WEBVTT - BONUS: Guided Meditation with Jack Kornfield

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<v Speaker 1>Pushkin. Hey, y'all's justin Richmond. This is a very different

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<v Speaker 1>episode of Broken Record. We're of course continuing to drop

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<v Speaker 1>regular music episodes on Tuesdays, and last week we even

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<v Speaker 1>dropped a bonus episode with John Legend for you guys,

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<v Speaker 1>but we wanted to break format real quick to bring

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<v Speaker 1>you an episode that could maybe help alleviate a lot

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<v Speaker 1>of the fear and anxiety we're feeling right now. This

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<v Speaker 1>is Rick Rubin talking with his friend Jack Cornfield. Jack

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<v Speaker 1>is a world renown Buddhist and meditation teacher. He's long

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<v Speaker 1>been one of the most influential figures in American Buddhism,

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<v Speaker 1>and he agreed to connect with Rick via zoom to

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<v Speaker 1>guide him and you through a couple of different meditations.

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<v Speaker 1>We hope you find these useful and visit these guide

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<v Speaker 1>meditations as frequently as you need. I know for me,

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<v Speaker 1>I've been doing these a couple of times a day

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<v Speaker 1>and has really been helping. So we hope you enjoy

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<v Speaker 1>and be well. This is Broken Record liner notes for

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<v Speaker 1>the digital Age. I'm justin Richmond. Here's Rick Rubin with

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<v Speaker 1>Jack Hornfield. This is unusual because typically in this space

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<v Speaker 1>we talk only about music and it seemed like in

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<v Speaker 1>this moment, it might be helpful to people to have

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<v Speaker 1>something to soothe them in this time of crisis. Many

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<v Speaker 1>people are at home with a lot of thoughts in

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<v Speaker 1>their heads and dealing with an unusual stress that none

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<v Speaker 1>of us are prepared for. And I thought, who do

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<v Speaker 1>I know who has tools that might be helpful? And

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<v Speaker 1>the first person that came to mind was you, Jack

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<v Speaker 1>well as a good friend and somebody who's worked with

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<v Speaker 1>you on creative projects. I'm really happy that we're connecting together.

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<v Speaker 1>This feels like a critical time for the music of

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<v Speaker 1>the heart as well as the music of the voice

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<v Speaker 1>and instruments. We actually need to find and sense how

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<v Speaker 1>we can keep making music in our life during this

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<v Speaker 1>outer crisis. Beautiful, So any suggestions for those of us

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<v Speaker 1>who are struggling in this moment, Well, let me talk

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<v Speaker 1>a little bit and then lead a meditation and maybe

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<v Speaker 1>talk a little more ley another meditation than you and

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<v Speaker 1>I can dialogue as well, and anytime you want to

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<v Speaker 1>break in and ask something. This is a spontaneous conversation.

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<v Speaker 1>The Sufis call it a so bad, which is a

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<v Speaker 1>conversation of the heart where we're talking heart to heart

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<v Speaker 1>to one another. And it seems to me in this

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<v Speaker 1>time that we have a choice. Epidemics, earthquakes, tornado's floods,

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<v Speaker 1>they happen periodically. They're part of the cycle of life

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<v Speaker 1>on earth. The question is how do we respond. If

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<v Speaker 1>we respond with greed or hatred, fear and ignorance, it

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<v Speaker 1>increases the suffering. If we respond with generosity, clarity, steadiness,

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<v Speaker 1>and love, it's a whole different game. And it seems

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<v Speaker 1>more than anything that this is the time for love.

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<v Speaker 1>The image in the Buddhist teachings is of the Bodhisatva,

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<v Speaker 1>who someone that's vows or is committed to alleviate suffering

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<v Speaker 1>and bring blessings and benefits no matter what the circumstances.

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<v Speaker 1>A Bodhisata lives with courage and dignity and radiates a

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<v Speaker 1>kind of compassion or whatever they touch. Now, you know,

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<v Speaker 1>you might hear this as a sort of metaphor and

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<v Speaker 1>old archetype, but it's not. As Boists were now asked

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<v Speaker 1>to hold a certain measure of the tragedy of the

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<v Speaker 1>world in our hearts and respond with love. And the

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<v Speaker 1>bodhisattva path is in front of us and around us,

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<v Speaker 1>and we can see it all around, who see bodhisattvas

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<v Speaker 1>being singing from their balcony to those shut inside or

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<v Speaker 1>in young neighbors who are caring for the elders nearby,

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<v Speaker 1>or the healthcare workers who go in in spite of

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<v Speaker 1>the dangers, or the unheralded ones who simply stock the

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<v Speaker 1>shelves of our grocery stores and truck the food so

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<v Speaker 1>that we can all still have the you know, the

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<v Speaker 1>sustenance to live. It is a very very hard time

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<v Speaker 1>for all of us. As a father, if my daughter

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<v Speaker 1>called me and said, Daddie, I need you, I would

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<v Speaker 1>fly anywhere on the earth to help her, to protect her.

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<v Speaker 1>But now she and her firefighter husband who's also a paramedic,

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<v Speaker 1>and my little grandson who's a year and a half old,

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<v Speaker 1>await the virus. His urban fire department, like many hospitals

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<v Speaker 1>and first responders, doesn't have masks, and eighty percent of

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<v Speaker 1>their work is emergency medical calls, and they all expect

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<v Speaker 1>to get the virus, and they won't be tested because

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<v Speaker 1>the department can't afford to lose too many of their firefighters.

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<v Speaker 1>So I pause, and I say, what can I do?

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<v Speaker 1>What can we do? Because we all have aging parents,

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<v Speaker 1>or children that we care about, or friends and so forth.

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<v Speaker 1>In this moment, we need to sit quietly and take

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<v Speaker 1>a deep breath and acknowledge all the feelings, the fears

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<v Speaker 1>and apprehensions, the uncertainty, the helplessness, and hold all these

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<v Speaker 1>feelings with the compassionate heart. We can say to all

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<v Speaker 1>these feelings, to the uncertainty and the fears, thank you

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<v Speaker 1>for trying to protect me. We can sense them and

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<v Speaker 1>then respond, I'm okay for now. Or we can imagine

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<v Speaker 1>taking our fears and putting them in the lap of

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<v Speaker 1>Mother Mary or the Buddha or kwanyin the goddess of

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<v Speaker 1>infinite compassion, or place them in the hearts and hands

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<v Speaker 1>of the generations of brave physicians and scientists who tended

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<v Speaker 1>the world informer epidemics. When we do this, we can

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<v Speaker 1>feel ourselves part of something greater, a connection with the

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<v Speaker 1>generations of survivors in the vast web of history and

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<v Speaker 1>life being carried, as the ojibwe elders say, by great

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<v Speaker 1>winds across the sky. This is a time of mystery

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<v Speaker 1>and uncertainty, and it helps just to pause and take

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<v Speaker 1>a deep breath, because the veils of separation are parting,

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<v Speaker 1>and we see the reality of interconnection apparent to everyone

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<v Speaker 1>on this earth. We've needed this pause, perhaps even needed

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<v Speaker 1>our isolation to see how much we need one another.

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<v Speaker 1>So as we do, and I'll lead a meditation that

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<v Speaker 1>helps us to do this, we can begin to realize

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<v Speaker 1>that it's also time for us to add our part.

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<v Speaker 1>The body satwa deliberately turns towards the suffering around to

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<v Speaker 1>serve and help those in whatever way they can. And

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<v Speaker 1>this is the test we've all been waiting for. We

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<v Speaker 1>know how to do this as human beings. So we'll

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<v Speaker 1>talk about this and the kind of direction and bow.

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<v Speaker 1>But with these words to start with, I'd like to

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<v Speaker 1>invite those who listen to do a meditation. Is that

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<v Speaker 1>all right, Rick? Yes? Please? So if wherever you're listening

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<v Speaker 1>in this case, I'm assuming you're probably not driving, hopefully

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<v Speaker 1>safe and sequestered at home, let yourself say it in

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<v Speaker 1>a way that's comfortable and stable, your eyes closed gently,

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<v Speaker 1>and bring your attention just here and now land back

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<v Speaker 1>in your body. You know, your feet on the earth,

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<v Speaker 1>and as you return to the body that you've been given,

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<v Speaker 1>which is really the body of the earth Earth, come alive.

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<v Speaker 1>Notice what you find without loving awareness, you likely will

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<v Speaker 1>find tension in the body, contractions, the responses of fight

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<v Speaker 1>flight or freeze of fear, the accumulation of the stress

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<v Speaker 1>that we've all been under. As you pay attention to

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<v Speaker 1>your body and to all the contractions, hot, cold, tensions

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<v Speaker 1>and pains, let them be held in a loving awareness,

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<v Speaker 1>without resistance, without judgment, with a kind presence of attention,

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<v Speaker 1>and you'll notice that your body responds to this caring attention.

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<v Speaker 1>As you feel what's present and make space with loving awareness,

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<v Speaker 1>things can intensify, move change, and gradually soften. To help

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<v Speaker 1>this even further, bring in the quality of compassion of

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<v Speaker 1>a tender heart, and say to your body, thank you

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<v Speaker 1>for trying to protect me all the contractions and the

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<v Speaker 1>tensions or ways your body has to ward off and

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<v Speaker 1>protect you. Thank you for this. I'm okay right now,

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<v Speaker 1>thank you. You can release and relax and return into

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<v Speaker 1>the earth the tensions, the pains, let the breath deepen

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<v Speaker 1>in the space of loving awareness, open and now bring

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<v Speaker 1>your attention to the area of your heart and notice

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<v Speaker 1>what feelings are present. There might be sadness or grief,

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<v Speaker 1>worry and anxiety or fear. There might be tears, longing, regret, helplessness.

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<v Speaker 1>There might also be tenderness and love, courage. Tune in

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<v Speaker 1>and let yourself acknowledge what you feel in your heart,

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<v Speaker 1>what's being carried as we go through this crisis together.

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<v Speaker 1>You can know and acknowledge the feelings that are present,

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<v Speaker 1>almost as if with a about you can name them

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<v Speaker 1>softly whispered oh, sadness or fear, longing, anger. Whatever is

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<v Speaker 1>present can be named tenderness and love as well. And

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<v Speaker 1>as you name the feelings that are present, allow them

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<v Speaker 1>to open in the space of your loving awareness, without judgment,

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<v Speaker 1>without resistance. Just let them be and let them open

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<v Speaker 1>as they need to, even stronger if that's what happens.

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<v Speaker 1>Give them the space. Let your loving awareness be the

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<v Speaker 1>space in the heart can let go layer by layer

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<v Speaker 1>and open and again bring in the quality of compassion

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<v Speaker 1>that tenderness toward all these feelings you've been carrying. And

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<v Speaker 1>as you've named and acknowledge them, as if to bow

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<v Speaker 1>to them, you can say thank you, thank you for

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<v Speaker 1>trying to protect me and care for me. Thank you

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<v Speaker 1>worry and fear, sadness, And as you acknowledge them with gratitude,

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<v Speaker 1>thank you. You can also say I'm okay right now,

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<v Speaker 1>thank you, I'm all right, And make space for these

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<v Speaker 1>feelings to open and soften and dissipate in whatever they will,

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<v Speaker 1>whatever way they will. And now go to your mind,

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<v Speaker 1>all the plans and thoughts, the regrets, the analyzing, the worries,

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<v Speaker 1>all of it. They're trying to figure it out, when

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<v Speaker 1>much of this is really a mystery unknown. And again

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<v Speaker 1>you can acknowledge what's present as if we're about racing mind, confusion,

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<v Speaker 1>worried thoughts, planning, and as you whisper the name of

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<v Speaker 1>what's present, allow it to be held acknowledge respectfully in

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<v Speaker 1>the vast space of loving awareness. And notice what happens

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<v Speaker 1>as you bring this kind attention to the states of mind,

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<v Speaker 1>How they too can open, intensify, expand, and like clouds,

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<v Speaker 1>begin to soften and dissipate in the vastness of your

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<v Speaker 1>loving awareness. Thank them, say thank you for trying to

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<v Speaker 1>protect me, for trying to help and care for me.

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<v Speaker 1>I can use you, I can use thinking when it's needed.

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<v Speaker 1>But the overactive, overworried, overtired, overstimulated mind, thank you, You've

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<v Speaker 1>done your job. I'm okay right now, Thank you, And

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<v Speaker 1>feel how you are okay, just where you are present, gracious,

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<v Speaker 1>bring in the compassion. Compassion for this overworked and troubled mind,

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<v Speaker 1>a tenderness held in loving awareness and compassion. Let the

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<v Speaker 1>mind settle, and now let yourself feel seated here on

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<v Speaker 1>the earth in this remarkable human incarnation, a growing steadiness

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<v Speaker 1>and simplicity. This is the time to steady the heart,

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<v Speaker 1>begin to trust that you can be present for all

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<v Speaker 1>that arises, and hold it in the great heart of

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<v Speaker 1>compassion and loving awareness. And notice now that all the

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<v Speaker 1>things you've been experiencing, the word that you hear, the

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<v Speaker 1>sensations of the body, the emotions and thoughts, they've all

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<v Speaker 1>been received by consciousness, by awareness itself. This is who

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<v Speaker 1>you really are, the timeless consciousness that was borne into

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<v Speaker 1>your body, that will leave your body when you die.

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<v Speaker 1>You are not this physical body, although you are graced

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<v Speaker 1>to have it. You are not the passing emotions and thoughts.

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<v Speaker 1>Rest back in the vast open space of loving awareness.

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<v Speaker 1>It is who you really are, the witness to all things.

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<v Speaker 1>When a child is born, our first gesture is one

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<v Speaker 1>of love. We love them. When a dear one dies,

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<v Speaker 1>our last response is to hold their hands and offer

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<v Speaker 1>a gesture of love. This is all that matters. Timeless

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<v Speaker 1>love and awareness is who you really are, from the beginning,

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<v Speaker 1>in the middle, right now, and in the end. Trust yourself.

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<v Speaker 1>Trust that you have the capacity to be present for

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<v Speaker 1>this life, with its joys and its sorrows, its unbearable

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<v Speaker 1>beauty in the ocean of tears. You have within you

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<v Speaker 1>the great heart of compassion, the wisdom of loving awareness.

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<v Speaker 1>Rest in it, Relax into it. It is your refuge,

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<v Speaker 1>it is your home. Now when you're ready, let your

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<v Speaker 1>eyes open again gently and let yourself sense how it's

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<v Speaker 1>possible for you to be present for all the tensions

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<v Speaker 1>and the difficult emotions and the stories in the mind,

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<v Speaker 1>and not be so caught up in them that you

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<v Speaker 1>become the wise one, the loving witness, with a steadiness

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<v Speaker 1>and a courage. This is the time to steady yourself,

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<v Speaker 1>and it affects everyone else. Many of you will have

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<v Speaker 1>heard the words of Zenmaster Tikno on when the crowded

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<v Speaker 1>Vietnamese refugee boats met with storms or pirates. If everyone panicked,

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<v Speaker 1>all would be lost. But if even one person on

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<v Speaker 1>the boat remains steady and calm, it was enough. It

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<v Speaker 1>showed the way for everyone to survive. And you know

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<v Speaker 1>who that one person is, don't you? In your family,

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<v Speaker 1>in your community, in this world, you have this capacity

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<v Speaker 1>and to quiet yourself, to steady, to quiet the mind

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<v Speaker 1>and tend the heart every day gives you the grounding

0:22:53.560 --> 0:22:57.679
<v Speaker 1>and presence reminds you of the courage and dignity you

0:22:57.760 --> 0:23:03.240
<v Speaker 1>have to move through the with the tears and the

0:23:03.320 --> 0:23:08.280
<v Speaker 1>humor that's everywhere. And you can be a beacon, a

0:23:08.400 --> 0:23:12.920
<v Speaker 1>medicine of the heart for all you touch. So, Rick,

0:23:13.080 --> 0:23:16.359
<v Speaker 1>I'd like to pause here and maybe have a little dialogue,

0:23:16.400 --> 0:23:19.119
<v Speaker 1>and then I have some more things to add and

0:23:19.200 --> 0:23:22.439
<v Speaker 1>another meditation perhaps, but I want to check in with

0:23:22.480 --> 0:23:26.439
<v Speaker 1>you and see how this practice was for you. It

0:23:26.560 --> 0:23:30.920
<v Speaker 1>really helped me if I felt my whole body change

0:23:32.440 --> 0:23:38.520
<v Speaker 1>and lighten and relax. And when we talked about the heart,

0:23:39.280 --> 0:23:43.399
<v Speaker 1>there was a sense of a protection and like a

0:23:43.640 --> 0:23:50.160
<v Speaker 1>closing down that opened and blossomed as he was speaking.

0:23:50.200 --> 0:23:52.440
<v Speaker 1>And I think I'm going to listen to those words

0:23:52.480 --> 0:23:56.880
<v Speaker 1>every day from now on until until things come back

0:23:56.920 --> 0:24:00.679
<v Speaker 1>to more of a sense of normalcy. We thank you.

0:24:01.160 --> 0:24:04.840
<v Speaker 1>It was a little long, I don't know, maybe fifteen

0:24:04.880 --> 0:24:08.560
<v Speaker 1>minutes or something, and of course none of this is planned.

0:24:08.640 --> 0:24:13.360
<v Speaker 1>We're all actually living by brail, trying to feel our

0:24:13.400 --> 0:24:19.560
<v Speaker 1>way through this crisis with the best wisdom and care

0:24:19.680 --> 0:24:23.040
<v Speaker 1>we can. But if people want to relisten to it,

0:24:23.040 --> 0:24:27.119
<v Speaker 1>it's wonderful to take time in whatever way you can,

0:24:27.920 --> 0:24:31.560
<v Speaker 1>to pause and quiet the mind and tend the heart

0:24:31.680 --> 0:24:38.920
<v Speaker 1>and ground the body. So helpful, beautiful. It really changes everything,

0:24:38.960 --> 0:24:44.080
<v Speaker 1>just that we realize that how powerful the mind is,

0:24:44.880 --> 0:24:51.119
<v Speaker 1>and how when confronted with these situations, how reactive we become,

0:24:52.280 --> 0:24:55.679
<v Speaker 1>and to be able to just step aside for a

0:24:55.840 --> 0:25:02.639
<v Speaker 1>moment and reset and reground and started new when we

0:25:02.720 --> 0:25:08.080
<v Speaker 1>come back after the words, it seems to make us

0:25:08.119 --> 0:25:14.040
<v Speaker 1>stronger in dealing with the difficulty. Yes, yeah, it does,

0:25:14.119 --> 0:25:17.679
<v Speaker 1>certainly does. For me. I know it in the morning.

0:25:17.800 --> 0:25:20.960
<v Speaker 1>It's a way to steady myself for the day I had.

0:25:21.960 --> 0:25:24.600
<v Speaker 1>At the end of the day, it's a way of

0:25:24.720 --> 0:25:28.600
<v Speaker 1>releasing the tensions and all the emotions that get touched

0:25:29.040 --> 0:25:32.560
<v Speaker 1>by all of us are communicating in this electronic web.

0:25:33.359 --> 0:25:36.040
<v Speaker 1>We can't hold each other's hands, but we're connecting in

0:25:36.080 --> 0:25:40.440
<v Speaker 1>other ways that we're desperate for. We can't do this alone.

0:25:40.480 --> 0:25:43.040
<v Speaker 1>We need one another and at the end of the

0:25:43.160 --> 0:25:46.680
<v Speaker 1>day to settle down and reconnect with my own body

0:25:46.720 --> 0:25:51.840
<v Speaker 1>and heart and mind. I find really helpful beautiful. I

0:25:51.880 --> 0:25:57.320
<v Speaker 1>have a friend who made a suggestion speaking to what

0:25:57.400 --> 0:26:03.320
<v Speaker 1>you mentioned about not having touch. Getting a really soft

0:26:03.400 --> 0:26:08.960
<v Speaker 1>blanket and wrapping yourself in a soft blanket and experiencing

0:26:09.000 --> 0:26:12.719
<v Speaker 1>the feeling of the blanket on your skin can really

0:26:14.480 --> 0:26:21.160
<v Speaker 1>stimulate that the touch sense and give us a sense

0:26:21.160 --> 0:26:26.520
<v Speaker 1>of comfort. I like that image very much, and the blanket.

0:26:26.560 --> 0:26:29.920
<v Speaker 1>I think of Linus's blanket. You know, he gets a

0:26:30.000 --> 0:26:32.520
<v Speaker 1>little bit freaked out the days that it's put in

0:26:32.560 --> 0:26:37.720
<v Speaker 1>the dryer. Right. But there's something it's both literal, which

0:26:37.760 --> 0:26:41.280
<v Speaker 1>your friend has said, and beautiful, and it's also symbolic

0:26:41.480 --> 0:26:45.960
<v Speaker 1>that in some way it's useful in these times to

0:26:46.119 --> 0:26:51.200
<v Speaker 1>sense what it is that nourishes us, that helps us

0:26:51.240 --> 0:26:55.720
<v Speaker 1>feel like we're tending ourselves well with love, with care,

0:26:56.480 --> 0:26:58.960
<v Speaker 1>or tending those around us. So it's a great suggest

0:27:00.320 --> 0:27:06.080
<v Speaker 1>beautiful and also been It has been recommended to find

0:27:07.400 --> 0:27:15.000
<v Speaker 1>daily practices to do to occupy yourself and either learning

0:27:15.000 --> 0:27:19.920
<v Speaker 1>a new skill or reading something you've always wanted to read,

0:27:20.840 --> 0:27:25.880
<v Speaker 1>or practicing a new exercise or learning an instrument. It's

0:27:25.920 --> 0:27:31.520
<v Speaker 1>a great opportunity to make use of this time instead

0:27:31.560 --> 0:27:39.960
<v Speaker 1>of just dwelling on the darkness and the fears. Yeah,

0:27:40.040 --> 0:27:42.480
<v Speaker 1>you can go to con academy and take a course

0:27:42.560 --> 0:27:45.240
<v Speaker 1>in anything, or you can learn to cook in the

0:27:45.280 --> 0:27:47.800
<v Speaker 1>ways that you never have before, or as you say,

0:27:48.680 --> 0:27:52.879
<v Speaker 1>learn to make music. And you know, in that way,

0:27:53.600 --> 0:27:57.400
<v Speaker 1>let there be something that's beautiful and fruitful that grows

0:27:57.560 --> 0:28:01.960
<v Speaker 1>for you. It also helps to make a schedule for yourself.

0:28:02.040 --> 0:28:05.959
<v Speaker 1>I read a meet that's going around that says, especially

0:28:05.960 --> 0:28:09.040
<v Speaker 1>in the morning, put on your damn pants. You know,

0:28:09.359 --> 0:28:13.400
<v Speaker 1>don't sit around in your in your pajamas all day,

0:28:13.720 --> 0:28:19.640
<v Speaker 1>but actually change the experience so that you feel like, yes,

0:28:19.760 --> 0:28:24.320
<v Speaker 1>I'm here in this life, meeting this day and deliberately

0:28:24.359 --> 0:28:27.479
<v Speaker 1>a part of it. And make a schedule. You know,

0:28:27.880 --> 0:28:30.320
<v Speaker 1>is this is the rhythm by which I want to

0:28:30.920 --> 0:28:34.119
<v Speaker 1>learn or study or reach out or meditate or whatever

0:28:34.160 --> 0:28:38.000
<v Speaker 1>it is. All of that's good. On my website Jack

0:28:38.040 --> 0:28:42.680
<v Speaker 1>Hornfield dot com, there is a talk, a written piece,

0:28:42.720 --> 0:28:46.200
<v Speaker 1>and some videos on how to do a home retreat,

0:28:46.800 --> 0:28:50.520
<v Speaker 1>And there's videos with my colleague Tar Brock and I

0:28:50.680 --> 0:28:54.880
<v Speaker 1>leading a half day retreat for those who are interested

0:28:55.000 --> 0:28:57.800
<v Speaker 1>or relatively new to meditation and want support of how

0:28:57.840 --> 0:29:03.040
<v Speaker 1>to do this. That's another support that people can find

0:29:03.120 --> 0:29:07.040
<v Speaker 1>helpful in this time. Beautiful. That sounds great. So many

0:29:07.040 --> 0:29:11.479
<v Speaker 1>people I know are interested in doing a retreat and

0:29:11.800 --> 0:29:13.600
<v Speaker 1>can never find the time, And it seems like a

0:29:13.600 --> 0:29:19.520
<v Speaker 1>perfect opportunity to take advantage of the situation for something positive. Yeah,

0:29:19.560 --> 0:29:22.440
<v Speaker 1>And the beautiful thing is that these are like making music.

0:29:23.640 --> 0:29:27.080
<v Speaker 1>There isn't the right way to do it. You become

0:29:27.120 --> 0:29:30.520
<v Speaker 1>the jazz musician. You get the riff from the meditation,

0:29:31.040 --> 0:29:34.680
<v Speaker 1>and then you find your way to make music with it.

0:29:34.960 --> 0:29:38.200
<v Speaker 1>For some it will be much quieter. For others there'll

0:29:38.240 --> 0:29:41.160
<v Speaker 1>be a little bit more activity of doing an active

0:29:42.000 --> 0:29:45.080
<v Speaker 1>compassion or loving kindness for their body and heart and

0:29:45.120 --> 0:29:49.920
<v Speaker 1>mind people around them. You get to experiment and play

0:29:50.040 --> 0:29:54.040
<v Speaker 1>as an inner artist with all of this. Beautiful How

0:29:54.080 --> 0:29:58.080
<v Speaker 1>did you find yourself on this path? Originally I was

0:29:58.720 --> 0:30:04.280
<v Speaker 1>doing pre med studies at Dartmouth College, thinking I would

0:30:05.080 --> 0:30:09.240
<v Speaker 1>learn to be a physician, and I accidentally, on purpose,

0:30:09.400 --> 0:30:14.400
<v Speaker 1>took a class in Asian studies and Buddhists teachings from

0:30:14.400 --> 0:30:17.200
<v Speaker 1>this wonderful old professor who'd come up from Harvard. His

0:30:17.360 --> 0:30:20.560
<v Speaker 1>name was doctor winsit Chan, and sometimes he would sit

0:30:20.640 --> 0:30:24.200
<v Speaker 1>cross legged on the desk and talk about Laotsu and

0:30:24.240 --> 0:30:27.600
<v Speaker 1>the Buddha and Confucius, but really he was talking about

0:30:27.600 --> 0:30:31.000
<v Speaker 1>the wisdom of the heart. And when he talked about Buddhism,

0:30:31.040 --> 0:30:34.800
<v Speaker 1>he said that there are teachings that life has suffering,

0:30:36.080 --> 0:30:38.320
<v Speaker 1>but that's not the end of the story. There are

0:30:38.400 --> 0:30:44.920
<v Speaker 1>causes for the suffering, greed, hatred, fear, and ignorance, and

0:30:45.000 --> 0:30:47.920
<v Speaker 1>there's a path to the end of suffering. And I

0:30:48.040 --> 0:30:52.760
<v Speaker 1>sat up in my seat because my own background and

0:30:52.840 --> 0:30:56.560
<v Speaker 1>family had been a pretty difficult one. We were middle

0:30:56.600 --> 0:31:00.600
<v Speaker 1>class and all of that, but my father was a

0:31:00.720 --> 0:31:05.120
<v Speaker 1>violent and abusive person who would beat my mother black

0:31:05.160 --> 0:31:11.280
<v Speaker 1>and blue, who would terrorize us as children, and it

0:31:11.400 --> 0:31:14.400
<v Speaker 1>was also completely unpredictable. We never knew when the car

0:31:14.480 --> 0:31:16.960
<v Speaker 1>was coming home what was going to come out the door.

0:31:18.520 --> 0:31:24.480
<v Speaker 1>So when I heard that, oh, Buddhism not only acknowledgist suffering,

0:31:25.200 --> 0:31:28.800
<v Speaker 1>but it teaches the ways to heal the heart and

0:31:28.880 --> 0:31:32.680
<v Speaker 1>to a path to a kind of inner well being

0:31:33.360 --> 0:31:38.880
<v Speaker 1>in the face of suffering, I've got really interested. And

0:31:38.920 --> 0:31:41.920
<v Speaker 1>so I changed my major and majored in Asian studies

0:31:41.920 --> 0:31:45.040
<v Speaker 1>in Buddhist teachings. And then it was in the nineteen sixties.

0:31:45.400 --> 0:31:47.200
<v Speaker 1>I wanted to see if there were still those great

0:31:47.200 --> 0:31:51.000
<v Speaker 1>old zen masters that you read about. So I asked

0:31:51.000 --> 0:31:53.440
<v Speaker 1>the Peace courts to send me to a Buddhist country

0:31:53.920 --> 0:31:58.360
<v Speaker 1>to look for a teacher. And I was assigned to

0:31:58.440 --> 0:32:02.920
<v Speaker 1>Thailand and spent a couple of years working on village

0:32:03.000 --> 0:32:06.400
<v Speaker 1>medical teams in the remote parts of Thailand on the

0:32:06.440 --> 0:32:09.920
<v Speaker 1>border of Laos, And there I found a remarkable teacher

0:32:10.600 --> 0:32:14.880
<v Speaker 1>with whom I studied and became a Buddhist monk, and

0:32:14.960 --> 0:32:19.479
<v Speaker 1>all the things that I was just talking about. It's funny,

0:32:19.600 --> 0:32:23.200
<v Speaker 1>you know. I got a call one time from the

0:32:23.560 --> 0:32:27.880
<v Speaker 1>Alumni magazine of Dartmouth. They wanted to do a cover

0:32:28.040 --> 0:32:31.600
<v Speaker 1>story on weird graduates, and I guess fit the bill.

0:32:33.400 --> 0:32:36.360
<v Speaker 1>And part of what I said is that I felt

0:32:36.400 --> 0:32:41.320
<v Speaker 1>like I had I received only half an education. That

0:32:41.400 --> 0:32:44.440
<v Speaker 1>an Ivy League education was good for the mind and

0:32:44.640 --> 0:32:48.880
<v Speaker 1>history and philosophy and science, but I also needed an

0:32:48.960 --> 0:32:53.520
<v Speaker 1>education of the heart. How to deal with the pain

0:32:53.680 --> 0:32:57.440
<v Speaker 1>from my family, with the anger of my father, his rage,

0:32:57.480 --> 0:32:59.760
<v Speaker 1>and what to do with my own anger because I

0:32:59.760 --> 0:33:02.680
<v Speaker 1>didn't want to be like him, How to deal with

0:33:03.440 --> 0:33:07.120
<v Speaker 1>forgiveness or compassion, How to deal not just with my emotions,

0:33:07.200 --> 0:33:10.480
<v Speaker 1>but with all the different states of mind, how to

0:33:10.600 --> 0:33:13.600
<v Speaker 1>have a wiser relationship to myself and to the people

0:33:13.720 --> 0:33:17.520
<v Speaker 1>around me. This is the curriculum of the heart. And

0:33:17.600 --> 0:33:21.239
<v Speaker 1>I found it there in the monastery teachings that had

0:33:21.320 --> 0:33:25.200
<v Speaker 1>been passed on for thousands of years. And now, of

0:33:25.240 --> 0:33:29.000
<v Speaker 1>course it's become my life work with a number of

0:33:29.000 --> 0:33:33.440
<v Speaker 1>other wonderful friends. Unfortunately, it's been available to lots of

0:33:33.440 --> 0:33:36.960
<v Speaker 1>other people. When I came back and I met my

0:33:37.080 --> 0:33:41.000
<v Speaker 1>colleagues Joseph Goldstein, Sharon Salzburg, and we all began to

0:33:41.040 --> 0:33:45.600
<v Speaker 1>teach together in nineteen seventy four. We had no idea

0:33:45.640 --> 0:33:49.640
<v Speaker 1>that mindfulness was going to become a watchword in the society.

0:33:50.240 --> 0:33:52.600
<v Speaker 1>People asked us what happened to you? You seem so

0:33:52.720 --> 0:33:55.520
<v Speaker 1>much happier and better. Can you show us? Can you

0:33:55.600 --> 0:33:59.000
<v Speaker 1>tell us? And we said, sure, we'll make a retreat.

0:33:59.080 --> 0:34:03.280
<v Speaker 1>Who will create a place a center if people are asking.

0:34:03.880 --> 0:34:07.200
<v Speaker 1>And then it just grew by itself, like good things

0:34:07.280 --> 0:34:15.040
<v Speaker 1>too beautiful. It's amazing how we find our paths and

0:34:15.200 --> 0:34:20.640
<v Speaker 1>they grow just based on the need of the world.

0:34:20.680 --> 0:34:27.560
<v Speaker 1>It seems it seems everybody has a role in filming

0:34:27.560 --> 0:34:34.279
<v Speaker 1>a puzzle piece, and together we make it happen. Yeah,

0:34:34.520 --> 0:34:40.600
<v Speaker 1>my good friend Maladoma Somey, who's West African shaman and

0:34:40.680 --> 0:34:45.280
<v Speaker 1>medicine man, said, among the Dagara people, which is his people,

0:34:47.000 --> 0:34:51.080
<v Speaker 1>they believe that every child who is born comes into

0:34:51.160 --> 0:34:56.080
<v Speaker 1>the world carrying a certain cargo. And I love this metaphor.

0:34:56.080 --> 0:34:59.080
<v Speaker 1>It sort of comes from the cargo ships that apply

0:34:59.200 --> 0:35:03.880
<v Speaker 1>the rivers of Best Africa. And what they believe is

0:35:03.920 --> 0:35:07.680
<v Speaker 1>that the task of every child or every human being

0:35:08.719 --> 0:35:11.080
<v Speaker 1>is to have a sense of what that cargo is,

0:35:11.400 --> 0:35:14.400
<v Speaker 1>you could call it, what are their gifts, and to

0:35:14.520 --> 0:35:18.480
<v Speaker 1>deliver their cargo to this world. And their gifts can

0:35:18.480 --> 0:35:22.200
<v Speaker 1>be as simple as a temperament that smiles at people

0:35:22.640 --> 0:35:26.000
<v Speaker 1>and makes them feel that there's someone who sees them,

0:35:27.120 --> 0:35:30.520
<v Speaker 1>honors them, values them. It's not the great gifts of

0:35:32.800 --> 0:35:38.120
<v Speaker 1>recording the Beethoven's Ninth Symphony or something. Yes, we might

0:35:38.160 --> 0:35:42.839
<v Speaker 1>have some amazing gifts. Everybody has amazing gifts because we're

0:35:42.920 --> 0:35:46.040
<v Speaker 1>human beings and the fact that we live and exist

0:35:46.120 --> 0:35:51.080
<v Speaker 1>in this complex, extraordinary society, we're already amazing amazing enough.

0:35:51.520 --> 0:35:54.560
<v Speaker 1>But to be able to sense that we have something

0:35:54.600 --> 0:35:58.760
<v Speaker 1>to give and then to offer it as a gesture.

0:35:58.880 --> 0:36:02.680
<v Speaker 1>A poem aport for someone else, a work of art,

0:36:03.360 --> 0:36:07.279
<v Speaker 1>a dinner that we make for those we love, all

0:36:07.320 --> 0:36:11.480
<v Speaker 1>of those things. And your work, Rick, over all these

0:36:11.560 --> 0:36:17.120
<v Speaker 1>years has been to listen deeply, not just to the

0:36:17.239 --> 0:36:21.759
<v Speaker 1>music of your artists, but somehow to their gifts. And

0:36:21.800 --> 0:36:25.640
<v Speaker 1>I think somehow in that Foster helped them find their

0:36:25.680 --> 0:36:28.200
<v Speaker 1>gifts and bring them out. Would you say that's true?

0:36:28.880 --> 0:36:31.000
<v Speaker 1>It's true, And it's strange because I didn't even know

0:36:31.040 --> 0:36:33.440
<v Speaker 1>there was such a I didn't know that was a job,

0:36:33.560 --> 0:36:38.480
<v Speaker 1>but it again, it revealed itself as and this is

0:36:38.520 --> 0:36:43.480
<v Speaker 1>what it is. Who's by no means an aspiration or

0:36:44.960 --> 0:36:50.600
<v Speaker 1>even a possible dream, This would be my life. Yeah,

0:36:50.640 --> 0:36:53.399
<v Speaker 1>And I think in many ways for almost all of us,

0:36:53.440 --> 0:36:58.200
<v Speaker 1>that's as you were saying, that's how life unfolds. We

0:36:58.280 --> 0:37:03.440
<v Speaker 1>don't really know, and what we can do is be present.

0:37:04.760 --> 0:37:10.360
<v Speaker 1>And as we become present enough, steady enough in some way,

0:37:10.600 --> 0:37:13.360
<v Speaker 1>then we're able to dance with what comes. We're able

0:37:13.360 --> 0:37:18.319
<v Speaker 1>to listen and feel the rhythm and respond, and our

0:37:18.360 --> 0:37:22.480
<v Speaker 1>presence and our attention already our gifts, and they lead

0:37:22.560 --> 0:37:28.279
<v Speaker 1>us to what to what's needed next, And that that

0:37:28.520 --> 0:37:32.080
<v Speaker 1>idea of us not really knowing, I think that's the

0:37:32.120 --> 0:37:37.560
<v Speaker 1>most powerful of all messages, is to accept that we

0:37:37.600 --> 0:37:44.600
<v Speaker 1>don't know m in that we're all children, you know,

0:37:44.640 --> 0:37:49.480
<v Speaker 1>we're all nobody's really an expert at anything, and we

0:37:49.640 --> 0:37:54.040
<v Speaker 1>all have to find our way. And there's some great

0:37:54.200 --> 0:37:59.400
<v Speaker 1>strength in knowing that it's not just a question of

0:38:00.120 --> 0:38:03.680
<v Speaker 1>listening to an outside force for our information, but our

0:38:04.000 --> 0:38:11.400
<v Speaker 1>ability to go inside and trust ourselves. Beautiful. My teacher Rajuanshah,

0:38:12.800 --> 0:38:15.760
<v Speaker 1>who lived in the forests and the border of Thailand

0:38:15.800 --> 0:38:19.479
<v Speaker 1>in Laos, this forest monastery, he was fond of saying,

0:38:19.520 --> 0:38:22.520
<v Speaker 1>it's uncertain, isn't it? You could ask him almost anything,

0:38:23.600 --> 0:38:26.640
<v Speaker 1>you know, tell me, you could ask the high falutin question,

0:38:26.680 --> 0:38:29.680
<v Speaker 1>tell me about an enlightenment, and he, you know, he

0:38:29.680 --> 0:38:32.040
<v Speaker 1>was supposed to be enlightened. He would just smile and say,

0:38:32.040 --> 0:38:34.279
<v Speaker 1>it's uncertain, isn't it? Or he would you know, you

0:38:34.280 --> 0:38:38.040
<v Speaker 1>would ask him, you know, a much more mundane question,

0:38:38.080 --> 0:38:41.840
<v Speaker 1>and he might see it's uncertain. It was the and

0:38:41.960 --> 0:38:45.920
<v Speaker 1>he was so present and relaxed in the wisdom of

0:38:46.040 --> 0:38:50.440
<v Speaker 1>uncertainty and mystery. I remember when I was a kid,

0:38:50.719 --> 0:38:53.520
<v Speaker 1>one of the things that I liked to do was

0:38:53.560 --> 0:38:58.160
<v Speaker 1>to go out on a starry summer night and lie

0:38:58.160 --> 0:39:01.239
<v Speaker 1>on the grass and look up at the canopy of

0:39:01.280 --> 0:39:06.400
<v Speaker 1>the sky. But then I would imagine that I was

0:39:06.480 --> 0:39:09.640
<v Speaker 1>on the bottom of the world, because there isn't really

0:39:09.640 --> 0:39:12.640
<v Speaker 1>a top or a bottom, and that I was being

0:39:12.680 --> 0:39:18.840
<v Speaker 1>held like the magnet of gravity was holding me against

0:39:18.880 --> 0:39:21.360
<v Speaker 1>the surface of the earth so I didn't fall down,

0:39:22.080 --> 0:39:26.560
<v Speaker 1>and I would be looking down into a sea of stars,

0:39:26.719 --> 0:39:33.560
<v Speaker 1>and there was this rush of joy and fear and

0:39:33.640 --> 0:39:38.560
<v Speaker 1>beauty and feeling that I was floating magnet magnetically held

0:39:38.600 --> 0:39:41.600
<v Speaker 1>on this planet, moving through the sea of stars. And

0:39:41.640 --> 0:39:45.680
<v Speaker 1>if anybody thinks they really understand, just go out on

0:39:45.719 --> 0:39:50.520
<v Speaker 1>a night that's clear and spend some time looking at

0:39:50.520 --> 0:39:56.120
<v Speaker 1>the stars. The idea, whether it's in spiritual practice or

0:39:56.280 --> 0:40:03.000
<v Speaker 1>artistic practice, is not to see perfection. I think of

0:40:03.200 --> 0:40:07.480
<v Speaker 1>sadmaster Ryokan, the most beloved poet in Japan, where he

0:40:07.480 --> 0:40:14.400
<v Speaker 1>wrote last year a foolish monk, this year, no change.

0:40:16.360 --> 0:40:20.280
<v Speaker 1>And the idea isn't so much to perfect ourselves, according

0:40:20.320 --> 0:40:25.920
<v Speaker 1>to some imagine standard. Maybe the point is to perfect

0:40:25.960 --> 0:40:28.960
<v Speaker 1>our love, to be able to live this life from

0:40:29.000 --> 0:40:33.840
<v Speaker 1>the place of love for ourselves and that which is around,

0:40:33.920 --> 0:40:38.440
<v Speaker 1>and deliver our cargo, give our gifts. Beautiful. I'm going

0:40:38.480 --> 0:40:43.080
<v Speaker 1>to take your suggestion of looking at the stars as

0:40:43.080 --> 0:40:46.440
<v Speaker 1>a homework assignment tonight, and if it's clear, I'm going

0:40:46.480 --> 0:40:49.960
<v Speaker 1>to spend a good deal of time with the stars.

0:40:50.600 --> 0:40:55.759
<v Speaker 1>Oh lovely. Maybe maybe your little boy Rah will come

0:40:55.760 --> 0:40:58.480
<v Speaker 1>out with you for a little bit too, Beautiful, he

0:40:58.600 --> 0:41:02.759
<v Speaker 1>loves and stars view the stars. Well, I have a

0:41:02.760 --> 0:41:07.400
<v Speaker 1>little more of another practice to lead, if that's okay

0:41:07.480 --> 0:41:10.520
<v Speaker 1>to talk a tiny bit about it and then do

0:41:11.080 --> 0:41:18.040
<v Speaker 1>another practice together. Yes, all right, fantastic. So this is

0:41:18.080 --> 0:41:26.000
<v Speaker 1>a practice that again builds on the Buddhist tradition, but

0:41:26.280 --> 0:41:31.720
<v Speaker 1>is really quite universal. In the Buddhist tradition, as I said,

0:41:31.760 --> 0:41:37.360
<v Speaker 1>there is this notion of the Bodhisattva of being any

0:41:37.400 --> 0:41:41.839
<v Speaker 1>of us, all of us, who is committed to alleviating

0:41:41.920 --> 0:41:48.240
<v Speaker 1>suffering or bringing blessings no matter what the circumstances. And

0:41:48.840 --> 0:41:53.920
<v Speaker 1>for the Bodhisatva, difficulties are like their bread and butter. Okay,

0:41:53.960 --> 0:41:57.160
<v Speaker 1>now is the time to step up if you some way.

0:41:57.440 --> 0:42:01.280
<v Speaker 1>This is the test, This is really what I need

0:42:01.280 --> 0:42:08.160
<v Speaker 1>to do. So, as a Bodhisattva, you begin to notice

0:42:08.239 --> 0:42:15.760
<v Speaker 1>that your response in this uncertainty has to come from

0:42:15.760 --> 0:42:20.520
<v Speaker 1>a very deep place in your heart, what is your

0:42:21.000 --> 0:42:27.680
<v Speaker 1>best intention, your most noble aspirations, especially going through the

0:42:27.800 --> 0:42:31.960
<v Speaker 1>kind of difficulty that we as all of humanity are facing.

0:42:33.440 --> 0:42:37.520
<v Speaker 1>And if you let yourself listen, you'll come to a

0:42:37.640 --> 0:42:42.760
<v Speaker 1>kind of inner knowing. Sometimes in some traditions it's called

0:42:42.800 --> 0:42:47.040
<v Speaker 1>a vow that becomes your north star, so that whenever

0:42:47.080 --> 0:42:50.719
<v Speaker 1>you get lost, to remember and it reminds you what

0:42:50.880 --> 0:42:54.680
<v Speaker 1>really matters to you. So if you would let yourself

0:42:54.680 --> 0:43:08.600
<v Speaker 1>sit quietly and again, let your eyes close gently, and

0:43:08.840 --> 0:43:14.000
<v Speaker 1>come back to the loving awareness presence for your own

0:43:14.080 --> 0:43:25.360
<v Speaker 1>body seated here on this earth, for your own heart

0:43:25.440 --> 0:43:38.880
<v Speaker 1>and mind. Again, each time you tune in, let the

0:43:39.000 --> 0:43:42.480
<v Speaker 1>body and heart and mind settle, held in the field

0:43:42.560 --> 0:43:46.560
<v Speaker 1>of loving awareness that doesn't resist or try to judge

0:43:46.680 --> 0:43:52.319
<v Speaker 1>or change, but tenderly with compassion, says Ah. This is

0:43:52.360 --> 0:43:57.840
<v Speaker 1>the experience now, the experience of your own mysterious humanity.

0:44:05.719 --> 0:44:12.359
<v Speaker 1>And as you say quietly, you might even reflect on

0:44:14.320 --> 0:44:19.200
<v Speaker 1>those beings who've inspired you from history or from your

0:44:19.200 --> 0:44:25.239
<v Speaker 1>own life, who like you are called to do, have

0:44:25.400 --> 0:44:32.320
<v Speaker 1>gone through really hard times with dignity, courage, and love,

0:44:40.880 --> 0:44:45.880
<v Speaker 1>and they ask your heart, what is my best intention

0:44:48.000 --> 0:44:53.680
<v Speaker 1>or what is my highest or most dignified, noble aspiration

0:44:55.000 --> 0:44:59.759
<v Speaker 1>in living through this difficult time? What would it be?

0:45:02.560 --> 0:45:06.719
<v Speaker 1>And it doesn't have to be grand or poetic. It

0:45:06.800 --> 0:45:10.480
<v Speaker 1>might be as simple as I vowed to stay kind.

0:45:12.160 --> 0:45:35.759
<v Speaker 1>But let your heart answer. You can listen, you can

0:45:35.840 --> 0:45:42.200
<v Speaker 1>sense in a respectful and tender and courageous way. You

0:45:42.280 --> 0:45:55.319
<v Speaker 1>can know and recite in whatever simple way you can,

0:45:55.440 --> 0:46:03.800
<v Speaker 1>your vow to yourself, your intention. I vow to remain

0:46:03.920 --> 0:46:18.319
<v Speaker 1>kind no matter what or whatever it is. And when

0:46:18.360 --> 0:46:22.520
<v Speaker 1>you're ready, let your eyes open again. And this is

0:46:22.560 --> 0:46:26.760
<v Speaker 1>a treasure. When the podcast is over, write it down,

0:46:27.040 --> 0:46:30.840
<v Speaker 1>put it on a piece of paper, and place it

0:46:30.920 --> 0:46:33.880
<v Speaker 1>in a spot where you will see it. If you

0:46:34.000 --> 0:46:38.000
<v Speaker 1>have a spot that's your altar, or a place where

0:46:38.040 --> 0:46:40.319
<v Speaker 1>you put things that are precious, or maybe it's just

0:46:40.960 --> 0:46:44.560
<v Speaker 1>you know, by the sink as a reminder when you

0:46:44.600 --> 0:46:46.880
<v Speaker 1>wake up in the morning, or take to the mirror,

0:46:47.520 --> 0:46:52.920
<v Speaker 1>but someplace that holds your vow for it's time for

0:46:53.040 --> 0:46:57.480
<v Speaker 1>you to be the medicine, the uplifting music, the lamp

0:46:57.560 --> 0:47:02.880
<v Speaker 1>in the darkness to burn stout would love to be

0:47:02.960 --> 0:47:06.720
<v Speaker 1>a carrier of hope for people around you. And even

0:47:06.760 --> 0:47:10.480
<v Speaker 1>if there's a funeral, funeral which there will be to

0:47:10.600 --> 0:47:14.879
<v Speaker 1>send them off for a song. When you tune into

0:47:14.920 --> 0:47:21.160
<v Speaker 1>your vow, trust your dignity and goodness. If others hoard,

0:47:22.840 --> 0:47:28.280
<v Speaker 1>you can help, and if others deceive, you can speak

0:47:28.320 --> 0:47:32.359
<v Speaker 1>the truth, stand up for it. And where others are

0:47:32.400 --> 0:47:40.520
<v Speaker 1>overwhelmed or uncaring, you can be kind, respectful. And when

0:47:40.560 --> 0:47:45.200
<v Speaker 1>you worry about your parents or your children, your beloved's,

0:47:45.239 --> 0:47:51.200
<v Speaker 1>the vulnerable ones, let your heart open to share in

0:47:51.320 --> 0:47:55.000
<v Speaker 1>everyone's care for their parents. It's not just your parents,

0:47:55.440 --> 0:47:57.960
<v Speaker 1>but it's all of those of us around the world

0:47:58.520 --> 0:48:02.560
<v Speaker 1>or holding their parents well being in their hearts, or

0:48:02.600 --> 0:48:07.839
<v Speaker 1>their children or their loved ones. And breathe together with us.

0:48:07.880 --> 0:48:11.760
<v Speaker 1>All we are holding our parents, we're holding our children,

0:48:13.080 --> 0:48:18.040
<v Speaker 1>we're holding our loved ones. This is called the Bodhisattva's

0:48:18.719 --> 0:48:23.239
<v Speaker 1>great heart of compassion, and it's yours. It's in you.

0:48:26.040 --> 0:48:29.800
<v Speaker 1>It opens to those who are vulnerable, those who are suffering,

0:48:30.640 --> 0:48:36.080
<v Speaker 1>all of us, even those who are causing suffering, held

0:48:36.200 --> 0:48:42.719
<v Speaker 1>in the compassionate heart, for we're in this together. And

0:48:42.800 --> 0:48:48.880
<v Speaker 1>as you quiet yourself, then you can sense that you

0:48:48.960 --> 0:48:52.560
<v Speaker 1>know how to respond. It will get clear, how to

0:48:52.600 --> 0:48:55.960
<v Speaker 1>help those around you, how to contribute, to bring your

0:48:55.960 --> 0:49:00.520
<v Speaker 1>gifts now or as things unfold, because even if you're

0:49:00.520 --> 0:49:03.239
<v Speaker 1>shut in, and maybe you can do things online, and

0:49:03.360 --> 0:49:07.400
<v Speaker 1>maybe you're young and you can buy groceries for the elderly,

0:49:07.520 --> 0:49:09.960
<v Speaker 1>or maybe you can make music and send things around.

0:49:12.360 --> 0:49:18.080
<v Speaker 1>This will end. The cycle of the epidemic will run

0:49:18.239 --> 0:49:24.880
<v Speaker 1>through the bodies of humanity. Many will be sick, many

0:49:25.000 --> 0:49:29.719
<v Speaker 1>may die, but it has an end, and as it does,

0:49:29.840 --> 0:49:34.280
<v Speaker 1>will be called upon to rebuild a new world, to

0:49:34.360 --> 0:49:38.279
<v Speaker 1>find a vision for our common humanity in the most

0:49:38.320 --> 0:49:43.040
<v Speaker 1>beautiful way possible. So you are also gathering your strength

0:49:43.120 --> 0:49:48.799
<v Speaker 1>and sensing your capacity to make a difference, to be

0:49:48.880 --> 0:49:52.720
<v Speaker 1>the one that the world needs, that one on the boat.

0:50:00.520 --> 0:50:05.920
<v Speaker 1>So Rick, my friend, how is this as a practice

0:50:06.000 --> 0:50:14.120
<v Speaker 1>for you? Beautiful? Thank you so much. Yeah, we're in

0:50:14.200 --> 0:50:19.239
<v Speaker 1>this together. We're holding virtual hands in a certain way.

0:50:19.280 --> 0:50:24.239
<v Speaker 1>It's all virtual. It's all the play of mind and consciousness.

0:50:24.320 --> 0:50:29.280
<v Speaker 1>That's what it is. We think it's somehow out there,

0:50:29.560 --> 0:50:33.400
<v Speaker 1>but actually it's all woven together in this vast field

0:50:33.440 --> 0:50:37.719
<v Speaker 1>of awareness and consciousness. It's what we are. But we

0:50:37.800 --> 0:50:43.040
<v Speaker 1>can connect like this and it matters so much. Absolutely,

0:50:44.440 --> 0:50:49.440
<v Speaker 1>it's so helpful. It's so helpful. You have no idea, well,

0:50:49.520 --> 0:50:52.160
<v Speaker 1>it's helped me so. And it's funny, you know, each

0:50:52.200 --> 0:50:54.680
<v Speaker 1>time I teach, it's like, I'm sure it's true for

0:50:54.760 --> 0:50:58.360
<v Speaker 1>your good musicians as well. Each time you do it.

0:50:58.360 --> 0:51:02.240
<v Speaker 1>It's not just for some one else. It's your body

0:51:02.320 --> 0:51:06.759
<v Speaker 1>and your instrument, your horn, whatever it is. You know,

0:51:06.880 --> 0:51:11.960
<v Speaker 1>your acts making music for itself, for its own sake. Yes,

0:51:13.160 --> 0:51:15.840
<v Speaker 1>and so we're all doing that, me too, and I'm

0:51:15.840 --> 0:51:18.359
<v Speaker 1>grateful to be able to do it. But mostly take

0:51:18.440 --> 0:51:23.120
<v Speaker 1>care of yourself, you know, be safe and protected and

0:51:23.280 --> 0:51:27.839
<v Speaker 1>of all things, be loving to your own being into

0:51:28.120 --> 0:51:33.759
<v Speaker 1>all that you touch around you. Thank you so much, Jack,

0:51:35.080 --> 0:51:42.959
<v Speaker 1>my pleasure. I'm I'm a bit speechless and spaced out

0:51:43.080 --> 0:51:46.200
<v Speaker 1>from everything. You Well, we'll give it the next time.

0:51:46.200 --> 0:51:52.520
<v Speaker 1>We'll do a grounding meditation. I'm a little spaced out today, Jack,

0:51:52.560 --> 0:51:55.719
<v Speaker 1>because I'm on the I just did. Have you ever

0:51:55.760 --> 0:52:00.239
<v Speaker 1>heard of a potato hack? No? Okay, it's a three

0:52:00.320 --> 0:52:03.200
<v Speaker 1>day fast, but it's not really a fast. The only

0:52:03.200 --> 0:52:06.560
<v Speaker 1>thing you're allowed to eat are potatoes for three days,

0:52:06.880 --> 0:52:11.040
<v Speaker 1>white potatoes, and they have to be cooked, cooled, cooked, cooled, cooked, cooled.

0:52:11.440 --> 0:52:16.240
<v Speaker 1>So what it does is it changes the carbohydrate from

0:52:16.680 --> 0:52:22.160
<v Speaker 1>start from just traditional starch to the kind of starch

0:52:22.239 --> 0:52:27.719
<v Speaker 1>that feeds the gut bacteria. Interesting. Yeah, and it resets

0:52:27.800 --> 0:52:32.920
<v Speaker 1>your whole relationship to food, So it's really send me

0:52:32.960 --> 0:52:36.000
<v Speaker 1>a send me a link to that. I have to say, Rick,

0:52:36.040 --> 0:52:39.560
<v Speaker 1>you have to understand that you're weird, but you're good weird.

0:52:42.840 --> 0:52:46.600
<v Speaker 1>So I'd love to see this link. Maybe we'll try. Yeah,

0:52:46.600 --> 0:52:49.400
<v Speaker 1>it's great. It's I'm completely spaced out because I haven't

0:52:49.440 --> 0:52:52.640
<v Speaker 1>had any food yet today at all. For the last

0:52:52.640 --> 0:52:56.280
<v Speaker 1>three days. It's only been potatoes for some reason. Seem

0:52:56.320 --> 0:52:58.880
<v Speaker 1>to make me nauseous. You, I mean, we've eaten together

0:52:59.000 --> 0:53:01.360
<v Speaker 1>enough for you to know I don't normally eat carbohydrates.

0:53:01.880 --> 0:53:03.759
<v Speaker 1>You know that I don't either, so this is like

0:53:03.840 --> 0:53:07.800
<v Speaker 1>I'm really interested. Yeah, it's a really bizarre switch, but

0:53:07.920 --> 0:53:12.440
<v Speaker 1>it feeds the bacteria and it resets your whole system.

0:53:12.440 --> 0:53:15.880
<v Speaker 1>But I'll send you information about it. Pretty interesting, really fun.

0:53:16.160 --> 0:53:18.439
<v Speaker 1>All right, I might send you some other stuff too.

0:53:19.320 --> 0:53:26.200
<v Speaker 1>Thank you to take care, lots of love, right. We

0:53:26.239 --> 0:53:28.799
<v Speaker 1>really appreciate Jackcornfield coming on the show to share those

0:53:28.800 --> 0:53:31.759
<v Speaker 1>meditations with us. If you'd like to explore Jack's work

0:53:31.840 --> 0:53:34.360
<v Speaker 1>some more, you can go to Jackcornfield dot com. You

0:53:34.400 --> 0:53:36.560
<v Speaker 1>can also find a link in the show description, or

0:53:36.600 --> 0:53:44.239
<v Speaker 1>by visiting broken record podcast dot com. Stay safe, everyone,