WEBVTT - Is the Deep State changing the Bible

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<v Speaker 1>We'll type everybody, welcome to the live podcast. This is

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<v Speaker 1>always interesting when we do it. I don't know, we've

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<v Speaker 1>done it four or five times live, and I think

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<v Speaker 1>it's cool this way.

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<v Speaker 2>It's cool to do it this way.

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<v Speaker 1>And I'm actually watching the feed from my iPad here

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<v Speaker 1>on the table, and I forget that we're lagging.

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<v Speaker 2>We're lagging. We're lagging a bit. That's why I started

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<v Speaker 2>a little bit late.

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<v Speaker 1>We got Parker with me, my brother, We've got aunt

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<v Speaker 1>Man with me. We're here to answer your questions. If

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<v Speaker 1>you have a question, you could do a couple things

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<v Speaker 1>since it's live, but you could email podcast at grangersmith

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<v Speaker 1>dot com. We'll put that in a queue, and you

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<v Speaker 1>can also a message right here on this chat. So

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<v Speaker 1>I've see we've got Nanny d is here, We've got Ricardo,

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<v Speaker 1>We've got Reagan and Anna and Kathy and Dwayne Son

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<v Speaker 1>and Daniel Morris and Reagan Mundy and Sean Rhodes. A

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<v Speaker 1>whole list of people are here with us. And so

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<v Speaker 1>thank you guys. Anna says, good morning and blessings from

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<v Speaker 1>Santa Domingo, Dominican Republic. I really love listening to your

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<v Speaker 1>podcast episodes. Thank you Anna so much. This is something

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<v Speaker 1>we do every week as we answer your questions. And

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<v Speaker 1>really what we could do is we could answer any

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<v Speaker 1>question you have about life or love or religion. In fact,

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<v Speaker 1>a lot of them tend to be trending towards religion.

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<v Speaker 2>Over the last year or so, they do.

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<v Speaker 1>But what we're going to do is what do you

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<v Speaker 1>remember the title I gave you for this podcast?

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<v Speaker 2>Yes, deep State.

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<v Speaker 3>Is changing the Bible.

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<v Speaker 2>The Deep State is changing the Bible. It's our title, Parker.

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<v Speaker 2>That's what we're gonna be thinking about.

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<v Speaker 1>So the discussion as we can move this chat towards that,

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<v Speaker 1>the thought is this has the Bible changed? Can we

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<v Speaker 1>trust it? Here's why I'm saying this. This came from

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<v Speaker 1>a message I got on my YouTube channel from a

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<v Speaker 1>podcast I did with Marshall, my pastor to Mais Marshall,

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<v Speaker 1>and I did an episode about Trump. Did God Save Trump?

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<v Speaker 2>Now?

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<v Speaker 1>Someone messages to that to Marshall, and I says this quote.

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<v Speaker 1>Just to be clear, I'm not looking for an argument.

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<v Speaker 1>I believe in something, but I don't know what it is,

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<v Speaker 1>you might say.

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<v Speaker 2>He says, the.

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<v Speaker 1>Good Book has been changed so many times over the years.

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<v Speaker 1>Parentheses just cross reference a really old book with a

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<v Speaker 1>modern day book. So my question would be, is someone

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<v Speaker 1>manipulating a genuine book. I think he's talking about the

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<v Speaker 1>Bible here, obviously for potentially the wrong reasons.

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<v Speaker 2>I don't know. And then he says, I.

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<v Speaker 1>Hope there is because there's a few people I'd like

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<v Speaker 1>to see again. I think he means to say, I

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<v Speaker 1>hope there is a God, or I hope the Bible

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<v Speaker 1>is true because there's a few people I'd like to

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<v Speaker 1>see again.

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<v Speaker 2>Okay, Okay.

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<v Speaker 1>So the reason I wanted to talk about this, and

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<v Speaker 1>the reason I said deep state, is because there's this

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<v Speaker 1>idea that there's an entity out there, there's a group

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<v Speaker 1>or a person that is beyond. It's bigger than the government,

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<v Speaker 1>because it wouldn't be Joe Biden doing this. It wouldn't

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<v Speaker 1>be the American government. It wouldn't be the King of England,

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<v Speaker 1>it wouldn't be even Constantine, the Emperor of Rome. It

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<v Speaker 1>has to be bigger than that, because it's manipulating the world.

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<v Speaker 1>Otherwise someone would catch on to it. This is all theoretical,

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<v Speaker 1>but there must be somebody changing the Bible, this guy says,

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<v Speaker 1>and I think it's a it's an argument that first

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<v Speaker 1>of all, will completely squash, But second of all, I

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<v Speaker 1>think it's it's a good first thought if you're thinking

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<v Speaker 1>about these things.

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<v Speaker 3>There's a lot of conversations about deep state and what

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<v Speaker 3>the deep state is or who the deep state is,

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<v Speaker 3>especially around election time, there's always that conversation around this

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<v Speaker 3>nondescript deep state. Who are they? In fact, I just

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<v Speaker 3>saw in my feed on YouTube this morning something about

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<v Speaker 3>deep state, and I don't know if it's because I

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<v Speaker 3>had just entered all the information in for this live

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<v Speaker 3>so it caught keystrokes and started serving me deep state stuff.

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<v Speaker 3>But for it to lead to this seems seems about

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<v Speaker 3>online it does changing everything else, Why not the Bible?

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<v Speaker 1>So Jan Conley says, the Bible doesn't change. People try

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<v Speaker 1>to change it. God is constant. Anna Mendoza says God

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<v Speaker 1>is the same God from the Bible because he's the

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<v Speaker 1>everlasting one. And then there's some discussions. Christy says the

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<v Speaker 1>word of God does not change what the fluff says.

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<v Speaker 1>There are so many manipulators now, and so to that

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<v Speaker 1>to these people, and you know, we're kind of jumping

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<v Speaker 1>in on this discussion.

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<v Speaker 2>We say, yes, but.

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<v Speaker 1>How do we know that practically, Like Jan says, the

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<v Speaker 1>Bible doesn't change change. People try to change it, but

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<v Speaker 1>God is constant. And then Anna says, God's the same

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<v Speaker 1>God from the Bible. Okay, but how do we know that.

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<v Speaker 1>Let's get let's get some practical reasons how we could

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<v Speaker 1>know that. And let's use this episode of this podcast,

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<v Speaker 1>at least the first half before we answer questions, so

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<v Speaker 1>that we could have a basic apologetic and that apologetic,

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<v Speaker 1>that word means defending, so we could defend the faith,

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<v Speaker 1>not in a military way, but with gentleness and respect.

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<v Speaker 1>Let's defend, like Peter said, the faith. And we could

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<v Speaker 1>do this in really easy ways. So let's talk practically.

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<v Speaker 1>Let's see if anyone else has chimed in on this.

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<v Speaker 1>Aslan Rising says, the devil has been twisting God's words

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<v Speaker 1>since the garden and since we were born.

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<v Speaker 2>Of our father.

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<v Speaker 1>The devil, those outside of Christ will seek to distort

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<v Speaker 1>God's word and this includes making false translations. Okay, so

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<v Speaker 1>let's talk about false translations. Twenty twenty four is a

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<v Speaker 1>wonderful time to live in any religion. It's a wonderful

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<v Speaker 1>time to live because we have the Internet. We could

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<v Speaker 1>research things, we could we could look to, we could

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<v Speaker 1>look at history, we could look to recent discoveries of

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<v Speaker 1>ancient things better with more knowledge and more efficiently than

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<v Speaker 1>any other generation before us.

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<v Speaker 2>What a time to live.

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<v Speaker 1>There's also a lot of responsibility on us because now

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<v Speaker 1>we've been given a lot of information. What are we

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<v Speaker 1>going to do with this? But here's the deal, y'all.

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<v Speaker 1>It boils down to this. Translations. Modern translations, good scholarly

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<v Speaker 1>modern translations are derived from early ancient text. They're not

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<v Speaker 1>they're not. It's not a game of telephone. You don't

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<v Speaker 1>have the the KJV and then was revised into the whatever.

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<v Speaker 1>Then then that was revised into the whatever, and then

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<v Speaker 1>they use that to revise it into the whatever. Now,

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<v Speaker 1>modern scholarly translations always will use a team of scholars,

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<v Speaker 1>and they go back to the oldest manuscripts that we have,

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<v Speaker 1>which are the fourth century and the three hundreds are

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<v Speaker 1>our earliest manuscripts. And then we have fragments of manuscripts

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<v Speaker 1>all the way from the first century. So if a

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<v Speaker 1>in these fragments are from all over Eastern Europe, the

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<v Speaker 1>Middle East, Africa. So when we get these fragments, and

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<v Speaker 1>we could look at them today and we could match

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<v Speaker 1>them to the early manuscripts, the complete manuscripts we have

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<v Speaker 1>from the fourth century, the Alexandrian text, or the oldest

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<v Speaker 1>we have. They were discovered in the eighteen hundreds, so

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<v Speaker 1>it's a more recent discovery than even the King James Bible. Right,

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<v Speaker 1>so we and then we look at it, and what

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<v Speaker 1>a miracle to look at the Alexandrian text and then

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<v Speaker 1>look at the King James and go, oh wow, we

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<v Speaker 1>haven't lost any doctrine. These old manuscripts are still they're

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<v Speaker 1>still matching up to the oldest ones. We have the

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<v Speaker 1>text Us recept Us, which is where the King James

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<v Speaker 1>was derived from. And so when we look at these,

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<v Speaker 1>no doctrine is lost. There are words here and there,

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<v Speaker 1>there are verses. So in a modern English translation sometimes

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<v Speaker 1>like the EESV, you'll see a verse that's not there

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<v Speaker 1>that is there in the KJV. And some people use

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<v Speaker 1>that and they go, Sae, look that people are trying

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<v Speaker 1>to deep state change change the Bible. But what's what's

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<v Speaker 1>actually happening there?

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<v Speaker 2>And if you have a good if.

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<v Speaker 1>You have a good Bible, it should say earlier. It

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<v Speaker 1>says earlier manuscripts. Earliest manuscripts have left out and then

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<v Speaker 1>it says the word or the line that you might

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<v Speaker 1>see in for instance, the KJV, and so you could

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<v Speaker 1>take it or leave it. None of those times does

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<v Speaker 1>it ever say something that changes something about who God is.

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<v Speaker 1>It's something, it's just something more trivial. But what they're

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<v Speaker 1>trying to do is they're trying to go I think

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<v Speaker 1>this was added later. I think this was added in

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<v Speaker 1>the tenth century. But for clarity, some monk, some scribe

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<v Speaker 1>added a line for clarity for the people of that village.

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<v Speaker 1>An earlier manuscript doesn't have that clarity. So let's trust

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<v Speaker 1>the earlier manuscript. That's my thinking. Let's trust the oldest

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<v Speaker 1>collection of manuscripts that that all test to each other.

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<v Speaker 1>But then you could look at the added line from

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<v Speaker 1>the scribe and you don't have to just say it's

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<v Speaker 1>heresy or anything. But I'm trying to debunk the idea that, yes,

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<v Speaker 1>the Bible does change. But my argument is it changes

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<v Speaker 1>for the better. Sure, because they're making more recent archaeological discoveries,

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<v Speaker 1>which we have twenty over twenty five thousand pieces of

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<v Speaker 1>the Bible that date all the way back to the

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<v Speaker 1>first century. So anyone that wants to say a deep

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<v Speaker 1>state's changing it, the Bible's changing. There's a conspiracy that people.

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<v Speaker 1>All you gotta do is go, let's go to a

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<v Speaker 1>local museum and let's pull out the Greek translator on

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<v Speaker 1>our phone and as look at these ancient texts and

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<v Speaker 1>see if John ten is the same as the John

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<v Speaker 1>ten we see in her Bible. It's that easy in

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<v Speaker 1>twenty twenty four, Parker, you got anything.

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<v Speaker 4>Yeah, I think it's something that's really important to consider.

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<v Speaker 4>And I'm glad that people are even thinking about it

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<v Speaker 4>and talking about it, because it's really easy, especially us

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<v Speaker 4>being in the Bible Belt, to just affirm, to affirm

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<v Speaker 4>the Bible or God without looking into you know, what

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<v Speaker 4>am I reading and where did it come from? And

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<v Speaker 4>do I have an answer for people who like, there

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<v Speaker 4>are it's not just have blind faith.

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<v Speaker 2>Don't worry about it.

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<v Speaker 4>You know, there are his you know, reliable historical documents

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<v Speaker 4>that backscripture. And that's one of the things that early

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<v Speaker 4>in my in my becoming a Christian in twenty twenty one,

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<v Speaker 4>that I couldn't I couldn't believe how many intelligent people,

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<v Speaker 4>how many historians affirmed the Bible, the God of the Bible.

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<v Speaker 4>I always thought it was anti science, anti history. And

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<v Speaker 4>I remember hearing Tim Keller one time and he said,

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<v Speaker 4>there's a million things you could argue about the reliability

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<v Speaker 4>of scripture, of things that you think may think contradict

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<v Speaker 4>of things that you may think don't work with our

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<v Speaker 4>practical world. But he said, I challenge you to just

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<v Speaker 4>do three things. To Number one, just look at the gospels.

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<v Speaker 4>The Gospels are about the life of Jesus Christ, and

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<v Speaker 4>you need to ask yourself, can I trust these gospels?

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<v Speaker 4>Who wrote these and when? And can we just practically

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<v Speaker 4>trust who wrote these? And if the answer is yes,

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<v Speaker 4>then that means that what's in Matthew Mark, Luke John

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<v Speaker 4>is history. Is it reliable, who wrote it when? And

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<v Speaker 4>if you can affirm it yes, this is history, then

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<v Speaker 4>you need to make a decision about who is Jesus

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<v Speaker 4>claiming to be. When you read Jesus talking about himself,

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<v Speaker 4>who is he claiming to be? Is he just a

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<v Speaker 4>prophet like every other good religion says, or is he

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<v Speaker 4>claiming to be the son of God on whom he

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<v Speaker 4>bore the sins of the world of those who had

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<v Speaker 4>trust in him and he's the only way? And then

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<v Speaker 4>number three, you have to decide. So number one, are

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<v Speaker 4>the Gospels historically reliable? Number two? Who is Jesus claiming

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<v Speaker 4>to be? And then number three, what's my decision going

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<v Speaker 4>to be about him? Am I going to follow him?

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<v Speaker 3>Or am I not?

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<v Speaker 2>Uh?

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<v Speaker 4>So that that's just like a really good practical way

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<v Speaker 4>to think about it, because it can be really overwhelming,

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<v Speaker 4>but I think you described it really well. And then

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<v Speaker 4>and then lastly, I'll just say a really good resource

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<v Speaker 4>for that. It's a book called Can We Trust the Gospels?

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<v Speaker 4>It's just called Can We Trust the Gospels. It's a

0:13:23.640 --> 0:13:27.280
<v Speaker 4>really short read, and from my mind, I'm sure everybody's different.

0:13:27.480 --> 0:13:32.160
<v Speaker 4>I love listening to like like you and like aunt

0:13:32.720 --> 0:13:36.120
<v Speaker 4>historians practically talk about these writings and where they came

0:13:36.160 --> 0:13:38.640
<v Speaker 4>from and if we can trust them, because if they're true,

0:13:38.720 --> 0:13:42.400
<v Speaker 4>just really practically, then Christianity is true and we should

0:13:42.480 --> 0:13:43.920
<v Speaker 4>we should make a decision about it.

0:13:44.440 --> 0:13:50.400
<v Speaker 1>Yeah, yeah, yeah, you're so right. The I saw one

0:13:50.400 --> 0:13:55.240
<v Speaker 1>on here, Oh Joe, Joe, Mama says, my Bible says

0:13:55.280 --> 0:13:57.320
<v Speaker 1>a king it's King James version, but inside it says

0:13:57.320 --> 0:14:00.520
<v Speaker 1>translated by Prince James. That's don't know what that is,

0:14:00.520 --> 0:14:03.120
<v Speaker 1>but you should throw that Bible out King James didn't

0:14:03.160 --> 0:14:07.440
<v Speaker 1>translate anything. He did commission a group of scholars to

0:14:07.559 --> 0:14:14.800
<v Speaker 1>work on translating from the Latin. And so if we should,

0:14:14.840 --> 0:14:17.040
<v Speaker 1>we should live in twenty twenty four and rejoice that

0:14:17.080 --> 0:14:21.239
<v Speaker 1>we have access to all kinds of really really solid information.

0:14:22.000 --> 0:14:23.920
<v Speaker 1>And like Parker said, it's just it shouldn't be a mystery.

0:14:24.000 --> 0:14:26.040
<v Speaker 1>But yet you should question those things. I think it's

0:14:26.080 --> 0:14:28.760
<v Speaker 1>really good that it would be really weird to just go

0:14:28.920 --> 0:14:34.200
<v Speaker 1>I trust this, why because everyone says to trust it. No,

0:14:35.400 --> 0:14:38.440
<v Speaker 1>we could actually know some things that The History of

0:14:38.440 --> 0:14:41.960
<v Speaker 1>the Bible Museum in Washington, d C. Has some really good,

0:14:43.200 --> 0:14:48.360
<v Speaker 1>some really good fragments of text that's just fascinating to

0:14:48.440 --> 0:14:50.720
<v Speaker 1>stand there. It's from the Book of John. I think

0:14:50.760 --> 0:14:54.440
<v Speaker 1>it's I think it's John eight. I can't remember, but

0:14:54.480 --> 0:14:56.680
<v Speaker 1>the one that's currently on display in the History of

0:14:56.680 --> 0:14:59.160
<v Speaker 1>the Bible Museum, it's a fragment from John eight. And

0:14:59.200 --> 0:15:01.840
<v Speaker 1>there it is right there in the Greek and you

0:15:01.880 --> 0:15:04.600
<v Speaker 1>go and you could look at your phone and look

0:15:04.640 --> 0:15:07.520
<v Speaker 1>at a translator and go, that's the same. That's the

0:15:07.560 --> 0:15:11.600
<v Speaker 1>same as we have today. That's a miracle we have.

0:15:13.080 --> 0:15:15.640
<v Speaker 3>We have some missionaries at our church that are currently

0:15:15.640 --> 0:15:22.520
<v Speaker 3>translating the Bible into a language that it has never

0:15:22.560 --> 0:15:26.760
<v Speaker 3>been translated to. So they kind of spoke recently of

0:15:26.880 --> 0:15:29.640
<v Speaker 3>how they're doing it, and it is literally word for word,

0:15:29.760 --> 0:15:33.360
<v Speaker 3>line by line. A couple people will be assigned to

0:15:33.360 --> 0:15:36.200
<v Speaker 3>a certain section and they'll do that, but then that

0:15:36.320 --> 0:15:41.280
<v Speaker 3>section goes to several other people who double, triple, quadruple

0:15:41.400 --> 0:15:45.840
<v Speaker 3>check line by line, word by word, chapter by chapter,

0:15:45.960 --> 0:15:49.400
<v Speaker 3>book by book, and it's I mean, it takes forever.

0:15:49.760 --> 0:15:53.600
<v Speaker 3>And think of how how quickly it actually is in

0:15:53.640 --> 0:15:56.160
<v Speaker 3>twenty twenty four with all the resources that we do have.

0:15:58.000 --> 0:16:00.640
<v Speaker 3>It makes me appreciate the ones who came before them,

0:16:00.920 --> 0:16:03.600
<v Speaker 3>and I obviously appreciate them doing this right now. To

0:16:03.760 --> 0:16:06.080
<v Speaker 3>know that there's a language right now that doesn't have

0:16:06.160 --> 0:16:08.760
<v Speaker 3>the Bible and there they've been called to do that,

0:16:08.800 --> 0:16:11.160
<v Speaker 3>I thought was fascinating to kind of hear how, even

0:16:11.160 --> 0:16:14.120
<v Speaker 3>in this day and age, how meticulous they are with

0:16:14.200 --> 0:16:16.080
<v Speaker 3>making sure that every single word is right.

0:16:16.200 --> 0:16:17.239
<v Speaker 2>Yeah, it's incredible.

0:16:17.800 --> 0:16:21.120
<v Speaker 1>Aslan Rising says, it's important to distinguish between changing of

0:16:21.160 --> 0:16:23.600
<v Speaker 1>translations and the changing of the original text, and yeah,

0:16:23.600 --> 0:16:26.000
<v Speaker 1>that's a great point because when you when you say

0:16:26.040 --> 0:16:29.840
<v Speaker 1>that the Bible is the Word of God. We say amen,

0:16:29.920 --> 0:16:32.240
<v Speaker 1>but what we mean is the inspired word of it

0:16:32.560 --> 0:16:37.280
<v Speaker 1>from the original authors, not whatever current translation you're holding,

0:16:38.000 --> 0:16:41.560
<v Speaker 1>because you could actually be holding a heresy translation. I

0:16:41.640 --> 0:16:47.680
<v Speaker 1>highly discouraged. The passion translation highly trand the message message,

0:16:47.800 --> 0:16:48.720
<v Speaker 1>the message.

0:16:48.360 --> 0:16:48.840
<v Speaker 2>Is another one.

0:16:48.840 --> 0:16:51.840
<v Speaker 1>I'm highly discouraged. And especially if it comes the translation

0:16:51.960 --> 0:16:55.280
<v Speaker 1>is coming from one person. That's that's a big it's

0:16:55.280 --> 0:16:57.520
<v Speaker 1>a big red flag right there. So you don't hold

0:16:57.560 --> 0:16:59.600
<v Speaker 1>the message and go, this is the word of God

0:16:59.640 --> 0:17:02.280
<v Speaker 1>the Bible. Only half of what you're saying is true.

0:17:03.480 --> 0:17:05.960
<v Speaker 1>Asland makes a great point that we're talking about the

0:17:06.000 --> 0:17:09.560
<v Speaker 1>original inspired word of it. Now we also have great

0:17:09.560 --> 0:17:14.000
<v Speaker 1>evidence that that that word has been preserved. And besides

0:17:14.040 --> 0:17:17.240
<v Speaker 1>the fact that God says his word will be preserved,

0:17:17.520 --> 0:17:20.280
<v Speaker 1>we actually, we actually have great history of showing how

0:17:20.320 --> 0:17:21.119
<v Speaker 1>this is working.

0:17:21.200 --> 0:17:24.080
<v Speaker 2>And where are we on time? We're about twenty minutes in.

0:17:24.359 --> 0:17:27.119
<v Speaker 1>All right, let's do you want to you want to

0:17:27.560 --> 0:17:30.280
<v Speaker 1>read a word from the sponsor and get to some questions.

0:17:30.720 --> 0:17:31.680
<v Speaker 2>Yeah, sounds good to me.

0:17:32.359 --> 0:17:35.600
<v Speaker 1>Well, I want to say that over the years, if

0:17:35.640 --> 0:17:37.560
<v Speaker 1>I look all the way back to the to two

0:17:37.600 --> 0:17:40.639
<v Speaker 1>thousand and two when I first started grangersmith dot com,

0:17:40.800 --> 0:17:42.520
<v Speaker 1>I never would have known that I would need an

0:17:42.520 --> 0:17:46.000
<v Speaker 1>e commerce company to go along with that. In fact,

0:17:46.560 --> 0:17:49.120
<v Speaker 1>there there are there's there's so many times I look

0:17:49.160 --> 0:17:51.040
<v Speaker 1>and I go, I just want to be creative. I

0:17:51.080 --> 0:17:53.240
<v Speaker 1>want to I want to be able to support the podcast.

0:17:54.200 --> 0:17:56.000
<v Speaker 1>I want to be able to sellygee apparel, but I

0:17:56.040 --> 0:17:58.439
<v Speaker 1>don't want to deal with the mechanics of that.

0:17:58.560 --> 0:18:01.080
<v Speaker 2>And that's where comes in.

0:18:01.560 --> 0:18:05.199
<v Speaker 1>And whether you are just now starting a process of

0:18:05.280 --> 0:18:09.800
<v Speaker 1>having e commerce or a store, or whether you're a

0:18:09.840 --> 0:18:14.439
<v Speaker 1>pro edit already, Shopify is a global commerce platform to

0:18:14.440 --> 0:18:16.920
<v Speaker 1>help you at every stage of your business, from the

0:18:17.040 --> 0:18:19.600
<v Speaker 1>very beginning to the hey, I think we're doing really

0:18:19.600 --> 0:18:22.520
<v Speaker 1>good stage, and that that doesn't matter if you're selling

0:18:23.200 --> 0:18:27.840
<v Speaker 1>scented soap or EEE apparel. Shopify helps sell everywhere, from

0:18:27.880 --> 0:18:29.919
<v Speaker 1>their all in one e commerce platform to their in

0:18:29.960 --> 0:18:33.840
<v Speaker 1>person pos system, whatever and wherever you're selling, Shopify has

0:18:33.880 --> 0:18:37.040
<v Speaker 1>got you covered. They turn browsers into buyers with the

0:18:37.040 --> 0:18:41.480
<v Speaker 1>internet's best converting checkout thirty six percent better on average

0:18:41.480 --> 0:18:44.520
<v Speaker 1>compared to other leading e commerce platforms, and you could

0:18:44.560 --> 0:18:49.080
<v Speaker 1>sell with less effort thanks to shopify Magic, your AI

0:18:49.200 --> 0:18:52.800
<v Speaker 1>powered all star so Parker and I and Tyler have

0:18:52.960 --> 0:18:56.480
<v Speaker 1>used at ee apparel Shopify for many years now, just

0:18:56.560 --> 0:19:00.560
<v Speaker 1>taking all the worry out of the credit hard taking

0:19:00.640 --> 0:19:03.240
<v Speaker 1>the click process that we have to do. And that's

0:19:03.280 --> 0:19:05.560
<v Speaker 1>not just us, So it's not just ee Apparel. Shopify

0:19:05.880 --> 0:19:09.040
<v Speaker 1>howards ten percent of all e commerce in the entire US,

0:19:09.560 --> 0:19:14.199
<v Speaker 1>and Shopify is the the global force behind over one

0:19:14.240 --> 0:19:17.600
<v Speaker 1>hundred and seventy five countries and their e commerce. So

0:19:18.520 --> 0:19:20.720
<v Speaker 1>they also have an award winning help that is there

0:19:20.760 --> 0:19:22.520
<v Speaker 1>to support you in every step of the way because

0:19:22.560 --> 0:19:25.480
<v Speaker 1>businesses that grow grow with Shopify. So sign up for

0:19:25.480 --> 0:19:27.680
<v Speaker 1>a one dollar per month trial period at shopify dot

0:19:27.720 --> 0:19:31.160
<v Speaker 1>com slash granger all lowercase. Go to shopify dot com

0:19:31.240 --> 0:19:33.720
<v Speaker 1>slash granger right now to grow your business. And no

0:19:33.720 --> 0:19:37.600
<v Speaker 1>matter what stage you're in shopify dot com slash granger,

0:19:38.000 --> 0:19:40.760
<v Speaker 1>We're going to answer some questions here and if you

0:19:40.760 --> 0:19:43.439
<v Speaker 1>want to get a hold of me, you could email

0:19:43.480 --> 0:19:45.760
<v Speaker 1>your question to podcasts at grangersmith dot com. If you

0:19:45.760 --> 0:19:47.960
<v Speaker 1>want me to send you a video message, I could

0:19:47.960 --> 0:19:49.600
<v Speaker 1>do that if you go to cameo dot com slash

0:19:49.680 --> 0:19:52.239
<v Speaker 1>granger Smith and I literally will have my phone and

0:19:52.320 --> 0:19:56.040
<v Speaker 1>send you a video message to whatever happy birthday, happy anniversary,

0:19:56.040 --> 0:19:58.600
<v Speaker 1>whatever you want that to be cameo dot com slash Grangersmith,

0:19:59.040 --> 0:20:02.440
<v Speaker 1>and yes, sir, I'm going to get to some questions.

0:20:03.240 --> 0:20:04.960
<v Speaker 1>In fact, I'm going to leave this run. I'm going

0:20:05.000 --> 0:20:07.800
<v Speaker 1>to leave the YouTube going so I could also see

0:20:08.800 --> 0:20:09.800
<v Speaker 1>what people are.

0:20:09.760 --> 0:20:10.720
<v Speaker 2>Saying in the chat here.

0:20:13.200 --> 0:20:18.879
<v Speaker 1>But ant Man has kind of fielded these questions from

0:20:19.600 --> 0:20:24.000
<v Speaker 1>the podcast at grangersmith dot com email. The first one

0:20:24.240 --> 0:20:28.520
<v Speaker 1>comes from Jacob and it says, Hey, granger I'm glad

0:20:28.560 --> 0:20:30.800
<v Speaker 1>to have the chance to send this to you. A

0:20:30.840 --> 0:20:34.000
<v Speaker 1>little overview of myself. I am twenty two years old,

0:20:34.040 --> 0:20:36.440
<v Speaker 1>a native of Texas, and I've been in the United

0:20:36.440 --> 0:20:37.240
<v Speaker 1>States Marine.

0:20:37.000 --> 0:20:38.320
<v Speaker 2>Corps for about three years.

0:20:38.640 --> 0:20:42.360
<v Speaker 1>I've always considered myself a Christian, but recently I've had

0:20:42.440 --> 0:20:46.560
<v Speaker 1>life situations that have challenged my faith, such as the depths,

0:20:46.640 --> 0:20:50.080
<v Speaker 1>the deaths of four of my marines and a buddy

0:20:50.080 --> 0:20:52.639
<v Speaker 1>from back home in a car accident, and less than

0:20:52.680 --> 0:20:56.520
<v Speaker 1>a year five friends have already passed away. Just a

0:20:56.520 --> 0:21:00.000
<v Speaker 1>few days ago, my mother received a breast cancer diagnosis.

0:21:00.600 --> 0:21:04.480
<v Speaker 1>I think everything going on has waken me up and

0:21:04.520 --> 0:21:07.720
<v Speaker 1>away and showed me how much of life as a

0:21:07.760 --> 0:21:10.240
<v Speaker 1>gift and that it really can be taken away in

0:21:10.240 --> 0:21:13.200
<v Speaker 1>an instant. I've been pushing myself to read the Gospel

0:21:13.240 --> 0:21:15.720
<v Speaker 1>and understand more. I finished the Gospel of John and

0:21:15.760 --> 0:21:18.520
<v Speaker 1>now reading into Matthew. I know God is there, but

0:21:18.560 --> 0:21:20.800
<v Speaker 1>I feel like my faith has been going up and down.

0:21:20.840 --> 0:21:21.520
<v Speaker 2>I'm struggling.

0:21:22.760 --> 0:21:27.159
<v Speaker 1>How do I hear slash, feel the Lord more and

0:21:27.240 --> 0:21:29.720
<v Speaker 1>find the right direction. If you see this, thank you.

0:21:29.840 --> 0:21:31.440
<v Speaker 1>I've been a fan and I hope your family's doing well.

0:21:31.560 --> 0:21:31.919
<v Speaker 2>Jacob.

0:21:33.320 --> 0:21:37.560
<v Speaker 1>All right, Jacob, So you emailed at an interesting time

0:21:37.600 --> 0:21:43.160
<v Speaker 1>because Park and I are reading Dietrich Bonhoeffer that addresses

0:21:43.200 --> 0:21:47.440
<v Speaker 1>this exact question, what do you do when your faith

0:21:47.440 --> 0:21:53.120
<v Speaker 1>seems to be going up and down? I have I'm

0:21:53.119 --> 0:21:57.720
<v Speaker 1>going to be bringing a message to Pensacola Sunday night.

0:21:58.480 --> 0:22:00.560
<v Speaker 1>It's like they're calling it like a fall kick off.

0:22:00.600 --> 0:22:04.320
<v Speaker 1>It's the first Baptist Pensacola, and I'm gonna I'm gonna

0:22:04.320 --> 0:22:09.840
<v Speaker 1>bring the message of Basically, it's I'm gonna tell my story,

0:22:10.480 --> 0:22:13.359
<v Speaker 1>and I have three points in my story, which is

0:22:13.400 --> 0:22:17.199
<v Speaker 1>gonna be a devastating day and the farious night in

0:22:17.240 --> 0:22:21.639
<v Speaker 1>Americle morning. And then from those three points in my story,

0:22:21.680 --> 0:22:25.520
<v Speaker 1>I'm gonna go into three calls to action for me

0:22:25.680 --> 0:22:30.000
<v Speaker 1>and everyone else every other Christian, and the three calls

0:22:30.040 --> 0:22:36.840
<v Speaker 1>to action are going to be surrender, equip, follow, surrender,

0:22:36.880 --> 0:22:39.800
<v Speaker 1>equip follow, And so basically the way I want to

0:22:39.840 --> 0:22:43.000
<v Speaker 1>unpack that is kind of like you're asking this question, Jacob,

0:22:44.240 --> 0:22:46.639
<v Speaker 1>what do you do when life's coming at you. You

0:22:46.720 --> 0:22:50.920
<v Speaker 1>realize the the how fragile it is. Your mom just

0:22:51.000 --> 0:22:54.120
<v Speaker 1>got this cancer diagnosis. You've got buddies that have died

0:22:54.160 --> 0:22:58.080
<v Speaker 1>in the Marine Corps. You recognize that life's a vapor.

0:22:59.200 --> 0:23:02.400
<v Speaker 1>You recognize that they're something else out there. There's there's

0:23:02.520 --> 0:23:08.000
<v Speaker 1>more to this life than live and die today. And

0:23:08.040 --> 0:23:11.600
<v Speaker 1>so you rightly so push yourself towards the gospel, thinking

0:23:11.600 --> 0:23:16.080
<v Speaker 1>that you're going to equip yourself and understand more. And

0:23:16.119 --> 0:23:18.280
<v Speaker 1>you read the Gospel of John. Now you're reading Matthew

0:23:18.720 --> 0:23:22.040
<v Speaker 1>with the idea of equipping. So that's equipping and and

0:23:22.080 --> 0:23:26.160
<v Speaker 1>that's that is your training. The Bible says that all

0:23:26.160 --> 0:23:31.440
<v Speaker 1>scriptures breed that by God and profitable for training in righteousness,

0:23:31.440 --> 0:23:34.320
<v Speaker 1>so that the man may be they may be complete equip.

0:23:34.040 --> 0:23:34.800
<v Speaker 2>For every good work.

0:23:34.880 --> 0:23:40.600
<v Speaker 1>Okay, so that's good, but but so many times the

0:23:41.200 --> 0:23:46.040
<v Speaker 1>component the call to action that's missing is follow. Jesus

0:23:46.880 --> 0:23:50.040
<v Speaker 1>calls all of his disciples the same way. Follow me

0:23:51.240 --> 0:23:54.240
<v Speaker 1>and they drop their nets, they leave the tax booth,

0:23:55.000 --> 0:23:57.720
<v Speaker 1>whatever they're doing at the time, and they take a

0:23:57.840 --> 0:24:03.959
<v Speaker 1>step in obedience. And the step in obedience is faith.

0:24:04.480 --> 0:24:08.000
<v Speaker 1>It's the display of faith. Faith and faith is an action,

0:24:08.480 --> 0:24:12.320
<v Speaker 1>not a noun. So taking the step of faith, taking

0:24:12.320 --> 0:24:16.720
<v Speaker 1>the step of inobedience is faith, just as faith is

0:24:16.760 --> 0:24:20.000
<v Speaker 1>a step in obedience. Those two things go hand in hand.

0:24:20.000 --> 0:24:23.359
<v Speaker 1>So if you stand in on a crossroads like you are, Jacob,

0:24:23.960 --> 0:24:27.920
<v Speaker 1>and you're going, I'm equipping myself. I've surrendered to Jesus,

0:24:27.960 --> 0:24:33.520
<v Speaker 1>my Lord, what do I do? And to that, Jesus says,

0:24:33.600 --> 0:24:35.440
<v Speaker 1>just like he said to the disciples, like he said

0:24:35.440 --> 0:24:39.520
<v Speaker 1>to the rich young ruler, he says, follow me. So

0:24:40.640 --> 0:24:43.240
<v Speaker 1>you read his gospel. And as you read the Gospel

0:24:43.240 --> 0:24:45.480
<v Speaker 1>of John, and as you read the Gospel of Matthew,

0:24:45.520 --> 0:24:48.880
<v Speaker 1>like you're doing, my challenge to you is read it

0:24:49.480 --> 0:24:54.640
<v Speaker 1>and do it. This is love that you keep his commandments,

0:24:54.680 --> 0:24:58.679
<v Speaker 1>and his commandments are not burdensome. John says, So don't

0:24:58.960 --> 0:25:03.919
<v Speaker 1>just read, don't just equip. Read and equip with the

0:25:03.960 --> 0:25:07.600
<v Speaker 1>intention of doing, because in the doing, in the obedience,

0:25:07.760 --> 0:25:12.359
<v Speaker 1>it is faith. In fact, Bonhaffer, Dietrich Bonhaffer, who park

0:25:12.400 --> 0:25:12.960
<v Speaker 1>and our reading?

0:25:13.320 --> 0:25:14.000
<v Speaker 2>You're still reading.

0:25:15.000 --> 0:25:20.959
<v Speaker 1>He says something fascinating. He says, obedience. The step in obedience,

0:25:21.680 --> 0:25:29.520
<v Speaker 1>the answering the call, makes faith possible. And that's a

0:25:29.560 --> 0:25:32.320
<v Speaker 1>fascinating thought. And so then I think about we went

0:25:32.320 --> 0:25:36.520
<v Speaker 1>to eastern Tennessee and my kids were doing this ziplining

0:25:36.560 --> 0:25:39.639
<v Speaker 1>through the forest. And when you stand up on that

0:25:39.640 --> 0:25:41.560
<v Speaker 1>platform and you look out into the trees and you

0:25:41.600 --> 0:25:47.280
<v Speaker 1>see this just vast open space, and it's terrifying. And

0:25:47.320 --> 0:25:48.800
<v Speaker 1>you look at your harness, and you look at the

0:25:49.400 --> 0:25:51.879
<v Speaker 1>rope you're in, and you go, that doesn't give me

0:25:52.000 --> 0:25:55.159
<v Speaker 1>enough faith. There's only one way to have faith in

0:25:55.160 --> 0:26:00.360
<v Speaker 1>a zipline, only one way to take this step and

0:26:00.480 --> 0:26:05.120
<v Speaker 1>jump off the platform, throwing all your weight into that line.

0:26:05.200 --> 0:26:08.000
<v Speaker 1>And then you look up and you go, I believe.

0:26:08.160 --> 0:26:09.439
<v Speaker 4>I'm believe.

0:26:09.560 --> 0:26:14.920
<v Speaker 1>I believe now I have faith. Now the obedience makes

0:26:14.960 --> 0:26:19.640
<v Speaker 1>the faith possible. So Jacob read Matthew like you're doing,

0:26:20.400 --> 0:26:25.600
<v Speaker 1>and then do it what you got.

0:26:27.720 --> 0:26:29.800
<v Speaker 4>I was gonna ask you, Okay, so what's your practical

0:26:29.840 --> 0:26:32.080
<v Speaker 4>advice for Jacob when he wakes up tomorrow morning? He

0:26:32.119 --> 0:26:34.520
<v Speaker 4>wants to feel God more God feels distant, which is

0:26:34.640 --> 0:26:40.320
<v Speaker 4>pretty much the trend that I hear almost every other day.

0:26:40.560 --> 0:26:41.320
<v Speaker 2>It seems like.

0:26:42.760 --> 0:26:44.959
<v Speaker 4>Once you're a little bit more vocal about your Christianity,

0:26:45.320 --> 0:26:48.520
<v Speaker 4>people then start coming to you, especially in the South,

0:26:48.560 --> 0:26:52.480
<v Speaker 4>like I keep saying, where most people affirm the existence

0:26:52.520 --> 0:26:56.640
<v Speaker 4>of God. But then there, you know, some life circumstance happens.

0:26:56.840 --> 0:27:01.520
<v Speaker 4>They get fired, there's a divorce, what a good friend

0:27:01.560 --> 0:27:06.040
<v Speaker 4>passes away, some trial happens, and they start considering their

0:27:06.080 --> 0:27:08.960
<v Speaker 4>own death the meaning of life, and they're like, yeah,

0:27:08.960 --> 0:27:10.960
<v Speaker 4>I believe in God, but like he feels distant.

0:27:11.040 --> 0:27:11.240
<v Speaker 2>You know.

0:27:11.320 --> 0:27:13.919
<v Speaker 4>They listen to every Morgan Wallen song that says I

0:27:13.960 --> 0:27:16.120
<v Speaker 4>know I should be reading those letters and read more,

0:27:16.200 --> 0:27:19.800
<v Speaker 4>but you know, I'm out on Saturday night, you know,

0:27:19.920 --> 0:27:22.200
<v Speaker 4>doing this or that, and I know I should be

0:27:22.240 --> 0:27:24.560
<v Speaker 4>the up early on set Sunday mornings more. But it's

0:27:25.320 --> 0:27:28.159
<v Speaker 4>so anyway, all that to say is, yeah, I just

0:27:28.160 --> 0:27:30.440
<v Speaker 4>feel like that's a really common trend of people listening.

0:27:30.480 --> 0:27:32.399
<v Speaker 4>They're like, yeah, I get it, I believe in God,

0:27:32.440 --> 0:27:35.360
<v Speaker 4>but like I don't really feel it. So, like you said,

0:27:35.359 --> 0:27:39.520
<v Speaker 4>I think that's good practical advice of Like, typically what

0:27:39.560 --> 0:27:41.040
<v Speaker 4>I do to people these days is like I go

0:27:41.119 --> 0:27:44.359
<v Speaker 4>to John three and I read about Nicodemus meeting with

0:27:44.440 --> 0:27:47.080
<v Speaker 4>Jesus in the middle of the night, and then they're

0:27:47.119 --> 0:27:49.760
<v Speaker 4>talking about the Kingdom of God and salvation, and Jesus says,

0:27:49.800 --> 0:27:52.400
<v Speaker 4>you must be born again. And I think that that's

0:27:52.440 --> 0:27:55.760
<v Speaker 4>where it starts. Is we have to ask ourselves very practically,

0:27:55.800 --> 0:27:58.760
<v Speaker 4>what is a Christian? How do you become a Christian?

0:27:59.320 --> 0:28:03.600
<v Speaker 4>And then what does the Christian life look like? And

0:28:03.680 --> 0:28:05.320
<v Speaker 4>I think what you said is important. It's like, yeah,

0:28:05.359 --> 0:28:07.199
<v Speaker 4>you need to be obedient, you need to listen to

0:28:07.200 --> 0:28:08.920
<v Speaker 4>the Word. And then another real sense, you need to

0:28:08.920 --> 0:28:11.760
<v Speaker 4>ask yourself have I been born again? Which is the

0:28:11.800 --> 0:28:16.280
<v Speaker 4>really uncomfy religious question that no one likes to talk about,

0:28:17.040 --> 0:28:19.480
<v Speaker 4>but it's what the scripture says. You must be born again.

0:28:19.520 --> 0:28:23.040
<v Speaker 4>You need a new heart in order to enjoy and

0:28:23.119 --> 0:28:26.800
<v Speaker 4>read the word of God, to enjoy church. And God

0:28:26.880 --> 0:28:28.560
<v Speaker 4>will give you a new heart if you surrender to

0:28:28.640 --> 0:28:31.399
<v Speaker 4>Him and put your faith in His son for the

0:28:31.400 --> 0:28:33.480
<v Speaker 4>forgiveness of your sins. And he says that he'll give

0:28:33.520 --> 0:28:36.359
<v Speaker 4>you a new heart once you seek refuge in Christ,

0:28:36.920 --> 0:28:39.920
<v Speaker 4>knowing the wrath that you deserve. You deserve hell, but

0:28:40.000 --> 0:28:41.320
<v Speaker 4>in his mercy he sent Christ.

0:28:42.760 --> 0:28:45.880
<v Speaker 2>Yeah, that's the gospel. What do you got to ant on?

0:28:45.920 --> 0:28:51.920
<v Speaker 3>This's what's the Indiana Jones movie where he can't see it,

0:28:52.080 --> 0:28:54.720
<v Speaker 3>just a pit that goes all the way down. But

0:28:54.800 --> 0:28:58.800
<v Speaker 3>when he takes a step, he finds himself last crusade,

0:28:58.880 --> 0:29:03.240
<v Speaker 3>Last Crusade. That's what I visually see when we're talking

0:29:03.240 --> 0:29:07.440
<v Speaker 3>about faith and faith, and particularly faith in action, practical

0:29:07.560 --> 0:29:12.040
<v Speaker 3>faith in action. It's a step in the into the unknown.

0:29:12.440 --> 0:29:17.560
<v Speaker 3>It's a step into what doesn't feel comfortable. And oftentimes

0:29:17.600 --> 0:29:22.200
<v Speaker 3>I think, like for Jacob who he was, was do

0:29:23.680 --> 0:29:29.640
<v Speaker 3>and then reform. Do first put your faith in action.

0:29:29.800 --> 0:29:32.080
<v Speaker 3>And it's going to be like a toddler learning to walk.

0:29:33.120 --> 0:29:33.600
<v Speaker 2>You're going to.

0:29:33.760 --> 0:29:36.160
<v Speaker 3>Trip, you're gonna fall, you're gonna stumble, you're gonna look

0:29:36.200 --> 0:29:38.160
<v Speaker 3>like a fool. And if you can get past that,

0:29:38.520 --> 0:29:42.320
<v Speaker 3>the more that you do, the more you will start moving.

0:29:42.480 --> 0:29:46.520
<v Speaker 3>It just just naturally move into what God has for you.

0:29:47.320 --> 0:29:53.000
<v Speaker 3>But it often takes you doing something in faith before.

0:29:53.240 --> 0:29:55.520
<v Speaker 3>If you sit and you talk about it for so long,

0:29:56.200 --> 0:29:57.880
<v Speaker 3>you just sit and talk about it, and there's never

0:29:57.920 --> 0:30:00.680
<v Speaker 3>there's never but faith with that works. There's a Rich

0:30:00.760 --> 0:30:03.480
<v Speaker 3>Mullen song a long time ago. Faith with that works

0:30:05.120 --> 0:30:08.320
<v Speaker 3>is like a screen door on a submarine. It's useless,

0:30:08.600 --> 0:30:12.200
<v Speaker 3>it doesn't work. And so that's often what I think

0:30:12.520 --> 0:30:15.720
<v Speaker 3>being practical with our faith is, well, I don't know

0:30:15.880 --> 0:30:18.440
<v Speaker 3>are you doing anything? If you're not pick something and

0:30:18.480 --> 0:30:20.640
<v Speaker 3>do it doesn't have to be in line with YEA.

0:30:21.040 --> 0:30:23.440
<v Speaker 1>So people might be saying like what, Well, yes, you

0:30:23.480 --> 0:30:27.360
<v Speaker 1>could start with uh coveting with a local body, meaning

0:30:28.600 --> 0:30:32.080
<v Speaker 1>being in a meaningful relationship or a meaningful membership at

0:30:32.120 --> 0:30:35.960
<v Speaker 1>a local church. That's a that's a good step towards obedience.

0:30:37.480 --> 0:30:42.240
<v Speaker 1>You could you could start reading, making a consistent reading plan,

0:30:42.600 --> 0:30:45.520
<v Speaker 1>picking up where you left off yesterday, so that you

0:30:45.520 --> 0:30:48.760
<v Speaker 1>could be equipped for every good work that is prepared

0:30:48.800 --> 0:30:53.479
<v Speaker 1>beforehand for you. That's a good step and obedience. And

0:30:53.520 --> 0:30:57.040
<v Speaker 1>then you could start looking. You could start looking at

0:30:57.040 --> 0:31:00.120
<v Speaker 1>your friends and realizing that being around bad company and

0:31:00.120 --> 0:31:02.600
<v Speaker 1>he corrupts good character. So you go, okay, I'm not

0:31:03.040 --> 0:31:05.240
<v Speaker 1>I'm gonna need some new friends, but that that comes

0:31:05.280 --> 0:31:08.440
<v Speaker 1>from the meaningful relationship at the church, so that we

0:31:08.480 --> 0:31:10.800
<v Speaker 1>could sit here for and give a quickly give a

0:31:10.920 --> 0:31:15.959
<v Speaker 1>hundred things to act as a next step and obedience.

0:31:16.240 --> 0:31:17.840
<v Speaker 1>And we think about Peter when he was on the

0:31:17.840 --> 0:31:20.560
<v Speaker 1>boat and the sea was raging around him, and he

0:31:20.560 --> 0:31:24.080
<v Speaker 1>sees Jesus in the dark walking on the water. Peter

0:31:24.160 --> 0:31:26.160
<v Speaker 1>stands up and says, Lord called to me, and I'll

0:31:26.200 --> 0:31:26.560
<v Speaker 1>come to you.

0:31:27.560 --> 0:31:28.480
<v Speaker 2>Jesus says, come.

0:31:29.320 --> 0:31:33.680
<v Speaker 1>So Peter has a choice here, stay in the boat

0:31:34.160 --> 0:31:36.400
<v Speaker 1>or take a step into what would be surely death

0:31:36.480 --> 0:31:40.480
<v Speaker 1>without faith, into a raging sea, probably had no ability

0:31:40.520 --> 0:31:41.120
<v Speaker 1>to swim.

0:31:41.440 --> 0:31:42.000
<v Speaker 2>He's gone.

0:31:42.760 --> 0:31:47.200
<v Speaker 1>He takes the step and obedience towards Christ from the call,

0:31:47.680 --> 0:31:50.640
<v Speaker 1>putting the emphasis on the call of Christ, not on

0:31:50.680 --> 0:31:54.760
<v Speaker 1>his own effort or courage, not his own bravery. That

0:31:54.840 --> 0:31:56.880
<v Speaker 1>he's putting his faith in. He's putting his faith in

0:31:57.080 --> 0:32:02.320
<v Speaker 1>the one who called him to step and steps and

0:32:02.360 --> 0:32:04.280
<v Speaker 1>he walks on the water. And as soon as Peter

0:32:04.360 --> 0:32:06.480
<v Speaker 1>hits that water and it's it's hard, and he walks

0:32:06.520 --> 0:32:08.480
<v Speaker 1>on it. You know, at that point he said, I

0:32:08.560 --> 0:32:12.080
<v Speaker 1>believe there's my faith. The step made the faith active. No,

0:32:12.120 --> 0:32:15.360
<v Speaker 1>we know later in the story he loses his his eyesight,

0:32:15.440 --> 0:32:19.040
<v Speaker 1>he loses his vision, and he starts to sink. But

0:32:19.040 --> 0:32:22.040
<v Speaker 1>but the important part is it took it required the step.

0:32:22.160 --> 0:32:25.240
<v Speaker 1>So Jacob, Jacob take the step, and then let's move

0:32:25.240 --> 0:32:28.479
<v Speaker 1>on another question because I want to I don't want

0:32:28.520 --> 0:32:31.080
<v Speaker 1>to sit too long on Jacob and you let me

0:32:31.120 --> 0:32:31.880
<v Speaker 1>know if.

0:32:31.840 --> 0:32:33.680
<v Speaker 2>Do you want to take one from here? Yes, there's

0:32:34.120 --> 0:32:34.760
<v Speaker 2>we do have one.

0:32:34.760 --> 0:32:36.160
<v Speaker 3>It'll take a second for to pop up for you.

0:32:36.240 --> 0:32:40.560
<v Speaker 3>But Techonator thinks it's from.

0:32:40.480 --> 0:32:42.000
<v Speaker 2>Read the question to me. What you got? Okay?

0:32:42.280 --> 0:32:45.160
<v Speaker 3>Yes, hey Granger, I appreciate your videos each week. Had

0:32:45.200 --> 0:32:48.240
<v Speaker 3>a question about your recent comment on the Sabbath being

0:32:48.280 --> 0:32:50.800
<v Speaker 3>on Sunday versus Saturday. Could you expound on.

0:32:50.760 --> 0:32:56.160
<v Speaker 1>That, Well, this this could be its own podcast, and

0:32:56.200 --> 0:32:59.920
<v Speaker 1>maybe it should be one day. But one thing one

0:33:00.160 --> 0:33:03.920
<v Speaker 1>that's really really neat to see now is, first of all,

0:33:03.920 --> 0:33:06.680
<v Speaker 1>we know that the Lord was resurrected on the third Day,

0:33:06.720 --> 0:33:10.960
<v Speaker 1>which was a Sunday, and Christians look at that as

0:33:11.120 --> 0:33:13.480
<v Speaker 1>instead of a Sabbath day, we look at that as

0:33:13.560 --> 0:33:17.120
<v Speaker 1>the Lord's Day, meaning it is the day of the Lord,

0:33:17.440 --> 0:33:21.000
<v Speaker 1>it is the day of renewal. There's freshness in a Sunday,

0:33:21.040 --> 0:33:25.520
<v Speaker 1>it's the beginning, just in representation of the new beginning

0:33:25.600 --> 0:33:31.720
<v Speaker 1>of the resurrection. But besides the symbolic meaning of Sunday gathering,

0:33:33.000 --> 0:33:35.440
<v Speaker 1>because I don't necessarily we have to say Sunday is

0:33:35.480 --> 0:33:38.080
<v Speaker 1>the Sabbath. I think we could get a little bit

0:33:38.120 --> 0:33:41.880
<v Speaker 1>into trouble with that because the Sabbath was clearly Saturday.

0:33:41.440 --> 0:33:42.400
<v Speaker 2>In the Old Testament.

0:33:43.480 --> 0:33:48.960
<v Speaker 1>So if you go to Jerusalem right now, it's clearly Saturday. Yes,

0:33:50.680 --> 0:33:55.520
<v Speaker 1>So our sabbath rest is Jesus, who says, come to me,

0:33:56.440 --> 0:33:59.160
<v Speaker 1>all you who are weary and burdened, and I will

0:33:59.200 --> 0:34:03.040
<v Speaker 1>give you rest. I'll give you rest. Rest in me.

0:34:03.400 --> 0:34:07.000
<v Speaker 1>I am the rest that you need. I am the Sabbath.

0:34:07.800 --> 0:34:11.000
<v Speaker 1>So for Christians, Jesus is the Sabbath. Once again, it

0:34:11.040 --> 0:34:14.120
<v Speaker 1>would take a whole podcast to unpack how we can't

0:34:14.120 --> 0:34:16.960
<v Speaker 1>just skirt around that and just and act like that

0:34:17.080 --> 0:34:20.320
<v Speaker 1>requires nothing of us, because the Sabbath was a wonderful

0:34:20.360 --> 0:34:24.000
<v Speaker 1>thing that required a lot from the people to show sacrifice.

0:34:24.120 --> 0:34:28.160
<v Speaker 1>Let's not get into that. Let's do the quicker answer is,

0:34:28.200 --> 0:34:31.239
<v Speaker 1>as we look back on church history, all the way

0:34:31.280 --> 0:34:35.760
<v Speaker 1>back to the first century, Christians were gathering on Sunday morning,

0:34:36.400 --> 0:34:40.480
<v Speaker 1>all the way back to the apostle John himself, who

0:34:40.600 --> 0:34:44.280
<v Speaker 1>is the old Elder, the one that we believe actually

0:34:44.320 --> 0:34:47.200
<v Speaker 1>set the Church as we know it in motion with

0:34:47.280 --> 0:34:51.200
<v Speaker 1>a reading of scripture, an application to the hearers, the

0:34:51.239 --> 0:34:55.120
<v Speaker 1>breaking of bread, the taking of the sacraments in wine

0:34:55.120 --> 0:34:59.160
<v Speaker 1>and bread, and baptism as well, all that was done

0:34:59.560 --> 0:35:03.840
<v Speaker 1>on morning. We read from John excuse me, from Justin Martyr,

0:35:04.160 --> 0:35:07.960
<v Speaker 1>who was one of the earliest to write about the

0:35:08.040 --> 0:35:10.040
<v Speaker 1>Christian gathering, and it was a Sunday. So we look

0:35:10.160 --> 0:35:13.120
<v Speaker 1>back and we go It's always been done on Sunday,

0:35:13.239 --> 0:35:15.800
<v Speaker 1>even back to the apostle John himself who walked with Jesus.

0:35:15.920 --> 0:35:17.160
<v Speaker 2>Yeah, we should do it on Sunday.

0:35:18.040 --> 0:35:20.719
<v Speaker 1>In the discussion at that point, we could open up

0:35:20.719 --> 0:35:23.800
<v Speaker 1>another podcast episode if we want to get more into that.

0:35:23.800 --> 0:35:26.000
<v Speaker 2>That's a good question. Though, it's a great question.

0:35:26.200 --> 0:35:27.600
<v Speaker 1>It kind of goes back to the theme of this

0:35:27.600 --> 0:35:30.799
<v Speaker 1>podcast about can we trust the Bible. We shouldn't just

0:35:30.880 --> 0:35:33.360
<v Speaker 1>go I gather on a church on Sunday.

0:35:34.360 --> 0:35:37.000
<v Speaker 2>Cool. I'm good with that. We should say why.

0:35:37.800 --> 0:35:40.320
<v Speaker 1>I think it's healthy to say why.

0:35:40.480 --> 0:35:41.200
<v Speaker 4>Why do we do it?

0:35:41.280 --> 0:35:42.560
<v Speaker 2>Why do we do it this way?

0:35:42.840 --> 0:35:44.239
<v Speaker 1>It can get us into a lot of trouble if

0:35:44.640 --> 0:35:48.120
<v Speaker 1>our answer is always just just tradition, I don't really

0:35:48.160 --> 0:35:49.600
<v Speaker 1>know why.

0:35:49.719 --> 0:35:53.439
<v Speaker 2>Yes, you can, and you should know why. There's twenty

0:35:53.520 --> 0:35:54.000
<v Speaker 2>twenty four.

0:35:55.880 --> 0:35:56.879
<v Speaker 3>We have time for one more.

0:35:57.040 --> 0:35:57.680
<v Speaker 2>Do you want to do it?

0:35:57.760 --> 0:35:57.920
<v Speaker 1>More?

0:35:58.040 --> 0:36:00.280
<v Speaker 2>From the Rosy.

0:36:01.080 --> 0:36:03.680
<v Speaker 1>This comes from Anonymous. Thanks for your amazing podcast. I'm

0:36:03.680 --> 0:36:05.480
<v Speaker 1>so thankful for the truth that you put out each

0:36:05.680 --> 0:36:08.279
<v Speaker 1>each and every week. I love Yegee merch and I

0:36:08.320 --> 0:36:11.560
<v Speaker 1>bought this summer launch. I thought I would start my

0:36:11.640 --> 0:36:14.560
<v Speaker 1>question with some context. I am a high school senior

0:36:15.120 --> 0:36:17.920
<v Speaker 1>and I'm needing to decide where to go to college.

0:36:18.120 --> 0:36:21.640
<v Speaker 1>My two choices are both in Oregon and both have

0:36:21.760 --> 0:36:26.600
<v Speaker 1>my major have a major of ag science. One is

0:36:26.640 --> 0:36:29.399
<v Speaker 1>an amazing Christian school with a great program, but very

0:36:29.440 --> 0:36:30.640
<v Speaker 1>expensive and will leave me.

0:36:30.800 --> 0:36:33.200
<v Speaker 2>With a lot of debt. The other is a less.

0:36:33.000 --> 0:36:38.480
<v Speaker 1>Expensive university, but non Christian. I also would quite possibly

0:36:38.520 --> 0:36:41.960
<v Speaker 1>be open to a relationship possibility for me with a

0:36:42.000 --> 0:36:46.920
<v Speaker 1>great Christian guy who doesn't want to be doing long distance. Now,

0:36:46.960 --> 0:36:49.399
<v Speaker 1>my question is how do I decide where to go

0:36:49.760 --> 0:36:53.000
<v Speaker 1>when both options have tempting choices and the one option

0:36:53.239 --> 0:36:56.799
<v Speaker 1>breaks down a relational barrier? Okay, which one is got

0:36:56.800 --> 0:37:02.920
<v Speaker 1>the non Christian guy? Which one's got the great Christian guy?

0:37:02.960 --> 0:37:06.080
<v Speaker 1>I should say, Oh, that's the non Christian.

0:37:06.239 --> 0:37:08.560
<v Speaker 3>Yeah, I think it's the non Christian school as the

0:37:08.719 --> 0:37:09.359
<v Speaker 3>Christian guy.

0:37:09.520 --> 0:37:14.399
<v Speaker 1>Anonymous wants to go to school with this guy, Hey,

0:37:14.560 --> 0:37:17.120
<v Speaker 1>there's nothing and there's technically nothing wrong with that.

0:37:17.560 --> 0:37:17.680
<v Speaker 2>Uh.

0:37:18.520 --> 0:37:22.360
<v Speaker 1>The just because a college calls themselves a Christian university

0:37:22.920 --> 0:37:27.160
<v Speaker 1>and they're very expensive does not mean this is where

0:37:27.160 --> 0:37:30.879
<v Speaker 1>God's calling you to go at all. And there there

0:37:30.960 --> 0:37:33.759
<v Speaker 1>was just as much debauchery in a college that calls

0:37:33.800 --> 0:37:36.920
<v Speaker 1>themselves Christian. What what do they mean by Christian? What

0:37:37.040 --> 0:37:39.040
<v Speaker 1>kind of what? What kind of heresy could they be

0:37:39.160 --> 0:37:43.240
<v Speaker 1>hiding within those Ivy League walls?

0:37:43.280 --> 0:37:43.759
<v Speaker 2>I don't know.

0:37:44.880 --> 0:37:48.040
<v Speaker 1>I say, I would say, go make the sensible decision

0:37:48.120 --> 0:37:50.920
<v Speaker 1>to go where you could afford, where you don't get

0:37:50.920 --> 0:37:53.400
<v Speaker 1>into incredible debt. You're going to get a sounds like

0:37:53.440 --> 0:37:56.719
<v Speaker 1>a solid education with the major you want. You may

0:37:56.800 --> 0:37:59.320
<v Speaker 1>even be able to be in some kind of relationship

0:37:59.360 --> 0:38:02.480
<v Speaker 1>with a with a good guy, and they're going to

0:38:02.560 --> 0:38:04.279
<v Speaker 1>have a good church in the town. With the non

0:38:04.640 --> 0:38:10.839
<v Speaker 1>non Christian college, I don't see anything wrong with that. Yeah,

0:38:10.840 --> 0:38:11.480
<v Speaker 1>I don't, I don't.

0:38:12.160 --> 0:38:13.359
<v Speaker 2>Is there anything else on that? No?

0:38:13.680 --> 0:38:17.080
<v Speaker 1>I agree, let's grab one more shout out here from

0:38:17.080 --> 0:38:24.120
<v Speaker 1>these people. We have anything anybody else that? Hey, I

0:38:24.160 --> 0:38:27.240
<v Speaker 1>appreciate all you guys being so involved in the chat.

0:38:27.920 --> 0:38:31.240
<v Speaker 1>It actually makes it makes for a really cool experience

0:38:31.280 --> 0:38:33.719
<v Speaker 1>for me doing this podcast. Just once again if you're

0:38:33.840 --> 0:38:38.120
<v Speaker 1>if you're listening on the regular podcast platform. We actually

0:38:38.160 --> 0:38:40.840
<v Speaker 1>did this live and so it's neat being able to

0:38:40.880 --> 0:38:45.520
<v Speaker 1>involve involve everyone else as well. And do you have

0:38:45.560 --> 0:38:47.200
<v Speaker 1>any idea when we'll do another live?

0:38:48.880 --> 0:38:49.040
<v Speaker 4>Uh?

0:38:49.840 --> 0:38:52.320
<v Speaker 3>Probably what are we in? One month in August, so

0:38:52.360 --> 0:38:56.960
<v Speaker 3>we'll probably do it maybe around the Fall launch.

0:38:57.400 --> 0:39:00.880
<v Speaker 2>Okay, September. When's the Fall lunch part September?

0:39:02.000 --> 0:39:03.440
<v Speaker 4>Sometime around September twentieth.

0:39:03.480 --> 0:39:05.279
<v Speaker 1>Give us a shout out for a gee aparel And

0:39:05.320 --> 0:39:07.080
<v Speaker 1>what you're working on right now at the forum?

0:39:08.440 --> 0:39:10.560
<v Speaker 4>Yeah, man, we're working on a bunch of different stuff.

0:39:10.560 --> 0:39:13.400
<v Speaker 4>We always got stuff, stuff rolling, we're working on. We've

0:39:13.400 --> 0:39:16.240
<v Speaker 4>got a blue collar launch coming up soon that's always fun,

0:39:17.280 --> 0:39:21.600
<v Speaker 4>and working on Fall launch, which is always the biggest

0:39:21.640 --> 0:39:25.120
<v Speaker 4>launch of the year. We got really custom premium hoodies

0:39:25.160 --> 0:39:28.200
<v Speaker 4>that we're working on this year. And yeah, Tyler and

0:39:28.239 --> 0:39:31.680
<v Speaker 4>I are just working super hard, trying to make sure

0:39:31.719 --> 0:39:33.960
<v Speaker 4>that business is healthy, trying to hold it all with

0:39:33.960 --> 0:39:39.320
<v Speaker 4>an open hand, and yeah, working on growing.

0:39:39.800 --> 0:39:41.320
<v Speaker 2>Yeah, that's great.

0:39:41.760 --> 0:39:44.200
<v Speaker 3>Best thing you all have done yet. The Essential three pack.

0:39:44.800 --> 0:39:45.680
<v Speaker 2>Essential three Pack?

0:39:45.800 --> 0:39:46.279
<v Speaker 3>I love that.

0:39:46.760 --> 0:39:51.240
<v Speaker 2>YEAHU dot Com? Yeah all right, sorry, go ahead, go ahead.

0:39:51.320 --> 0:39:53.400
<v Speaker 4>I was just gonna say, for those wondering what that is,

0:39:53.440 --> 0:39:56.239
<v Speaker 4>that's a three pack of T shirts that we made.

0:39:56.280 --> 0:39:58.439
<v Speaker 4>That's just like really subtle design. It's just a blank front,

0:39:58.480 --> 0:40:00.440
<v Speaker 4>blank back, but it's just got yeee on the sleeve,

0:40:01.040 --> 0:40:03.440
<v Speaker 4>and it's three shirts at a discount, So that's what

0:40:03.640 --> 0:40:05.200
<v Speaker 4>it's talking about for those like what the heck is that.

0:40:06.760 --> 0:40:08.719
<v Speaker 2>We'll see you guys next Monday. Y'all.

0:40:09.040 --> 0:40:12.040
<v Speaker 1>Thanks for joining me on the Grangersmith podcast. I appreciate

0:40:12.280 --> 0:40:14.279
<v Speaker 1>all of you guys. You could help me out by

0:40:14.360 --> 0:40:18.160
<v Speaker 1>rating this podcast on iTunes. If you're on YouTube, subscribe

0:40:18.200 --> 0:40:21.600
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0:40:21.719 --> 0:40:25.600
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0:40:26.040 --> 0:40:26.360
<v Speaker 1>Yii