WEBVTT - Fear & Intuition w/ Gavin de Becker

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<v Speaker 1>Welcome to go Ask Ali, a production of Shonda Land

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<v Speaker 1>Audio and partnership with I Heart Radio. Rolling on the full.

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<v Speaker 1>Loafing is a thing I can I've seen you know,

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<v Speaker 1>We've all seen people do it. I've done it kidding.

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<v Speaker 1>For me now, the work is to want what I have,

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<v Speaker 1>even kind of shinny stuff. You know, that's my work.

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<v Speaker 1>It's it's imperfect. So let me ask you a question

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<v Speaker 1>about actors because you are Yeah, me too. We are

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<v Speaker 1>old funny duddies. We go to sleep at ten, we

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<v Speaker 1>wake up at six, but we go to bed at eight,

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<v Speaker 1>So there are more funny duddies than you. You are

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<v Speaker 1>the funny duddiest. Yes, welcome to go ask Allie. I'm

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<v Speaker 1>Alli Wentworth. I don't know about you, but I feel

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<v Speaker 1>like we're all immersed in a very fear based culture.

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<v Speaker 1>I'm scared of everything from global warming to nuclear war

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<v Speaker 1>to the things I'm streaming on television which all see

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<v Speaker 1>to be true crime. I think people read little things

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<v Speaker 1>in magazines and then you somehow put them in a

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<v Speaker 1>scenario within your own life and just scare the ship

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<v Speaker 1>out of yourself. So what is our relationship with fear?

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<v Speaker 1>What does it mean? How do we reduce it, how

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<v Speaker 1>do we understand it? How do we intuite it? Well?

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<v Speaker 1>My guest today is the genius of all these things.

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<v Speaker 1>Gavin de Becker is a leading expert on the prediction

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<v Speaker 1>and management of violence. Gavin's work has earned him three

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<v Speaker 1>presidential appointments and a position on a Congressional committee. He

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<v Speaker 1>was twice appointed to the President's Advisory Board at the

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<v Speaker 1>U S Department of Justice. He's also a senior fellow

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<v Speaker 1>at u c l A School of Public Policy and

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<v Speaker 1>Social Research. Gavin is a New York Times bestselling author

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<v Speaker 1>of The Gift of Fear, which I encourage everybody to read.

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<v Speaker 1>His books about violence and safety are now published in

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<v Speaker 1>eighteen languages and have been profiled in Time and Is Week,

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<v Speaker 1>featured on Oprah Winfrey Sixty Minutes, and many many others.

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<v Speaker 1>Please note that this episode contained some conversations about violence

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<v Speaker 1>that some people may find disturbing. If you prefer to

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<v Speaker 1>avoid this content, the topics and time codes are in

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<v Speaker 1>the show notes. Gavin de Beecker, I have never been

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<v Speaker 1>so scared in my life. And this is complete truth

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<v Speaker 1>and honesty. And I think I can speak for my husband,

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<v Speaker 1>George and most of my friends, Because, as you've talked

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<v Speaker 1>about in your book and in lectures and stuff, you know,

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<v Speaker 1>this isn't a These aren't l A freeway shootings. It's

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<v Speaker 1>not some serial killer. I feel like the whole world

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<v Speaker 1>is on fire, and I'm afraid of of our politicians

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<v Speaker 1>being killed, of nuclear war, of global warming, of domestic

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<v Speaker 1>and international terrorism. And you must hear this a lot.

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<v Speaker 1>But how do I call my nerves? How do I

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<v Speaker 1>live my life without constantly not being able to sleep

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<v Speaker 1>because of anxiety and being in perpetual fear of so

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<v Speaker 1>many things? I love the question because I can fix

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<v Speaker 1>that in just a few seconds. Excellent with a pill.

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<v Speaker 1>Now it actually takes a lot of pills, I'm sure.

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<v Speaker 1>So you know, there is a thing that that governments

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<v Speaker 1>tend to spray at people, which are worst case scenarios.

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<v Speaker 1>Worst case scenarios. And the worst case scenario is not

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<v Speaker 1>a prediction. It's not a uh an organized thought process.

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<v Speaker 1>It is a creative process where people think, as they

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<v Speaker 1>have to in government, what would be the worst thing

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<v Speaker 1>that could happen with a virus, for example, this virus,

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<v Speaker 1>what's the worst thing that could happen? Now, rarely do

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<v Speaker 1>they say, here's the best thing that could happen, right,

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<v Speaker 1>it could peter out, it could the variance could be

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<v Speaker 1>better instead of worse, that kind of thing. So we

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<v Speaker 1>see a lot of worst case scenarios, and I think

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<v Speaker 1>it's valuable for people to know that the words scenario,

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<v Speaker 1>of course, comes from scene. It is a creative exercise.

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<v Speaker 1>And when we do that in our minds, you could say,

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<v Speaker 1>for example, Captain, what's the worst case scenario on the

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<v Speaker 1>flight fiery crash. That's the worst case scenario. Officer, what's

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<v Speaker 1>the worst case scenario? Homicide? Doctor, what's the worst case scenario?

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<v Speaker 1>Sudden death? But we don't live our lives that way,

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<v Speaker 1>asking what are the worst case scenarios? Rather we ideally

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<v Speaker 1>live our lives asking what are the likely events. So

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<v Speaker 1>at home, on your refrigerator, you might have a list

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<v Speaker 1>of phone numbers. You've got Dr Kellerman, you've got the pediatrician,

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<v Speaker 1>you've got so and so, But you don't have the

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<v Speaker 1>Nuclear Emergency Search Team, which is the organization that tracks

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<v Speaker 1>down radioactive material that might be used by terrorists, for example,

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<v Speaker 1>and they've got a bunch of helicopters, etcetera. But that's

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<v Speaker 1>not on your refrigerator because it's actually not likely. And

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<v Speaker 1>so what I encourage people to do is look at

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<v Speaker 1>the likely events in their lives as opposed to the

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<v Speaker 1>worst case scenario events. And this is the opposite of

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<v Speaker 1>what government does, and it's the opposite of what media does.

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<v Speaker 1>News media, right, news media. It's only news because it

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<v Speaker 1>is something that isn't likely in your life. You know

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<v Speaker 1>what is it that makes news? It is the unusual.

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<v Speaker 1>It is specifically that which is not typically happening. If

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<v Speaker 1>we were to be honest with the public and to

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<v Speaker 1>shout at them about what's alarming, let's say the public

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<v Speaker 1>health institutions of America, CDC, f d A, etcetera. What

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<v Speaker 1>would they shout at us, If they were being accurate

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<v Speaker 1>to reality, they would say, Um, accidents in the home

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<v Speaker 1>a major killer. Millions of you will suffer these this week,

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<v Speaker 1>and three thousand of you will die. That's exactly true,

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<v Speaker 1>accidents in the home. However, because we know that accidents

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<v Speaker 1>in the home are slightly under our control, because we

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<v Speaker 1>know that they are not new, we tend to be

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<v Speaker 1>less afraid of them than of any of the things

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<v Speaker 1>you mentioned. Uh, the newest virus you know at the moment,

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<v Speaker 1>for example, while while COVID is a current variant that

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<v Speaker 1>is not particularly serious for the overwhelming majority of people,

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<v Speaker 1>people your age and even my age, I'm sixty eight. Uh.

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<v Speaker 1>The average age of death from the very beginning back

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<v Speaker 1>in two thousand twenty was one. In Canada. This will

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<v Speaker 1>be an interesting fact. In Canada, sevent of all the

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<v Speaker 1>people whose deaths were attributed to COVID they lived in

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<v Speaker 1>nursing homes. They were nursing home residents. So right away

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<v Speaker 1>you could say, if I'm not a nursing home resident, um,

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<v Speaker 1>I have a massively greater chance of surviving this virus

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<v Speaker 1>than if I am a nursing home resident. And what

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<v Speaker 1>kills nursing home residents, by the way, everything they're they're

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<v Speaker 1>generally to die. Right in Los Angeles County, the average

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<v Speaker 1>term of residency in a nursing home is less than

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<v Speaker 1>six months. So when you say you've got a lot

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<v Speaker 1>of deaths and you attribute them to COVID, for example,

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<v Speaker 1>and the majority of them are in nursing homes, you

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<v Speaker 1>basically can begin to and this is my answer to

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<v Speaker 1>your question, exclude yourself from the likely candidates for that outcome.

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<v Speaker 1>There are two forms of fear anxiety isn't even on

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<v Speaker 1>the list. By the way, anxiety is not a fear.

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<v Speaker 1>Anxiety and worry are a different thing, different part of

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<v Speaker 1>the brain, different part of the heart. But there are

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<v Speaker 1>two forms of fear. One that's enormously valuable, and that

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<v Speaker 1>is true fear. True fear is a signal in the

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<v Speaker 1>presence of danger. That means I see it, I hear it,

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<v Speaker 1>I feel it, I taste it, I perceive it. It's

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<v Speaker 1>a signal in the presence of danger lying right there,

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<v Speaker 1>snake right there. I need to know that information. Unwarranted

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<v Speaker 1>fear is not based on your senses. It is always

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<v Speaker 1>based on your imagination or your memory. So I share

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<v Speaker 1>this example with you. You're at the airport, you're boarding

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<v Speaker 1>a plane, and you think, don't get on that plane.

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<v Speaker 1>That I don't I don't feel good about that flight.

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<v Speaker 1>I don't want to do it. I don't want to

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<v Speaker 1>do it. So you can you can ask yourself what

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<v Speaker 1>is the cause of that fear. Is it, uh, something

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<v Speaker 1>you saw on the news about an airplane crash in

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<v Speaker 1>Brazil three months ago, in which case it's in your

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<v Speaker 1>imagination or your memory, or is it because you just

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<v Speaker 1>saw the two pilots stumbling out of the bar and

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<v Speaker 1>wobbling their way onto the aircraft. That would be in

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<v Speaker 1>your environment. That would be something you sense, and that

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<v Speaker 1>would be true fear. So the difference between true fear

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<v Speaker 1>and unwarranted fear is the answer to your question, which

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<v Speaker 1>is could it happened that we would have nuclear war?

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<v Speaker 1>For example? Could it happen? Is never the question to

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<v Speaker 1>ask could it happen? We always know the answer. I

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<v Speaker 1>can give you the answer for every good question right now. Yes,

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<v Speaker 1>yes you can have heart failure right now, Yes you

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<v Speaker 1>could it, absolutely. But the question we all ask in

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<v Speaker 1>our lives is what's most likely? What's most likely to happen.

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<v Speaker 1>I'm gonna give you one last example in the longest

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<v Speaker 1>answer in podcast history, I don't think so oh oh,

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<v Speaker 1>you must have had somebody even more longer. I think

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<v Speaker 1>my third question is going to have a longer answer,

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<v Speaker 1>But go ahead. I'm gonna get ready, I'll have a

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<v Speaker 1>I'll have a brief break between now and then. Um,

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<v Speaker 1>the in your home, in anybody's home, any viewer or

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<v Speaker 1>listener of the podcast. Uh. We know that helicopters could

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<v Speaker 1>land on the roof with intruders who could core through

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<v Speaker 1>the ceiling and lower themselves with ropes into our apartment

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<v Speaker 1>or home. That could happen, but we've made the decision

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<v Speaker 1>that a more likely area of entry is the front

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<v Speaker 1>door or the front window, so we put locks on

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<v Speaker 1>the front door and the front window. My point there

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<v Speaker 1>is that could is simply always the wrong question when

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<v Speaker 1>it comes to safety, because we have to be able

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<v Speaker 1>to to act every day and and face life, and

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<v Speaker 1>life itself is a sexually transmitted, always fatal condition. Everybody dies,

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<v Speaker 1>and the question we have to ask ourselves is not

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<v Speaker 1>how shall we die, but how shall we live? And

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<v Speaker 1>that's the choice. And so we do have to set

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<v Speaker 1>aside risks. To fly to the moon. As an astronaut,

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<v Speaker 1>I have to set aside the risk of getting on

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<v Speaker 1>top of a giant uh, you know, a bag of

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<v Speaker 1>fuel and lighting the match, which is basically what a

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<v Speaker 1>rocket is. To build that bridge, I have to set

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<v Speaker 1>aside the risk of crossing that big expanse of water

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<v Speaker 1>and the bridge that you drive over, often yourself. Brooklyn

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<v Speaker 1>Bridge and others. People died building those bridges, all of them,

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<v Speaker 1>and so it they had to set aside risks and

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<v Speaker 1>and take risks and and and still act you know,

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<v Speaker 1>as a parent, we have to you know, we're walking

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<v Speaker 1>around almost like our hearts are outside our bodies. These

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<v Speaker 1>these children we care about so much, and yet we

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<v Speaker 1>have to say, Okay, you can go, you can go

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<v Speaker 1>on that thing, you're old enough to cross that street,

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<v Speaker 1>you can ride that bicycle. We know, of course all

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<v Speaker 1>variety of injury can come to them, as it can

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<v Speaker 1>come to us, but we we act with courage and

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<v Speaker 1>almost done. Courage is not the absence of fear. Courage

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<v Speaker 1>is acting in the face of fear. I know something,

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<v Speaker 1>I'm doing a podcast. I could make a terrible mistake

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<v Speaker 1>and be canceled for something I say. But I'm acting anyway,

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<v Speaker 1>and I'm not unafraid of the mistakes I might make

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<v Speaker 1>or you might make her who knows what may happen.

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<v Speaker 1>But I'm willing to act in the face of those fears.

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<v Speaker 1>That's courage, and that I would say that I do

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<v Speaker 1>that with my children. I don't want my daughter to

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<v Speaker 1>go out at ten o'clock at night to a party downtown.

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<v Speaker 1>But if I don't let her go and she doesn't

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<v Speaker 1>go out and experience the world, I'll stimately I'm not

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<v Speaker 1>helping her, even though I saw the the movie Abducted

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<v Speaker 1>or whatever it was called. I mean, I feel like

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<v Speaker 1>everything on streaming right now starts with a dead white girl.

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<v Speaker 1>So you know, my my fears are always with my daughters.

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<v Speaker 1>Oh my god, something's going to happen. So but I

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<v Speaker 1>try to override that. Um. I do want to talk

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<v Speaker 1>about the media with you, because you do. You've talked

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<v Speaker 1>a lot in your book, particularly about using fear to

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<v Speaker 1>get people to watch. And I feel like it's everywhere

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<v Speaker 1>everywhere I look. When I try to escape and watch

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<v Speaker 1>something on TV, it it makes me scared. And I

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<v Speaker 1>don't know, should we turn off the news? Should we

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<v Speaker 1>only watch Seinfeld? Um? How do we find a constructive

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<v Speaker 1>balance between everything that is we're inundated by on a

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<v Speaker 1>day to day basis with the media. All right, So

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<v Speaker 1>a couple of things. One is that I do believe

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<v Speaker 1>that the news media, and particularly television and particularly local news,

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<v Speaker 1>is very bad for people when it comes to getting information.

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<v Speaker 1>I encourage people to choose their avenue for going and

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<v Speaker 1>getting the information. Meaning the Internet is so remarkable, with

0:13:15.080 --> 0:13:17.560
<v Speaker 1>all its failings. It's so remarkable that I could say, oh,

0:13:17.600 --> 0:13:21.000
<v Speaker 1>I'm a little interested today in the homicide rate in Sweden.

0:13:21.360 --> 0:13:23.680
<v Speaker 1>I can go find that information, but if I wait

0:13:24.080 --> 0:13:26.200
<v Speaker 1>for the local news to scream it at me and

0:13:26.280 --> 0:13:28.600
<v Speaker 1>spray it at me, it will be presented in the

0:13:28.600 --> 0:13:32.920
<v Speaker 1>most alarming way possible. Years ago, I used to joke that, uh,

0:13:33.360 --> 0:13:35.480
<v Speaker 1>the Channel two News ought to say, welcome to the

0:13:35.559 --> 0:13:38.760
<v Speaker 1>Channel two News. We're surprised you made it through another day,

0:13:38.920 --> 0:13:41.520
<v Speaker 1>and here's what happened to those that didn't, and then

0:13:41.520 --> 0:13:43.760
<v Speaker 1>they would give you the death litany all the ways

0:13:43.800 --> 0:13:47.280
<v Speaker 1>in which people died. And so you know, years ago

0:13:47.960 --> 0:13:50.800
<v Speaker 1>there was a big earthquake in l A. And after

0:13:50.840 --> 0:13:53.640
<v Speaker 1>the earthquake there was all kinds of news media reports,

0:13:53.800 --> 0:13:55.560
<v Speaker 1>was this the big one? What about if the big

0:13:55.559 --> 0:13:59.160
<v Speaker 1>one comes? And one of my favorites was on CBS

0:13:59.440 --> 0:14:01.480
<v Speaker 1>uh k n x T I think was the CBS

0:14:01.520 --> 0:14:04.560
<v Speaker 1>affiliate in Los Angeles, and it said what would have

0:14:04.600 --> 0:14:08.280
<v Speaker 1>happened if the earthquake had also caused a tsunami? And

0:14:08.320 --> 0:14:13.240
<v Speaker 1>they had Los Angeles graphics showing waves going over forty

0:14:13.280 --> 0:14:16.040
<v Speaker 1>story buildings in downtown l A. And my first thought was,

0:14:16.120 --> 0:14:18.400
<v Speaker 1>if there had been a tsunami, we wouldn't have to

0:14:18.400 --> 0:14:20.880
<v Speaker 1>pick up all this glass that we were sweeping around

0:14:20.880 --> 0:14:23.280
<v Speaker 1>our House. That was the funny part. The not funny

0:14:23.360 --> 0:14:26.200
<v Speaker 1>part was that they did a graphic and they showed

0:14:26.240 --> 0:14:28.760
<v Speaker 1>you what Los Angeles would be like if if if, if,

0:14:28.800 --> 0:14:32.520
<v Speaker 1>if could could could could, And so that is bad

0:14:32.560 --> 0:14:34.760
<v Speaker 1>for us. That very element is bad for us. And

0:14:34.800 --> 0:14:37.640
<v Speaker 1>I think one thing that's going on now that is

0:14:37.760 --> 0:14:42.520
<v Speaker 1>new and particularly destructive, and we see it probably most

0:14:42.560 --> 0:14:46.840
<v Speaker 1>of all with public health issues is that the government

0:14:46.920 --> 0:14:50.840
<v Speaker 1>and the news media are aligned. Now, you could say

0:14:50.880 --> 0:14:54.240
<v Speaker 1>how nice, but of course the history of the value

0:14:54.320 --> 0:14:57.480
<v Speaker 1>of the news media was to ask tough questions of

0:14:57.880 --> 0:15:01.640
<v Speaker 1>an Anthony Fauci or a doctor more La, the CEO

0:15:01.920 --> 0:15:06.760
<v Speaker 1>of Viser. Whenever prior to this time did the news

0:15:06.840 --> 0:15:11.400
<v Speaker 1>media say, oh, okay, okay, great viser, Sure we like it, Yeah,

0:15:11.400 --> 0:15:14.000
<v Speaker 1>that's a good enough for us. There'd be questions. There'd

0:15:14.000 --> 0:15:15.600
<v Speaker 1>be a lot of questions, and there'd be a lot

0:15:15.640 --> 0:15:18.840
<v Speaker 1>of press conferences, and there'd be people refusing to attend

0:15:18.840 --> 0:15:22.000
<v Speaker 1>press conferences and people reporting on that. And there is

0:15:22.080 --> 0:15:27.840
<v Speaker 1>something about public health and pharma that somehow takes the

0:15:27.920 --> 0:15:32.160
<v Speaker 1>spine and the legs out of the news media. And

0:15:32.360 --> 0:15:36.280
<v Speaker 1>that's something might include the fact that between seventy and

0:15:37.760 --> 0:15:42.280
<v Speaker 1>of cable news channels are sponsored by Visor and other

0:15:42.320 --> 0:15:46.600
<v Speaker 1>pharma companies. That's a problem. Uh. And so it's why

0:15:46.640 --> 0:15:49.200
<v Speaker 1>is it a problem? Because it does incline you to

0:15:49.360 --> 0:15:53.120
<v Speaker 1>not want to begin your telecast today with all the

0:15:53.400 --> 0:15:56.800
<v Speaker 1>failings in a clinical trial if you feel there wordy

0:15:56.840 --> 0:16:00.360
<v Speaker 1>for example. And so what we're seeing is, I is

0:16:00.400 --> 0:16:03.600
<v Speaker 1>there more fear because at the current moment we don't

0:16:03.640 --> 0:16:07.480
<v Speaker 1>have an advocate in the news media or in the

0:16:07.560 --> 0:16:11.640
<v Speaker 1>government balancing the only thing we get. So, for example,

0:16:11.680 --> 0:16:15.800
<v Speaker 1>politicians starting with Trump going through Biden um talk about

0:16:16.640 --> 0:16:19.560
<v Speaker 1>the big story of our lives, which is this pandemic

0:16:20.400 --> 0:16:23.360
<v Speaker 1>probably the biggest event in world history. And I don't

0:16:23.360 --> 0:16:27.600
<v Speaker 1>mean because of COVID, I mean because of government reaction lockdowns.

0:16:27.600 --> 0:16:30.400
<v Speaker 1>When you have billions of people affected in terms of

0:16:30.400 --> 0:16:33.080
<v Speaker 1>their day to day lives, that's a big deal. So

0:16:34.640 --> 0:16:38.680
<v Speaker 1>that issue that I'm that I'm zeroing in on, which

0:16:38.720 --> 0:16:42.720
<v Speaker 1>is that normally you had government saying here's the new

0:16:42.720 --> 0:16:44.680
<v Speaker 1>thing to be afraid of, and I a politician, I'm

0:16:44.680 --> 0:16:46.040
<v Speaker 1>going to fix this for you, and you've got to

0:16:46.040 --> 0:16:50.440
<v Speaker 1>be aware of it. Blah blah blah. Historically, governments throughout

0:16:50.520 --> 0:16:54.880
<v Speaker 1>human history have used fear to control populations, it's either

0:16:54.920 --> 0:16:57.560
<v Speaker 1>fear of the other, the bad guys in the next village,

0:16:57.800 --> 0:17:02.320
<v Speaker 1>or it's fear of internal uh risks like terrorism. But

0:17:02.400 --> 0:17:05.720
<v Speaker 1>whatever it is, that's what governments do. They use fear

0:17:05.760 --> 0:17:09.720
<v Speaker 1>to control conduct and behavior. So, if you imagine, to

0:17:09.760 --> 0:17:11.840
<v Speaker 1>put it in very simple terms, the king and the queen,

0:17:12.720 --> 0:17:15.280
<v Speaker 1>they're looking over the castle wall, and there's always a

0:17:15.320 --> 0:17:17.840
<v Speaker 1>castle wall. They're not walking around with everybody else for

0:17:17.840 --> 0:17:20.439
<v Speaker 1>good reason. And they look over and they see the

0:17:20.560 --> 0:17:25.439
<v Speaker 1>population is fighting with each other, and that is good news.

0:17:25.680 --> 0:17:28.359
<v Speaker 1>They high five each other, because the only bad news

0:17:28.440 --> 0:17:31.040
<v Speaker 1>for the king and the queen is when everybody feels

0:17:31.040 --> 0:17:33.440
<v Speaker 1>the same way. That's when you get real change. That's

0:17:33.440 --> 0:17:36.680
<v Speaker 1>when you get Tunisia or Egypt or the Arab sprint.

0:17:37.119 --> 0:17:40.560
<v Speaker 1>And so at the current moment, the division that we see,

0:17:40.760 --> 0:17:43.800
<v Speaker 1>and it is profound. It is civil war profound. The

0:17:43.840 --> 0:17:48.680
<v Speaker 1>division that we see. That division is encouraged by those

0:17:48.680 --> 0:17:52.120
<v Speaker 1>in power. It is not discouraged. And I say those

0:17:52.119 --> 0:17:54.600
<v Speaker 1>in power doesn't mean just an administration. I mean a government.

0:17:55.000 --> 0:17:58.879
<v Speaker 1>Administrations come and go, government stays. And so when you

0:17:58.960 --> 0:18:02.320
<v Speaker 1>have government doing what governments do they never haven't, which

0:18:02.400 --> 0:18:04.919
<v Speaker 1>is used fear to control populations. And to and to

0:18:05.080 --> 0:18:09.080
<v Speaker 1>influence events. And you also have the news media doing it,

0:18:09.119 --> 0:18:12.000
<v Speaker 1>which they always have, but they were a check in

0:18:12.080 --> 0:18:16.280
<v Speaker 1>balance prior to this moment. The challenge there is that

0:18:16.640 --> 0:18:19.320
<v Speaker 1>at the moment we are being hit with fear from

0:18:19.359 --> 0:18:23.399
<v Speaker 1>government and media and they're not in conflict, they are aligned.

0:18:23.960 --> 0:18:26.520
<v Speaker 1>COVID is the worst thing in world history. It ain't

0:18:27.200 --> 0:18:30.919
<v Speaker 1>not even close. Uh lockdowns are good, they ain't not

0:18:31.080 --> 0:18:34.480
<v Speaker 1>even close. So anyway, my, my, my, My ending to

0:18:34.560 --> 0:18:40.400
<v Speaker 1>this answer is that fear is worse today for everyone

0:18:40.720 --> 0:18:43.280
<v Speaker 1>than it was two and a half years ago. In fact,

0:18:43.359 --> 0:18:46.600
<v Speaker 1>I would add sounds like a politician, but everything is

0:18:46.640 --> 0:18:48.520
<v Speaker 1>worse than it was two and a half years ago.

0:18:49.080 --> 0:18:51.040
<v Speaker 1>And so you don't you don't see the King and

0:18:51.119 --> 0:18:56.920
<v Speaker 1>Queen looking down and seeing this polarized political parties um

0:18:56.960 --> 0:19:01.600
<v Speaker 1>as a good thing? Now do you know? It's it's

0:19:01.640 --> 0:19:04.520
<v Speaker 1>like you said, there's civil unrest. Do you think that's

0:19:04.560 --> 0:19:06.760
<v Speaker 1>a good thing or a bad thing? Well? I think

0:19:06.800 --> 0:19:09.160
<v Speaker 1>it's a bad thing, But I assure you politicians think

0:19:09.160 --> 0:19:12.480
<v Speaker 1>it's a good thing. Uh, leaders and and people in

0:19:12.520 --> 0:19:14.640
<v Speaker 1>the White House that comes and goes. Of course, I'm

0:19:14.640 --> 0:19:16.960
<v Speaker 1>sixty eight, so you get a fair number of people

0:19:17.000 --> 0:19:18.960
<v Speaker 1>coming and going in the White House, and it's and

0:19:19.040 --> 0:19:22.400
<v Speaker 1>you see that it's not all about them people in power,

0:19:22.840 --> 0:19:27.879
<v Speaker 1>like division among the population period that includes the news media,

0:19:28.119 --> 0:19:30.639
<v Speaker 1>who would have very little to report. CNN would have

0:19:30.680 --> 0:19:33.399
<v Speaker 1>even less viewership than it has now. Fox would have

0:19:33.440 --> 0:19:35.800
<v Speaker 1>even less viewership than it has now if they didn't

0:19:35.840 --> 0:19:41.360
<v Speaker 1>have the the stridency of their disagreements. Uh. And the

0:19:41.480 --> 0:19:44.800
<v Speaker 1>and the division. The division is good for business. It

0:19:44.920 --> 0:19:50.240
<v Speaker 1>is extremely bad for the citizens. However, extremely bad because

0:19:50.280 --> 0:19:53.879
<v Speaker 1>we are social animals. And yet what's happened in the

0:19:53.960 --> 0:19:55.720
<v Speaker 1>last two and a half years that, in my view,

0:19:55.840 --> 0:19:59.880
<v Speaker 1>must never happen again, is the ability for direct communication

0:20:00.080 --> 0:20:04.360
<v Speaker 1>from power to the individual news media or direct communication

0:20:04.440 --> 0:20:08.480
<v Speaker 1>from controlled power social media to the individual, and not

0:20:08.600 --> 0:20:12.280
<v Speaker 1>a whole lot of communication among each other. So all

0:20:12.320 --> 0:20:15.840
<v Speaker 1>we're left with is our controversies. Whereas when we're allowed

0:20:15.880 --> 0:20:22.320
<v Speaker 1>to be together, concert, beach, shopping, uh event, we are

0:20:22.440 --> 0:20:26.879
<v Speaker 1>at our best. So that's their thing, that's okay, But

0:20:27.000 --> 0:20:30.160
<v Speaker 1>you don't give them the central position in our lives,

0:20:30.560 --> 0:20:33.800
<v Speaker 1>top of the news, top of the White House all day,

0:20:33.800 --> 0:20:36.320
<v Speaker 1>twenty four hours. When you do that for any one topic,

0:20:36.440 --> 0:20:39.399
<v Speaker 1>we suffer. It could be a war, it could be crime.

0:20:39.640 --> 0:20:41.880
<v Speaker 1>Anything that you make one topic. That's not what life

0:20:41.960 --> 0:20:46.000
<v Speaker 1>is like. There's a lot more to come after the

0:20:46.040 --> 0:21:01.119
<v Speaker 1>short break and we're back. I read your book a

0:21:01.160 --> 0:21:04.520
<v Speaker 1>while ago, but I remember thinking, yes, I'm somebody that

0:21:04.640 --> 0:21:08.800
<v Speaker 1>sees a serial rapist on the news and I'm convinced

0:21:09.080 --> 0:21:12.960
<v Speaker 1>he's out right outside my door, when in fact it's

0:21:13.000 --> 0:21:17.560
<v Speaker 1>a guy in you know, northern California who's three thousand

0:21:17.560 --> 0:21:21.000
<v Speaker 1>miles away from me. But yet I kind of and

0:21:21.000 --> 0:21:22.440
<v Speaker 1>I think a lot of people do this. You make

0:21:22.480 --> 0:21:26.679
<v Speaker 1>it about you, You put yourself in that scenario, in

0:21:26.760 --> 0:21:30.919
<v Speaker 1>that creative, you know, image that you have. UM. But

0:21:30.960 --> 0:21:34.680
<v Speaker 1>I want to talk about spousal homicide because you say

0:21:34.720 --> 0:21:39.720
<v Speaker 1>you can actually predict the violence that is imminent. Yeah,

0:21:39.800 --> 0:21:42.400
<v Speaker 1>pre incident indicators. But I do just want to say

0:21:42.480 --> 0:21:45.080
<v Speaker 1>quickly because you said, I say it's it's predictable. Yes,

0:21:45.160 --> 0:21:48.040
<v Speaker 1>I think it's the most predictable serious crime in our

0:21:48.040 --> 0:21:52.800
<v Speaker 1>lives that that never happens. Where everybody says or the

0:21:52.880 --> 0:21:55.160
<v Speaker 1>victim says, well, I had no idea that was coming.

0:21:55.200 --> 0:21:57.280
<v Speaker 1>Bob just came home and killed me. That's not what's

0:21:57.320 --> 0:22:00.720
<v Speaker 1>going on. She's been afraid, she's been concerned. There have

0:22:00.840 --> 0:22:03.439
<v Speaker 1>been police calls, there have been visits. You know, he

0:22:03.480 --> 0:22:07.240
<v Speaker 1>had usually witnessed violence in his childhood. He uh, he

0:22:07.320 --> 0:22:10.200
<v Speaker 1>made threats, He used weapons as an instrument of power.

0:22:10.280 --> 0:22:14.320
<v Speaker 1>He glorified weapons. He broke things in the house, which

0:22:14.320 --> 0:22:17.359
<v Speaker 1>is called symbolic violence. He you know, tore up the

0:22:17.400 --> 0:22:20.560
<v Speaker 1>picture that she was in. He tore up the wedding gown. Um,

0:22:20.800 --> 0:22:23.239
<v Speaker 1>she showed up at work wearing sunglasses. On and on

0:22:23.280 --> 0:22:27.760
<v Speaker 1>and on and on. It is never uh that. It's

0:22:27.960 --> 0:22:31.080
<v Speaker 1>the example I use as you have two wolves on

0:22:31.119 --> 0:22:34.440
<v Speaker 1>a mountain path somewhere and they meet each other face

0:22:34.520 --> 0:22:37.280
<v Speaker 1>to face, and one the ears go back, and the

0:22:37.280 --> 0:22:39.360
<v Speaker 1>tail gets big, and the hair goes up on their neck,

0:22:39.400 --> 0:22:42.280
<v Speaker 1>and a low growl starts, and then one attacks the other.

0:22:42.960 --> 0:22:45.440
<v Speaker 1>The victim wolf never says, oh, I had no idea

0:22:45.480 --> 0:22:49.040
<v Speaker 1>that was coming. All the signals have been exchanged, and

0:22:49.119 --> 0:22:52.120
<v Speaker 1>human beings are no different. Do you think you can

0:22:52.200 --> 0:22:58.400
<v Speaker 1>predict violence not only in a spousal homicide, but can

0:22:58.440 --> 0:23:02.359
<v Speaker 1>you predict violence in so many different other scenarios? Like

0:23:02.440 --> 0:23:04.680
<v Speaker 1>could you tell me if there's gonna be a lot

0:23:04.720 --> 0:23:09.520
<v Speaker 1>of civil unrest? It's true different each kind of prediction,

0:23:09.640 --> 0:23:12.440
<v Speaker 1>and there are many that society makes. Is this employee

0:23:12.520 --> 0:23:15.119
<v Speaker 1>gonna work out well for me? Is this boyfriend going

0:23:15.160 --> 0:23:16.520
<v Speaker 1>to turn out to be a great guy or a

0:23:16.600 --> 0:23:20.359
<v Speaker 1>dangerous guy? Is this pilot gonna do a good job? Etcetera.

0:23:20.400 --> 0:23:23.359
<v Speaker 1>And what people often say is, well, you never know

0:23:23.400 --> 0:23:26.879
<v Speaker 1>about people. And who says that is the principle of

0:23:26.920 --> 0:23:30.680
<v Speaker 1>the school that hired the teacher who molested the kids, Oh, well,

0:23:30.720 --> 0:23:34.080
<v Speaker 1>you never know about people. Um, going directly to your question.

0:23:34.480 --> 0:23:37.359
<v Speaker 1>The years ago, when I used to give speeches, I

0:23:37.400 --> 0:23:41.280
<v Speaker 1>would ask the audience, is there anybody here who is

0:23:41.400 --> 0:23:44.760
<v Speaker 1>at this talk today and had had to have childcare

0:23:44.840 --> 0:23:47.320
<v Speaker 1>arranged in order to be here? And several hundred people

0:23:47.359 --> 0:23:49.399
<v Speaker 1>would raise their hands, and I would say, is there

0:23:49.440 --> 0:23:52.840
<v Speaker 1>anybody here who's not fully comfortable with the child care

0:23:52.880 --> 0:23:54.880
<v Speaker 1>that they've arranged? And a bunch of people would raise

0:23:54.920 --> 0:23:58.240
<v Speaker 1>their hands, and I would say, go home. Yeah, you know,

0:23:58.440 --> 0:23:59.840
<v Speaker 1>this is not where you want to be. But when

0:23:59.840 --> 0:24:03.320
<v Speaker 1>I interviewed people in the audience, invariably the people who

0:24:03.359 --> 0:24:07.400
<v Speaker 1>told me I am absolutely comfortable with my child care,

0:24:07.760 --> 0:24:10.680
<v Speaker 1>they say, we love her, we consider her a member

0:24:10.680 --> 0:24:13.600
<v Speaker 1>of our family, we trust her completely. They don't say, well,

0:24:13.640 --> 0:24:16.399
<v Speaker 1>you never know about people. They have a strong feeling

0:24:16.400 --> 0:24:18.720
<v Speaker 1>of certainty about it. And when you have a strong

0:24:18.800 --> 0:24:23.560
<v Speaker 1>feeling of certainty in either direction, that's meaningful. The prediction

0:24:23.640 --> 0:24:27.080
<v Speaker 1>you asked me about, can we predict social unrest, Well,

0:24:27.280 --> 0:24:30.280
<v Speaker 1>it couldn't be easier to predict because we already have

0:24:30.440 --> 0:24:37.119
<v Speaker 1>social unrest. We've had sixteen thousand, thousand demonstrations since the

0:24:37.160 --> 0:24:41.960
<v Speaker 1>beginning of lockdowns in the United States, so you already have.

0:24:42.560 --> 0:24:46.000
<v Speaker 1>You'd have to describe Los Angeles as a being in

0:24:46.040 --> 0:24:51.160
<v Speaker 1>a state of social unrest, between homelessness, between crime. It's

0:24:51.160 --> 0:24:53.760
<v Speaker 1>not all organized social unrest, like they're all standing in

0:24:53.800 --> 0:24:57.240
<v Speaker 1>the same place holding the same sign. But the universal

0:24:57.600 --> 0:25:00.679
<v Speaker 1>pre incident indicator for violence, there is a universal pre

0:25:00.760 --> 0:25:04.520
<v Speaker 1>incident indicator. It's always present, and that is misery. Yeah.

0:25:05.440 --> 0:25:08.600
<v Speaker 1>The person who comes to school uh and shoots up

0:25:09.440 --> 0:25:13.280
<v Speaker 1>his former students or former teachers, the person who comes

0:25:13.320 --> 0:25:15.920
<v Speaker 1>to work and shoots up as co workers. These are

0:25:16.000 --> 0:25:20.240
<v Speaker 1>people in misery. They are alienated, they are in need,

0:25:20.840 --> 0:25:24.960
<v Speaker 1>they are suffering, and so that is always present. Otherwise,

0:25:25.000 --> 0:25:28.080
<v Speaker 1>human beings don't don't kill each other. There are very

0:25:28.119 --> 0:25:32.560
<v Speaker 1>minor exceptions to that, which includes soldiers and police officers

0:25:32.600 --> 0:25:34.960
<v Speaker 1>and people who we accept all right, that's a killing

0:25:35.160 --> 0:25:41.320
<v Speaker 1>we brought into But the the pilot in the Middle

0:25:41.320 --> 0:25:45.200
<v Speaker 1>East who kills a group of people on the ground

0:25:45.280 --> 0:25:49.000
<v Speaker 1>with a missile, and the terrorist who comes to New

0:25:49.080 --> 0:25:52.000
<v Speaker 1>York City and flies an airplane into a building, they're

0:25:52.040 --> 0:25:57.320
<v Speaker 1>making the same kind of rationalization for killing. One is

0:25:57.359 --> 0:26:00.800
<v Speaker 1>not a monster and the other one a saint. Both

0:26:00.840 --> 0:26:04.600
<v Speaker 1>are deciding, based on the narrative in their heads that

0:26:04.720 --> 0:26:10.119
<v Speaker 1>this is justified. So justification is the key. January six

0:26:10.320 --> 0:26:13.280
<v Speaker 1>justified in the in the minds of the people who

0:26:13.320 --> 0:26:17.880
<v Speaker 1>showed up to demonstrate outside the capital uh Minneapolis. All

0:26:18.000 --> 0:26:23.399
<v Speaker 1>the fires and riots and looting, justified in the minds

0:26:23.400 --> 0:26:26.160
<v Speaker 1>of people who were reacting to the death of George Floyd.

0:26:26.560 --> 0:26:31.400
<v Speaker 1>And so justification is a key component. Um. I think

0:26:31.480 --> 0:26:35.040
<v Speaker 1>about a lot of our politicians now, I would guess

0:26:35.080 --> 0:26:39.520
<v Speaker 1>there are a lot more death threats on our congressmen

0:26:39.520 --> 0:26:43.680
<v Speaker 1>and women and our senators than ever before. That's true,

0:26:44.560 --> 0:26:47.640
<v Speaker 1>that's true. Okay, that's what I thought. Um. And yet

0:26:47.880 --> 0:26:52.159
<v Speaker 1>yet the government doesn't pay to have them have any security.

0:26:52.560 --> 0:26:57.400
<v Speaker 1>That's that's that's that's not correct. The security is now

0:26:57.480 --> 0:27:00.240
<v Speaker 1>provided to more public officials than at any time in

0:27:00.280 --> 0:27:03.240
<v Speaker 1>our history. It used to be that the Secretary of

0:27:03.240 --> 0:27:06.680
<v Speaker 1>the Interior had a driver, but he didn't have bodyguards.

0:27:06.720 --> 0:27:10.800
<v Speaker 1>Now every member of the cabinet has bodyguards assigned in

0:27:10.920 --> 0:27:14.119
<v Speaker 1>the In the Senate, you have the Speaker of the

0:27:14.160 --> 0:27:17.520
<v Speaker 1>House has a full time protective detail. Vice President, vice

0:27:17.560 --> 0:27:21.399
<v Speaker 1>president's family, President president's family, former presidents, former president's family,

0:27:21.440 --> 0:27:24.880
<v Speaker 1>Secretary of State, on and on and on. But can

0:27:24.960 --> 0:27:28.600
<v Speaker 1>we provide it to thirty five members of Congress. No,

0:27:29.680 --> 0:27:31.080
<v Speaker 1>we can't do it. I mean, what do do you

0:27:31.119 --> 0:27:33.760
<v Speaker 1>want to do? You want to spend billions of dollars

0:27:33.760 --> 0:27:36.720
<v Speaker 1>protecting people who go into public life. And one of

0:27:36.720 --> 0:27:39.000
<v Speaker 1>the risks of public life, be it the small town

0:27:39.040 --> 0:27:42.960
<v Speaker 1>mayor or the president, is that you're going to uh,

0:27:43.040 --> 0:27:47.040
<v Speaker 1>You're going to encounter people who are angry, people who

0:27:47.119 --> 0:27:50.800
<v Speaker 1>are hostile, mentally ill. People that goes with public life. Now,

0:27:51.320 --> 0:27:56.400
<v Speaker 1>I support protection for presidents, even though mayors get attacked

0:27:56.400 --> 0:27:59.480
<v Speaker 1>more often than presidents. Oh yes, and a bunch of

0:27:59.480 --> 0:28:01.520
<v Speaker 1>mayors have been shot and killed. And there you know

0:28:01.520 --> 0:28:03.040
<v Speaker 1>where they live, and they live in your town and

0:28:03.080 --> 0:28:05.639
<v Speaker 1>you're piste off about what happened with your building permit

0:28:05.640 --> 0:28:07.920
<v Speaker 1>and you show up at the mayor's house. Um, and so.

0:28:09.040 --> 0:28:12.439
<v Speaker 1>But but I don't think we can we can solve

0:28:12.520 --> 0:28:17.240
<v Speaker 1>that problem with bodyguards. Uh, look what we're already doing

0:28:17.320 --> 0:28:20.200
<v Speaker 1>a few billion dollars now being spent after January six

0:28:20.359 --> 0:28:23.959
<v Speaker 1>on on fences and all variety of physical changes for

0:28:24.000 --> 0:28:27.320
<v Speaker 1>this very small facility. It's only a few acres the

0:28:27.440 --> 0:28:30.960
<v Speaker 1>US capital. Um, do we need to do it? Well,

0:28:31.440 --> 0:28:34.640
<v Speaker 1>we have had one event in our history that would

0:28:34.640 --> 0:28:37.600
<v Speaker 1>tell us that we need to do it, But it doesn't.

0:28:37.640 --> 0:28:40.640
<v Speaker 1>It's not a good direction to move in because what

0:28:40.720 --> 0:28:44.280
<v Speaker 1>happens is when every federal building is bulletproof, and every

0:28:44.320 --> 0:28:47.880
<v Speaker 1>federal building has a you know, five yard space around

0:28:47.920 --> 0:28:51.640
<v Speaker 1>it with ballers that you can't drive a truck toward it, etcetera, etcetera. Um,

0:28:51.640 --> 0:28:55.560
<v Speaker 1>it's a different kind of future, and it is letting individuals.

0:28:55.920 --> 0:28:58.800
<v Speaker 1>We had the you know, the bombing in Oklahoma City

0:28:58.840 --> 0:29:02.200
<v Speaker 1>of the Federal building. Now, teen children died that in

0:29:02.280 --> 0:29:05.640
<v Speaker 1>that bombing because there was a child care facility there.

0:29:05.680 --> 0:29:09.520
<v Speaker 1>But nineteen children die every week killed by a parent

0:29:10.080 --> 0:29:12.640
<v Speaker 1>in the United States. And so we have to sort

0:29:12.680 --> 0:29:16.600
<v Speaker 1>of balance, and unfortunately politics doesn't balance very well because

0:29:16.640 --> 0:29:19.880
<v Speaker 1>politics talks about what's got our attention. You said the

0:29:19.960 --> 0:29:23.000
<v Speaker 1>rapist in the park. You know, those stories are so

0:29:23.080 --> 0:29:26.680
<v Speaker 1>interesting Because I'm here in such and such park, Candlestick Park,

0:29:26.720 --> 0:29:30.400
<v Speaker 1>where yesterday the serial rapist was arrested, and I'm interviewing

0:29:30.440 --> 0:29:32.840
<v Speaker 1>a woman. I'm terrified to go in the park. Wait

0:29:32.880 --> 0:29:35.520
<v Speaker 1>a second, back up, he was arrested yesterday. There's one

0:29:35.600 --> 0:29:38.880
<v Speaker 1>less rapist. It's better than it was before. And yet,

0:29:39.600 --> 0:29:41.880
<v Speaker 1>as human beings, and as you said, you do naturally

0:29:41.920 --> 0:29:45.320
<v Speaker 1>we put ourselves in that circumstance and we think, I

0:29:45.320 --> 0:29:47.520
<v Speaker 1>don't want to go to that park. But when we

0:29:47.600 --> 0:29:51.080
<v Speaker 1>do that, now the park becomes less occupied. Look at

0:29:51.120 --> 0:29:54.040
<v Speaker 1>New York City. New York City is safe and was

0:29:54.160 --> 0:29:57.560
<v Speaker 1>much safer years ago because we occupied it. We were

0:29:57.600 --> 0:29:59.400
<v Speaker 1>out there on the streets, we were out there in

0:29:59.400 --> 0:30:02.000
<v Speaker 1>the parts, we were using the space. As soon as

0:30:02.040 --> 0:30:04.960
<v Speaker 1>we stop using the space, the only people left are

0:30:05.400 --> 0:30:09.400
<v Speaker 1>criminals and victims. That's what happens in city and LA

0:30:09.520 --> 0:30:11.720
<v Speaker 1>has its version. In l A, we have something called

0:30:11.760 --> 0:30:15.760
<v Speaker 1>fort Apache architecture. Fort Apache is a is a concept

0:30:15.880 --> 0:30:18.600
<v Speaker 1>that says that in the Old West you used to

0:30:19.040 --> 0:30:23.400
<v Speaker 1>scurry through the Indian territory to get to the next fort,

0:30:23.720 --> 0:30:25.520
<v Speaker 1>and you'd only be safe if you were in the fort.

0:30:25.640 --> 0:30:28.800
<v Speaker 1>So we surrendered all the land outside the forts Los Angeles,

0:30:28.880 --> 0:30:32.960
<v Speaker 1>the Beverly Center, big center, tiny little door to go in,

0:30:33.080 --> 0:30:36.840
<v Speaker 1>the Bondaventure Hotel downtown, big glass building, tiny little door

0:30:36.880 --> 0:30:40.680
<v Speaker 1>to go in. When you go in, wow, beautiful atrium, plants, fantastic,

0:30:40.680 --> 0:30:44.280
<v Speaker 1>but outside ship. And so when we do that, we

0:30:44.320 --> 0:30:46.640
<v Speaker 1>go through our gated to state, We get in our car,

0:30:47.120 --> 0:30:49.560
<v Speaker 1>we drive through the dangerous park, we pull into the

0:30:49.600 --> 0:30:52.240
<v Speaker 1>Beverly Center, and then we're okay. But what we're doing

0:30:52.320 --> 0:30:57.280
<v Speaker 1>is surrendering two criminals all the other space, two criminals

0:30:57.280 --> 0:31:00.200
<v Speaker 1>and poor people ultimately who suffered the most and who

0:31:00.200 --> 0:31:03.680
<v Speaker 1>are the predominantly the victims of homicides and crimes. So

0:31:04.680 --> 0:31:08.320
<v Speaker 1>we need to be brave. We need to do what

0:31:08.440 --> 0:31:13.640
<v Speaker 1>Israel does. Israel has a bus is blown up, and

0:31:13.680 --> 0:31:16.080
<v Speaker 1>the next day people are lining up to ride that

0:31:16.160 --> 0:31:19.280
<v Speaker 1>next bus on the same route. What does America, doing

0:31:19.320 --> 0:31:22.160
<v Speaker 1>the same circumstance, put our guards on the bus, make

0:31:22.200 --> 0:31:27.160
<v Speaker 1>the bus bulletproof, change the bus, don't take the bus,

0:31:27.160 --> 0:31:30.040
<v Speaker 1>of course, and uh and you know next up people

0:31:30.040 --> 0:31:32.960
<v Speaker 1>who took the bus and their funerals and blah blah blah.

0:31:33.200 --> 0:31:37.160
<v Speaker 1>So yeah, it's a it's a challenge. Look, it's a challenge,

0:31:37.160 --> 0:31:39.880
<v Speaker 1>but we've never what's changed in world history? You asked

0:31:39.880 --> 0:31:41.680
<v Speaker 1>me about the King and Queen? And do people still

0:31:41.720 --> 0:31:46.120
<v Speaker 1>like division? They love it? Yes, politicians, please more. But

0:31:46.200 --> 0:31:48.680
<v Speaker 1>what's changed is over a thousand years ago with the

0:31:48.760 --> 0:31:52.680
<v Speaker 1>King and Queen. Is this electronic business we're on right now?

0:31:52.880 --> 0:31:56.200
<v Speaker 1>What's changed is the ability to speak globally and influence

0:31:56.320 --> 0:32:00.360
<v Speaker 1>news globally. Facebook takes off hate speech, for example. Ain't

0:32:00.400 --> 0:32:04.720
<v Speaker 1>that great? But do we want Facebook deciding what's hate

0:32:04.720 --> 0:32:07.720
<v Speaker 1>speech or what's got to be said or what's I

0:32:08.040 --> 0:32:11.640
<v Speaker 1>don't not at all. I prefer that the solution to

0:32:12.560 --> 0:32:15.520
<v Speaker 1>speech we don't like is speech we do like. I

0:32:15.600 --> 0:32:18.280
<v Speaker 1>prefer that method, and that's how you and I grew

0:32:18.360 --> 0:32:20.480
<v Speaker 1>up most of our lives. Of Course, people are going

0:32:20.520 --> 0:32:22.880
<v Speaker 1>to say ship you don't like. Of course they are,

0:32:23.320 --> 0:32:27.760
<v Speaker 1>and they usually suffer for it. And it's time for

0:32:27.800 --> 0:32:41.480
<v Speaker 1>a short break. Welcome back to go ask Ali. So.

0:32:41.760 --> 0:32:46.080
<v Speaker 1>I didn't know the difference between intuition and fear until

0:32:46.480 --> 0:32:49.760
<v Speaker 1>I was living in Los Angeles and I was attacked

0:32:49.800 --> 0:32:55.280
<v Speaker 1>by a gang and they robbed me and they threw

0:32:55.320 --> 0:32:57.760
<v Speaker 1>me up against the car they were preparing to gang

0:32:57.840 --> 0:33:00.320
<v Speaker 1>rate me. They were lining up, they were came my

0:33:00.320 --> 0:33:03.360
<v Speaker 1>clothes off and then started screaming at each other in

0:33:03.400 --> 0:33:05.800
<v Speaker 1>Spanish and then tried to push me in the car.

0:33:06.200 --> 0:33:09.280
<v Speaker 1>And I was in a complete submissive state. I was

0:33:09.320 --> 0:33:11.480
<v Speaker 1>going to do exactly what they told me to do,

0:33:12.000 --> 0:33:13.760
<v Speaker 1>and I was shut down. I mean it was a

0:33:13.800 --> 0:33:17.440
<v Speaker 1>survival thing of just completely shutting down, leaving my body.

0:33:18.000 --> 0:33:20.880
<v Speaker 1>And at one point I looked over at this guy

0:33:20.960 --> 0:33:24.080
<v Speaker 1>that I was with when we were both attacked, and

0:33:24.160 --> 0:33:28.320
<v Speaker 1>he mouthed to me, don't get in. And it hit

0:33:28.400 --> 0:33:32.520
<v Speaker 1>me on such a visceral level, and it immediately my

0:33:32.880 --> 0:33:35.720
<v Speaker 1>instinct was if I get in this car, I'm going

0:33:35.800 --> 0:33:38.800
<v Speaker 1>to be killed. And I turned around and I ran

0:33:38.880 --> 0:33:40.960
<v Speaker 1>as fast as I could. Two of the gang members

0:33:41.040 --> 0:33:44.560
<v Speaker 1>chased me, couldn't catch me. You know, long story short,

0:33:44.560 --> 0:33:47.480
<v Speaker 1>I tried to I stopped some cars. My friend was

0:33:47.520 --> 0:33:53.479
<v Speaker 1>being stabbed but survived. But this experience taught me that

0:33:53.880 --> 0:33:57.640
<v Speaker 1>I that a part of me that I wasn't even

0:33:57.680 --> 0:34:01.760
<v Speaker 1>aware of, which I call my gut, said to me,

0:34:02.120 --> 0:34:07.600
<v Speaker 1>in its most survivalist way, run basically run. And so

0:34:07.880 --> 0:34:12.680
<v Speaker 1>that's what I you know, that's uh, I don't know

0:34:12.719 --> 0:34:14.520
<v Speaker 1>how you I mean, you could term it better than me,

0:34:14.600 --> 0:34:19.440
<v Speaker 1>but it's almost like survival. It's my my survival gut

0:34:19.800 --> 0:34:24.160
<v Speaker 1>or that voice or tendency. It's not really fight or flight.

0:34:24.440 --> 0:34:31.120
<v Speaker 1>It's more, um, you've got your hyper instinctual about a situation.

0:34:32.160 --> 0:34:34.319
<v Speaker 1>It's true, and it's it's really at the center of

0:34:34.360 --> 0:34:37.239
<v Speaker 1>my work is intuition. And when I was writing Gift

0:34:37.280 --> 0:34:40.239
<v Speaker 1>of Fear, the the word I learned the origin of

0:34:40.280 --> 0:34:43.000
<v Speaker 1>the word is in tear, which means to guard and

0:34:43.040 --> 0:34:46.920
<v Speaker 1>to protect. And you mentioned your gut. The gut actually

0:34:47.040 --> 0:34:51.160
<v Speaker 1>has neurons. It has more neurons, more brain cells in

0:34:51.239 --> 0:34:54.120
<v Speaker 1>effect than a dog has. It has a great deal

0:34:54.160 --> 0:34:58.040
<v Speaker 1>of intelligence, and it has intelligence that's unfiltered when when

0:34:58.040 --> 0:34:59.520
<v Speaker 1>it's up here we filter it. Oh, I don't want

0:34:59.520 --> 0:35:00.960
<v Speaker 1>to be that kind person. I'll just get in the

0:35:00.960 --> 0:35:03.439
<v Speaker 1>elevator with that scary guy and so we get into

0:35:03.440 --> 0:35:06.000
<v Speaker 1>a steel, sound proof chamber with somebody we're afraid of.

0:35:06.440 --> 0:35:08.520
<v Speaker 1>No other animal in nature would do that. So I

0:35:08.560 --> 0:35:11.759
<v Speaker 1>think that when I'm a big believer in listening to intuition,

0:35:11.760 --> 0:35:15.160
<v Speaker 1>and intuition says, in effect, shut up and do exactly

0:35:15.239 --> 0:35:16.959
<v Speaker 1>what I tell you, and I'll get you out of here.

0:35:17.200 --> 0:35:21.239
<v Speaker 1>And sometimes it's counterintuitive, Like you were told, always cooperate

0:35:21.239 --> 0:35:24.160
<v Speaker 1>with people or they'll kill you. Know, very often that's

0:35:24.160 --> 0:35:27.759
<v Speaker 1>exactly the opposite of true. And so the the the

0:35:27.800 --> 0:35:31.400
<v Speaker 1>experience you just recounted to me reminds me of a

0:35:31.400 --> 0:35:34.440
<v Speaker 1>woman I interviewed where she said, uh that. She said

0:35:35.239 --> 0:35:38.879
<v Speaker 1>it was like an animal uncoiled inside me, and I

0:35:38.920 --> 0:35:42.640
<v Speaker 1>was a passenger on my own legs, meaning the thing

0:35:42.719 --> 0:35:46.360
<v Speaker 1>was happening, and the there's a woman I interviewed who

0:35:46.560 --> 0:35:49.399
<v Speaker 1>was attacked with her six year old daughter. She'd put

0:35:49.400 --> 0:35:51.279
<v Speaker 1>in the car and she had to get around the

0:35:51.280 --> 0:35:53.600
<v Speaker 1>car and get into the driver's seat. And she as

0:35:53.600 --> 0:35:56.160
<v Speaker 1>she got into the driver's seat, the guy was upon

0:35:56.280 --> 0:35:58.920
<v Speaker 1>her and he was trying to hold her legs, and

0:35:59.000 --> 0:36:03.240
<v Speaker 1>she heard the in her mind car key, and she thought,

0:36:03.440 --> 0:36:05.040
<v Speaker 1>I don't want to be the kind of person who

0:36:05.160 --> 0:36:09.319
<v Speaker 1>sticks a key in this guy's eye. But amazingly she

0:36:09.360 --> 0:36:12.040
<v Speaker 1>had already done it, and the car door had already

0:36:12.040 --> 0:36:15.879
<v Speaker 1>closed and she had already driven away, and then she said, um, gee,

0:36:15.960 --> 0:36:18.280
<v Speaker 1>at least I didn't, you know, stick him in both eyes.

0:36:18.480 --> 0:36:22.160
<v Speaker 1>And then she realized she had done that too. Boom boom,

0:36:22.200 --> 0:36:25.759
<v Speaker 1>And so intuition had handled the whole situation. So I'm

0:36:25.760 --> 0:36:28.160
<v Speaker 1>a big believer in intuition, and I believe that it

0:36:28.360 --> 0:36:32.200
<v Speaker 1>is our nuclear defense system. Nature has made such a

0:36:32.320 --> 0:36:35.640
<v Speaker 1>huge investment in human beings, every one of us, with

0:36:35.680 --> 0:36:39.439
<v Speaker 1>these millions of neurons and this remarkable system that we are,

0:36:39.600 --> 0:36:43.279
<v Speaker 1>and this shared collective genius and the individual genius that

0:36:43.360 --> 0:36:46.560
<v Speaker 1>there's no way your daughters were built as the most

0:36:46.600 --> 0:36:50.239
<v Speaker 1>recent model of human being without a defense system, and

0:36:50.280 --> 0:36:53.520
<v Speaker 1>they have a nuclear defense system. And that is intuition.

0:36:54.320 --> 0:36:58.560
<v Speaker 1>Intuition is just the communication method by which you get

0:36:58.600 --> 0:37:01.800
<v Speaker 1>the signal for your survivor. So how does intuition speak

0:37:01.840 --> 0:37:05.960
<v Speaker 1>with us? It speaks with us through gut feelings, through um,

0:37:06.120 --> 0:37:10.439
<v Speaker 1>through hunches, through suspicion. Uh, that is an interesting word

0:37:10.480 --> 0:37:13.120
<v Speaker 1>to suspicion, because suspicion people think, oh, I don't want

0:37:13.120 --> 0:37:15.759
<v Speaker 1>to be suspicious of somebody. But all it means the

0:37:15.800 --> 0:37:19.440
<v Speaker 1>words suspice are the root. It means to watch. It

0:37:19.560 --> 0:37:22.880
<v Speaker 1>just means watch, just means pay attention. So fear is

0:37:23.000 --> 0:37:25.600
<v Speaker 1>one of the signals of intuition. It's the one that's

0:37:25.600 --> 0:37:29.160
<v Speaker 1>hardest to ignore because we feel terrible and and it

0:37:29.200 --> 0:37:33.200
<v Speaker 1>gets our attention. But there are many signals of intuition, hunches,

0:37:33.280 --> 0:37:37.080
<v Speaker 1>gut feelings. Curiosity is a signal of intuition, like why

0:37:37.080 --> 0:37:38.840
<v Speaker 1>did I and then you get the idea and you

0:37:38.880 --> 0:37:41.399
<v Speaker 1>don't go in that underground parking lot. So the key

0:37:41.560 --> 0:37:44.840
<v Speaker 1>is to listen to it, to listen to intuition and

0:37:44.880 --> 0:37:47.520
<v Speaker 1>give it a voice and let it, don't prosecute it,

0:37:47.560 --> 0:37:49.319
<v Speaker 1>and send it on its way. That's what we do

0:37:49.360 --> 0:37:51.160
<v Speaker 1>a lot. Oh, I don't want to be like that.

0:37:51.280 --> 0:37:53.759
<v Speaker 1>I'm gonna get in this elevator or this is a

0:37:54.040 --> 0:37:56.960
<v Speaker 1>this is a very sophisticated hospital, the Sisters of Mercy.

0:37:57.000 --> 0:37:59.120
<v Speaker 1>For Christ's sake, I should listen to the doctor, not

0:37:59.280 --> 0:38:01.319
<v Speaker 1>if you think you should, not if you have a

0:38:01.320 --> 0:38:03.600
<v Speaker 1>strong feeling that says whoa, whoa, wha, not this guy.

0:38:04.080 --> 0:38:05.680
<v Speaker 1>And there's a bunch of stories in my book of

0:38:05.680 --> 0:38:08.960
<v Speaker 1>people who did listen to doctors who were doing surgery

0:38:09.000 --> 0:38:11.680
<v Speaker 1>on their kids and regretted it because they had the

0:38:11.760 --> 0:38:15.239
<v Speaker 1>feeling not this doctor. Is it okay to take your kid,

0:38:15.320 --> 0:38:17.480
<v Speaker 1>get in the car and go home. Yes? Is it

0:38:17.560 --> 0:38:20.480
<v Speaker 1>okay to stand in line at the at the clinic

0:38:20.600 --> 0:38:24.239
<v Speaker 1>or hospital for some treatment and feel I'll change my mind? Yes,

0:38:24.680 --> 0:38:27.200
<v Speaker 1>you can do that. You can do that, and I

0:38:27.239 --> 0:38:29.239
<v Speaker 1>do want to be sure at some time that there

0:38:29.320 --> 0:38:31.880
<v Speaker 1>is that I tell everybody there is a Gift of

0:38:31.880 --> 0:38:35.680
<v Speaker 1>Fear master Class series that's available for free at Gift

0:38:35.719 --> 0:38:39.440
<v Speaker 1>of Fear dot com. I'm not charging anybody for it's

0:38:39.480 --> 0:38:42.600
<v Speaker 1>it's ten episodes long. I'm very proud of it. It's

0:38:42.640 --> 0:38:46.560
<v Speaker 1>interviewing a lot of people who prevailed through violence, and um,

0:38:46.640 --> 0:38:51.080
<v Speaker 1>and I can. I can plug it mercilessly because it's free. Um.

0:38:51.120 --> 0:38:53.920
<v Speaker 1>Not everybody reads books, and not everybody has time to

0:38:53.960 --> 0:38:55.839
<v Speaker 1>read books, and so Gift to Fear is a great book.

0:38:55.840 --> 0:38:59.360
<v Speaker 1>It's out there. Uh. But the Gift of Fear master

0:38:59.440 --> 0:39:02.920
<v Speaker 1>Class series is I really aimed at younger people who

0:39:02.920 --> 0:39:05.839
<v Speaker 1>could absorb it in in video form, and it's Gift

0:39:05.880 --> 0:39:08.640
<v Speaker 1>of Fear dot com. That's it. End of the plug,

0:39:09.160 --> 0:39:10.759
<v Speaker 1>which is great. It's a perfect way to end the

0:39:10.800 --> 0:39:18.839
<v Speaker 1>podcast before we go. You know, I ask in my

0:39:19.000 --> 0:39:21.920
<v Speaker 1>podcast lots and lots of questions to my guests, and

0:39:21.920 --> 0:39:23.759
<v Speaker 1>then I get to turn around and you get to

0:39:23.800 --> 0:39:28.080
<v Speaker 1>ask me anything, my my cupcake recipe, whatever you want.

0:39:28.560 --> 0:39:30.840
<v Speaker 1>So what would you like to ask me? Thank you

0:39:30.880 --> 0:39:33.880
<v Speaker 1>so much. It's not about cupcake recipe. I have no

0:39:34.000 --> 0:39:36.960
<v Speaker 1>interest in baking, but I love banana bread that my

0:39:37.000 --> 0:39:39.680
<v Speaker 1>wife makes. That's a plug for our banana bread. My

0:39:39.760 --> 0:39:43.200
<v Speaker 1>question for you has to do with the news media also,

0:39:43.440 --> 0:39:46.360
<v Speaker 1>but in a in a very specific sense. How do

0:39:46.480 --> 0:39:53.480
<v Speaker 1>you deal with disagreement with your um, your husband, with George?

0:39:53.840 --> 0:39:57.160
<v Speaker 1>How do you deal with disagreement when you see something differently,

0:39:58.040 --> 0:40:00.680
<v Speaker 1>when you feel differently about it, how do you deal

0:40:00.719 --> 0:40:04.600
<v Speaker 1>with it? Well, when we first got married, how we

0:40:04.640 --> 0:40:07.600
<v Speaker 1>dealt with it was I thought, well, he's a Rhodes scholar,

0:40:07.680 --> 0:40:11.560
<v Speaker 1>so he probably knows better than me. That didn't last

0:40:11.640 --> 0:40:14.799
<v Speaker 1>very long. And now I think, I mean, I think

0:40:14.800 --> 0:40:17.920
<v Speaker 1>that our fundamental beliefs are the same. I don't you know,

0:40:17.960 --> 0:40:20.799
<v Speaker 1>we're not a James Carvill Mary Matlin. You know, we

0:40:20.840 --> 0:40:25.120
<v Speaker 1>don't fight over politics. I would say that George is

0:40:25.239 --> 0:40:31.600
<v Speaker 1>incredibly receptive to conversation, UM, but we we rarely disagree.

0:40:31.640 --> 0:40:34.920
<v Speaker 1>There are times where I'm more of an alarmist about things.

0:40:35.440 --> 0:40:38.440
<v Speaker 1>You know, I just a week ago, you know, I

0:40:38.480 --> 0:40:40.600
<v Speaker 1>was hearing from people, Oh my god, you know, nuclear

0:40:40.600 --> 0:40:44.799
<v Speaker 1>war missiles North Korea, Uh, you know Putin And people

0:40:44.840 --> 0:40:46.640
<v Speaker 1>are like, you know, we're gonna go live in Portugal

0:40:46.719 --> 0:40:49.280
<v Speaker 1>or we're gonna go to Malta. And I was eating

0:40:49.280 --> 0:40:51.360
<v Speaker 1>dinner with George and I looked over at him and

0:40:51.400 --> 0:40:54.520
<v Speaker 1>I said, so, what are we going to do in

0:40:55.360 --> 0:40:57.719
<v Speaker 1>case of a nuclear war? And George just looked at

0:40:57.760 --> 0:41:00.960
<v Speaker 1>me and he said, We're going to die. And I said, oh,

0:41:01.120 --> 0:41:03.520
<v Speaker 1>shouldn't we be planning anything? Is No, I think it's

0:41:03.520 --> 0:41:06.880
<v Speaker 1>better we just die. And then I was like somewhat calmed,

0:41:06.960 --> 0:41:11.640
<v Speaker 1>and you know, finished my meat loaf. But so we

0:41:11.760 --> 0:41:13.960
<v Speaker 1>do listen to each other, you know. And if I

0:41:14.040 --> 0:41:17.800
<v Speaker 1>have a very and I've had very strong opinions, um,

0:41:17.960 --> 0:41:22.560
<v Speaker 1>he knows when that tone and that passion comes out

0:41:22.560 --> 0:41:26.640
<v Speaker 1>of me that I'm serious. And usually I'm right. When

0:41:26.640 --> 0:41:31.120
<v Speaker 1>I get to that heightened state, I'm usually right. That's intuition.

0:41:31.320 --> 0:41:34.160
<v Speaker 1>That that's intuition usually and and true for my wife

0:41:34.160 --> 0:41:35.680
<v Speaker 1>and me too. And I just want to say, you

0:41:36.000 --> 0:41:40.000
<v Speaker 1>said your values are aligned, and that's at the core

0:41:40.440 --> 0:41:43.600
<v Speaker 1>of this issue of public division, because in fact, if

0:41:43.680 --> 0:41:48.839
<v Speaker 1>we knew the values of those terrible people we judge, um,

0:41:49.239 --> 0:41:51.960
<v Speaker 1>we would find they are also aligned. The reality is

0:41:52.040 --> 0:41:54.520
<v Speaker 1>that the people in those countries, and the people in

0:41:54.520 --> 0:41:56.480
<v Speaker 1>the South, and the people who voted for Trump, and

0:41:56.480 --> 0:41:58.719
<v Speaker 1>the people of this. The people of that all care

0:41:58.760 --> 0:42:02.000
<v Speaker 1>about their kids having a good life, all care about

0:42:02.040 --> 0:42:05.480
<v Speaker 1>the people they love, all care about being heard and recognized,

0:42:05.560 --> 0:42:09.120
<v Speaker 1>all care about being part of something vastly more, as

0:42:09.160 --> 0:42:11.319
<v Speaker 1>I write about in Gift of Fear, vastly more we

0:42:11.400 --> 0:42:15.319
<v Speaker 1>have in common than we have in contrast. And thank

0:42:15.320 --> 0:42:16.520
<v Speaker 1>you for the answer, by the way, that was a

0:42:16.520 --> 0:42:18.400
<v Speaker 1>great answer, and I really appreciate and I'm glad you

0:42:18.400 --> 0:42:21.040
<v Speaker 1>guys talk about everything. That's a great way to do it.

0:42:21.080 --> 0:42:26.080
<v Speaker 1>Because all forbidden speech in relationships is toxic, All forbidden

0:42:26.120 --> 0:42:29.080
<v Speaker 1>topics are toxic because we don't actually have a dialogue

0:42:29.320 --> 0:42:31.920
<v Speaker 1>and we don't get anywhere. No, I always say to George,

0:42:31.920 --> 0:42:35.240
<v Speaker 1>our whole country needs to be in couple therapy. Really, yeah,

0:42:35.280 --> 0:42:39.000
<v Speaker 1>it's very true. So anyway, Gavin, thank you very much,

0:42:42.040 --> 0:42:44.480
<v Speaker 1>Thank you for listening to go ask Ali. You can

0:42:44.520 --> 0:42:47.960
<v Speaker 1>watch his free master class on personal safety at Gift

0:42:47.960 --> 0:42:50.360
<v Speaker 1>of Fear dot com and learn more about Gavin and

0:42:50.400 --> 0:42:54.400
<v Speaker 1>his company at g d b A dot com. For

0:42:54.520 --> 0:42:57.000
<v Speaker 1>more info and what you've heard in this episode, and

0:42:57.040 --> 0:42:59.279
<v Speaker 1>for link to Gavin's book, The Gift of Fear, check

0:42:59.320 --> 0:43:02.080
<v Speaker 1>out our show notes. Be sure to subscribe, rate, and

0:43:02.200 --> 0:43:04.960
<v Speaker 1>review go ask Alli and follow me on Instagram at

0:43:04.960 --> 0:43:07.480
<v Speaker 1>the Real Ali Wentworth Now. If you'd like to ask

0:43:07.520 --> 0:43:09.640
<v Speaker 1>me a question or suggest a guest or a topic

0:43:09.680 --> 0:43:11.520
<v Speaker 1>to dig into, I would love to hear from you,

0:43:11.840 --> 0:43:13.319
<v Speaker 1>and there's a bunch of ways you can do it.

0:43:13.400 --> 0:43:16.239
<v Speaker 1>You can call or text me at three to three

0:43:16.600 --> 0:43:19.840
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0:43:19.840 --> 0:43:22.440
<v Speaker 1>memo right from your phone to Go ask Alli Podcasts

0:43:22.480 --> 0:43:25.040
<v Speaker 1>at gmail dot com. And if you leave a question,

0:43:25.360 --> 0:43:37.279
<v Speaker 1>you just might hear it. I'm go ask Alli. Go

0:43:37.400 --> 0:43:39.840
<v Speaker 1>ask Alli is a production of Shonda land Audio and

0:43:39.880 --> 0:43:44.000
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