WEBVTT - There's Another Door

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>I wanted to thank you for joining us today. Hope

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<v Speaker 2>this inspires you. Hope it builds your faith. Hope it

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<v Speaker 2>gives your perspective to see God is moving in your life.

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<v Speaker 2>Enjoy the message.

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<v Speaker 1>We have a little fun today.

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<v Speaker 2>I'm gonna take you to a Bible passage that.

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<v Speaker 1>We can all relate to.

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<v Speaker 2>Turn in your Bible or just watch the screen, whatever

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<v Speaker 2>you need to do. Let's go together to Mark chapter two,

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<v Speaker 2>verses one through twelve. And this passage practically preaches itself.

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<v Speaker 2>So God, get me out of the way. Say what

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<v Speaker 2>you need to say to your people. Help them hear it,

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<v Speaker 2>even if they're hard headed in Jesus name. Amen, that's

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<v Speaker 2>an honest preacher's a Two days later, when Jesus again

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<v Speaker 2>entered Capernaum, the people heard that he had come home.

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<v Speaker 2>So many gathered that there was no room left, not

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<v Speaker 2>even outside the door. And the word to them. Some

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<v Speaker 2>men came bringing to him a paralytic carried by four

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<v Speaker 2>of them. All right, and since they could not get

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<v Speaker 2>him to Jesus because of the crowd, they made an

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<v Speaker 2>opening in the roof above Jesus, and after digging through

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<v Speaker 2>it lowered the mat. So we've got four men and

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<v Speaker 2>we've got a matt. This is March madness. It's the

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<v Speaker 2>final four. Whoa, you're so hateful, You are so hateful.

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<v Speaker 1>I worked on that joke for about three hours this week,

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<v Speaker 1>and look how you treated me.

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<v Speaker 2>I'll find me another church where they appreciate advanced humor.

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<v Speaker 1>I am one of these days, you're gonna look up here.

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<v Speaker 2>It's gonna be somebody not as funny as me, taking

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<v Speaker 2>my wit for granted. Kidding, I'm kidding. I see some

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<v Speaker 2>of the guests look at me. Now, let's get back

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<v Speaker 2>to the text. When Jesus saw their faith, he said

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<v Speaker 2>to the paralytic son, your sins are forgiven.

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<v Speaker 1>What did their faith have to do with his sins?

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<v Speaker 2>Is it possible that your life affects more than your life?

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<v Speaker 2>Is it possible that your example affects more than your existence?

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<v Speaker 2>When he saw their faith, he said, your sins are forgiven. Now,

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<v Speaker 2>some teachers of the law were sitting there thinking to themselves,

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<v Speaker 2>why does this fellow talk like that. He's blaspheming who

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<v Speaker 2>can forgive sins? But God alone? Immediately, Jesus knew in

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<v Speaker 2>his spirit that this is what they were thinking in

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<v Speaker 2>their hearts. And he said to them, because he is

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<v Speaker 2>such a savage that he wins an imaginary argument.

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<v Speaker 1>He responds not to what.

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<v Speaker 2>They said, but to what they thought that they didn't

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<v Speaker 2>get the chance to say.

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<v Speaker 1>So, he knows your intentions.

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<v Speaker 2>Touch somebody say, you can't fool You might be able

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<v Speaker 2>to fool me, but you can't fool God. He knows

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<v Speaker 2>your motivations, and he knows your thoughts too, So he

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<v Speaker 2>said to them. He responded to their thoughts, why are

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<v Speaker 2>you thinking these things? Which is easier to say to

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<v Speaker 2>the paralytic, your sins are forgiven, or to say, get up,

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<v Speaker 2>take your mat, and walk, but that you may know

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<v Speaker 2>that the son of Man has authority on earth to

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<v Speaker 2>forgive sins.

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<v Speaker 1>Dot dot dot.

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<v Speaker 2>He said to the paralytic, I tell you, get up,

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<v Speaker 2>take your mat, go home. And he got up, took

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<v Speaker 2>his mat, and walked out in full view of them. All.

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<v Speaker 2>This amazed everyone, and they praised God, saying, we've never

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<v Speaker 2>seen anything like this. This is remarkable, this is miraculous.

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<v Speaker 2>But verse two is really where my sermon hinges. So

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<v Speaker 2>many gathered that there was no room left, not even

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<v Speaker 2>outside the door. Touch your neighbor, give them my title.

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<v Speaker 2>Say I got good news. I know your heart was broken,

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<v Speaker 2>I know you lost some things, but I got good news.

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<v Speaker 2>There's another door. Turn to your next neighbor, the one

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<v Speaker 2>you really wanted to talk to, and tell them there's

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<v Speaker 2>another door. So let's lay a principle here, overlay it

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<v Speaker 2>on this narrative from Mark chapter four. Here's the principle.

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<v Speaker 2>Life's biggest opportunities aren't always obvious. Life's biggest opportunities aren't

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<v Speaker 2>always obvious. After the fact, they seem obvious. You know

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<v Speaker 2>that it was an idiot that cut Michael Jordan from

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<v Speaker 2>the team, But life's greatest opportunities are and always obvious.

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<v Speaker 2>Holly paid me a compliment Friday. I think it was

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<v Speaker 2>a compliment. She said, I didn't know what I was

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<v Speaker 2>getting when I married you. What I took that to

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<v Speaker 2>mean is is so much better. What I took that

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<v Speaker 2>to mean is it's an Ephesians three twenty kind of thing,

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<v Speaker 2>exceeding abundantly above all that she asked or imagined. I

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<v Speaker 2>think that's what she meant. I did not clarify. Sometimes

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<v Speaker 2>assumption is a beautiful marriage tool. But I just took

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<v Speaker 2>it like that anyway. She said, I didn't know what

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<v Speaker 2>I was getting when I looked across the North Greenville

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<v Speaker 2>University cafeteria and saw that silly boy with a buzz

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<v Speaker 2>cut and an extra large Superman T shirt that I

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<v Speaker 2>bought for a dollar twenty five at Goodwill. She didn't

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<v Speaker 2>know that there was a Superman inside that silly shirt.

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<v Speaker 2>I'm just talking a little bit.

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<v Speaker 1>This is what she said.

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<v Speaker 2>She said, I didn't know what I was getting when

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<v Speaker 2>I married you. Because life's greatest opportunities. I'm having fun

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<v Speaker 2>to enjoy my life. This is scriptural. This is scriptural.

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<v Speaker 2>This is thoroughly scriptural. Life's greatest opportunity. Moses deliver a nation.

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<v Speaker 2>I am calling you to deliver an entire people group.

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<v Speaker 2>So what will you give me as a sign? Your stick,

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<v Speaker 2>the stick in your hand that you are using to

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<v Speaker 2>shepherd sheep is the sign that I'm going to give you.

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<v Speaker 2>But I am going to point to your calling through

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<v Speaker 2>something that to you seems common. So God disguises calling

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<v Speaker 2>as common. God wraps calling in diapers and allows the

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<v Speaker 2>Savior of the world to be born in a barn.

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<v Speaker 2>So much so that the people he came for missed him.

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<v Speaker 2>Because life's greatest opportunities aren't always obvious. It was interesting

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<v Speaker 2>to me that callings can appear common on the surface,

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<v Speaker 2>to the point that Gideon was called a mighty warrior

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<v Speaker 2>while he was hiding in a wine press. Why would

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<v Speaker 2>God hide such a mighty calling in such a wimpy man.

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<v Speaker 2>Because sometimes Superman wears a baggy shirt. Sometimes God uses

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<v Speaker 2>earthen vessels to release something that has precious value. I

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<v Speaker 2>preaching to somebody today who has been deceived about your destiny.

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<v Speaker 2>You thought God was going to show up in your

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<v Speaker 2>situation looking like Superman. Instead, God shows up in your

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<v Speaker 2>situation looking like a mustard seed. The seed doesn't look

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<v Speaker 2>like the tree. It shares the genetic code of the tree,

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<v Speaker 2>but according to the exterior, there is nothing to associate

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<v Speaker 2>the seed with the tree. And might it be that

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<v Speaker 2>what God is doing in your life right now is

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<v Speaker 2>not obvious. But that does not mean that there is

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<v Speaker 2>no opportunity for He says, when I open a door.

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<v Speaker 1>No man can shut it.

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<v Speaker 2>And when I decide to do something through your life,

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<v Speaker 2>no season, no person, and no human limitation can stop me.

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<v Speaker 2>I was always interested to learn that. After David made

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<v Speaker 2>his biggest mistake by sleeping with Bethsheba and having her

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<v Speaker 2>husband Uriah killed on the front lines of battles, he

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<v Speaker 2>went in and had another baby because the one that

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<v Speaker 2>was born from his mistake died. But the next one

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<v Speaker 2>he had was named Solomon, who was the wisest man

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<v Speaker 2>who ever lived at that point in time. And David's

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<v Speaker 2>greatest wisdom was born after his biggest mistake. Now, it's

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<v Speaker 2>not always obvious. It's not always obvious that you are

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<v Speaker 2>becoming wiser. Usually wisdom feels like dumb decisions. While you

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<v Speaker 2>are gaining wisdom, often you have to gain will at

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<v Speaker 2>the expense of today for tomorrow. It's very powerful. It's

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<v Speaker 2>the principle I preach a lot, and I forgive you

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<v Speaker 2>if you're a little bored right now, because this is

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<v Speaker 2>pretty much what I try to say every single week.

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<v Speaker 2>I try to show you how reward dresses as responsibility.

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<v Speaker 2>God is not going to put the reward right in

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<v Speaker 2>front of you. He is going to wrap it in responsibility.

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<v Speaker 2>David had no clue that Goliath was waiting for him.

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<v Speaker 2>He just knew he had bread to take to his brothers.

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<v Speaker 2>It was his responsibility that unlocked his reward. If he

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<v Speaker 2>had waited for the possibility of an opportunity to demonstrate

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<v Speaker 2>his warriorness, if he had waited for Goliath to show up,

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<v Speaker 2>he never would have had the opportunity to see what

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<v Speaker 2>God could do through him. But it was in his

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<v Speaker 2>assignment that his giant was waiting. Now, if this is true,

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<v Speaker 2>it gives a whole new meaning to what John chapter

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<v Speaker 2>eleven says that when Jesus heard Lazarus was sick, he

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<v Speaker 2>stayed where he was a little while longer, because Jesus

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<v Speaker 2>is about to show all of those in Bethany that

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<v Speaker 2>resurrection is not an event but a person. I am

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<v Speaker 2>the resurrection. But if Jesus shows up and heals Lazarus

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<v Speaker 2>when they want him to, he will not have the

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<v Speaker 2>opportunity to reveal who he is that they don't yet

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<v Speaker 2>perceive him to be. And so, in his waiting, which

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<v Speaker 2>seems cruel to Mary and Martha, he is actually staging

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<v Speaker 2>a miracle so that when he gets there and Lazarus

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<v Speaker 2>has been dead, it's a good thing, because resurrection dresses

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<v Speaker 2>like death. Sometimes God lets something in your life die,

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<v Speaker 2>but don't worry when it dies.

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<v Speaker 1>Resurrection is who.

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<v Speaker 2>He is and what he does. And if you can

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<v Speaker 2>get the stone rolled away long enough to believe for

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<v Speaker 2>a little while, I hear a voice calling Lazarus out

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<v Speaker 2>of the grave. See the grave clothes wrapped up the

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<v Speaker 2>revelation of who Jesus was. When he got on the

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<v Speaker 2>scene and said, Lazarus, come forth, the grave clothes had

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<v Speaker 2>no choice but to fall off, because the voice of

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<v Speaker 2>the Lord unwraps death to present resurrection. Who he's a

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<v Speaker 2>miracle today. I came to priest to you. And the

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<v Speaker 2>greatest opportunities are not always obvious. The greatest opportunities are

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<v Speaker 2>often hidden. Jesus even taught in parables to hide the

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<v Speaker 2>wisdom of God from the people who wanted to understand

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<v Speaker 2>it with their human minds. He didn't want the elite

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<v Speaker 2>to get it, and so he put.

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<v Speaker 1>It in parables.

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<v Speaker 2>He hid it hid, He hid the kingdom. The kingdom

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<v Speaker 2>didn't come announcing itself with trumpets and red carpet. It

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<v Speaker 2>wasn't obvious. It came looking like conflict now. Mark Chapter

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<v Speaker 2>two is the first of five conflict dialogues where we

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<v Speaker 2>see this carpenter from Nazareth doing ministry in Galilee. Having

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<v Speaker 2>to confront the wisdom of this world to reveal the

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<v Speaker 2>wisdom of God. He's teaching one day, and so many

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<v Speaker 2>people have come to see him.

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<v Speaker 1>The crowd has gathered.

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<v Speaker 2>In Mark's gospel, the crowd is not necessarily a positive thing.

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<v Speaker 2>We would think that if Jesus was trying to build

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<v Speaker 2>a ministry, he would need a crowd. Jesus is so

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<v Speaker 2>savage sometimes if the crowd got too big, he would

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<v Speaker 2>start running people off by saying stuff they didn't want

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<v Speaker 2>to hear. He really would, and you'll have to read

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<v Speaker 2>how he fed people and they were happy. But after

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<v Speaker 2>they ate their happy meal, he turned around and said,

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<v Speaker 2>I'm not burger king. I know I'm mixing restaurants, but

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<v Speaker 2>go with the illustration.

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<v Speaker 1>He said, if you.

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<v Speaker 2>Eat my flesh and drink my blood, then you can

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<v Speaker 2>have this kingdom. And they say, WHOA. I was into

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<v Speaker 2>the miracles, but this, uh, this took a dark turn,

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<v Speaker 2>this cannibalism thing, and even the disciples couldn't understand that.

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<v Speaker 1>But Peter did. After and when he was recounting to.

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<v Speaker 2>Mark so Mark could write this gospel account, he talked

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<v Speaker 2>about the crowd. The crowd had gathered and they were

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<v Speaker 2>listening to Jesus preaching, and the Bible tells us about

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<v Speaker 2>four men who brought their friend and they could not

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<v Speaker 2>get in because of the crowd. They had high hopes,

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<v Speaker 2>you could say that their hopes were through the roof

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<v Speaker 2>ah great expectations. But then they were met at the door.

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<v Speaker 1>There are, by the way, there are four.

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<v Speaker 2>Doors in this passage that are not obvious, four doors

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<v Speaker 2>in this passage, this passage, and in our lives that

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<v Speaker 2>are not obvious, because life's greatest opportunities are not always obvious.

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<v Speaker 2>So they come to the front door and they can't

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<v Speaker 2>get in.

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<v Speaker 1>This represents the door of disappointment.

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<v Speaker 2>How disappointing it must have been that after you have

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<v Speaker 2>carried your friend all this way only to find out

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<v Speaker 2>at church that not only is there no room in

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<v Speaker 2>the main auditorium, but they're not even seating in overflow.

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<v Speaker 1>Thank you very much, you can watch live stream.

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<v Speaker 2>These men were met at the door with disappointment. And

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<v Speaker 2>so if they had subscribed to the theology that many

0:14:41.520 --> 0:14:44.640
<v Speaker 2>of us live our lives according to, they would have

0:14:44.680 --> 0:14:49.720
<v Speaker 2>turned around and gone home because obviously everybody say, obviously

0:14:50.600 --> 0:14:55.720
<v Speaker 2>it's not God's will for our friend to get healed today.

0:14:57.000 --> 0:14:59.720
<v Speaker 2>If it were God's will for our friend to be

0:14:59.760 --> 0:15:04.360
<v Speaker 2>healed today, we would have gotten in the door. But

0:15:04.520 --> 0:15:08.680
<v Speaker 2>these boys, these boys, I wonder, do I have four

0:15:08.760 --> 0:15:14.120
<v Speaker 2>crazy ones? Just four? These boys said, we did not

0:15:14.400 --> 0:15:19.040
<v Speaker 2>carry you all this way with your heavy self to

0:15:19.160 --> 0:15:23.120
<v Speaker 2>turn around and go home. Now, now I think these

0:15:23.160 --> 0:15:26.720
<v Speaker 2>boys had a little bit of a well maybe this

0:15:26.800 --> 0:15:29.760
<v Speaker 2>is the Monk's corner in me. But I picture their conversation.

0:15:30.200 --> 0:15:33.120
<v Speaker 2>I picture these boys. These boys didn't drive a priest.

0:15:33.200 --> 0:15:38.400
<v Speaker 2>That's what I'm trying to say. These boys, they're mad

0:15:38.440 --> 0:15:42.359
<v Speaker 2>at the door with disappointment. Not to mention the man's disappointment.

0:15:42.600 --> 0:15:45.840
<v Speaker 2>He's learned to deal with disappointment. His entire life is

0:15:45.880 --> 0:15:49.360
<v Speaker 2>a disappointment. He can't walk, he can't dance, he can't

0:15:49.360 --> 0:15:52.120
<v Speaker 2>do what other people do. But they've come this far.

0:15:53.400 --> 0:15:57.200
<v Speaker 2>I said, they've come this far, and they didn't come

0:15:57.240 --> 0:16:02.320
<v Speaker 2>this far to go home. So Bubba says the Tommy, Hey.

0:16:02.200 --> 0:16:11.360
<v Speaker 3>Man, I was uh, I was looking around. I didn't

0:16:11.360 --> 0:16:14.480
<v Speaker 3>see no security cameras right back right around the south entrance.

0:16:14.520 --> 0:16:15.880
<v Speaker 1>Man, I reckon, wonder if you could.

0:16:15.760 --> 0:16:28.360
<v Speaker 2>Uh Bubba and Tommy and who else? Uh ah rufus.

0:16:29.840 --> 0:16:34.880
<v Speaker 1>Ruf rufous, that's the last one, I promise.

0:16:37.040 --> 0:16:41.480
<v Speaker 2>He said, what what do you reckon? If we uh?

0:16:41.920 --> 0:16:45.920
<v Speaker 2>If we get around there and they they're they're whispering

0:16:46.680 --> 0:16:49.000
<v Speaker 2>because they don't They don't want the man on the

0:16:49.040 --> 0:16:54.680
<v Speaker 2>mat to know what they're about to do.

0:16:54.680 --> 0:16:56.440
<v Speaker 1>Don't tell everybody all your plans.

0:16:56.480 --> 0:17:04.800
<v Speaker 2>Just sometimes sometimes you just got to do stuff. You

0:17:04.840 --> 0:17:08.080
<v Speaker 2>don't always ask permission. Sometimes it's better to ask forgiveness.

0:17:11.200 --> 0:17:14.679
<v Speaker 2>What if we what if we went up? I know

0:17:14.720 --> 0:17:17.800
<v Speaker 2>we can't get in, so what if we went up?

0:17:19.560 --> 0:17:23.800
<v Speaker 2>Sometimes you gotta change levels. You let me get behind

0:17:23.800 --> 0:17:29.360
<v Speaker 2>my pulpit. Sometimes the reason you can't get in that

0:17:29.480 --> 0:17:33.480
<v Speaker 2>door is because it wasn't your door. God is calling

0:17:33.560 --> 0:17:34.119
<v Speaker 2>you higher.

0:17:34.480 --> 0:17:35.520
<v Speaker 1>Who am I preaching to?

0:17:36.160 --> 0:17:40.560
<v Speaker 2>Sometimes the reason you got rejected is because it was

0:17:40.640 --> 0:17:44.680
<v Speaker 2>the wrong level of relationship. And if those people would

0:17:44.680 --> 0:17:49.880
<v Speaker 2>have liked you, it would have actually limited. I'm caffeinated today.

0:17:50.760 --> 0:17:54.520
<v Speaker 2>High five. Somebody say go higher. Come on, when they

0:17:54.600 --> 0:18:06.720
<v Speaker 2>go low, we go high. He's calling me higher. So

0:18:07.960 --> 0:18:11.919
<v Speaker 2>they go up and they do not find a door.

0:18:12.000 --> 0:18:15.280
<v Speaker 2>They make a door. Have you ever had to make

0:18:15.320 --> 0:18:19.200
<v Speaker 2>your own door? Nobody gave me money to start this church.

0:18:20.160 --> 0:18:24.399
<v Speaker 2>Nobody sponsored me officially, I wish they would have, but

0:18:24.520 --> 0:18:26.280
<v Speaker 2>you know, I'm kind of glad they didn't because I

0:18:26.320 --> 0:18:29.480
<v Speaker 2>had to learn how to dig. And sometimes one of

0:18:29.480 --> 0:18:31.719
<v Speaker 2>the greatest things that can happen to you in your

0:18:31.760 --> 0:18:34.680
<v Speaker 2>life is to be turned away at the front door

0:18:35.359 --> 0:18:39.359
<v Speaker 2>because you discover another door. Somebody shot there's another door.

0:18:40.080 --> 0:18:42.720
<v Speaker 2>This is not the normal door. This is not for

0:18:42.800 --> 0:18:45.480
<v Speaker 2>normal people. This is not for people who want to

0:18:45.560 --> 0:18:48.280
<v Speaker 2>quit because the Wi fi was a little slow, or

0:18:48.359 --> 0:18:51.960
<v Speaker 2>skip church because it was forty three degrees. No, this

0:18:52.160 --> 0:18:59.960
<v Speaker 2>is for the people who have determined. Somebody shot up determined.

0:19:02.080 --> 0:19:06.840
<v Speaker 2>Now we have a fruit through view of faith. We

0:19:06.880 --> 0:19:09.160
<v Speaker 2>think of faith as being something to fall back on.

0:19:09.320 --> 0:19:09.800
<v Speaker 1>Not Mark.

0:19:12.960 --> 0:19:16.560
<v Speaker 2>Mark mentions faith four times in his Gospel, and none

0:19:16.640 --> 0:19:18.320
<v Speaker 2>of them represent an attitude.

0:19:18.359 --> 0:19:19.920
<v Speaker 1>They always represent actions.

0:19:21.840 --> 0:19:28.840
<v Speaker 2>Faith to Mark is something you can see. Actually, it's

0:19:29.040 --> 0:19:33.040
<v Speaker 2>something that you can see in response to something that

0:19:33.080 --> 0:19:39.840
<v Speaker 2>you cannot see. Faith is the substance of things hoped

0:19:39.880 --> 0:19:45.600
<v Speaker 2>for and the evidence of things not seen. So it

0:19:45.760 --> 0:19:49.119
<v Speaker 2>is something that you can see in response to a

0:19:49.200 --> 0:19:53.159
<v Speaker 2>hope that you can't see. That's a series right there,

0:19:54.160 --> 0:19:55.040
<v Speaker 2>there's another door.

0:19:56.200 --> 0:19:57.080
<v Speaker 1>There's another door.

0:19:58.240 --> 0:20:04.280
<v Speaker 2>And when Jesus verse five saw saw their faith not

0:20:04.359 --> 0:20:08.280
<v Speaker 2>heard their faith. It wasn't that they talked about how

0:20:08.359 --> 0:20:12.679
<v Speaker 2>much they trusted God, it's that they refuse to go

0:20:12.720 --> 0:20:18.960
<v Speaker 2>home that easy. Yeah, I'll tell you this real quick,

0:20:19.240 --> 0:20:20.160
<v Speaker 2>just a little side thing.

0:20:20.200 --> 0:20:21.359
<v Speaker 1>Me and Chris were turning to write a song.

0:20:21.280 --> 0:20:24.199
<v Speaker 2>The other day, and I said, I know this is

0:20:24.240 --> 0:20:26.800
<v Speaker 2>the fifty first revision on this song, but I want

0:20:26.840 --> 0:20:29.159
<v Speaker 2>the devil to know I'm gonna keep coming because I

0:20:29.160 --> 0:20:32.240
<v Speaker 2>feel like we're supposed to finish this song. Chris Brown

0:20:32.240 --> 0:20:34.680
<v Speaker 2>looked back at me and said, if that joker doesn't

0:20:34.720 --> 0:20:37.880
<v Speaker 2>know that by now about us, he hadn't been paying attention.

0:20:38.760 --> 0:20:42.640
<v Speaker 2>Because I'm gonna tell you something. I'm not always the smartest,

0:20:43.359 --> 0:20:45.680
<v Speaker 2>but I don't turn around the first time somebody tells

0:20:45.720 --> 0:20:48.280
<v Speaker 2>me you can't come in this story. That's just not

0:20:48.359 --> 0:20:49.160
<v Speaker 2>how I'm wired.

0:20:49.600 --> 0:20:49.800
<v Speaker 1>Now.

0:20:49.800 --> 0:20:53.040
<v Speaker 2>It's fine, it's fine. If you don't like me, you

0:20:53.080 --> 0:20:57.159
<v Speaker 2>don't have to, but I'll find somebody who does. It's fine.

0:20:57.359 --> 0:20:59.800
<v Speaker 2>Some people when I started Elevation didn't want to come

0:21:00.000 --> 0:21:02.119
<v Speaker 2>because they said it was a cult. And that's fine,

0:21:02.359 --> 0:21:05.720
<v Speaker 2>but I'll find another way. See if you just got

0:21:05.760 --> 0:21:11.680
<v Speaker 2>four good friends, just four good friends, and sometimes if

0:21:11.680 --> 0:21:15.720
<v Speaker 2>you don't have four, father son Holy Spirit and me.

0:21:16.200 --> 0:21:30.080
<v Speaker 2>That's four. We're gonna do this. Those boys, those boys

0:21:30.320 --> 0:21:34.920
<v Speaker 2>were like, we ain't going home. He's heavy. No, no,

0:21:34.920 --> 0:21:36.720
<v Speaker 2>no sermon. We will put him up on that roof

0:21:37.040 --> 0:21:39.600
<v Speaker 2>and we're gonna dig through that mud and we're gonna

0:21:39.600 --> 0:21:40.120
<v Speaker 2>make a door.

0:21:41.040 --> 0:21:42.119
<v Speaker 1>We're gonna make a door.

0:21:42.840 --> 0:21:44.840
<v Speaker 2>I'm gonna get through to my kid, one way or another.

0:21:46.000 --> 0:21:48.080
<v Speaker 2>I'm not just gonna give up on him. Not that easy.

0:21:48.440 --> 0:21:50.840
<v Speaker 2>I'm gonna find a way to get through. I might

0:21:50.880 --> 0:21:52.359
<v Speaker 2>have to shut up. I might have to speak up.

0:21:52.359 --> 0:21:54.360
<v Speaker 2>If that doesn't work, I'll do the other. I might

0:21:54.400 --> 0:21:56.000
<v Speaker 2>have to hug him. I might have to hit I

0:21:56.080 --> 0:22:02.639
<v Speaker 2>might have to try some different ways. But now we

0:22:02.720 --> 0:22:06.240
<v Speaker 2>come to the to the door on the ceiling. There's

0:22:06.240 --> 0:22:07.560
<v Speaker 2>another door. If you can't get in the front door,

0:22:07.560 --> 0:22:09.439
<v Speaker 2>go up, it says another door. You gotta make it.

0:22:09.440 --> 0:22:10.840
<v Speaker 2>It's to look like a door. You got to dig

0:22:10.880 --> 0:22:13.320
<v Speaker 2>through it. There's a door, but you can't see it.

0:22:13.320 --> 0:22:15.760
<v Speaker 2>It's not visible, it's not something you can see. It

0:22:16.359 --> 0:22:18.520
<v Speaker 2>takes faith. If faith is something you can see in

0:22:18.560 --> 0:22:20.920
<v Speaker 2>response to something that you can't see. So make a door,

0:22:20.920 --> 0:22:22.159
<v Speaker 2>make a door, Make a door. Tet so much, say,

0:22:22.200 --> 0:22:23.520
<v Speaker 2>make a door and make a door, make a door,

0:22:23.560 --> 0:22:28.080
<v Speaker 2>and make a door, and Jesus respected their carpentry. Jesus

0:22:28.280 --> 0:22:34.640
<v Speaker 2>liked their work. He actually in verse five, he's preaching

0:22:35.600 --> 0:22:41.520
<v Speaker 2>and there's a distraction overhead. Now he's not even healing

0:22:41.880 --> 0:22:46.520
<v Speaker 2>this day. It's not even on his agenda to see

0:22:46.560 --> 0:22:53.719
<v Speaker 2>sick people. Some of life's greatest opportunities are not always obvious,

0:22:54.359 --> 0:22:56.919
<v Speaker 2>and some of God's greatest invitations will.

0:22:56.760 --> 0:22:58.320
<v Speaker 1>Show up in the form of interruptions.

0:23:00.119 --> 0:23:03.920
<v Speaker 2>And he's preaching, and he's probably doing a really good job,

0:23:05.359 --> 0:23:08.919
<v Speaker 2>just going off context cluse. He is the word, so

0:23:08.960 --> 0:23:11.400
<v Speaker 2>if he preaches what he is, it's probably pretty good.

0:23:12.400 --> 0:23:13.040
<v Speaker 1>Got a big.

0:23:12.880 --> 0:23:18.959
<v Speaker 2>Crowd, and all of a sudden, Peter says something Matthew

0:23:18.960 --> 0:23:19.440
<v Speaker 2>doesn't say.

0:23:19.480 --> 0:23:21.200
<v Speaker 1>Matthew describes the incident.

0:23:22.600 --> 0:23:27.800
<v Speaker 2>Heh he simplifies in Matthew nine, verse two, Matthew says,

0:23:27.840 --> 0:23:29.960
<v Speaker 2>some men brought to him a paralytic lying on the mat.

0:23:30.320 --> 0:23:32.400
<v Speaker 2>When Jesus saw their faith, he said to the paralytic,

0:23:32.480 --> 0:23:36.280
<v Speaker 2>what did Matthew leave out the fact that they ripped

0:23:36.280 --> 0:23:40.359
<v Speaker 2>off this dude's roof. It sounds so nice when Matthew

0:23:40.400 --> 0:23:42.560
<v Speaker 2>says it, It just looks so easy. And they brought

0:23:42.600 --> 0:23:44.240
<v Speaker 2>their friend, and Jesus healed them.

0:23:44.240 --> 0:23:48.440
<v Speaker 1>Now something, did you hear that.

0:23:50.359 --> 0:23:52.280
<v Speaker 2>Jesus is preaching? You know?

0:23:52.400 --> 0:23:54.120
<v Speaker 3>Therefore, everyone who hears these words of mine and puts

0:23:54.119 --> 0:23:55.399
<v Speaker 3>them in PHPs like a wise man to builds house

0:23:55.400 --> 0:23:55.600
<v Speaker 3>on the rock.

0:23:55.640 --> 0:23:57.359
<v Speaker 2>Ranking down streams rows when blue begets that house, he

0:23:57.400 --> 0:24:00.639
<v Speaker 2>didn'tvolvek that foundation on the rock. And right about the

0:24:00.680 --> 0:24:04.119
<v Speaker 2>time he's right about the time he's making his point,

0:24:05.119 --> 0:24:08.600
<v Speaker 2>here comes a sound. Remember that Mark is writing what

0:24:08.680 --> 0:24:12.000
<v Speaker 2>Peter told him to write. And consider that most scholars

0:24:12.080 --> 0:24:15.000
<v Speaker 2>believe that it was Peter's house that Jesus was preaching at.

0:24:16.040 --> 0:24:22.600
<v Speaker 2>So Matthew remembered the healing, Peter remembered the roof. It's

0:24:22.640 --> 0:24:29.320
<v Speaker 2>funny to me, it's perspective. Did you hear that? Keep preaching,

0:24:29.359 --> 0:24:31.399
<v Speaker 2>keep preaching, keep preaching. We're gonna check it out. But

0:24:31.520 --> 0:24:35.080
<v Speaker 2>about the time that the dirt starts falling from the

0:24:35.080 --> 0:24:37.679
<v Speaker 2>from the mud on the ceiling, are you willing to

0:24:37.680 --> 0:24:42.159
<v Speaker 2>get your hands dirty, by the way, or are you

0:24:42.320 --> 0:24:45.240
<v Speaker 2>too afraid to mess up your manicure to go after

0:24:45.320 --> 0:24:50.040
<v Speaker 2>your miracle? I could preach manicures or miracles. The choices yours,

0:24:55.520 --> 0:24:57.280
<v Speaker 2>and they had to drop him. You can't get him

0:24:57.280 --> 0:25:02.320
<v Speaker 2>all the way down, and here comes the dirt, and

0:25:02.359 --> 0:25:03.200
<v Speaker 2>here comes the man.

0:25:03.840 --> 0:25:07.520
<v Speaker 1>We'll call him Matt. We don't know his thing.

0:25:11.000 --> 0:25:16.720
<v Speaker 2>Jesus says, I like your style, boys. That's what I

0:25:16.800 --> 0:25:24.080
<v Speaker 2>did when I came down, through your dirt, through your shame,

0:25:24.800 --> 0:25:27.480
<v Speaker 2>through your sin. I like it boys.

0:25:29.320 --> 0:25:29.920
<v Speaker 1>And now.

0:25:34.960 --> 0:25:39.480
<v Speaker 2>Rufus and Bubba, Willie and Jimmy all looking in. Now

0:25:40.080 --> 0:25:45.359
<v Speaker 2>what's going to happen next? And Jesus leans down and

0:25:45.440 --> 0:25:54.719
<v Speaker 2>says to the man, son, your sins are forgiven. And

0:25:54.800 --> 0:26:01.760
<v Speaker 2>Willie says, what did he say? And Jimmy says, sounded

0:26:01.800 --> 0:26:06.960
<v Speaker 2>like he says something about sins. And Willie says, did

0:26:07.000 --> 0:26:13.040
<v Speaker 2>he say anything about healing? And Jimmy says, no, just

0:26:13.080 --> 0:26:18.840
<v Speaker 2>something about sins. And Rufus says, that's good that he

0:26:18.920 --> 0:26:22.640
<v Speaker 2>forgave his sins. But ken he fix his legs too

0:26:22.680 --> 0:26:28.080
<v Speaker 2>while he's at it. Because they did not bring the

0:26:28.119 --> 0:26:33.200
<v Speaker 2>man before Jesus to get him forgiven. They brought him

0:26:33.240 --> 0:26:37.679
<v Speaker 2>before Jesus to get him healed. So the question is

0:26:38.320 --> 0:26:42.760
<v Speaker 2>what do you do when God bypasses what you want

0:26:43.320 --> 0:26:54.680
<v Speaker 2>to give you what you need. The most obvious thing

0:26:54.800 --> 0:26:59.080
<v Speaker 2>to do is to heal the man, But sometimes before

0:26:59.400 --> 0:27:04.120
<v Speaker 2>God can do what is obvious and change your situation,

0:27:05.119 --> 0:27:08.919
<v Speaker 2>he wants to work within you so that when He

0:27:09.160 --> 0:27:13.280
<v Speaker 2>changes your situation, you will be ready.

0:27:15.400 --> 0:27:16.000
<v Speaker 1>To receive that.

0:27:18.000 --> 0:27:22.520
<v Speaker 2>In the Jewish mind, sin and suffering were highly connected,

0:27:23.000 --> 0:27:26.240
<v Speaker 2>so it was often assumed that if you were suffering,

0:27:26.320 --> 0:27:28.920
<v Speaker 2>it was because of sin. Jesus dispels this in John

0:27:28.960 --> 0:27:31.919
<v Speaker 2>chapter nine, when the man born blind was declared to

0:27:31.920 --> 0:27:35.119
<v Speaker 2>be not a sinner, but blind so that the works

0:27:35.119 --> 0:27:37.200
<v Speaker 2>of God and the glory of God might be revealed.

0:27:37.920 --> 0:27:42.879
<v Speaker 2>We can't always connect situations with behavior. Yet it's something

0:27:42.880 --> 0:27:50.240
<v Speaker 2>that he said, before I do anything for you, I

0:27:50.359 --> 0:27:54.960
<v Speaker 2>want to do something in you. And that's where it

0:27:55.000 --> 0:28:00.399
<v Speaker 2>takes faith, because the substance of things hope for and

0:28:00.440 --> 0:28:05.639
<v Speaker 2>the evidence of things not seen to know that God

0:28:05.720 --> 0:28:08.720
<v Speaker 2>is working. And you know, I think God for in

0:28:08.720 --> 0:28:10.760
<v Speaker 2>this passage. I think God that this man had friends

0:28:12.000 --> 0:28:14.159
<v Speaker 2>who believed for him what he might not have been

0:28:14.160 --> 0:28:15.400
<v Speaker 2>able to believe for himself.

0:28:17.480 --> 0:28:19.080
<v Speaker 1>And if I were preaching this at.

0:28:20.440 --> 0:28:24.320
<v Speaker 2>At what's it called now youth X used to be

0:28:24.320 --> 0:28:27.159
<v Speaker 2>called student takeover. I can't keep up with all the names.

0:28:27.320 --> 0:28:29.320
<v Speaker 2>I would preach the message around who are your four

0:28:33.440 --> 0:28:36.600
<v Speaker 2>that's really important? Who are your four. You got to

0:28:36.600 --> 0:28:39.760
<v Speaker 2>have the right four because the wrong four would have

0:28:39.840 --> 0:28:40.800
<v Speaker 2>dropped him off at the door.

0:28:40.840 --> 0:28:42.800
<v Speaker 1>But the right for we're willing to put him where

0:28:42.800 --> 0:28:43.640
<v Speaker 1>he belonged.

0:28:43.320 --> 0:28:45.600
<v Speaker 2>At the feet of Jesus. Now are they bringing you

0:28:45.680 --> 0:28:53.840
<v Speaker 2>to Jesus or driving you away? But to me, they're

0:28:53.840 --> 0:28:58.640
<v Speaker 2>not the primary heroes in the passage, because other than Jesus,

0:28:58.680 --> 0:29:01.440
<v Speaker 2>the most important people in the passage are the people

0:29:01.440 --> 0:29:05.560
<v Speaker 2>who doubted him. I want you to notice something, and

0:29:05.600 --> 0:29:08.520
<v Speaker 2>please pay attention to this. It's going to revolutionize the

0:29:08.560 --> 0:29:10.480
<v Speaker 2>way that you see some of your resentments in life.

0:29:12.160 --> 0:29:15.080
<v Speaker 2>When Jesus saw what the friends did for the man,

0:29:15.760 --> 0:29:19.080
<v Speaker 2>he forgave him. But the man was still on the

0:29:19.120 --> 0:29:24.080
<v Speaker 2>mat when he heard the thoughts of the critics, or

0:29:24.120 --> 0:29:29.840
<v Speaker 2>we might say haters. What the haters thought got the

0:29:29.880 --> 0:29:37.080
<v Speaker 2>man healed. What his friends did got him forgiven what

0:29:37.160 --> 0:29:41.320
<v Speaker 2>his haters thought got him healed. I thought I'd give

0:29:41.360 --> 0:29:45.560
<v Speaker 2>you fifteen seconds to praise God for your haters. You

0:29:45.640 --> 0:29:48.719
<v Speaker 2>might want to do it. Did anybody ever doubt you?

0:29:49.520 --> 0:29:53.360
<v Speaker 2>Did anybody ever walk away from you? Did anybody ever

0:29:53.400 --> 0:29:57.080
<v Speaker 2>stop supporting you? Did anybody ever walk away when it

0:29:57.160 --> 0:30:01.440
<v Speaker 2>got a little tight? Thank God? Right? Now because sometimes

0:30:01.520 --> 0:30:07.040
<v Speaker 2>God will use judas more than he uses theater. This

0:30:07.120 --> 0:30:09.920
<v Speaker 2>is a messy message. This is a message for the

0:30:09.960 --> 0:30:11.520
<v Speaker 2>people who are ready.

0:30:11.280 --> 0:30:14.360
<v Speaker 4>To thank God. Not just for the ways he blesses me.

0:30:14.480 --> 0:30:17.400
<v Speaker 4>That feel good, But I think it for my pain.

0:30:17.880 --> 0:30:21.800
<v Speaker 4>I think it for my heartbreak. I thinking for my disappointment.

0:30:27.440 --> 0:30:31.760
<v Speaker 4>I thank him for my opposition. That's the second door.

0:30:31.960 --> 0:30:35.880
<v Speaker 4>It's the door of opposition. One time Paul said, I'm

0:30:35.960 --> 0:30:37.760
<v Speaker 4>staying in ephesis a little while.

0:30:38.040 --> 0:30:40.800
<v Speaker 2>And the reason I'm staying is not because the temperature

0:30:40.880 --> 0:30:44.200
<v Speaker 2>is so great and the cuisine is so wonderful. I'm

0:30:44.240 --> 0:30:48.640
<v Speaker 2>staying because there is a great and effective door of

0:30:48.800 --> 0:30:51.840
<v Speaker 2>ministry that God has opened for me. And you know

0:30:51.920 --> 0:30:55.200
<v Speaker 2>how I know there's an open door because there are

0:30:55.280 --> 0:30:59.360
<v Speaker 2>many who oppose me. The reason that I know that

0:30:59.400 --> 0:31:03.440
<v Speaker 2>God is blessing is because the enemy is so busy,

0:31:03.800 --> 0:31:06.960
<v Speaker 2>and he would not be busy if God was not

0:31:07.880 --> 0:31:11.240
<v Speaker 2>blessing me. Come on, I'm gonna give you one more chance.

0:31:11.880 --> 0:31:15.280
<v Speaker 4>Thank him for the conflict, Thank him for the confusion.

0:31:15.880 --> 0:31:18.840
<v Speaker 4>Thank him, thank him, thank him, think him. Thank him

0:31:18.840 --> 0:31:23.400
<v Speaker 4>for the thorn his crisis sufficient, thank him for the loneliness.

0:31:23.720 --> 0:31:28.440
<v Speaker 2>Thanked for the wilderness, taken for the nose. Somebody say, yes,

0:31:36.680 --> 0:31:40.000
<v Speaker 2>if there had been no haters, he wouldn't have got you.

0:31:42.760 --> 0:31:45.440
<v Speaker 2>If there had been no weakness, you wouldn't be strong.

0:31:46.880 --> 0:31:51.240
<v Speaker 2>If there had been no resistance, you wouldn't be so resilient.

0:31:54.840 --> 0:32:00.120
<v Speaker 2>There are many who oppose me, but the opposition, I'm

0:32:00.120 --> 0:32:02.320
<v Speaker 2>gonna calm down and say it for all the intellectual people.

0:32:03.360 --> 0:32:13.320
<v Speaker 2>The opposition proves the opportunity. Okay, investment terms, the really

0:32:13.320 --> 0:32:17.480
<v Speaker 2>good investments you don't know about unless you have money.

0:32:18.160 --> 0:32:22.440
<v Speaker 2>It's a barrier to entry. The investments that most of

0:32:22.520 --> 0:32:27.000
<v Speaker 2>us can invest in are not the best investments. The

0:32:27.040 --> 0:32:30.520
<v Speaker 2>best investments are reserved for people. Now, I'm saying this

0:32:30.600 --> 0:32:35.680
<v Speaker 2>about money, but I mean it about battles and trials. See,

0:32:35.840 --> 0:32:41.080
<v Speaker 2>the biggest battles are reserved for the people that God

0:32:41.160 --> 0:32:44.360
<v Speaker 2>has his hand on, that he put a deposit in,

0:32:44.800 --> 0:32:48.680
<v Speaker 2>and you cannot be defeated because if he opened the door,

0:32:49.200 --> 0:32:57.880
<v Speaker 2>nobody can shut it. So quit blaming your haters and

0:32:57.880 --> 0:32:58.640
<v Speaker 2>write them a thank you.

0:32:58.640 --> 0:33:03.480
<v Speaker 1>No, remember that.

0:33:03.440 --> 0:33:06.760
<v Speaker 2>Youth pastor that stood up at inside elevation. Were you

0:33:06.800 --> 0:33:09.600
<v Speaker 2>in here? Anna? He said, there's a lot of critics.

0:33:09.640 --> 0:33:11.720
<v Speaker 2>I'm just getting started in ministry what do I do

0:33:11.760 --> 0:33:14.680
<v Speaker 2>about the critics? I said, That's what I said to him,

0:33:14.800 --> 0:33:18.960
<v Speaker 2>said right there, right in that section, sit down this

0:33:18.960 --> 0:33:20.840
<v Speaker 2>week and write three thank you notes to him.

0:33:21.520 --> 0:33:22.800
<v Speaker 1>From experience, I know.

0:33:24.240 --> 0:33:26.400
<v Speaker 2>That God will use some of that stuff to strip

0:33:26.440 --> 0:33:32.360
<v Speaker 2>away your self sufficiency. And if everybody is clapping for you,

0:33:33.360 --> 0:33:36.360
<v Speaker 2>the crowd is not always your friend.

0:33:39.120 --> 0:33:40.360
<v Speaker 1>So write them a thank you note.

0:33:40.840 --> 0:33:43.320
<v Speaker 2>Because honestly, every time we have a baptism in the church,

0:33:43.360 --> 0:33:46.680
<v Speaker 2>I think about it because the only reason we do

0:33:46.720 --> 0:33:49.000
<v Speaker 2>baptisms every week instead of two or three times a

0:33:49.080 --> 0:33:51.360
<v Speaker 2>year like we did for years, is because of that

0:33:51.400 --> 0:33:54.480
<v Speaker 2>new story that they ran about us, where they said

0:33:54.480 --> 0:33:56.040
<v Speaker 2>we fake baptisms in the church.

0:33:56.680 --> 0:33:57.920
<v Speaker 1>I still don't know exactly what a.

0:33:57.920 --> 0:34:00.960
<v Speaker 2>Fake baptism looks like, but I don't care because it

0:34:01.040 --> 0:34:03.320
<v Speaker 2>gave me an idea. If you're going to hit us

0:34:03.320 --> 0:34:06.160
<v Speaker 2>at the point of our baptisms, what we'll do is

0:34:06.680 --> 0:34:09.160
<v Speaker 2>not two or three times a year, But how about

0:34:09.320 --> 0:34:12.200
<v Speaker 2>if every single week we put it in the devil's

0:34:12.239 --> 0:34:17.520
<v Speaker 2>face that you can't stop when God opens a door.

0:34:17.880 --> 0:34:28.479
<v Speaker 2>I don't even care what they say. Let's just let's

0:34:28.520 --> 0:34:33.000
<v Speaker 2>while we're at it, let's ban the word hater. Because

0:34:33.040 --> 0:34:35.279
<v Speaker 2>most of us don't have haters. We just have people

0:34:35.280 --> 0:34:40.800
<v Speaker 2>who don't agree with us, and we label that haters. Okay,

0:34:41.120 --> 0:34:44.880
<v Speaker 2>your coach is not your hater because he is not

0:34:45.000 --> 0:34:46.640
<v Speaker 2>going to play you right now.

0:34:47.200 --> 0:34:48.920
<v Speaker 1>Your coach is a trainer.

0:34:49.280 --> 0:34:51.719
<v Speaker 2>He is teaching you that you are not good enough

0:34:51.800 --> 0:34:58.480
<v Speaker 2>yet to get playing time. Timmy. The reason, the reason, Timmy,

0:34:58.640 --> 0:35:02.800
<v Speaker 2>you're not playing, tim is because you're not a player yet.

0:35:03.120 --> 0:35:06.760
<v Speaker 2>So thank your coach. He's not a hater. He's teaching

0:35:06.800 --> 0:35:09.760
<v Speaker 2>you to be a player. So you need to thank

0:35:09.800 --> 0:35:12.279
<v Speaker 2>that boss who was hard on you. My boss is

0:35:12.280 --> 0:35:15.200
<v Speaker 2>a hater. No, you're late to work. Your boss is

0:35:15.239 --> 0:35:18.000
<v Speaker 2>not a hater because she expects you to be on time.

0:35:18.160 --> 0:35:20.560
<v Speaker 2>I saw a supervisor. Just give him some praise right

0:35:20.600 --> 0:35:24.520
<v Speaker 2>there on the a throw and Valentine, thank God for it.

0:35:24.640 --> 0:35:32.600
<v Speaker 2>Because the opposition is the opportunity. I'm so annointed to

0:35:32.600 --> 0:35:36.160
<v Speaker 2>say this to you right now. It feels like a

0:35:36.200 --> 0:35:41.440
<v Speaker 2>freight train. This word is coming through the roof, is

0:35:41.480 --> 0:35:44.240
<v Speaker 2>coming through the teachers of the law. Jesus is preaching.

0:35:44.320 --> 0:35:46.720
<v Speaker 2>Jesus is healing. Nothing can stop it. Jesus is preaching.

0:35:46.800 --> 0:35:49.720
<v Speaker 2>Jesus is healing, nothing can stop it. And he uses

0:35:50.440 --> 0:35:53.640
<v Speaker 2>the opposition to bring the man healing. Now, what is

0:35:53.680 --> 0:35:55.640
<v Speaker 2>God using in your life right now that you are

0:35:55.680 --> 0:36:04.959
<v Speaker 2>trying to get away from There's another door. There's another door,

0:36:06.719 --> 0:36:13.680
<v Speaker 2>and this door, this door is called obedience. The first

0:36:13.719 --> 0:36:16.439
<v Speaker 2>door is disappointment, the second one is opposition. This one

0:36:16.520 --> 0:36:24.560
<v Speaker 2>is obedience, and it is the kind of obedience that

0:36:24.640 --> 0:36:38.080
<v Speaker 2>has to trust God in an impossible situation. See what

0:36:38.160 --> 0:36:43.440
<v Speaker 2>the friends did got the man forgiven, but there was

0:36:43.440 --> 0:36:48.239
<v Speaker 2>something that he had to do to be healed. And

0:36:48.320 --> 0:36:51.040
<v Speaker 2>it is by grace we are saying through faith. It's

0:36:51.080 --> 0:36:55.120
<v Speaker 2>the gift of God. It's not of works, but faith

0:36:55.120 --> 0:36:59.959
<v Speaker 2>expresses itself in works. Please don't sleep on me, brother,

0:37:00.120 --> 0:37:06.759
<v Speaker 2>this is very important. It is your faith express Jesus said,

0:37:07.440 --> 0:37:11.319
<v Speaker 2>so that they may know who I am. It's not

0:37:11.360 --> 0:37:15.040
<v Speaker 2>even about you anymore. And it's not about your dysfunction,

0:37:16.640 --> 0:37:20.680
<v Speaker 2>and it's not about your limitation, not anymore. This is

0:37:20.719 --> 0:37:23.680
<v Speaker 2>bigger than you. So I want you to do what

0:37:23.719 --> 0:37:26.520
<v Speaker 2>you can't do. I want you to do what you've

0:37:26.520 --> 0:37:28.160
<v Speaker 2>never been able to do. And the proof of my

0:37:28.200 --> 0:37:31.080
<v Speaker 2>presence is going to be in enabling you to do

0:37:31.120 --> 0:37:38.800
<v Speaker 2>something practical. Get up, take that thing that they carried

0:37:38.840 --> 0:37:42.479
<v Speaker 2>you in and lowered you down on what you came

0:37:42.880 --> 0:37:47.640
<v Speaker 2>in on. You're going out with, but instead of it

0:37:48.760 --> 0:37:51.400
<v Speaker 2>holding you, you'll.

0:37:51.120 --> 0:37:52.680
<v Speaker 1>Be holding it.

0:38:00.800 --> 0:38:07.239
<v Speaker 2>Help me, God, help me right now, because somebody's still

0:38:07.280 --> 0:38:12.799
<v Speaker 2>lying on that mat. And you got resurrection power on

0:38:12.880 --> 0:38:16.960
<v Speaker 2>the inside of you. It's on the inside of you,

0:38:18.320 --> 0:38:22.319
<v Speaker 2>but you got to walk it out. That man came

0:38:22.360 --> 0:38:27.160
<v Speaker 2>in through the roof, but he left out the same

0:38:27.239 --> 0:38:29.640
<v Speaker 2>door that they wouldn't.

0:38:29.360 --> 0:38:30.560
<v Speaker 1>Let him through when he got there.

0:38:33.719 --> 0:38:36.280
<v Speaker 2>And what I'm declaring today by the spirit of God

0:38:36.440 --> 0:38:43.759
<v Speaker 2>is if you will get up, you can get up.

0:38:45.400 --> 0:38:50.520
<v Speaker 2>If you will forgive, you can forgive, if you will

0:38:50.840 --> 0:38:53.400
<v Speaker 2>be whole. I'm not saying the mat will go away.

0:38:54.040 --> 0:38:56.400
<v Speaker 2>I'm saying that you will not spend the rest of

0:38:56.440 --> 0:39:00.239
<v Speaker 2>your life lying down on it and blaming others for

0:39:00.320 --> 0:39:06.600
<v Speaker 2>the condition that you're in. So get up in front

0:39:06.640 --> 0:39:10.360
<v Speaker 2>of all of these other people. Think about the courage

0:39:10.360 --> 0:39:14.400
<v Speaker 2>that this demonstration requires. Because the people that are watching

0:39:14.440 --> 0:39:17.719
<v Speaker 2>this man are not even cheering for him. They don't

0:39:17.760 --> 0:39:20.160
<v Speaker 2>even like the fact that he interrupted the service, and

0:39:20.200 --> 0:39:23.279
<v Speaker 2>that Jesus thinks he can forgive him. So now he

0:39:23.360 --> 0:39:25.959
<v Speaker 2>has to get up and walk in front of people

0:39:26.040 --> 0:39:28.960
<v Speaker 2>who don't want him to. Now he has to get

0:39:29.040 --> 0:39:31.560
<v Speaker 2>up and take his first steps. When most of us

0:39:31.600 --> 0:39:34.799
<v Speaker 2>took our first steps, somebody was cheering us on. But

0:39:34.880 --> 0:39:37.160
<v Speaker 2>he has to do it in the face of conflict.

0:39:37.840 --> 0:39:40.080
<v Speaker 2>He has to do it in the face of doubt.

0:39:40.120 --> 0:39:42.759
<v Speaker 2>He has to do it in the face of critics.

0:39:43.040 --> 0:39:44.880
<v Speaker 2>He has to do it in the face of people

0:39:45.080 --> 0:39:47.480
<v Speaker 2>who didn't even want him in the room. And I wonder,

0:39:48.800 --> 0:39:54.040
<v Speaker 2>are you willing today in the face of adversity, in.

0:39:54.000 --> 0:39:57.680
<v Speaker 4>The face of weakness, in the face of everything that has.

0:39:57.560 --> 0:40:01.600
<v Speaker 2>Been against your entire family, our whole life. Will you

0:40:01.800 --> 0:40:18.040
<v Speaker 2>get up? Will you?

0:40:18.080 --> 0:40:19.240
<v Speaker 1>Will you become a door.

0:40:21.680 --> 0:40:25.120
<v Speaker 2>When God wants to show people who he is, he

0:40:25.239 --> 0:40:31.880
<v Speaker 2>picks somebody with an issue.

0:40:30.520 --> 0:40:35.120
<v Speaker 5>And he wants to show who he is through you.

0:40:35.320 --> 0:40:40.120
<v Speaker 5>Somebody say, there's another door. This is the door of revelation.

0:40:42.840 --> 0:40:45.879
<v Speaker 5>And the people were not amazed when the roof came off.

0:40:46.160 --> 0:40:48.080
<v Speaker 5>They were amazed when the man got up.

0:40:49.719 --> 0:40:53.000
<v Speaker 2>They were not amazed even by Jesus's preaching. They were

0:40:53.040 --> 0:40:57.640
<v Speaker 2>amazed by the man's demonstration. And there are some of

0:40:57.680 --> 0:41:01.400
<v Speaker 2>you that are about to become a door for people

0:41:01.480 --> 0:41:05.680
<v Speaker 2>to see Jesus through your life. And here's who He's

0:41:05.719 --> 0:41:10.080
<v Speaker 2>gonna pick. The people who were paralyzed, who have made

0:41:10.120 --> 0:41:10.759
<v Speaker 2>a decision.

0:41:11.040 --> 0:41:12.400
<v Speaker 1>I may not be able to get.

0:41:12.280 --> 0:41:15.560
<v Speaker 2>Rid of my issue, but my issue is not keeping

0:41:15.600 --> 0:41:20.879
<v Speaker 2>me from Jesus. See, there's another door. And when you've

0:41:20.920 --> 0:41:23.640
<v Speaker 2>done all that you can do, and you've tried all

0:41:23.680 --> 0:41:26.920
<v Speaker 2>that you know to try, and self help isn't helping,

0:41:27.520 --> 0:41:30.200
<v Speaker 2>and people have stopped believing in you a long time ago,

0:41:30.480 --> 0:41:34.759
<v Speaker 2>and truth be told, you've given up on yourself. But

0:41:34.880 --> 0:41:36.960
<v Speaker 2>God called me to be like those four men and

0:41:37.040 --> 0:41:39.960
<v Speaker 2>carry you today and put you at the feet of Jesus.

0:41:41.280 --> 0:41:44.239
<v Speaker 2>Let me tell you about Jesus. Jesus is not your

0:41:44.280 --> 0:41:48.760
<v Speaker 2>average preacher. He is the Way, the truth, and the life.

0:41:49.239 --> 0:41:53.040
<v Speaker 2>He is the Resurrection, He is the good Shepherd. He

0:41:53.280 --> 0:41:57.880
<v Speaker 2>is the true Vine. And in John chapter ten, verse nine,

0:41:58.080 --> 0:42:01.080
<v Speaker 2>when he got ready to say who he wants, he said,

0:42:01.360 --> 0:42:04.879
<v Speaker 2>I am the door. So if you want to come in,

0:42:05.320 --> 0:42:08.680
<v Speaker 2>come on in. If religion locked you out, come on in.

0:42:08.960 --> 0:42:09.840
<v Speaker 1>If your sin.

0:42:09.800 --> 0:42:13.000
<v Speaker 2>Kept you out, come on in. I am the door.

0:42:22.640 --> 0:42:28.879
<v Speaker 2>And because I'm the door, nothing can come into your

0:42:28.920 --> 0:42:42.360
<v Speaker 2>life without first going through me. So I've allowed some

0:42:42.440 --> 0:42:44.960
<v Speaker 2>things in your life that you don't like right now,

0:42:46.480 --> 0:42:50.200
<v Speaker 2>but don't let them paralyze you another day, because all

0:42:50.200 --> 0:42:54.319
<v Speaker 2>I'm asking you to do is walk through this door.

0:42:55.239 --> 0:42:57.760
<v Speaker 2>That's all I'm asking you to do. I'm not asking

0:42:57.800 --> 0:43:03.799
<v Speaker 2>you to be perfect, but I do expect progress. I

0:43:03.880 --> 0:43:09.919
<v Speaker 2>am the door. Your ex husband is not your dad

0:43:09.920 --> 0:43:14.920
<v Speaker 2>who wasn't there is not your own opinion of yourself

0:43:14.960 --> 0:43:23.800
<v Speaker 2>is not. I am the door. And when I open

0:43:23.880 --> 0:43:35.879
<v Speaker 2>the door in your life, no mistake, no sickness, no situation,

0:43:37.800 --> 0:43:40.680
<v Speaker 2>even if they roll a stone to seal the entrance

0:43:40.719 --> 0:43:46.000
<v Speaker 2>on Friday, I am the door. And when I speak

0:43:46.400 --> 0:43:55.040
<v Speaker 2>up the resurrection power come. My praise is a door give.

0:43:55.080 --> 0:43:57.880
<v Speaker 4>There's some praise right now.

0:43:57.920 --> 0:44:09.680
<v Speaker 2>Don't you miss this moment? Assist the door. Stand up

0:44:09.680 --> 0:44:19.279
<v Speaker 2>at every location. No one leaving shut those doors. There's

0:44:19.320 --> 0:44:25.080
<v Speaker 2>another door. And the Lord gave me this message as

0:44:25.120 --> 0:44:31.280
<v Speaker 2>an announcement, not as an intellectually stimulating conversation or amount

0:44:31.320 --> 0:44:35.920
<v Speaker 2>of log for your entertainment purposes. But you are standing

0:44:38.200 --> 0:44:40.279
<v Speaker 2>at an open door, and the door is open. But

0:44:40.320 --> 0:44:43.839
<v Speaker 2>it's not always obvious. It doesn't look like a door,

0:44:43.880 --> 0:44:49.799
<v Speaker 2>does It looks like a ceiling, looks like disappointment, looks

0:44:49.880 --> 0:44:52.520
<v Speaker 2>like looks like teachers of the law, looks like opposition.

0:44:54.080 --> 0:44:56.640
<v Speaker 2>It looks like a command to do something you can't do.

0:44:56.680 --> 0:45:00.720
<v Speaker 2>It looks like obedience. It looks like Jesus. It looks

0:45:00.760 --> 0:45:06.080
<v Speaker 2>like revelation. It looks like the word made flesh. This

0:45:06.160 --> 0:45:21.560
<v Speaker 2>is your door. This is your door, This is your door.

0:45:23.000 --> 0:45:24.680
<v Speaker 2>I know it didn't work out the way you plan.

0:45:26.160 --> 0:45:31.920
<v Speaker 2>I understand that. I know it's disappointing. That's fine. Be disappointed,

0:45:31.960 --> 0:45:39.000
<v Speaker 2>but don't die in it. Don't die at an open door.

0:45:40.960 --> 0:45:46.600
<v Speaker 2>Something on the other side. There's another door. There's another door. Yes, Lord,

0:45:46.640 --> 0:45:51.880
<v Speaker 2>I'll say it again, there's another door. It might not

0:45:51.960 --> 0:45:55.200
<v Speaker 2>be who you expected, what you expected, when you expected.

0:45:54.760 --> 0:45:58.960
<v Speaker 1>How you expected. There's another door.

0:46:00.120 --> 0:46:03.520
<v Speaker 2>Fill your horn with oil and be on your way.

0:46:04.239 --> 0:46:06.000
<v Speaker 2>For the one who has the key of bath and

0:46:06.120 --> 0:46:09.560
<v Speaker 2>says what I open, no man can shut.

0:46:15.440 --> 0:46:16.040
<v Speaker 1>And behold.

0:46:17.360 --> 0:46:25.800
<v Speaker 2>Jesus said, I stand at the door. That's me knocking.

0:46:27.200 --> 0:46:29.759
<v Speaker 2>That's me trying to get your attention through the circumstances

0:46:29.760 --> 0:46:34.399
<v Speaker 2>of your life. That's me. And if you open it,

0:46:35.600 --> 0:46:38.040
<v Speaker 2>I will come in, heads bowed, eyes closed. There's somebody

0:46:38.040 --> 0:46:40.240
<v Speaker 2>in this place who needs a relationship with Jesus.

0:46:40.640 --> 0:46:41.520
<v Speaker 1>That's him at the door.

0:46:43.080 --> 0:46:45.440
<v Speaker 2>That's not a preacher, that's not an emotion that's the

0:46:45.480 --> 0:46:48.279
<v Speaker 2>spirit of God. Heads bowed, eyes closed. Right now, if

0:46:48.280 --> 0:46:50.759
<v Speaker 2>you're far away from God, you hear him knocking on

0:46:50.800 --> 0:46:53.480
<v Speaker 2>your heart today he wants to come in. All you

0:46:53.520 --> 0:46:56.880
<v Speaker 2>have to do is believe it's my grace through faith.

0:46:57.160 --> 0:46:58.160
<v Speaker 1>Faith opens the door.

0:47:00.120 --> 0:47:02.080
<v Speaker 2>So with hedge about and eyes closed on every location,

0:47:02.120 --> 0:47:03.440
<v Speaker 2>I'm going to lead you in a prayer right now.

0:47:03.440 --> 0:47:05.319
<v Speaker 2>If you want to come home to God or come

0:47:05.360 --> 0:47:05.800
<v Speaker 2>to Him.

0:47:05.640 --> 0:47:07.960
<v Speaker 1>For the first time, this is your moment. This is

0:47:08.000 --> 0:47:08.440
<v Speaker 1>your door.

0:47:08.880 --> 0:47:11.560
<v Speaker 2>All praying together as a church family, repeat after me,

0:47:11.600 --> 0:47:17.560
<v Speaker 2>Heavenly Father. I believe Jesus Christ is the Son of God,

0:47:18.520 --> 0:47:23.480
<v Speaker 2>and today I make Jesus the Lord of my life.

0:47:23.640 --> 0:47:26.640
<v Speaker 2>I believe in my heart that God raised him from

0:47:26.680 --> 0:47:31.200
<v Speaker 2>the dead, and I confess with my mouth that Jesus

0:47:31.320 --> 0:47:36.640
<v Speaker 2>is Lord, and I believe I am saved. This is

0:47:37.480 --> 0:47:41.200
<v Speaker 2>my new beginning. With head still bout and eyes still closed.

0:47:41.239 --> 0:47:42.960
<v Speaker 2>If you just prayed that on the count of three,

0:47:43.080 --> 0:47:46.560
<v Speaker 2>shoot your hand up boldly, come forth, one, two, three,

0:47:46.680 --> 0:47:49.560
<v Speaker 2>all over this room, all over our campuses, all over

0:47:49.640 --> 0:47:54.319
<v Speaker 2>Lake Norman, all over Matthew's online. Right now, let's glorify

0:47:54.440 --> 0:47:58.840
<v Speaker 2>God for this new beginning. Somebody just step through and

0:47:58.960 --> 0:48:04.040
<v Speaker 2>open door. Somebody just stepped into a resurrected future. I

0:48:04.080 --> 0:48:08.120
<v Speaker 2>can't hear your church. Let's praise God like somebody just

0:48:08.200 --> 0:48:16.200
<v Speaker 2>came running back home. Thank you for joining us. Special

0:48:16.200 --> 0:48:19.040
<v Speaker 2>thanks to those of you who give generously to this ministry.

0:48:19.400 --> 0:48:22.319
<v Speaker 2>Is because of you that this ministry is possible. You

0:48:22.360 --> 0:48:24.759
<v Speaker 2>can click the link in the description to give now

0:48:25.320 --> 0:48:29.200
<v Speaker 2>or visit Elevationchurch dot org slash podcast for more information

0:48:29.719 --> 0:48:31.680
<v Speaker 2>and if you enjoyed the podcast.

0:48:31.400 --> 0:48:34.120
<v Speaker 1>You can subscribe. You can share it with your friends.

0:48:34.400 --> 0:48:36.680
<v Speaker 2>You can click the share button, take a screenshot and

0:48:36.719 --> 0:48:38.839
<v Speaker 2>share it on your social stories and tag us at

0:48:38.880 --> 0:48:39.719
<v Speaker 2>Elevation Church.

0:48:39.800 --> 0:48:41.440
<v Speaker 1>Thanks again for listening. God bless you.