1 00:00:00,200 --> 00:00:03,280 Speaker 1: It's happening. We're proud of ourselves with this one. This 2 00:00:03,360 --> 00:00:06,640 Speaker 1: is the episode where we solve ghosts, well, we solve 3 00:00:06,680 --> 00:00:10,879 Speaker 1: haunted houses. We solve some well, we give one potential 4 00:00:11,160 --> 00:00:14,640 Speaker 1: explanation for some haunted houses. Is this the one where 5 00:00:14,680 --> 00:00:17,000 Speaker 1: we all kind of spoon each other and make pottery 6 00:00:17,079 --> 00:00:21,119 Speaker 1: together while unchanged melody plays sensuously in the background. That 7 00:00:21,239 --> 00:00:22,840 Speaker 1: was one night and you said you weren't going to 8 00:00:22,880 --> 00:00:25,000 Speaker 1: tell anyone. That was just sort of a for instance. 9 00:00:25,040 --> 00:00:31,440 Speaker 1: You know this is taking place. No joking aside. This 10 00:00:31,560 --> 00:00:34,680 Speaker 1: this is a story about Vic Tandy, really cool dude. 11 00:00:35,320 --> 00:00:38,160 Speaker 1: We we we actually recently for a secret project, spoke 12 00:00:38,200 --> 00:00:40,800 Speaker 1: with his son, also a very cool dude. That's right. 13 00:00:41,040 --> 00:00:45,839 Speaker 1: So we can't wait to introduce you to Mr Tandy 14 00:00:45,920 --> 00:00:49,080 Speaker 1: and his work. And we hope this gives you a 15 00:00:49,080 --> 00:00:52,200 Speaker 1: new perspective on the things that you've seen go bump 16 00:00:52,200 --> 00:00:56,480 Speaker 1: in the night or felt, we should say, from UFOs 17 00:00:56,520 --> 00:01:01,279 Speaker 1: to ghosts and government cover ups, histories, end events. You 18 00:01:01,280 --> 00:01:04,000 Speaker 1: can turn back now or learn the stuff and don't 19 00:01:04,080 --> 00:01:13,479 Speaker 1: want you to now. Hello and welcome back to the show. 20 00:01:13,560 --> 00:01:16,280 Speaker 1: My name is Matt and I'm Ben, but I am 21 00:01:16,360 --> 00:01:20,560 Speaker 1: not and most importantly you are here, which makes this, 22 00:01:20,680 --> 00:01:24,600 Speaker 1: ladies and gentlemen, another episode of stuff they don't want 23 00:01:24,640 --> 00:01:27,319 Speaker 1: you to know. And this is our first time being 24 00:01:27,360 --> 00:01:29,880 Speaker 1: together in the studio and in a little while, isn't it? 25 00:01:30,040 --> 00:01:33,720 Speaker 1: Since the Turkey Times, it's been a lovely holiday break 26 00:01:34,760 --> 00:01:39,000 Speaker 1: for all except for Matt. No, it was great, good, Yeah, 27 00:01:39,200 --> 00:01:42,160 Speaker 1: we all right, guess what we're getting into this Now 28 00:01:42,319 --> 00:01:44,440 Speaker 1: you're gonna have to wait on your ghost content, y'alls, 29 00:01:44,640 --> 00:01:46,800 Speaker 1: because we're gonna talk about driving in a car for 30 00:01:46,840 --> 00:01:49,480 Speaker 1: twelve and a half hours with up by eBay. That's right. 31 00:01:50,640 --> 00:01:53,600 Speaker 1: It was incredible. Yeah, you feel like you know yourself 32 00:01:53,800 --> 00:01:56,960 Speaker 1: better at Oh yeah, I know the whole family. Whole 33 00:01:56,960 --> 00:02:00,200 Speaker 1: family knows itself and uh, we are all one. It's 34 00:02:00,240 --> 00:02:02,600 Speaker 1: good to know. Yeah, it's good that feel like I 35 00:02:02,600 --> 00:02:07,160 Speaker 1: know you better. Excellent. At one point, we're driving down 36 00:02:07,240 --> 00:02:10,280 Speaker 1: the road and uh sons in the back and he 37 00:02:10,400 --> 00:02:14,160 Speaker 1: is just inconsolable and we just finished changing him and 38 00:02:14,200 --> 00:02:17,519 Speaker 1: he got the feed for a while and we're making 39 00:02:17,520 --> 00:02:19,440 Speaker 1: a horrible time supposed to like take eight and a 40 00:02:19,440 --> 00:02:21,440 Speaker 1: half hours to get down where we're going, and it 41 00:02:21,520 --> 00:02:25,600 Speaker 1: was already up whords of ten. So Diana said, you 42 00:02:25,600 --> 00:02:28,119 Speaker 1: know what, we're doing this. She just leaned over him 43 00:02:28,200 --> 00:02:31,200 Speaker 1: and fed him mid drive. I thought you were gonna 44 00:02:31,200 --> 00:02:35,320 Speaker 1: say she chucked him up the window. No, no, not 45 00:02:35,440 --> 00:02:39,200 Speaker 1: this time, not yet. A little early for that, but yeah, 46 00:02:39,400 --> 00:02:43,520 Speaker 1: doing some dangerous things on the highway, guys. And am 47 00:02:43,520 --> 00:02:46,560 Speaker 1: I gonna in trouble for that? No? We do. Yeah, 48 00:02:46,760 --> 00:02:50,200 Speaker 1: I don't know the law. Maybe I'm going to go 49 00:02:50,240 --> 00:02:52,560 Speaker 1: out on a limb and say that I hope law 50 00:02:52,639 --> 00:02:56,240 Speaker 1: enforcement has something better to do. Yeah, I guess you're right. 51 00:02:56,480 --> 00:02:59,640 Speaker 1: But it was terrifying at the same time. So, speaking 52 00:02:59,639 --> 00:03:02,359 Speaker 1: of families and terror, I'm the only one who's gonna 53 00:03:02,400 --> 00:03:05,800 Speaker 1: share about my turkeys times. I went to dinner with 54 00:03:05,840 --> 00:03:07,840 Speaker 1: my mom. We we ate, but we had a buffet. 55 00:03:08,080 --> 00:03:11,440 Speaker 1: It was you know, that's my favorite kind. It was good. 56 00:03:11,639 --> 00:03:13,680 Speaker 1: And then we went and saw the new Bond film, which, 57 00:03:13,760 --> 00:03:22,560 Speaker 1: as it turns out, was called Specter. Speaking of fantastic So, 58 00:03:22,880 --> 00:03:27,760 Speaker 1: as you have probably noticed from several of the incredibly 59 00:03:28,200 --> 00:03:30,880 Speaker 1: um clever hints that we have dropped in the beginning 60 00:03:30,960 --> 00:03:33,680 Speaker 1: of the episode, today we're going to return to a 61 00:03:33,760 --> 00:03:36,080 Speaker 1: topic that is interested a lot of our listeners, a 62 00:03:36,120 --> 00:03:39,240 Speaker 1: lot of our audience, and we have done a couple 63 00:03:39,240 --> 00:03:41,520 Speaker 1: of podcasts and videos on in the past, and that 64 00:03:41,720 --> 00:03:49,440 Speaker 1: is Oh my good, spooky ghost. Let's spooky go. So 65 00:03:49,560 --> 00:03:53,360 Speaker 1: first things first, what is a ghost? What do we 66 00:03:53,400 --> 00:03:56,880 Speaker 1: mean what we say? That's a ghost. That's when you 67 00:03:57,000 --> 00:03:59,800 Speaker 1: leave the party and don't say goodbye to anybody. Okay, 68 00:04:00,360 --> 00:04:03,000 Speaker 1: I'm sorry, guys. That's just how I am and that's 69 00:04:03,000 --> 00:04:07,720 Speaker 1: how I'm going to be. Oh oh god, I wish 70 00:04:07,800 --> 00:04:12,880 Speaker 1: I knew more context about why or which party it happened. 71 00:04:13,000 --> 00:04:17,640 Speaker 1: Every part any social occasion, you can't just walk around 72 00:04:17,839 --> 00:04:21,200 Speaker 1: and say goodbye to forty something people. You will never 73 00:04:21,279 --> 00:04:24,560 Speaker 1: be able to leave. Uh So, a ghost is the 74 00:04:24,680 --> 00:04:27,920 Speaker 1: spirit of a dead person, right then it's either not 75 00:04:28,120 --> 00:04:32,240 Speaker 1: moved on or it's returned from the grave. And then 76 00:04:32,240 --> 00:04:37,080 Speaker 1: you have terms like spirit, and the definitions can vary wildly. 77 00:04:37,520 --> 00:04:40,880 Speaker 1: Some people describe spirit as a person's soul well you know. 78 00:04:40,880 --> 00:04:44,039 Speaker 1: Other's believe it's more of an energetic imprint that a 79 00:04:44,080 --> 00:04:47,479 Speaker 1: person leaves behind, sort of a psychic thumb print that 80 00:04:47,560 --> 00:04:50,240 Speaker 1: they leave when they pass on. I like that idea, 81 00:04:50,800 --> 00:04:53,880 Speaker 1: the idea that perhaps if there is a ghost, then 82 00:04:53,920 --> 00:04:55,839 Speaker 1: it is the energy of someone who was here before, 83 00:04:55,880 --> 00:04:58,760 Speaker 1: and it's not necessarily a thing that you can point 84 00:04:58,760 --> 00:05:01,920 Speaker 1: to like a ghost or a spirit. It's just this 85 00:05:02,080 --> 00:05:04,720 Speaker 1: imprint that they've made. I love that idea, and I mean, 86 00:05:04,760 --> 00:05:07,200 Speaker 1: as we'll talk about later. And I've got a particular 87 00:05:07,320 --> 00:05:11,000 Speaker 1: story in mine. That can be something physical that is 88 00:05:11,120 --> 00:05:14,559 Speaker 1: left behind and that you then associate meaning connect meaning 89 00:05:14,640 --> 00:05:16,960 Speaker 1: to after the fact and that you know, I mean, 90 00:05:17,240 --> 00:05:19,120 Speaker 1: or it could be something a little bit more ephemeral. 91 00:05:19,600 --> 00:05:21,960 Speaker 1: We'll get into as well, exactly. And one of the 92 00:05:22,000 --> 00:05:25,880 Speaker 1: great things about this kind of belief if if you 93 00:05:25,960 --> 00:05:29,280 Speaker 1: do believe personally in these kind of things spirits and goes, 94 00:05:29,560 --> 00:05:31,719 Speaker 1: it's not in the fringes at all. This is something 95 00:05:31,760 --> 00:05:33,440 Speaker 1: that's been around for a long time. A lot of 96 00:05:33,720 --> 00:05:37,360 Speaker 1: you know, uh, really intelligent people have believed in and 97 00:05:37,440 --> 00:05:40,240 Speaker 1: we talked about it before, and it's also one of 98 00:05:40,240 --> 00:05:44,560 Speaker 1: those things that it's extremely helpful, helpful for the human 99 00:05:44,560 --> 00:05:46,800 Speaker 1: experience to have a belief like this. Yeah, I mean, 100 00:05:46,839 --> 00:05:50,359 Speaker 1: even Winston Churchill reported seeing ghosts the ghost of Abraham 101 00:05:50,440 --> 00:05:55,120 Speaker 1: Lincoln while walking into a White House bedroom in the Nude. Apparently, 102 00:05:55,200 --> 00:06:00,360 Speaker 1: Churchhill regarded Lincoln um with a very pithy gud evening, 103 00:06:00,480 --> 00:06:04,239 Speaker 1: Mr President, do you seem to have me at a disadvantage. 104 00:06:05,360 --> 00:06:07,599 Speaker 1: That's not bad. That's not bad at all. Working on 105 00:06:07,640 --> 00:06:10,520 Speaker 1: the Churchill, I wonder what Lincoln said back. Probably just 106 00:06:11,080 --> 00:06:14,480 Speaker 1: gave him the dead eyes. According to this story, the 107 00:06:14,640 --> 00:06:20,080 Speaker 1: apparition of Abraham Lincoln kind of smirked and disappeared, smiled. 108 00:06:20,160 --> 00:06:23,360 Speaker 1: I was close. That's how Churchill said it. Um. So 109 00:06:23,680 --> 00:06:30,200 Speaker 1: Interestingly enough, Winston Churchill spent his entire life convinced that 110 00:06:30,279 --> 00:06:35,359 Speaker 1: he heard certain voices that changed the course of his fate, 111 00:06:36,320 --> 00:06:38,800 Speaker 1: and so he blamed a lot of or not blamed. 112 00:06:39,160 --> 00:06:43,320 Speaker 1: He attributed a lot of the close calls in his 113 00:06:43,400 --> 00:06:46,680 Speaker 1: childhood and adult life with these voices, saying things like, 114 00:06:47,200 --> 00:06:50,599 Speaker 1: not that side of the carriage moved to the other side. Wha, 115 00:06:51,120 --> 00:06:54,680 Speaker 1: So who's the who's to say? Um? For those who 116 00:06:54,760 --> 00:06:58,039 Speaker 1: believe in psychic powers, there's the idea that maybe Churchill 117 00:06:58,080 --> 00:07:01,160 Speaker 1: had some sort of sensitivity, his antenna were tuned to 118 00:07:01,200 --> 00:07:03,880 Speaker 1: a different frequency, or maybe he was being controlled by 119 00:07:03,880 --> 00:07:08,680 Speaker 1: extra terrestrials, or maybe he was slightly schizophrenic. Yeah, these 120 00:07:08,680 --> 00:07:10,680 Speaker 1: are we could take our pick and we'll get to 121 00:07:10,720 --> 00:07:13,240 Speaker 1: some of those ideas or causes have seen ghosts with. 122 00:07:13,520 --> 00:07:16,760 Speaker 1: Another example would be like Arthur Conan Doyle, famous creator 123 00:07:16,760 --> 00:07:19,440 Speaker 1: of Sherlock Holmes. He was very much a man of 124 00:07:19,480 --> 00:07:21,160 Speaker 1: his time, and if you were a man of your 125 00:07:21,200 --> 00:07:24,560 Speaker 1: time at that time, it meant that you thought mediums 126 00:07:24,560 --> 00:07:28,240 Speaker 1: were the real deal. That's a shame, because I mean 127 00:07:28,280 --> 00:07:30,640 Speaker 1: to have created a character like Sherlock Holmes, who was 128 00:07:30,680 --> 00:07:32,560 Speaker 1: supposed to be able to just see through the b 129 00:07:32,760 --> 00:07:35,360 Speaker 1: as that anyone was putting out there. I find it 130 00:07:35,400 --> 00:07:38,960 Speaker 1: a little bit troubling that that Sir Arthur Conan Doyle 131 00:07:39,360 --> 00:07:42,680 Speaker 1: was taken in by these mediums who have pretty pretty 132 00:07:42,760 --> 00:07:46,360 Speaker 1: much been debunked across the board. But I can imagine 133 00:07:46,400 --> 00:07:50,080 Speaker 1: that being an exciting, a very thrilling, just thing to 134 00:07:50,160 --> 00:07:52,520 Speaker 1: do after work, after you've been writing for a long time. 135 00:07:52,800 --> 00:07:55,600 Speaker 1: I'll go down and even if it's just pretend, it's 136 00:07:55,600 --> 00:07:58,280 Speaker 1: almost like you're in a little mini play. Well. Now, 137 00:07:58,400 --> 00:08:00,080 Speaker 1: we also have to remember too, that a lot of 138 00:08:00,200 --> 00:08:05,280 Speaker 1: people were applying critical thought. They were they were trying 139 00:08:05,280 --> 00:08:06,840 Speaker 1: to figure it out. They just didn't know all the 140 00:08:06,920 --> 00:08:10,760 Speaker 1: tricks yet, because all the tricks hadn't been invented yet, 141 00:08:11,040 --> 00:08:15,360 Speaker 1: you know. Uh so there they were clearly gonna be Um, 142 00:08:15,960 --> 00:08:24,160 Speaker 1: I don't know what Doyle's ending, um INDI, yeah, of 143 00:08:24,160 --> 00:08:27,560 Speaker 1: of psychic powers was but I know for a time 144 00:08:27,600 --> 00:08:30,120 Speaker 1: that he didn't believe it was possible, as did other 145 00:08:30,160 --> 00:08:33,240 Speaker 1: people of the day, and uh as do people now, 146 00:08:33,559 --> 00:08:36,800 Speaker 1: which might be a good idea for an episode, because 147 00:08:37,080 --> 00:08:39,640 Speaker 1: a lot of people believe in the afterlife. Belief in 148 00:08:39,640 --> 00:08:42,920 Speaker 1: the afterlife predates language. Have we talked about mentalists and 149 00:08:42,960 --> 00:08:48,200 Speaker 1: cold reading? Thinks not yet. I think you wanted to 150 00:08:48,240 --> 00:08:57,760 Speaker 1: talk about a cold reader. Was it a g Shoes John? 151 00:08:57,880 --> 00:09:00,880 Speaker 1: It's John. I'm getting a jod I know I know 152 00:09:00,920 --> 00:09:03,720 Speaker 1: a guy named John. I do I know several John's. 153 00:09:03,720 --> 00:09:10,480 Speaker 1: In fact, we should honestly get some people in the 154 00:09:10,520 --> 00:09:14,920 Speaker 1: studio to do like a reading of us. That would 155 00:09:14,920 --> 00:09:17,520 Speaker 1: be fun for an episode, that would be interesting. Not 156 00:09:17,559 --> 00:09:18,960 Speaker 1: to get too bog down, I want to say one 157 00:09:18,960 --> 00:09:20,560 Speaker 1: more thing just about so I know I was kind 158 00:09:20,559 --> 00:09:22,880 Speaker 1: of ragging on Starthur Kunan Doyle about being gullible and 159 00:09:22,920 --> 00:09:24,880 Speaker 1: being taken in by these mediums, and you brought up 160 00:09:24,880 --> 00:09:27,240 Speaker 1: the fact that this is something that still happens today today. 161 00:09:27,280 --> 00:09:30,280 Speaker 1: It happens usually in the form of reality television shows. 162 00:09:30,720 --> 00:09:34,320 Speaker 1: And I did a little side gig taking behind the 163 00:09:34,320 --> 00:09:38,080 Speaker 1: curtain of knol here Um as a sound op for 164 00:09:38,160 --> 00:09:42,160 Speaker 1: a pilot for a reality show that starred a celebrity psychic, 165 00:09:42,640 --> 00:09:46,840 Speaker 1: and one of her bits was she had these uh 166 00:09:47,000 --> 00:09:50,240 Speaker 1: people would bring family heirlooms out and she would wave 167 00:09:50,240 --> 00:09:52,960 Speaker 1: her hands around it and say things about the history 168 00:09:52,960 --> 00:09:54,679 Speaker 1: of the item and it's related to the history of 169 00:09:54,679 --> 00:09:58,880 Speaker 1: the person and their family, and she you know, she 170 00:09:59,120 --> 00:10:01,480 Speaker 1: made some people freak out. And I know that they 171 00:10:01,520 --> 00:10:03,760 Speaker 1: weren't plants because one of them was actually the wife 172 00:10:04,080 --> 00:10:06,400 Speaker 1: of the guy that was running the production company, and 173 00:10:06,720 --> 00:10:09,640 Speaker 1: she's definitely a skeptic, and it freaked her out to 174 00:10:09,720 --> 00:10:12,000 Speaker 1: no end. So you know, but I'm on the fence 175 00:10:12,000 --> 00:10:14,000 Speaker 1: about on some of these things too. I gotta say, 176 00:10:14,040 --> 00:10:17,320 Speaker 1: do you think it was it was possible to explain 177 00:10:17,400 --> 00:10:20,600 Speaker 1: that or because when you were talking about psychometry, I 178 00:10:20,640 --> 00:10:22,679 Speaker 1: definitely think it was possible to explain. I think there 179 00:10:22,679 --> 00:10:25,320 Speaker 1: are ways that she could have researched this person, and 180 00:10:25,720 --> 00:10:28,320 Speaker 1: she was. You know, especially nowadays, with as much information 181 00:10:28,360 --> 00:10:30,040 Speaker 1: as we put out there on the Internet, it's probably 182 00:10:30,080 --> 00:10:32,040 Speaker 1: pretty easy for someone that's in a position where they 183 00:10:32,040 --> 00:10:34,920 Speaker 1: know who's going to be coming to do a little research. 184 00:10:35,000 --> 00:10:36,520 Speaker 1: I was gonna say, I don't want to speak badly 185 00:10:36,559 --> 00:10:39,280 Speaker 1: about the person who was running the production whose spouse 186 00:10:39,320 --> 00:10:41,800 Speaker 1: it was. But I mean, if you want some good 187 00:10:41,920 --> 00:10:46,319 Speaker 1: TV or good video, then maybe speak a little insider information. 188 00:10:46,880 --> 00:10:51,640 Speaker 1: But even even the most skeptical people that I that 189 00:10:51,720 --> 00:10:55,440 Speaker 1: I've met at least have UM have at one point 190 00:10:55,559 --> 00:11:00,600 Speaker 1: or another had some serious event occur or a dream 191 00:11:00,720 --> 00:11:04,400 Speaker 1: which seems to predict something. I know you guys have 192 00:11:04,480 --> 00:11:08,200 Speaker 1: had something like that, and I certainly have UM in 193 00:11:08,240 --> 00:11:11,400 Speaker 1: my family. Maybe it's a maybe it's some sort of 194 00:11:12,040 --> 00:11:16,440 Speaker 1: mental illness carried down through the line. But um, the 195 00:11:16,520 --> 00:11:22,840 Speaker 1: big mystery that ghost or in inextricably related to is, 196 00:11:23,000 --> 00:11:26,680 Speaker 1: of course the afterlife, the big thing that no one 197 00:11:26,960 --> 00:11:32,440 Speaker 1: can explain, right, we know so little about what happen. 198 00:11:32,480 --> 00:11:34,520 Speaker 1: We know what happens to our bodies, right, we totally 199 00:11:34,559 --> 00:11:38,520 Speaker 1: get that part. Everybody knows that part. And uh, our 200 00:11:39,120 --> 00:11:43,440 Speaker 1: fellow podcasters have done some great and gruesome episodes on 201 00:11:44,000 --> 00:11:46,559 Speaker 1: what happens to you physically when you die. But the 202 00:11:46,600 --> 00:11:50,720 Speaker 1: real question that everybody asking them right fights over. Um, 203 00:11:51,000 --> 00:11:53,280 Speaker 1: far be it for me to blame war on religion. 204 00:11:54,760 --> 00:11:59,080 Speaker 1: I'm just saying, the big thing is is there an afterlife? 205 00:11:59,360 --> 00:12:01,679 Speaker 1: You know? And uh? And who's in charge of it? 206 00:12:01,840 --> 00:12:03,840 Speaker 1: And who's gonna be there right, Well, what are the 207 00:12:03,880 --> 00:12:18,319 Speaker 1: rules to get in? That's? Uh? Have you guys watched 208 00:12:18,360 --> 00:12:22,000 Speaker 1: the New with Bob and David stuff? Heaven's Toad's for real? 209 00:12:22,400 --> 00:12:25,079 Speaker 1: Heavens to It's for real. It's a good one. Spoilers. 210 00:12:25,480 --> 00:12:31,120 Speaker 1: You should watch it Pertains too. It's sort of kind 211 00:12:31,120 --> 00:12:34,120 Speaker 1: of turns on its head, these preconceived ideas of who 212 00:12:34,120 --> 00:12:36,720 Speaker 1: gets to go to Heaven? What's leave it at that? Yeah? Yeah, 213 00:12:36,840 --> 00:12:38,920 Speaker 1: I think it would be difficult to explain over an 214 00:12:38,920 --> 00:12:42,400 Speaker 1: audio pie think so. Two thousand and five Gallops survey 215 00:12:42,480 --> 00:12:44,320 Speaker 1: finds that at least in the US, and we may 216 00:12:44,360 --> 00:12:47,280 Speaker 1: have mentioned this in earlier shows, uh, more than one 217 00:12:47,400 --> 00:12:51,760 Speaker 1: and three Americans believed straight up believe in haunted houses, 218 00:12:52,200 --> 00:12:54,320 Speaker 1: like do not go in there, Janet, I've seen the 219 00:12:54,360 --> 00:12:57,120 Speaker 1: movie That place is haunted. It will wear your flesh 220 00:12:57,120 --> 00:13:00,000 Speaker 1: and a different you will emerge from the gate. Well, 221 00:13:00,040 --> 00:13:02,560 Speaker 1: and that gives the preconceived notion that it's possible for 222 00:13:02,640 --> 00:13:06,080 Speaker 1: a location, a physical space to be haunted by something. 223 00:13:06,520 --> 00:13:10,559 Speaker 1: Whether it's like the thumb print model that we described 224 00:13:10,559 --> 00:13:13,360 Speaker 1: to the show, where something bad happened there and it 225 00:13:13,520 --> 00:13:16,600 Speaker 1: left behind some bad energy. Maybe it doesn't have to 226 00:13:16,600 --> 00:13:18,640 Speaker 1: be bad it could be a good haunting, but usually 227 00:13:18,679 --> 00:13:20,600 Speaker 1: you know, I guess what makes it into popular culture 228 00:13:20,679 --> 00:13:23,640 Speaker 1: is more the the evil spirits and the you know, 229 00:13:23,880 --> 00:13:26,800 Speaker 1: scary hauntings and people are being tormented and things like that. 230 00:13:27,080 --> 00:13:29,400 Speaker 1: And there's more interesting stuff from this poll too. So 231 00:13:29,559 --> 00:13:33,200 Speaker 1: people believe that maybe there's a non haunted place. But 232 00:13:33,600 --> 00:13:39,480 Speaker 1: given certain circumstances, the ghost of someone can return. Your 233 00:13:39,640 --> 00:13:43,840 Speaker 1: your grandmother or your grandfather that visited you once when 234 00:13:43,880 --> 00:13:47,760 Speaker 1: you were three, may come back and say, the buildings 235 00:13:47,800 --> 00:13:50,280 Speaker 1: on fire, you know what I mean, Yeah, look out 236 00:13:50,320 --> 00:13:52,480 Speaker 1: for you, almost like it would Guardian Angel of Swords, 237 00:13:52,520 --> 00:13:55,839 Speaker 1: but it's someone directly from your past. Of the people 238 00:13:55,840 --> 00:13:59,720 Speaker 1: in the poll believe, like Arthur Conan Doyle did, that 239 00:13:59,800 --> 00:14:03,400 Speaker 1: it is possible to communicate with the spirits of the 240 00:14:03,480 --> 00:14:06,079 Speaker 1: dead well and specifically that they could do it right, 241 00:14:06,360 --> 00:14:10,760 Speaker 1: that's what. Yes, Yeah, that they have had some sort 242 00:14:10,800 --> 00:14:13,160 Speaker 1: of contacts. More than I thought it would be. It's 243 00:14:13,160 --> 00:14:15,400 Speaker 1: more than I thought would the two. But these numbers 244 00:14:15,480 --> 00:14:20,160 Speaker 1: pale in comparison to uh to the next statistic. Yes, 245 00:14:20,200 --> 00:14:22,800 Speaker 1: Ben forty two of the Americans that were pulled believe 246 00:14:22,920 --> 00:14:26,920 Speaker 1: that quote, people on this earth are sometimes possessed by 247 00:14:26,960 --> 00:14:33,760 Speaker 1: the devil, and we've talked about exorcisms before. That is 248 00:14:34,640 --> 00:14:38,280 Speaker 1: it's interesting because it leads you down a specific belief system, right, 249 00:14:38,360 --> 00:14:40,960 Speaker 1: a system of belief to believe that the devil exists 250 00:14:40,960 --> 00:14:45,240 Speaker 1: first of all, or Satan, and then that that entity, 251 00:14:45,720 --> 00:14:48,160 Speaker 1: when it is real, can enter or at least a demon, 252 00:14:48,280 --> 00:14:51,800 Speaker 1: can enter a human body. So our demons ghosts, is 253 00:14:51,840 --> 00:14:54,480 Speaker 1: the devil a ghost man. There's a lot of minutia 254 00:14:54,520 --> 00:14:58,360 Speaker 1: there that's being rhetorical. But I guess what I'm saying 255 00:14:58,440 --> 00:15:03,520 Speaker 1: is I wonder is there anything in the Bible about ghosts? Uh? Yeah, 256 00:15:03,600 --> 00:15:05,760 Speaker 1: I think there are mentions of ghosts. One of the 257 00:15:05,920 --> 00:15:09,240 Speaker 1: first there because it's such an old belief. One of 258 00:15:09,280 --> 00:15:12,520 Speaker 1: the first mentions of ghosts, which we have talked about before, 259 00:15:12,560 --> 00:15:16,880 Speaker 1: is in the Epic of Gilgamesh, which, um, that's just 260 00:15:17,120 --> 00:15:20,920 Speaker 1: a strange name for me, uh to say, so anyway, 261 00:15:20,920 --> 00:15:24,880 Speaker 1: it always makes me think of Gargamel. Gargamel, Yeah, and 262 00:15:24,920 --> 00:15:29,760 Speaker 1: why isn't anybody naming their kid Gilgamester gargamell Uh And 263 00:15:29,840 --> 00:15:32,840 Speaker 1: Matt that was that was your shot? What I missed 264 00:15:32,840 --> 00:15:36,920 Speaker 1: the opportunity? Yeah, But seriously, I mean, like, as far 265 00:15:36,960 --> 00:15:38,960 Speaker 1: as you know, you you're talking about the idea of 266 00:15:39,000 --> 00:15:43,000 Speaker 1: ghosts dating back to this really really early text. Obviously, 267 00:15:43,040 --> 00:15:46,200 Speaker 1: the Bible is a very important old text that we 268 00:15:46,400 --> 00:15:49,720 Speaker 1: you know, many people rely on daily. Um, And I 269 00:15:49,760 --> 00:15:51,600 Speaker 1: just wonder, with the stats being what they are, with 270 00:15:51,680 --> 00:15:54,760 Speaker 1: so many people believing in ghosts and believing the ability 271 00:15:54,760 --> 00:15:58,320 Speaker 1: to communicate with ghosts, I wonder what the religious connection 272 00:15:58,440 --> 00:16:00,840 Speaker 1: is there, And I would just be interested finding out 273 00:16:00,920 --> 00:16:04,960 Speaker 1: more about that. Yeah, it's interesting because I'd like to 274 00:16:05,000 --> 00:16:07,880 Speaker 1: hear from some people who are perhaps a little more 275 00:16:07,920 --> 00:16:12,720 Speaker 1: familiar with that, because you know, most of the use 276 00:16:12,800 --> 00:16:17,080 Speaker 1: of the phrase ghost in the Christian Bible is probably 277 00:16:17,080 --> 00:16:19,840 Speaker 1: going to be related to the Holy Ghost Act, right. 278 00:16:20,440 --> 00:16:22,640 Speaker 1: I guess what I'm kind of fumbling around to say 279 00:16:22,840 --> 00:16:25,680 Speaker 1: is that I I kind of feel like, uh, folks 280 00:16:25,680 --> 00:16:29,960 Speaker 1: that are devout in their religion in terms especially Christianity, 281 00:16:30,160 --> 00:16:33,280 Speaker 1: would be less likely to believe in ghosts, simply because 282 00:16:33,360 --> 00:16:37,800 Speaker 1: the idea of spirits lingering after death sort of goes 283 00:16:37,840 --> 00:16:41,400 Speaker 1: against the basic principles of of Christianity in terms of like, 284 00:16:41,600 --> 00:16:43,760 Speaker 1: if you did good, you go to Heaven, if you 285 00:16:43,800 --> 00:16:46,760 Speaker 1: did bad, you go to Hell. There's really no middle ground, 286 00:16:46,800 --> 00:16:49,240 Speaker 1: there's no sticking around as far as what I've read 287 00:16:49,400 --> 00:16:52,640 Speaker 1: got well it could also that's interesting bringing up because 288 00:16:52,680 --> 00:16:55,520 Speaker 1: then there could still be a belief in non human 289 00:16:55,640 --> 00:17:00,880 Speaker 1: spirits such as possessive demons or angels, right exactly, and 290 00:17:00,960 --> 00:17:05,640 Speaker 1: in um in Islamic tradition. You know, we we've talked 291 00:17:05,640 --> 00:17:08,320 Speaker 1: about this before. It's a fascinating thing to me. There 292 00:17:08,400 --> 00:17:12,879 Speaker 1: is a third sort of sentient race, right that the Jinn, 293 00:17:13,560 --> 00:17:20,200 Speaker 1: and they're brought from a smokeless green fire and very different. 294 00:17:21,480 --> 00:17:25,120 Speaker 1: Throw the Aladdin stuff out. The Disney film Aladdin is great, 295 00:17:25,680 --> 00:17:29,439 Speaker 1: so the stories in thousand one Nights great, but the 296 00:17:29,480 --> 00:17:34,760 Speaker 1: actual jin are much um much closer to something like 297 00:17:35,119 --> 00:17:38,920 Speaker 1: an angel or a demon. Um. So that that that's 298 00:17:38,920 --> 00:17:43,280 Speaker 1: a belief in something that is otherworldly yet not quite 299 00:17:44,040 --> 00:17:48,680 Speaker 1: in the afterlife. Um. But that's also an interesting point 300 00:17:48,840 --> 00:17:52,640 Speaker 1: raised too, like if we go back to Christianity, Yeah, 301 00:17:52,680 --> 00:17:56,000 Speaker 1: wouldn't people be much less likely to believe in that? 302 00:17:57,240 --> 00:17:59,640 Speaker 1: I would. I'm gonna go ahead and just really quickly disagree, 303 00:18:00,800 --> 00:18:03,800 Speaker 1: just because I think if you are, if you have 304 00:18:03,920 --> 00:18:06,959 Speaker 1: that belief system that there is something that is so 305 00:18:07,040 --> 00:18:12,240 Speaker 1: outside of the normal everyday experience, right, So the belief 306 00:18:12,280 --> 00:18:15,600 Speaker 1: that that just through faith, I believe that there's this 307 00:18:15,640 --> 00:18:19,120 Speaker 1: whole other plane called heaven that exists. I believe there's 308 00:18:19,119 --> 00:18:21,720 Speaker 1: this other plane called Hell that exists, perhaps and all 309 00:18:21,720 --> 00:18:24,760 Speaker 1: these other things like uh, especially if you believe in 310 00:18:24,840 --> 00:18:27,600 Speaker 1: some of the parables, if you believe that they are 311 00:18:27,640 --> 00:18:31,280 Speaker 1: absolutely true to the word, then perhaps you could believe 312 00:18:31,320 --> 00:18:35,120 Speaker 1: that there's this thing that you've never seen before called 313 00:18:35,119 --> 00:18:38,840 Speaker 1: a ghost. But I absolutely believe that it's there. And 314 00:18:38,880 --> 00:18:41,280 Speaker 1: maybe you know, something gets caught up in the in 315 00:18:41,320 --> 00:18:44,240 Speaker 1: the process and gets left behind, you know, like the 316 00:18:44,240 --> 00:18:48,240 Speaker 1: spirit didn't make it to Heaven, hasn't passed on. It's 317 00:18:48,280 --> 00:18:50,280 Speaker 1: just interesting. There's just like you said, there's just so 318 00:18:50,280 --> 00:18:53,199 Speaker 1: many sex there's so many different belief systems that there 319 00:18:53,240 --> 00:18:56,360 Speaker 1: are just as many ideas for this stuff as there 320 00:18:56,359 --> 00:18:59,600 Speaker 1: are you know, stars in this But the poll shows 321 00:18:59,640 --> 00:19:04,119 Speaker 1: that there is no statistically significant differences that if you 322 00:19:04,160 --> 00:19:09,720 Speaker 1: look at age, gender, race, region of the country, education. Uh, 323 00:19:09,840 --> 00:19:12,639 Speaker 1: Christians are if anything, a little more likely to hold 324 00:19:13,320 --> 00:19:18,560 Speaker 1: generally paranormal beliefs rather than non Christians, but also guys. 325 00:19:18,640 --> 00:19:22,680 Speaker 1: When we say paranormal beliefs, this pole didn't just ask 326 00:19:22,800 --> 00:19:29,320 Speaker 1: about ghosts necessarily, and it didn't just ask about um 327 00:19:29,480 --> 00:19:34,800 Speaker 1: identifying as by religion. This, Uh, this asked about, you know, 328 00:19:34,880 --> 00:19:39,159 Speaker 1: the belief in the idea of extrasensory perception esp. Do 329 00:19:39,200 --> 00:19:43,359 Speaker 1: you believe that you can read binds Alan Turing did? 330 00:19:43,480 --> 00:19:47,840 Speaker 1: By the way? Um? But whether regardless of religion, the 331 00:19:47,880 --> 00:19:50,760 Speaker 1: point is that there seemed to be a pretty even 332 00:19:50,800 --> 00:19:55,119 Speaker 1: slice across demographics. Um. The believing in an afterlife in 333 00:19:55,160 --> 00:19:57,639 Speaker 1: and of itself is a paranormal belief on the on 334 00:19:57,640 --> 00:19:59,960 Speaker 1: its face, in that it can it hasn't been proven 335 00:20:00,080 --> 00:20:03,320 Speaker 1: right in a way that everybody accepts. So what we're 336 00:20:03,320 --> 00:20:05,520 Speaker 1: gonna talk about, We're gonna talk about a little bit 337 00:20:05,560 --> 00:20:10,119 Speaker 1: of of hauntings. Right here are the facts, and then uh, 338 00:20:10,200 --> 00:20:13,720 Speaker 1: we're gonna talk about Oh, let's see. You know, we 339 00:20:13,760 --> 00:20:17,200 Speaker 1: can talk a little bit about famous ghost investigations and 340 00:20:17,280 --> 00:20:20,760 Speaker 1: ghost winters. Uh. And we can tell a little bit 341 00:20:20,800 --> 00:20:23,560 Speaker 1: of maybe a little bit of behind the curtain stuff too. 342 00:20:23,640 --> 00:20:28,040 Speaker 1: So types of hauntings described hauntings. You can find all 343 00:20:28,160 --> 00:20:30,919 Speaker 1: sorts of lists for these things. But then again, with 344 00:20:30,960 --> 00:20:34,440 Speaker 1: no hard proof of what creates the phenomenon that we 345 00:20:35,520 --> 00:20:39,040 Speaker 1: call ghosts. Uh, it's tough to say that this is 346 00:20:39,080 --> 00:20:41,800 Speaker 1: our anything other than someone's opinion. But we have we 347 00:20:41,840 --> 00:20:49,080 Speaker 1: have stuff like knowls um nols psychic thumb print, residual thing, right, yeah, 348 00:20:49,080 --> 00:20:51,320 Speaker 1: I mean, and the way I was talking about the 349 00:20:51,359 --> 00:20:53,880 Speaker 1: top of the show, Um, how some of these things 350 00:20:53,880 --> 00:20:55,520 Speaker 1: that get left behind, you can think of it in 351 00:20:55,520 --> 00:20:57,120 Speaker 1: a couple of ways. You could think of it as 352 00:20:57,440 --> 00:20:59,560 Speaker 1: this energy or this spirit of this thing that was 353 00:20:59,600 --> 00:21:02,280 Speaker 1: left behind in terms of a life force or some 354 00:21:02,359 --> 00:21:05,360 Speaker 1: sort of like imprint that a person has made that's 355 00:21:05,400 --> 00:21:07,960 Speaker 1: left behind you know, outlives them. Um. I have a 356 00:21:08,000 --> 00:21:10,160 Speaker 1: little short story. I actually think I've told this before 357 00:21:10,160 --> 00:21:11,600 Speaker 1: in this on the podcast, But it was just a 358 00:21:11,600 --> 00:21:15,400 Speaker 1: moment where I experienced what I thought was that thing, 359 00:21:15,800 --> 00:21:18,280 Speaker 1: And at that moment I didn't I thought it could 360 00:21:18,280 --> 00:21:21,399 Speaker 1: be nothing. But what I thought it was, which was 361 00:21:21,840 --> 00:21:24,879 Speaker 1: proved positive that there is an afterlife. That I was 362 00:21:24,960 --> 00:21:28,000 Speaker 1: witnessing the presence of some sort of spirit. And it 363 00:21:28,080 --> 00:21:29,919 Speaker 1: was a girl I was dating at the time. A 364 00:21:30,000 --> 00:21:32,520 Speaker 1: dear friend of hers had passed away in a car accident. 365 00:21:32,920 --> 00:21:36,680 Speaker 1: And I met this girl, my girlfriend at the time, 366 00:21:36,920 --> 00:21:39,040 Speaker 1: in her car and it was kind of a cold day, 367 00:21:39,240 --> 00:21:41,639 Speaker 1: cold evening rather, and so her windows were fogged up 368 00:21:41,640 --> 00:21:44,080 Speaker 1: and I got in the car with her to go 369 00:21:44,440 --> 00:21:47,960 Speaker 1: get dinner, and she was and was kind of sobbing, 370 00:21:48,000 --> 00:21:50,840 Speaker 1: and she pointed to the inside of the windshield and 371 00:21:50,880 --> 00:21:53,159 Speaker 1: then she blew on it. And this girl who had 372 00:21:53,160 --> 00:21:56,879 Speaker 1: passed away recently, her signature was inside of this windshield, 373 00:21:56,880 --> 00:21:59,439 Speaker 1: just clear as day. And at that exact moment, I 374 00:21:59,520 --> 00:22:03,200 Speaker 1: was just I freaked out. I just started, you know, crying, 375 00:22:03,280 --> 00:22:06,160 Speaker 1: and it was just this very cathartic moment. And then 376 00:22:06,200 --> 00:22:08,760 Speaker 1: separated from it, I very quickly realized, well, you know, 377 00:22:08,840 --> 00:22:11,719 Speaker 1: these girls were good friends. They were, you know, in 378 00:22:11,760 --> 00:22:15,720 Speaker 1: their late teens, early twenties. Kind of stuff. Girls do 379 00:22:15,880 --> 00:22:17,480 Speaker 1: they you know, write their name on the inside of 380 00:22:17,480 --> 00:22:19,720 Speaker 1: a windshield and you have like oils on your fingers 381 00:22:19,760 --> 00:22:24,480 Speaker 1: that will cause that residual fingerprint to stick around. So 382 00:22:24,520 --> 00:22:27,000 Speaker 1: I just think it's kind of an interesting parallel because 383 00:22:27,080 --> 00:22:30,000 Speaker 1: it is both of those things. You know, it is 384 00:22:30,240 --> 00:22:33,879 Speaker 1: not only a sort of a memory, sort of a 385 00:22:33,960 --> 00:22:37,439 Speaker 1: left behind a bit of someone's essence or energy, but 386 00:22:37,520 --> 00:22:42,080 Speaker 1: it was very literally a fingerprint. Yeah, that's your that's 387 00:22:42,520 --> 00:22:45,879 Speaker 1: that's your man. Yeah. I remembered when, um, you've mentioned 388 00:22:45,920 --> 00:22:48,520 Speaker 1: that before, and it stayed, it stayed with you. And 389 00:22:48,880 --> 00:22:50,800 Speaker 1: I think a lot of people in their audience have 390 00:22:50,960 --> 00:22:55,919 Speaker 1: had some sort of inexplicable experience, right, and can you 391 00:22:55,960 --> 00:23:01,760 Speaker 1: can find um, you can find anecdotes actually surrounding loved 392 00:23:01,760 --> 00:23:05,240 Speaker 1: ones or family members. Um, you know the people who 393 00:23:05,280 --> 00:23:08,080 Speaker 1: say they have a that a feeling of sudden dark 394 00:23:08,119 --> 00:23:11,960 Speaker 1: epiphany that someone had passed and they just knew, right, 395 00:23:12,840 --> 00:23:17,199 Speaker 1: And it's something that people have, people have attempted to 396 00:23:17,240 --> 00:23:21,120 Speaker 1: study and in many but there's no you know, there's 397 00:23:21,119 --> 00:23:25,600 Speaker 1: no accepted psychic alarm system. Right. So there's that residual 398 00:23:25,880 --> 00:23:28,280 Speaker 1: type of haunting, the kind that's kind of a jef 399 00:23:28,640 --> 00:23:31,360 Speaker 1: in a place that just repeats and repeats and repeats 400 00:23:31,359 --> 00:23:32,879 Speaker 1: and repeats. So when you ever, whenever you go to 401 00:23:32,920 --> 00:23:36,399 Speaker 1: the hotel, you're gonna see this essentially this same thing occur. 402 00:23:36,680 --> 00:23:39,639 Speaker 1: This ghostly apperation appears to fall out the window, this 403 00:23:39,680 --> 00:23:42,639 Speaker 1: guy in a bear costume and the shining I remember that. 404 00:23:42,760 --> 00:23:46,120 Speaker 1: Oh that's right. Yeah, we're family show though. But that's 405 00:23:46,119 --> 00:23:52,360 Speaker 1: a perfect example, exactly the right example. Someone continually reenacting 406 00:23:52,359 --> 00:23:55,440 Speaker 1: the moment leading up to their death, for instance, or 407 00:23:55,480 --> 00:23:58,400 Speaker 1: the ghostly hitchhikers always going the same place but never 408 00:23:58,440 --> 00:24:03,560 Speaker 1: get in there, going my way. Uh. Then then there's 409 00:24:03,640 --> 00:24:08,040 Speaker 1: the intelligent type of haunting, which is you know, a 410 00:24:08,160 --> 00:24:10,000 Speaker 1: someone who is on a mission. You've seen this in 411 00:24:10,160 --> 00:24:13,399 Speaker 1: Hollywood films a lot. This is what the story of. 412 00:24:13,520 --> 00:24:18,480 Speaker 1: There's this haunting that's occurring, and until the mission is accomplished, 413 00:24:18,480 --> 00:24:20,879 Speaker 1: like you find out why they died, or you get 414 00:24:20,960 --> 00:24:24,560 Speaker 1: revenged for the person that killed them, like the Lovely 415 00:24:24,600 --> 00:24:27,119 Speaker 1: Bones for example. That's sort of what that story is about, 416 00:24:27,280 --> 00:24:29,879 Speaker 1: about the spirit of a young lady who has killed 417 00:24:30,640 --> 00:24:34,199 Speaker 1: before her time by a very dangerous criminal you know, 418 00:24:34,240 --> 00:24:37,520 Speaker 1: who lives in the neighborhood and goes unnoticed, and her 419 00:24:37,560 --> 00:24:40,840 Speaker 1: spirit returns so that he can get his come up 420 00:24:40,880 --> 00:24:42,760 Speaker 1: and so that he can't do it to anybody else. 421 00:24:42,800 --> 00:24:44,919 Speaker 1: That is a trope, you know, And a lot of 422 00:24:44,960 --> 00:24:51,800 Speaker 1: these things to me are more fictional tropes than scientific things. 423 00:24:51,960 --> 00:24:55,439 Speaker 1: But that you know, that's just me being the skeptic here, 424 00:24:55,480 --> 00:24:59,040 Speaker 1: I guess, right. So there's the idea of this love 425 00:25:00,000 --> 00:25:04,440 Speaker 1: we're vengeance crow like the Crew would be a fictional thing. 426 00:25:05,040 --> 00:25:08,760 Speaker 1: And the reason we're relying so so much so on 427 00:25:09,119 --> 00:25:15,959 Speaker 1: um fictional things is because, aside from one very dodgy 428 00:25:16,320 --> 00:25:22,520 Speaker 1: legal case um centuries ago which actually happened, uh, the 429 00:25:23,359 --> 00:25:27,560 Speaker 1: law and ghosts don't really interact, you know, not as 430 00:25:27,600 --> 00:25:30,159 Speaker 1: much as it would be fun for it to happen. 431 00:25:30,720 --> 00:25:36,879 Speaker 1: I would totally watch though, like Law and Order Ghost Condition, Yeah, 432 00:25:37,000 --> 00:25:39,320 Speaker 1: I would love to. I would love That's a million dollars. 433 00:25:39,320 --> 00:25:42,000 Speaker 1: I want to see one of those no nonsense Hollywood 434 00:25:42,080 --> 00:25:46,600 Speaker 1: Judge shows, you know, with the ghost Judge ghost. The 435 00:25:46,680 --> 00:25:48,800 Speaker 1: Judge is a ghost. I thought it would be ghost 436 00:25:48,840 --> 00:25:54,240 Speaker 1: coming into like this is fertile ground here, yeah, yeah, 437 00:25:54,320 --> 00:25:56,400 Speaker 1: here be serpents were on the edge of the map. Man, 438 00:25:56,440 --> 00:26:00,040 Speaker 1: this is terra incognita. Uh. Those are great ideas and 439 00:26:00,160 --> 00:26:02,640 Speaker 1: following them away and there's you know, people say, well, 440 00:26:02,640 --> 00:26:06,840 Speaker 1: there's the idea that there could be a demonic haunting, right, 441 00:26:07,160 --> 00:26:09,600 Speaker 1: and then there's the idea that there could be a 442 00:26:10,160 --> 00:26:12,000 Speaker 1: When I say demonic, I mean any kind of non 443 00:26:12,119 --> 00:26:15,600 Speaker 1: human thing. And then there's the idea that, um, certain 444 00:26:15,640 --> 00:26:21,160 Speaker 1: locations can be haunted, which we have found is kind 445 00:26:21,200 --> 00:26:23,840 Speaker 1: of true. I know it sounds like we're burying the lead. 446 00:26:23,880 --> 00:26:27,560 Speaker 1: We'll explain why later. And let's not forget about poulter Geist, 447 00:26:27,680 --> 00:26:31,360 Speaker 1: sort of the gremlins of the ghost world. And this 448 00:26:31,440 --> 00:26:34,080 Speaker 1: is where, okay, just refresh my memory because I think 449 00:26:34,160 --> 00:26:36,679 Speaker 1: I have an understanding of the poulter guist because of 450 00:26:36,680 --> 00:26:42,239 Speaker 1: the movies where there are things occurring two objects in 451 00:26:42,240 --> 00:26:44,800 Speaker 1: a house, like objects are being moved a lot. Well, 452 00:26:44,800 --> 00:26:46,480 Speaker 1: I think it has a largely to do with sort 453 00:26:46,520 --> 00:26:51,919 Speaker 1: of a telekinetic ability. Um. Yeah, physical disturbance, physical disturbances. 454 00:26:52,000 --> 00:26:54,720 Speaker 1: And I mean in poulter Geist, the movie, there's the 455 00:26:54,720 --> 00:26:57,920 Speaker 1: little girl who is largely seen as kind of being 456 00:26:58,240 --> 00:27:01,480 Speaker 1: not maybe not the cause, but definitely a conduit or 457 00:27:01,520 --> 00:27:05,480 Speaker 1: some sort of catalyst for these energies. But yeah, I 458 00:27:05,480 --> 00:27:08,520 Speaker 1: think it can just like be like you know, chairs stacking, 459 00:27:08,760 --> 00:27:13,200 Speaker 1: you know, or like you know, household appliances turning on 460 00:27:13,240 --> 00:27:20,560 Speaker 1: and off, or just uh, knockings in the night. Uh. 461 00:27:21,160 --> 00:27:24,399 Speaker 1: The word poulter geist, to think, in English, means something 462 00:27:24,440 --> 00:27:29,800 Speaker 1: like noisy spirit or loud ghost, Polca ghost, rumble ghost, yes, 463 00:27:29,880 --> 00:27:35,080 Speaker 1: Polka ghosts. But but that's interesting because poulter Geist had often, 464 00:27:35,240 --> 00:27:38,240 Speaker 1: at least in folklore, been thought to be haunting a 465 00:27:38,320 --> 00:27:46,200 Speaker 1: specific person, you know, like a often an adolescent girl. Honestly, like, um, 466 00:27:46,560 --> 00:27:48,240 Speaker 1: I think that's how the report goes, That's how the 467 00:27:48,320 --> 00:27:51,920 Speaker 1: film poulter Geist goes. And um, correct me if I'm wrong, 468 00:27:51,960 --> 00:27:54,440 Speaker 1: But maybe the bell witch, which leads us to another 469 00:27:54,480 --> 00:28:00,359 Speaker 1: interesting point that people have believes for centuries that certain location, shots, 470 00:28:00,440 --> 00:28:03,560 Speaker 1: or places can be haunted. And that's kind of true. 471 00:28:03,920 --> 00:28:06,960 Speaker 1: Oh yeah, and not just not just places and a 472 00:28:07,040 --> 00:28:10,680 Speaker 1: single object like a trinket or I don't know, maybe 473 00:28:10,680 --> 00:28:14,240 Speaker 1: somebody's a jacket. Interesting And we'll get right back to 474 00:28:14,320 --> 00:28:37,480 Speaker 1: that after a quick word from our sponsor. Stumbling towards 475 00:28:37,480 --> 00:28:40,360 Speaker 1: the bus stop after a late night Halloween party, Paul 476 00:28:40,440 --> 00:28:43,640 Speaker 1: Cooper finds a pair of shoes. He's not sure where 477 00:28:43,680 --> 00:28:46,760 Speaker 1: the bus stop is when he finds these shoes, He's 478 00:28:46,880 --> 00:28:49,960 Speaker 1: just sort of walking to where he thinks the stop 479 00:28:50,000 --> 00:28:53,640 Speaker 1: should be. He's going from memory, perhaps from a vague 480 00:28:53,640 --> 00:28:56,520 Speaker 1: optimistic belief that he can discover the bus stop with 481 00:28:56,600 --> 00:29:00,000 Speaker 1: nothing but the distant light of downtown skyscrapers to guide, 482 00:29:00,040 --> 00:29:04,680 Speaker 1: in the same way his ancestors crossed oceans following the stars. 483 00:29:04,720 --> 00:29:07,959 Speaker 1: The last stretch between ponds and iris is unlit. Careful 484 00:29:08,000 --> 00:29:10,640 Speaker 1: of the puddles flooding the curb, Paul shies away from 485 00:29:10,640 --> 00:29:15,160 Speaker 1: the street. The drizzle grows metastasizes. Haul runs beneath the 486 00:29:15,160 --> 00:29:19,040 Speaker 1: bridge spanning North Avenue, hoping to wait out the storm. 487 00:29:19,040 --> 00:29:22,720 Speaker 1: He's huddled against the concrete, hiding from the rain, cursing 488 00:29:22,800 --> 00:29:26,160 Speaker 1: softly at the car's sprain puddles onto the sidewalk As 489 00:29:26,160 --> 00:29:30,320 Speaker 1: they speed west. He leans against the concrete, wishing for 490 00:29:30,560 --> 00:29:34,360 Speaker 1: smoke or an uber, and he sees the shoes. They're 491 00:29:34,440 --> 00:29:43,480 Speaker 1: dark leather, something Italian. They're not new, but they seem artfully, warm, expensive, substantial. 492 00:29:44,080 --> 00:29:48,560 Speaker 1: His shoes broken down paints matter, Jordan's feel leaky and cheap. 493 00:29:48,640 --> 00:29:51,920 Speaker 1: As he stares at the dress shoes placed neatly against 494 00:29:51,920 --> 00:29:56,480 Speaker 1: the concrete wall, heels back toes, facing the street, all 495 00:29:56,600 --> 00:30:01,880 Speaker 1: momentarily imagine some well dressed revolutionary by gone days, standing 496 00:30:01,920 --> 00:30:05,280 Speaker 1: against the wall, fearlessly lighting a last cigarette as he 497 00:30:05,320 --> 00:30:09,200 Speaker 1: bids his executioners to steady themselves, to remember there are 498 00:30:09,280 --> 00:30:14,280 Speaker 1: men to shoot. The water seeping into his Jordan's brings 499 00:30:14,360 --> 00:30:17,520 Speaker 1: Paul back to reality. He regards the dress shoes and 500 00:30:17,560 --> 00:30:22,480 Speaker 1: wonders should I He's just drunk enough to try them on, 501 00:30:22,960 --> 00:30:26,840 Speaker 1: putting one foot in gingerly, then the next they fit perfectly. 502 00:30:27,280 --> 00:30:29,960 Speaker 1: The rain slows back to a drizzle, and Paul stumbles 503 00:30:30,000 --> 00:30:33,600 Speaker 1: into the night. Is broken. Jordan's discarded and forgotten, as 504 00:30:33,600 --> 00:30:37,240 Speaker 1: a passing card through his water across their souls, Paul's 505 00:30:37,280 --> 00:30:40,640 Speaker 1: beginning to worry he won't find the stop. He's admitting 506 00:30:40,680 --> 00:30:43,920 Speaker 1: he can't remember the exact location of the bus stop. 507 00:30:44,400 --> 00:30:46,719 Speaker 1: He's beginning to think he should have called an euber 508 00:30:46,840 --> 00:30:49,760 Speaker 1: before his phone died. When a car pulls slowly beside 509 00:30:49,840 --> 00:30:53,240 Speaker 1: him and honks the horn. The window rolls down, revealing 510 00:30:53,280 --> 00:30:56,560 Speaker 1: a woman Paul doesn't know. She wears a long red scarf, 511 00:30:56,680 --> 00:31:00,800 Speaker 1: one of those kinds Paul's mom calls an infinity. Hey, 512 00:31:00,960 --> 00:31:07,040 Speaker 1: she says, get Paul thinks she's pretty. Who's this? No 513 00:31:07,160 --> 00:31:09,040 Speaker 1: way am I taking a ride with this weirdo? And 514 00:31:09,120 --> 00:31:11,760 Speaker 1: these thoughts come to him all at once, tripping over 515 00:31:11,800 --> 00:31:15,640 Speaker 1: one another, like strangers interrupting, like runners in a crowded room. 516 00:31:15,800 --> 00:31:17,920 Speaker 1: And he's just drunk enough to hop in the car. 517 00:31:18,280 --> 00:31:21,200 Speaker 1: I'm just headed to the bus stop. The woman doesn't respond, 518 00:31:21,280 --> 00:31:24,800 Speaker 1: just drives towards the city in silence. She parks along 519 00:31:24,920 --> 00:31:28,360 Speaker 1: then unfamiliar side street, an alley almost in the heart 520 00:31:28,400 --> 00:31:32,920 Speaker 1: of downtown. Where's the bus stop? The woman doesn't answer. 521 00:31:33,040 --> 00:31:35,240 Speaker 1: She hops out of the car and Paul follows her. 522 00:31:36,280 --> 00:31:39,120 Speaker 1: Are we near a train station? The woman looks back 523 00:31:39,200 --> 00:31:43,160 Speaker 1: over her shoulder. She's heading toward Peach Tree and Paul 524 00:31:43,200 --> 00:31:48,360 Speaker 1: walks after her into a bar. Woud, Paul thinks, lower 525 00:31:48,400 --> 00:31:51,840 Speaker 1: than it should be. The place is like one long 526 00:31:51,880 --> 00:31:54,920 Speaker 1: hallway with a pool table at the end. Most of 527 00:31:54,920 --> 00:31:57,280 Speaker 1: the crowd is in one sort of costume or another, 528 00:31:58,120 --> 00:32:00,960 Speaker 1: he says. A man at the bar wing on a toothpick. 529 00:32:01,640 --> 00:32:04,360 Speaker 1: You should watch out, buddy, Coop ain't gonna be happy 530 00:32:04,360 --> 00:32:07,440 Speaker 1: to see you. Who the hell is Coop? Says Paul. 531 00:32:07,520 --> 00:32:10,040 Speaker 1: The man just turns back to the bar, staring at 532 00:32:10,040 --> 00:32:13,640 Speaker 1: a rerun of football on the staticky television. Paul's looking 533 00:32:13,640 --> 00:32:16,320 Speaker 1: around for the woman who took me here, he thinks, 534 00:32:16,640 --> 00:32:19,680 Speaker 1: conducted me. When another woman walks up to him, she 535 00:32:19,840 --> 00:32:23,520 Speaker 1: hands in an old fashioned. You're a sight for sore eyes, babe. 536 00:32:23,920 --> 00:32:26,800 Speaker 1: She's tall, with long hair and dark eyes. She looks 537 00:32:26,840 --> 00:32:30,680 Speaker 1: him up and down. Breath night. Do you know each other? 538 00:32:31,040 --> 00:32:34,160 Speaker 1: She raises an eyebrow. Laughs, you can always say that. 539 00:32:34,640 --> 00:32:38,240 Speaker 1: The tall woman leans close to Paul's face. Listen, what 540 00:32:38,280 --> 00:32:40,719 Speaker 1: do you say we are? You're cheating, bastard. What are 541 00:32:40,720 --> 00:32:43,480 Speaker 1: you doing in here? Paul turns just in time to 542 00:32:43,560 --> 00:32:46,760 Speaker 1: raise his hands in defense. The screaming man swings why, 543 00:32:46,960 --> 00:32:50,360 Speaker 1: shattering the old fashioned to the floor. Paul stumbles back, 544 00:32:50,440 --> 00:32:54,920 Speaker 1: a dizzy heart racing yells the tall woman. Paul's eyes 545 00:32:55,040 --> 00:32:57,520 Speaker 1: race for something to grab, a pool stick, a bottle, 546 00:32:57,640 --> 00:33:00,600 Speaker 1: a chair. No one in the bar moves to intervene. 547 00:33:00,760 --> 00:33:03,760 Speaker 1: It is as if he does not exist. Paul grabs 548 00:33:03,800 --> 00:33:07,040 Speaker 1: the chair, feeling like a lion tamer. He yells at 549 00:33:07,040 --> 00:33:09,760 Speaker 1: the bar, then to the man who must be Coop. 550 00:33:10,160 --> 00:33:12,440 Speaker 1: Look cute, I don't know you. You gotta calm down. 551 00:33:13,240 --> 00:33:16,280 Speaker 1: The man Coop draws a gun. Paul throws the chair, 552 00:33:16,400 --> 00:33:19,040 Speaker 1: knocking Coop to the floor. He glances at the door 553 00:33:19,120 --> 00:33:21,720 Speaker 1: and sees the woman in the red scarf leaving. He 554 00:33:21,880 --> 00:33:24,280 Speaker 1: chases her. As they round a corner, he hears the 555 00:33:24,280 --> 00:33:27,160 Speaker 1: bar door slam, the sound of heavy boots in pursuit. 556 00:33:28,120 --> 00:33:31,960 Speaker 1: Hey yells Paul, who the hell are you help me? 557 00:33:32,480 --> 00:33:34,640 Speaker 1: The lady in the scarf turns as she opens the 558 00:33:34,680 --> 00:33:38,560 Speaker 1: car door. I can't, it's too late. A gunshot brings 559 00:33:38,600 --> 00:33:42,360 Speaker 1: impossibly loud behind Paul, and his vision explodes to red 560 00:33:43,000 --> 00:33:54,680 Speaker 1: to white to black. Early the next morning, the medical 561 00:33:54,720 --> 00:33:57,680 Speaker 1: examiner turns on an audio recorder as he prepares to 562 00:33:57,720 --> 00:34:02,520 Speaker 1: conduct the autopsy. Okay, let's see what we got here. 563 00:34:03,520 --> 00:34:09,080 Speaker 1: Unidentified mail late twenties, messy gunshot wound to the head 564 00:34:09,760 --> 00:34:15,560 Speaker 1: from the rear, execution style. What are those lately? Another 565 00:34:15,640 --> 00:34:19,759 Speaker 1: day in Paradise, I guess The examiner pauses before continuing. 566 00:34:20,120 --> 00:34:23,200 Speaker 1: He takes off one of the corpse's shoes, then the other. 567 00:34:23,800 --> 00:34:27,440 Speaker 1: He holds them up to the light. Ralph furrowed watching 568 00:34:27,480 --> 00:34:31,520 Speaker 1: the shine of the dark. Hand made leather. Huh, he says, 569 00:34:32,120 --> 00:34:42,880 Speaker 1: are you again, Giadorno's fine leather? Stay one step ahead. 570 00:34:43,320 --> 00:34:45,520 Speaker 1: Gno's fine leather is not responsible for any of the 571 00:34:45,520 --> 00:34:48,560 Speaker 1: following possible side effect sussession, demonic possession, grand theft, auto a, 572 00:34:48,560 --> 00:34:52,040 Speaker 1: facial convulsion, spring fever, compunction, consumption, left handedness, hold your 573 00:34:52,040 --> 00:34:55,120 Speaker 1: guy's activity, unexplained, bounce of telekinesis, phantom limb athletes foot 574 00:34:55,160 --> 00:34:57,279 Speaker 1: lad their owner goes to hikers Tupacopa, the phantom of 575 00:34:57,280 --> 00:35:01,240 Speaker 1: the opera write his lame is rob ectoplasmic excretions. Geodorno's 576 00:35:01,320 --> 00:35:11,880 Speaker 1: Fine Leather brought to you by Illumination Global Unlimited. Wow, guys, 577 00:35:11,920 --> 00:35:15,239 Speaker 1: that was not That was not great courses, you know, 578 00:35:15,400 --> 00:35:17,640 Speaker 1: that was that was a pretty um You know, I 579 00:35:17,680 --> 00:35:21,520 Speaker 1: really feel like old Elimination Global Unlimited has been you know, 580 00:35:21,640 --> 00:35:25,240 Speaker 1: pumping a little more um, a little more Illuminati bucks 581 00:35:25,440 --> 00:35:28,560 Speaker 1: into those ads. Well, did it feel like an ad 582 00:35:28,560 --> 00:35:31,120 Speaker 1: to you? Guys? I felt like that was a story 583 00:35:31,480 --> 00:35:35,279 Speaker 1: and then it was an advertorial. I'm I don't know, 584 00:35:36,080 --> 00:35:39,840 Speaker 1: I'm a little scared. Well, don't be scared, don't be scared. Okay, 585 00:35:40,000 --> 00:35:43,080 Speaker 1: let's talk more about ghosts. Don't be scared yet. Yeah, okay, 586 00:35:43,160 --> 00:35:46,680 Speaker 1: let's talk about let's talk about something. Don't be scared yet. 587 00:35:46,719 --> 00:35:50,000 Speaker 1: We say, as we're saying, let's also talk about something frightening. 588 00:35:50,320 --> 00:35:54,040 Speaker 1: Let's talk about famous ghost investigations and hunters. There are, 589 00:35:54,080 --> 00:35:57,400 Speaker 1: of course, the warr ins Ed and Lorraine there that 590 00:35:57,600 --> 00:36:00,840 Speaker 1: their investigations, and some people and our crowd are going 591 00:36:00,920 --> 00:36:06,680 Speaker 1: to get way overly emotional and furious about us referring 592 00:36:06,719 --> 00:36:10,440 Speaker 1: to them as investigations. Kind of their were not ours. 593 00:36:10,880 --> 00:36:14,920 Speaker 1: It's fine whatever you wish to call them in your 594 00:36:14,960 --> 00:36:18,600 Speaker 1: own time. Uh, we're calling them investigations because they call 595 00:36:18,719 --> 00:36:21,400 Speaker 1: them cases or investigations, and they have been the basis 596 00:36:21,400 --> 00:36:25,080 Speaker 1: for several films. You might remember some, in my opinion, 597 00:36:25,120 --> 00:36:30,480 Speaker 1: better than others, The Conjuring, The Haunted, Amityville Horror Haunting 598 00:36:30,520 --> 00:36:36,920 Speaker 1: in Connecticut, Annabelle Haunting three, the haunting ning hunting in 599 00:36:36,960 --> 00:36:44,719 Speaker 1: Connecticut to haunting in Newark. Wait what Hartford? The Hartford 600 00:36:44,760 --> 00:36:51,480 Speaker 1: Hunt and they the stuff that they did remains a 601 00:36:51,560 --> 00:36:56,560 Speaker 1: controversial legacy. There are people who are completely completely convinced 602 00:36:56,560 --> 00:37:02,520 Speaker 1: that the Warrens had a particular skill with exorcising demons, right, 603 00:37:03,600 --> 00:37:05,840 Speaker 1: But then there are other people who believe that the 604 00:37:05,880 --> 00:37:12,600 Speaker 1: Warrens were essentially con artists. Yeah, it's it's tough, it's 605 00:37:12,600 --> 00:37:17,720 Speaker 1: it's a tough thing to prove, but it's also a um, 606 00:37:17,760 --> 00:37:19,640 Speaker 1: it's a tough thing to even have a conversation about 607 00:37:19,640 --> 00:37:21,920 Speaker 1: if you really believe in any of this stuff. So 608 00:37:22,000 --> 00:37:24,840 Speaker 1: I apologize to anyone who really believes. We're not trying 609 00:37:24,880 --> 00:37:27,640 Speaker 1: to just say that you're wrong. We just want to 610 00:37:27,680 --> 00:37:30,920 Speaker 1: find the avenue to the truth, right, That's where that's 611 00:37:30,920 --> 00:37:33,040 Speaker 1: what we're doing. Well, it's sort of like proving or 612 00:37:33,080 --> 00:37:36,960 Speaker 1: disproving someone's religion, you know, I mean to believe pretty 613 00:37:37,040 --> 00:37:40,520 Speaker 1: much impossible, you know, Yeah, they're not gonna and and 614 00:37:40,600 --> 00:37:43,840 Speaker 1: the frame of reference for having that conversation means everything, 615 00:37:44,200 --> 00:37:47,200 Speaker 1: you know, if they're trying to like convert somebody to 616 00:37:47,360 --> 00:37:51,880 Speaker 1: believing in ghost, spiritual disturbances, believing that you are a 617 00:37:51,920 --> 00:37:55,480 Speaker 1: successful ghost hunter. If that person isn't already on the 618 00:37:55,560 --> 00:37:58,480 Speaker 1: same page as you, it's gonna be pretty difficult. And 619 00:37:58,520 --> 00:38:02,240 Speaker 1: they're also you know it, there's more than one type 620 00:38:02,320 --> 00:38:06,839 Speaker 1: of ghost hunter. We should be completely completely clear about that. 621 00:38:06,880 --> 00:38:10,400 Speaker 1: There are people who believe that they are encountering something 622 00:38:10,440 --> 00:38:15,440 Speaker 1: through an inexplicable natural ability, like a medium, the power 623 00:38:15,440 --> 00:38:17,480 Speaker 1: of a medium. Right. And there are people who believe 624 00:38:17,560 --> 00:38:21,960 Speaker 1: that the power of a religion allows uh the um, 625 00:38:22,440 --> 00:38:25,919 Speaker 1: the cleansing or the exorcism of someone like a priest. Yeah, 626 00:38:25,960 --> 00:38:28,920 Speaker 1: like a priest, some unhelp helpful spirit. And then you 627 00:38:28,960 --> 00:38:31,640 Speaker 1: will also hear people say that you should smudge a 628 00:38:31,719 --> 00:38:35,279 Speaker 1: house or burnett was sage to purify it. Right. But 629 00:38:35,360 --> 00:38:38,840 Speaker 1: then there are people who rely more on the technical side, 630 00:38:38,880 --> 00:38:41,799 Speaker 1: and they say, let us see these drops in temperature 631 00:38:42,080 --> 00:38:46,520 Speaker 1: or see if there's anything odd on these cameras, right. Uh. 632 00:38:46,560 --> 00:38:50,200 Speaker 1: And then there are people who go in entirely uh 633 00:38:50,360 --> 00:38:54,799 Speaker 1: to say this is this is wrong, this bs You 634 00:38:54,840 --> 00:38:59,680 Speaker 1: are either willfully ignorant or you are purposefully swindling um 635 00:39:00,200 --> 00:39:03,160 Speaker 1: yourself when people report it um. And then there are 636 00:39:03,239 --> 00:39:07,160 Speaker 1: people who are more in the I guess in the middle, 637 00:39:07,360 --> 00:39:11,840 Speaker 1: and that brings us to the here's where it gets 638 00:39:11,880 --> 00:39:15,440 Speaker 1: crazy part of the show, because they're they're various theories 639 00:39:15,520 --> 00:39:20,759 Speaker 1: explaining ghost sightings that are not necessarily You know, my 640 00:39:20,840 --> 00:39:24,239 Speaker 1: dead grandfather came back because he knows I stole his 641 00:39:24,320 --> 00:39:29,359 Speaker 1: Playboys true story. No, well the playboy part, dude. He's 642 00:39:29,400 --> 00:39:32,560 Speaker 1: just for the articles though, right, Yeah. No, Shel Silverstein 643 00:39:32,880 --> 00:39:35,560 Speaker 1: is published in there. It's pretty good. He has a 644 00:39:35,560 --> 00:39:39,160 Speaker 1: poem about meeting the devil. Actually I know that one. Yeah, 645 00:39:39,160 --> 00:39:42,840 Speaker 1: that's pretty good one. What was it called? Sorry, I 646 00:39:42,920 --> 00:39:46,160 Speaker 1: just said that. I haven't thought about that for I'll 647 00:39:46,160 --> 00:39:49,759 Speaker 1: have to look back and tell you. But so, well, 648 00:39:49,800 --> 00:39:51,920 Speaker 1: we'll get back to that boem. We'll bring it up. Um. 649 00:39:51,960 --> 00:39:54,000 Speaker 1: But so some of these, let's get past some of 650 00:39:54,080 --> 00:39:56,399 Speaker 1: the easy ones, and people have heard before, like there's 651 00:39:56,440 --> 00:40:01,480 Speaker 1: a hallucination due to perhaps a physiological injury or mental instability. 652 00:40:01,800 --> 00:40:05,080 Speaker 1: Um no, Matt and I alluded to that a little 653 00:40:05,120 --> 00:40:08,719 Speaker 1: bit earlier, and they're listening possible causes. You could have 654 00:40:08,760 --> 00:40:12,560 Speaker 1: things like the struct their structural damage of some sort, 655 00:40:12,680 --> 00:40:17,440 Speaker 1: or just some unexplicable uh noises that are occurring, maybe 656 00:40:17,440 --> 00:40:20,799 Speaker 1: from from pipes, let's say, or from the air conditioner 657 00:40:20,880 --> 00:40:28,000 Speaker 1: making noises don't be associated matha the wind maybe, or 658 00:40:28,239 --> 00:40:31,319 Speaker 1: the raccoons in the attic twice, but apples falling from 659 00:40:31,360 --> 00:40:34,920 Speaker 1: the tree. Get rid of raccoons in the attic and 660 00:40:34,960 --> 00:40:38,160 Speaker 1: then put on and sorry twice simply a bag of 661 00:40:38,200 --> 00:40:42,640 Speaker 1: hands dropping one by one on to the floor. It 662 00:40:42,719 --> 00:40:45,160 Speaker 1: was an acorn. Yes, it was a different time, but 663 00:40:45,239 --> 00:40:48,920 Speaker 1: that's absolutely true. It's very easy to misidentify things. Can 664 00:40:48,960 --> 00:40:51,719 Speaker 1: I before we get into the real need of this, 665 00:40:51,840 --> 00:40:55,000 Speaker 1: can I just tell you, guys, one of my least 666 00:40:55,120 --> 00:40:59,520 Speaker 1: favorite horror movie tropes. Please thank you, because if you 667 00:40:59,560 --> 00:41:03,520 Speaker 1: said no, we would have just kept going. But I 668 00:41:03,640 --> 00:41:09,040 Speaker 1: despise it when there's a haunted house situation and there's 669 00:41:09,080 --> 00:41:11,840 Speaker 1: that one person who not only doesn't believe that the 670 00:41:11,880 --> 00:41:14,759 Speaker 1: house is haunted but has to be a prick about it. 671 00:41:15,600 --> 00:41:17,799 Speaker 1: That always bothers me because I feel like it's such 672 00:41:17,840 --> 00:41:22,000 Speaker 1: a metaphor for all these other unacknowledged problems that people 673 00:41:22,080 --> 00:41:25,640 Speaker 1: have or standard you know, like you're you're in a 674 00:41:25,719 --> 00:41:29,600 Speaker 1: relationship and you've got, uh your partner's best friend like 675 00:41:29,680 --> 00:41:33,720 Speaker 1: hates you, and you know it and it's obvious. You're like, hey, 676 00:41:34,239 --> 00:41:36,080 Speaker 1: your best friend hates me, and we shouldn't hang out 677 00:41:36,120 --> 00:41:38,680 Speaker 1: with them, and then they're like, oh no, no, no, no, no, 678 00:41:38,760 --> 00:41:42,360 Speaker 1: you don't. You just don't get Daphne or whatever. No 679 00:41:42,440 --> 00:41:44,919 Speaker 1: offense to anybody whose name is Daphne. I just pulled 680 00:41:44,920 --> 00:41:49,160 Speaker 1: that out of the ether. Yeah. So that's that's just 681 00:41:49,239 --> 00:41:52,400 Speaker 1: the ramp, because you've probably had this happen at some 682 00:41:52,440 --> 00:41:55,200 Speaker 1: point in your life where you feel like you are 683 00:41:55,239 --> 00:41:59,480 Speaker 1: telling somebody something terrible is happening, something very bad is happening, 684 00:41:59,680 --> 00:42:04,320 Speaker 1: and a going, man, you it's a it's a comment 685 00:42:04,360 --> 00:42:07,080 Speaker 1: on denial, I think, and we all go through different 686 00:42:07,320 --> 00:42:10,759 Speaker 1: versions of that throughout our lives. Uh well, I mean 687 00:42:10,800 --> 00:42:14,000 Speaker 1: usually in those films, the person who believes the most 688 00:42:14,120 --> 00:42:20,680 Speaker 1: is the person that's rewarded. So you think you think 689 00:42:20,680 --> 00:42:23,359 Speaker 1: it's gonna work out with me and Daphne or I hope? So, man, 690 00:42:23,520 --> 00:42:28,160 Speaker 1: I think she's a nice gal, says you. Well anyway, okay, 691 00:42:28,239 --> 00:42:32,600 Speaker 1: so I don't. I'm sorry that we picked this stranger's name. 692 00:42:33,120 --> 00:42:35,759 Speaker 1: Oh man, if your name is Daphne, right, and I'll 693 00:42:35,760 --> 00:42:40,440 Speaker 1: write back and apologize. But we have one other explanation, 694 00:42:40,760 --> 00:42:43,520 Speaker 1: and this is by no means the only explanation, but 695 00:42:43,640 --> 00:42:48,879 Speaker 1: we have one thing that proves how a locale an 696 00:42:48,920 --> 00:42:54,839 Speaker 1: area house, if you will, can be haunted and it's crazy. Yes, 697 00:42:55,000 --> 00:43:00,799 Speaker 1: it's certainly unexpected, I would say, And should we just 698 00:43:00,880 --> 00:43:04,719 Speaker 1: hop right into it? I think we should. So what 699 00:43:04,960 --> 00:43:08,120 Speaker 1: if the ghosts that you're seeing or you thought you saw, 700 00:43:08,680 --> 00:43:11,439 Speaker 1: or you thought you heard, What if it was just 701 00:43:11,920 --> 00:43:16,040 Speaker 1: a low frequency vibration causing your mind in your eyes 702 00:43:16,160 --> 00:43:19,960 Speaker 1: to play tricks on your brain? See, that's a great question. 703 00:43:20,000 --> 00:43:22,919 Speaker 1: I gotta say, though, I don't like the use of 704 00:43:23,200 --> 00:43:25,680 Speaker 1: just because I still think this is amazing and I 705 00:43:25,680 --> 00:43:29,000 Speaker 1: don't think this is like a debunking thing. Okay, yes, 706 00:43:29,200 --> 00:43:31,920 Speaker 1: you're right. I do not mean to downplay the coolness 707 00:43:32,080 --> 00:43:36,040 Speaker 1: that the vibrations, that the effect is, the effect itself 708 00:43:36,160 --> 00:43:38,920 Speaker 1: is very cool. Well, I just I also don't Okay, 709 00:43:38,960 --> 00:43:41,759 Speaker 1: I already used up my one soupbox for the show. 710 00:43:41,880 --> 00:43:46,000 Speaker 1: But I am gonna say I don't think that the 711 00:43:46,080 --> 00:43:53,320 Speaker 1: existence of low frequency vibrations or infrasound necessarily means that 712 00:43:53,320 --> 00:43:56,200 Speaker 1: that is the only thing at play. Sure, it's one 713 00:43:56,440 --> 00:44:00,480 Speaker 1: explanation for a possibility, or or what if what if 714 00:44:00,520 --> 00:44:04,640 Speaker 1: the vibrations somehow hit a resonant frequency in your brain 715 00:44:04,920 --> 00:44:07,279 Speaker 1: that allows you to perceive different things, or what if 716 00:44:07,320 --> 00:44:11,040 Speaker 1: ghosts cause vibrations? Yeah, I don't know how it's a 717 00:44:11,040 --> 00:44:18,680 Speaker 1: whole let's roll it back just a couple of notches here. So, 718 00:44:18,680 --> 00:44:21,600 Speaker 1: so there's this paper by a man named Vic Tandy 719 00:44:21,640 --> 00:44:26,800 Speaker 1: who's a university lecturer at Coventry University, and the title 720 00:44:26,800 --> 00:44:29,480 Speaker 1: of the paper is the Ghost in the Machine and 721 00:44:29,520 --> 00:44:31,480 Speaker 1: I'll just give you a little preview of it by 722 00:44:31,480 --> 00:44:33,279 Speaker 1: reading the abstract. I think this does a really nice 723 00:44:33,360 --> 00:44:35,560 Speaker 1: job of kind of summing up with this is about 724 00:44:35,560 --> 00:44:37,400 Speaker 1: which I guess is what the abstract is supposed to do. 725 00:44:37,520 --> 00:44:40,520 Speaker 1: So it's well done, sir uh. In this paper we 726 00:44:40,600 --> 00:44:44,040 Speaker 1: outline and as yet undocumented natural cause for some cases 727 00:44:44,080 --> 00:44:47,560 Speaker 1: of ostensible haunting. Using the first author's own experience as 728 00:44:47,600 --> 00:44:51,560 Speaker 1: an example, we show how a nineteen hurts standing airwave 729 00:44:51,920 --> 00:44:56,480 Speaker 1: may under certain conditions create sensory phenomena suggestive of a ghost. 730 00:44:56,800 --> 00:44:59,600 Speaker 1: The mechanics and physiology of this quote ghost in the 731 00:44:59,600 --> 00:45:04,000 Speaker 1: machine end quote effect is outlined. Spontaneous case researchers are 732 00:45:04,080 --> 00:45:07,840 Speaker 1: encouraged to rule out this potential natural explanation for paranormal 733 00:45:07,880 --> 00:45:11,800 Speaker 1: experience in future cases of the haunting or poulter Geistick type, 734 00:45:12,280 --> 00:45:15,640 Speaker 1: which I think is very thoughtful thing to put there 735 00:45:15,640 --> 00:45:18,719 Speaker 1: in the abstract. It's like he's saying, hey, we did 736 00:45:18,719 --> 00:45:23,480 Speaker 1: the study that explained this thing, so doing you a 737 00:45:23,560 --> 00:45:27,839 Speaker 1: solid ghost hunters, rule this out when you're looking for 738 00:45:28,280 --> 00:45:33,000 Speaker 1: actual paranormal phenomenon because this ain't that well. Yeah, because 739 00:45:33,120 --> 00:45:35,160 Speaker 1: in the introduction of that paper, it lists all the 740 00:45:35,200 --> 00:45:39,000 Speaker 1: different things that a quote unquote ghost hunter or someone 741 00:45:39,040 --> 00:45:42,000 Speaker 1: who's trying to study these things should, uh, first thing 742 00:45:42,400 --> 00:45:45,520 Speaker 1: eliminating all of this, eliminate every one of these. Here's 743 00:45:45,520 --> 00:45:47,840 Speaker 1: a new one. Here's what it's like. That's what this 744 00:45:47,880 --> 00:45:49,880 Speaker 1: paper is. I just think it's cool because this this 745 00:45:49,880 --> 00:45:52,680 Speaker 1: this fellow is coming at this from a very you know, 746 00:45:52,800 --> 00:45:58,320 Speaker 1: research scientific oriented places, collaborative as well. But he's giving 747 00:45:58,320 --> 00:46:02,440 Speaker 1: a nod. The is not like being a jerk about now. 748 00:46:02,560 --> 00:46:05,520 Speaker 1: He's totally like saying, hey, I'm not saying that what 749 00:46:05,600 --> 00:46:09,240 Speaker 1: you guys do is is bunk. You know, in fact, 750 00:46:10,560 --> 00:46:14,280 Speaker 1: use this research that we have done to help further 751 00:46:14,520 --> 00:46:16,600 Speaker 1: your efforts. And I thought, I don't know, usually people 752 00:46:16,680 --> 00:46:20,520 Speaker 1: that are coming from a very um academic place tend 753 00:46:20,600 --> 00:46:22,839 Speaker 1: to be a little more snooty about things like that. 754 00:46:22,880 --> 00:46:24,719 Speaker 1: So I just thought that was interesting. It can it 755 00:46:24,760 --> 00:46:28,040 Speaker 1: can happen. The the science behind it is so compelling 756 00:46:28,160 --> 00:46:35,120 Speaker 1: because it it uses also some research from NASA. Okay, so, uh, 757 00:46:35,320 --> 00:46:38,400 Speaker 1: let's hoop all right, as the mad Hatter said to 758 00:46:38,719 --> 00:46:40,920 Speaker 1: somebody at the tea party, will start at the beginning, 759 00:46:41,360 --> 00:46:43,879 Speaker 1: go through the middle, and stop and and the three 760 00:46:43,880 --> 00:46:46,480 Speaker 1: of us are pretty familiar with this story, so we'll 761 00:46:46,480 --> 00:46:50,359 Speaker 1: just pass the ball around. Uh. And you might have 762 00:46:50,440 --> 00:46:53,960 Speaker 1: heard this as well, audience members, especially if you two 763 00:46:54,239 --> 00:46:58,600 Speaker 1: are intrigued by the investigation of the ghosts. This guy, 764 00:46:58,719 --> 00:47:02,560 Speaker 1: Victandy wasn't always a university lecturer. As a matter of fact, 765 00:47:02,719 --> 00:47:05,279 Speaker 1: at one point in his life he was working in 766 00:47:05,560 --> 00:47:12,200 Speaker 1: a laboratory making a medical manufacturer, right, And this laboratory, 767 00:47:12,400 --> 00:47:15,600 Speaker 1: I just like seeing it that way, had a reputation. 768 00:47:16,560 --> 00:47:21,960 Speaker 1: It was haunted. Oh yeah, super haunted. In fact, people 769 00:47:22,000 --> 00:47:29,160 Speaker 1: were seeing things, feeling things, hearing things with no explanation. 770 00:47:29,920 --> 00:47:31,440 Speaker 1: So let's talk a little bit about the room. The 771 00:47:31,520 --> 00:47:36,960 Speaker 1: rooms about ten ft wide by thirty thirty ft deep long, 772 00:47:37,440 --> 00:47:40,120 Speaker 1: and their doors. At one end, it's getting a picture 773 00:47:40,160 --> 00:47:43,839 Speaker 1: like a garage. And then at the other end there's uh, 774 00:47:44,160 --> 00:47:47,440 Speaker 1: some went there's some windows, and there's like a cleaning 775 00:47:47,520 --> 00:47:50,960 Speaker 1: bay on the other side of those windows. Vic Tandy 776 00:47:51,440 --> 00:47:55,160 Speaker 1: not exactly a superstitious guy, you know what I mean. 777 00:47:55,200 --> 00:47:59,680 Speaker 1: Friday is just another day before Saturday to him, and 778 00:48:00,239 --> 00:48:03,919 Speaker 1: he notices, uh, this, this is pretty interesting. He's also 779 00:48:03,960 --> 00:48:07,480 Speaker 1: an I don't know if he's amateur, so uh, Vic, 780 00:48:07,520 --> 00:48:10,040 Speaker 1: if you're listening, don't get mad at us. But he 781 00:48:10,080 --> 00:48:14,399 Speaker 1: has an interest in fencing, and he doesn't know what's 782 00:48:14,440 --> 00:48:17,399 Speaker 1: going on with his these reports this ghost He knows 783 00:48:17,440 --> 00:48:20,719 Speaker 1: that he's had some uncomfortable feelings before where he's got 784 00:48:20,760 --> 00:48:25,000 Speaker 1: that uh, what's that song? I always feel like he's 785 00:48:25,080 --> 00:48:29,840 Speaker 1: watching me. Yeah, yeah, he has that moment and and 786 00:48:30,040 --> 00:48:34,919 Speaker 1: and frequently for skeptical person, so he um, he's trying 787 00:48:34,960 --> 00:48:38,160 Speaker 1: to explain what's going on. It's like, could this really 788 00:48:38,160 --> 00:48:41,600 Speaker 1: be a ghost man? That's crazy? And he's got some 789 00:48:41,640 --> 00:48:44,840 Speaker 1: coworkers that are a little more sold on the idea 790 00:48:45,000 --> 00:48:48,560 Speaker 1: that are bringing this damn and saying, hey, this is legit. 791 00:48:48,680 --> 00:48:51,520 Speaker 1: I've had these experiences and you know, he can connect 792 00:48:51,560 --> 00:48:54,239 Speaker 1: with them in a sense, which is making him, you know, 793 00:48:54,320 --> 00:48:56,160 Speaker 1: think about this, what could be the cause? What's the 794 00:48:56,280 --> 00:48:59,080 Speaker 1: rational explanation? You know? For example, I think there was 795 00:48:59,120 --> 00:49:02,200 Speaker 1: a story where there was like a hose or something 796 00:49:02,239 --> 00:49:04,440 Speaker 1: that was moving around. They've got like a cleaning hose. 797 00:49:04,480 --> 00:49:07,680 Speaker 1: And he attributed to changes in in pressure, you know, 798 00:49:07,719 --> 00:49:10,400 Speaker 1: because this place is it's an industrial type set up, 799 00:49:10,480 --> 00:49:13,279 Speaker 1: so they've got some high pressure sure water and air 800 00:49:13,560 --> 00:49:16,040 Speaker 1: systems in there. You know, there's different things that can happen. 801 00:49:16,239 --> 00:49:18,600 Speaker 1: Changes in pressure in the in the pipes, you know, 802 00:49:18,680 --> 00:49:22,560 Speaker 1: can cause creaking sounds, you know, expanding and contracting of metal, 803 00:49:22,719 --> 00:49:25,840 Speaker 1: things like that. That's that, that's where his mind is going, absolutely, 804 00:49:25,880 --> 00:49:30,000 Speaker 1: And so he is using some lab equipment to ready 805 00:49:30,120 --> 00:49:34,120 Speaker 1: one of his fencing foils and the sorts, right, and 806 00:49:34,160 --> 00:49:43,080 Speaker 1: that's when he sees the foil itself just vibrating, no discernible, cause, well, 807 00:49:43,160 --> 00:49:45,680 Speaker 1: that doesn't make any sense, right, Why would there be 808 00:49:46,000 --> 00:49:50,320 Speaker 1: some kind of air disruption causing the spoiler move, especially 809 00:49:50,320 --> 00:49:54,200 Speaker 1: when that you can't just readily sense yourself exactly, you 810 00:49:54,200 --> 00:49:58,480 Speaker 1: can't hear anything. I mean, what what's the answer? Ghosts 811 00:49:58,520 --> 00:50:02,200 Speaker 1: like cats? Do they just like the smack things? You know? Yes, 812 00:50:02,680 --> 00:50:05,440 Speaker 1: something a little bit different though, right, Matt. So at 813 00:50:05,520 --> 00:50:07,759 Speaker 1: this point, Vic Tandy is on the hunt for what 814 00:50:07,800 --> 00:50:11,479 Speaker 1: the heck is causing this vibration in his laboratory. Well, 815 00:50:11,880 --> 00:50:14,920 Speaker 1: and he finds that there is a you might have 816 00:50:14,920 --> 00:50:17,000 Speaker 1: to help me out with this spin it's a fan 817 00:50:17,120 --> 00:50:20,600 Speaker 1: that's causing this or an event a new Yeah, there's 818 00:50:20,719 --> 00:50:24,200 Speaker 1: there's a there's a fan fan duct, I believe, and 819 00:50:24,600 --> 00:50:30,120 Speaker 1: this duct is emitting a very low frequency sound and 820 00:50:30,160 --> 00:50:33,839 Speaker 1: it'submitting it in what's called a standing wave. So this 821 00:50:33,920 --> 00:50:36,440 Speaker 1: is really cool. This is when well you can you 822 00:50:36,480 --> 00:50:39,120 Speaker 1: explain a standing wave? Yeah, well, I mean this in 823 00:50:39,160 --> 00:50:42,360 Speaker 1: this case the wave. You know, sound is measured in 824 00:50:42,480 --> 00:50:45,440 Speaker 1: wave forms. If you've ever done any audio editing or recording, 825 00:50:45,800 --> 00:50:50,239 Speaker 1: you see um audio represented in a series of peaks 826 00:50:50,239 --> 00:50:53,719 Speaker 1: and valleys. So it sort of looks like almost like 827 00:50:53,840 --> 00:50:57,560 Speaker 1: waves on the ocean. Honestly, there's peaks and there's troughs um. 828 00:50:57,840 --> 00:51:04,600 Speaker 1: But different items vibrate at different frequencies, and so what 829 00:51:04,640 --> 00:51:07,279 Speaker 1: was happening with the foil was that this vent or 830 00:51:07,320 --> 00:51:11,280 Speaker 1: this fan was emitting a wave that was the precise 831 00:51:11,440 --> 00:51:15,160 Speaker 1: or very close to the precise frequency resonant frequency of 832 00:51:15,280 --> 00:51:18,560 Speaker 1: the actual blade. So it's sort of like if you 833 00:51:18,680 --> 00:51:22,600 Speaker 1: had a piano string or a guitar string, for example, 834 00:51:22,920 --> 00:51:27,120 Speaker 1: and you had another object or item that was creating 835 00:51:27,120 --> 00:51:32,120 Speaker 1: a vibration that was at the same frequency as that string, 836 00:51:32,600 --> 00:51:35,279 Speaker 1: it would cause the string to vibrate in tandem with 837 00:51:35,400 --> 00:51:38,080 Speaker 1: the other source. So that was basically what was happening. 838 00:51:38,960 --> 00:51:41,839 Speaker 1: And that's what's so strange about that is that this 839 00:51:41,920 --> 00:51:46,000 Speaker 1: is not a sound humans can consciously here. Yeah, so 840 00:51:46,120 --> 00:51:50,640 Speaker 1: low on the scale there the scale of hurts, but 841 00:51:50,800 --> 00:51:56,400 Speaker 1: our our bodies can see. Our bodies seemingly respond to it. 842 00:51:56,800 --> 00:51:58,480 Speaker 1: By the way, I have found of been doing some 843 00:51:58,560 --> 00:52:01,480 Speaker 1: experimentation for the video for this week, and you I 844 00:52:01,480 --> 00:52:05,320 Speaker 1: think it's twenty around twenty one or twenty two hurts. 845 00:52:05,960 --> 00:52:10,000 Speaker 1: You can hear it with the Sindhiser's um at least, 846 00:52:11,239 --> 00:52:13,960 Speaker 1: if it's what I have found, you can kind of 847 00:52:14,000 --> 00:52:16,200 Speaker 1: make it out. You can't hear it necessarily, but you 848 00:52:16,680 --> 00:52:20,400 Speaker 1: feel that something is happening with your headphones. It freaks 849 00:52:20,440 --> 00:52:22,160 Speaker 1: me out. So what I'm gonna do, if you haven't 850 00:52:22,200 --> 00:52:26,360 Speaker 1: already watched the video, there's gonna be a twenty hurts 851 00:52:27,360 --> 00:52:31,640 Speaker 1: just tone going throughout the entire episode. And I tested 852 00:52:31,719 --> 00:52:34,720 Speaker 1: on some subworffers. I don't think it's gonna hurt anybody, 853 00:52:34,760 --> 00:52:38,200 Speaker 1: but it should if there's any truth to this. Give 854 00:52:38,239 --> 00:52:40,200 Speaker 1: you an eerie feeling while you're watching it. You know, 855 00:52:40,239 --> 00:52:44,280 Speaker 1: when the MythBusters did an episode on this, uh, this frequency, 856 00:52:44,080 --> 00:52:47,680 Speaker 1: they found that they had um They had people saying 857 00:52:47,680 --> 00:52:50,440 Speaker 1: that they had a sense of aneyas you know, like 858 00:52:50,480 --> 00:52:54,799 Speaker 1: a whole body feeling. So that's what that's what we find. 859 00:52:54,840 --> 00:52:58,960 Speaker 1: Because not only is this eighteen to twenty hurts um 860 00:52:59,280 --> 00:53:03,200 Speaker 1: range that the fan was in resonant to that fencing foil, 861 00:53:04,520 --> 00:53:08,080 Speaker 1: NASA found that this is around the same resonant frequency 862 00:53:08,080 --> 00:53:12,239 Speaker 1: of the human eye, which could explain then how you 863 00:53:12,320 --> 00:53:16,360 Speaker 1: might see smudges in your vision shadow people. Yeah, you 864 00:53:16,440 --> 00:53:19,359 Speaker 1: turn left really quickly and all of a sudden, Oh, 865 00:53:19,520 --> 00:53:23,560 Speaker 1: who's that there was someone standing there? Maybe there was, 866 00:53:23,800 --> 00:53:28,759 Speaker 1: Maybe there was, but maybe there wasn't. The The thing 867 00:53:28,800 --> 00:53:32,840 Speaker 1: that it's interesting about this is Tandy figures out there 868 00:53:32,880 --> 00:53:35,400 Speaker 1: is a standing wave and that's why it's concentrated more 869 00:53:35,520 --> 00:53:39,520 Speaker 1: right in one place than another, and he gets uh, 870 00:53:39,520 --> 00:53:41,880 Speaker 1: he gets one of the four minute construction workers to 871 00:53:42,200 --> 00:53:46,400 Speaker 1: replace the fan, and then boom, exorcism complete. This is 872 00:53:46,400 --> 00:53:48,200 Speaker 1: the nicest lab I've ever been in. I want to 873 00:53:48,239 --> 00:53:51,399 Speaker 1: stay here all the time. So what we learned from 874 00:53:51,400 --> 00:53:54,400 Speaker 1: that is that there are places in the world that 875 00:53:54,480 --> 00:53:59,200 Speaker 1: may naturally be haunted but not necessarily by sentient identities 876 00:53:59,239 --> 00:54:03,000 Speaker 1: instead by ounds, and it really cool. It still creates 877 00:54:03,080 --> 00:54:07,080 Speaker 1: the same feeling of being haunted, so it's almost like 878 00:54:07,080 --> 00:54:09,520 Speaker 1: another It's almost in some ways it's similar to a 879 00:54:09,560 --> 00:54:15,600 Speaker 1: Turing test, you know, the haunted Turing test. Has it 880 00:54:15,680 --> 00:54:18,160 Speaker 1: fooled you into thinking it's a ghost, then how can 881 00:54:18,160 --> 00:54:22,279 Speaker 1: we distinguish it from an actual ghost? I don't know, 882 00:54:22,520 --> 00:54:27,800 Speaker 1: and love that I'm being overly so. In the Tandy case, 883 00:54:28,360 --> 00:54:31,400 Speaker 1: they did trace it to a particular fan, and they 884 00:54:31,480 --> 00:54:34,960 Speaker 1: investigated and once they turned the fan off, the standing 885 00:54:34,960 --> 00:54:39,440 Speaker 1: way disappeared and this feeling of unease dissipated. The second 886 00:54:39,520 --> 00:54:43,279 Speaker 1: question that they had still that was left unresolved was 887 00:54:44,560 --> 00:54:48,719 Speaker 1: why did this make people feel a certain way make 888 00:54:48,800 --> 00:54:52,960 Speaker 1: people feel uneasy? And they quote another bit of research 889 00:54:53,040 --> 00:54:56,200 Speaker 1: that they discovered and trying to answer this um and 890 00:54:56,239 --> 00:54:59,160 Speaker 1: they cited as a book by Tempest N six. I'm 891 00:54:59,160 --> 00:55:01,320 Speaker 1: not sure with that means, but you can look it 892 00:55:01,400 --> 00:55:03,480 Speaker 1: up in the study Ghost in the Machine or the 893 00:55:03,480 --> 00:55:06,440 Speaker 1: paper Ghost in the Machine is available online pdf for 894 00:55:06,640 --> 00:55:09,880 Speaker 1: free for free. So Quote Noise consultants were asked to 895 00:55:09,920 --> 00:55:12,280 Speaker 1: examine one of a group of bays and a factory 896 00:55:12,320 --> 00:55:15,759 Speaker 1: where workers reported feeling uneasy. The bay had an oppressive 897 00:55:15,760 --> 00:55:18,840 Speaker 1: feel not present in the adjacent areas, Although the noise 898 00:55:18,920 --> 00:55:22,400 Speaker 1: level appeared the same. Management workers and consultants were all 899 00:55:22,480 --> 00:55:25,440 Speaker 1: aware of the unusual atmosphere, and on investigation it was 900 00:55:25,480 --> 00:55:28,240 Speaker 1: found that low frequency sound was present at a slightly 901 00:55:28,320 --> 00:55:31,800 Speaker 1: higher level than in other bays. However, the actual frequency 902 00:55:31,800 --> 00:55:34,520 Speaker 1: of the offending noise was not obvious. The cause of 903 00:55:34,520 --> 00:55:36,799 Speaker 1: the noise was a fan in the air conditioning system. 904 00:55:36,960 --> 00:55:40,120 Speaker 1: Workers in the University Radio Chemistry building experienced the same 905 00:55:40,160 --> 00:55:43,600 Speaker 1: oppressive feeling, together with dizziness when the fan in a 906 00:55:43,719 --> 00:55:47,719 Speaker 1: fume cupboard was switched on. Conventional soundproofing had reduced the 907 00:55:47,760 --> 00:55:50,040 Speaker 1: audible sound to the point where there was hardly any 908 00:55:50,080 --> 00:55:53,000 Speaker 1: difference in the noise when the fan was on as off. 909 00:55:53,520 --> 00:55:56,920 Speaker 1: The situation affected some people so much they refused to 910 00:55:57,040 --> 00:56:00,080 Speaker 1: work in the lab. It was concluded the low you 911 00:56:00,080 --> 00:56:03,239 Speaker 1: can see component of the sound was responsible. And that's 912 00:56:03,239 --> 00:56:05,040 Speaker 1: a pretty good way for us to end it today. 913 00:56:05,120 --> 00:56:08,160 Speaker 1: I think we would like to hear some of your 914 00:56:08,239 --> 00:56:15,000 Speaker 1: ghost stories listeners and how you can kinnot explain them, 915 00:56:15,080 --> 00:56:17,440 Speaker 1: because I have a few, to be honest, in my 916 00:56:17,480 --> 00:56:20,120 Speaker 1: personal life that I still meant a loss to explain. 917 00:56:20,239 --> 00:56:23,360 Speaker 1: I don't know what happened. Well, I am jealous, have 918 00:56:23,480 --> 00:56:26,640 Speaker 1: yet to have anything of the sort, and I'm actively 919 00:56:26,680 --> 00:56:30,560 Speaker 1: looking for it. So ghosts, I called to you, I 920 00:56:30,640 --> 00:56:33,799 Speaker 1: call to you. What what do I what? How do 921 00:56:33,800 --> 00:56:36,839 Speaker 1: you do it? I summon me. I think. I think 922 00:56:36,840 --> 00:56:38,439 Speaker 1: it's like if you turn off the lights and say 923 00:56:38,440 --> 00:56:41,919 Speaker 1: bloody Mary three times in the mirror, you'll get drink. Dude. 924 00:56:41,920 --> 00:56:44,239 Speaker 1: I tried that so many times in elementary school and 925 00:56:44,320 --> 00:56:48,920 Speaker 1: still never got a drink. Candy, Man, get some candy. 926 00:56:49,320 --> 00:56:53,640 Speaker 1: Tried that, tried it all man. I do want to apologize. 927 00:56:53,640 --> 00:56:55,879 Speaker 1: So that that quote that I read, I just looked 928 00:56:55,920 --> 00:56:59,280 Speaker 1: in the site and and the sources in the paper 929 00:56:59,480 --> 00:57:02,160 Speaker 1: and it's a someone named w. Tempest. Now he's having 930 00:57:02,160 --> 00:57:04,600 Speaker 1: a six. The book is called Infrasound and Low Frequency 931 00:57:04,640 --> 00:57:09,279 Speaker 1: Vibration UM, Academic Press, London. It makes me think too 932 00:57:09,280 --> 00:57:12,839 Speaker 1: about the brown Note and the the alleged brown note, 933 00:57:12,920 --> 00:57:16,400 Speaker 1: and the the non lethal that's my DJ name, by 934 00:57:16,400 --> 00:57:20,440 Speaker 1: the way, DJ brown Note. You changed it, Okay. It's 935 00:57:20,480 --> 00:57:23,800 Speaker 1: for the kids, all right. So this brings us to 936 00:57:23,960 --> 00:57:27,120 Speaker 1: these other ideas, the effects that low frequency sounds can 937 00:57:27,160 --> 00:57:29,400 Speaker 1: have on the human mind. We don't have too much 938 00:57:29,440 --> 00:57:31,560 Speaker 1: time to get into it today, but if you're interested, 939 00:57:31,920 --> 00:57:35,560 Speaker 1: let us know, because we can tell you that Vic 940 00:57:35,640 --> 00:57:40,000 Speaker 1: Tandy and a few other um further academic researchers are 941 00:57:40,040 --> 00:57:42,680 Speaker 1: not the only ones poking into these effects on the 942 00:57:42,720 --> 00:57:45,240 Speaker 1: human mind, not by far, not by a long shot. 943 00:57:45,840 --> 00:57:48,200 Speaker 1: Uh So let us know. If you would like to 944 00:57:48,200 --> 00:57:50,600 Speaker 1: hear more about that. You can follow us on Facebook 945 00:57:50,640 --> 00:57:54,520 Speaker 1: and Twitter, where we are conspiracy stuff. You can go 946 00:57:54,600 --> 00:57:56,360 Speaker 1: there to see some stories that don't make it to 947 00:57:56,400 --> 00:57:59,440 Speaker 1: the air for one reason or another. You can always 948 00:57:59,520 --> 00:58:02,880 Speaker 1: check out every podcast we have ever done on the 949 00:58:02,960 --> 00:58:06,320 Speaker 1: website Stuff they Don't Want You to Know dot Com. 950 00:58:05,880 --> 00:58:09,520 Speaker 1: And that's the end of this classic episode. If you 951 00:58:09,600 --> 00:58:13,680 Speaker 1: have any thoughts or questions about this episode, you can 952 00:58:13,680 --> 00:58:16,280 Speaker 1: get into contact with us in a number of different ways. 953 00:58:16,480 --> 00:58:18,040 Speaker 1: One of the best is to give us a call. 954 00:58:18,120 --> 00:58:21,840 Speaker 1: Our number is one eight three three std w y 955 00:58:21,960 --> 00:58:24,080 Speaker 1: t K. If you don't want to do that, you 956 00:58:24,120 --> 00:58:26,600 Speaker 1: can send us a good old fashioned email. We are 957 00:58:26,840 --> 00:58:31,240 Speaker 1: conspiracy at I heart radio dot com. Stuff they Don't 958 00:58:31,240 --> 00:58:33,800 Speaker 1: Want You to Know is a production of I Heart Radio. 959 00:58:34,120 --> 00:58:36,360 Speaker 1: For more podcasts from my heart Radio, visit the i 960 00:58:36,440 --> 00:58:39,360 Speaker 1: heart Radio app Apple Podcasts or wherever you listen to 961 00:58:39,400 --> 00:58:40,200 Speaker 1: your favorite shows.