WEBVTT - Chapter 1: An Explosive Cauldron

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<v Speaker 1>So wanted me to start very simple in to sort

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<v Speaker 1>because you say your name and where you're from.

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<v Speaker 2>Oh, okay, my name's Paul Koming. I'm from Rochester, mass

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<v Speaker 2>originally great okay, so I made some of those nuts.

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<v Speaker 3>So little.

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<v Speaker 1>What did you want to talk about to start off

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<v Speaker 1>the end?

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<v Speaker 4>Oh?

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<v Speaker 2>Kind of my how it was. I came to be

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<v Speaker 2>the kind of person I was outspoken from a rather

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<v Speaker 2>quiet person because I never usually spoke out about much

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<v Speaker 2>of anything when I.

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<v Speaker 4>Was a kid.

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<v Speaker 1>Two miles before you get to downtown Boston on the

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<v Speaker 1>Southeast Expressway, you pass a giant gas tank right at

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<v Speaker 1>the edge of Boston Harbor, covered in a rainbow of

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<v Speaker 1>colorful stripes. Seeing this gas tank means you're passing the

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<v Speaker 1>neighborhood of Dorchester, where much of our story takes place,

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<v Speaker 1>or at least where most of the characters seem to

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<v Speaker 1>have apartments. It's the largest neighborhood in Boston, making up

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<v Speaker 1>the southern half of the city. For a brief period

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<v Speaker 1>in the nineteen eighties, it had a bookstore and a

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<v Speaker 1>movie theater, but unfortunately they didn't last. It is perpetually

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<v Speaker 1>right on the verge of gentrifying, but fortunately it never does.

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<v Speaker 1>I'm your host. Brendan Patrick Hughes. I grew up there,

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<v Speaker 1>and so did Rose Kennedy, eighty percent of new kids

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<v Speaker 1>on the Block, John King, who does the Magic Wall

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<v Speaker 1>on CNN, and Iowa Debris from the Bear. Dorchester is

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<v Speaker 1>where Boston has its morning. The sun is too bright,

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<v Speaker 1>the wind is too strong, the trees never have leaves,

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<v Speaker 1>and describe crooked witch finger silhouettes against Newport meantal billboards

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<v Speaker 1>featuring laughing people who'd never set foot here, and they're

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<v Speaker 1>slush on the floor of Dunkin Donuts. Dorchester has four

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<v Speaker 1>subway stations, all on the Red Line, far more than

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<v Speaker 1>its share of break service and autobody shops, triple deckers,

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<v Speaker 1>package stores, burgeoning Vietnamese and Cape Verdean commune these African Americans,

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<v Speaker 1>Irish Catholics, and a long history of apartments full of activists,

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<v Speaker 1>Activists like Paul Komick. Paul was born in the salad

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<v Speaker 1>days of post World War two.

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<v Speaker 2>I was born in forty eight. So the war ended,

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<v Speaker 2>and there's a lot more opportunities there, and there's a

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<v Speaker 2>lot more hope in the nation as a whole. Dad

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<v Speaker 2>went a lot to what kind of person I became

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<v Speaker 2>you know, and I was quiet, but I was very

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<v Speaker 2>open to the things being hopeful.

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<v Speaker 1>Okay, before I unleash all these accents on you. Something

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<v Speaker 1>that's always driven me crazy. When you see a movie

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<v Speaker 1>about Boston, there's always some character walking around being like kid.

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<v Speaker 1>If you see Tommy Sullivan at Doyle's, tell that chuckle, fuck,

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<v Speaker 1>I need a ride back to Revere. These ridiculous accents.

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<v Speaker 1>We're not all hit in the package store for fat

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<v Speaker 1>mouth makys and scratch tickets. It's not really like that.

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<v Speaker 1>I mean, I guess it is kind of sometimes a

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<v Speaker 1>little bit in some places. Yes, in Dorchester, certain pockets,

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<v Speaker 1>but there's also everything else. Everyone I grew up with

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<v Speaker 1>became a teacher who worked in a nonprofit nonprofit. The

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<v Speaker 1>point being the image of Boston in the American imagination

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<v Speaker 1>is incomplete, but I will say there is something strange

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<v Speaker 1>about the city and the overly colorful people it relentlessly produces.

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<v Speaker 1>Take that giant gas tank with the colorful stripes out

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<v Speaker 1>on ninety three. You can't miss it. It's a huge,

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<v Speaker 1>kind of half of a pill capsule dome top cylinder

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<v Speaker 1>tank thing, fourteen stories tall in brilliant blazing white with

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<v Speaker 1>these incredibly dramatic hand painted splashes in rainbow colors running

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<v Speaker 1>over the top. And it turns out it has a name,

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<v Speaker 1>Rainbow Swash. It was created in nineteen seventy one by

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<v Speaker 1>Sister Karita Kent, and when it was painted, it was

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<v Speaker 1>the world's largest copyrighted piece of art. Sister Kurita was

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<v Speaker 1>a peace activist, a Roman Catholic nun, and a prolific

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<v Speaker 1>abstract painter. In nineteen seventy one, she was commissioned to

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<v Speaker 1>brighten up this giant industrial behemoth of a gas tank

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<v Speaker 1>that would block the view of the harbor for miles around.

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<v Speaker 1>Like some Catholics, she strongly opposed the war in Vietnam,

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<v Speaker 1>and she would later deny that she had secretly painted

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<v Speaker 1>Ho Chi Min's profile into the left side of the

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<v Speaker 1>blue stripe as a protest and at the risk of

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<v Speaker 1>conveying too cute a metaphor too early in a podcast,

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<v Speaker 1>There's something I really love about Dorchester's largest monument being

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<v Speaker 1>an explosive cauldron of colorful subversion. This is divine intervention.

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<v Speaker 1>This is a story about radical nuns and combat boots

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<v Speaker 1>and wild haired priests trading blows with j Edgar Hoover's

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<v Speaker 1>FBI in a hell bent effort to sabotage a war.

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<v Speaker 1>It's got heist's tragedy, a trial of the century, and

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<v Speaker 1>the god damnedest love story you've ever heard. When Paul

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<v Speaker 1>was growing up, his family had a strong tradition of

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<v Speaker 1>caring for the welfare of people you didn't know. Beginning

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<v Speaker 1>with his grandmother.

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<v Speaker 2>She went overboard. No matter who came to the back door,

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<v Speaker 2>people would come, She'd always have it open and serve

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<v Speaker 2>them sup.

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<v Speaker 5>Their strongest beliefe.

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<v Speaker 2>Were to help other people. My father worked as a

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<v Speaker 2>janitor in a housing project at Columbia Point. He's saw

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<v Speaker 2>it as a pleasure to serve the poor. He's sorry

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<v Speaker 2>as a Christian honor to be able to do that.

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<v Speaker 1>Like many Catholics of the fifties and sixties, the church

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<v Speaker 1>was the centripetal force in their lives.

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<v Speaker 2>One of the things about living right next to the

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<v Speaker 2>church that we open up our kitchen to anybody from

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<v Speaker 2>the church who want to come over, and we had

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<v Speaker 2>this big urn of coffee, and we'd have coffee and

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<v Speaker 2>donuts for anybody that wanted to command. And they used

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<v Speaker 2>to be a crowd of twenty twenty five people who

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<v Speaker 2>would come over every Sunday after the church, and that

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<v Speaker 2>would be the more progressive wing of the parishioners.

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<v Speaker 1>Paul grew up in the Franklin Hill housing projects near

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<v Speaker 1>Bluehill Avenue.

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<v Speaker 2>I was very much going to join the Marines and

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<v Speaker 2>fight for freedom.

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<v Speaker 5>I was religiously.

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<v Speaker 2>I would always put the American flag out.

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<v Speaker 1>By the time he was in his early twenties, the

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<v Speaker 1>Vietnam War had hit Dorchester hard. A mile north of

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<v Speaker 1>the gas tank on Morrisey Boulevard, a memorial stands for

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<v Speaker 1>the eighty Dorchester servicemen that were killed in Vietnam in

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<v Speaker 1>our neighborhood. By nineteen seventy one, the once innocuous act

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<v Speaker 1>of checking your mailbox had become a game of Russian

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<v Speaker 1>Roulette for mothers and sons from Ashmont to Savin Hill

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<v Speaker 1>for going on seven years, and more draft notices were

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<v Speaker 1>landing in Dorchester mailboxes than in the wealthy suburbs surrounding Boston,

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<v Speaker 1>whisking young men to what felt like certain death in

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<v Speaker 1>an unfamiliar hemisphere. And sure enough, every few months for

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<v Speaker 1>the last five years, another body bag had landed at

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<v Speaker 1>Logan on its way to another devastated Dorchester family, and

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<v Speaker 1>those families, like families all across America, were watching a

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<v Speaker 1>war broadcast on their TV screens for the first time

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<v Speaker 1>in history.

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<v Speaker 5>Casualty figures to a new high.

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<v Speaker 1>Every night Americans received horrifying images of the government's vain

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<v Speaker 1>attempt to pound a tiny agrarian nation into submission. And

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<v Speaker 1>as these nights drew on into weeks and months and years,

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<v Speaker 1>and as veterans came home and broken states of sorrow,

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<v Speaker 1>Americans like Paul began to wonder why the hell are

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<v Speaker 1>we doing this? And the funny thing is, if Paul

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<v Speaker 1>hadn't grown up Catholic, he might never have ended up

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<v Speaker 1>resisting the war and wanted by the FBI, which is

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<v Speaker 1>particularly strange because Catholics are known for their love of authority,

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<v Speaker 1>so much so that j Edgar Hoover, then the director

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<v Speaker 1>of the FBI, would regularly recruit new agents from Catholic

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<v Speaker 1>universities like Notre Dame in Boston College. Yet when Paul

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<v Speaker 1>found himself progressing from finding the war troubling to feeling

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<v Speaker 1>genuine dissent to finally committing active forms of resistance, there

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<v Speaker 1>were other young Catholics ready to welcome him in the movement.

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<v Speaker 1>Paul would eventually become known as Little Big Man, owing

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<v Speaker 1>to the combination of his height and his utter disregard

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<v Speaker 1>for his own safety. And in nineteen seventy one, as

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<v Speaker 1>Rainbow Swash was being painted onto the gas tank, Paul

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<v Speaker 1>was on the run from the FBI, and he was

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<v Speaker 1>hiding out and he already very full Dorchester apartment of

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<v Speaker 1>a young woman named mary Anne.

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<v Speaker 4>Paul comes to Florida Street with me and Sarah and

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<v Speaker 4>the kids.

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<v Speaker 1>If it's five am in Dorchester, where she still lives

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<v Speaker 1>with Prince by sister Careita hanging in her pantry. Mary

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<v Speaker 1>Anne is sitting in her living room reading books about

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<v Speaker 1>spirituality and leadership. In January of nineteen seventy one, however,

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<v Speaker 1>she had just left her first husband and was living

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<v Speaker 1>on welfare with her best friend Sarah and her two children,

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<v Speaker 1>Chrissy and Jojo. Chrissy was four.

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<v Speaker 6>Paul, I remember, like I thought Paul was mine, Like

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<v Speaker 6>I thought he was like my friend, so funny, so

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<v Speaker 6>fun the most outrageous laugh. I can't even describe to

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<v Speaker 6>you how bizarre his laugh was.

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<v Speaker 1>Paul's laughs. Okay, that brings up an important point and

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<v Speaker 1>we have to stop ever everything right here and get

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<v Speaker 1>something out of the way. I listen to serious podcasts

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<v Speaker 1>all the time. I listened to NPR. I know how

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<v Speaker 1>this is supposed to go. I put my mouth really

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<v Speaker 1>close to an expensive microphone and speak softly, with hushed

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<v Speaker 1>patrician enthusiasm about lofty things. But it's really hard to

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<v Speaker 1>do that if you're talking about Irish Catholics, especially if

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<v Speaker 1>culturally you are one as well. I'm not per se Catholic,

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<v Speaker 1>but every single one of my ancestors was, going back

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<v Speaker 1>to the fifth century. I won't insert myself much in

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<v Speaker 1>this story, but very quickly, half of my family is

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<v Speaker 1>from Scranton, the other half is from Dorchester. So you

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<v Speaker 1>know the whole Joe Biden thing they used to make

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<v Speaker 1>fun of him for about being too close and hugging

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<v Speaker 1>people and stuff like that. That makes perfect sense to me.

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<v Speaker 1>When I went to my grandfather's wake in Scranton, I

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<v Speaker 1>could barely hear myself think over the backslapping. And I

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<v Speaker 1>will do my best to deliver for you a serious

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<v Speaker 1>podcast where yes, everything is thoughtful and considered and pairs

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<v Speaker 1>well with a gluten free brand muffin and the Sunday

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<v Speaker 1>New York Times. But I grew up knowing all these people,

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<v Speaker 1>and it's important for you to understand that. Throughout every

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<v Speaker 1>ordeal I'm about to share with you, they all roared

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<v Speaker 1>with laughter and slapped each other's backs and grabbed each

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<v Speaker 1>other's cheeks, and they were thrilled to see each other

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<v Speaker 1>and yelled their greetings too loud. For instance, here's Marianne

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<v Speaker 1>again on speakerphone, talking about her friendship with her roommate, Sarah.

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<v Speaker 3>You have no idea how I wish, Oh my god,

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<v Speaker 3>because we were both really funny. I mean we would

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<v Speaker 3>scream laughing, scream laughing. I remember one time we're walking

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<v Speaker 3>down to the Newman Center and we're laughing so damn hard.

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<v Speaker 3>We're like like literally bending over, and Mike Hunt yelled.

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<v Speaker 7>On the street.

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<v Speaker 8>Do you two know wars going on?

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<v Speaker 1>Legend has it? Sigmund Freud once said of the Irish

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<v Speaker 1>that they are the the only people in the world

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<v Speaker 1>completely impenetrable to psychoanalysis. So with that caveat out of

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<v Speaker 1>the way, that this is going to be a fucking

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<v Speaker 1>mess because Catholics are involved, let's continue with Chrissy describing Paul.

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<v Speaker 6>And I remember like everybody whenever he would let would

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<v Speaker 6>stop whatever they were doing, like in a restaurant or

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<v Speaker 6>at the Paula Center, or just like walking down the street.

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<v Speaker 6>He just was special. He was really special and small

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<v Speaker 6>and elfin and always had rosy cheeks.

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<v Speaker 1>So why did sweet little Paul, he of the world's

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<v Speaker 1>most wholesome upbringing, have to go under ground in the

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<v Speaker 1>first place? And by that I mean hide from the

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<v Speaker 1>FBI by moving into a one bedroom apartment that already

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<v Speaker 1>had four people in it.

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<v Speaker 7>Paul Koombing had signed up as a conscientious objector.

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<v Speaker 1>This is Anne Walsh, who at the time was a

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<v Speaker 1>nun living on Claiborne Street in Dorchester. In those days,

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<v Speaker 1>she was known as pretty h core and was often

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<v Speaker 1>seen wearing combat boots and rocking up Pat bennetts ar haircut.

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<v Speaker 1>She had just rebelled against her mother's superior and was

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<v Speaker 1>in the midst of starting a renegade order of nuns

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<v Speaker 1>in Dorchester. When Anne met Paul, he'd already gone before

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<v Speaker 1>the Selective Service Board and been given conscientious objector status.

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<v Speaker 1>This was a rare designation, reserved for someone who could

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<v Speaker 1>not fight in a war on religious grounds.

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<v Speaker 2>They grilled me on whether I would defend my mother

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<v Speaker 2>she was being attacked on the street. I said, I

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<v Speaker 2>would do everything in my power to stop that from happening,

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<v Speaker 2>but I would not kill the person trying to do it.

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<v Speaker 1>If you're granted conscientious objector status, you still have to

0:13:31.840 --> 0:13:34.800
<v Speaker 1>perform some sort of alternative service during the time you

0:13:34.840 --> 0:13:35.880
<v Speaker 1>would have been in the army.

0:13:35.960 --> 0:13:40.280
<v Speaker 7>And he was assigned for alternative service to be an

0:13:40.440 --> 0:13:43.240
<v Speaker 7>orderly at the Newton Wellesley Hospital.

0:13:43.400 --> 0:13:46.520
<v Speaker 1>But Newton and Wellesley are fancy suburbs full of rich people,

0:13:46.840 --> 0:13:48.440
<v Speaker 1>and it's hard to get to on the tee.

0:13:48.520 --> 0:13:52.040
<v Speaker 7>And this is Paul Combing grew up in Dorchester between

0:13:52.080 --> 0:13:55.880
<v Speaker 7>the Franklin Hill Project and Saint Leo's Parish, and so

0:13:56.000 --> 0:13:58.400
<v Speaker 7>he said, you know, I'll go to City Hospital if

0:13:58.440 --> 0:14:00.520
<v Speaker 7>you want, where poor people would be served. But I'm

0:14:00.559 --> 0:14:03.040
<v Speaker 7>sure I'm not going to go to Wellesley. So they said, no,

0:14:03.160 --> 0:14:05.480
<v Speaker 7>you're going to go to Wellesley. You don't get any choice.

0:14:05.559 --> 0:14:08.200
<v Speaker 1>So Paul never showed up in Newton, which people in

0:14:08.240 --> 0:14:12.040
<v Speaker 1>Dorchester call Snewton, and in doing so forfeited his sought

0:14:12.080 --> 0:14:15.800
<v Speaker 1>after CEO status. And then he took it one step further.

0:14:15.880 --> 0:14:18.160
<v Speaker 2>Filar at the time said that you had to carry

0:14:18.200 --> 0:14:21.600
<v Speaker 2>your classification card and your registration card on your person

0:14:21.680 --> 0:14:24.080
<v Speaker 2>at all times if you were over the age of eighteen.

0:14:24.320 --> 0:14:27.920
<v Speaker 1>Not satisfied with merely flouting his orderly assignment, Paul wanted

0:14:27.920 --> 0:14:31.400
<v Speaker 1>to make sure he was in direct violation of federal law.

0:14:31.560 --> 0:14:33.960
<v Speaker 2>I took my cards and put him in an envelope

0:14:34.000 --> 0:14:36.400
<v Speaker 2>and mailed them back to the Draft for telling them

0:14:36.440 --> 0:14:39.720
<v Speaker 2>to do was against my religion to continue to hold

0:14:39.760 --> 0:14:42.160
<v Speaker 2>these cards to participate in the draft. So I sent

0:14:42.200 --> 0:14:45.240
<v Speaker 2>them back with the statements similar to that, and they

0:14:45.320 --> 0:14:45.800
<v Speaker 2>kept them.

0:14:45.840 --> 0:14:48.720
<v Speaker 1>He was basically jumping up and down and waving his arms,

0:14:48.840 --> 0:14:52.200
<v Speaker 1>yelling at the government to come get him, and sure enough,

0:14:52.640 --> 0:14:55.280
<v Speaker 1>the long arm of the law eventually did.

0:14:56.680 --> 0:14:59.600
<v Speaker 2>A few years later, they charged me with not having

0:14:59.640 --> 0:15:03.000
<v Speaker 2>them on person. Yeah, I got a summons from the

0:15:03.040 --> 0:15:06.000
<v Speaker 2>court that I was being charged with three counts of

0:15:06.080 --> 0:15:07.840
<v Speaker 2>violation of Select Service Act.

0:15:07.960 --> 0:15:11.680
<v Speaker 1>Paul was facing fifteen years for not carrying his draft

0:15:11.680 --> 0:15:12.720
<v Speaker 1>papers on his person.

0:15:12.760 --> 0:15:14.840
<v Speaker 2>They knew I didn't have mommy, because they had them

0:15:14.840 --> 0:15:15.600
<v Speaker 2>in their hands.

0:15:16.120 --> 0:15:18.760
<v Speaker 1>As you can imagine, he found this pretty depressing.

0:15:18.840 --> 0:15:20.440
<v Speaker 2>I was just going to end up going to jail

0:15:20.520 --> 0:15:22.280
<v Speaker 2>for a while, and I was really just bummed out

0:15:22.320 --> 0:15:23.440
<v Speaker 2>about the whole process.

0:15:23.520 --> 0:15:25.000
<v Speaker 1>He started looking at every option.

0:15:25.240 --> 0:15:29.040
<v Speaker 2>My brothers all three years I mentioned were in the service.

0:15:29.240 --> 0:15:33.120
<v Speaker 2>We're all trying to convince me to go to Canada.

0:15:33.560 --> 0:15:36.840
<v Speaker 1>But Paul knew he only had one choice to stand

0:15:36.920 --> 0:15:38.960
<v Speaker 1>up to the government when he knew it was wrong,

0:15:39.840 --> 0:15:42.920
<v Speaker 1>because sometimes the only way to be a good citizen

0:15:43.680 --> 0:15:49.440
<v Speaker 1>is to do something illegal. Then a Kakamami idea developed

0:15:49.480 --> 0:15:52.440
<v Speaker 1>among the Catholic activists in the Dorchester Resistance.

0:15:54.000 --> 0:15:58.800
<v Speaker 4>There was some tauk Mary Anne amongst the community Claiborne Street.

0:15:58.640 --> 0:16:02.120
<v Speaker 2>Kind of action around on my refusing to carry my

0:16:02.200 --> 0:16:03.800
<v Speaker 2>draft cards in my trial.

0:16:03.640 --> 0:16:08.720
<v Speaker 4>That Paul wanted to take this action that he wasn't going.

0:16:08.640 --> 0:16:11.120
<v Speaker 2>To show up for Corey Ann Walsh grabbed me by

0:16:11.160 --> 0:16:13.000
<v Speaker 2>the call of one day and said, look, I want

0:16:13.040 --> 0:16:14.640
<v Speaker 2>you to go down to the Poula Center. I want

0:16:14.680 --> 0:16:15.600
<v Speaker 2>you to meet some people.

0:16:15.680 --> 0:16:18.960
<v Speaker 1>The Paulist Center was a church in downtown Boston that

0:16:19.120 --> 0:16:21.400
<v Speaker 1>was beginning to make a name for itself as a

0:16:21.400 --> 0:16:25.680
<v Speaker 1>hotbed for a very new kind of youthful Catholic unrest.

0:16:25.440 --> 0:16:27.720
<v Speaker 2>And talk to them about your situation.

0:16:28.000 --> 0:16:29.000
<v Speaker 7>I don't know who came up.

0:16:28.960 --> 0:16:29.480
<v Speaker 8>With the idea.

0:16:29.640 --> 0:16:30.280
<v Speaker 1>Anne Walsh.

0:16:30.400 --> 0:16:31.920
<v Speaker 8>What we came up with this idea.

0:16:32.040 --> 0:16:36.360
<v Speaker 7>We were hoping that the Paulist Center community would put

0:16:36.360 --> 0:16:37.480
<v Speaker 7>Paul in sanctuary.

0:16:37.600 --> 0:16:41.360
<v Speaker 1>Sanctuary meaning Paul would turn himself over to the authority

0:16:41.400 --> 0:16:44.960
<v Speaker 1>of the religious leaders inside a church instead of federal

0:16:45.040 --> 0:16:48.840
<v Speaker 1>law enforcement. The Catholic Church had adopted this practice at

0:16:48.880 --> 0:16:53.320
<v Speaker 1>the First Council of Orleans in five eleven AD for thieves, adulterers,

0:16:53.320 --> 0:16:56.640
<v Speaker 1>and fugitive slaves to seek refuge in churches from capital

0:16:56.640 --> 0:16:59.840
<v Speaker 1>punishment until an oath was sworn to do them no harm.

0:17:00.320 --> 0:17:02.640
<v Speaker 1>But it had long since been abandoned.

0:17:02.760 --> 0:17:05.520
<v Speaker 4>So the question was could they find a Catholic church

0:17:05.800 --> 0:17:10.480
<v Speaker 4>in which to take sanctuary. So Anne Walsh approached an

0:17:10.560 --> 0:17:12.320
<v Speaker 4>Tobin at the Paula Center.

0:17:12.560 --> 0:17:15.560
<v Speaker 1>So now we have an Ann, an Ann, and a Marianne.

0:17:16.160 --> 0:17:19.320
<v Speaker 1>This is, as I warned you, a story about Catholics.

0:17:20.000 --> 0:17:22.679
<v Speaker 1>Here's an Tobin who everyone called Tobin.

0:17:22.840 --> 0:17:24.639
<v Speaker 9>I would meet people and they would say, oh, what

0:17:24.680 --> 0:17:27.120
<v Speaker 9>are you studying. I'd say, oh, theology, and they oh,

0:17:27.240 --> 0:17:29.359
<v Speaker 9>geology or isn't that interesting?

0:17:29.840 --> 0:17:33.160
<v Speaker 1>I say no not. Rocks Tobin was diminutive like Paul.

0:17:33.560 --> 0:17:36.200
<v Speaker 1>She had a master's degree in theology and its great

0:17:36.240 --> 0:17:40.600
<v Speaker 1>at keeping housecats. Alive well into their twenties. Tobin had

0:17:40.640 --> 0:17:45.040
<v Speaker 1>recently and controversially been named female lay minister at the

0:17:45.040 --> 0:17:48.480
<v Speaker 1>Poula Center. Once she got a call from Anne Walsh.

0:17:48.280 --> 0:17:51.439
<v Speaker 9>And she called me one day and said, could you

0:17:51.480 --> 0:17:54.280
<v Speaker 9>come and meet me. I have somebody I want to

0:17:54.440 --> 0:17:57.760
<v Speaker 9>introduce you to and we want to discuss something with you.

0:17:58.080 --> 0:18:01.480
<v Speaker 1>That night, Anne Walsh, Paul Cooming and a Tobin met

0:18:01.520 --> 0:18:04.200
<v Speaker 1>at a Peter Pan restaurant near Boston University.

0:18:04.240 --> 0:18:07.040
<v Speaker 9>She had this young man with her. She introduced me

0:18:07.080 --> 0:18:09.320
<v Speaker 9>to him and she said, this is Paul Cooming. He's

0:18:09.359 --> 0:18:13.200
<v Speaker 9>been drafted and he's not going to go. He's going

0:18:13.320 --> 0:18:17.440
<v Speaker 9>to resist. And she said, we want to know if

0:18:17.480 --> 0:18:21.640
<v Speaker 9>we could have a sanctuary at the Paula Center. And

0:18:21.680 --> 0:18:27.880
<v Speaker 9>I said, well, yeah, sure, why not? And she said,

0:18:27.880 --> 0:18:30.960
<v Speaker 9>well clearly, she said, you don't know much about sanctuaries.

0:18:31.440 --> 0:18:35.119
<v Speaker 9>She said, there have been several sanctuaries in Boston and

0:18:35.160 --> 0:18:39.760
<v Speaker 9>they have been very violent situations because of the police

0:18:39.800 --> 0:18:42.680
<v Speaker 9>in the National Guard, and so she gave me an example.

0:18:42.880 --> 0:18:45.760
<v Speaker 1>Anne Walsh then explained to Tobin that there had recently been

0:18:45.800 --> 0:18:49.040
<v Speaker 1>a sanctuary at a Protestant church across Boston Common from

0:18:49.080 --> 0:18:52.679
<v Speaker 1>the Paulist Center. Here's how Tobin and Paul remembered it.

0:18:52.760 --> 0:18:57.080
<v Speaker 9>Federal marshalls broke into the chapel and beat people up,

0:18:57.240 --> 0:18:59.119
<v Speaker 9>and people were hurt, and there was a lot of

0:18:59.240 --> 0:19:02.000
<v Speaker 9>damage done to the Arching Street. Church.

0:19:02.200 --> 0:19:05.159
<v Speaker 2>Police had gone in a riker and smashed heads with

0:19:05.280 --> 0:19:08.720
<v Speaker 2>billy clubs and drag the soldiers that were a wall

0:19:08.840 --> 0:19:12.280
<v Speaker 2>basically out into the street and the rest. And there's

0:19:12.320 --> 0:19:13.160
<v Speaker 2>a lot of injuries.

0:19:13.440 --> 0:19:18.359
<v Speaker 8>Is it all? I see? Well, that's okay.

0:19:18.440 --> 0:19:20.879
<v Speaker 9>We'll do it anyway, you know, we'll do it.

0:19:20.920 --> 0:19:21.800
<v Speaker 8>We'll figure it out.

0:19:22.640 --> 0:19:25.600
<v Speaker 1>The thinking was that maybe in a Catholic town like Boston,

0:19:26.000 --> 0:19:28.800
<v Speaker 1>where the police force was filled with Irish Catholics just

0:19:28.840 --> 0:19:31.919
<v Speaker 1>like them, they could avoid a visit from the goon squad.

0:19:32.040 --> 0:19:34.920
<v Speaker 2>The sanctity of the Catholic church was just a much

0:19:35.000 --> 0:19:40.320
<v Speaker 2>more really you know, chose of prejudice against other religions,

0:19:40.320 --> 0:19:43.160
<v Speaker 2>I guess, but it was much more secure than any

0:19:43.240 --> 0:19:44.800
<v Speaker 2>other church that would offered.

0:19:44.640 --> 0:19:47.400
<v Speaker 1>Or at least the action would create a pr nightmare

0:19:47.440 --> 0:19:48.280
<v Speaker 1>for the authorities.

0:19:48.359 --> 0:19:51.320
<v Speaker 2>We felt that for sure the FBI would want to

0:19:51.359 --> 0:19:53.520
<v Speaker 2>try to stop me from going into the church, rather

0:19:53.520 --> 0:19:55.280
<v Speaker 2>than having to dragged me out of the church.

0:19:55.640 --> 0:19:58.159
<v Speaker 1>But their other problem was that this would put the

0:19:58.200 --> 0:20:02.200
<v Speaker 1>Police Center at odds with the Catholic Church at large, and.

0:20:02.160 --> 0:20:05.360
<v Speaker 2>A Catholic Church had not done that during the Vietnam

0:20:05.400 --> 0:20:08.040
<v Speaker 2>Antaiwan movement as far as I know at that time, because.

0:20:07.800 --> 0:20:10.160
<v Speaker 10>It really a Catholic Church had never had a sanctuary

0:20:10.240 --> 0:20:12.320
<v Speaker 10>for a conscientious subjector ever in the history of the

0:20:12.359 --> 0:20:14.720
<v Speaker 10>Catholic Church ever anywhere in the world before. It was

0:20:14.760 --> 0:20:19.280
<v Speaker 10>a first, like all through World War Two, no nothing, zero, zippo.

0:20:19.760 --> 0:20:21.879
<v Speaker 1>It won't generally sound like it because a lot of

0:20:21.920 --> 0:20:23.560
<v Speaker 1>what I'm going to tell you is hard to believe.

0:20:24.080 --> 0:20:26.679
<v Speaker 1>But this show is in fact fact checked and we

0:20:26.760 --> 0:20:30.879
<v Speaker 1>found nothing to disprove this claim. In fact, there hadn't

0:20:30.880 --> 0:20:34.040
<v Speaker 1>been any instance of political sanctuary in a Catholic Church

0:20:34.240 --> 0:20:38.320
<v Speaker 1>since the sixteenth century, and for that matter, the American

0:20:38.359 --> 0:20:41.800
<v Speaker 1>Catholic bishops, led by Cardinal Spelman of New York, were

0:20:41.880 --> 0:20:46.240
<v Speaker 1>staunch supporters of the war in Vietnam. But Tobin's church,

0:20:46.560 --> 0:20:49.879
<v Speaker 1>the Polish Center, was a huge flagship chapel for the

0:20:49.960 --> 0:20:53.399
<v Speaker 1>Order of the Polish Fathers. It was the perfect place

0:20:53.440 --> 0:20:56.560
<v Speaker 1>for this crazy scheme because it had just fallen into

0:20:56.560 --> 0:21:00.080
<v Speaker 1>the hands of two young priests who had transformed it

0:21:00.400 --> 0:21:06.320
<v Speaker 1>into a headquarters of do gooding and hell raising. The

0:21:06.359 --> 0:21:09.359
<v Speaker 1>police Center sits right below the Golden Dome of the

0:21:09.400 --> 0:21:12.600
<v Speaker 1>State House at number five Park Street, smack in the

0:21:12.640 --> 0:21:16.399
<v Speaker 1>middle of downtown Boston. Park Street is the shortest side

0:21:16.440 --> 0:21:19.720
<v Speaker 1>of the confusingly five sided Boston Common, and it's where

0:21:19.760 --> 0:21:22.640
<v Speaker 1>you'll find two sets of red double doors that mark

0:21:22.680 --> 0:21:26.280
<v Speaker 1>the entrance to the Paulis Center Chapel. It was dedicated

0:21:26.320 --> 0:21:29.840
<v Speaker 1>in nineteen fifty seven, but because of anti Catholic prejudice

0:21:29.840 --> 0:21:32.359
<v Speaker 1>in Boston at the time, Cardinal Cushing had to have

0:21:32.400 --> 0:21:34.959
<v Speaker 1>a Protestant friend by the building and then turn it

0:21:35.000 --> 0:21:38.600
<v Speaker 1>over to the Polists. The Polices are one of many

0:21:38.720 --> 0:21:42.080
<v Speaker 1>orders in the Catholic Church, like the Jesuits, the Benedictines,

0:21:42.359 --> 0:21:45.680
<v Speaker 1>the Josephites, and the Dominicans. They were the first order

0:21:45.800 --> 0:21:48.480
<v Speaker 1>formed in the United States, and they have a uniquely

0:21:48.520 --> 0:21:52.560
<v Speaker 1>American focus. The mission of the Polis is outreach to

0:21:52.640 --> 0:21:53.520
<v Speaker 1>non Catholic.

0:21:53.359 --> 0:21:56.080
<v Speaker 5>I remember being overjoyed that I was assigned to Boston.

0:21:56.200 --> 0:21:58.919
<v Speaker 1>That's Jim Carroll, who at the time was a Polis

0:21:59.000 --> 0:22:02.160
<v Speaker 1>priest working at BA You with Anne Walsh. He's also

0:22:02.200 --> 0:22:06.000
<v Speaker 1>the author of several books, including Practicing Catholic Prince of

0:22:06.040 --> 0:22:09.679
<v Speaker 1>Peace and an American Requiem God, My Father and the

0:22:09.720 --> 0:22:12.720
<v Speaker 1>War that Came Between Us, which won the National Book Award.

0:22:12.840 --> 0:22:16.080
<v Speaker 5>And I was assigned to Boston University, which also pleased me.

0:22:16.200 --> 0:22:19.160
<v Speaker 5>I didn't want to go to the Paula Center. Why not, Well,

0:22:19.200 --> 0:22:23.520
<v Speaker 5>it was a church, and it was also a famously establishment,

0:22:23.680 --> 0:22:26.640
<v Speaker 5>and it was full of old guys, and it was

0:22:26.760 --> 0:22:31.440
<v Speaker 5>going to be hearing confessions and saying masks. But it

0:22:31.520 --> 0:22:32.080
<v Speaker 5>was a church.

0:22:32.560 --> 0:22:35.840
<v Speaker 1>Two of jim seminary brothers, Patrick and Floyd, had been

0:22:35.880 --> 0:22:38.440
<v Speaker 1>assigned to the Paula Center when they were all ordained.

0:22:40.720 --> 0:22:45.920
<v Speaker 1>Patrick was a wild man. Electric shocks of curly hair

0:22:46.000 --> 0:22:48.639
<v Speaker 1>flew from his head as he merrily kreemed down the

0:22:48.680 --> 0:22:51.760
<v Speaker 1>halls of the place from one urgent meeting to the next.

0:22:51.840 --> 0:22:52.960
<v Speaker 8>And he never wore his caller.

0:22:53.320 --> 0:22:56.040
<v Speaker 1>This was a Roman Catholic priest, the ones that wear

0:22:56.040 --> 0:22:58.639
<v Speaker 1>the all black habit with a cardboard collar, putting a

0:22:58.680 --> 0:23:01.679
<v Speaker 1>telltale white square at their Adams apple to signal to

0:23:01.720 --> 0:23:04.560
<v Speaker 1>the world. I am a man of the cloth. But

0:23:04.600 --> 0:23:07.040
<v Speaker 1>Patrick just wasn't into it because it.

0:23:06.960 --> 0:23:10.120
<v Speaker 8>Was the new church. And they never did I think,

0:23:10.119 --> 0:23:11.800
<v Speaker 8>he said. He wore it three times in his whole

0:23:11.840 --> 0:23:12.639
<v Speaker 8>time he was a priest.

0:23:12.880 --> 0:23:16.399
<v Speaker 1>Patrick was a kook and a revolutionary. He was on

0:23:16.440 --> 0:23:18.960
<v Speaker 1>a mission to reinvent what it meant to be a

0:23:19.000 --> 0:23:22.399
<v Speaker 1>priest in the world, starting with not taking himself so

0:23:22.520 --> 0:23:24.080
<v Speaker 1>goddamn seriously all the time.

0:23:24.160 --> 0:23:28.720
<v Speaker 11>He would come really through a doorway and he would

0:23:29.080 --> 0:23:31.639
<v Speaker 11>take one foot and put it in front of the

0:23:31.680 --> 0:23:35.000
<v Speaker 11>other and cause himself to trip, like just to make

0:23:35.040 --> 0:23:38.560
<v Speaker 11>people laugh, like he was a natural clown or something

0:23:38.640 --> 0:23:41.119
<v Speaker 11>like that, and he had the ability to do that,

0:23:41.280 --> 0:23:42.200
<v Speaker 11>and everybody.

0:23:41.840 --> 0:23:44.760
<v Speaker 8>Would laugh, and he would laugh too. He just thought

0:23:44.760 --> 0:23:46.080
<v Speaker 8>it was hysterical. Every time.

0:23:46.080 --> 0:23:47.720
<v Speaker 11>He thought it was as funny as the time before,

0:23:47.720 --> 0:23:48.520
<v Speaker 11>and it really was.

0:23:48.960 --> 0:23:52.000
<v Speaker 1>Patrick had only been ordained two years prior, and he

0:23:52.080 --> 0:23:54.919
<v Speaker 1>and Floyd had spent those two years trying to drag

0:23:55.000 --> 0:23:58.360
<v Speaker 1>the Poulas Center kicking and screaming into the twentieth century,

0:23:58.960 --> 0:24:01.640
<v Speaker 1>and through a bizarre series of events which we'll soon

0:24:01.720 --> 0:24:04.240
<v Speaker 1>learn about, Patrick had been placed in charge of this

0:24:04.480 --> 0:24:08.359
<v Speaker 1>entire place at only thirty years old. He was the

0:24:08.359 --> 0:24:11.600
<v Speaker 1>one that appointed Ann Tobin to be female lay minister,

0:24:12.000 --> 0:24:15.879
<v Speaker 1>something in the Catholic Church at large found absolutely scandalous.

0:24:16.080 --> 0:24:19.120
<v Speaker 1>But hell or high water. Patrick and Floyd were going

0:24:19.160 --> 0:24:19.840
<v Speaker 1>to make changes.

0:24:19.920 --> 0:24:22.440
<v Speaker 4>They were going to do it by renewing the church

0:24:22.480 --> 0:24:27.080
<v Speaker 4>from head to foot, including Floyd getting a screwdriver and

0:24:27.080 --> 0:24:30.600
<v Speaker 4>going into the chapel and literally starting to unscrew all

0:24:30.640 --> 0:24:33.440
<v Speaker 4>the mealers because that was ridiculous.

0:24:33.520 --> 0:24:34.800
<v Speaker 8>That was part of the old church.

0:24:35.080 --> 0:24:38.399
<v Speaker 1>And now Patrick, Floyd and Tobin were running the place

0:24:38.440 --> 0:24:42.520
<v Speaker 1>in an avant garde, non hierarchical Berkeley food co op structure.

0:24:43.160 --> 0:24:45.360
<v Speaker 1>So of all the Catholic churches in all of Boston,

0:24:45.800 --> 0:24:48.399
<v Speaker 1>this was the one that could wedge itself between the

0:24:48.440 --> 0:24:53.640
<v Speaker 1>anti war movement and the Department of Justice. And so

0:24:54.000 --> 0:24:55.960
<v Speaker 1>Tobin started putting the wheels in motion.

0:24:56.200 --> 0:24:59.639
<v Speaker 4>And Tobin calls me and Sarah and says, you're not

0:25:00.359 --> 0:25:02.720
<v Speaker 4>going to believe.

0:25:02.520 --> 0:25:04.240
<v Speaker 1>This is Mari Anne, what just happened.

0:25:04.480 --> 0:25:10.040
<v Speaker 4>So we were beside ourselves with excitement about the possibility

0:25:10.040 --> 0:25:13.480
<v Speaker 4>of doing this because it would be so powerful, and

0:25:13.760 --> 0:25:16.000
<v Speaker 4>Tobin had to bring it to the team.

0:25:16.320 --> 0:25:18.679
<v Speaker 9>The only problem was when I went back to the

0:25:18.680 --> 0:25:19.639
<v Speaker 9>Paula Center.

0:25:19.400 --> 0:25:22.280
<v Speaker 1>That night Tobin after her meeting with Anne Walsh and

0:25:22.320 --> 0:25:23.160
<v Speaker 1>Paul Cooming, I.

0:25:23.160 --> 0:25:26.040
<v Speaker 9>Ran into Patrick and I got off the elevator upstairs

0:25:26.040 --> 0:25:29.000
<v Speaker 9>and I said Oh, Patrick, this is the most exciting thing.

0:25:29.200 --> 0:25:32.920
<v Speaker 9>I said, We're going to have a sanctuary that. Don't

0:25:32.960 --> 0:25:35.639
<v Speaker 9>say anything else about it. I don't want to know.

0:25:36.440 --> 0:25:41.960
<v Speaker 9>He said, don't tell me anything else about it. I said, oh, okay.

0:25:42.240 --> 0:25:45.840
<v Speaker 1>When this conversation happened, Patrick was going through some serious

0:25:45.840 --> 0:25:48.840
<v Speaker 1>shit with the Paula's Brass, so basically the last thing

0:25:48.880 --> 0:25:51.639
<v Speaker 1>he could think about was unilaterally pitting the might of

0:25:51.680 --> 0:25:55.119
<v Speaker 1>the church against the might of the federal government. So

0:25:55.640 --> 0:25:58.239
<v Speaker 1>Patrick wanted to help paul at the Paula Center on

0:25:58.320 --> 0:26:01.400
<v Speaker 1>Park Street at the behest of Anne Anne and Mary Anne.

0:26:01.720 --> 0:26:03.360
<v Speaker 1>But he was frankly pretty slammed.

0:26:03.520 --> 0:26:05.919
<v Speaker 9>That was really kind of shocking to me. So I

0:26:06.000 --> 0:26:08.560
<v Speaker 9>called Anne and I said, well, there's a little bit

0:26:08.600 --> 0:26:12.879
<v Speaker 9>of a problem. I said, Patrick is probably the most

0:26:13.520 --> 0:26:17.200
<v Speaker 9>liberal person on the team, and so I'm not sure

0:26:17.240 --> 0:26:19.159
<v Speaker 9>about the reaction of the others.

0:26:19.240 --> 0:26:21.800
<v Speaker 1>What were the stakes, though, would it be could they.

0:26:21.720 --> 0:26:24.160
<v Speaker 10>Have been maybe they shut down that, Yeah, Mary Anne,

0:26:24.160 --> 0:26:26.480
<v Speaker 10>they could have maybe shut down the follow Center or whatever.

0:26:26.760 --> 0:26:28.479
<v Speaker 5>Did Rome have that authority to do that?

0:26:29.240 --> 0:26:32.640
<v Speaker 10>Well, Boston archdioceis could have Yeah, they could have said

0:26:32.640 --> 0:26:34.720
<v Speaker 10>you're no longer welcome in the Boston Archdioces.

0:26:34.880 --> 0:26:37.440
<v Speaker 1>Patrick had only taken over the Paula Center about eight

0:26:37.480 --> 0:26:39.760
<v Speaker 1>months prior and was in the middle of trying to

0:26:39.800 --> 0:26:43.280
<v Speaker 1>rescue the church at large from itself. He was an innovator,

0:26:43.440 --> 0:26:47.240
<v Speaker 1>holding crazy multimedia liturgies that bore no resemblance to the

0:26:47.280 --> 0:26:50.000
<v Speaker 1>Catholic Mass one thinks of today. But he had thus

0:26:50.040 --> 0:26:54.280
<v Speaker 1>far avoided too much direct anti war activity, focusing instead

0:26:54.320 --> 0:26:57.880
<v Speaker 1>on issues of hunger and justice. Staging the first political

0:26:57.920 --> 0:27:00.960
<v Speaker 1>sanctuary in a Catholic church in four hundred years and

0:27:01.040 --> 0:27:04.240
<v Speaker 1>thrusting the Polist Center directly into conflict with the government

0:27:04.640 --> 0:27:07.919
<v Speaker 1>would threaten the existence of everything he had built in

0:27:07.960 --> 0:27:12.800
<v Speaker 1>that short amount of time. But Tobin, Paul and Marianne

0:27:12.840 --> 0:27:15.719
<v Speaker 1>and her roommate Sarah pressed their case to Patrick and Floyd.

0:27:15.840 --> 0:27:18.240
<v Speaker 2>The group came around to it. I think it probably

0:27:18.280 --> 0:27:20.080
<v Speaker 2>took quite a few conversations.

0:27:20.440 --> 0:27:24.399
<v Speaker 1>Somehow they managed to convince Patrick and Floyd that it

0:27:24.480 --> 0:27:27.960
<v Speaker 1>was better to beg forgiveness than ask permission, that if

0:27:28.000 --> 0:27:31.280
<v Speaker 1>you play two behemoth institutions like these against one another,

0:27:31.840 --> 0:27:35.320
<v Speaker 1>it can create enough confusion to get away with anything.

0:27:35.520 --> 0:27:38.960
<v Speaker 8>And they said yes, so, oh God, that was bad.

0:27:40.920 --> 0:27:44.639
<v Speaker 7>Although I loved him to death, I feared the ramifications

0:27:44.640 --> 0:27:48.159
<v Speaker 7>of it, like the federal agents, you know, bashing people.

0:27:48.440 --> 0:27:51.760
<v Speaker 4>So the decision was made amongst all of us that

0:27:51.760 --> 0:27:52.800
<v Speaker 4>we were going to do it.

0:27:52.840 --> 0:27:56.120
<v Speaker 1>And so they began making preparations.

0:27:55.520 --> 0:27:58.720
<v Speaker 4>And there were hundreds of people involved in this, from

0:27:59.000 --> 0:28:02.920
<v Speaker 4>the whole community. The Newman House would be you all

0:28:02.960 --> 0:28:05.880
<v Speaker 4>of us at the Paula Center, the whole Catholic left

0:28:05.880 --> 0:28:07.639
<v Speaker 4>community up and down the East coast.

0:28:08.000 --> 0:28:10.359
<v Speaker 8>There were hundreds of people involved.

0:28:10.520 --> 0:28:13.000
<v Speaker 2>We were planning us for about a month. I believe

0:28:13.280 --> 0:28:17.359
<v Speaker 2>the peace community within the Poula Senate was so advanced.

0:28:17.520 --> 0:28:21.800
<v Speaker 4>The groundwork that had happened prior to this was getting

0:28:21.840 --> 0:28:25.200
<v Speaker 4>the church ready for sanctuary because we knew, you know,

0:28:25.359 --> 0:28:27.960
<v Speaker 4>there would be many people who would stay inside the

0:28:28.040 --> 0:28:32.200
<v Speaker 4>church with Paul, including me, the two kids, Sarah, and

0:28:32.680 --> 0:28:33.720
<v Speaker 4>one hundred other people.

0:28:33.920 --> 0:28:36.640
<v Speaker 2>We were sure that the word had gotten out that

0:28:36.800 --> 0:28:38.800
<v Speaker 2>this sanctuary was going to happen.

0:28:39.120 --> 0:28:43.040
<v Speaker 1>By this point, j Edgar Hoover's FBI was being incredibly

0:28:43.080 --> 0:28:46.960
<v Speaker 1>aggressive with the anti war movement following Paul and his friends,

0:28:47.240 --> 0:28:51.560
<v Speaker 1>harassing everyone's parents and even conspicuously searching through their parents'

0:28:51.640 --> 0:28:52.840
<v Speaker 1>neighbors trash pins.

0:28:53.120 --> 0:28:58.200
<v Speaker 4>Because the FBI was so vigilant. There was concern that

0:28:58.240 --> 0:28:59.640
<v Speaker 4>Paul would be arrested.

0:28:59.320 --> 0:29:01.960
<v Speaker 2>Because we knew that were parishionists who had brothers or

0:29:02.000 --> 0:29:03.560
<v Speaker 2>relatives in the FBI.

0:29:03.400 --> 0:29:05.640
<v Speaker 8>And that they would find out about this ahead of time.

0:29:05.760 --> 0:29:07.480
<v Speaker 2>We fell for sure that they knew.

0:29:07.600 --> 0:29:11.280
<v Speaker 4>So the question was where could Paul go quote unquote underground?

0:29:11.520 --> 0:29:16.080
<v Speaker 2>I and mary Anne and Sarah and others Anthobin and

0:29:16.200 --> 0:29:18.200
<v Speaker 2>Patrick decided the idea.

0:29:18.000 --> 0:29:20.880
<v Speaker 8>Was could he come and stay at Florida Street with.

0:29:20.840 --> 0:29:24.520
<v Speaker 2>Us, pretty low income building that was not well kept up.

0:29:24.680 --> 0:29:27.360
<v Speaker 8>Why we were thought to be underground? I have no idea,

0:29:27.680 --> 0:29:29.720
<v Speaker 8>because maybe because of the kids.

0:29:29.880 --> 0:29:34.800
<v Speaker 2>Okay, I had a crush on Sarah Toci, So I

0:29:34.880 --> 0:29:36.680
<v Speaker 2>think I was the one that brought up the idea

0:29:36.720 --> 0:29:38.720
<v Speaker 2>that a good place for me to hide out was

0:29:38.760 --> 0:29:42.160
<v Speaker 2>their apartment. So Paul moves in with us, and the

0:29:42.200 --> 0:29:44.840
<v Speaker 2>fact that there was no place other than a floor

0:29:44.880 --> 0:29:47.680
<v Speaker 2>space for me to be didn't make any difference.

0:29:47.720 --> 0:29:49.320
<v Speaker 8>You know, three rooms.

0:29:49.400 --> 0:29:50.520
<v Speaker 2>Christy and Jojo.

0:29:50.280 --> 0:29:52.040
<v Speaker 8>Had one bedroom, kids had the bedroom.

0:29:52.080 --> 0:29:53.840
<v Speaker 2>There was a kitchen, and there was a living room

0:29:53.840 --> 0:29:55.680
<v Speaker 2>and that's all there was to this apartment.

0:29:55.720 --> 0:29:57.840
<v Speaker 8>Paul's got a bid roll. Sarah and I are on

0:29:57.880 --> 0:29:59.720
<v Speaker 8>the day bed pullout.

0:29:59.280 --> 0:30:02.720
<v Speaker 2>Coach on the flos and did that for two weeks.

0:30:02.880 --> 0:30:07.040
<v Speaker 6>One thing I remember about Paul was sitting.

0:30:06.680 --> 0:30:09.960
<v Speaker 1>On him Chrissy again, Mary Anne's daughter, who was four.

0:30:10.040 --> 0:30:12.200
<v Speaker 6>He just loved him, sitting on his lap, holding his

0:30:12.320 --> 0:30:15.479
<v Speaker 6>hand while he was doing his crazy laugh, feeling his

0:30:15.560 --> 0:30:16.240
<v Speaker 6>body's shape.

0:30:16.280 --> 0:30:18.600
<v Speaker 1>This was a group of people who knew first and

0:30:18.680 --> 0:30:22.080
<v Speaker 1>foremost how to have a good time, a distant second

0:30:22.880 --> 0:30:25.960
<v Speaker 1>how to be criminals. Mary Anne would come to refer

0:30:26.040 --> 0:30:28.760
<v Speaker 1>to them all as the ganger couldn't shoot straight after

0:30:28.800 --> 0:30:32.200
<v Speaker 1>a screwball Jerry Orbach gangster comedy running in cinemas at

0:30:32.200 --> 0:30:36.080
<v Speaker 1>the time. They were about to break the law, they

0:30:36.080 --> 0:30:39.000
<v Speaker 1>were about to take on the Department of Justice, they

0:30:39.000 --> 0:30:41.320
<v Speaker 1>were about to throw a Catholic church into the anti

0:30:41.400 --> 0:30:44.560
<v Speaker 1>war movement, and god damn it, they were going to

0:30:44.600 --> 0:30:51.479
<v Speaker 1>have fun doing it soon enough, and too soon as

0:30:51.480 --> 0:30:54.160
<v Speaker 1>far as they were concerned, Because time, as we all know,

0:30:54.440 --> 0:30:57.320
<v Speaker 1>is a motherfucker. The day of the sanctuary arrived.

0:30:57.400 --> 0:31:01.160
<v Speaker 4>Now we're all living together at Florida Street, and we're

0:31:01.200 --> 0:31:05.640
<v Speaker 4>all involved in getting the sanctuary organized and then getting

0:31:05.720 --> 0:31:09.240
<v Speaker 4>him in town without being seen. And I will never

0:31:09.400 --> 0:31:12.120
<v Speaker 4>ever ever forget the morning we're going to go to

0:31:12.160 --> 0:31:16.800
<v Speaker 4>take sanctuary. He's supposed to show up at court at

0:31:16.880 --> 0:31:17.400
<v Speaker 4>nine o'clock.

0:31:17.440 --> 0:31:19.040
<v Speaker 2>I had a quick date. I was supposed to show

0:31:19.120 --> 0:31:23.280
<v Speaker 2>up for a trial to answer questions and ask questions

0:31:23.320 --> 0:31:24.560
<v Speaker 2>because I was defending myself.

0:31:24.640 --> 0:31:28.320
<v Speaker 1>But instead the plan was Mary Anne, Sarah and the

0:31:28.440 --> 0:31:31.360
<v Speaker 1>kids would spirit Paul into the Paula Center while the

0:31:31.400 --> 0:31:32.440
<v Speaker 1>trial was underway.

0:31:32.560 --> 0:31:35.080
<v Speaker 2>There was a lot of pressure from my family not

0:31:35.240 --> 0:31:36.120
<v Speaker 2>to do it this.

0:31:36.040 --> 0:31:39.120
<v Speaker 1>Way, but despite their preference for Paul to escape to Canada,

0:31:39.240 --> 0:31:42.479
<v Speaker 1>Paul's parents agreed to appear in his stead at the trial.

0:31:43.120 --> 0:31:46.400
<v Speaker 1>Marianne and Sarah knew meanwhile that the FBI was on

0:31:46.440 --> 0:31:49.080
<v Speaker 1>the lookout for Paul, and so they had to somehow

0:31:49.120 --> 0:31:50.120
<v Speaker 1>go incognito.

0:31:51.440 --> 0:31:54.200
<v Speaker 4>So the morning of the sanctuary we all get up

0:31:54.200 --> 0:31:55.160
<v Speaker 4>at the crack of dawn.

0:31:55.640 --> 0:31:59.400
<v Speaker 8>We had a long brown coat with a hood.

0:31:59.600 --> 0:32:03.400
<v Speaker 6>I remember the cape. They had to dress him up

0:32:03.640 --> 0:32:05.560
<v Speaker 6>in a costume, and I think it was like a

0:32:05.600 --> 0:32:08.200
<v Speaker 6>cape with a hood. Again seventies.

0:32:08.320 --> 0:32:11.520
<v Speaker 4>The styles of the winter coats at that time, they

0:32:11.600 --> 0:32:13.600
<v Speaker 4>almost looked like monk's habits.

0:32:13.680 --> 0:32:15.320
<v Speaker 2>I either looked like a woman or I look.

0:32:15.320 --> 0:32:15.800
<v Speaker 5>Like a monk.

0:32:15.960 --> 0:32:18.440
<v Speaker 6>I remember. I think it was my mom putting a

0:32:18.480 --> 0:32:19.560
<v Speaker 6>little bit of makeup on him.

0:32:19.720 --> 0:32:21.960
<v Speaker 2>I think I even put on a little bit of makeup,

0:32:22.040 --> 0:32:24.440
<v Speaker 2>lipstick or something to emphasize the fact that I.

0:32:24.360 --> 0:32:24.840
<v Speaker 5>Was a woman.

0:32:24.960 --> 0:32:27.480
<v Speaker 6>Joe and I were part of the cover because we

0:32:27.560 --> 0:32:28.960
<v Speaker 6>held his hands.

0:32:28.720 --> 0:32:32.520
<v Speaker 4>And we have the kids. We've got Jojo in the carriage.

0:32:32.920 --> 0:32:34.840
<v Speaker 4>We're carrying backpacks.

0:32:34.240 --> 0:32:35.480
<v Speaker 8>Because we know we're going to stay.

0:32:36.040 --> 0:32:41.400
<v Speaker 4>And Kristen and Sarah, Paul and I and Jojo all

0:32:41.600 --> 0:32:42.680
<v Speaker 4>go to Ashmont station.

0:32:42.800 --> 0:32:43.400
<v Speaker 8>It's snowing.

0:32:43.560 --> 0:32:48.840
<v Speaker 6>I mostly remember the subway ride being anxious.

0:32:49.240 --> 0:32:52.080
<v Speaker 4>When we get off at Park Street, we look up

0:32:52.120 --> 0:32:57.000
<v Speaker 4>Park Street and we see that there's activity outside Park

0:32:57.040 --> 0:33:00.560
<v Speaker 4>Street and it looks like the FBI.

0:33:01.760 --> 0:33:04.200
<v Speaker 8>It looks like Park Street is being covered.

0:33:04.840 --> 0:33:08.960
<v Speaker 6>When the sanctuary started, Paul was not in the Paula Center.

0:33:09.200 --> 0:33:12.680
<v Speaker 6>The FBI got there before he did.

0:33:12.920 --> 0:33:15.680
<v Speaker 8>And so we get ourselves into Brighams.

0:33:16.280 --> 0:33:19.680
<v Speaker 1>Brighams, if you're not from Boston, was a ubiquitous chain

0:33:19.720 --> 0:33:22.760
<v Speaker 1>of diners in the sixties and seventies, and their coffee

0:33:23.360 --> 0:33:24.280
<v Speaker 1>tasted like payment.

0:33:24.320 --> 0:33:27.840
<v Speaker 4>And we get ourselves a cup of coffee and we're stunned.

0:33:28.440 --> 0:33:29.920
<v Speaker 4>I mean, we're flummoxed.

0:33:30.080 --> 0:33:30.760
<v Speaker 8>What are we going to do?

0:33:30.800 --> 0:33:32.320
<v Speaker 4>Were we going to make a break for it and

0:33:32.520 --> 0:33:35.600
<v Speaker 4>just saunter up there Paul in his girl coat and

0:33:35.640 --> 0:33:36.440
<v Speaker 4>get him in the door.

0:33:37.040 --> 0:33:40.880
<v Speaker 1>Meanwhile, Paul's father was in the courthouse facing the judge

0:33:40.880 --> 0:33:41.880
<v Speaker 1>in his son's place.

0:33:43.960 --> 0:33:47.120
<v Speaker 2>There was probably one hundred people in the courtroom expecting

0:33:47.160 --> 0:33:49.160
<v Speaker 2>me to be on trial then there to support me.

0:33:49.520 --> 0:33:51.960
<v Speaker 2>But I wasn't there. But my father and mother were there.

0:33:52.440 --> 0:33:53.760
<v Speaker 2>The judge, Charles e.

0:33:53.920 --> 0:33:54.920
<v Speaker 5>Isisansky Jr.

0:33:55.200 --> 0:33:58.560
<v Speaker 2>I remember his nigh very well. He was the chief

0:33:58.560 --> 0:34:02.200
<v Speaker 2>goudge of the Federal District. He asked if there was

0:34:02.280 --> 0:34:04.320
<v Speaker 2>anybody there that knew where Paul was.

0:34:04.680 --> 0:34:07.800
<v Speaker 4>His father was going to be at the courtroom and

0:34:07.920 --> 0:34:10.600
<v Speaker 4>read the statement to the judge.

0:34:10.760 --> 0:34:14.319
<v Speaker 2>My fatherly gets up and says, your honor, Paul is

0:34:14.440 --> 0:34:18.799
<v Speaker 2>not coming to trial today. Paul is being offered sanctuary

0:34:18.840 --> 0:34:22.040
<v Speaker 2>in the church nearby and will stay there and is

0:34:22.080 --> 0:34:25.960
<v Speaker 2>refusing to come to trial to participate in this process.

0:34:27.280 --> 0:34:29.319
<v Speaker 2>I think he was shaking in his boots all the

0:34:29.360 --> 0:34:32.760
<v Speaker 2>time he was talking. And the judge of journal meeting

0:34:32.800 --> 0:34:37.000
<v Speaker 2>and he ordered the federal marshals to take every precaution

0:34:37.320 --> 0:34:41.000
<v Speaker 2>not to disrupt the church. He ordered that from the bench.

0:34:41.880 --> 0:34:45.840
<v Speaker 1>At that moment, the assembled supporters stood in Unison, began

0:34:46.000 --> 0:34:48.600
<v Speaker 1>singing and marched towards the Paula Center.

0:34:50.239 --> 0:34:53.759
<v Speaker 2>They walked from the courthouse, which was probably a good

0:34:53.960 --> 0:34:56.800
<v Speaker 2>seven er or ten blocks away, somewhere in that vicinity,

0:34:57.000 --> 0:34:59.520
<v Speaker 2>marching and singing all the way with my father and

0:34:59.560 --> 0:35:05.319
<v Speaker 2>mother the parade, singing on anti wa songs. They did

0:35:05.320 --> 0:35:07.720
<v Speaker 2>that for the several blocks, right through the streets of Austin.

0:35:12.680 --> 0:35:16.240
<v Speaker 1>From where they stood at the window of Brigham's, Mary Anne, Paul,

0:35:16.600 --> 0:35:19.840
<v Speaker 1>Sarah and the kids could see down Tremont Street that

0:35:19.960 --> 0:35:22.960
<v Speaker 1>the singing marchers were headed straight for the Paula Center

0:35:23.320 --> 0:35:25.400
<v Speaker 1>and they were going to go inside and start the

0:35:25.440 --> 0:35:28.040
<v Speaker 1>sanctuary without Paul in the building.

0:35:28.480 --> 0:35:31.560
<v Speaker 4>Now, our job had been to get Paul there before

0:35:31.640 --> 0:35:34.960
<v Speaker 4>anybody else got there, but what with the FBI up

0:35:34.960 --> 0:35:36.960
<v Speaker 4>and down the road, that wasn't working out.

0:35:37.440 --> 0:35:39.600
<v Speaker 1>The marchers were about to round the corner onto Park

0:35:39.640 --> 0:35:43.480
<v Speaker 1>Street and head straight for the FBI, with Paul trapped

0:35:43.480 --> 0:36:06.799
<v Speaker 1>in Brighams watching on this season of Divine Intervention, a

0:36:06.880 --> 0:36:10.480
<v Speaker 1>generation of young Catholic radicals enters the resistance.

0:36:11.320 --> 0:36:15.880
<v Speaker 4>They just cried, these incredible doors open, and a whole

0:36:16.000 --> 0:36:17.880
<v Speaker 4>generation just poured through.

0:36:23.680 --> 0:36:25.479
<v Speaker 8>It was definitely our time.

0:36:25.560 --> 0:36:27.719
<v Speaker 11>This kind of time that you think, well, things are

0:36:27.719 --> 0:36:30.080
<v Speaker 11>never going to be quite the same anymore, and they weren't.

0:36:30.320 --> 0:36:32.040
<v Speaker 12>Many of the things that we were about to do

0:36:32.400 --> 0:36:35.880
<v Speaker 12>we're not considered legal or patriotic.

0:36:35.320 --> 0:36:39.120
<v Speaker 1>And attempts to sabotage a war by any means necessary.

0:36:39.160 --> 0:36:41.880
<v Speaker 8>It was a real comedy of eras that we pulled off.

0:36:41.880 --> 0:36:44.880
<v Speaker 2>They've not committed just a crime that wasn't simply breaking

0:36:44.920 --> 0:36:45.439
<v Speaker 2>an entry.

0:36:45.520 --> 0:36:47.879
<v Speaker 1>They were committing acts of civil dish obedience. It took

0:36:47.880 --> 0:36:48.399
<v Speaker 1>a lot of God.

0:36:48.440 --> 0:36:50.759
<v Speaker 9>We had a very modest name. We called ourself the

0:36:50.800 --> 0:36:52.480
<v Speaker 9>East Coast Conspiracy to.

0:36:52.480 --> 0:36:56.160
<v Speaker 1>Save lives as they faced down j Edgar Hoover's FBI.

0:36:56.239 --> 0:36:58.560
<v Speaker 1>Hoover was crazy about us.

0:36:58.680 --> 0:37:00.800
<v Speaker 8>He wanted to have kind of dyed everybody.

0:37:00.800 --> 0:37:01.920
<v Speaker 5>It was an agent behind them.

0:37:01.960 --> 0:37:04.760
<v Speaker 2>Burn nailbox and when the verdict of the jury was announced,

0:37:04.800 --> 0:37:07.920
<v Speaker 2>people stood up in the courtbrook and sang amazing grace,

0:37:08.080 --> 0:37:09.319
<v Speaker 2>and the jury stood up.

0:37:09.239 --> 0:37:13.200
<v Speaker 1>With and attempted to smash one institution after another.

0:37:13.280 --> 0:37:15.880
<v Speaker 5>The Catholic Church was going through a revolution and the

0:37:15.960 --> 0:37:19.760
<v Speaker 5>Paul Center was a main place of revolutionary firment.

0:37:20.239 --> 0:37:24.080
<v Speaker 12>That's what makes liberation theologies so threatening, I think, is

0:37:24.160 --> 0:37:25.960
<v Speaker 12>the people get to call on the leaders.

0:37:26.120 --> 0:37:30.959
<v Speaker 11>It was more equal, and it was a new concept.

0:37:30.280 --> 0:37:34.080
<v Speaker 1>While navigating the unbridled chaos of being young and in love.

0:37:34.400 --> 0:37:36.720
<v Speaker 1>Those movements come out of love.

0:37:36.880 --> 0:37:39.879
<v Speaker 2>They come out of people's love for their fellow men

0:37:39.920 --> 0:37:40.279
<v Speaker 2>and women.

0:37:40.480 --> 0:37:43.840
<v Speaker 4>Just throwing yourself on the mercy of the universe and

0:37:44.040 --> 0:37:46.439
<v Speaker 4>just hope to Christ you're going to land on your feet.

0:37:46.480 --> 0:37:49.680
<v Speaker 12>He wanted so much in his life that somehow the

0:37:49.760 --> 0:37:51.640
<v Speaker 12>priesthood refused to alloe.

0:37:51.719 --> 0:37:53.120
<v Speaker 8>I picked up the phone.

0:37:53.000 --> 0:37:55.440
<v Speaker 4>And my thought was, this is the most important phone

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<v Speaker 4>call I'll ever make in my life.

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<v Speaker 8>I couldn't believe it. I mean, it was Divine Intervention.

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<v Speaker 1>Divine Intervention is a production of iHeart Podcasts. It's produced

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<v Speaker 1>by Wonder Media Network. It was created and written by me,

0:38:16.520 --> 0:38:21.680
<v Speaker 1>your host, Brendan Patrick Hughes. Our indefatigable producers Our Carmen

0:38:21.719 --> 0:38:27.440
<v Speaker 1>Borca Correo, Abby Delk Palomo, Moreno, Jimenez, Grace Lynch, and myself.

0:38:28.360 --> 0:38:32.719
<v Speaker 1>Our editor is Towering Figure of Strength Grace Lynch for

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<v Speaker 1>Wonder Media Network. Our executive producers are Emily Rudder and

0:38:36.040 --> 0:38:40.200
<v Speaker 1>Jenny Kaplan for iHeart Podcasts. Our executive producer is Christina

0:38:40.239 --> 0:38:43.719
<v Speaker 1>Everett for Deuyt Street Book Club. Our executive producer is

0:38:43.840 --> 0:38:47.839
<v Speaker 1>Rolin Jones. Vocal arrangements and special performance of We Shall

0:38:47.880 --> 0:38:52.640
<v Speaker 1>Overcome by Morris Smiley, Kai Fukuda and friends. Our end

0:38:52.760 --> 0:38:56.400
<v Speaker 1>music was composed and performed by Tanya Donnelly. This is

0:38:56.400 --> 0:39:01.480
<v Speaker 1>Brendan Patrick Hughes. Thank you for listening to Divine Intervention.