1 00:00:06,960 --> 00:00:20,960 Speaker 1: Diversion Audio. The time is Sunday, twenty third of July 2 00:00:21,760 --> 00:00:28,000 Speaker 1: sixteen thirty seven. The place is the incredible Gothic Cathedral 3 00:00:28,080 --> 00:00:32,240 Speaker 1: of Saint Giles on the Royal Mile in Edinburgh, Scotland. 4 00:00:33,440 --> 00:00:37,320 Speaker 1: The person is a fruit and vegetable trader, and the 5 00:00:37,440 --> 00:00:42,280 Speaker 1: route she caused during church service arguably set in motion 6 00:00:42,520 --> 00:00:46,280 Speaker 1: a series of wars that would change British history forever. 7 00:00:47,520 --> 00:00:50,720 Speaker 1: But before I tell you about Jenny Getty's, let me 8 00:00:50,760 --> 00:00:54,000 Speaker 1: set the scene, because what she did is so much 9 00:00:54,080 --> 00:01:20,880 Speaker 1: more badass with appropriate context. Welcome to the greatest true 10 00:01:20,880 --> 00:01:24,760 Speaker 1: crime stories ever told. I'm Mary Kay mcbraer, author of 11 00:01:24,800 --> 00:01:28,360 Speaker 1: the true crime book Madam Queen, the Life and Crimes 12 00:01:28,480 --> 00:01:35,400 Speaker 1: of Harlem's underground racketeer Stephanie Sinclair. Today's episode we're calling 13 00:01:35,920 --> 00:01:40,560 Speaker 1: Jenny Getty's and her Revolutionary Stool. It's the story of 14 00:01:40,600 --> 00:01:44,880 Speaker 1: a seventeenth century Scottish fruit and veg merchant who triggered 15 00:01:44,920 --> 00:01:48,760 Speaker 1: a revolution. I'll tell you all about it after this 16 00:01:48,880 --> 00:02:08,239 Speaker 1: quick break. Saint Giles's Cathedral today is on the Royal Mile. 17 00:02:09,240 --> 00:02:12,359 Speaker 1: I would argue it's one of the most memorable edifices 18 00:02:12,520 --> 00:02:18,360 Speaker 1: on a whole street of memorable architecture. Today, the inside 19 00:02:18,520 --> 00:02:22,320 Speaker 1: is a local artisan market, but in sixteen thirty seven, 20 00:02:22,880 --> 00:02:28,200 Speaker 1: when our story takes place, it was a church proper. Specifically, 21 00:02:28,560 --> 00:02:32,520 Speaker 1: it was the Church of Scotland. Outside, in the front 22 00:02:32,520 --> 00:02:37,040 Speaker 1: courtyard was where the market happened every Sunday. Jenny Getty's 23 00:02:37,400 --> 00:02:41,960 Speaker 1: our main character, was one such trader. If you're thinking, wait, 24 00:02:42,000 --> 00:02:46,400 Speaker 1: what a woman entrepreneur in the seventeenth century, it gets 25 00:02:46,400 --> 00:02:54,280 Speaker 1: a lot more empowering than that. Here's a little context. 26 00:02:55,120 --> 00:02:59,400 Speaker 1: Up until sixteen twenty five, just twelve years earlier, both 27 00:02:59,440 --> 00:03:03,600 Speaker 1: Scotland and England had been ruled by one monarch. That's 28 00:03:03,800 --> 00:03:07,639 Speaker 1: King James the First of England aka King James the 29 00:03:07,720 --> 00:03:12,360 Speaker 1: sixth of Scotland. If you heard our last bonus episode 30 00:03:12,639 --> 00:03:15,840 Speaker 1: about the real Witches of Macbeth, then you already know 31 00:03:15,960 --> 00:03:19,359 Speaker 1: a little bit about King James. For a quick recap, 32 00:03:19,840 --> 00:03:23,200 Speaker 1: He's the one who oversaw the English translation still known 33 00:03:23,240 --> 00:03:27,280 Speaker 1: and often used by Protestants today as the King James Bible. 34 00:03:28,520 --> 00:03:31,480 Speaker 1: He also set the stage for the worst witch hunts 35 00:03:31,480 --> 00:03:35,520 Speaker 1: in history, which was platformed by his pamphlet on Demonology. 36 00:03:36,720 --> 00:03:39,160 Speaker 1: It might interest you to know that although King James 37 00:03:39,160 --> 00:03:42,440 Speaker 1: the First slash sixth married Anne of Denmark and had 38 00:03:42,480 --> 00:03:45,160 Speaker 1: five children with her. It's an open secret that he 39 00:03:45,240 --> 00:03:49,760 Speaker 1: was also romantic with men. King James moved from Scotland 40 00:03:49,760 --> 00:03:52,640 Speaker 1: to England the moment he came to power there. That 41 00:03:52,760 --> 00:03:56,680 Speaker 1: was sixteen oh three, when Queen Elizabeth died. He only 42 00:03:56,720 --> 00:04:01,760 Speaker 1: returned to Scotland once, in sixteen seventeen. When King James 43 00:04:01,800 --> 00:04:05,440 Speaker 1: died in sixteen twenty five, Charles the First came to 44 00:04:05,480 --> 00:04:08,360 Speaker 1: the English throne, but he didn't get around to being 45 00:04:08,360 --> 00:04:12,040 Speaker 1: crowned in Scotland until sixteen thirty three, eight years later. 46 00:04:13,160 --> 00:04:16,200 Speaker 1: It's almost like the British kings didn't care that much 47 00:04:16,320 --> 00:04:30,120 Speaker 1: about their Scottish subjects. Charles the First's coronation happened in 48 00:04:30,160 --> 00:04:33,719 Speaker 1: Saint Giles Cathedral. That's the setting of our drama too. 49 00:04:34,760 --> 00:04:40,120 Speaker 1: It was a church where post Reformation Puritan Protestant Scots worshiped. 50 00:04:41,440 --> 00:04:43,600 Speaker 1: By the way, I always thought of the Scottish Revolution, 51 00:04:43,720 --> 00:04:47,440 Speaker 1: as you know, a revolution in which religion became more tolerant. 52 00:04:48,320 --> 00:04:53,960 Speaker 1: I was exactly wrong. The fifteen sixty Reformations thesis regarding 53 00:04:54,000 --> 00:04:58,560 Speaker 1: religion was essentially these Catholics and Anglicans are soft, time 54 00:04:58,640 --> 00:05:02,039 Speaker 1: to crack down, and by that I mean that the 55 00:05:02,080 --> 00:05:06,840 Speaker 1: Presbyterians of the time thought that Catholic rituals were blasphemous. 56 00:05:07,920 --> 00:05:11,120 Speaker 1: So in sixteen thirty three, when King Charles the First 57 00:05:11,279 --> 00:05:14,800 Speaker 1: was crowned in Saint Giles, a Church of Scotland with 58 00:05:15,320 --> 00:05:21,600 Speaker 1: full Anglican rites, it was not well received. This is 59 00:05:21,640 --> 00:05:24,640 Speaker 1: relevant to our story because that was a huge clash 60 00:05:24,680 --> 00:05:29,240 Speaker 1: of ideology the cause. One sect was Anglican that's Church 61 00:05:29,279 --> 00:05:33,320 Speaker 1: of England, and one was Calvinist that's Church of Scotland. 62 00:05:34,200 --> 00:05:39,359 Speaker 1: In very general terms, the Anglican Church was a liberal 63 00:05:39,400 --> 00:05:52,359 Speaker 1: reaction to predestination. The man who performed the Scottish coronation 64 00:05:53,120 --> 00:05:58,400 Speaker 1: was Charles's new Archbishop of Canterbury, William Laude. History knows 65 00:05:58,480 --> 00:06:02,720 Speaker 1: Laud as one of the quote corrupt bishops who quote 66 00:06:03,160 --> 00:06:07,000 Speaker 1: misinformed the King of the liturgy and ecclesiology of the 67 00:06:07,000 --> 00:06:11,000 Speaker 1: Scottish kirk. King Charles the First, by the way, thought 68 00:06:11,000 --> 00:06:14,520 Speaker 1: that he might try to liberalize his new kingdom. His 69 00:06:14,600 --> 00:06:17,400 Speaker 1: plan did not go well. I'll tell you all about 70 00:06:17,440 --> 00:06:34,320 Speaker 1: it right after this quick break. When we left off, 71 00:06:35,040 --> 00:06:37,480 Speaker 1: King Charles the First had just been crowned and he 72 00:06:37,520 --> 00:06:41,400 Speaker 1: had decided, along with his Anglican clergy, to catch Scotland 73 00:06:41,480 --> 00:06:45,520 Speaker 1: up to England's more liberal practices. He did so by 74 00:06:45,520 --> 00:06:50,720 Speaker 1: printing the quote Book of Common Prayer in Edinburgh, and 75 00:06:50,760 --> 00:06:54,520 Speaker 1: then he or someone in his entourage more likely bribed 76 00:06:54,640 --> 00:06:59,080 Speaker 1: the Dean of Saint Giles Cathedral. What he wanted was 77 00:06:59,120 --> 00:07:03,599 Speaker 1: for Dean John Hanny to sneak in this new book 78 00:07:04,080 --> 00:07:08,200 Speaker 1: in place of the Church of Scotland prayer Book before 79 00:07:08,360 --> 00:07:13,240 Speaker 1: service on Sunday the twenty third of July sixteen thirty seven, 80 00:07:14,760 --> 00:07:26,520 Speaker 1: and Dean Hanny did it. I think Charles's belief that 81 00:07:26,960 --> 00:07:32,400 Speaker 1: no one would notice this significant change in liturgy illustrates 82 00:07:32,480 --> 00:07:35,800 Speaker 1: how little he knew his Scottish subjects. Maybe he thought 83 00:07:35,840 --> 00:07:38,840 Speaker 1: that the congregants would let it slide because they were 84 00:07:38,840 --> 00:07:41,200 Speaker 1: in church and people tend to be on their best 85 00:07:41,200 --> 00:07:45,520 Speaker 1: behavior in church. But when Dean Hanny started reading from 86 00:07:45,520 --> 00:07:49,400 Speaker 1: the new prayer book and it detailed quote the government 87 00:07:49,440 --> 00:07:51,840 Speaker 1: of the New Church and how the king ruled by 88 00:07:51,840 --> 00:07:56,200 Speaker 1: divine right, and how ministers, kirk, sessions and presbyteries would 89 00:07:56,200 --> 00:08:01,480 Speaker 1: all be renamed, the congregation immediately realized what was happening. 90 00:08:19,280 --> 00:08:22,120 Speaker 1: The altar was at the front, of course, and then 91 00:08:22,200 --> 00:08:25,840 Speaker 1: the pews were seated according to class. Some of the 92 00:08:25,880 --> 00:08:29,720 Speaker 1: wealthier people, though, paid so called waiting women to arrive 93 00:08:29,800 --> 00:08:33,160 Speaker 1: early and save them seats. When their patrons arrived, the 94 00:08:33,160 --> 00:08:35,960 Speaker 1: waiting women moved to the back where the street sellers sat. 95 00:08:37,080 --> 00:08:41,080 Speaker 1: The merchants sat behind the pews on portable three legged 96 00:08:41,080 --> 00:08:45,200 Speaker 1: stools that they brought to the church themselves. Jenny Getty's 97 00:08:45,679 --> 00:08:49,360 Speaker 1: was among these stool sitters, but she didn't stay seated 98 00:08:49,400 --> 00:08:59,640 Speaker 1: for long. In fact, no one did. There might have 99 00:08:59,640 --> 00:09:03,080 Speaker 1: been a m of disbelief or confusion through the church first, 100 00:09:03,559 --> 00:09:07,040 Speaker 1: but as soon as Jenny Getty's realized what was happening, 101 00:09:07,360 --> 00:09:10,320 Speaker 1: she stood up, grabbed her stool, and she hurled it 102 00:09:10,360 --> 00:09:12,640 Speaker 1: at Dean Hanny's head at the front of the church. 103 00:09:13,920 --> 00:09:19,000 Speaker 1: She yelled in Scot's English, loosely translated devil, cause you coolic, 104 00:09:19,360 --> 00:09:23,880 Speaker 1: false thief? Do you say Mass in my ear? Whether 105 00:09:23,920 --> 00:09:27,080 Speaker 1: the churchgoers thought the prayer book was heretical or they 106 00:09:27,120 --> 00:09:32,040 Speaker 1: were just angry at being tricked, everyone followed suit. I 107 00:09:32,040 --> 00:09:34,000 Speaker 1: don't know about y'all, but I've definitely wanted to cause 108 00:09:34,040 --> 00:09:36,600 Speaker 1: a riot in church before. I've never been brave enough 109 00:09:36,600 --> 00:09:38,880 Speaker 1: to do it in small group, sure, but not in 110 00:09:38,960 --> 00:09:41,600 Speaker 1: the church in front of God and everybody, all of 111 00:09:41,640 --> 00:09:44,559 Speaker 1: this congregation was brave enough to do it. And it 112 00:09:44,640 --> 00:09:47,080 Speaker 1: wasn't just fear of being rude that might have stopped them. 113 00:09:47,400 --> 00:09:50,080 Speaker 1: The King ordered those prayer books in church, and by 114 00:09:50,160 --> 00:09:53,360 Speaker 1: writing against the prayer books, they were essentially committing treason. 115 00:10:08,920 --> 00:10:11,320 Speaker 1: They still threw everything they could get their hands on. 116 00:10:11,480 --> 00:10:16,599 Speaker 1: They literally threw the book at the podium, bibles, stools, 117 00:10:16,960 --> 00:10:20,720 Speaker 1: everything got hurled at Dean Hanny. Even after the rioters 118 00:10:20,720 --> 00:10:23,679 Speaker 1: were expelled from Saint Giles Cathedral, they kept pounding on 119 00:10:23,720 --> 00:10:27,360 Speaker 1: the door. I don't know who expelled them from the church, 120 00:10:27,440 --> 00:10:31,239 Speaker 1: but if I had to guess, royal guards anticipating and uprising, 121 00:10:31,559 --> 00:10:34,480 Speaker 1: but I couldn't find out for sure. What I did 122 00:10:34,559 --> 00:10:38,679 Speaker 1: learn was that the riot spread through Edinburgh and then 123 00:10:38,760 --> 00:10:43,120 Speaker 1: through Scotland, and it didn't let up more after the break. 124 00:11:01,360 --> 00:11:04,959 Speaker 1: Before the break, Charles the First had bribed Dean John 125 00:11:05,000 --> 00:11:07,880 Speaker 1: Hanny to switch out all the prayer books in Saint 126 00:11:07,960 --> 00:11:13,160 Speaker 1: Giles Cathedral with new books detailing Anglican rites. The Protestant 127 00:11:13,240 --> 00:11:17,720 Speaker 1: congregation had realized it right away, and Jenny Getty's stood 128 00:11:17,760 --> 00:11:20,240 Speaker 1: up and hurled her stool at the dean while cursing 129 00:11:20,280 --> 00:11:24,320 Speaker 1: him in church. From there the riot happened and the 130 00:11:24,360 --> 00:11:28,040 Speaker 1: congregation was expelled, But the riot didn't stop just because 131 00:11:28,080 --> 00:11:32,560 Speaker 1: they were out of the church. Instead, it snowballed, building 132 00:11:32,640 --> 00:11:36,479 Speaker 1: steam all through the streets of Edinburgh, and the sentiments 133 00:11:36,480 --> 00:11:40,240 Speaker 1: spilled over into the rest of Scotland, especially when the 134 00:11:40,280 --> 00:11:43,920 Speaker 1: Scottish Protestants realized that King Charles the First had not 135 00:11:44,000 --> 00:11:49,720 Speaker 1: consulted the Scottish General Assembly. So Presbyterians expanded their fifteen 136 00:11:49,760 --> 00:11:54,200 Speaker 1: eighty one Covenant into the National Covenant in sixteen thirty eight. 137 00:11:55,320 --> 00:11:58,760 Speaker 1: It had around three hundred thousand signatures around the country, 138 00:11:59,240 --> 00:12:03,920 Speaker 1: though it was first signed in Greyfriars Churchyard. Rather than 139 00:12:03,960 --> 00:12:07,000 Speaker 1: listen to his subjects, Charles the First tried to force 140 00:12:07,040 --> 00:12:12,200 Speaker 1: his new doctrine through Britain through the Bishop's War see. 141 00:12:12,400 --> 00:12:15,559 Speaker 1: The widely held belief of Scottish Protestants was that they 142 00:12:15,559 --> 00:12:18,000 Speaker 1: could talk directly to God. They didn't need a king 143 00:12:18,480 --> 00:12:22,920 Speaker 1: or any papal hierarchy to intercede on their behalf, which 144 00:12:22,960 --> 00:12:26,280 Speaker 1: sounds like they didn't believe in Charles the First divine Right, 145 00:12:27,559 --> 00:12:38,720 Speaker 1: which sounds like heresy. The first two battles of the 146 00:12:38,720 --> 00:12:42,520 Speaker 1: Bishop's War ended in a truce in June of sixteen 147 00:12:42,559 --> 00:12:47,040 Speaker 1: thirty nine, but just two months earlier, Scottish Parliament passed 148 00:12:47,080 --> 00:12:51,360 Speaker 1: acts that undermined the crown, so Charles mobilized. But this 149 00:12:51,520 --> 00:12:57,920 Speaker 1: time the Scots won. They seized Northumberland and Durham. I'm 150 00:12:57,960 --> 00:13:01,440 Speaker 1: generalizing this next part a lot for the sake of 151 00:13:01,440 --> 00:13:05,040 Speaker 1: clarity and time. The Bishop's War is considered the first 152 00:13:05,080 --> 00:13:08,520 Speaker 1: conflict in the Wars of the Three Kingdoms. Those wars 153 00:13:08,600 --> 00:13:12,800 Speaker 1: covered a lot of ground figuratively and literally, and spanned 154 00:13:12,840 --> 00:13:16,640 Speaker 1: fourteen years. To name drop a few wars that those 155 00:13:16,720 --> 00:13:20,720 Speaker 1: in compass, let me say, the First and Second English 156 00:13:20,760 --> 00:13:25,120 Speaker 1: Civil Wars, the Irish Confederate Wars, Cromwell's conquest of England, 157 00:13:25,360 --> 00:13:29,520 Speaker 1: and the Anglo Scottish War of sixteen fifty to fifty two. 158 00:13:29,960 --> 00:13:33,480 Speaker 1: That period ended with the beheading of Charles the First 159 00:13:34,280 --> 00:13:38,800 Speaker 1: and then came all over Cromwell. Although Cromwell's years were 160 00:13:38,800 --> 00:13:42,680 Speaker 1: pretty much bad by any standard, the Scottish Church or 161 00:13:42,760 --> 00:13:46,120 Speaker 1: Kirk remained free until King Charles the Second came to power, 162 00:13:46,960 --> 00:13:50,680 Speaker 1: which is when the persecution of the Covenanters continued through 163 00:13:50,760 --> 00:14:02,800 Speaker 1: three rebellions over the course of twenty seven years. Some 164 00:14:02,960 --> 00:14:06,360 Speaker 1: argue that this whole revolution was set in motion first 165 00:14:06,440 --> 00:14:10,120 Speaker 1: by Jenny Gettys. I would argue that King Charles the 166 00:14:10,120 --> 00:14:12,640 Speaker 1: first started it, and Jenny Gettys was the first one 167 00:14:12,679 --> 00:14:16,000 Speaker 1: to sound the alarm that rallied so many voices behind hers. 168 00:14:17,160 --> 00:14:21,240 Speaker 1: Not everyone is convinced that Jenny Getty's actually existed, but 169 00:14:21,320 --> 00:14:24,360 Speaker 1: any true crime listener knows that poor records can just 170 00:14:24,400 --> 00:14:27,280 Speaker 1: as much mean an omission of fact as an absence 171 00:14:27,320 --> 00:14:31,120 Speaker 1: of it. At the very least, Jenny Gettys is a 172 00:14:31,120 --> 00:14:37,080 Speaker 1: folk hero. In the nineteen nineties, Saint Giles Cathedral installed 173 00:14:37,400 --> 00:14:42,160 Speaker 1: a statue commemorating Jenny Gettys, and the statue is of 174 00:14:42,720 --> 00:14:47,240 Speaker 1: a stool. But her story was so ubiquitous until recently 175 00:14:47,800 --> 00:14:51,280 Speaker 1: that even the Scottish poet Robert Burns honored her by 176 00:14:51,360 --> 00:14:55,800 Speaker 1: naming his horse Jenny. If a poet naming his pet 177 00:14:55,880 --> 00:14:59,040 Speaker 1: after someone is not a ringing endorsement, I've never heard 178 00:14:59,040 --> 00:15:20,160 Speaker 1: one in my life. I referenced so many sources in 179 00:15:20,240 --> 00:15:23,000 Speaker 1: the researching of this mini episode, and all of them 180 00:15:23,000 --> 00:15:26,560 Speaker 1: are listed in our show's notes. The Greatest True Crime 181 00:15:26,640 --> 00:15:30,160 Speaker 1: Stories Ever Told is a production of Diversion Audio. I'm 182 00:15:30,160 --> 00:15:33,160 Speaker 1: Mary Kay mcbraer, and I hosted this episode. I also 183 00:15:33,280 --> 00:15:36,560 Speaker 1: wrote this episode. Our show is produced by Leo Culp, 184 00:15:36,920 --> 00:15:41,880 Speaker 1: Theme music by Tyler Cash, Executive producer Scott Waxman. One 185 00:15:41,920 --> 00:15:45,160 Speaker 1: more thing before I go. If you haven't already, I'll 186 00:15:45,200 --> 00:15:47,840 Speaker 1: love you forever. If you pre order my forthcoming true 187 00:15:47,880 --> 00:15:51,640 Speaker 1: crime book, Madam Queen, the Life and crimes of Harlem's 188 00:15:51,720 --> 00:15:55,440 Speaker 1: underground racketeer Stephanie Sinclair, there's a link to do it 189 00:15:55,520 --> 00:16:00,800 Speaker 1: at your favorite retailer in our show's Notes