1 00:00:00,480 --> 00:00:04,240 Speaker 1: David Kleanler as our guest. He resides in the Greater 2 00:00:04,400 --> 00:00:07,920 Speaker 1: Brinham area. Now. His son's the head football coach at 3 00:00:07,920 --> 00:00:11,319 Speaker 1: Somerville High School. His other son is the offensive coordinator there. 4 00:00:11,800 --> 00:00:14,200 Speaker 1: You probably remember the name if you've been in Houston 5 00:00:14,280 --> 00:00:16,800 Speaker 1: or followed football for very long. He was a star 6 00:00:16,920 --> 00:00:20,960 Speaker 1: quarterback at the University of Houston in the early nineties. 7 00:00:21,000 --> 00:00:23,200 Speaker 1: He was third runner up for second runner up for 8 00:00:23,560 --> 00:00:26,040 Speaker 1: the Heisman Trophy. First round draft pick of the Cincinnati 9 00:00:26,040 --> 00:00:29,320 Speaker 1: Bengals ended up going to the Raiders, but his elbow 10 00:00:29,440 --> 00:00:33,720 Speaker 1: was blown by then and came home and decided he 11 00:00:33,760 --> 00:00:37,920 Speaker 1: really wanted to learn the Bible, and now he teaches 12 00:00:37,960 --> 00:00:41,040 Speaker 1: others and teaches people how to learn the Bible. He, 13 00:00:41,200 --> 00:00:43,640 Speaker 1: of course, in the meantime, went and got a PhD 14 00:00:45,680 --> 00:00:48,960 Speaker 1: at Seminary in theology. David, let me ask you a question. 15 00:00:49,800 --> 00:00:52,240 Speaker 1: You were talking earlier about theological studies and the types 16 00:00:52,280 --> 00:00:54,760 Speaker 1: of people who go there. I have heard it said 17 00:00:54,920 --> 00:00:59,320 Speaker 1: of people I've known who were Theologians that went to 18 00:00:59,400 --> 00:01:04,000 Speaker 1: Harvard School that there aren't actually any Christians there, that 19 00:01:04,120 --> 00:01:05,680 Speaker 1: it's as if it's sort of like you go to 20 00:01:05,720 --> 00:01:09,040 Speaker 1: a literature school and there's no writers there that there 21 00:01:09,080 --> 00:01:11,840 Speaker 1: are people who reduce it to something that does not 22 00:01:11,959 --> 00:01:14,360 Speaker 1: involve any faith. Do you find that to be the case. 23 00:01:16,680 --> 00:01:22,560 Speaker 2: Yes, well, yeah, we have a in our desire to 24 00:01:22,680 --> 00:01:29,240 Speaker 2: make the Bible more acceptable because of what we were 25 00:01:29,240 --> 00:01:33,319 Speaker 2: talking in the last session that you know, the Bible 26 00:01:33,360 --> 00:01:37,039 Speaker 2: calls to suffering. You know, James is going to say, 27 00:01:37,200 --> 00:01:40,800 Speaker 2: considered all joy, my brethren, when you encounter various trials 28 00:01:42,200 --> 00:01:44,840 Speaker 2: knowing that the testing of your faith works for endurance, 29 00:01:44,840 --> 00:01:48,840 Speaker 2: and let endurance have it. That's not fun talk right suffering, 30 00:01:49,680 --> 00:01:53,480 Speaker 2: you know. And so in our desire to make the 31 00:01:53,520 --> 00:01:59,240 Speaker 2: Bible more appealing, less offensive, more tolerant, more all accepting, 32 00:02:00,400 --> 00:02:04,960 Speaker 2: we water down the Gospel, We water down the teachings 33 00:02:04,960 --> 00:02:07,080 Speaker 2: of the Bible. And it's all around us today. But 34 00:02:07,080 --> 00:02:11,880 Speaker 2: it's not just today. That's always been the case, Paul, 35 00:02:12,040 --> 00:02:15,760 Speaker 2: from the very beginning. The all of the letters that 36 00:02:15,800 --> 00:02:18,400 Speaker 2: we see in the New Testament. We're actually in we're 37 00:02:18,400 --> 00:02:22,480 Speaker 2: having a conference coming up in March fourteenth and fifteenth 38 00:02:22,520 --> 00:02:25,240 Speaker 2: where we're going to talk about the letters. But all 39 00:02:25,280 --> 00:02:27,480 Speaker 2: of the letters in the Bible, whether it's Romans or 40 00:02:27,520 --> 00:02:31,280 Speaker 2: Ephesians or Galatians or whatever it is, these were letters 41 00:02:31,320 --> 00:02:36,280 Speaker 2: written to people or to the church to address theological 42 00:02:36,360 --> 00:02:41,000 Speaker 2: issues that have come up that are causing people to change, 43 00:02:41,040 --> 00:02:46,360 Speaker 2: to compromise. And so every school Princeton, Harvard, so many 44 00:02:47,120 --> 00:02:53,239 Speaker 2: of our great schools, Yale, they all began as theological institutions. 45 00:02:54,639 --> 00:02:59,679 Speaker 2: And unfortunately we tend to wander from the faith. And 46 00:03:01,040 --> 00:03:04,240 Speaker 2: it wouldn't surprise me if even schools that have historically 47 00:03:04,320 --> 00:03:07,920 Speaker 2: been really good Dallas Seminary or you know, all of 48 00:03:07,760 --> 00:03:11,440 Speaker 2: these denominations, we're seeing it. They all wander from the 49 00:03:11,480 --> 00:03:16,200 Speaker 2: faith and compromise, often under the guise of being tolerant 50 00:03:16,240 --> 00:03:20,440 Speaker 2: and more loving. But what happens is we we change 51 00:03:20,480 --> 00:03:24,720 Speaker 2: the definitions right of these words. And you see it 52 00:03:24,760 --> 00:03:27,520 Speaker 2: even in constitutional law and government and these types of things, 53 00:03:27,520 --> 00:03:30,000 Speaker 2: that if you're allowed to change the definitions, you can 54 00:03:30,000 --> 00:03:33,080 Speaker 2: make it mean whenever you want right. And so I 55 00:03:33,080 --> 00:03:33,639 Speaker 2: see it's. 56 00:03:33,480 --> 00:03:36,720 Speaker 1: The ultimate O right. That's what New Speakers about. He 57 00:03:36,760 --> 00:03:40,280 Speaker 1: gave us the tools to understand this, that words have meaning, 58 00:03:40,440 --> 00:03:43,040 Speaker 1: and that if you need to change concepts, you simply 59 00:03:43,120 --> 00:03:47,520 Speaker 1: change words and change meaning. And it's very powerful. You 60 00:03:47,880 --> 00:03:50,640 Speaker 1: made a reference to the church, and I'm never you know, 61 00:03:50,760 --> 00:03:53,600 Speaker 1: people like to paint with a broad brush and refer 62 00:03:53,680 --> 00:03:56,440 Speaker 1: to the black community as if all black people live 63 00:03:56,440 --> 00:03:58,440 Speaker 1: in a certain neighborhood and make the same amount of 64 00:03:58,440 --> 00:04:00,320 Speaker 1: money and do the same things. And it's just not true. 65 00:04:00,800 --> 00:04:02,440 Speaker 1: And so I'm going to paint with a bit of 66 00:04:02,440 --> 00:04:05,880 Speaker 1: a broadbrush. But when you look at the church today, 67 00:04:06,920 --> 00:04:11,680 Speaker 1: organized Christianity in the form most of us would identify with, 68 00:04:12,480 --> 00:04:15,880 Speaker 1: where do you see that as compared to where it was? 69 00:04:16,200 --> 00:04:20,040 Speaker 1: And what would you most like to change? 70 00:04:20,640 --> 00:04:22,560 Speaker 2: I tell you know, when we walk down that that's 71 00:04:22,560 --> 00:04:25,120 Speaker 2: a great question. We walk down the trail of church history. 72 00:04:25,200 --> 00:04:28,520 Speaker 2: One of the things that we're doing at our church, 73 00:04:28,600 --> 00:04:34,360 Speaker 2: Champion Fellowship and Brenham is we are I'm helping us 74 00:04:34,560 --> 00:04:38,680 Speaker 2: think through the reality the distinction between the church or 75 00:04:38,720 --> 00:04:42,760 Speaker 2: a church. A church is simply a gathering of believers, 76 00:04:42,800 --> 00:04:45,479 Speaker 2: and so you know, and so once a you know, 77 00:04:45,720 --> 00:04:48,080 Speaker 2: a group of believers gathers, we can call it a church. 78 00:04:48,320 --> 00:04:51,320 Speaker 2: But the Body of Christ, the Body of Christ, is 79 00:04:52,279 --> 00:04:55,120 Speaker 2: all believers in all places, in all times. At the 80 00:04:55,200 --> 00:04:57,839 Speaker 2: end of the story, people from every nation, every tribe, 81 00:04:57,839 --> 00:05:01,520 Speaker 2: every people, every tongue. This is the Body of Christ. 82 00:05:01,520 --> 00:05:04,760 Speaker 2: And we have so divided the Body of Christ. We've 83 00:05:04,839 --> 00:05:13,360 Speaker 2: so you know, we have factions Lutheran, Methodist, Presbyterian, Catholic, Baptist, UH. 84 00:05:14,440 --> 00:05:16,839 Speaker 1: I prefer to just refer to it as Southern Baptist. 85 00:05:17,240 --> 00:05:21,720 Speaker 1: And the non Christians, well, that's. 86 00:05:24,200 --> 00:05:27,440 Speaker 2: Yeah, that we're the only ones who are who are saved, right, 87 00:05:27,480 --> 00:05:30,040 Speaker 2: We're the only ones who are in And and I 88 00:05:30,080 --> 00:05:32,279 Speaker 2: love what Paul says to the Corinthians. You know that 89 00:05:32,400 --> 00:05:36,080 Speaker 2: this is UH, you know, very early one of UH, 90 00:05:36,800 --> 00:05:39,480 Speaker 2: one of the early letters that Paul writes. And there's 91 00:05:39,560 --> 00:05:42,960 Speaker 2: divisions in the church at Corinth And and they've divided 92 00:05:43,000 --> 00:05:46,320 Speaker 2: over following. Some of them are following Paul, some of 93 00:05:46,360 --> 00:05:49,440 Speaker 2: them are following Apollos, who's the pastor of the church there. 94 00:05:49,480 --> 00:05:52,640 Speaker 2: Some of them are following Peter, who's the leader of 95 00:05:52,680 --> 00:05:56,040 Speaker 2: the of the Jews and the church in Jerusalem. And 96 00:05:56,240 --> 00:05:59,560 Speaker 2: and I love what he says. He says, you know, 97 00:05:59,839 --> 00:06:02,560 Speaker 2: I hear that there are divisions among you. Some are 98 00:06:02,560 --> 00:06:05,000 Speaker 2: saying I'm of Paul, or I'm of Apollos, or I'm 99 00:06:05,040 --> 00:06:08,120 Speaker 2: of Peter or of Christ. And then he asks this question, 100 00:06:08,560 --> 00:06:12,240 Speaker 2: was Paul crucified for you or were you baptized in 101 00:06:12,279 --> 00:06:14,680 Speaker 2: the name of Paul. I thank god I didn't baptize 102 00:06:14,720 --> 00:06:16,760 Speaker 2: any of you, so none of you could say you 103 00:06:16,760 --> 00:06:19,520 Speaker 2: were baptized in My name right. And then he goes 104 00:06:19,520 --> 00:06:21,680 Speaker 2: on to say, and this is where the it kind 105 00:06:21,680 --> 00:06:25,919 Speaker 2: of makes us, you know, Baptists uncomfortable. He says, the 106 00:06:25,960 --> 00:06:28,880 Speaker 2: Lord didn't send me to baptize, but to preach the Gospel. 107 00:06:29,720 --> 00:06:32,960 Speaker 2: And so he goes on to explain in this whole 108 00:06:33,040 --> 00:06:36,040 Speaker 2: letter that everything he does is to build up the 109 00:06:36,040 --> 00:06:40,160 Speaker 2: body of Christ. And so we do great error when 110 00:06:40,200 --> 00:06:44,960 Speaker 2: we fail to recognize that all believers in all places, 111 00:06:45,200 --> 00:06:48,640 Speaker 2: in all times, in all churches, and none of us 112 00:06:48,720 --> 00:06:52,600 Speaker 2: have the you know, we're all heretics in the sense 113 00:06:52,640 --> 00:06:55,680 Speaker 2: that we all believe false doctrine. We just don't know 114 00:06:55,720 --> 00:06:58,080 Speaker 2: what the false doctrine is that we're believing. And so 115 00:06:58,160 --> 00:07:00,000 Speaker 2: that's what we've got to go back to the scripture 116 00:07:00,320 --> 00:07:04,039 Speaker 2: all of the time to make sure that what we're 117 00:07:04,080 --> 00:07:07,000 Speaker 2: saying is So we've got to be bereans. And I 118 00:07:07,000 --> 00:07:09,880 Speaker 2: think that you've got to have a lot of humility 119 00:07:10,280 --> 00:07:13,320 Speaker 2: when you come to the scriptures and put yourself under 120 00:07:13,320 --> 00:07:16,680 Speaker 2: the authority of the text, not under the authority of 121 00:07:16,840 --> 00:07:21,240 Speaker 2: a teacher, a Bible teacher, a ministry, even if it's 122 00:07:21,280 --> 00:07:24,280 Speaker 2: teached me the Bible or whatever it is. We all 123 00:07:24,320 --> 00:07:27,680 Speaker 2: have to answer to the Lord. And so so you know, 124 00:07:27,720 --> 00:07:30,760 Speaker 2: the church has always been in some ways a mess. 125 00:07:32,400 --> 00:07:33,200 Speaker 1: Because it's human. 126 00:07:33,480 --> 00:07:36,960 Speaker 2: Church is the bride of Christ, sure, and the church 127 00:07:37,000 --> 00:07:42,120 Speaker 2: is the bride of Christ, and He gave himself for 128 00:07:42,360 --> 00:07:44,880 Speaker 2: the Church. And so so one of the. 129 00:07:44,840 --> 00:07:47,760 Speaker 1: Things that David Cuiller is our guest, I'm going to 130 00:07:47,840 --> 00:07:50,560 Speaker 1: ask him in his teach Me the Bible dot com 131 00:07:50,560 --> 00:07:53,080 Speaker 1: and teach Me the Bible podcast sort of way to 132 00:07:53,160 --> 00:07:56,480 Speaker 1: teach me about one of my favorite people in the Bible, 133 00:07:57,000 --> 00:08:02,240 Speaker 1: and that is the apostle part which she said in Spinish. 134 00:08:02,320 --> 00:08:04,520 Speaker 2: I just said it's the judge in Spanish, because I 135 00:08:04,520 --> 00:08:06,480 Speaker 2: feel that she forgets that we're Hispanic and that we're 136 00:08:06,480 --> 00:08:07,680 Speaker 2: the people that she targeted for. 137 00:08:07,640 --> 00:08:12,040 Speaker 1: A book The Michael Verie Show. David Klingler is our guest. 138 00:08:12,120 --> 00:08:14,600 Speaker 1: You may remember him as a football star U He 139 00:08:14,680 --> 00:08:18,120 Speaker 1: went on to get his pH d in theological studies 140 00:08:18,120 --> 00:08:20,480 Speaker 1: with an expertise in the Old Testament. You can go 141 00:08:20,480 --> 00:08:23,560 Speaker 1: to teach Me the Bible dot com in a very 142 00:08:23,600 --> 00:08:27,040 Speaker 1: accessible way to learn about the Bible. He also has 143 00:08:27,080 --> 00:08:29,880 Speaker 1: a podcast those of you always looking for a fun 144 00:08:30,080 --> 00:08:33,000 Speaker 1: new podcast, and he's our guest of David Klingler, if 145 00:08:33,040 --> 00:08:39,880 Speaker 1: you would teach me the Bible about Paul. Saul of Tarsus. 146 00:08:40,640 --> 00:08:43,800 Speaker 1: One of my favorite, one of my favorite people in 147 00:08:43,920 --> 00:08:48,280 Speaker 1: all the Bible is Uh Saul of Tarsus because of well, 148 00:08:48,320 --> 00:08:51,160 Speaker 1: for many reasons. But anyway, teach me the Bible about Paul. 149 00:08:53,080 --> 00:08:59,120 Speaker 2: Uh. What an You know, Paul was a he's a pharisee. 150 00:08:59,400 --> 00:08:59,520 Speaker 1: Uh. 151 00:08:59,760 --> 00:09:02,960 Speaker 2: You know, he kind of lists his credentials in Philippians 152 00:09:03,040 --> 00:09:05,280 Speaker 2: chapter three. You know, he was of the tribe of Benjamin, 153 00:09:05,320 --> 00:09:09,520 Speaker 2: circumcised on the eighth day. He was steadfast in his 154 00:09:10,160 --> 00:09:15,520 Speaker 2: holding to Judaism, persecution of the church. And uh. And 155 00:09:15,600 --> 00:09:17,640 Speaker 2: so the thing about Paul is he knew the Old 156 00:09:17,640 --> 00:09:21,800 Speaker 2: Testament scriptures stone cold. I mean, he knew, he knew 157 00:09:21,840 --> 00:09:24,560 Speaker 2: the Bible. He knew the Old Testament scriptures. And when 158 00:09:24,600 --> 00:09:28,600 Speaker 2: he comes to Christ, it just changes everything for him. 159 00:09:29,080 --> 00:09:32,400 Speaker 2: Uh and uh. And so he wholly devotes himself to 160 00:09:32,440 --> 00:09:34,440 Speaker 2: the Lord. And and we were talking in the last 161 00:09:34,440 --> 00:09:38,600 Speaker 2: segment about the Corinthians and and and everything that he 162 00:09:38,679 --> 00:09:42,720 Speaker 2: does is for the building up of the body of Christ. 163 00:09:42,920 --> 00:09:45,080 Speaker 2: He explains that we are members of one another. And 164 00:09:45,120 --> 00:09:50,320 Speaker 2: I love how he how he sets that out that 165 00:09:51,600 --> 00:09:54,080 Speaker 2: John says the same thing. It's all bringing a little 166 00:09:54,120 --> 00:09:56,000 Speaker 2: bit of John here in first John. But how can 167 00:09:56,040 --> 00:09:58,840 Speaker 2: you say that you love Christ and you haven't seen Uh, 168 00:09:59,280 --> 00:10:01,400 Speaker 2: none of us have seen Jesus. None of us have 169 00:10:02,160 --> 00:10:04,920 Speaker 2: heard his voice. We talk about, you know, we use 170 00:10:05,000 --> 00:10:07,440 Speaker 2: that kind of language. You know, I've heard the voice, 171 00:10:07,520 --> 00:10:09,920 Speaker 2: but you know, but how would you know? Right, Paul 172 00:10:10,040 --> 00:10:11,280 Speaker 2: was going to say, Look, I don't care if an 173 00:10:11,280 --> 00:10:15,480 Speaker 2: angel appears in you know, in the room. If if 174 00:10:15,520 --> 00:10:17,560 Speaker 2: someone appears to you, if an angel appears to you 175 00:10:17,600 --> 00:10:19,640 Speaker 2: and presents a gospel different than that which I preached, 176 00:10:19,679 --> 00:10:22,160 Speaker 2: let him be a cursed And you know. And so 177 00:10:23,520 --> 00:10:27,280 Speaker 2: if we haven't seen Jesus, don't tell me about your 178 00:10:27,320 --> 00:10:29,600 Speaker 2: love of Jesus. Show me your love of Jesus through 179 00:10:29,640 --> 00:10:32,960 Speaker 2: your love of his body. That is the Church, the 180 00:10:33,000 --> 00:10:34,920 Speaker 2: body of Christ. And so we need to be about 181 00:10:35,000 --> 00:10:37,560 Speaker 2: building up the body of christis everything he does. He 182 00:10:37,679 --> 00:10:41,680 Speaker 2: sacrifices his whole life, all of his credentials, to build 183 00:10:41,760 --> 00:10:44,560 Speaker 2: up the Body of Christ, to take the gospel to 184 00:10:44,640 --> 00:10:48,560 Speaker 2: the gentiles. And and boy, he is bold, I mean 185 00:10:49,000 --> 00:10:54,200 Speaker 2: unbelievably bold, and ultimately goes to his death because of it. 186 00:10:54,400 --> 00:10:55,440 Speaker 2: Just an amazing character. 187 00:10:56,240 --> 00:11:01,680 Speaker 1: What I find interesting is that perhaps the verses that 188 00:11:01,679 --> 00:11:06,120 Speaker 1: that I have most really enjoyed diving into and really 189 00:11:06,280 --> 00:11:10,280 Speaker 1: taking them apart. I like to put take things apart 190 00:11:10,280 --> 00:11:12,480 Speaker 1: and put them back together, not physical things, but people 191 00:11:12,840 --> 00:11:16,040 Speaker 1: and in literature and the Bible. And I find that 192 00:11:16,120 --> 00:11:22,400 Speaker 1: with Paul's letters, h I do that. And I didn't 193 00:11:22,440 --> 00:11:25,400 Speaker 1: know until later that these were letters, that this was 194 00:11:25,440 --> 00:11:29,120 Speaker 1: a sort of an untraditional, unconventional portion of the Bible. 195 00:11:29,360 --> 00:11:33,480 Speaker 1: How do you think that affects the books that by 196 00:11:33,600 --> 00:11:35,839 Speaker 1: that that that are attributed to Paul because they were 197 00:11:35,840 --> 00:11:39,520 Speaker 1: a letter formed from prison to those those peoples, those churches. 198 00:11:40,960 --> 00:11:43,840 Speaker 2: Well, I think that that if we if we first 199 00:11:44,000 --> 00:11:49,080 Speaker 2: remember that they're letters, you'll interpret them correctly. Right we 200 00:11:49,200 --> 00:11:53,320 Speaker 2: go in. Let's take for example, Paul's letter to Timothy. 201 00:11:54,440 --> 00:11:56,679 Speaker 2: He writes two letters to Timothy, and he's going to 202 00:11:56,720 --> 00:11:58,920 Speaker 2: say things. He's going to tell Timothy to do things 203 00:11:58,960 --> 00:12:02,800 Speaker 2: like look out for Alexander the coppers myth. Well, I'm 204 00:12:02,880 --> 00:12:05,199 Speaker 2: not worried about Alexander the coppers myth, you know. And 205 00:12:05,960 --> 00:12:08,320 Speaker 2: and he says, bring me my cloak imparchments before winter. 206 00:12:08,559 --> 00:12:11,000 Speaker 2: And I'm not trying to find Paul before winter. I'm 207 00:12:11,000 --> 00:12:14,920 Speaker 2: not praying for Paul, you know, Paul's you know, but 208 00:12:15,080 --> 00:12:18,720 Speaker 2: he tells Timothy to do other things that are very 209 00:12:18,720 --> 00:12:23,280 Speaker 2: applicable to today. And so when we remember that Paul, 210 00:12:24,000 --> 00:12:26,959 Speaker 2: for example, was writing to the Romans, the Corinthians, Galatians, Ephesians, 211 00:12:26,960 --> 00:12:31,040 Speaker 2: whoever was to address specific issues that had arisen in 212 00:12:31,120 --> 00:12:35,440 Speaker 2: that congregation, or with by Layman, or or with with Timothy, 213 00:12:35,559 --> 00:12:38,439 Speaker 2: or in the church at Thesalonaika, then we can read 214 00:12:38,520 --> 00:12:41,640 Speaker 2: them and it makes sense. We see what he was 215 00:12:41,679 --> 00:12:45,400 Speaker 2: doing back then, and we can draw implications for today 216 00:12:45,400 --> 00:12:49,199 Speaker 2: because we're still in the church today, and the you know, 217 00:12:49,360 --> 00:12:51,760 Speaker 2: the church still has its struggles, and the world is 218 00:12:51,800 --> 00:12:57,839 Speaker 2: still the world. Nothing is new, as Solomon would say 219 00:12:57,840 --> 00:13:00,160 Speaker 2: in Ecclesiastices, there's nothing new under the sun. It's the 220 00:13:00,200 --> 00:13:04,280 Speaker 2: same issues. People are still pursuing wealth and a big 221 00:13:04,400 --> 00:13:08,840 Speaker 2: name and fame and fortune and that then they die 222 00:13:08,960 --> 00:13:10,079 Speaker 2: and it's all vanity. 223 00:13:10,840 --> 00:13:15,480 Speaker 1: David Klinger is our guest. David, let me ask you, 224 00:13:15,480 --> 00:13:17,720 Speaker 1: you know, having gone to law school and then getting 225 00:13:17,720 --> 00:13:21,360 Speaker 1: another law degree. When people ask me questions about, you know, 226 00:13:21,360 --> 00:13:23,720 Speaker 1: how do I learn more about the law, I often 227 00:13:23,760 --> 00:13:26,880 Speaker 1: say that you have to begin by unlearning many things 228 00:13:26,920 --> 00:13:29,720 Speaker 1: that were told to you that are not true because 229 00:13:29,920 --> 00:13:33,040 Speaker 1: they create blocks, and how you understand, you know, how 230 00:13:33,040 --> 00:13:36,360 Speaker 1: our legal code is written, and how how our legal 231 00:13:36,360 --> 00:13:39,120 Speaker 1: code is interpreted and applied and precedent and case law 232 00:13:39,120 --> 00:13:41,280 Speaker 1: and all these sorts of things. What are some things 233 00:13:41,280 --> 00:13:45,920 Speaker 1: that you think corrupt our general understanding of the Bible 234 00:13:46,080 --> 00:13:49,080 Speaker 1: in a conventional sense that you have to undo to 235 00:13:49,160 --> 00:13:50,680 Speaker 1: go in with a properly open mind. 236 00:13:52,400 --> 00:13:57,040 Speaker 2: Boy, what a great question. I think that our denominationalism 237 00:13:57,840 --> 00:14:02,800 Speaker 2: doesn't help. Our church history doesn't help, Our Americanism doesn't help. 238 00:14:02,800 --> 00:14:08,400 Speaker 2: And I'm you know, look, I I'm profoundly proud of 239 00:14:09,160 --> 00:14:12,880 Speaker 2: our our our American history and so many of the 240 00:14:12,920 --> 00:14:15,760 Speaker 2: things there. But but when we equate being American with 241 00:14:15,840 --> 00:14:20,360 Speaker 2: being Christian or or being whatever it is with being Christian, 242 00:14:21,240 --> 00:14:25,440 Speaker 2: that's that's not helpful. And so, as you said, so 243 00:14:25,480 --> 00:14:29,640 Speaker 2: many of the things that we have learned, not only 244 00:14:31,400 --> 00:14:34,000 Speaker 2: you know, limit us from understanding the Bible. 245 00:14:35,600 --> 00:14:38,560 Speaker 1: David Klingler is our guest. We had a momentary glitch. 246 00:14:38,920 --> 00:14:41,880 Speaker 1: The devil was was working on our phone lines and 247 00:14:41,960 --> 00:14:45,480 Speaker 1: took it down for a moment. But yeah, throughout his career, 248 00:14:45,520 --> 00:14:49,200 Speaker 1: he has uh, he has been perseverant and resilient if 249 00:14:49,440 --> 00:14:52,040 Speaker 1: if nothing else, and and he will continue to be 250 00:14:53,560 --> 00:14:55,160 Speaker 1: just a second before we go to a quick break, 251 00:14:55,160 --> 00:14:57,920 Speaker 1: and then we'll move on to the next thing. What 252 00:14:57,960 --> 00:15:00,120 Speaker 1: do you love most about what you do now in 253 00:15:00,120 --> 00:15:02,600 Speaker 1: addition to being a dad and a husband and a friend. 254 00:15:02,680 --> 00:15:04,840 Speaker 1: But this, I don't want to call it a job 255 00:15:04,880 --> 00:15:06,480 Speaker 1: per se. But what do you love most about it. 256 00:15:09,280 --> 00:15:15,280 Speaker 2: To watch people understand the Bible. It was the thing 257 00:15:15,320 --> 00:15:18,040 Speaker 2: that drove me. And in the Bible doesn't need to 258 00:15:18,040 --> 00:15:20,880 Speaker 2: be hard to understand. The churches don't need to be 259 00:15:21,560 --> 00:15:24,160 Speaker 2: set against each other. We need to all be pursuing truth. 260 00:15:24,200 --> 00:15:27,080 Speaker 2: And and so when we understand the Bible becomes so simple. 261 00:15:27,160 --> 00:15:31,760 Speaker 2: It's fun to watch students. They're you know, the kind 262 00:15:31,800 --> 00:15:34,920 Speaker 2: of that aha moment, they get it, they understand it, 263 00:15:34,960 --> 00:15:37,360 Speaker 2: and and it's just fun to watch. And then they 264 00:15:37,480 --> 00:15:40,320 Speaker 2: you watch how it changes their lives and they devote 265 00:15:40,320 --> 00:15:44,280 Speaker 2: themselves to very different things than they had before. And 266 00:15:44,280 --> 00:15:46,360 Speaker 2: and so that's what I love, That's what I do. 267 00:15:46,480 --> 00:15:50,680 Speaker 2: I'm thankful for the ministry of teaching the Bible. So 268 00:15:50,760 --> 00:15:52,920 Speaker 2: many great people behind that thing and make that go. 269 00:15:53,120 --> 00:15:57,720 Speaker 2: I just say on the in the microphone, what I 270 00:15:58,080 --> 00:16:01,320 Speaker 2: teach at at the seminary. But but just so thankful 271 00:16:01,320 --> 00:16:03,320 Speaker 2: to be a part of that, and that the Lord 272 00:16:03,360 --> 00:16:05,400 Speaker 2: can use any of us. You know, you don't have 273 00:16:05,440 --> 00:16:08,480 Speaker 2: to be a retired football player with a big name. 274 00:16:09,320 --> 00:16:13,000 Speaker 2: The Lord has always used the smaller. 275 00:16:13,400 --> 00:16:15,440 Speaker 1: Now that's a talent and it's good that you do 276 00:16:15,560 --> 00:16:18,240 Speaker 1: use it. David Clingley Clinger is our guest more than comm. 277 00:16:19,840 --> 00:16:21,880 Speaker 2: And you listen to the Michael Berry Show. 278 00:16:22,640 --> 00:16:33,320 Speaker 1: Not David Cleanler is our guest football star turned PhD 279 00:16:33,800 --> 00:16:38,880 Speaker 1: in theology. Now, teach me the Bible dot com. There's 280 00:16:38,920 --> 00:16:42,400 Speaker 1: a podcast, teach me the Bible dot Com. I noticed, 281 00:16:42,440 --> 00:16:45,040 Speaker 1: let's talk about your team. I notice you've got some folks. 282 00:16:45,320 --> 00:16:47,280 Speaker 1: See if I can pull the page back up here, 283 00:16:47,560 --> 00:16:52,280 Speaker 1: You've got some folks that are associated with churches who 284 00:16:52,280 --> 00:16:55,040 Speaker 1: are part of I guess this podcast team. Tell me 285 00:16:55,080 --> 00:16:57,800 Speaker 1: what this entity looks like that you are a part of. 286 00:16:57,840 --> 00:16:58,520 Speaker 1: It looks like you. 287 00:16:58,520 --> 00:17:05,359 Speaker 2: Run it's it's actually just a very small group of 288 00:17:05,560 --> 00:17:09,560 Speaker 2: very committed people. We Our budget is next to nothing. 289 00:17:09,680 --> 00:17:11,919 Speaker 2: And and you know you don't need a lot of 290 00:17:11,960 --> 00:17:15,640 Speaker 2: money to do ministry. Uh, you need just some passion 291 00:17:15,640 --> 00:17:18,160 Speaker 2: and care for people. And and so there's still Porter 292 00:17:18,280 --> 00:17:22,320 Speaker 2: phil Is h He's our worship pastor at Champion Fellowship, 293 00:17:23,240 --> 00:17:25,920 Speaker 2: Tim Webb. Tim's the the lead pastor at the church, 294 00:17:26,040 --> 00:17:31,320 Speaker 2: and just a wonderful guy. We've become just steadfast friends 295 00:17:31,359 --> 00:17:35,560 Speaker 2: and and just such a faithful guy. Alex Wolfe is 296 00:17:35,960 --> 00:17:38,720 Speaker 2: actually one of our PhD students and also a pastor 297 00:17:38,760 --> 00:17:42,600 Speaker 2: at the church. And uh. And then there's several men 298 00:17:42,680 --> 00:17:46,360 Speaker 2: who I've trained through the PhD program who are pastoring 299 00:17:46,359 --> 00:17:48,879 Speaker 2: at other churches and and we all just have a 300 00:17:48,960 --> 00:17:51,680 Speaker 2: passion to help the people of God understand the Word 301 00:17:51,680 --> 00:17:54,400 Speaker 2: of God. And that's what brought us together and uh, 302 00:17:54,480 --> 00:17:57,040 Speaker 2: and so that's what we're what we're doing, will teach 303 00:17:57,080 --> 00:17:57,639 Speaker 2: me the Bible. 304 00:17:58,600 --> 00:18:03,000 Speaker 1: And when people engage in this and they want to 305 00:18:03,080 --> 00:18:05,680 Speaker 1: understand the Word of God, how do you think that 306 00:18:05,760 --> 00:18:09,639 Speaker 1: changes them? How? What is their reaction after this? What 307 00:18:09,680 --> 00:18:10,520 Speaker 1: do you hear back? 308 00:18:13,840 --> 00:18:18,120 Speaker 2: Mostly just you know, thank you, it makes sense now. 309 00:18:18,200 --> 00:18:22,159 Speaker 2: And and I don't want any of the focus. I 310 00:18:22,160 --> 00:18:24,760 Speaker 2: always tell our students. I tell our you know, with 311 00:18:24,840 --> 00:18:28,560 Speaker 2: the seminary, we're training pastors, we're training professors, And say 312 00:18:28,560 --> 00:18:31,879 Speaker 2: if anyone ever comes up to you after you've taught 313 00:18:31,960 --> 00:18:34,679 Speaker 2: or preached and say, boy, you're such a gifted speaker, 314 00:18:34,840 --> 00:18:39,720 Speaker 2: such a gifted communication or or you know, communicator or whatever. 315 00:18:40,520 --> 00:18:44,040 Speaker 2: You're doing something that's bringing attention to you. And our 316 00:18:44,119 --> 00:18:47,119 Speaker 2: job is to bring attention to the Lord and to 317 00:18:47,280 --> 00:18:50,360 Speaker 2: his word. And so that's really it when they come 318 00:18:50,440 --> 00:18:54,960 Speaker 2: up and they say, man, I really thought that I 319 00:18:55,040 --> 00:19:00,159 Speaker 2: knew Jesus, but this just is is just it's so 320 00:19:00,280 --> 00:19:04,200 Speaker 2: eye opening. It's you know, thank you. That's that makes 321 00:19:04,240 --> 00:19:05,400 Speaker 2: it worth everything we're doing. 322 00:19:05,640 --> 00:19:10,440 Speaker 1: You have a Bible conference coming up March fourteenth and fifteenth, 323 00:19:11,160 --> 00:19:13,240 Speaker 1: and I'm reading about it and it's to teach me 324 00:19:13,280 --> 00:19:15,719 Speaker 1: the Bible Conference twenty twenty five and it says, this 325 00:19:15,800 --> 00:19:16,879 Speaker 1: was an interesting line. 326 00:19:16,920 --> 00:19:17,240 Speaker 2: I thought. 327 00:19:17,680 --> 00:19:19,920 Speaker 1: Our mission is to help the people of God understand 328 00:19:19,960 --> 00:19:22,400 Speaker 1: the Word of God. And when you leave this conference, 329 00:19:22,440 --> 00:19:26,080 Speaker 1: you will be able to open your Bible and understand 330 00:19:26,200 --> 00:19:30,560 Speaker 1: all the epistles. Is there a particular focus on the epistles? 331 00:19:30,560 --> 00:19:31,600 Speaker 1: Why do you mention that? 332 00:19:33,440 --> 00:19:36,560 Speaker 2: Well, last year we did the story of the scriptures, 333 00:19:36,560 --> 00:19:39,080 Speaker 2: and so what we're doing, we're always just taking a 334 00:19:39,119 --> 00:19:42,640 Speaker 2: section of scripture and say let's let's understand what this 335 00:19:42,800 --> 00:19:45,600 Speaker 2: section of scripture is doing. And we're going to dive 336 00:19:45,640 --> 00:19:50,159 Speaker 2: into six specific epistles three, Pauline epistles three, what we 337 00:19:50,200 --> 00:19:55,160 Speaker 2: call general epistles. And so we'll be doing Ephesians and 338 00:19:55,680 --> 00:20:02,080 Speaker 2: Philippians James First, John First, p lead missing the missing 339 00:20:02,080 --> 00:20:04,680 Speaker 2: one of them. I don't remember which ones. They're all 340 00:20:04,920 --> 00:20:10,359 Speaker 2: running together. I think Philippians, Uhphesians of Philippians and uh, 341 00:20:10,560 --> 00:20:15,600 Speaker 2: one more. Well, we'll teach six of them. But but 342 00:20:15,800 --> 00:20:20,400 Speaker 2: helping people understand, Oh, this makes sense. I know what 343 00:20:20,440 --> 00:20:24,359 Speaker 2: he's saying now, and it kind of demystifies in some 344 00:20:24,680 --> 00:20:28,480 Speaker 2: in some way what Paul's saying. Paul just writing to 345 00:20:29,240 --> 00:20:33,399 Speaker 2: historic group of people to address a historic situation. Uh 346 00:20:33,440 --> 00:20:36,040 Speaker 2: and uh, and they go, wait a second, this makes sense. 347 00:20:36,560 --> 00:20:40,040 Speaker 2: I understand this now, and that's our goal. That that 348 00:20:40,280 --> 00:20:43,480 Speaker 2: is simply our goal. Uh, in everything that we're doing. 349 00:20:45,760 --> 00:20:49,040 Speaker 1: What does your personal Bible study look like? Do you 350 00:20:49,040 --> 00:20:50,960 Speaker 1: have a time of day, do you have a place 351 00:20:51,000 --> 00:20:53,879 Speaker 1: where you go? Do you have and I know you 352 00:20:53,920 --> 00:20:55,880 Speaker 1: do to teach me the Bible in a year, which 353 00:20:55,880 --> 00:20:57,760 Speaker 1: I know a lot of people have done. If not, 354 00:20:57,840 --> 00:21:00,879 Speaker 1: your course of courses and programs like that, you know, 355 00:21:00,920 --> 00:21:03,760 Speaker 1: the consistency seems to help folks, But what is your 356 00:21:03,920 --> 00:21:06,440 Speaker 1: personal Bible still? Your personal nourishment. 357 00:21:08,240 --> 00:21:11,480 Speaker 2: I'm you know, I tell people all the time, I 358 00:21:11,520 --> 00:21:13,560 Speaker 2: can't believe that I get to do what I do. 359 00:21:15,000 --> 00:21:22,080 Speaker 2: Basically my day involves waking up or reflecting on what 360 00:21:22,160 --> 00:21:23,639 Speaker 2: I was thinking about all night. You know how it 361 00:21:23,720 --> 00:21:27,000 Speaker 2: is things wake you up in the middle of the night. Recently, 362 00:21:27,040 --> 00:21:29,800 Speaker 2: I was trying to think through first Thessalonians five ten 363 00:21:30,240 --> 00:21:31,600 Speaker 2: in the middle of the night, trying to figure out 364 00:21:31,600 --> 00:21:33,880 Speaker 2: what's going on there. And so I get to wake 365 00:21:33,960 --> 00:21:37,880 Speaker 2: up and inter just reflect on the Bible all day, 366 00:21:38,240 --> 00:21:42,840 Speaker 2: I do, you know, So I use the Greek Hebrew 367 00:21:43,080 --> 00:21:46,760 Speaker 2: Aramaic text. There's a few sections of Aramic in the Bible, 368 00:21:46,800 --> 00:21:52,399 Speaker 2: and just try to understand it better so that it 369 00:21:52,480 --> 00:21:57,040 Speaker 2: changes my life and hopefully changes the lives of those 370 00:21:57,080 --> 00:22:00,919 Speaker 2: around us. And boy, we need more people handle the 371 00:22:00,920 --> 00:22:05,679 Speaker 2: word of God will to lead the church. Were in 372 00:22:05,800 --> 00:22:13,000 Speaker 2: desperate need. We are losing pastors. Not many folks are 373 00:22:13,040 --> 00:22:19,840 Speaker 2: going into the ministry. Why is that, Well, it's a 374 00:22:19,880 --> 00:22:22,399 Speaker 2: great question. I think that there's not a lot of 375 00:22:23,560 --> 00:22:26,760 Speaker 2: glitz to it. It's a hard job. People are hard 376 00:22:26,800 --> 00:22:30,320 Speaker 2: to deal with sometimes. I think one statistic I heard 377 00:22:30,480 --> 00:22:32,680 Speaker 2: was that about ten percent of our students are our 378 00:22:32,720 --> 00:22:35,960 Speaker 2: graduates that go into the full time ministry are still 379 00:22:35,960 --> 00:22:38,560 Speaker 2: in ministry within five to seven years. 380 00:22:38,240 --> 00:22:40,600 Speaker 1: And well, you know as well as I do, that 381 00:22:40,920 --> 00:22:45,840 Speaker 1: pastoring a church, tending a flock is a very different 382 00:22:46,640 --> 00:22:50,400 Speaker 1: undertaking and a more difficult undertaking than what might be 383 00:22:50,400 --> 00:22:54,320 Speaker 1: more considerate, you know, in the for a Joel Ostin preaching, 384 00:22:54,359 --> 00:22:56,320 Speaker 1: whether that be on TV or in a megachurch or 385 00:22:56,320 --> 00:22:58,840 Speaker 1: whatever it is, the concept of preaching is only one 386 00:22:58,880 --> 00:23:05,280 Speaker 1: aspect of pastoring. Pastoring is is is is tough because 387 00:23:05,320 --> 00:23:08,240 Speaker 1: you are really as tending a flock. And that's that's 388 00:23:08,240 --> 00:23:10,200 Speaker 1: where the heavy lifting comes in in my opinion. 389 00:23:11,560 --> 00:23:15,760 Speaker 2: Oh sure, yeah, and you can't. You can't pastor the multitudes. 390 00:23:16,640 --> 00:23:19,760 Speaker 2: Doctor Swindall, Chuck Swindall, famous Bible teacher. I remember one 391 00:23:19,800 --> 00:23:21,960 Speaker 2: day I was talking with him, and and there's so 392 00:23:22,000 --> 00:23:25,600 Speaker 2: many I've just benefited from so many profoundly wise people. 393 00:23:26,200 --> 00:23:28,359 Speaker 2: But one day I was talking to him and I 394 00:23:28,440 --> 00:23:32,200 Speaker 2: just thanked him for his giant impact that he's had 395 00:23:32,240 --> 00:23:34,439 Speaker 2: in ministry. And I was thinking about, you know, his 396 00:23:35,119 --> 00:23:38,119 Speaker 2: insight for living ministry and radio ministry. And he stopped 397 00:23:38,160 --> 00:23:39,720 Speaker 2: me and he said, let me explain something to you, 398 00:23:39,720 --> 00:23:42,240 Speaker 2: you know, kind of like when you you you take 399 00:23:42,280 --> 00:23:44,399 Speaker 2: the little kid in your und your arms. You let 400 00:23:44,440 --> 00:23:46,480 Speaker 2: me explain something to you very clearly, so you don't 401 00:23:46,480 --> 00:23:52,080 Speaker 2: misunderstand this. He said, you can impress from afar, but 402 00:23:52,119 --> 00:23:55,600 Speaker 2: you can only impact up cloth. And I think about 403 00:23:55,640 --> 00:23:59,479 Speaker 2: that a lot. That uh that that we've we live 404 00:23:59,520 --> 00:24:01,639 Speaker 2: in this world then, and you know, podcasts do it 405 00:24:01,720 --> 00:24:04,840 Speaker 2: and video does it, and you can influence a lot 406 00:24:04,840 --> 00:24:07,200 Speaker 2: of people, But the amount of time that you can 407 00:24:07,240 --> 00:24:11,080 Speaker 2: actually spend to get to know someone and to to 408 00:24:11,080 --> 00:24:14,879 Speaker 2: to get deep into their life, and it's not many. 409 00:24:15,560 --> 00:24:18,440 Speaker 2: And and that's the that's the hard part of pastoring. 410 00:24:18,520 --> 00:24:22,320 Speaker 2: We were so driven by this megachurch model where we 411 00:24:22,359 --> 00:24:24,520 Speaker 2: all want to have the giant, biggest churches and the 412 00:24:24,520 --> 00:24:28,480 Speaker 2: biggest ministries and you know, the podcast that reaches millions 413 00:24:28,520 --> 00:24:31,560 Speaker 2: and all that stuff. But you know, but in doing that, 414 00:24:31,640 --> 00:24:34,600 Speaker 2: you pass over the people that are right in front 415 00:24:34,640 --> 00:24:37,320 Speaker 2: of you, uh that that you should be caring for 416 00:24:37,400 --> 00:24:40,200 Speaker 2: and you're not. And and so pastoring is hard work 417 00:24:40,560 --> 00:24:47,000 Speaker 2: and and and it's not often met with the all 418 00:24:47,119 --> 00:24:50,399 Speaker 2: the praises of the world, and even the praises within 419 00:24:50,440 --> 00:24:53,920 Speaker 2: the church. Often it's met with criticism. And so it's 420 00:24:54,000 --> 00:24:56,800 Speaker 2: it's hard work. But but it's very rewarding. 421 00:24:57,680 --> 00:25:01,000 Speaker 1: One more, one more segment with David Klingler. It's from 422 00:25:01,880 --> 00:25:06,320 Speaker 1: the King of Ding and this other guy, Michael Barry. 423 00:25:06,480 --> 00:25:08,240 Speaker 1: This is the kind of guy you'd like to smack 424 00:25:08,280 --> 00:25:13,320 Speaker 1: an as. I found out recently that David Klingler in 425 00:25:13,400 --> 00:25:17,760 Speaker 1: a Where Are They Now? Episode VH one style, who 426 00:25:17,840 --> 00:25:19,800 Speaker 1: was the star quarterback when I was at the University 427 00:25:19,840 --> 00:25:22,320 Speaker 1: of Houston for the Cougars. 428 00:25:22,760 --> 00:25:23,119 Speaker 2: He was. 429 00:25:24,640 --> 00:25:30,520 Speaker 1: Nationally celebrated, a finalist for the Heisman Trophy, beloved following 430 00:25:31,000 --> 00:25:33,919 Speaker 1: Andrea Ware and numbers even more impressive than Andrea and 431 00:25:33,920 --> 00:25:37,320 Speaker 1: Andre to be the first data Heyday of UH football. 432 00:25:37,760 --> 00:25:42,080 Speaker 1: And I found out that he went to theological seminary, 433 00:25:42,160 --> 00:25:46,560 Speaker 1: got his PhD. And now he's teaching in many different 434 00:25:46,680 --> 00:25:49,480 Speaker 1: roles and one of them is sort of a to 435 00:25:49,520 --> 00:25:52,840 Speaker 1: the general public, and it's called Teach Me Thebible dot Com. 436 00:25:52,880 --> 00:25:55,719 Speaker 1: You can find them online and a podcast, so if 437 00:25:55,720 --> 00:25:58,399 Speaker 1: you would like to do that, they do learn the 438 00:25:58,400 --> 00:26:00,320 Speaker 1: Bible in a year. They have a conference. Come yep, 439 00:26:00,800 --> 00:26:02,960 Speaker 1: I noticed, let's talk about the dollars and cents. And 440 00:26:03,000 --> 00:26:05,879 Speaker 1: I know people are uncomfortable with that sometimes, but it 441 00:26:05,960 --> 00:26:08,680 Speaker 1: is a part of everything we do. It doesn't appear 442 00:26:08,680 --> 00:26:10,880 Speaker 1: to me that you're trying to make much, if any 443 00:26:10,960 --> 00:26:15,040 Speaker 1: money off of this thing, because I noticed that the 444 00:26:15,080 --> 00:26:19,080 Speaker 1: conference schedule, a two day conference bee is a whopping 445 00:26:19,240 --> 00:26:22,280 Speaker 1: twenty nine dollars and you have to defray the costs 446 00:26:22,320 --> 00:26:24,600 Speaker 1: of all sorts of things to even put that on. 447 00:26:25,920 --> 00:26:28,439 Speaker 1: Is that a conscious decision of you know this this 448 00:26:28,520 --> 00:26:29,640 Speaker 1: isn't a business enterprise. 449 00:26:31,720 --> 00:26:36,960 Speaker 2: Yes, yes it is. And again I think that you know, 450 00:26:37,080 --> 00:26:41,360 Speaker 2: I want to criticize churches. You know, we do need 451 00:26:41,400 --> 00:26:43,560 Speaker 2: somewhere to meet and all that, but for the most part, 452 00:26:44,280 --> 00:26:49,240 Speaker 2: ministry takes no money. It takes time. And so you 453 00:26:49,280 --> 00:26:51,840 Speaker 2: know when we said, well we need to do a podcast, 454 00:26:51,840 --> 00:26:55,240 Speaker 2: well how much does that does that take? It takes 455 00:26:55,280 --> 00:26:57,880 Speaker 2: some people who are committed in some time. It takes 456 00:26:57,920 --> 00:27:02,520 Speaker 2: a computer, It takes a couple of of microphones and 457 00:27:02,520 --> 00:27:04,399 Speaker 2: and focus to sit in front of them. And so really, 458 00:27:05,080 --> 00:27:07,680 Speaker 2: you know, we can do this, this whole ministry for 459 00:27:07,760 --> 00:27:11,840 Speaker 2: a very very small amount, and I've covered that expense, 460 00:27:11,880 --> 00:27:14,960 Speaker 2: and and I love what Paul says. It seems like 461 00:27:15,000 --> 00:27:17,239 Speaker 2: we keep going back to the Corinthians, but you know 462 00:27:17,280 --> 00:27:21,760 Speaker 2: that Paul works in their midst and and wasn't a 463 00:27:21,760 --> 00:27:24,439 Speaker 2: burden to any of them. And the reason why he 464 00:27:24,480 --> 00:27:27,200 Speaker 2: does this is so that none of them could say 465 00:27:27,240 --> 00:27:31,399 Speaker 2: that his motivation was financial. His motivation was for money. 466 00:27:31,840 --> 00:27:35,280 Speaker 2: Everything that he was doing was for the building up 467 00:27:35,320 --> 00:27:38,080 Speaker 2: of the Body of Christ and to benefit the church. 468 00:27:38,119 --> 00:27:42,760 Speaker 2: And so our mission. So often mission statements of an 469 00:27:42,840 --> 00:27:45,960 Speaker 2: organization are are stated mission, but they're not the real mission. 470 00:27:46,800 --> 00:27:49,200 Speaker 2: Our real mission is to help the people of God 471 00:27:49,320 --> 00:27:52,040 Speaker 2: understand the Word of God. And that's it, and and 472 00:27:52,119 --> 00:27:55,040 Speaker 2: we want to do it. It is a labor of love, 473 00:27:55,080 --> 00:27:57,480 Speaker 2: and we want to do it for as cheaply as 474 00:27:57,520 --> 00:28:03,400 Speaker 2: we can to benefit the church. Let's so we don't 475 00:28:03,600 --> 00:28:05,800 Speaker 2: you know, if you want to give, great but you 476 00:28:05,840 --> 00:28:09,639 Speaker 2: know we don't need your gifts. 477 00:28:10,720 --> 00:28:13,720 Speaker 1: Let's talk about your life and how you arrived where 478 00:28:13,760 --> 00:28:17,040 Speaker 1: you are. And I'm not building you up as perfect 479 00:28:17,040 --> 00:28:20,119 Speaker 1: I know you will. You would not be comfortable with that. 480 00:28:21,000 --> 00:28:26,040 Speaker 1: It's inconsistent with your teachings. But let's talk about decision 481 00:28:26,080 --> 00:28:28,800 Speaker 1: making in your life. Obviously, you've made some decisions that 482 00:28:28,840 --> 00:28:31,800 Speaker 1: I would consider to be very good decisions. To put 483 00:28:31,840 --> 00:28:34,560 Speaker 1: yourself the ledger of your decision making would be better 484 00:28:34,640 --> 00:28:37,400 Speaker 1: than bad. To put yourself in a position where you're 485 00:28:37,400 --> 00:28:40,479 Speaker 1: proud of your kids, You're happy in your marriage. Your 486 00:28:40,840 --> 00:28:43,280 Speaker 1: skills and talents are being put to good use toward 487 00:28:43,440 --> 00:28:48,400 Speaker 1: your faith through your ministry. When you talk to young athletes, 488 00:28:48,480 --> 00:28:50,080 Speaker 1: and you've done that over the years, and you talk 489 00:28:50,120 --> 00:28:53,160 Speaker 1: to young people, what advice Looking back now where you 490 00:28:53,240 --> 00:28:55,680 Speaker 1: are in your fifties, do you say, I wish I'd 491 00:28:55,720 --> 00:28:58,680 Speaker 1: learned this, wish somebody told me this, or these are 492 00:28:58,720 --> 00:29:01,040 Speaker 1: some things that really seem to insonate with young people. 493 00:29:04,480 --> 00:29:07,920 Speaker 2: I was so thankful Jack Party, you know, back at 494 00:29:08,520 --> 00:29:10,120 Speaker 2: our time at u of H. He was a man 495 00:29:10,160 --> 00:29:15,560 Speaker 2: of such unbelievable character. So many great men poured into 496 00:29:15,720 --> 00:29:18,440 Speaker 2: my life, and I really took what they said to 497 00:29:18,520 --> 00:29:23,440 Speaker 2: hart and and it troubles me today that we've kind 498 00:29:23,440 --> 00:29:30,520 Speaker 2: of turned our whole culture, specifically sports culture into free agency. 499 00:29:30,720 --> 00:29:35,000 Speaker 2: You know, everybody is is a free agent. They're all 500 00:29:35,040 --> 00:29:39,080 Speaker 2: working for themselves. We're seeing this in college football, certainly, 501 00:29:39,120 --> 00:29:40,840 Speaker 2: it's been around the NFL for you, even in the 502 00:29:41,200 --> 00:29:44,800 Speaker 2: youth sports. You know, you got you got six year 503 00:29:44,840 --> 00:29:48,000 Speaker 2: olds play on select teams, and you know they act 504 00:29:48,000 --> 00:29:50,680 Speaker 2: as a free agent. And in somewhere in our culture, 505 00:29:51,480 --> 00:29:56,760 Speaker 2: we need to learn the concept of individual sacrifice for 506 00:29:56,880 --> 00:30:01,160 Speaker 2: mutual benefit. That there is a mission, and nothing worth 507 00:30:01,200 --> 00:30:04,960 Speaker 2: achieving is going to be achieved by yourself. It's going 508 00:30:05,000 --> 00:30:08,360 Speaker 2: to take a bunch of people, uh single minded in 509 00:30:08,400 --> 00:30:12,120 Speaker 2: the mission to try to achieve something greater than yourself. 510 00:30:12,200 --> 00:30:16,920 Speaker 2: And and frankly, I think that's that's why Nick Saban, 511 00:30:16,960 --> 00:30:20,160 Speaker 2: I think has left college football. I think that that, 512 00:30:20,560 --> 00:30:25,160 Speaker 2: you know, increasingly it's become difficult in our culture to 513 00:30:25,240 --> 00:30:29,800 Speaker 2: find use in these places, and so we're not interested 514 00:30:29,880 --> 00:30:33,120 Speaker 2: in personal sacrifice, We're not interested in suffering. We're not 515 00:30:33,160 --> 00:30:36,920 Speaker 2: interested in doing anything that's hard, and so we suffer 516 00:30:37,000 --> 00:30:39,800 Speaker 2: because of it. That everything that's great that you want 517 00:30:39,840 --> 00:30:42,200 Speaker 2: to achieve in life is going to cause you to suffer. 518 00:30:42,400 --> 00:30:44,240 Speaker 2: It's going to be hard, and it's going to take 519 00:30:44,240 --> 00:30:46,920 Speaker 2: the help of others to do it. And and so 520 00:30:47,000 --> 00:30:51,240 Speaker 2: I'm so proud of my two boys, you know, coaching. 521 00:30:51,480 --> 00:30:55,120 Speaker 2: You know, I'm not so sure that pastoring is the 522 00:30:55,160 --> 00:30:57,760 Speaker 2: most influential thing in our culture anymore. Maybe at one 523 00:30:57,760 --> 00:31:01,959 Speaker 2: time it was sports. I think is probably right at 524 00:31:02,000 --> 00:31:04,400 Speaker 2: the top of the list now And at least in 525 00:31:04,440 --> 00:31:09,160 Speaker 2: my life, my coaches had the biggest influence on me. 526 00:31:09,280 --> 00:31:11,880 Speaker 2: And so I'm so proud of what they're doing. Uh, 527 00:31:12,000 --> 00:31:15,840 Speaker 2: they're they have devoted their their lives not to teaching 528 00:31:16,600 --> 00:31:20,120 Speaker 2: football x's and o's or bun and shoot or you know, 529 00:31:20,200 --> 00:31:24,000 Speaker 2: some offense or but teaching character. They're They're in the 530 00:31:24,120 --> 00:31:29,160 Speaker 2: character education business, absolutely, and I'm really proud of them 531 00:31:29,160 --> 00:31:29,360 Speaker 2: for that. 532 00:31:29,880 --> 00:31:33,200 Speaker 1: You know, in my life, I think of the people 533 00:31:33,280 --> 00:31:35,720 Speaker 1: who have had the biggest influence, and I still have 534 00:31:35,960 --> 00:31:40,840 Speaker 1: people like this. You know, it was obviously my parents, 535 00:31:41,040 --> 00:31:44,720 Speaker 1: but it was coaches and teachers and administrators and youth 536 00:31:44,760 --> 00:31:49,040 Speaker 1: pastors and pastors and and and more of those were 537 00:31:49,040 --> 00:31:51,280 Speaker 1: outside the church than in. And I think if everybody 538 00:31:51,360 --> 00:31:54,680 Speaker 1: understands the role you have in raising young people, and 539 00:31:54,720 --> 00:31:57,320 Speaker 1: we see the results when we don't do our job. 540 00:31:57,400 --> 00:32:00,080 Speaker 1: And maybe that's an avuncular role because you know, our 541 00:32:00,080 --> 00:32:03,440 Speaker 1: brother or sister's kid needs somebody to talk to on occasion, 542 00:32:03,560 --> 00:32:06,120 Speaker 1: or maybe it's a grandparent who steps in on occasion. 543 00:32:06,160 --> 00:32:08,680 Speaker 1: And I think a lot of people have been afraid 544 00:32:08,760 --> 00:32:10,760 Speaker 1: to do that. And we could spend a lot of 545 00:32:10,760 --> 00:32:13,280 Speaker 1: time on why that is. I'm going to ask you 546 00:32:13,680 --> 00:32:17,200 Speaker 1: as we part, to give me one quick memory of 547 00:32:17,560 --> 00:32:20,160 Speaker 1: play and ball at the University of Houston. That is 548 00:32:20,200 --> 00:32:23,440 Speaker 1: one you will always fondly remember a moment, a game something. 549 00:32:25,400 --> 00:32:28,200 Speaker 2: There was a play and I've talked to Andre about this. 550 00:32:29,480 --> 00:32:33,720 Speaker 2: It's his favorite play as well. You know, when we 551 00:32:33,720 --> 00:32:35,640 Speaker 2: were there together, we were there at the same time. 552 00:32:35,720 --> 00:32:42,320 Speaker 2: We were both fierce competitors, but through that became great friends, 553 00:32:42,800 --> 00:32:46,200 Speaker 2: lifelong friends. And so we were playing the University of Texas. 554 00:32:46,200 --> 00:32:49,800 Speaker 2: They played Manda Man almost every play, and so John Jenkins, 555 00:32:49,840 --> 00:32:53,880 Speaker 2: the offensive coordinator, he put in this play where Andre 556 00:32:54,080 --> 00:32:55,880 Speaker 2: was going to you know, as we were always at 557 00:32:55,880 --> 00:32:58,800 Speaker 2: the line calling the plays, and so he would kind 558 00:32:58,800 --> 00:33:00,640 Speaker 2: of wander out to the right and call to play 559 00:33:00,680 --> 00:33:02,520 Speaker 2: to the right, and then he would go to the 560 00:33:02,600 --> 00:33:05,040 Speaker 2: left and he would yell out to the receivers at 561 00:33:05,040 --> 00:33:07,640 Speaker 2: the left and and as he went out to the left, 562 00:33:08,640 --> 00:33:11,480 Speaker 2: we'd snap the ball and I would My job was 563 00:33:11,520 --> 00:33:14,680 Speaker 2: to sneak in with the crowd and replace Chuck Witherspoon, 564 00:33:14,720 --> 00:33:16,280 Speaker 2: who was the running back. And so I'm back there 565 00:33:16,320 --> 00:33:20,200 Speaker 2: in the shotgun and I catched this snap. And you know, 566 00:33:20,200 --> 00:33:22,160 Speaker 2: we were pretty aware that Andre had a pretty good 567 00:33:22,200 --> 00:33:24,760 Speaker 2: chance to win the Heisman that year, and he was 568 00:33:24,800 --> 00:33:29,040 Speaker 2: thrown for all kinds of of yards and touchdowns, and 569 00:33:29,200 --> 00:33:31,240 Speaker 2: if he could catch a touchdown pass. That would just 570 00:33:31,280 --> 00:33:34,520 Speaker 2: be great. And well, I was as nervous as I 571 00:33:34,520 --> 00:33:38,240 Speaker 2: could be, because you know, I had to throw this thing, 572 00:33:38,280 --> 00:33:40,280 Speaker 2: and so off he goes down the sideline and sure 573 00:33:40,360 --> 00:33:45,120 Speaker 2: enough he's wide open and uh, thankfully through a decent ball. 574 00:33:45,120 --> 00:33:46,560 Speaker 2: If it'd been a little better, he to score it. 575 00:33:46,600 --> 00:33:49,880 Speaker 2: But but but he caught that thing going down the sideline. 576 00:33:49,920 --> 00:33:54,160 Speaker 2: It's just a you know, just a great memory that 577 00:33:54,200 --> 00:33:55,000 Speaker 2: I that I had. 578 00:33:55,040 --> 00:33:59,720 Speaker 1: And thank you for sharing that, David Klingler. Thank you 579 00:33:59,760 --> 00:34:02,440 Speaker 1: for sharing a few hours of your time with us, 580 00:34:02,560 --> 00:34:05,720 Speaker 1: and thank you for your ministry