1 00:00:00,080 --> 00:00:13,320 Speaker 1: M hm okay. Welcome to the Therapy for Black Girls podcast, 2 00:00:13,840 --> 00:00:18,720 Speaker 1: a weekly conversation about mental health, personal development, and all 3 00:00:18,720 --> 00:00:21,400 Speaker 1: the small decisions we can make to become the best 4 00:00:21,400 --> 00:00:25,760 Speaker 1: possible versions of ourselves. I'm your host, Dr Joy hard 5 00:00:25,800 --> 00:00:30,560 Speaker 1: and Bradford, a licensed psychologist in Atlanta, Georgia. For more 6 00:00:30,640 --> 00:00:34,640 Speaker 1: information or to find a therapist in your area, visit 7 00:00:34,680 --> 00:00:38,760 Speaker 1: our website at Therapy for Black Girls dot com. While 8 00:00:38,800 --> 00:00:42,479 Speaker 1: I hope you love listening to and learning from the podcast, 9 00:00:42,960 --> 00:00:46,080 Speaker 1: it is not meant to be a substitute for relationship 10 00:00:46,159 --> 00:00:57,040 Speaker 1: with a licensed mental health professional. Hey y'all, thanks so 11 00:00:57,120 --> 00:00:59,920 Speaker 1: much for joining me for session to the Therapy for 12 00:01:00,040 --> 00:01:03,240 Speaker 1: Black Girl's podcast. We'll get right into the episode after 13 00:01:03,280 --> 00:01:14,600 Speaker 1: a word from our sponsors. It's safe to say that 14 00:01:14,680 --> 00:01:17,520 Speaker 1: almost all of us wants to feel heard and understood. 15 00:01:17,920 --> 00:01:20,520 Speaker 1: In order for that to happen, we must utilize effective 16 00:01:20,560 --> 00:01:24,160 Speaker 1: communication skills. But what does that even sound and look like? 17 00:01:24,640 --> 00:01:26,320 Speaker 1: How do we know when we're doing a good job 18 00:01:26,360 --> 00:01:29,360 Speaker 1: communicating our point of view are listening to someone else's. 19 00:01:29,760 --> 00:01:33,280 Speaker 1: As our methods for communication continue to evolve, so must 20 00:01:33,319 --> 00:01:36,160 Speaker 1: our skills. Joining us this week to dig more into 21 00:01:36,160 --> 00:01:39,759 Speaker 1: this topic is Morgan our graves. Morgan is a certified 22 00:01:39,800 --> 00:01:44,520 Speaker 1: counselor and therapist helping individuals, couples, and entrepreneurs improve their 23 00:01:44,560 --> 00:01:48,480 Speaker 1: relationships through healthy communication skills. Morgan and I explore the 24 00:01:48,560 --> 00:01:54,440 Speaker 1: characteristics of good communication, avoiding poor communication habits, and understanding 25 00:01:54,440 --> 00:01:58,320 Speaker 1: the different communication styles that exist. If something resonates with 26 00:01:58,320 --> 00:02:01,360 Speaker 1: you while enjoying our conversation, please share with us on 27 00:02:01,400 --> 00:02:05,880 Speaker 1: social media using the hashtag TBG in session or join 28 00:02:06,000 --> 00:02:07,920 Speaker 1: us over in the sister circles to talk more in 29 00:02:07,960 --> 00:02:11,040 Speaker 1: depth about the episode. You can join us at community 30 00:02:11,080 --> 00:02:14,480 Speaker 1: that Therapy for Black Girls dot com. Here's our conversation. 31 00:02:17,440 --> 00:02:19,560 Speaker 1: I really appreciate you taking some time to chat with 32 00:02:19,639 --> 00:02:22,760 Speaker 1: us today because this is gonna be such an important conversation. 33 00:02:22,840 --> 00:02:26,280 Speaker 1: I think just around what effective communication looks like, we're people, right, 34 00:02:26,360 --> 00:02:29,000 Speaker 1: It's often missed, so I'm glad you'll be sharing that 35 00:02:29,040 --> 00:02:31,440 Speaker 1: with us today. Thank you so much for having me. 36 00:02:31,520 --> 00:02:35,320 Speaker 1: I'm excited. So when we are thinking about effective communication, 37 00:02:35,520 --> 00:02:37,680 Speaker 1: what does that even look like like? How would we 38 00:02:37,760 --> 00:02:40,639 Speaker 1: even know if we're doing a good job in communicating? 39 00:02:40,919 --> 00:02:45,200 Speaker 1: I think you will know when you feel heard and 40 00:02:45,240 --> 00:02:47,400 Speaker 1: you feel like you hear the other person. A lot 41 00:02:47,440 --> 00:02:50,079 Speaker 1: of times in communication, that's the biggest thing. We want 42 00:02:50,160 --> 00:02:54,480 Speaker 1: to feel like we are heard and that we are understood. 43 00:02:54,960 --> 00:02:59,239 Speaker 1: And so with that I use a mix approach, So 44 00:02:59,480 --> 00:03:04,280 Speaker 1: one with the Mago theory where there are three branches 45 00:03:04,360 --> 00:03:09,360 Speaker 1: where you're mirroring, you are validating, and you're empathizing with 46 00:03:09,480 --> 00:03:13,280 Speaker 1: the person that you're in conversation with. And so that 47 00:03:13,400 --> 00:03:18,320 Speaker 1: is the three key pieces when you are effectively communicating. 48 00:03:18,320 --> 00:03:23,720 Speaker 1: But of course different parts of us respond based off 49 00:03:23,840 --> 00:03:29,959 Speaker 1: our past experiences. So really honing into do I understand 50 00:03:30,040 --> 00:03:32,359 Speaker 1: what this person is trying to convey with me? Am 51 00:03:32,440 --> 00:03:36,640 Speaker 1: I communicating what I intend to convey to the other person? 52 00:03:37,000 --> 00:03:41,400 Speaker 1: And can we get to a middle ground in finding 53 00:03:41,800 --> 00:03:44,760 Speaker 1: where we stand with the communication. Yeah, so I would 54 00:03:44,840 --> 00:03:46,920 Speaker 1: love for you to dig a little deeper into those 55 00:03:46,920 --> 00:03:50,640 Speaker 1: three things that you share. So you said mirroring, empathizing, 56 00:03:50,720 --> 00:03:54,000 Speaker 1: and then validating, Yes, so can you tell us what 57 00:03:54,120 --> 00:03:58,320 Speaker 1: each of those means? Okay, So to start, everybody wants 58 00:03:58,360 --> 00:04:01,040 Speaker 1: to be heard. When we're not heard, we either push 59 00:04:01,120 --> 00:04:05,480 Speaker 1: back or we shut down. So a good starting point 60 00:04:05,920 --> 00:04:10,240 Speaker 1: is just to make sure one you're mirroring. Mirroring is 61 00:04:10,320 --> 00:04:15,080 Speaker 1: when you are rephrasing, paraphrasing what you heard the other 62 00:04:15,160 --> 00:04:18,760 Speaker 1: person say, so you're essentially seeking some clarification. Did I 63 00:04:18,800 --> 00:04:23,040 Speaker 1: hear you correctly? Next you move on to the validation. 64 00:04:23,640 --> 00:04:27,320 Speaker 1: Even if you don't agree with what you're hearing, What 65 00:04:27,480 --> 00:04:32,440 Speaker 1: is it that you understand the other person may feel? So, 66 00:04:32,480 --> 00:04:35,320 Speaker 1: even if you don't agree, what can you understand? And 67 00:04:35,360 --> 00:04:39,720 Speaker 1: then last empathizing just putting yourself in somebody else's shoes? 68 00:04:40,200 --> 00:04:44,120 Speaker 1: Got it? And are there different communication styles that exist? 69 00:04:44,839 --> 00:04:52,000 Speaker 1: There are? However, you may swing between different communication styles 70 00:04:52,040 --> 00:04:55,600 Speaker 1: based off of your attachment. So you have a primary 71 00:04:55,640 --> 00:05:01,120 Speaker 1: attachment style within you may go through different frent phases 72 00:05:01,360 --> 00:05:04,440 Speaker 1: based off of the particular situation or the type of 73 00:05:04,520 --> 00:05:09,080 Speaker 1: audience you have that leads you to respond in particular 74 00:05:09,120 --> 00:05:13,160 Speaker 1: attached states. So can you break down attachment styles or 75 00:05:13,240 --> 00:05:17,839 Speaker 1: maybe anybody who's not familiar with them? Absolutely? So. Essentially, 76 00:05:18,000 --> 00:05:22,880 Speaker 1: with attachments, we are seeking safety and security and the 77 00:05:22,960 --> 00:05:27,320 Speaker 1: attachment style is how we view ourselves and others based 78 00:05:27,360 --> 00:05:30,200 Speaker 1: off of what we have experience. Now, when we grow 79 00:05:30,360 --> 00:05:33,919 Speaker 1: up and become adults, we have some of these same 80 00:05:34,000 --> 00:05:37,720 Speaker 1: attachment styles and states that come up for us. And 81 00:05:37,800 --> 00:05:43,000 Speaker 1: that is just basically how we respond to interpersonal relationships. 82 00:05:43,040 --> 00:05:45,960 Speaker 1: So what we're thinking about like communication, and we put 83 00:05:46,000 --> 00:05:49,039 Speaker 1: that together with our attachment styles, that may indicate like 84 00:05:49,120 --> 00:05:52,040 Speaker 1: how we show up in a conversation or whether we 85 00:05:52,120 --> 00:05:54,680 Speaker 1: even are going to broach certain topics. Right. So, I'm 86 00:05:54,680 --> 00:05:58,960 Speaker 1: thinking somebody who maybe has more of an anxious attachment style, 87 00:05:59,120 --> 00:06:01,200 Speaker 1: it may be less likely for them to go into 88 00:06:01,240 --> 00:06:03,440 Speaker 1: a conversation that they know might be difficult for the 89 00:06:03,480 --> 00:06:05,440 Speaker 1: other person. Right, Can you say a little bit more 90 00:06:05,440 --> 00:06:09,640 Speaker 1: about how our attachment style then shows up in communication? Absolutely? So. 91 00:06:09,760 --> 00:06:13,839 Speaker 1: The anxious type will actually because they are fearful of 92 00:06:13,880 --> 00:06:19,839 Speaker 1: being abandoned, they will overcommunicate. They will want to talk 93 00:06:19,880 --> 00:06:22,600 Speaker 1: and talk and talk and talk about how they're feeling 94 00:06:23,240 --> 00:06:27,280 Speaker 1: because it's almost like the kid that's squeezing the animals 95 00:06:27,279 --> 00:06:31,480 Speaker 1: so hard that it's almost like they're choking. The avoidant 96 00:06:31,800 --> 00:06:37,120 Speaker 1: attachment type will more so shy away from having those conversations. 97 00:06:37,160 --> 00:06:39,440 Speaker 1: They're like, no, we don't need to touch that at all. 98 00:06:39,480 --> 00:06:42,440 Speaker 1: It's cool, got it? Okay? So I know, you know, 99 00:06:42,520 --> 00:06:45,040 Speaker 1: one of the first things that we learned as therapists, 100 00:06:45,080 --> 00:06:47,120 Speaker 1: and this is incredibly important to the work we do, 101 00:06:47,240 --> 00:06:50,159 Speaker 1: is active listening, right, And so I know that that 102 00:06:50,320 --> 00:06:53,200 Speaker 1: is also something that is really really important in your 103 00:06:53,240 --> 00:06:55,600 Speaker 1: own interperson relationships. Can you say a little bit more 104 00:06:55,600 --> 00:06:58,240 Speaker 1: about active listening, what it is and how we can 105 00:06:58,279 --> 00:07:01,680 Speaker 1: do a better job of doing it. So, active listening 106 00:07:02,080 --> 00:07:05,880 Speaker 1: is when you are actually honing into what the other 107 00:07:05,960 --> 00:07:11,200 Speaker 1: person is saying. You are really listening with the intent 108 00:07:11,320 --> 00:07:15,680 Speaker 1: to understand rather than with the intent to have a 109 00:07:15,760 --> 00:07:18,760 Speaker 1: rebuttal And this is so hard, Morgan, because I think 110 00:07:18,840 --> 00:07:21,560 Speaker 1: most of us we're like, Okay, well, I'm preparing my 111 00:07:21,640 --> 00:07:24,360 Speaker 1: response right because I want to give them what they want. 112 00:07:24,600 --> 00:07:26,400 Speaker 1: But a lot of times when we are listening to 113 00:07:26,440 --> 00:07:29,720 Speaker 1: prepare a response as opposed to listening to what they're saying, 114 00:07:29,760 --> 00:07:32,760 Speaker 1: there's a lot missed. So how do we slow down 115 00:07:32,800 --> 00:07:36,320 Speaker 1: the process and make sure that we are actually active listening? 116 00:07:36,320 --> 00:07:40,080 Speaker 1: What kinds of tips would you share? I would be 117 00:07:40,200 --> 00:07:45,680 Speaker 1: more curious ask more questions, because when you understand where 118 00:07:45,680 --> 00:07:50,240 Speaker 1: the meaning behind certain things for people, it one helps 119 00:07:50,680 --> 00:07:54,920 Speaker 1: you to understand them a little bit better. It allows 120 00:07:55,000 --> 00:07:59,280 Speaker 1: you to not only take what they're telling you now, 121 00:07:59,440 --> 00:08:02,960 Speaker 1: but it allows alls you to apply that lesson to 122 00:08:03,760 --> 00:08:08,200 Speaker 1: other interpersonal situations that you may have with that person. 123 00:08:08,760 --> 00:08:11,320 Speaker 1: M mmmm, So, Brittany, I would imagine that there are 124 00:08:11,320 --> 00:08:14,480 Speaker 1: things that get in the way of us having effective communication. Yes, 125 00:08:14,560 --> 00:08:16,280 Speaker 1: can you talk with me a little bit about what 126 00:08:16,360 --> 00:08:19,160 Speaker 1: kinds of things destroy our ability to have effective communication 127 00:08:19,240 --> 00:08:22,400 Speaker 1: with other people? For this, I go to Gottman and 128 00:08:22,480 --> 00:08:26,160 Speaker 1: what he calls the four horsemen of the apocalypse, and 129 00:08:26,280 --> 00:08:29,160 Speaker 1: that is typically what gets in the way of us 130 00:08:29,240 --> 00:08:34,400 Speaker 1: having that basic flow of conversation with the mirroring, the validation, 131 00:08:34,480 --> 00:08:40,760 Speaker 1: and emphathizing. And that includes the four horsemen criticism, defensiveness, contempt, 132 00:08:40,800 --> 00:08:43,959 Speaker 1: and then stone walling, and those again may come up 133 00:08:44,040 --> 00:08:49,040 Speaker 1: because of our past experiences, but there are antidotes to that, 134 00:08:49,440 --> 00:08:53,160 Speaker 1: and the antidotes that's what I really push as a 135 00:08:53,360 --> 00:09:00,000 Speaker 1: means to help in your communication. So to combat criticism, 136 00:09:00,120 --> 00:09:03,280 Speaker 1: you have a gentle startup. How you start a conversation 137 00:09:03,440 --> 00:09:06,640 Speaker 1: is very indicative of how the conversation will end. So 138 00:09:06,760 --> 00:09:10,080 Speaker 1: if you start a conversation on ten, more than likely 139 00:09:10,160 --> 00:09:14,240 Speaker 1: it's going to end on ten or a thousand. So 140 00:09:14,679 --> 00:09:17,400 Speaker 1: you want to make sure that you're using a gentle startup, 141 00:09:17,920 --> 00:09:22,120 Speaker 1: and with that you are observing from an objective standpoint, 142 00:09:22,200 --> 00:09:25,360 Speaker 1: so you are owning your thoughts, your feelings without putting 143 00:09:25,360 --> 00:09:29,400 Speaker 1: it on anyone else. So those basic I am statements, 144 00:09:29,480 --> 00:09:36,400 Speaker 1: I feel statements I feel insert emotion about insert situation, 145 00:09:36,880 --> 00:09:40,160 Speaker 1: and then give a request. Sometimes we feel like we 146 00:09:40,200 --> 00:09:43,840 Speaker 1: shouldn't have to tell people certain things, Well why not? 147 00:09:44,440 --> 00:09:49,000 Speaker 1: How are they supposed to know? And then you have defensiveness. 148 00:09:49,640 --> 00:09:54,000 Speaker 1: The antidelt to defensiveness is going to be taking responsibility. 149 00:09:54,559 --> 00:09:58,400 Speaker 1: So that's where you are attempting to find any truths 150 00:09:58,440 --> 00:10:03,160 Speaker 1: and what you hear someone else sharing with you or 151 00:10:03,240 --> 00:10:07,560 Speaker 1: to you. Next, you're gonna have contempt. And so with contempt, 152 00:10:07,800 --> 00:10:11,960 Speaker 1: the antidote is building a culture of appreciation and then 153 00:10:12,080 --> 00:10:16,280 Speaker 1: combining it with what you've already learned with those gentle startups, 154 00:10:16,320 --> 00:10:20,800 Speaker 1: So owning your thoughts, your feelings, but then also making 155 00:10:20,800 --> 00:10:25,080 Speaker 1: sure that you are giving appreciations. And then last is 156 00:10:25,120 --> 00:10:28,680 Speaker 1: stone walling. Stone walling is when we're kind of get 157 00:10:28,720 --> 00:10:32,600 Speaker 1: flooded with emotions and our thoughts, and sometimes that might 158 00:10:32,679 --> 00:10:37,160 Speaker 1: look like shutting down. Other times that may look like 159 00:10:37,520 --> 00:10:41,640 Speaker 1: leaving the situation altogether. But stone walling is when you 160 00:10:41,640 --> 00:10:44,000 Speaker 1: are no longer present. You might physically be there, but 161 00:10:44,080 --> 00:10:47,120 Speaker 1: you're not present in that conversation. So being present is 162 00:10:47,160 --> 00:10:53,319 Speaker 1: also really key and having effective conversations. The antidote to 163 00:10:53,520 --> 00:10:56,760 Speaker 1: stone walling is going to be self soothing. So that 164 00:10:56,880 --> 00:11:00,160 Speaker 1: might mean taking a break from the conversation, maybe like 165 00:11:00,600 --> 00:11:04,240 Speaker 1: twenty minutes, and then coming back to the table and 166 00:11:04,320 --> 00:11:08,719 Speaker 1: completing the conversation or having a more productive conversation. If 167 00:11:08,760 --> 00:11:10,839 Speaker 1: you do have to put a pause in the conversation, 168 00:11:10,880 --> 00:11:13,400 Speaker 1: I wouldn't go any longer than forty eight hours, and 169 00:11:13,440 --> 00:11:15,640 Speaker 1: I would have a time limit. So if you are 170 00:11:16,080 --> 00:11:20,199 Speaker 1: leaving the conversation, be open with that and saying, hey, 171 00:11:20,240 --> 00:11:23,400 Speaker 1: can we check back in about twenty minutes, I'll need 172 00:11:23,440 --> 00:11:26,480 Speaker 1: to think about that, Or maybe you've ran out of 173 00:11:26,520 --> 00:11:30,840 Speaker 1: time for having that particular conversation, maybe saying hey, how 174 00:11:30,840 --> 00:11:35,000 Speaker 1: about we connect tomorrow at two o'clock. That lets someone 175 00:11:35,480 --> 00:11:40,000 Speaker 1: feel heard. So not that we are going to just 176 00:11:40,080 --> 00:11:43,920 Speaker 1: completely forget about the conversation, but we are kind of 177 00:11:43,960 --> 00:11:46,679 Speaker 1: going to put a pen in it. And having a 178 00:11:46,880 --> 00:11:50,320 Speaker 1: set time to come back to the conversation allows both 179 00:11:50,320 --> 00:11:54,079 Speaker 1: of you all to feel that you aren't neglected or abandoned. 180 00:11:54,559 --> 00:11:57,160 Speaker 1: Thank you for them, Morgan. Something else that will often 181 00:11:57,160 --> 00:12:00,280 Speaker 1: get in the way of effective communication is some body 182 00:12:00,360 --> 00:12:04,640 Speaker 1: behaving passive aggressively. Now, does passive aggressiveness fall under one 183 00:12:04,640 --> 00:12:07,120 Speaker 1: of the four horsemen that you have identified or is 184 00:12:07,160 --> 00:12:12,880 Speaker 1: that something different passive aggressive? I think that would fall 185 00:12:13,040 --> 00:12:16,720 Speaker 1: under contempt in a lot of ways, but it does 186 00:12:16,800 --> 00:12:19,680 Speaker 1: depend on the intent behind it. So if you're being 187 00:12:19,720 --> 00:12:24,120 Speaker 1: passive aggressive because you're starting to feel defensive, that's one thing. 188 00:12:24,200 --> 00:12:28,520 Speaker 1: So it's technically, depending on how it's done, can fall 189 00:12:28,679 --> 00:12:31,679 Speaker 1: under any of the four horsemen. So how will we 190 00:12:31,720 --> 00:12:34,559 Speaker 1: know if we are being passive aggressive? Or there if 191 00:12:34,600 --> 00:12:37,959 Speaker 1: anythings that black women say that could be in this 192 00:12:38,040 --> 00:12:40,680 Speaker 1: category of passive aggressiveness, like oh, we are about to 193 00:12:40,720 --> 00:12:43,640 Speaker 1: go down a road that might not actually be effective 194 00:12:43,679 --> 00:12:46,000 Speaker 1: communication because I think we hear that term thrown out, 195 00:12:46,040 --> 00:12:48,240 Speaker 1: but I don't know that everybody really knows. What does 196 00:12:48,280 --> 00:12:51,480 Speaker 1: passive aggression even look like? The one that comes to 197 00:12:51,640 --> 00:12:53,560 Speaker 1: the top of my head the quick is this when 198 00:12:54,080 --> 00:12:59,600 Speaker 1: someone were to say nothing mm, so you're saying nothing 199 00:12:59,679 --> 00:13:02,000 Speaker 1: is wrong with you, but your body language and your 200 00:13:02,000 --> 00:13:05,240 Speaker 1: tone is suggesting that something is very much so wrong 201 00:13:05,280 --> 00:13:10,839 Speaker 1: with you, And a more assertive way to share that 202 00:13:11,080 --> 00:13:14,240 Speaker 1: would be to say something is going on with me 203 00:13:14,640 --> 00:13:17,040 Speaker 1: right now, I don't care to talk about it. When 204 00:13:17,080 --> 00:13:18,920 Speaker 1: I'm ready to talk about it, I will come to 205 00:13:18,960 --> 00:13:21,040 Speaker 1: you and let you know. You know, as we're talking 206 00:13:21,040 --> 00:13:24,640 Speaker 1: about that, Morgan, It's making me wonder why so often 207 00:13:24,679 --> 00:13:27,880 Speaker 1: many of us do respond with nothing instead of actually 208 00:13:27,920 --> 00:13:30,760 Speaker 1: seeing what's wrong in the beginning, Like, can you talk 209 00:13:30,840 --> 00:13:33,960 Speaker 1: through maybe what leads us to lead with nothing when 210 00:13:34,200 --> 00:13:37,320 Speaker 1: it is very obvious that something is wrong. I think 211 00:13:37,360 --> 00:13:41,959 Speaker 1: that's from our households of origin. So depending on what 212 00:13:42,000 --> 00:13:46,200 Speaker 1: we were taught to communicate or how to communicate, that 213 00:13:46,360 --> 00:13:49,680 Speaker 1: is one thing, but then also avoidance. We don't want 214 00:13:49,679 --> 00:13:52,800 Speaker 1: to have more conflict. If it seems like, feels like 215 00:13:53,000 --> 00:13:57,080 Speaker 1: looks like it might lead to conflict, we just want 216 00:13:57,080 --> 00:13:59,920 Speaker 1: to shy away from it, or we feel as though, 217 00:14:00,000 --> 00:14:02,360 Speaker 1: well it's not gonna help for me to talk about it, 218 00:14:02,440 --> 00:14:05,120 Speaker 1: So why am I even going to talk about it? More? 219 00:14:05,160 --> 00:14:19,640 Speaker 1: From my conversation with Morgan after the break. So you 220 00:14:19,680 --> 00:14:22,920 Speaker 1: mentioned already our facial features are the way we're kind 221 00:14:22,920 --> 00:14:26,120 Speaker 1: of contorting our face in our body language indicates something's 222 00:14:26,120 --> 00:14:29,000 Speaker 1: going on. Can you talk about like the importance of 223 00:14:29,160 --> 00:14:33,560 Speaker 1: facial gestures and like nonverbal communication as a part of 224 00:14:33,600 --> 00:14:38,640 Speaker 1: effective communication. Absolutely, because it can be confusing to hear 225 00:14:39,200 --> 00:14:42,640 Speaker 1: one thing but then see another. And so I think 226 00:14:42,680 --> 00:14:47,080 Speaker 1: that with communicating a lot comes back around to self 227 00:14:47,120 --> 00:14:51,120 Speaker 1: awareness and knowing what's going on with you. A lot 228 00:14:51,160 --> 00:14:53,640 Speaker 1: of times will feel it in our bodies when we 229 00:14:53,680 --> 00:14:58,200 Speaker 1: are having a particular emotional response, So our heart rate 230 00:14:58,280 --> 00:15:01,240 Speaker 1: may increase, or we may feel like something that's kind 231 00:15:01,240 --> 00:15:05,800 Speaker 1: of thinking in our stomachs and so being aware of that. 232 00:15:05,880 --> 00:15:09,640 Speaker 1: But sometimes, especially with black women, we have like the 233 00:15:09,720 --> 00:15:13,480 Speaker 1: resting space, we feel like we can't really get around that, 234 00:15:13,840 --> 00:15:17,880 Speaker 1: or when we are assertively communicating, sometimes it can come 235 00:15:17,880 --> 00:15:20,480 Speaker 1: off as oh, well, this is you know, the mad 236 00:15:20,520 --> 00:15:24,560 Speaker 1: black woman, where it's like, no, I am voicing my opinion. 237 00:15:24,760 --> 00:15:27,920 Speaker 1: And so I think it's important to recognize that your 238 00:15:28,000 --> 00:15:32,320 Speaker 1: voice matters, and it's important while also making sure that 239 00:15:32,480 --> 00:15:36,040 Speaker 1: you are in complete alignment with yourself. Yeah, you know, 240 00:15:36,080 --> 00:15:38,000 Speaker 1: I think that that's important to kind of thing through 241 00:15:38,480 --> 00:15:40,960 Speaker 1: because a lot of times when black women are accused 242 00:15:41,040 --> 00:15:44,440 Speaker 1: of being angry, sometimes we are angry, right, and there 243 00:15:44,480 --> 00:15:47,200 Speaker 1: probably is a reason why we are angry. But I 244 00:15:47,240 --> 00:15:50,040 Speaker 1: think what often happens is that we get into trying 245 00:15:50,040 --> 00:15:53,120 Speaker 1: to like modify our voice, or we do a lot 246 00:15:53,160 --> 00:15:56,720 Speaker 1: of like contortions to try to like make the message 247 00:15:56,760 --> 00:16:00,880 Speaker 1: easier for other people, when really they may not hear 248 00:16:00,920 --> 00:16:04,200 Speaker 1: it no matter how soft our voices because they're just 249 00:16:04,280 --> 00:16:07,200 Speaker 1: kind of determined to see us in one way. Absolutely, 250 00:16:07,320 --> 00:16:10,280 Speaker 1: So I'm thinking, you know, when you started talking about 251 00:16:10,480 --> 00:16:13,080 Speaker 1: we noticed the sinking in our stomach. Are we have 252 00:16:13,120 --> 00:16:15,640 Speaker 1: a headache all of a sudden or we feel shaky? 253 00:16:15,840 --> 00:16:18,560 Speaker 1: I'm wondering, like what it looks like in therapy to 254 00:16:18,920 --> 00:16:22,040 Speaker 1: be working through some of these effective communication things. So 255 00:16:22,160 --> 00:16:23,960 Speaker 1: like what kinds of things would you do with an 256 00:16:24,000 --> 00:16:26,240 Speaker 1: individual client who came to you and said that they 257 00:16:26,240 --> 00:16:29,520 Speaker 1: were having trouble speaking of for themselves at work or 258 00:16:29,600 --> 00:16:32,600 Speaker 1: having trouble communicating things in other areas of their relationship. 259 00:16:32,840 --> 00:16:34,880 Speaker 1: What kinds of things might you do with them in therapy. 260 00:16:35,160 --> 00:16:39,360 Speaker 1: So for the external piece of it, sometimes I will 261 00:16:39,440 --> 00:16:42,400 Speaker 1: have my clients to write out what are their thoughts, 262 00:16:42,400 --> 00:16:46,360 Speaker 1: so that that is there, we can honor every part 263 00:16:46,440 --> 00:16:50,280 Speaker 1: of what we're thinking, our thoughts, and then depending on 264 00:16:50,440 --> 00:16:54,080 Speaker 1: the audience, what is useful information, what helps you get 265 00:16:54,120 --> 00:16:57,520 Speaker 1: to your end goal, and what's for you to process. 266 00:16:57,960 --> 00:17:00,840 Speaker 1: So externally, that's one express eyes that I do. And 267 00:17:00,880 --> 00:17:04,679 Speaker 1: then internally there's a lot of questions pertaining to like 268 00:17:04,920 --> 00:17:08,960 Speaker 1: their internal journey. So when they have a response or 269 00:17:09,160 --> 00:17:12,200 Speaker 1: when they didn't like what was said, it's like, what's 270 00:17:12,240 --> 00:17:15,439 Speaker 1: going on with that? What happened there? For you? What 271 00:17:15,560 --> 00:17:18,040 Speaker 1: did it remind you of? Where did your mind go 272 00:17:18,480 --> 00:17:22,840 Speaker 1: when you heard this particular message? And then also as 273 00:17:22,920 --> 00:17:26,360 Speaker 1: the speaker, what happened that got you kind of stumped? 274 00:17:26,640 --> 00:17:29,359 Speaker 1: How far could you go? And when you got to 275 00:17:29,560 --> 00:17:33,359 Speaker 1: your obstacle? What happened there? The cat's got your tongue? 276 00:17:33,480 --> 00:17:37,360 Speaker 1: Why they're what was going on? So do you typically 277 00:17:37,359 --> 00:17:40,399 Speaker 1: do like a lot of role playing with clients, Like 278 00:17:40,440 --> 00:17:43,320 Speaker 1: if they are preparing to make some big ask at 279 00:17:43,359 --> 00:17:45,480 Speaker 1: work or something like that, would you maybe do a 280 00:17:45,480 --> 00:17:47,440 Speaker 1: lot of role playing with them. I do a lot 281 00:17:47,480 --> 00:17:50,000 Speaker 1: of role playing, and I use a lot of the 282 00:17:50,080 --> 00:17:54,000 Speaker 1: information that they have given me based on their perception 283 00:17:54,359 --> 00:17:57,320 Speaker 1: of the other person, so that it's more so that 284 00:17:57,359 --> 00:18:02,920 Speaker 1: in vivo experience, because really embodying the picture that they 285 00:18:02,960 --> 00:18:06,320 Speaker 1: have created of that person. So whether it's mom, or 286 00:18:06,440 --> 00:18:11,280 Speaker 1: whether it's dad or a manager at work or husband, 287 00:18:11,640 --> 00:18:14,840 Speaker 1: I really embody that so they can really sink into 288 00:18:14,960 --> 00:18:17,680 Speaker 1: that feeling. And then again, you know, part of things 289 00:18:17,680 --> 00:18:19,560 Speaker 1: in therapy is getting to the point where you feel 290 00:18:19,560 --> 00:18:23,000 Speaker 1: like I do have the resources to take on this conversation. 291 00:18:23,160 --> 00:18:25,679 Speaker 1: I can do this, and so that's kind of just 292 00:18:25,760 --> 00:18:29,720 Speaker 1: putting them in the mindset of here's this image, as 293 00:18:29,720 --> 00:18:33,080 Speaker 1: scary as it might seem, but then also reminding them 294 00:18:33,160 --> 00:18:37,080 Speaker 1: that they have the tools the resources to get through 295 00:18:37,359 --> 00:18:41,280 Speaker 1: the conversation. So what's the balance there, Morgan, Because as 296 00:18:41,320 --> 00:18:43,439 Speaker 1: you said that, I'm thinking a lot of times, what 297 00:18:43,560 --> 00:18:45,320 Speaker 1: happens when we know we have to have maybe a 298 00:18:45,320 --> 00:18:48,240 Speaker 1: difficult conversation is that we try to do this role 299 00:18:48,240 --> 00:18:50,240 Speaker 1: playing like Okay, I'm gonna say this, and then they're 300 00:18:50,280 --> 00:18:52,480 Speaker 1: gonna say this, and I think sometimes we get caught 301 00:18:52,520 --> 00:18:55,119 Speaker 1: up because of course we don't know perfectly what the 302 00:18:55,160 --> 00:18:58,320 Speaker 1: other person is gonna say. So what's the balance of 303 00:18:58,440 --> 00:19:00,760 Speaker 1: doing some of this role playing but not doing too 304 00:19:00,840 --> 00:19:03,080 Speaker 1: much where you get caught up in a script that's 305 00:19:03,080 --> 00:19:05,399 Speaker 1: probably not going to play out in real life. For me, 306 00:19:05,480 --> 00:19:08,960 Speaker 1: I explore worst case scenario and then I explore best 307 00:19:09,000 --> 00:19:13,359 Speaker 1: case scenarios, so that anything else that happens falls between 308 00:19:13,400 --> 00:19:16,440 Speaker 1: the range. So if they can handle worst case scenario, 309 00:19:16,680 --> 00:19:21,800 Speaker 1: then they can handle anything better than worst case scenario. 310 00:19:22,720 --> 00:19:25,439 Speaker 1: And have you noticed that there are particular techniques or 311 00:19:25,480 --> 00:19:28,680 Speaker 1: things that clients benefit from more than others. As you're 312 00:19:28,720 --> 00:19:31,640 Speaker 1: talking about doing some of this in therapy. I think 313 00:19:31,720 --> 00:19:36,160 Speaker 1: that the role playing is more beneficial for clients because 314 00:19:36,240 --> 00:19:40,080 Speaker 1: sometimes they do get in that cycle that you were 315 00:19:40,119 --> 00:19:44,720 Speaker 1: referring to of it's kind of like going over scenarios 316 00:19:44,880 --> 00:19:48,280 Speaker 1: and one scenario turns into another scenario and it's just 317 00:19:48,320 --> 00:19:51,040 Speaker 1: a bunch of what else. And so with the role 318 00:19:51,080 --> 00:19:56,000 Speaker 1: playing is one experience or a couple of experiences, but 319 00:19:56,200 --> 00:19:59,400 Speaker 1: it is a stopping point for them. I also encourage 320 00:19:59,440 --> 00:20:03,800 Speaker 1: my client to give themselves a time period for worry, 321 00:20:04,200 --> 00:20:09,160 Speaker 1: so maybe a lot in twenty minutes for certain situations 322 00:20:09,200 --> 00:20:13,000 Speaker 1: that cause them to go into that anxious spiral, and 323 00:20:13,040 --> 00:20:17,840 Speaker 1: then after that you gotta put the worried aside, basically exactly. Yeah, 324 00:20:18,560 --> 00:20:20,720 Speaker 1: So we know that one of the common things that 325 00:20:20,760 --> 00:20:23,320 Speaker 1: couples come into counseling with, even if this is not 326 00:20:23,760 --> 00:20:26,200 Speaker 1: ultimately the issue, but a lot of couples present to 327 00:20:26,359 --> 00:20:30,080 Speaker 1: therapy saying we have communication problems, right, so I would 328 00:20:30,119 --> 00:20:32,680 Speaker 1: love for you to help us unpack what is typically 329 00:20:32,800 --> 00:20:37,000 Speaker 1: underneath those communication problems, and if it is actually communication, 330 00:20:37,400 --> 00:20:39,320 Speaker 1: what are some of the common things that come up 331 00:20:39,359 --> 00:20:43,120 Speaker 1: with couples who are coming to therapy for communication problems. 332 00:20:43,400 --> 00:20:51,240 Speaker 1: What's underneath would include childhood wounds, so experiences starting from childhood, 333 00:20:51,320 --> 00:20:55,080 Speaker 1: but then also seeking that safety and security to be 334 00:20:55,240 --> 00:20:58,800 Speaker 1: their authentic sales, but kind of a little bit worried 335 00:20:58,880 --> 00:21:01,520 Speaker 1: that it's either going to call as conflict or it's 336 00:21:01,520 --> 00:21:03,919 Speaker 1: going to cause abandonment. I just want to stop you 337 00:21:03,960 --> 00:21:07,399 Speaker 1: because you've mentioned this before in this conversation around like 338 00:21:07,440 --> 00:21:10,639 Speaker 1: we are so afraid of conflict. What what is the 339 00:21:10,720 --> 00:21:13,840 Speaker 1: real fear when people have a fear of conflict? Like, 340 00:21:13,920 --> 00:21:16,880 Speaker 1: what are people typically afraid is going to happen? Abandonment? 341 00:21:17,160 --> 00:21:19,560 Speaker 1: They're gonna get left or they're gonna be rejected in 342 00:21:19,640 --> 00:21:23,280 Speaker 1: some type of way. And again typically that comes from 343 00:21:23,800 --> 00:21:27,760 Speaker 1: their childhood wounds. So how they were raised in the 344 00:21:27,800 --> 00:21:32,280 Speaker 1: foundation of their safety and security. Because of course, when 345 00:21:32,359 --> 00:21:36,800 Speaker 1: you're in your childhood you form these notions again of 346 00:21:36,880 --> 00:21:39,399 Speaker 1: yourself and of other people. And if the world is 347 00:21:39,400 --> 00:21:41,879 Speaker 1: not a safe place, then how can I be my 348 00:21:42,000 --> 00:21:45,399 Speaker 1: authentic self? How can I tell you how I really 349 00:21:45,560 --> 00:21:49,359 Speaker 1: feel and it be okay? So you got that the 350 00:21:49,480 --> 00:21:54,959 Speaker 1: childhood feelings, You've got betrayals that happened, so again in 351 00:21:55,040 --> 00:22:00,640 Speaker 1: different ways that the relationships safety and security has been challenge. 352 00:22:01,160 --> 00:22:04,720 Speaker 1: So when you don't feel completely safe with your partner, 353 00:22:05,400 --> 00:22:10,760 Speaker 1: either because of past experiences and other relationships or because 354 00:22:10,880 --> 00:22:15,639 Speaker 1: of betrayals in your current relationship. That impacts communication. And 355 00:22:15,680 --> 00:22:18,879 Speaker 1: I think that a lot of people test out the 356 00:22:18,920 --> 00:22:21,679 Speaker 1: waters a lot, and then if they don't get the 357 00:22:21,720 --> 00:22:25,040 Speaker 1: response when they test out the waters, then they kind 358 00:22:25,040 --> 00:22:29,400 Speaker 1: of retreat rather than going more so into that curiosity 359 00:22:29,440 --> 00:22:32,280 Speaker 1: of what was that about. So I think being curious 360 00:22:32,480 --> 00:22:35,840 Speaker 1: is a really strong component. Being curious not only of 361 00:22:35,920 --> 00:22:40,840 Speaker 1: the other person but of yourself, and then accepting the 362 00:22:40,880 --> 00:22:45,680 Speaker 1: wide gamut of emotions that we as humans experience, knowing 363 00:22:45,760 --> 00:22:51,120 Speaker 1: that it won't always be pleasant. But the unpleasant emotions 364 00:22:51,480 --> 00:22:56,359 Speaker 1: or immediate outcomes may not feel great, but in the 365 00:22:56,440 --> 00:23:00,680 Speaker 1: long run, they really helped to build certain bonds. Yeah, 366 00:23:00,720 --> 00:23:03,639 Speaker 1: I think that curiosity is a really important word because 367 00:23:03,720 --> 00:23:06,920 Speaker 1: in most relationships, if this is somebody who cares about 368 00:23:06,920 --> 00:23:08,760 Speaker 1: you right now, we're not talking about people who just 369 00:23:09,080 --> 00:23:13,280 Speaker 1: have malicious intent, but in a caring relationship, when you're curious, 370 00:23:13,480 --> 00:23:16,199 Speaker 1: you realize that like anything that may have struck you 371 00:23:16,240 --> 00:23:18,640 Speaker 1: in a hurtful way or like oh that didn't quite 372 00:23:18,640 --> 00:23:22,159 Speaker 1: sit right, it isn't necessarily that the person was being malicious, 373 00:23:22,400 --> 00:23:24,840 Speaker 1: but it has activated something right. So can we have 374 00:23:25,280 --> 00:23:28,240 Speaker 1: space in our relationship to be curious, Like you mentioned 375 00:23:28,440 --> 00:23:30,720 Speaker 1: about what just happened there, So what did you say 376 00:23:31,080 --> 00:23:33,760 Speaker 1: and what did I hear? And then what was tender 377 00:23:33,800 --> 00:23:35,919 Speaker 1: for me? Right? Like what really got activated for me 378 00:23:35,960 --> 00:23:37,960 Speaker 1: when I heard you say that thing? And like you said, 379 00:23:38,000 --> 00:23:41,119 Speaker 1: it can tend to bring relationships or couples or whatever 380 00:23:41,160 --> 00:23:44,040 Speaker 1: the dynamic is closer together because now we've gone a 381 00:23:44,119 --> 00:23:47,600 Speaker 1: little deeper into with at the foundation of our relationship 382 00:23:47,640 --> 00:23:53,560 Speaker 1: with one another exactly. And then that also intimacy mm hmmmmmmm. Yeah. 383 00:23:53,800 --> 00:24:05,879 Speaker 1: More from my conversation with Morgan after the break. So, 384 00:24:05,920 --> 00:24:08,280 Speaker 1: I have a couple of scenarios that I would like 385 00:24:08,359 --> 00:24:10,320 Speaker 1: for you to like share a little bit more about. 386 00:24:10,800 --> 00:24:13,760 Speaker 1: So I'm gonna give you a couple of partnership dynamics, 387 00:24:13,760 --> 00:24:15,959 Speaker 1: and I want you to highlight maybe one of the 388 00:24:16,040 --> 00:24:20,440 Speaker 1: common communication struggles that you see come up in these dynamics. 389 00:24:20,720 --> 00:24:22,439 Speaker 1: So we've already talked about a little bit, But the 390 00:24:22,480 --> 00:24:26,000 Speaker 1: first one is, what about in a romantic partnership, what's 391 00:24:26,000 --> 00:24:28,399 Speaker 1: one of the most common communication struggles that come up 392 00:24:28,720 --> 00:24:31,040 Speaker 1: and what can people do to kind of manage it? 393 00:24:31,400 --> 00:24:34,760 Speaker 1: The hardest ones are maybe so more so those that 394 00:24:34,920 --> 00:24:40,399 Speaker 1: surround sex, like being honest about their sex life. Sex 395 00:24:40,480 --> 00:24:44,240 Speaker 1: is a difficult conversation, especially if the other partner starts 396 00:24:44,280 --> 00:24:47,959 Speaker 1: to feel that they just are not able to please 397 00:24:48,040 --> 00:24:52,359 Speaker 1: their partner. What I do suggest is what's called a 398 00:24:52,440 --> 00:24:55,000 Speaker 1: state of the union, and that is just a weekly 399 00:24:55,200 --> 00:24:58,199 Speaker 1: time where you set aside with your partner about an 400 00:24:58,240 --> 00:25:03,080 Speaker 1: hour to talk about what's working, what's not working. You're 401 00:25:03,119 --> 00:25:08,600 Speaker 1: giving appreciations, and then you are addressing any lingering conflict 402 00:25:08,720 --> 00:25:11,000 Speaker 1: from the week, and then you're able to put out 403 00:25:11,000 --> 00:25:13,040 Speaker 1: a request like what do you need in order to 404 00:25:13,080 --> 00:25:15,400 Speaker 1: feel more love? What do you need for me this week? 405 00:25:15,960 --> 00:25:18,360 Speaker 1: And so it just kind of breaks it down into 406 00:25:18,840 --> 00:25:23,040 Speaker 1: shorter mouth stones. So we're checking in often. It's a 407 00:25:23,040 --> 00:25:26,960 Speaker 1: time that you can expect to have this conversation, so 408 00:25:27,119 --> 00:25:30,400 Speaker 1: you're not completely caught off guard, and you know that 409 00:25:30,400 --> 00:25:33,920 Speaker 1: both of you all are coming without being armed, so 410 00:25:33,960 --> 00:25:37,120 Speaker 1: to speak, because you're expecting to have this conversation and 411 00:25:37,560 --> 00:25:40,840 Speaker 1: both of you all understand the intent of the conversation 412 00:25:40,960 --> 00:25:43,359 Speaker 1: is to really check in on where are we and 413 00:25:43,440 --> 00:25:45,600 Speaker 1: come in with the understanding that we're both going to 414 00:25:45,680 --> 00:25:48,720 Speaker 1: be honest about what comes up during this meeting. I 415 00:25:48,800 --> 00:25:51,359 Speaker 1: like that it does feel like putting a framework and 416 00:25:51,400 --> 00:25:53,720 Speaker 1: some boundaries around that help you to enter it from 417 00:25:53,720 --> 00:25:58,119 Speaker 1: a more or less defensive space. Yes, yeah, okay, what 418 00:25:58,240 --> 00:26:01,560 Speaker 1: about whether business or a creative partner, what's a common 419 00:26:01,600 --> 00:26:03,960 Speaker 1: communication issue that might come up and what can we 420 00:26:04,000 --> 00:26:07,240 Speaker 1: do about it? So with that, I would suggest the 421 00:26:07,400 --> 00:26:11,160 Speaker 1: art of compromise where basically you all are both able 422 00:26:11,200 --> 00:26:15,560 Speaker 1: to explore what's important for you, so where you're flexible 423 00:26:15,680 --> 00:26:18,280 Speaker 1: and where you're not flexible, and then for the areas 424 00:26:18,280 --> 00:26:21,919 Speaker 1: where you're not flexible, having a conversation of what the 425 00:26:22,000 --> 00:26:25,320 Speaker 1: meaning is behind it and why that is such a 426 00:26:25,440 --> 00:26:29,639 Speaker 1: rigid area for you. M m yeah, because the y 427 00:26:29,720 --> 00:26:32,440 Speaker 1: can be important, right, And then based off of that, 428 00:26:32,600 --> 00:26:34,760 Speaker 1: find a middle ground so that you can get to 429 00:26:34,840 --> 00:26:39,560 Speaker 1: a resolution. And with about with a friend, I think 430 00:26:39,560 --> 00:26:43,680 Speaker 1: it's really important with friends to remember that you became 431 00:26:43,800 --> 00:26:47,320 Speaker 1: friends for a reason, you're connecting with them for a reason. 432 00:26:47,640 --> 00:26:51,040 Speaker 1: And so with friendships, I dare you to say this 433 00:26:51,119 --> 00:26:53,440 Speaker 1: that or the third, I dare you to express yourself 434 00:26:53,560 --> 00:26:56,320 Speaker 1: in the way that you've been wanting to because a 435 00:26:56,359 --> 00:26:59,159 Speaker 1: lot of times with friendships, what you'll find out is 436 00:26:59,200 --> 00:27:02,520 Speaker 1: the people that are indeed your friends and care about 437 00:27:02,560 --> 00:27:05,679 Speaker 1: you they'll be there regardless, even if that means like 438 00:27:06,119 --> 00:27:09,240 Speaker 1: I need a moment from you, I need a moment 439 00:27:09,520 --> 00:27:11,800 Speaker 1: I don't like what was said, but you know that 440 00:27:11,840 --> 00:27:14,640 Speaker 1: they're going to be there for you. And so it 441 00:27:14,760 --> 00:27:20,160 Speaker 1: just gives information to inform your relationship. So what kind 442 00:27:20,160 --> 00:27:23,560 Speaker 1: of work can we do to identify what's actually working 443 00:27:23,760 --> 00:27:27,120 Speaker 1: and being effective in terms of our communication. Is there 444 00:27:27,119 --> 00:27:29,160 Speaker 1: some kind of audit or stuff when we can do 445 00:27:29,640 --> 00:27:32,760 Speaker 1: periodically to kind of see, like, okay, what's happening with communication? 446 00:27:33,720 --> 00:27:36,080 Speaker 1: I think that can be a conversation in and of itself. 447 00:27:37,000 --> 00:27:40,119 Speaker 1: There's not necessarily like a paper pencil audit that you 448 00:27:40,160 --> 00:27:43,280 Speaker 1: can really do, but you can essentially do like a 449 00:27:43,359 --> 00:27:46,440 Speaker 1: survey how am I doing with communication? In the midst 450 00:27:46,520 --> 00:27:49,520 Speaker 1: of conversations, you can ask what is it that you 451 00:27:49,800 --> 00:27:52,480 Speaker 1: are hearing me say so that you can make sure 452 00:27:52,560 --> 00:27:56,480 Speaker 1: that your communication is clear and clarify where you need 453 00:27:56,560 --> 00:28:00,280 Speaker 1: to clarify. And then if you're in a roman Antick 454 00:28:00,320 --> 00:28:02,679 Speaker 1: relationship and you choose to do the state of the 455 00:28:02,760 --> 00:28:06,560 Speaker 1: Union meeting, that can be something that you address during 456 00:28:06,600 --> 00:28:09,960 Speaker 1: that time. So just checking in, checking in with yourself, 457 00:28:10,160 --> 00:28:14,959 Speaker 1: and utilizing feedback from other people who are in your circle. 458 00:28:15,320 --> 00:28:18,760 Speaker 1: So something that comes up often, especially with women, is 459 00:28:18,800 --> 00:28:21,920 Speaker 1: this fear of like starting conversations because they don't want 460 00:28:21,920 --> 00:28:24,440 Speaker 1: to be rude or I don't want to be harsh. 461 00:28:24,800 --> 00:28:26,760 Speaker 1: What kinds of things would you say for people for 462 00:28:26,840 --> 00:28:28,720 Speaker 1: whom that is a s trouble? Is there a way 463 00:28:28,720 --> 00:28:31,359 Speaker 1: to have a difficult conversation without being rude or harsh? 464 00:28:31,640 --> 00:28:34,800 Speaker 1: I think that's the interpretation. A lot of times in session, 465 00:28:34,920 --> 00:28:38,800 Speaker 1: when my clients think that they're being mean, rude, or harsh, 466 00:28:39,280 --> 00:28:42,480 Speaker 1: it's like, no, you're just saying what you need to say, 467 00:28:42,560 --> 00:28:45,520 Speaker 1: and that's okay. And so I think it's how we 468 00:28:45,640 --> 00:28:50,080 Speaker 1: define rude, mean, or harsh. But if we're sharing something 469 00:28:50,120 --> 00:28:53,840 Speaker 1: that's unpleasant, just because you're speaking your mind doesn't mean 470 00:28:53,880 --> 00:28:57,800 Speaker 1: that it's rude. Yeah. Again, I appreciate you sharing like 471 00:28:57,840 --> 00:29:00,720 Speaker 1: the interpretation, because what may feel a rude or harsh 472 00:29:00,720 --> 00:29:02,840 Speaker 1: to me may not feel at all rude or harsh 473 00:29:02,840 --> 00:29:06,160 Speaker 1: to you, right, And so much of our interpreting how 474 00:29:06,200 --> 00:29:08,000 Speaker 1: this person is gonna take it, Like you mentioned, like, 475 00:29:08,080 --> 00:29:10,720 Speaker 1: there are conversations that have to be head even if 476 00:29:10,760 --> 00:29:16,080 Speaker 1: they may be difficult. So being courageous in that regard 477 00:29:16,280 --> 00:29:21,640 Speaker 1: just going ahead and having the conversation to start with. Right, So, 478 00:29:21,680 --> 00:29:25,640 Speaker 1: are there things Morgan about, like depression or anxiety that 479 00:29:25,800 --> 00:29:30,840 Speaker 1: impact the way that we might communicate. Absolutely, with anxiety, 480 00:29:31,280 --> 00:29:34,600 Speaker 1: you may recognize that you could be more irritable, and 481 00:29:34,680 --> 00:29:38,600 Speaker 1: so maybe what you're trying to communicate doesn't come out 482 00:29:38,600 --> 00:29:41,800 Speaker 1: as effective. And again that goes back to being aware 483 00:29:41,960 --> 00:29:44,880 Speaker 1: of what you're going through and then taking some responsibility 484 00:29:44,880 --> 00:29:48,360 Speaker 1: acknowledging I am irritable right now and this may not 485 00:29:48,440 --> 00:29:50,800 Speaker 1: be the best time for me to have this conversation, 486 00:29:51,200 --> 00:29:55,240 Speaker 1: or noticing that you are in a depressive episode or 487 00:29:55,640 --> 00:29:58,320 Speaker 1: you're really anxious, and so going back to your coping 488 00:29:58,360 --> 00:30:02,200 Speaker 1: skills that help you sell suit. M hmmm. So something 489 00:30:02,240 --> 00:30:06,040 Speaker 1: else that comes up often is people cutting other people off, right, 490 00:30:06,080 --> 00:30:08,320 Speaker 1: So you notice this happen sometimes in meetings, and it 491 00:30:08,520 --> 00:30:11,160 Speaker 1: does feel like sometimes, especially if you're in like a 492 00:30:11,200 --> 00:30:13,760 Speaker 1: mixed gender kind of situation, like women tend to be 493 00:30:13,800 --> 00:30:16,520 Speaker 1: cut off more or you know, like people take space 494 00:30:16,560 --> 00:30:19,120 Speaker 1: from women in meetings. So what kinds of tips would 495 00:30:19,120 --> 00:30:21,640 Speaker 1: you offer to people who kind of are often getting 496 00:30:21,640 --> 00:30:23,280 Speaker 1: cut off? Or there are things that we can do 497 00:30:23,360 --> 00:30:25,280 Speaker 1: to like to let people know that we are not 498 00:30:25,360 --> 00:30:30,240 Speaker 1: done speaking. Yes, So when you are speaking and someone interrupts, 499 00:30:30,400 --> 00:30:32,800 Speaker 1: I think it's okay for you to go ahead and 500 00:30:32,840 --> 00:30:35,800 Speaker 1: say if I could just finish my thoughts and I'll 501 00:30:35,840 --> 00:30:39,000 Speaker 1: get back to your comment, So you could also recognize 502 00:30:39,280 --> 00:30:42,360 Speaker 1: that a comment is being made, but also recognize that 503 00:30:42,400 --> 00:30:45,760 Speaker 1: you have not finished your statement as well. For some people, 504 00:30:46,280 --> 00:30:50,560 Speaker 1: they would continue to complete their thought even though someone 505 00:30:50,600 --> 00:30:53,640 Speaker 1: else is speaking as well. So if I am talking 506 00:30:53,680 --> 00:30:57,040 Speaker 1: and someone is interrupting me, rather than taking a second 507 00:30:57,040 --> 00:30:59,480 Speaker 1: and say just give me a quick second to finish 508 00:30:59,520 --> 00:31:03,320 Speaker 1: my thought, they might talk louder. Hey I'm still talking, 509 00:31:03,360 --> 00:31:06,200 Speaker 1: But that's more of an aggressive way of doing it. 510 00:31:06,280 --> 00:31:10,040 Speaker 1: So just acknowledging let me just finish this statement and 511 00:31:10,200 --> 00:31:13,600 Speaker 1: I will address that in just a second, or I'll 512 00:31:13,600 --> 00:31:17,200 Speaker 1: get there, just get one second. So just acknowledging both 513 00:31:17,200 --> 00:31:20,280 Speaker 1: sides of it. So something else, Morgan. We know that 514 00:31:20,320 --> 00:31:23,760 Speaker 1: like the advent of technology, and like there are so 515 00:31:23,800 --> 00:31:29,120 Speaker 1: many opportunities for digital communication now, so emails, direct messages, whatsap, 516 00:31:29,360 --> 00:31:32,000 Speaker 1: like all of these different things I love to hear 517 00:31:32,120 --> 00:31:36,280 Speaker 1: from you about, like the difficulties with communication that maybe 518 00:31:36,320 --> 00:31:40,160 Speaker 1: have popped up with all the advances in digital communication, 519 00:31:40,400 --> 00:31:42,960 Speaker 1: and like what kinds of things should we be aware 520 00:31:42,960 --> 00:31:46,280 Speaker 1: of when we're trying to communicate digitally. When you see 521 00:31:46,320 --> 00:31:49,280 Speaker 1: it's going left, that should be an indication that this 522 00:31:49,520 --> 00:31:52,280 Speaker 1: may be a conversation that we need to have either 523 00:31:52,320 --> 00:31:56,480 Speaker 1: on the phone or face to face. A lot of times, 524 00:31:56,480 --> 00:31:59,760 Speaker 1: going back to that avoidance, people struggle with having face 525 00:31:59,800 --> 00:32:03,840 Speaker 1: to as conversations, Like they may go and separate rooms 526 00:32:03,840 --> 00:32:06,440 Speaker 1: and then they're texting one another and then the text 527 00:32:06,480 --> 00:32:11,400 Speaker 1: goes left because you are putting your own interpretation of 528 00:32:11,520 --> 00:32:15,160 Speaker 1: someone's tone and facial expressions. And you know, when you 529 00:32:15,240 --> 00:32:17,760 Speaker 1: read text messages, you kind of read it in the 530 00:32:17,840 --> 00:32:26,520 Speaker 1: voice of someone else, at least I do. So when 531 00:32:26,600 --> 00:32:30,760 Speaker 1: you are starting to get off track with the conversation 532 00:32:31,000 --> 00:32:34,880 Speaker 1: or when it it's no longer serving you to use 533 00:32:35,160 --> 00:32:40,320 Speaker 1: the written format, go ahead and end the conversation with 534 00:32:40,440 --> 00:32:44,200 Speaker 1: the time that you can actually talk about the situation. 535 00:32:44,720 --> 00:32:47,959 Speaker 1: That's similar to in business, if you continue to go 536 00:32:48,040 --> 00:32:52,040 Speaker 1: back and forth via email, Uh, let's pick up the 537 00:32:52,080 --> 00:32:55,000 Speaker 1: phone so we can tie up loose ends if you 538 00:32:55,040 --> 00:32:58,080 Speaker 1: have more questions, like because maybe this is not as 539 00:32:58,160 --> 00:33:02,520 Speaker 1: clear in this format, got it. So there's some conversations 540 00:33:02,600 --> 00:33:05,360 Speaker 1: that you just should not even approach unless you actually 541 00:33:05,360 --> 00:33:07,520 Speaker 1: have time to like talk on the phone or do 542 00:33:07,560 --> 00:33:13,440 Speaker 1: like a FaceTime or in person conversation. Yes, I feel 543 00:33:13,480 --> 00:33:18,120 Speaker 1: like the harder conversations that cause any emotional charge, those 544 00:33:18,160 --> 00:33:22,600 Speaker 1: are the ones that require more feedback, So more of 545 00:33:22,640 --> 00:33:27,200 Speaker 1: a dialogue, more of a back forth. Those conversations need 546 00:33:27,280 --> 00:33:32,640 Speaker 1: to happen face to face or over the phone verbally. 547 00:33:32,920 --> 00:33:35,680 Speaker 1: Got it. There's been lots of conversations online about you 548 00:33:35,720 --> 00:33:37,680 Speaker 1: know you need to have like a conversation with like 549 00:33:37,680 --> 00:33:40,080 Speaker 1: your best friend or your partner, but you don't have 550 00:33:40,120 --> 00:33:42,640 Speaker 1: time to have that conversation now, And so I do 551 00:33:42,760 --> 00:33:44,920 Speaker 1: understand like getting a text that says we need to 552 00:33:44,960 --> 00:33:47,040 Speaker 1: talk or like I want to talk when we get 553 00:33:47,080 --> 00:33:49,440 Speaker 1: home can leave people spinning right like, oh my gosh, 554 00:33:49,440 --> 00:33:51,320 Speaker 1: what is this? So what would be the best way 555 00:33:51,360 --> 00:33:53,640 Speaker 1: to communicate There's something you want to talk about, but 556 00:33:53,720 --> 00:33:55,440 Speaker 1: that maybe you don't have time to talk right now 557 00:33:56,160 --> 00:33:59,240 Speaker 1: unless you give a segue into what you want the 558 00:33:59,280 --> 00:34:02,880 Speaker 1: conversation to be about. Hey, I've been thinking about meal prepping. 559 00:34:03,040 --> 00:34:05,520 Speaker 1: I want to sit down and discuss that with you. 560 00:34:05,640 --> 00:34:07,960 Speaker 1: Give a little insight into what you want to talk, 561 00:34:08,360 --> 00:34:10,920 Speaker 1: insight into you know what you want to talk about. 562 00:34:11,040 --> 00:34:14,240 Speaker 1: But otherwise, sometimes when you get that text message like 563 00:34:14,560 --> 00:34:16,799 Speaker 1: I want to talk. You have to then go back 564 00:34:16,840 --> 00:34:19,600 Speaker 1: to what's making me react right now? What's going on 565 00:34:19,680 --> 00:34:23,520 Speaker 1: with me in this moment? Right? Got it? Well? Thank 566 00:34:23,520 --> 00:34:26,319 Speaker 1: you for that, Morgan. So are there any resources that 567 00:34:26,400 --> 00:34:28,600 Speaker 1: you could share for people who want to like take 568 00:34:28,640 --> 00:34:31,319 Speaker 1: their communication to the next level or dig a little 569 00:34:31,320 --> 00:34:33,640 Speaker 1: deeper into some of the things that you've shared today. 570 00:34:33,680 --> 00:34:37,319 Speaker 1: I like the Gottman Card Deck is an app that 571 00:34:37,400 --> 00:34:43,280 Speaker 1: you can utilize. It gives like different scenarios and different questions, 572 00:34:43,440 --> 00:34:47,040 Speaker 1: helps you with reframing some things that you may want 573 00:34:47,040 --> 00:34:51,799 Speaker 1: to talk about. And then also the Attachment Theory Workbook 574 00:34:52,120 --> 00:34:55,680 Speaker 1: by any Chen. I think that's really great with discovering 575 00:34:55,960 --> 00:35:00,600 Speaker 1: what your attachment style is and then she gets very 576 00:35:00,719 --> 00:35:06,320 Speaker 1: practical exercises to help explore your attachment, but then also 577 00:35:06,840 --> 00:35:11,839 Speaker 1: how that attachment works with your partner's attachment. And when 578 00:35:11,840 --> 00:35:15,279 Speaker 1: I say partner, it could be your romantic partner, it 579 00:35:15,320 --> 00:35:18,960 Speaker 1: could be a friend, anyone that's in close relation to you. 580 00:35:19,200 --> 00:35:21,680 Speaker 1: Got it? Thank you for that? And where can we 581 00:35:21,719 --> 00:35:24,279 Speaker 1: follow your work and stay connected? What's your website as 582 00:35:24,280 --> 00:35:27,080 Speaker 1: well as any social handles you'd like to share? Yes, 583 00:35:27,440 --> 00:35:32,160 Speaker 1: I am Royal Phoenix L S. Dot com that is 584 00:35:32,600 --> 00:35:40,120 Speaker 1: my website, and then Instagram I am Royal Underscore Phoenix 585 00:35:40,440 --> 00:35:45,000 Speaker 1: l S and then on Facebook I am Royal Phoenix 586 00:35:45,200 --> 00:35:47,759 Speaker 1: l S Perfect and will be sure to include all 587 00:35:47,760 --> 00:35:49,640 Speaker 1: of that in the show notes. Well, thank you so 588 00:35:49,719 --> 00:35:52,640 Speaker 1: much for chatting with us today, Morgan, I really appreciate it. 589 00:35:52,880 --> 00:35:58,520 Speaker 1: Thank you so much for having me. I'm so glad 590 00:35:58,560 --> 00:36:01,200 Speaker 1: Morgan was able to share her ex che's with us today. 591 00:36:01,440 --> 00:36:03,960 Speaker 1: To learn more about her and her practice, be sure 592 00:36:03,960 --> 00:36:06,200 Speaker 1: to visit the show notes at Therapy for Black Girls 593 00:36:06,239 --> 00:36:09,439 Speaker 1: dot com slash session to forty seven, and be sure 594 00:36:09,480 --> 00:36:12,120 Speaker 1: to text two of your girls this episode right now. 595 00:36:12,800 --> 00:36:15,040 Speaker 1: If you're looking for a therapist in your area, be 596 00:36:15,120 --> 00:36:17,719 Speaker 1: sure to check out our therapist directory at Therapy for 597 00:36:17,719 --> 00:36:21,000 Speaker 1: Black Girls dot com slash directory. And if you want 598 00:36:21,000 --> 00:36:23,680 Speaker 1: to continue digging into this topic or just be in 599 00:36:23,680 --> 00:36:26,600 Speaker 1: community with other sisters, come on over and join us 600 00:36:26,600 --> 00:36:29,239 Speaker 1: in the Sister Circle. It's our cozy corner of the 601 00:36:29,280 --> 00:36:32,520 Speaker 1: Internet designed just for black women. You can join us 602 00:36:32,520 --> 00:36:35,960 Speaker 1: at community dot Therapy for Black Girls dot com. This 603 00:36:36,040 --> 00:36:39,279 Speaker 1: episode was produced by Freda Lucas and Elise Ellis and 604 00:36:39,440 --> 00:36:42,319 Speaker 1: editing was done by Dennis and Bradford. Thank you all 605 00:36:42,320 --> 00:36:44,680 Speaker 1: so much for joining me again this week. I look 606 00:36:44,680 --> 00:36:47,600 Speaker 1: forward to continue in this conversation with you all real soon. 607 00:36:48,239 --> 00:36:48,959 Speaker 1: Take get care,