1 00:00:00,520 --> 00:00:03,920 Speaker 1: Who provideth for the raven his food, when his young 2 00:00:03,960 --> 00:00:07,600 Speaker 1: ones cry under God they wander for lack of meat, 3 00:00:08,800 --> 00:00:14,320 Speaker 1: Job thirty eight forty one. Lord, your mercy blankets your creation. 4 00:00:15,520 --> 00:00:18,400 Speaker 1: You hear the cry of all in need and provide 5 00:00:18,440 --> 00:00:22,919 Speaker 1: generously for their needs. You provide for the ravens and 6 00:00:22,960 --> 00:00:26,239 Speaker 1: all the birds of the air. You care for the 7 00:00:26,280 --> 00:00:30,280 Speaker 1: most vulnerable young of every kind, the ones that need 8 00:00:30,320 --> 00:00:34,800 Speaker 1: your protection. Most of all, your goodness is on display 9 00:00:34,960 --> 00:00:39,159 Speaker 1: in all of creation. You attend to every detail, and 10 00:00:39,280 --> 00:00:44,360 Speaker 1: your precision is exacting. Thank you for your patience as 11 00:00:44,360 --> 00:00:46,720 Speaker 1: you teach me the truth of who you are in 12 00:00:46,800 --> 00:00:52,279 Speaker 1: all your amazing glory and majesty. I'm humbled before your greatness. 13 00:00:52,960 --> 00:00:56,600 Speaker 1: If people could fathom the beauty of your majesty, they 14 00:00:56,600 --> 00:01:00,800 Speaker 1: would lay prostrate before you. You are so much more 15 00:01:00,880 --> 00:01:04,280 Speaker 1: than a church service and cannot be contained to a 16 00:01:04,319 --> 00:01:08,600 Speaker 1: single perspective. You are not confined or limited in any way. 17 00:01:09,640 --> 00:01:15,600 Speaker 1: You are omnipresent and omniscient. You are the I am 18 00:01:16,040 --> 00:01:20,880 Speaker 1: that I am. You are beyond time and space. You 19 00:01:20,920 --> 00:01:24,360 Speaker 1: are the powerful energy that flowed through your son Jesus 20 00:01:24,800 --> 00:01:28,520 Speaker 1: and raised the dead and healed the sick. Nothing is 21 00:01:28,560 --> 00:01:33,840 Speaker 1: impossible for you nothing I shall not fear, for you 22 00:01:33,920 --> 00:01:37,440 Speaker 1: are my heavenly Father and will always be with me 23 00:01:39,000 --> 00:01:45,959 Speaker 1: in Jesus' name. Amen. Stay tuned to immerse yourself in 24 00:01:46,040 --> 00:01:49,880 Speaker 1: the Greatest Stories Ever Told from pray dot COM's podcast, 25 00:01:50,320 --> 00:01:51,560 Speaker 1: Heroes in the Bible. 26 00:01:52,840 --> 00:01:55,280 Speaker 2: Hi, I'm doctor Tony Evans and I'm excited for you 27 00:01:55,360 --> 00:01:59,000 Speaker 2: to join me on Heroes in the Bible. Jesus. Please 28 00:01:59,040 --> 00:02:01,680 Speaker 2: follow this podcast on an Apple or Spotify to get the 29 00:02:01,720 --> 00:02:06,040 Speaker 2: latest episodes so you can continue strengthening your relationship with Jesus. 30 00:02:06,680 --> 00:02:09,440 Speaker 2: Welcome to the greatest story ever told. It is a 31 00:02:09,560 --> 00:02:12,560 Speaker 2: story of a shepherd's heart for his sheep, a father's 32 00:02:12,600 --> 00:02:15,640 Speaker 2: love for his children, and a hero's triumph over death 33 00:02:15,680 --> 00:02:18,720 Speaker 2: and darkness. This is a story that continues to shape 34 00:02:18,720 --> 00:02:21,640 Speaker 2: and mold the world around us, bringing the divine heart 35 00:02:21,639 --> 00:02:23,959 Speaker 2: of God right into the hearts of you and me. 36 00:02:24,800 --> 00:02:27,960 Speaker 2: This episode introduces us to a person and a posture. 37 00:02:28,560 --> 00:02:31,840 Speaker 2: A person who is broken, distraught, and alone seeks Jesus 38 00:02:31,840 --> 00:02:35,360 Speaker 2: for forgiveness. She positions herself low and at the feet 39 00:02:35,400 --> 00:02:38,760 Speaker 2: of Jesus, offering him everything she has. The purity of 40 00:02:38,800 --> 00:02:41,480 Speaker 2: her worship is meant to draw out the bitterness and pride, 41 00:02:41,520 --> 00:02:44,799 Speaker 2: lingering in the back of our souls. Her honest and 42 00:02:44,919 --> 00:02:47,440 Speaker 2: raw weeping before the Lord is meant to melt our 43 00:02:47,440 --> 00:02:51,120 Speaker 2: hardened hearts. As sinful as this woman is, I find 44 00:02:51,120 --> 00:02:54,880 Speaker 2: myself jealous of her, envious of the passion she comes 45 00:02:54,919 --> 00:02:58,280 Speaker 2: to Jesus with. However, it shouldn't come as a surprise 46 00:02:58,360 --> 00:03:00,880 Speaker 2: to us that the beauty of this moment is lost 47 00:03:00,919 --> 00:03:04,560 Speaker 2: on the religious leaders. They seem unaffected and unmoved by 48 00:03:04,560 --> 00:03:08,359 Speaker 2: this woman. This episode is shorter than many other episodes 49 00:03:08,400 --> 00:03:12,799 Speaker 2: and focuses on a single and prevailing theme, repentance. Are 50 00:03:12,840 --> 00:03:15,720 Speaker 2: you broken before God? Are you moved by Him? And 51 00:03:15,800 --> 00:03:20,320 Speaker 2: humbled by His righteousness? These questions are explored in this episode. 52 00:03:20,480 --> 00:03:23,480 Speaker 2: We will begin first with a prelude. We will be 53 00:03:23,520 --> 00:03:27,160 Speaker 2: taken back to the time of Jonah, a prophet famous 54 00:03:27,160 --> 00:03:29,560 Speaker 2: for his adventures in the belly of a beast in 55 00:03:29,600 --> 00:03:32,680 Speaker 2: the middle of the sea. However, Jonah's story is not 56 00:03:32,880 --> 00:03:35,800 Speaker 2: the light hearted Sunday School story many painted to be. 57 00:03:36,800 --> 00:03:41,080 Speaker 2: Jonah's character arc is a tragedy. For all the Lord 58 00:03:41,120 --> 00:03:45,480 Speaker 2: has shown him, his heart remains unmovable. He can't find 59 00:03:45,520 --> 00:03:49,000 Speaker 2: it within himself to rejoice when sinners come to repentance. 60 00:03:49,720 --> 00:03:52,760 Speaker 2: May we never share the same fate as Jonah, trapped 61 00:03:52,800 --> 00:03:55,880 Speaker 2: in a cage of our own pride. It is my 62 00:03:56,000 --> 00:03:59,400 Speaker 2: prayer that this episode stirs your heart like fresh rain 63 00:03:59,520 --> 00:04:03,200 Speaker 2: to a magnet stream. I pray that whatever may be 64 00:04:03,360 --> 00:04:05,960 Speaker 2: keeping you from falling at the feet of Jesus would 65 00:04:06,080 --> 00:04:08,920 Speaker 2: wash away. May it be so. As we listened to 66 00:04:08,960 --> 00:04:11,840 Speaker 2: episode eight, the Broken Flask. 67 00:04:18,320 --> 00:04:23,159 Speaker 3: Pray lude to chapter eight, Jonah opened his eyes to 68 00:04:23,240 --> 00:04:28,120 Speaker 3: the harsh sun above him. His skin was charred from 69 00:04:28,240 --> 00:04:31,960 Speaker 3: hours in the light. The tire brushed up against his feet. 70 00:04:32,480 --> 00:04:36,400 Speaker 3: His clothes smelled horrible. They had been ruined from the 71 00:04:36,400 --> 00:04:40,880 Speaker 3: stomach acid of the giant fish. For three days, Jonah 72 00:04:40,920 --> 00:04:43,800 Speaker 3: had dwelled in the belly of that beast. He was 73 00:04:43,839 --> 00:04:48,159 Speaker 3: trapped in an underwater grave, unable to free himself. He 74 00:04:48,279 --> 00:04:52,919 Speaker 3: cried out to the Lord and repented. Apparently he heard him. 75 00:04:53,480 --> 00:04:56,159 Speaker 3: Jonah's heart was softened in the belly of the fish 76 00:04:57,120 --> 00:05:00,360 Speaker 3: in the dark Abyss. He had a moment to reflect 77 00:05:00,440 --> 00:05:04,960 Speaker 3: on what it truly meant to repent. The reason Jonah 78 00:05:05,040 --> 00:05:07,520 Speaker 3: was captured in the first place was because he was 79 00:05:07,600 --> 00:05:11,400 Speaker 3: running from God's will. The Lord had asked Jonah to 80 00:05:11,440 --> 00:05:17,080 Speaker 3: preach repentance to Nineveh. However, Jonah held deep bitterness and 81 00:05:17,160 --> 00:05:21,480 Speaker 3: prejudice against the people of Nineveh. In his eyes, they 82 00:05:21,480 --> 00:05:25,720 Speaker 3: were sinners, unworthy of a second chance. He hated the 83 00:05:25,720 --> 00:05:29,480 Speaker 3: people of Nineveh. He thought they deserved the wrath of God. 84 00:05:29,960 --> 00:05:33,240 Speaker 3: Because of this, Jonah fled from the reach of God. 85 00:05:34,320 --> 00:05:36,760 Speaker 3: He thought that if he ventured away from God's will, 86 00:05:37,160 --> 00:05:41,080 Speaker 3: he would give up on using him. He was wrong. 87 00:05:42,839 --> 00:05:47,000 Speaker 3: God sought Jonah out, and after three days of stewing 88 00:05:47,040 --> 00:05:50,159 Speaker 3: in the belly of a fish, Jonah was standing in 89 00:05:50,200 --> 00:05:54,360 Speaker 3: the presence of the King of Nineveh. Jonah's heart was 90 00:05:54,400 --> 00:05:58,040 Speaker 3: still hardened against the people of Nineveh. He warned them 91 00:05:58,040 --> 00:06:00,440 Speaker 3: of the coming wrath, but he did so with very 92 00:06:00,480 --> 00:06:05,599 Speaker 3: little passion or enthusiasm. However, the words of God were 93 00:06:05,640 --> 00:06:09,960 Speaker 3: able to stretch further than the efforts of Jonah. The 94 00:06:10,000 --> 00:06:14,000 Speaker 3: people of Nineveh took God's warning to heart. They reformed 95 00:06:14,040 --> 00:06:18,160 Speaker 3: their loss, fasted, and dressed in sackcloth to showcase their 96 00:06:18,200 --> 00:06:23,719 Speaker 3: broken hearts. Despite Jonah's hardened and self righteous heart, the 97 00:06:23,800 --> 00:06:27,760 Speaker 3: people turned away from their sinful ways and pursued God. 98 00:06:29,400 --> 00:06:34,880 Speaker 3: Jonah robbed himself of an opportunity to share in their joy. Instead, 99 00:06:35,560 --> 00:06:39,640 Speaker 3: He sat in silence, waiting for Nineveh to slip and 100 00:06:39,760 --> 00:06:44,640 Speaker 3: welcomed punishment. However, the once sinful and corrupt people of 101 00:06:44,720 --> 00:06:49,560 Speaker 3: Nineveh proved Jonah wrong. They repented, turned to God, and 102 00:06:49,720 --> 00:06:53,760 Speaker 3: changed their lives. Jonah was so consumed with his self 103 00:06:53,880 --> 00:06:59,080 Speaker 3: righteousness and judgment that he lost the heart of God. Eventually, 104 00:06:59,360 --> 00:07:03,200 Speaker 3: God spoke to Jonah and reminded him of how precious 105 00:07:03,240 --> 00:07:07,560 Speaker 3: the people of Nineveh are to him. However, the hearts 106 00:07:07,600 --> 00:07:12,200 Speaker 3: of self righteous people always revel in the downfall of others, 107 00:07:12,600 --> 00:07:15,360 Speaker 3: and they are frustrated when people change for the better. 108 00:07:16,720 --> 00:07:20,760 Speaker 3: Jonah's story ends with him stewing in bitterness. It ends 109 00:07:20,800 --> 00:07:24,920 Speaker 3: with the rejection of God's heart. At the end, Jonah 110 00:07:25,080 --> 00:07:28,880 Speaker 3: was not remembered for his faith, but his refusal to 111 00:07:29,040 --> 00:07:34,120 Speaker 3: love whom God love. Lucky for Nineveh, God was not 112 00:07:34,400 --> 00:07:38,800 Speaker 3: like Jonah. God pursued the broken people, even though their 113 00:07:38,840 --> 00:07:43,760 Speaker 3: reputation was that of horror and compromise. The Lord saw 114 00:07:43,880 --> 00:07:47,720 Speaker 3: passed the sinful behaviors and saw the potential of the heart. 115 00:07:49,120 --> 00:07:52,160 Speaker 3: This was the heart of God's chosen messiah as well. 116 00:07:53,320 --> 00:07:57,160 Speaker 3: He would be the greater Jonah. He too, would rise 117 00:07:57,200 --> 00:08:01,320 Speaker 3: again on the third day. He would march forward boldly, 118 00:08:01,360 --> 00:08:06,400 Speaker 3: empowering the sinners to repentance, not shaming them. God does 119 00:08:06,480 --> 00:08:10,880 Speaker 3: not revel in other people's sins. God does not desire 120 00:08:10,920 --> 00:08:15,600 Speaker 3: to punish the sinful. Because of God's deep and abiding love, 121 00:08:16,360 --> 00:08:21,000 Speaker 3: he provided away for even wicked people like Nineveh to repent. 122 00:08:22,640 --> 00:08:27,520 Speaker 3: All who come to God are welcomed. However, not every 123 00:08:27,560 --> 00:08:31,280 Speaker 3: person is the same. There will always be some who 124 00:08:31,360 --> 00:08:35,800 Speaker 3: desire to be morally superior, even if it means keeping 125 00:08:35,880 --> 00:08:44,800 Speaker 3: others down. Chapter eight, the broken flask. The home was 126 00:08:44,880 --> 00:08:48,720 Speaker 3: warm and smelled of fresh bread and incense. The walls 127 00:08:48,920 --> 00:08:52,439 Speaker 3: were arrayed with decadent tapestries, and on the tables were 128 00:08:52,440 --> 00:08:57,440 Speaker 3: freshly plucked flowers from the nearby garden. Jesus reclined at 129 00:08:57,440 --> 00:09:00,320 Speaker 3: the table with a cup in his hand, while the 130 00:09:00,400 --> 00:09:05,760 Speaker 3: religious leaders mingle amongst themselves. These dinners were a common affair. 131 00:09:06,840 --> 00:09:10,280 Speaker 3: Jesus was invited to parties like these. Often they were 132 00:09:10,280 --> 00:09:13,640 Speaker 3: filled with ambitious men who desired to be seen by 133 00:09:13,640 --> 00:09:18,680 Speaker 3: one another. Jesus scanned the room. It was bustling with 134 00:09:18,760 --> 00:09:23,440 Speaker 3: intense conversation regarding the law of Moses, temple hierarchy, and 135 00:09:23,520 --> 00:09:28,480 Speaker 3: political oppression. Candles flickered all around the room as men 136 00:09:28,520 --> 00:09:32,600 Speaker 3: swung their hands to emphasize arguments. Their words were laced 137 00:09:32,600 --> 00:09:37,520 Speaker 3: with fine vocabulary and poetic prose, yet they lacked any substance. 138 00:09:38,360 --> 00:09:41,240 Speaker 3: There was no love or thought on the character of God, 139 00:09:42,000 --> 00:09:46,839 Speaker 3: just empty noise. Every one of them was blissfully unaware 140 00:09:47,240 --> 00:09:53,120 Speaker 3: of their own hypocrisy. Jesus scanned the room. He was 141 00:09:53,160 --> 00:09:58,040 Speaker 3: personally invited by the host, Simon the pharisee. However, he 142 00:09:58,160 --> 00:10:01,600 Speaker 3: was not treated like much of a guest. When Jesus entered, 143 00:10:01,960 --> 00:10:05,080 Speaker 3: no one greeted him. There was no anointing with oil, 144 00:10:05,400 --> 00:10:07,719 Speaker 3: as was the custom, nor was there a place for 145 00:10:07,840 --> 00:10:11,000 Speaker 3: him to wash his feet. All these things they were 146 00:10:11,040 --> 00:10:15,840 Speaker 3: offered to any other rabbi, were withheld from Jesus. No 147 00:10:15,960 --> 00:10:18,760 Speaker 3: doubt it was as subtle attempt to put him in 148 00:10:18,840 --> 00:10:23,760 Speaker 3: his place. Jesus was not bothered by it. He lounged 149 00:10:23,800 --> 00:10:27,439 Speaker 3: back and was attentive to every one who approached him. 150 00:10:27,920 --> 00:10:30,960 Speaker 3: Many pharisees did not want to be seen talking with him. 151 00:10:31,600 --> 00:10:34,440 Speaker 3: They abstained from looking at him for fear of being 152 00:10:34,520 --> 00:10:38,600 Speaker 3: associated with him. Then there were others who wanted to 153 00:10:38,600 --> 00:10:42,280 Speaker 3: be seen talking with him. They wanted to intimidate him 154 00:10:42,600 --> 00:10:45,160 Speaker 3: and show others they were not afraid to go head 155 00:10:45,200 --> 00:10:49,280 Speaker 3: to head with Jesus in a battle of rhetoric. The 156 00:10:49,360 --> 00:10:54,720 Speaker 3: dining room was noisy and filled with planging pots and laughter. However, 157 00:10:55,120 --> 00:10:59,280 Speaker 3: the noise was swiftly interrupted and a sharp silence broke 158 00:10:59,360 --> 00:11:04,640 Speaker 3: over the entire high home. The silence was thick and lingering. 159 00:11:06,040 --> 00:11:08,760 Speaker 3: A sound of plates and cups was replaced with the 160 00:11:08,800 --> 00:11:13,840 Speaker 3: intense stars of everyone in the room. Jesus looked up 161 00:11:13,880 --> 00:11:17,480 Speaker 3: to see a woman enter from the corner of the room. 162 00:11:18,880 --> 00:11:24,240 Speaker 3: Her head was down, but her identity was unmistakable. She 163 00:11:24,440 --> 00:11:28,280 Speaker 3: was a woman of the night, a prostitute who worked 164 00:11:28,320 --> 00:11:31,840 Speaker 3: in the city. The men in the room were completely silent, 165 00:11:32,640 --> 00:11:37,120 Speaker 3: allowing their glares to do the talking for them. The 166 00:11:37,160 --> 00:11:41,800 Speaker 3: woman held her head low. She wore a shawl over 167 00:11:41,840 --> 00:11:45,199 Speaker 3: her to hide the gowns she worked in. She did 168 00:11:45,200 --> 00:11:47,640 Speaker 3: not want to make a scene or cause a commotion. 169 00:11:48,400 --> 00:11:52,480 Speaker 3: She only wanted to see Jesus. Jesus caught a glimpse 170 00:11:52,520 --> 00:11:56,080 Speaker 3: of her face. She wore the countenance of someone who 171 00:11:56,080 --> 00:12:00,600 Speaker 3: had been abused her entire life. Judging by the looks 172 00:12:00,679 --> 00:12:04,080 Speaker 3: other men gave her, she was a notorious sinner in 173 00:12:04,120 --> 00:12:09,400 Speaker 3: the city. She was equally enticing and revolting to the Pharisees. 174 00:12:10,440 --> 00:12:13,959 Speaker 3: They looked at her as a compromising sinner worthy of judgment. 175 00:12:14,760 --> 00:12:18,840 Speaker 3: They reveled in their superiority to her. In a sick way. 176 00:12:19,360 --> 00:12:23,200 Speaker 3: It almost seemed as though they enjoyed her sin because 177 00:12:23,200 --> 00:12:27,920 Speaker 3: it made them look all the more holy. However, Jesus 178 00:12:27,960 --> 00:12:32,520 Speaker 3: saw her as a bruised and forgotten child, someone who 179 00:12:32,559 --> 00:12:36,400 Speaker 3: had been beaten down by the brutality of man and 180 00:12:36,520 --> 00:12:40,040 Speaker 3: forced into a life she would have never chosen for herself. 181 00:12:41,120 --> 00:12:44,200 Speaker 3: There was no doubt she was a sinner. However, this 182 00:12:44,400 --> 00:12:48,440 Speaker 3: was the state of every person. She was a lost 183 00:12:48,480 --> 00:12:53,320 Speaker 3: sheep who wandered back into the pasture, calling out for 184 00:12:53,440 --> 00:12:59,120 Speaker 3: her shepherd. The woman silently fell at Jesus's feet. She 185 00:12:59,160 --> 00:13:01,640 Speaker 3: would not look at him in the eye. Her shame 186 00:13:02,320 --> 00:13:06,040 Speaker 3: was like a cancer. She kept her head held low, 187 00:13:06,559 --> 00:13:11,440 Speaker 3: too contrite to look up to Heaven. Tears dripped down 188 00:13:11,520 --> 00:13:16,120 Speaker 3: her lips. She wept with a broken soul before Jesus. 189 00:13:17,280 --> 00:13:22,000 Speaker 3: The candlelight bounced off her tears. Her face was like 190 00:13:22,040 --> 00:13:28,760 Speaker 3: a cold and dejected diamond. The drops fell into Jesus's feet. 191 00:13:29,160 --> 00:13:32,840 Speaker 3: The woman removed her head covering and began washing Jesus's 192 00:13:33,000 --> 00:13:37,840 Speaker 3: feet with her tears and hair. Her pharisees began to stir. 193 00:13:38,840 --> 00:13:42,880 Speaker 3: She was making them uncomfortable. They judged the woman for 194 00:13:43,120 --> 00:13:47,840 Speaker 3: entering the home uninvited, but they judged Jesus more for 195 00:13:48,000 --> 00:13:51,400 Speaker 3: allowing her to be seen with him. The men's eyes 196 00:13:51,440 --> 00:13:54,440 Speaker 3: widened for a moment as her hand made its way 197 00:13:54,480 --> 00:13:58,320 Speaker 3: towards the top of her dress. What she did was 198 00:13:58,360 --> 00:14:02,200 Speaker 3: surprising to all in the room. She pulled out an 199 00:14:02,280 --> 00:14:06,960 Speaker 3: alabaster flask that hung around her neck. In that flask 200 00:14:07,280 --> 00:14:11,760 Speaker 3: was precious and expensive ointment. It was a fragrant oil 201 00:14:12,000 --> 00:14:15,240 Speaker 3: that each woman in the city had. It was her 202 00:14:15,320 --> 00:14:20,520 Speaker 3: most valuable possession for a woman her age. The ointment 203 00:14:20,600 --> 00:14:23,600 Speaker 3: was supposed to be used for selling during hard times, 204 00:14:24,080 --> 00:14:28,120 Speaker 3: or given to a husband as a wedding gift. Her 205 00:14:28,240 --> 00:14:32,360 Speaker 3: livelihood was in that flask. She took it in her 206 00:14:32,360 --> 00:14:35,840 Speaker 3: hands and broke it on the ground beside Jesus's feet. 207 00:14:36,560 --> 00:14:40,200 Speaker 3: The fragrance burst through the air like a fresh spring wind. 208 00:14:40,960 --> 00:14:45,400 Speaker 3: The smell was intoxicating. The entire room stirred as they 209 00:14:45,440 --> 00:14:49,200 Speaker 3: watched the woman take the oil and anoint Jesus's head. 210 00:14:50,600 --> 00:14:55,080 Speaker 3: The woman spent all she had on Jesus her livelihood 211 00:14:55,080 --> 00:15:00,760 Speaker 3: and security meant nothing compared to an opportunity to serve him. 212 00:15:01,080 --> 00:15:06,480 Speaker 3: Jesus smiled, accepting her offer gladly. She worshiped him in 213 00:15:06,520 --> 00:15:10,120 Speaker 3: the best way she knew. How she was humbled before him. 214 00:15:10,400 --> 00:15:15,200 Speaker 3: Being honest and broken like the flask itself, this woman 215 00:15:15,760 --> 00:15:18,440 Speaker 3: who had been used for her body her whole life, 216 00:15:19,120 --> 00:15:23,880 Speaker 3: finally found herbless at the feet of Jesus. He did 217 00:15:23,920 --> 00:15:26,640 Speaker 3: not come to take from her like every other man 218 00:15:26,720 --> 00:15:29,600 Speaker 3: she knew, nor did he judge her like the other 219 00:15:29,680 --> 00:15:34,920 Speaker 3: men in the room. Rather, he offered her love and forgiveness. 220 00:15:35,640 --> 00:15:39,800 Speaker 3: These things alone were enough to transform any sinner's heart. 221 00:15:40,960 --> 00:15:43,880 Speaker 3: As these things were happening, Simon was in the corner 222 00:15:43,920 --> 00:15:47,600 Speaker 3: of the room, outside of earshot. He scoffed and shook 223 00:15:47,680 --> 00:15:50,800 Speaker 3: his head, mumbling to himself. If Jesus was. 224 00:15:50,800 --> 00:15:54,000 Speaker 1: A prophet like everyone says he is, he wouldn't be 225 00:15:54,120 --> 00:15:55,600 Speaker 1: anywhere nearness woman. 226 00:15:56,720 --> 00:16:00,960 Speaker 3: No one hurt him, or so he thought. Jesus's eyes 227 00:16:01,280 --> 00:16:04,840 Speaker 3: darted forward towards the back of the room. He saw 228 00:16:04,920 --> 00:16:08,360 Speaker 3: Simon leaning against the back wall. He stood to his 229 00:16:08,360 --> 00:16:10,880 Speaker 3: feet and looked directly at the pharisee. 230 00:16:11,280 --> 00:16:13,600 Speaker 4: Simon, may I say something. 231 00:16:13,360 --> 00:16:18,119 Speaker 3: Jesus asked, breaking the silence. Although he had asked politely, 232 00:16:18,640 --> 00:16:23,280 Speaker 3: there was authority in his question. It sent chills down 233 00:16:23,360 --> 00:16:27,680 Speaker 3: Simon's spine. By all means, Lord, he jested for Jesus 234 00:16:27,680 --> 00:16:31,600 Speaker 3: to have the room's attention. However, Jesus was not in 235 00:16:31,640 --> 00:16:35,320 Speaker 3: the mood to teach a sermon. Instead, he wanted to 236 00:16:35,360 --> 00:16:39,040 Speaker 3: address Simon's heart, and no doubt, the heart of every 237 00:16:39,080 --> 00:16:42,360 Speaker 3: other pharisee in that room. They knew that Jesus was 238 00:16:42,400 --> 00:16:46,560 Speaker 3: a gentleman, but they had also heard how he single 239 00:16:46,640 --> 00:16:50,920 Speaker 3: handedly cleared the temple with a whip. Jesus stepped forward. 240 00:16:51,560 --> 00:16:54,080 Speaker 3: He scanned the room for a moment, looking at the 241 00:16:54,120 --> 00:16:58,440 Speaker 3: pharisee's faces. He nodded to Simon and began to tell 242 00:16:58,520 --> 00:16:59,160 Speaker 3: a parable. 243 00:16:59,320 --> 00:17:02,160 Speaker 4: There once was the money lender who had two debtors. 244 00:17:02,280 --> 00:17:05,600 Speaker 4: One of them owed five hundred and the other owed fifteen. 245 00:17:05,600 --> 00:17:08,640 Speaker 4: Neither of them could pay, so the money lender forgave 246 00:17:08,680 --> 00:17:10,720 Speaker 4: them both and canceled their debt. 247 00:17:11,040 --> 00:17:14,440 Speaker 3: Jesus opened up his arms and asked a question. 248 00:17:15,480 --> 00:17:18,679 Speaker 4: Tell me which one of those debtors will love the 249 00:17:18,720 --> 00:17:19,960 Speaker 4: money lender more. 250 00:17:21,160 --> 00:17:24,879 Speaker 3: Simon gave a fake grin, doing his best to feign confidence. 251 00:17:25,720 --> 00:17:26,360 Speaker 3: He shrugged. 252 00:17:26,800 --> 00:17:29,480 Speaker 1: The one who was forgiven more must be the one 253 00:17:29,480 --> 00:17:31,880 Speaker 1: who loved the money lender more, I suppose. 254 00:17:32,359 --> 00:17:37,280 Speaker 3: Simon answered, you are right, Simon, Jesus said. He went 255 00:17:37,359 --> 00:17:39,720 Speaker 3: back to the woman and helped her to her feet. 256 00:17:40,840 --> 00:17:44,160 Speaker 3: Jesus raised his voice for all to hear. He pointed 257 00:17:44,200 --> 00:17:47,880 Speaker 3: to the woman and spoke to Simon, saying, do you see. 258 00:17:47,640 --> 00:17:50,960 Speaker 4: This woman, Simon? She has washed my feet and anointed 259 00:17:50,960 --> 00:17:53,359 Speaker 4: my head with oil. When I entered your home, you 260 00:17:53,440 --> 00:17:56,040 Speaker 4: gave me no water to wash my feet, You gave 261 00:17:56,080 --> 00:17:58,440 Speaker 4: me an oil for my head. You did not bother 262 00:17:58,520 --> 00:18:01,440 Speaker 4: to even greet me at the door. This woman has 263 00:18:01,480 --> 00:18:04,320 Speaker 4: shown me more honor in a single moment than you 264 00:18:04,520 --> 00:18:05,880 Speaker 4: have this whole night. 265 00:18:06,320 --> 00:18:11,040 Speaker 3: The other Pharisees looked at Jesus with trepidation. They had 266 00:18:11,040 --> 00:18:15,520 Speaker 3: always feared Jesus's influence over people. However, now they were 267 00:18:15,560 --> 00:18:18,720 Speaker 3: beginning to fear his influence over their own hearts. As 268 00:18:18,760 --> 00:18:23,439 Speaker 3: will hear me, all of you, Jesus shouted her. 269 00:18:23,400 --> 00:18:27,760 Speaker 4: Sins, which are many, are forgiven, for she has loved 270 00:18:27,880 --> 00:18:30,919 Speaker 4: more in this one gesture than any one of you 271 00:18:30,960 --> 00:18:31,880 Speaker 4: could put together. 272 00:18:32,200 --> 00:18:35,440 Speaker 3: He turned to the woman, held her head and looked 273 00:18:35,480 --> 00:18:38,119 Speaker 3: her in the eyes like a loving father. 274 00:18:38,720 --> 00:18:41,320 Speaker 4: Little one, your sins are forgiven. 275 00:18:42,480 --> 00:18:47,280 Speaker 3: The woman beamed from ear to ear and departed. Jesus 276 00:18:47,320 --> 00:18:51,280 Speaker 3: then looked out in the world. They grumbled, not believing 277 00:18:51,359 --> 00:18:56,000 Speaker 3: he had the authority to forgive sins. The next day, 278 00:18:56,080 --> 00:18:59,760 Speaker 3: Jesus was meeting with the sick and broken. The Pharisees 279 00:18:59,760 --> 00:19:02,960 Speaker 3: were close by, keeping close watch from a distance and 280 00:19:03,040 --> 00:19:08,520 Speaker 3: making commentary on every move he made. Their constant questioning 281 00:19:08,840 --> 00:19:12,560 Speaker 3: was like gnats on a humid day. Jesus was mending 282 00:19:12,600 --> 00:19:15,960 Speaker 3: small ailments and praying over the children when he heard 283 00:19:15,960 --> 00:19:19,560 Speaker 3: a scream come from the back of the crowd. Jesus 284 00:19:19,640 --> 00:19:22,200 Speaker 3: rose to his feet to see a blind and mute 285 00:19:22,200 --> 00:19:26,959 Speaker 3: man groaning and grunting on the floor. Dust churned up 286 00:19:27,000 --> 00:19:30,359 Speaker 3: as he writhed in pain. There was no doubt the 287 00:19:30,400 --> 00:19:34,120 Speaker 3: man was possessed by a demon. The crowd was stepping 288 00:19:34,160 --> 00:19:38,840 Speaker 3: back in fear. However, Jesus moved forward. Each stepped towards 289 00:19:38,880 --> 00:19:43,040 Speaker 3: the demon was deliberate. The disciples watched as the demon 290 00:19:43,080 --> 00:19:48,000 Speaker 3: itself seemed afraid of Jesus. Jesus could sense the fear 291 00:19:48,200 --> 00:19:51,960 Speaker 3: and pain this man was enduring. Although a man was 292 00:19:52,200 --> 00:19:56,520 Speaker 3: blind and mute, the demon was not. The demon saw 293 00:19:56,640 --> 00:20:00,440 Speaker 3: Jesus and retreated. At the sight of him the mouth 294 00:20:00,480 --> 00:20:02,440 Speaker 3: of God, a command poured out. 295 00:20:03,080 --> 00:20:05,080 Speaker 4: Get out of him. 296 00:20:04,800 --> 00:20:09,560 Speaker 3: Jesus commanded, and with that the demon was gone. The 297 00:20:09,600 --> 00:20:12,760 Speaker 3: groaning ceased as the man lay motionless on the floor. 298 00:20:13,720 --> 00:20:17,720 Speaker 3: Jesus turned him on his back and touched his mouth 299 00:20:17,880 --> 00:20:22,639 Speaker 3: and eyes. Then, in a moment of complete tenderness, the 300 00:20:22,720 --> 00:20:26,920 Speaker 3: man opened his eyes like a newborn babe. He saw 301 00:20:27,040 --> 00:20:30,960 Speaker 3: Jesus silhouetted against the morning light. Could this be the 302 00:20:31,000 --> 00:20:35,280 Speaker 3: sun of David? Someone asked. The question made its way 303 00:20:35,320 --> 00:20:38,080 Speaker 3: through the crowd and into the ears of the pharisees. 304 00:20:38,600 --> 00:20:41,240 Speaker 2: He is the prince of demons. 305 00:20:40,800 --> 00:20:41,920 Speaker 3: The pharisee shouted. 306 00:20:42,200 --> 00:20:45,080 Speaker 4: How else can he command demons with such confidence? 307 00:20:45,600 --> 00:20:47,000 Speaker 2: He must be their ruler. 308 00:20:47,800 --> 00:20:50,439 Speaker 3: Jesus helped the man to his feet and sent him 309 00:20:50,480 --> 00:20:55,040 Speaker 3: on his way. He then turned to the Pharisees and said, a. 310 00:20:55,080 --> 00:20:59,520 Speaker 4: Kingdom divided against itself cannot stand. If I cast out 311 00:20:59,520 --> 00:21:02,800 Speaker 4: demons by the authority of demons, then what is the point? 312 00:21:03,240 --> 00:21:06,320 Speaker 4: What you see here is by the spirit of God. 313 00:21:07,160 --> 00:21:11,920 Speaker 3: The pharisees scoffed and dismissed him, as was expected. However, 314 00:21:12,280 --> 00:21:16,080 Speaker 3: Jesus would not let the point go unsaid. He continued, 315 00:21:16,119 --> 00:21:17,280 Speaker 3: saying to the whole. 316 00:21:17,040 --> 00:21:21,320 Speaker 4: Crowd, whoever is not with me is against me. And 317 00:21:21,400 --> 00:21:26,800 Speaker 4: whoever does not gather with me scatters every sin, every sin. 318 00:21:27,240 --> 00:21:31,720 Speaker 4: We'll be forgiven if you ask, but hear me and listen. 319 00:21:32,920 --> 00:21:36,600 Speaker 4: Whoever blasphemes and rejects the Holy Spirit, he will not 320 00:21:36,760 --> 00:21:41,200 Speaker 4: be forgiven, not in this age or the age to come. 321 00:21:42,720 --> 00:21:46,439 Speaker 3: The crowd was disturbed. This was the first time they 322 00:21:46,480 --> 00:21:51,600 Speaker 3: had heard Jesus say that something was beyond repentance. Teacher, 323 00:21:52,359 --> 00:21:55,000 Speaker 3: one of the pharisees, responded, show us a sign. Then, 324 00:21:55,760 --> 00:21:58,119 Speaker 3: if you have such power and authority, why don't you 325 00:21:58,160 --> 00:21:59,200 Speaker 3: prove yourself. 326 00:21:59,160 --> 00:22:03,840 Speaker 2: Call down fire like Elijah, or tame the wild like Elisha. 327 00:22:04,720 --> 00:22:06,040 Speaker 3: Jesus shook his head. 328 00:22:06,119 --> 00:22:10,600 Speaker 4: Ah, Yes, another evil and adulterous generation asks God to 329 00:22:10,680 --> 00:22:13,359 Speaker 4: prove himself as if he is the one who needs 330 00:22:13,400 --> 00:22:16,959 Speaker 4: your approval. Let me tell you the sign you should 331 00:22:16,960 --> 00:22:19,520 Speaker 4: look for. Just as Jonah rotted in the belly of 332 00:22:19,560 --> 00:22:22,480 Speaker 4: an underwater beast for three days and three nights, so 333 00:22:22,640 --> 00:22:25,280 Speaker 4: will the Son of Man be deep within the belly 334 00:22:25,320 --> 00:22:29,840 Speaker 4: of the earth for three days and three nights before rising. 335 00:22:30,680 --> 00:22:34,600 Speaker 3: Jesus paced he stroked his beard and posed a question. 336 00:22:34,880 --> 00:22:38,520 Speaker 4: Isn't it interesting how those who had been condemned as 337 00:22:38,600 --> 00:22:41,479 Speaker 4: wicked were the ones to repent at the end of 338 00:22:41,480 --> 00:22:42,240 Speaker 4: that story. 339 00:22:42,480 --> 00:22:44,920 Speaker 3: The image of Jonah being swallowed up by the fish 340 00:22:44,960 --> 00:22:48,600 Speaker 3: for three days was yet another shadow of the Gospel 341 00:22:48,880 --> 00:22:53,399 Speaker 3: placed in scripture. It was a foreshadowing of things to come, 342 00:22:53,680 --> 00:22:56,800 Speaker 3: and an image of Christ's ultimate defeat over the grave. 343 00:22:57,880 --> 00:23:00,320 Speaker 3: He would descend into the belly of the earth and 344 00:23:00,520 --> 00:23:04,840 Speaker 3: rise on the third day. The crowds, the disciples, and 345 00:23:04,920 --> 00:23:10,959 Speaker 3: the Pharisees did not understand, they soon would. As Jesus 346 00:23:11,000 --> 00:23:14,199 Speaker 3: was speaking to the crowds, his mother, Mary and his 347 00:23:14,280 --> 00:23:18,919 Speaker 3: siblings stood outside. Mary had desired to see Jesus and 348 00:23:19,040 --> 00:23:22,560 Speaker 3: perhaps pull him away from preaching and healing to spend 349 00:23:22,600 --> 00:23:27,600 Speaker 3: time with the family. Her intentions were pure, However, even 350 00:23:27,640 --> 00:23:31,760 Speaker 3: Mary herself was still slightly ignorant to the true plans 351 00:23:31,760 --> 00:23:35,399 Speaker 3: of God. She asked the disciples if she could speak 352 00:23:35,400 --> 00:23:40,680 Speaker 3: with him. However, when Jesus heard that his family was outside, 353 00:23:40,720 --> 00:23:44,280 Speaker 3: he denied them. Who is my mother? Who are my brothers, 354 00:23:45,680 --> 00:23:49,760 Speaker 3: Jesus asked. He stretched out his hands and gestured towards 355 00:23:49,760 --> 00:23:51,440 Speaker 3: the disciples and said. 356 00:23:52,000 --> 00:23:55,400 Speaker 4: These are my brothers and my mother. For whoever does 357 00:23:55,480 --> 00:23:58,280 Speaker 4: the will of my Father in heaven is my brother 358 00:23:58,640 --> 00:23:59,280 Speaker 4: and sister. 359 00:23:59,640 --> 00:24:03,200 Speaker 3: And when they heard his response, they thought he was 360 00:24:03,280 --> 00:24:07,880 Speaker 3: a madman. James, the brother of Jesus, scoffed at him. 361 00:24:08,640 --> 00:24:12,640 Speaker 3: He did not believe Jesus to be the Messiah. However, 362 00:24:13,160 --> 00:24:15,800 Speaker 3: one day he would be binding himself to the name 363 00:24:16,080 --> 00:24:19,720 Speaker 3: of the resurrected Christ. It was only a matter of time. 364 00:24:21,040 --> 00:24:24,359 Speaker 3: Jesus's own family doubted him the second he didn't bend 365 00:24:24,359 --> 00:24:29,600 Speaker 3: to their will. This would be the ultimate struggle of mankind. 366 00:24:30,480 --> 00:24:33,879 Speaker 3: They would wrestle to bend God to their will. They 367 00:24:33,920 --> 00:24:36,480 Speaker 3: would ask for him to perform a sign to gain 368 00:24:36,520 --> 00:24:41,920 Speaker 3: their approval. However, Jesus would not dance for anyone, even 369 00:24:41,960 --> 00:24:44,800 Speaker 3: his own family. He would not stop the good work 370 00:24:44,800 --> 00:24:48,240 Speaker 3: he was doing. This was not out of spite or 371 00:24:48,359 --> 00:24:52,439 Speaker 3: disrespect for his mother. Rather, it was an example to 372 00:24:52,520 --> 00:24:56,359 Speaker 3: the rest of his disciples. Jesus had come with a 373 00:24:56,440 --> 00:25:00,000 Speaker 3: purpose to heal the broken, proclaim the truth of God, 374 00:25:00,000 --> 00:25:04,960 Speaker 3: God's love, and guide people into repentance. His family had 375 00:25:05,000 --> 00:25:08,880 Speaker 3: purposely stayed back, content to watch from afar the good 376 00:25:08,960 --> 00:25:13,240 Speaker 3: work he was doing. Jesus knew that there would come 377 00:25:13,240 --> 00:25:17,280 Speaker 3: a time when mother would be turned against daughter, father 378 00:25:17,520 --> 00:25:23,320 Speaker 3: against son, and brother against brother because of him. The 379 00:25:23,440 --> 00:25:27,119 Speaker 3: truest family of a disciple was not through their shared blood, 380 00:25:27,840 --> 00:25:31,320 Speaker 3: but the blood of Christ. The blood that bonds them 381 00:25:31,480 --> 00:25:36,040 Speaker 3: would be shed. Soon. Soon Jesus would march forward with 382 00:25:36,160 --> 00:25:40,320 Speaker 3: his back ripped to shreds by whips. His family would 383 00:25:40,359 --> 00:25:44,240 Speaker 3: look upon him then sorry they ever doubted his power. 384 00:25:48,040 --> 00:25:50,639 Speaker 2: So what was your answer to the question Jesus posed 385 00:25:50,680 --> 00:25:54,520 Speaker 2: in this episode? Jesus stepped forward. He scanned the room 386 00:25:54,560 --> 00:25:57,800 Speaker 2: for a moment, looking at the pharisees faces. He nodded 387 00:25:57,840 --> 00:26:00,520 Speaker 2: to Simon and began to tell a parable. There was 388 00:26:00,560 --> 00:26:03,160 Speaker 2: a money lender who had two debtors. One of them 389 00:26:03,160 --> 00:26:06,159 Speaker 2: owed five hundred and the other old fifty. Neither of 390 00:26:06,200 --> 00:26:09,160 Speaker 2: them could pay, so the money lender forgave them both 391 00:26:09,200 --> 00:26:12,760 Speaker 2: and canceled their debt. Jesus opened up his arms and 392 00:26:12,840 --> 00:26:16,280 Speaker 2: asked a question. Tell me which one of those debtors 393 00:26:16,400 --> 00:26:19,560 Speaker 2: would love the money lender more. Those who have been 394 00:26:19,600 --> 00:26:22,439 Speaker 2: trapped in the cycle of pain, misfortune, and dysfunction know 395 00:26:22,560 --> 00:26:26,240 Speaker 2: their need for savior. They have experienced firsthand the destruction 396 00:26:26,359 --> 00:26:29,600 Speaker 2: of their choices. They bear scars from the sins they 397 00:26:29,640 --> 00:26:32,760 Speaker 2: have committed and the sins committed against them, So they 398 00:26:32,880 --> 00:26:36,920 Speaker 2: run to Jesus without pride or inhibition. Only those who 399 00:26:37,000 --> 00:26:40,040 Speaker 2: know they are broken reach out for repair. The woman 400 00:26:40,119 --> 00:26:43,240 Speaker 2: in this episode seeks out Jesus and humbly falls at 401 00:26:43,280 --> 00:26:46,600 Speaker 2: his feet. She pays him the respect none of the 402 00:26:46,600 --> 00:26:50,040 Speaker 2: Pharisees did. When he entered the room. She went above 403 00:26:50,080 --> 00:26:52,639 Speaker 2: and beyond, going so far as to break the flask 404 00:26:52,760 --> 00:26:56,520 Speaker 2: of expensive oil over his head. She had sinned greatly 405 00:26:56,560 --> 00:26:59,800 Speaker 2: and was greatly forgiven. Her love for Jesus was deeper 406 00:26:59,800 --> 00:27:03,120 Speaker 2: because she understood the depths of her sins. She would 407 00:27:03,280 --> 00:27:06,480 Speaker 2: like the debtor, who was forgiven more and therefore loved more. 408 00:27:07,240 --> 00:27:10,600 Speaker 2: The Pharisees, however, weren't as move as we were during 409 00:27:10,640 --> 00:27:13,719 Speaker 2: the scene. They judged her for her sins, and they 410 00:27:13,840 --> 00:27:17,200 Speaker 2: judged Jesus for being with her. I feel sorry for them. 411 00:27:17,760 --> 00:27:20,280 Speaker 2: They were robbed of a moving moment because they were 412 00:27:20,320 --> 00:27:23,080 Speaker 2: too steeped in their own pride. This is how it 413 00:27:23,160 --> 00:27:26,120 Speaker 2: was for Jonah in the prelude. After all he had 414 00:27:26,119 --> 00:27:29,639 Speaker 2: been through, he still had prejudice against the Ninovites. He 415 00:27:29,680 --> 00:27:33,000 Speaker 2: couldn't appreciate the fact that an entire nation was repenting 416 00:27:33,040 --> 00:27:35,480 Speaker 2: of their sins because he was too trapped in his 417 00:27:35,560 --> 00:27:40,119 Speaker 2: own pride. Self righteousness robs us of joy. Specifically, it 418 00:27:40,240 --> 00:27:43,200 Speaker 2: robs us of the joy that comes from witnessing people 419 00:27:43,280 --> 00:27:47,800 Speaker 2: grow and repent. Jonah hated Nineveh for their wickedness, but 420 00:27:47,920 --> 00:27:51,439 Speaker 2: his hatred kept them from celebrating their repentance. It was 421 00:27:51,480 --> 00:27:54,520 Speaker 2: the same thing for the Pharisees. They hated the woman 422 00:27:54,560 --> 00:27:57,879 Speaker 2: for her sins, therefore robbing themselves of the joy that 423 00:27:58,040 --> 00:28:01,959 Speaker 2: came from witnessing her repentance. When we hate someone, we 424 00:28:02,000 --> 00:28:05,040 Speaker 2: want them to fail. When we find our own self 425 00:28:05,040 --> 00:28:08,200 Speaker 2: worth in feeling superior to others, we will be unable 426 00:28:08,240 --> 00:28:11,560 Speaker 2: to rejoice when they grow. Self righteous. People don't want 427 00:28:11,560 --> 00:28:14,840 Speaker 2: to see sinners repent. They want them to stay sinners 428 00:28:14,840 --> 00:28:18,320 Speaker 2: so they can stay on top. Jesus has the opposite 429 00:28:18,320 --> 00:28:21,920 Speaker 2: attitude of the Pharisees. He loves everybody and rejoices when 430 00:28:21,920 --> 00:28:24,520 Speaker 2: they repent of their sins. Our God is not a 431 00:28:24,600 --> 00:28:27,280 Speaker 2: I Told you so. God. He does not lord our 432 00:28:27,359 --> 00:28:30,760 Speaker 2: sins over us or shame us. He loves us, draws 433 00:28:30,840 --> 00:28:33,640 Speaker 2: us out of our sin with gentleness, and accepts us gladly. 434 00:28:34,400 --> 00:28:37,040 Speaker 2: The sooner we realize how broken and sinful we are, 435 00:28:37,359 --> 00:28:40,920 Speaker 2: the sooner we can see Jesus's true goodness. The Pharisees 436 00:28:40,960 --> 00:28:44,240 Speaker 2: were blind, but a prostitute from the slums saw clearer 437 00:28:44,280 --> 00:28:47,040 Speaker 2: than any of them. If you've ever struggled to fully 438 00:28:47,120 --> 00:28:50,560 Speaker 2: love God like you know you should, it could possibly 439 00:28:50,600 --> 00:28:53,600 Speaker 2: be because you haven't yet seen how lost you are 440 00:28:53,680 --> 00:28:57,280 Speaker 2: without Him. Our comforts, our moral habits can keep us 441 00:28:57,280 --> 00:29:00,440 Speaker 2: from seeing our need for Jesus. Take inmanentary of your 442 00:29:00,440 --> 00:29:03,280 Speaker 2: life and see just how far you have fallen from 443 00:29:03,320 --> 00:29:06,480 Speaker 2: the standards of God. Yet even still he loves you. 444 00:29:06,960 --> 00:29:09,719 Speaker 2: Does that move you? It should. The story took an 445 00:29:09,760 --> 00:29:13,880 Speaker 2: intense turn when Jesus was approached by the demoniac. This man, 446 00:29:13,920 --> 00:29:16,920 Speaker 2: who was blind and mute, was possessed by a demon 447 00:29:16,960 --> 00:29:21,080 Speaker 2: and tormented. Jesus, having compassion over the man, cast the 448 00:29:21,080 --> 00:29:25,080 Speaker 2: demon out. These moments always remind me that Satan is 449 00:29:25,120 --> 00:29:28,000 Speaker 2: not an equal match for Jesus. Our God is in 450 00:29:28,040 --> 00:29:31,840 Speaker 2: complete control, challenged by no one. The man's voice and 451 00:29:31,960 --> 00:29:34,480 Speaker 2: sight were restored to him, and he gazed upon the 452 00:29:34,520 --> 00:29:37,880 Speaker 2: face of Jesus. This was another sweet moment that was 453 00:29:37,960 --> 00:29:42,000 Speaker 2: ruined by the Pharisees. They interrupted and accused Jesus of 454 00:29:42,080 --> 00:29:45,720 Speaker 2: commanding demons as a demon himself. Jesus pointed out the 455 00:29:45,760 --> 00:29:49,480 Speaker 2: absurdity of their claims and pressed the issue more. They 456 00:29:49,480 --> 00:29:51,600 Speaker 2: wanted some sort of sign to prove he was who 457 00:29:51,680 --> 00:29:54,560 Speaker 2: he said he was. They were not content to see 458 00:29:54,680 --> 00:29:58,120 Speaker 2: acts of kindness, forgiveness and healing. They wanted to see 459 00:29:58,120 --> 00:30:01,960 Speaker 2: the sun blocked out or firefall heaven. Jesus wasn't there 460 00:30:01,960 --> 00:30:05,000 Speaker 2: to entertain anybody. He told them that the only sign 461 00:30:05,040 --> 00:30:07,960 Speaker 2: they needed was the sign of Jonah. That is why 462 00:30:08,000 --> 00:30:10,920 Speaker 2: the story of Jonah was our prelude. The imagery of 463 00:30:10,960 --> 00:30:14,200 Speaker 2: the fish is significant. Jonah, being a prophet, dwelt in 464 00:30:14,240 --> 00:30:17,600 Speaker 2: a dark, underwater tomb for three days. Once the three 465 00:30:17,680 --> 00:30:20,720 Speaker 2: days were complete, Jonah was spat out of the fish 466 00:30:20,760 --> 00:30:23,680 Speaker 2: and a wicked nation was brought to repentance. This is 467 00:30:23,880 --> 00:30:26,360 Speaker 2: an imagery of Jesus, who was in the grave for 468 00:30:26,400 --> 00:30:29,560 Speaker 2: three days and rose again to redeem us. This was 469 00:30:29,640 --> 00:30:33,760 Speaker 2: the only sign that mattered. All the miracles spectacles people 470 00:30:33,800 --> 00:30:37,000 Speaker 2: wanted to see are unimportant compared to the death and 471 00:30:37,120 --> 00:30:40,960 Speaker 2: resurrection of Christ. The episode ends with an odd interaction 472 00:30:41,040 --> 00:30:44,080 Speaker 2: between Jesus and his family. They want to see him 473 00:30:44,120 --> 00:30:47,000 Speaker 2: and draw him away from his ministry. No doubt, they 474 00:30:47,000 --> 00:30:49,160 Speaker 2: are used to having him around and wanted to be 475 00:30:49,240 --> 00:30:53,600 Speaker 2: with him. However, Jesus refused. Was it anger or bitterness 476 00:30:53,600 --> 00:30:57,360 Speaker 2: that led Jesus to refuse his family, certainly not. Jesus 477 00:30:57,400 --> 00:31:00,080 Speaker 2: was making a point. Our God is on a misas 478 00:31:00,320 --> 00:31:04,400 Speaker 2: to gather people of different cultures, background status, and ages 479 00:31:04,400 --> 00:31:07,440 Speaker 2: into the family of God. He wants to unite people 480 00:31:07,480 --> 00:31:11,680 Speaker 2: by the blood of Jesus. Family ties, childhood friendships, and 481 00:31:11,800 --> 00:31:15,440 Speaker 2: nationalities are all secondary to the bond we share in Jesus. 482 00:31:15,800 --> 00:31:18,440 Speaker 2: You have more in common with a believer from the 483 00:31:18,480 --> 00:31:21,200 Speaker 2: other side of the country than your own brother who 484 00:31:21,200 --> 00:31:24,520 Speaker 2: doesn't profess a faith in Christ. In our next episode, 485 00:31:24,880 --> 00:31:27,800 Speaker 2: the disciples faith in Jesus will be tested. They will 486 00:31:27,840 --> 00:31:31,760 Speaker 2: be forced to brave a ferocious storm, wondering if Jesus 487 00:31:31,800 --> 00:31:35,000 Speaker 2: even cared about them. If you have ever faced doubt, 488 00:31:35,280 --> 00:31:38,600 Speaker 2: self harm, anxiety, or fear in your life, our next 489 00:31:38,640 --> 00:31:41,760 Speaker 2: episode will be for you. Join us for episode nine, 490 00:31:41,960 --> 00:31:46,560 Speaker 2: The Storm Within. Thanks again for listening. For more inspiring stories, 491 00:31:46,640 --> 00:31:50,000 Speaker 2: daily prayers and wisdom to last the lifetime, go to 492 00:31:50,040 --> 00:31:52,880 Speaker 2: pray dot com and to expand your heroes in the 493 00:31:52,880 --> 00:31:56,880 Speaker 2: Bible Journey, download the Heroes of the Faith devotional at 494 00:31:56,920 --> 00:32:01,240 Speaker 2: Tonyevans dot org. Forward Slash Heroes follow the podcast on 495 00:32:01,320 --> 00:32:04,680 Speaker 2: Apple or Spotify to get the newest episodes right as 496 00:32:04,720 --> 00:32:08,480 Speaker 2: they come out, so you can strengthen your relationship with Jesus, 497 00:32:08,720 --> 00:32:09,360 Speaker 2: God bless