>in the guise of a great storm accompanied by flooding

0:43:41.800 --> 0:43:45.719
<v Speaker 1>and destruction, but it seems more likely the events recorded

0:43:45.920 --> 0:43:49.479
<v Speaker 1>referred to. Severe monsoonal flooding in the Nile as still

0:43:49.480 --> 0:43:53.120
<v Speaker 1>occurs from time to time, so at the time Oppenheimer

0:43:53.160 --> 0:43:56.560
<v Speaker 1>published this in two thousand eleven, he thought it unlikely

0:43:56.680 --> 0:44:00.600
<v Speaker 1>that the Tempest Stela was referring to the Man interruption,

0:44:01.000 --> 0:44:04.240
<v Speaker 1>because first of all, it could have the Steeler could

0:44:04.239 --> 0:44:07.480
<v Speaker 1>have other plausible interpretations like some of the interpretations we've

0:44:07.480 --> 0:44:11.719
<v Speaker 1>talked about already. And also the dates, though close, don't

0:44:11.760 --> 0:44:15.000
<v Speaker 1>exactly line up. Right. Yeah, and again, like you said,

0:44:15.040 --> 0:44:17.960
<v Speaker 1>the Nile floods, it will it will flood, it will

0:44:17.960 --> 0:44:21.800
<v Speaker 1>shrink back down. And this sort of um fluctuation is

0:44:22.040 --> 0:44:26.360
<v Speaker 1>in a crucial part of of the the Egyptian worldview

0:44:26.400 --> 0:44:28.640
<v Speaker 1>and the way that they saw the world and the

0:44:28.640 --> 0:44:33.080
<v Speaker 1>way that they they formed their various interpretations of the gods. Right.

0:44:33.560 --> 0:44:36.080
<v Speaker 1>But anyway, back to what originally got me interested in

0:44:36.120 --> 0:44:38.440
<v Speaker 1>doing this episode was this paper that was published in

0:44:39.480 --> 0:44:43.160
<v Speaker 1>that UM certainly does not make a conclusive case, but

0:44:43.280 --> 0:44:47.160
<v Speaker 1>maybe makes the mind no interruption interpretation of the Tempest

0:44:47.160 --> 0:44:50.960
<v Speaker 1>steel a more plausible. And so this is a paper

0:44:50.960 --> 0:44:55.080
<v Speaker 1>published by Robert K. Writtener and Nadine Muller Uh published

0:44:55.200 --> 0:44:58.360
<v Speaker 1>in the Journal of Near Eastern Studies INTEN called the

0:44:58.440 --> 0:45:04.160
<v Speaker 1>Almost Tempest steal Uh Theory and Comparative Chronology. Now, just

0:45:04.200 --> 0:45:08.279
<v Speaker 1>to quickly refresh on the apocalyptic climatic lines from the

0:45:08.320 --> 0:45:12.400
<v Speaker 1>Steela inscription, at least the translation we read earlier. It

0:45:12.440 --> 0:45:15.520
<v Speaker 1>talks about quote, the gods caused the sky to come

0:45:15.560 --> 0:45:19.040
<v Speaker 1>in a tempest of rain, with darkness in the western region,

0:45:19.120 --> 0:45:22.880
<v Speaker 1>and the sky being unleashed without cessation, louder than the

0:45:22.920 --> 0:45:27.480
<v Speaker 1>cries of the masses, more powerful than something, while the

0:45:27.600 --> 0:45:30.560
<v Speaker 1>rain raged on the mountains, louder than the noise of

0:45:30.560 --> 0:45:34.640
<v Speaker 1>the cataract, which is at Elephantine, every house every quarter

0:45:34.800 --> 0:45:37.759
<v Speaker 1>that they reached floating on the water like skiffs of

0:45:37.760 --> 0:45:42.239
<v Speaker 1>papyrus opposite the royal residence for a period of days,

0:45:42.640 --> 0:45:46.359
<v Speaker 1>while a torch could not be lit in the two lands. Now,

0:45:46.680 --> 0:45:48.840
<v Speaker 1>so so we've talked about the the sort of classic

0:45:48.960 --> 0:45:53.080
<v Speaker 1>or regular interpretations of what's being described here. Maybe this

0:45:53.320 --> 0:45:58.319
<v Speaker 1>is describing real weather like events that were and it

0:45:58.520 --> 0:46:03.840
<v Speaker 1>maybe like uh, particularly bad monsoon season where you know,

0:46:04.000 --> 0:46:08.640
<v Speaker 1>really intense nile flooding season one summer, or maybe these

0:46:08.920 --> 0:46:12.719
<v Speaker 1>this is a fictional account. Maybe it's somehow metaphorical as

0:46:12.719 --> 0:46:16.640
<v Speaker 1>a statement about military invasions or movements of people. Yeah,

0:46:16.719 --> 0:46:19.520
<v Speaker 1>and and and it is also worth reminding ourselves that

0:46:20.160 --> 0:46:22.879
<v Speaker 1>what we we see here, what has survived, Like, there's

0:46:22.920 --> 0:46:25.280
<v Speaker 1>nothing in this account that couldn't have been said about

0:46:25.360 --> 0:46:29.840
<v Speaker 1>just a really intense storm that was related to you know,

0:46:29.920 --> 0:46:32.880
<v Speaker 1>to say the monsoon, uh season or something you know,

0:46:32.920 --> 0:46:35.479
<v Speaker 1>to that effect. You know that it's just it rained

0:46:35.480 --> 0:46:37.960
<v Speaker 1>a whole lot. The sky was dark, the sky darkness

0:46:38.560 --> 0:46:42.759
<v Speaker 1>when there are heavy storms and uh and then flooding occurred. Um.

0:46:42.920 --> 0:46:46.759
<v Speaker 1>So you you don't need the volcano to explain what

0:46:46.800 --> 0:46:50.520
<v Speaker 1>we're what we're reading here. Though if there were a

0:46:50.600 --> 0:46:54.280
<v Speaker 1>volcanic eruption, it's very possible that it could it could

0:46:54.320 --> 0:46:58.120
<v Speaker 1>create this kind of intense weather that is being described.

0:46:58.640 --> 0:47:02.319
<v Speaker 1>Volcanic eruptions inject gases and ash particles way up into

0:47:02.320 --> 0:47:05.840
<v Speaker 1>the atmosphere, which in some cases can cause extreme heavy rains,

0:47:06.080 --> 0:47:09.000
<v Speaker 1>lightning storms, and things like that in the area surrounding

0:47:09.040 --> 0:47:11.600
<v Speaker 1>the eruption. And of course we know that on on

0:47:11.640 --> 0:47:14.320
<v Speaker 1>an even broader scale, big eruptions can have these huge

0:47:14.360 --> 0:47:18.040
<v Speaker 1>climatic effects that can infect an entire hemisphere of the globe,

0:47:18.120 --> 0:47:22.359
<v Speaker 1>like they bring cool summers, bad harvests and famine, etcetera.

0:47:22.640 --> 0:47:25.200
<v Speaker 1>But like we've said, you can have even earthquakes, you

0:47:25.200 --> 0:47:28.560
<v Speaker 1>can have dark skies, thunderstorms and flooding in Egypt without

0:47:28.560 --> 0:47:32.640
<v Speaker 1>it necessarily being the result of a volcano so wider.

0:47:32.640 --> 0:47:35.600
<v Speaker 1>Writtener and Mueller further suggest the link in this paper.

0:47:36.400 --> 0:47:39.360
<v Speaker 1>Just to briefly mention a few points. One thing is

0:47:39.400 --> 0:47:43.480
<v Speaker 1>that this paper offers a new revised translation of the Steela,

0:47:43.840 --> 0:47:46.200
<v Speaker 1>which they argue, for one thing, makes it pretty clear

0:47:46.239 --> 0:47:50.080
<v Speaker 1>that the events described are not supposed to be some

0:47:50.200 --> 0:47:53.279
<v Speaker 1>kind of military or political metaphor. They really seem to

0:47:53.320 --> 0:47:58.560
<v Speaker 1>be describing literal weather events, and these events are said

0:47:58.600 --> 0:48:02.960
<v Speaker 1>to have been personally witten by Almos himself. Another thing

0:48:03.160 --> 0:48:07.239
<v Speaker 1>is just some complicated interlocking date stuff like it looks

0:48:07.280 --> 0:48:10.720
<v Speaker 1>like if you date the tempest Steela and the reign

0:48:10.760 --> 0:48:14.400
<v Speaker 1>of almost something like thirty to fifty years earlier than

0:48:14.440 --> 0:48:19.600
<v Speaker 1>the traditional uh pharoh chronology, does that puts it closer

0:48:19.640 --> 0:48:22.640
<v Speaker 1>to the date for the theory eruption, at least the

0:48:22.719 --> 0:48:25.680
<v Speaker 1>date that would be implied by the more recent radiocarbon dating.

0:48:25.680 --> 0:48:29.320
<v Speaker 1>And we've discussed already the reasons that the theory eruption

0:48:29.400 --> 0:48:32.680
<v Speaker 1>has different dates, But you remember the olive branch and

0:48:32.719 --> 0:48:35.919
<v Speaker 1>the radiocarbon dating putting it closer to like the late

0:48:36.040 --> 0:48:40.120
<v Speaker 1>sixteen hundreds BC. UH. If you do that, allegedly some

0:48:40.200 --> 0:48:44.200
<v Speaker 1>other discrepancies and discontinuities about dates in ancient regional history

0:48:44.239 --> 0:48:49.120
<v Speaker 1>would at least be partially resolved. Another interesting argument I

0:48:49.160 --> 0:48:53.320
<v Speaker 1>came across was actually a point raised by a different professor,

0:48:53.400 --> 0:48:57.640
<v Speaker 1>a University of Chicago archaeologist named David Schloan, which I

0:48:57.640 --> 0:49:01.359
<v Speaker 1>saw quoted in some news articles covering paper and this

0:49:01.520 --> 0:49:05.080
<v Speaker 1>was that if this link is true, it would make

0:49:05.160 --> 0:49:08.640
<v Speaker 1>almost as military victories over the hicks Os make even

0:49:08.680 --> 0:49:13.640
<v Speaker 1>more sense. We know that the theory eruption caused catastrophic

0:49:13.719 --> 0:49:17.279
<v Speaker 1>tsunamis that affected places like the coast of Crete. If

0:49:17.320 --> 0:49:20.920
<v Speaker 1>these tsunamis also struck the coast of Egypt along the

0:49:21.000 --> 0:49:25.239
<v Speaker 1>Nile Delta, this potentially could have devastated Hickso supports and

0:49:25.320 --> 0:49:29.560
<v Speaker 1>weakened the Hicksos greatly by crushing their coastal settlements and

0:49:29.600 --> 0:49:32.479
<v Speaker 1>crushing their ships and their sea power, which in turn

0:49:32.520 --> 0:49:35.239
<v Speaker 1>would have weakened them, making it easier for almost to

0:49:35.280 --> 0:49:38.759
<v Speaker 1>get victory in the conquest of Lower Egypt. So yeah, what.

0:49:38.920 --> 0:49:41.680
<v Speaker 1>While this is by no means conclusive, I think it

0:49:41.760 --> 0:49:46.600
<v Speaker 1>seems plausible that the phenomena described in the Tempestila could

0:49:46.680 --> 0:49:49.520
<v Speaker 1>be the theory eruption and or the weather effects that

0:49:49.600 --> 0:49:51.880
<v Speaker 1>followed it, but of course it seems very hard to

0:49:51.880 --> 0:49:55.240
<v Speaker 1>be certain about that. But in general, I do really

0:49:55.320 --> 0:49:59.600
<v Speaker 1>enjoy things like this, finding new possible connections between natural events,

0:50:00.000 --> 0:50:03.920
<v Speaker 1>geological and climate events, and artifacts from human history that

0:50:03.960 --> 0:50:07.719
<v Speaker 1>we didn't really know for sure how to interpret before. Yeah,

0:50:07.800 --> 0:50:09.840
<v Speaker 1>and and one of those situations to where you you

0:50:09.880 --> 0:50:12.640
<v Speaker 1>can't help but think like, what is the you know,

0:50:12.880 --> 0:50:14.960
<v Speaker 1>what is the closest we could come to being sure

0:50:15.000 --> 0:50:17.960
<v Speaker 1>about this? You know? Um? And and there's you know,

0:50:18.000 --> 0:50:19.919
<v Speaker 1>there may always be this gap of it. And then again,

0:50:19.920 --> 0:50:21.920
<v Speaker 1>who knows, who knows what else might be discovered in

0:50:21.960 --> 0:50:25.319
<v Speaker 1>the future that uh, that could help line things up

0:50:25.360 --> 0:50:34.239
<v Speaker 1>even better than now. I was poking around about this

0:50:34.360 --> 0:50:37.319
<v Speaker 1>and I figured it might be worth addressing something that

0:50:37.360 --> 0:50:40.480
<v Speaker 1>I think is um. Even with this the study we're

0:50:40.480 --> 0:50:43.040
<v Speaker 1>talking about now, like we said, as far from conclusive,

0:50:43.120 --> 0:50:46.080
<v Speaker 1>but it like it makes some interesting arguments. There's some

0:50:46.080 --> 0:50:50.080
<v Speaker 1>stuff that I think is even more speculative and and

0:50:50.320 --> 0:50:54.000
<v Speaker 1>goes in directions that might be unsurprising if you're familiar with,

0:50:54.120 --> 0:50:58.680
<v Speaker 1>you know, popular writing in this subject matter UM, which

0:50:58.719 --> 0:51:01.799
<v Speaker 1>is links to biblical interpret Titian as some people who

0:51:01.880 --> 0:51:05.840
<v Speaker 1>take the Biblical stories of like the Exodus and surrounding

0:51:05.880 --> 0:51:09.880
<v Speaker 1>events as literal history have apparently tried to connect the

0:51:09.960 --> 0:51:14.960
<v Speaker 1>events described in the Storm Steela as evidence that, for example,

0:51:15.040 --> 0:51:18.840
<v Speaker 1>the plague of darkness described in the Bible actually literally

0:51:18.920 --> 0:51:23.200
<v Speaker 1>happened in egypt Um. And I would just say, from

0:51:23.239 --> 0:51:26.360
<v Speaker 1>my point of view, this type of reading of religious

0:51:26.440 --> 0:51:29.759
<v Speaker 1>texts seems kind of misguided in several ways, but I

0:51:29.760 --> 0:51:32.840
<v Speaker 1>guess it is not surprising. Yeah. And again we touched

0:51:32.840 --> 0:51:36.120
<v Speaker 1>on a little bit already about this about the Hebrew

0:51:36.320 --> 0:51:40.520
<v Speaker 1>Hicksos correlation. As I've seen it referred to. It's it's

0:51:40.600 --> 0:51:43.640
<v Speaker 1>one of the usual suspects I've seen it referred to

0:51:43.680 --> 0:51:46.200
<v Speaker 1>as in attempts to establish an historic record for the

0:51:46.200 --> 0:51:48.960
<v Speaker 1>great antiquity of the Jewish people. And again, people have

0:51:49.000 --> 0:51:53.120
<v Speaker 1>been writing about this possible connection for literally ages. Yeah, yeah, totally,

0:51:53.120 --> 0:51:56.240
<v Speaker 1>I mean as even before this new study. But for example,

0:51:57.000 --> 0:51:59.279
<v Speaker 1>it is not surprising that people would like take one

0:51:59.320 --> 0:52:01.560
<v Speaker 1>of these studies is and run with it and say, like, hey,

0:52:01.760 --> 0:52:04.920
<v Speaker 1>proof of the Bible or something. I was just I

0:52:05.200 --> 0:52:07.680
<v Speaker 1>didn't go deep on this, but for example, I found

0:52:07.719 --> 0:52:10.520
<v Speaker 1>an article by it was like a blog post on

0:52:10.600 --> 0:52:15.680
<v Speaker 1>the Times of Israel by this guy named Simcha jacobo Vici, uh,

0:52:15.920 --> 0:52:19.279
<v Speaker 1>saying essentially that you know, this is somehow proof of

0:52:19.280 --> 0:52:22.640
<v Speaker 1>the historicity of of the Exodus or the biblical plagues.

0:52:22.960 --> 0:52:24.759
<v Speaker 1>I think it goes without saying that this is not

0:52:24.800 --> 0:52:28.160
<v Speaker 1>what the authors of the study or alleging. Yeah, this

0:52:28.440 --> 0:52:32.879
<v Speaker 1>jacobo Vici argument. Uh. This was referenced in a really

0:52:32.880 --> 0:52:36.279
<v Speaker 1>interesting blog post that I read from George Athos, who

0:52:36.320 --> 0:52:40.000
<v Speaker 1>teaches that More Theological College in Sydney, Australia, and an

0:52:40.000 --> 0:52:44.360
<v Speaker 1>Athens points out that traditionally the the Steela was interpreted

0:52:44.400 --> 0:52:46.920
<v Speaker 1>as either the description of a localized natural disaster or

0:52:46.960 --> 0:52:49.040
<v Speaker 1>is the metaphor for the oppression of the Egyptians at

0:52:49.040 --> 0:52:51.800
<v Speaker 1>the hand of the hands of the the Hicksos rulers.

0:52:52.320 --> 0:52:55.960
<v Speaker 1>And he discusses u written Er and Moehler, but he

0:52:56.040 --> 0:53:01.120
<v Speaker 1>also talks about this jacobo Vici argument. Now. Jacopovici is

0:53:01.160 --> 0:53:04.239
<v Speaker 1>an Israeli Canadian filmmaker who busts out a lot of

0:53:04.239 --> 0:53:08.320
<v Speaker 1>work on archaeological evidence for Biblical events. Uh, work that

0:53:08.400 --> 0:53:12.279
<v Speaker 1>often clashes with accepted interpretations. So he's been all up

0:53:12.560 --> 0:53:15.719
<v Speaker 1>on the History Channel for example, of course, Uh, this

0:53:15.760 --> 0:53:19.880
<v Speaker 1>is what Athis says, writes quote Jacobovici asserts that this

0:53:19.960 --> 0:53:24.320
<v Speaker 1>new interpretation proves the biblical Exodus because the natural disaster

0:53:24.719 --> 0:53:28.200
<v Speaker 1>in the Tempest Stela describes matches up with the plague

0:53:28.200 --> 0:53:32.839
<v Speaker 1>of darkness described in the Exodus narrative. Jacobovici claimed back

0:53:32.840 --> 0:53:35.640
<v Speaker 1>in two thousand six that this stela was a key

0:53:35.680 --> 0:53:39.200
<v Speaker 1>piece of evidence for finding the Exodus in the archaeological

0:53:39.239 --> 0:53:42.040
<v Speaker 1>records of Egypt. And now he says, here is the

0:53:42.080 --> 0:53:45.120
<v Speaker 1>final proof. Now Athis goes on to say, no, in

0:53:45.160 --> 0:53:48.200
<v Speaker 1>his opinion, there is no direct connection to be made here,

0:53:48.239 --> 0:53:50.799
<v Speaker 1>no matter how much he himself would like to see

0:53:50.800 --> 0:53:53.840
<v Speaker 1>such firm connection. He's very uh, you know, he mentions

0:53:53.840 --> 0:53:55.880
<v Speaker 1>this several times, like he says, you know, I would

0:53:55.880 --> 0:53:58.040
<v Speaker 1>love to see this proven true. I would love to

0:53:58.080 --> 0:54:00.560
<v Speaker 1>find this connection, you know, but this is not it.

0:54:00.640 --> 0:54:03.920
<v Speaker 1>We can't jump to conclusions. And and you know announced

0:54:03.920 --> 0:54:06.360
<v Speaker 1>that it is that is done, you know. And he

0:54:06.400 --> 0:54:09.839
<v Speaker 1>presents several reasons why. First of all, uh, he said

0:54:10.080 --> 0:54:12.520
<v Speaker 1>this connection was not made by written Er and Moehler

0:54:12.560 --> 0:54:15.760
<v Speaker 1>in their work. Also the Tempest, Steeler makes no mention

0:54:15.760 --> 0:54:18.600
<v Speaker 1>of slaves, he Brews, or anything else that matches up

0:54:18.640 --> 0:54:22.600
<v Speaker 1>with Exodus. Also, i'm os described it as something greater

0:54:22.680 --> 0:54:24.560
<v Speaker 1>than the work of a god, not the work of

0:54:24.600 --> 0:54:28.200
<v Speaker 1>a god. Written Er and Moelar stress that the emphasis

0:54:28.280 --> 0:54:32.280
<v Speaker 1>is not the darkness but rather the abnormally harsh rain storm.

0:54:32.400 --> 0:54:35.520
<v Speaker 1>Darkness is secondary to the rain. Uh, you know, think

0:54:35.520 --> 0:54:37.399
<v Speaker 1>back to what we read earlier, or even go back

0:54:37.400 --> 0:54:41.240
<v Speaker 1>and listen to it, where they're like, it rained, crazy,

0:54:41.320 --> 0:54:43.080
<v Speaker 1>and it was dark. It wasn't like and then there

0:54:43.160 --> 0:54:46.080
<v Speaker 1>was darkness and also it was raining. And then he writes,

0:54:46.640 --> 0:54:50.160
<v Speaker 1>Jakobovici makes a direct link between the hicks Sos and

0:54:50.160 --> 0:54:53.000
<v Speaker 1>the Israelite slaves of the Exodus narrative. He is not

0:54:53.080 --> 0:54:55.120
<v Speaker 1>the first to make this link, but it creates a

0:54:55.120 --> 0:54:58.200
<v Speaker 1>series of other problems. For example, the Hicksos ruled a

0:54:58.239 --> 0:55:01.680
<v Speaker 1>portion of Egypt, which contrad the Exodus narrative and states

0:55:01.880 --> 0:55:06.080
<v Speaker 1>the Israelites were slaves, not rulers. There are also chronological difficulties,

0:55:06.120 --> 0:55:10.360
<v Speaker 1>including seeming clashes with the archaeological record of a settlement

0:55:10.600 --> 0:55:14.600
<v Speaker 1>into Canaan. And then, finally, Jacobovicci apparently plays fast and

0:55:14.640 --> 0:55:18.000
<v Speaker 1>loose with the term proof According to athis yeah, and

0:55:18.040 --> 0:55:20.480
<v Speaker 1>that seems like one of the biggest things obviously, I mean,

0:55:20.800 --> 0:55:23.840
<v Speaker 1>as soon as you're saying, like proof, you're you're really

0:55:23.840 --> 0:55:26.279
<v Speaker 1>setting a bar for yourself that you're almost never going

0:55:26.320 --> 0:55:30.040
<v Speaker 1>to clear. Yeah. So so ath Is finishes up by saying, quote,

0:55:30.040 --> 0:55:31.920
<v Speaker 1>I'll be glad of the day when we do find

0:55:32.000 --> 0:55:35.040
<v Speaker 1>evidence for the Exodus outside the Bible, but today is

0:55:35.080 --> 0:55:36.920
<v Speaker 1>not that day. So I thought that that was a

0:55:37.080 --> 0:55:39.680
<v Speaker 1>rather interesting take on it. You know, um uh, you

0:55:39.719 --> 0:55:42.600
<v Speaker 1>know again somebody coming from the point of view where

0:55:42.640 --> 0:55:45.960
<v Speaker 1>they're not just saying like, I'm here to to disprove all, um,

0:55:46.480 --> 0:55:48.440
<v Speaker 1>you know, bits of legend and mythology. I'm here to

0:55:48.480 --> 0:55:50.319
<v Speaker 1>disprove the Bible. And he's saying, you know, I would

0:55:50.320 --> 0:55:52.080
<v Speaker 1>I would love for this to be proven true. And

0:55:52.440 --> 0:55:54.759
<v Speaker 1>he really seems to write from a standpoint where it

0:55:54.800 --> 0:55:58.279
<v Speaker 1>sounds like he his faith is in that, that in

0:55:58.560 --> 0:56:01.399
<v Speaker 1>the reality of it. But you're saying, you know, this

0:56:01.480 --> 0:56:03.200
<v Speaker 1>is not the proof you're looking for. This is not

0:56:03.480 --> 0:56:06.560
<v Speaker 1>you know, we cannot say that the job is done

0:56:06.600 --> 0:56:08.560
<v Speaker 1>and that we can you know that it has been

0:56:08.560 --> 0:56:12.160
<v Speaker 1>proven to have existed via archaeological evidence. Yeah, don't don't

0:56:12.160 --> 0:56:16.120
<v Speaker 1>get sucked in by the checkmate mentality. Yeah, now, of course,

0:56:16.200 --> 0:56:19.600
<v Speaker 1>you know, could the Steeler refer to a cataclysm that

0:56:19.840 --> 0:56:24.200
<v Speaker 1>remembered by various people ends up influencing later tales and traditions. Uh,

0:56:24.239 --> 0:56:26.719
<v Speaker 1>you know, of course, but that is a far cry

0:56:26.800 --> 0:56:30.600
<v Speaker 1>from a direct connection, you know. Yeah, I'm finally scrolling

0:56:30.600 --> 0:56:32.480
<v Speaker 1>down and getting to see the blue monkeys. I think

0:56:32.520 --> 0:56:35.040
<v Speaker 1>maybe sometimes we should just come back and and look

0:56:35.080 --> 0:56:38.400
<v Speaker 1>more of the paintings of a criteria. They are weird

0:56:38.520 --> 0:56:42.319
<v Speaker 1>and beautiful, like there are I don't know, I love

0:56:42.360 --> 0:56:47.920
<v Speaker 1>the artistic style of them that give living beings these

0:56:47.960 --> 0:56:53.760
<v Speaker 1>strange curves. Like there are these very elongated s shaped

0:56:53.880 --> 0:56:56.920
<v Speaker 1>gazelles that look almost like something out of a I

0:56:56.960 --> 0:57:00.239
<v Speaker 1>don't know, abstract or uh, I don't know what the

0:57:00.320 --> 0:57:02.080
<v Speaker 1>term would be. I'm not good at my art history,

0:57:02.120 --> 0:57:06.000
<v Speaker 1>the impressionist or something like. They're clearly representative. They are gazelles,

0:57:06.440 --> 0:57:11.440
<v Speaker 1>but they have these ridiculously elongated, sort of tubular curved

0:57:11.520 --> 0:57:15.279
<v Speaker 1>bodies and also like humans, Like there's an image of

0:57:15.280 --> 0:57:17.840
<v Speaker 1>these these two guys that look like they're boxing each

0:57:17.840 --> 0:57:22.720
<v Speaker 1>other but with these sort of curved s shaped torsos. Yeah, yeah,

0:57:22.760 --> 0:57:25.640
<v Speaker 1>it's um, it's fascinating to look at some of these images.

0:57:25.680 --> 0:57:27.280
<v Speaker 1>I'm looking at the blue monkeys right now that you

0:57:27.360 --> 0:57:30.680
<v Speaker 1>referenced earlier, and um, I mean, aside from looking very

0:57:30.720 --> 0:57:33.680
<v Speaker 1>much like monkeys, there's a fluidity to the way that

0:57:33.760 --> 0:57:36.880
<v Speaker 1>their their bodies are illustrated here. You know that that

0:57:37.040 --> 0:57:40.640
<v Speaker 1>certainly matches up with the actual movements, the actual bodies

0:57:40.680 --> 0:57:42.320
<v Speaker 1>of these So you know, this isn't one of those

0:57:42.360 --> 0:57:45.280
<v Speaker 1>cases as fascinating as I find second and third hand

0:57:45.280 --> 0:57:49.320
<v Speaker 1>reproductions of animals in art, you know, where somebody's clearly

0:57:49.560 --> 0:57:52.800
<v Speaker 1>painting something based on a description, uh, second or third

0:57:52.800 --> 0:57:56.240
<v Speaker 1>hand description rather than than direct evidence. Like these, these

0:57:56.280 --> 0:57:59.120
<v Speaker 1>seem to capture the essence of these animals as they

0:57:59.160 --> 0:58:03.240
<v Speaker 1>are alive, perhaps even in the wild. Yeah, yeah, though

0:58:03.760 --> 0:58:06.440
<v Speaker 1>exactly one of the questions that comes up as I

0:58:06.520 --> 0:58:10.600
<v Speaker 1>was reading this weird back and forth in the Journal Primates,

0:58:10.680 --> 0:58:12.800
<v Speaker 1>or at least they began in the Journal Primates by

0:58:12.800 --> 0:58:17.360
<v Speaker 1>people arguing about what species the monkeys depicted in this

0:58:17.480 --> 0:58:21.120
<v Speaker 1>painting are supposed to be. And so there was a

0:58:21.240 --> 0:58:25.160
<v Speaker 1>paper and I think twenty nineteen saying, uh, they're actually

0:58:25.200 --> 0:58:28.800
<v Speaker 1>these monkeys from India, and then there was a reply saying, no,

0:58:29.040 --> 0:58:31.640
<v Speaker 1>there are these monkeys from Africa, and then there was

0:58:31.680 --> 0:58:34.480
<v Speaker 1>another reply. But basically it came down to the question

0:58:34.560 --> 0:58:38.640
<v Speaker 1>of were the people painting these monkeys painting a monkey

0:58:38.760 --> 0:58:41.840
<v Speaker 1>that they had seen alive, or were they painting a

0:58:41.840 --> 0:58:45.120
<v Speaker 1>monkey as it had been portrayed in other art that

0:58:45.160 --> 0:58:48.040
<v Speaker 1>they had seen. Oh, that's true too, and this is

0:58:48.120 --> 0:58:51.760
<v Speaker 1>this could be that situation as well, Like they have

0:58:51.840 --> 0:58:54.840
<v Speaker 1>this fluidity to their form, and they've caught in several

0:58:54.880 --> 0:58:57.920
<v Speaker 1>poses that feel very appropriate and realistic for monkeys. But

0:58:58.000 --> 0:59:00.400
<v Speaker 1>they could have been basing this on another work that

0:59:00.400 --> 0:59:03.480
<v Speaker 1>that someone else had done for sure. Yeah. Interesting, we'll

0:59:03.520 --> 0:59:05.000
<v Speaker 1>have to come back to that. It is a whole

0:59:05.080 --> 0:59:07.080
<v Speaker 1>mess of monkeys. Though they look like they're up to

0:59:07.120 --> 0:59:10.520
<v Speaker 1>no good there, there is also a sense of barrel

0:59:10.560 --> 0:59:13.000
<v Speaker 1>of monkeys to it, you know, Like I don't want

0:59:13.040 --> 0:59:15.560
<v Speaker 1>to to to reduce them to that, but there is

0:59:15.640 --> 0:59:17.720
<v Speaker 1>kind of like a bunch of blue monkeys spilled on

0:59:17.800 --> 0:59:20.800
<v Speaker 1>some tiles, you know. Um, because the barrel of monkeys

0:59:20.800 --> 0:59:23.520
<v Speaker 1>are good representations of the fluidity of the monkey's form

0:59:23.520 --> 0:59:26.880
<v Speaker 1>and movement as well, I think maybe we need to

0:59:26.920 --> 0:59:29.120
<v Speaker 1>call it all right, Well, we're gonna go ahead and

0:59:29.240 --> 0:59:32.600
<v Speaker 1>uh and and finish this uh steva right now and

0:59:32.640 --> 0:59:34.920
<v Speaker 1>go ahead and uh and and and and put it

0:59:34.960 --> 0:59:37.360
<v Speaker 1>into the archives. But we'd love for anybody out there

0:59:37.400 --> 0:59:39.360
<v Speaker 1>to uh touch base with us on this. Have you

0:59:39.840 --> 0:59:42.280
<v Speaker 1>have you seen any of the places that we have

0:59:42.880 --> 0:59:45.040
<v Speaker 1>Have you visited any of the places that we discussed here?

0:59:45.200 --> 0:59:47.760
<v Speaker 1>Do you have any thoughts on you know, the connections

0:59:48.240 --> 0:59:53.200
<v Speaker 1>possible connections between the tempest Steela and uh, and you

0:59:53.200 --> 0:59:57.400
<v Speaker 1>know the the cataclusmic eruptions and UH and the stories

0:59:57.440 --> 1:00:01.040
<v Speaker 1>of of of of legend and mythology. Uh. Let us know,

1:00:01.120 --> 1:00:03.160
<v Speaker 1>we'd love to hear from you. There are all kinds

1:00:03.160 --> 1:00:05.680
<v Speaker 1>of other interesting effects of the minor interruption that people

1:00:05.720 --> 1:00:08.400
<v Speaker 1>have done studies on all over the place about how

1:00:08.440 --> 1:00:11.840
<v Speaker 1>they affected, how it affected civilizations, and and marks it

1:00:12.000 --> 1:00:14.800
<v Speaker 1>left on the planet. So yeah, if you've got anything

1:00:14.800 --> 1:00:17.040
<v Speaker 1>interesting along those lines to share with us, please do

1:00:17.480 --> 1:00:19.600
<v Speaker 1>all right. In the meantime, if you want more stuff

1:00:19.600 --> 1:00:20.920
<v Speaker 1>to blow your mind, you know where to find it.

1:00:20.920 --> 1:00:23.760
<v Speaker 1>The Stuff to Blow your Mind feed. We have normal,

1:00:23.920 --> 1:00:25.960
<v Speaker 1>regular core episodes of Stuff to Blow your Mind on

1:00:26.000 --> 1:00:30.000
<v Speaker 1>Tuesdays and Thursday's Little listener mail on Monday's Wednesday is

1:00:30.040 --> 1:00:33.080
<v Speaker 1>the short form artifact episode that we mentioned earlier. You know,

1:00:33.120 --> 1:00:36.840
<v Speaker 1>a little little uh you know, specific things, specific specific

1:00:36.880 --> 1:00:40.120
<v Speaker 1>moments in time. Uh, specific ideas that sort of thing.

1:00:40.480 --> 1:00:43.320
<v Speaker 1>And then on Fridays we do Weird House Cinema, which

1:00:43.400 --> 1:00:47.160
<v Speaker 1>is uh our less science e installment, our chance to

1:00:47.240 --> 1:00:50.240
<v Speaker 1>just focus on a particular weird film and chat about it.

1:00:50.920 --> 1:00:54.120
<v Speaker 1>Huge things as always to our excellent audio producer Seth

1:00:54.200 --> 1:00:56.720
<v Speaker 1>Nicholas Johnson. If you would like to get in touch

1:00:56.760 --> 1:00:59.000
<v Speaker 1>with us with feedback on this episode or any other,

1:00:59.120 --> 1:01:02.000
<v Speaker 1>to suggest top for the future, or just to say hello,

1:01:02.080 --> 1:01:04.919
<v Speaker 1>you can email us at contact at stuff to Blow

1:01:04.960 --> 1:01:14.840
<v Speaker 1>your Mind dot com. Stuff to Blow Your Mind is

1:01:14.880 --> 1:01:17.560
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