WEBVTT - Home Sweet Homer, Pt. 2 — The Odyssey

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<v Speaker 2>Its very difficult to keep the line between the past.

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<v Speaker 3>And the press. You believe that someone out of the

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<v Speaker 3>past can.

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<v Speaker 2>Enter and take possession of a living be We.

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<v Speaker 4>May be through with the past, but the past is

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<v Speaker 4>not through with us.

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<v Speaker 5>Welcome back to the Next Picture Show, a movie of

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<v Speaker 5>the Week podcast devoted to a classic film and the

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<v Speaker 5>way its shaped our thoughts on a recent release. I'm

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<v Speaker 5>Tasha Robinson here again.

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<v Speaker 2>With Keith Hips, Scott Tobias.

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<v Speaker 6>And Genevieve Koski.

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<v Speaker 5>In our last episode, we discussed Oh Brother, Where Art

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<v Speaker 5>thou Joel Nathan Cohen's riff on Homer's epic poem The Odyssey.

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<v Speaker 5>In their version, a fast talking reprobate and his two

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<v Speaker 5>companions try to make their way home across the American

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<v Speaker 5>South in nineteen thirty seven, pursued by a dogged sheriff

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<v Speaker 5>and encountering colorful characters who might be just a little

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<v Speaker 5>mystical but are more likely a whole lot of Kohenesque

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<v Speaker 5>flim flammers and opportunists. Christopher Nolans The Odyssey comes at

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<v Speaker 5>Homer's epic from a much more literal vantage point. It

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<v Speaker 5>includes Homer's gods and monsters, along with overt magic in

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<v Speaker 5>its mayhem. As the king of Ithaca, Odysseus played by

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<v Speaker 5>Matt Damon, spends long years trying to make his way

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<v Speaker 5>home from the Trojan War after angering the god Poseidon.

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<v Speaker 5>It's a series of battles and fraught encounters, including a

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<v Speaker 5>grueling trip to Hell to speak with an oracle who

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<v Speaker 5>the o brother Boys get to speak with for free

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<v Speaker 5>in the early moments of their movie. And even once

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<v Speaker 5>Odysseus does get home, he has to deal with the

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<v Speaker 5>mob of powerful, conniving suitors who are demanding to marry

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<v Speaker 5>his wife, Penelope played by Anne Hathaway, and push odysseus

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<v Speaker 5>son Telemachus played by Tom Holland out of line for

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<v Speaker 5>the throne. Stay with us, Tell.

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<v Speaker 3>Me what you remember A wife, A son? No, No,

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<v Speaker 3>we wanted more. Help me go home. This is a

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<v Speaker 3>household waiting for master. I want you to choose me.

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<v Speaker 7>I think it's King is coming back.

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<v Speaker 3>No, he's not.

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<v Speaker 6>What would you do if he came back here to

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<v Speaker 6>find all these suitors in his house.

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<v Speaker 3>They're pineying your very daddy you didn't even know, like

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<v Speaker 3>some sniffling bastard who looking after your wife and son?

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<v Speaker 2>Do you see?

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<v Speaker 3>My dad is coming home? Rand Cuts bringing it all.

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<v Speaker 5>So the odyssey. I was joking just before we started recording,

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<v Speaker 5>I wish there was something to talk about with this movie.

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<v Speaker 5>I don't even know where to start. I guess, just baseline,

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<v Speaker 5>what did you think?

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<v Speaker 7>I came in this film with pretty high expectations and

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<v Speaker 7>I can safely say that succeeded all of them, you know,

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<v Speaker 7>as a spectacle. It certainly something I'll be thinking out

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<v Speaker 7>for a long time. But just thematically and dramatically, the

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<v Speaker 7>way it explores its themes via these really well realized characters.

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<v Speaker 7>I don't know. I think I was pretty much blown

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<v Speaker 7>away by it. I'm I walked away a huge fan.

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<v Speaker 6>Yeah you're not alone. I really loved this film, and

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<v Speaker 6>I am not a dieharden Olan fan. A lot of

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<v Speaker 6>times his films leave me kind of cold and this

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<v Speaker 6>definitely did not. This gave me kind of everything I

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<v Speaker 6>was wanting out of Oppenheimer, which, sorry, guys, I actually

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<v Speaker 6>did not like Oppenheimer that much. I know, I know,

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<v Speaker 6>but because it just didn't connect with me emotionally the

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<v Speaker 6>way this did. Like the last third of this movie,

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<v Speaker 6>or just when Odysseus returns to Ithaca and the conversation

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<v Speaker 6>he has with Penelope where he sort of relives the

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<v Speaker 6>sack of Troy and you know, his role in it,

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<v Speaker 6>and sort of the ideas about civilization and humanity and

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<v Speaker 6>the kind of breakdown of the social order, it all

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<v Speaker 6>just hit me right in the gun. And it does

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<v Speaker 6>feel very like along the same lines of like what

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<v Speaker 6>Nolan had on his mind with Oppenheimer is there feels

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<v Speaker 6>like a very direct line from that film to this one.

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<v Speaker 6>But this one just hit me so much harder on

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<v Speaker 6>both a spectacle level and an emotional level. On a

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<v Speaker 6>performance level, I really loved Matt Damon here, which is like,

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<v Speaker 6>you know, is not I don't know that I've ever

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<v Speaker 6>said like I love Matt Damon because he's just like

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<v Speaker 6>kind of like a dependable He's Matt Damon. You know,

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<v Speaker 6>he does what he does, but he's like, but what

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<v Speaker 6>he does is so right here, and I just like

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<v Speaker 6>he carried this film in a way that I just

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<v Speaker 6>loved watching some incredible action set pieces. Again, the sack

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<v Speaker 6>of Troy, Like when we saw it happening the first time,

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<v Speaker 6>I was just on the edge of my seat the

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<v Speaker 6>whole time. There's a bunch of other sequences. I'm sure

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<v Speaker 6>we can get into, but I really don't have. You know,

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<v Speaker 6>at this point of a few hours afresh off of

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<v Speaker 6>seeing it, I don't have a lot of complaints about

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<v Speaker 6>this movie, except for the people next to me who

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<v Speaker 6>I had to shush when they were making great comments

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<v Speaker 6>about Elliott Page but.

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<v Speaker 2>No great casting too.

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<v Speaker 6>Yeah, it was during that scene, like an amazing, amazing scene,

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<v Speaker 6>and they were just talking over it and misgendering him and.

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<v Speaker 5>In Tartarus or the first one in Tartarus. Yes, I mean,

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<v Speaker 5>it's not very often you get to see people in

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<v Speaker 5>person that have no souls and see what that looks like.

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<v Speaker 5>It's a rare privilege, I suppose. Yeah. I went in

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<v Speaker 5>with very temperate expectations because I also do not always

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<v Speaker 5>love Nolan. I think with a tenant in particular, that

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<v Speaker 5>kind of gets way too far into his own head

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<v Speaker 5>and ended up producing something that doesn't necessarily work either

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<v Speaker 5>as narrative or as an emotional story. And there are

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<v Speaker 5>other films of his that I like, fine, it's just

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<v Speaker 5>that they've been hailed as like acts of revelatory genius,

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<v Speaker 5>and I've never connected on that level. I mean, he

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<v Speaker 5>did do one of my favorite films of all time,

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<v Speaker 5>The Prestige, but I'm still on some level waiting for

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<v Speaker 5>another Prestige out of him. Came close for me. It

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<v Speaker 5>definitely helps that I went in again pretty tempered expectations,

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<v Speaker 5>not just because of the Nolan of it all, but

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<v Speaker 5>because the kind of the sinophile society's expectations seem to

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<v Speaker 5>be so through the roof over this. The anticipation has

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<v Speaker 5>been so high, and I didn't want to fall for

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<v Speaker 5>that hype. But this is a pretty complicated story. It's

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<v Speaker 5>once again Nolan playing around with time and linearity and

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<v Speaker 5>it can cause and effect and how you get the

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<v Speaker 5>story and in what order kind of I think brilliantly

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<v Speaker 5>starting with a point where a poet a performer is

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<v Speaker 5>like declaiming the story of how Odysseus came up with

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<v Speaker 5>the idea that ended the Trojan war that enabled the

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<v Speaker 5>sack of Troy, and that story has made it home

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<v Speaker 5>before he did, long long before he did in his

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<v Speaker 5>own halls in Ithaca. The poets are like telling the

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<v Speaker 5>tale of this magnificent hero, but the magnificent hero himself

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<v Speaker 5>is nowhere to be seen. Nobody knows what his fate is.

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<v Speaker 5>And that contrast I think between he's already passed into

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<v Speaker 5>legend and he might still be here among us, but

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<v Speaker 5>we don't know. I think is really interesting thematically and

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<v Speaker 5>just leads into a lot of different thematic things that

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<v Speaker 5>this movie is doing. I think it's beautiful as spectacle.

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<v Speaker 5>It's you know, heartwarming and heartbreaking, it's exciting, it's really

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<v Speaker 5>well performed. I enjoyed this movie a lot. I gotta say, well.

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<v Speaker 2>Not to be the web none. I can't be a

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<v Speaker 2>wet blanket here. I thought.

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<v Speaker 4>I thought I'd come in and just say what are

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<v Speaker 4>you people talking about? But that's not going to be

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<v Speaker 4>me either. I mean, you know, I'm a fan of

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<v Speaker 4>Nolan's and have been since Memento, which I saw, which

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<v Speaker 4>I saw at Toronto, and the year two thousand and Scott.

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<v Speaker 7>Reel had have to say, I've been a fan since

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<v Speaker 7>following I have been.

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<v Speaker 4>You think, not that many real heads out there, but

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<v Speaker 4>and so obviously my expectations were quite high, and I think,

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<v Speaker 4>I think that he keeps taking on projects of greater ambition.

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<v Speaker 4>It almost feels like a powerlifter adding reps, you know,

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<v Speaker 4>I mean, you know, it's like it's like you go

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<v Speaker 4>from Dunkirk to Oppenheimer and now this, and it just

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<v Speaker 4>seems like each one is just more gargantuan and improbable

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<v Speaker 4>and achievement than the last. But he at this point

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<v Speaker 4>he can handle it with with you know, a dexterity

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<v Speaker 4>that is near impossible that you can't you can't even

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<v Speaker 4>think of too many contemporary filmmakers who could even try.

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<v Speaker 2>To do something like The Odyssey.

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<v Speaker 4>But I also think that it's a film of great

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<v Speaker 4>ideas and and weight and and real personality. I mean,

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<v Speaker 4>like this is a film you know that the time

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<v Speaker 4>theme is is obviously important to this movie, and it's

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<v Speaker 4>important to Nolan. You know, you have the connection, of

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<v Speaker 4>course to Oppenheimer in having this this hero who has

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<v Speaker 4>to make decisions on behalf of many people and and

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<v Speaker 4>have to has to live with the weight of those decisions,

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<v Speaker 4>has to live with mistakes or incorrect decisions that have

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<v Speaker 4>horrible losses, and so the weight of that really hits

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<v Speaker 4>you so hard in this movie. And time itself, of

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<v Speaker 4>course has a weight I think about like one of

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<v Speaker 4>my other favorite movies, intert of Nolan's Interstellar and and

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<v Speaker 4>and my favorite part of that movie is all of

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<v Speaker 4>the stuff on the planet in which time passes in

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<v Speaker 4>the real world or on Earth a long time. So

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<v Speaker 4>any minute you spend on this planet is going to

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<v Speaker 4>be very costly to a mission that is already full

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<v Speaker 4>of urgency because it's about, you know, saving the Earth,

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<v Speaker 4>and it's so heartbreaking and so wrenching for that reason.

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<v Speaker 4>And this movie has that feel to it of just like,

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<v Speaker 4>you know, the amount of time that it has passed,

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<v Speaker 4>how much has been lost, you know, the weight of

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<v Speaker 4>everything is just so immense in this film. And and uh,

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<v Speaker 4>and it's good to see, you know, a film of

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<v Speaker 4>the scale feel personal and feel very much like a

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<v Speaker 4>Christopher Nolan movie.

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<v Speaker 2>And in you know, something.

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<v Speaker 4>You can kind of talk about in relation to other

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<v Speaker 4>things that he's done, because I think the Odyssey as

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<v Speaker 4>a project, it almost seems too imposing for any you know,

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<v Speaker 4>personality to attach itself to it, and.

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<v Speaker 6>He goes beyond the Odyssey. He like being brings in

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<v Speaker 6>Iliad too, talk about adding reps.

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<v Speaker 7>Yeah, the Trojan Horse. And then, not to get too panatic,

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<v Speaker 7>the Trojan Horse actually isn't in the Iliad after the

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<v Speaker 7>timeline of the Iliad. But but the way that that

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<v Speaker 7>when I first heard the Trojan Horse is going to

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<v Speaker 7>be and I was like, well, they just throwing that

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<v Speaker 7>in because it's a crowd pleaser. Everyone loves the Trojan Horse.

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<v Speaker 7>But like the way it is used symbolically in this

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<v Speaker 7>film without I don't want to give too much away,

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<v Speaker 7>but just like the way, you know, from the first

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<v Speaker 7>from the first scene to the last, it's such an

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<v Speaker 7>important object and its meaning is so significant and changes

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<v Speaker 7>over the course of the of the film. You know,

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<v Speaker 7>I can't imagine, you know, this version of the Odyssey

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<v Speaker 7>at least without the Trojan Wars in it.

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<v Speaker 5>It's also just kind of an opportunity to, you know,

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<v Speaker 5>take a part of the legend that I think everybody

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<v Speaker 5>knows and give you a new perspective on it in

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<v Speaker 5>terms of addressing kind of the practicalities of what it

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<v Speaker 5>would be like to be in the Trojan Horse.

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<v Speaker 4>Well, let me ask you this, when you think about

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<v Speaker 4>the Trojan Horse. Every time we think about tuge horse

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<v Speaker 4>or I think it's got wheels on it, just pushing

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<v Speaker 4>it in there, you know what I mean. And I

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<v Speaker 4>think that, like I think the fact that this you know,

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<v Speaker 4>again I use the word weight. I mean, you know,

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<v Speaker 4>I mean just the profound labor of a dragon, this

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<v Speaker 4>damn thing you know from the beach behind the walls.

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<v Speaker 4>I mean, that's you know, kind of is typical of

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<v Speaker 4>this movie, in which everything feels like it's heavy and

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<v Speaker 4>difficult and in a labor and something that takes a really,

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<v Speaker 4>really long time.

0:13:22.045 --> 0:13:24.325
<v Speaker 2>I love that symbolically for the movie.

0:13:24.525 --> 0:13:26.685
<v Speaker 5>Also, you know, just dealing with like how did they

0:13:26.725 --> 0:13:29.245
<v Speaker 5>go to the bathroom in the in the Trojan Horse.

0:13:29.325 --> 0:13:33.405
<v Speaker 5>You know, it's this is a movie about about blood

0:13:33.525 --> 0:13:36.885
<v Speaker 5>and sweat and mud and feces and.

0:13:36.564 --> 0:13:39.525
<v Speaker 2>Holding it in a movie about holding it in.

0:13:41.005 --> 0:13:43.885
<v Speaker 5>It's just it's it's a It's a movie that really

0:13:43.965 --> 0:13:48.765
<v Speaker 5>focuses on the physicality of being human and kind of

0:13:48.765 --> 0:13:52.005
<v Speaker 5>the terror of encountering things that are not human and

0:13:52.165 --> 0:13:55.845
<v Speaker 5>don't have that physicality, and just a lot of these

0:13:56.045 --> 0:13:58.845
<v Speaker 5>different set pieces. I'm particularly thinking about the sequence with

0:13:58.845 --> 0:14:04.564
<v Speaker 5>with Circe, there's an an emphasis on bodies. I think

0:14:04.645 --> 0:14:08.365
<v Speaker 5>that that takes this beyond sort of the usual exploration

0:14:08.645 --> 0:14:12.365
<v Speaker 5>of of myth. I also pictured the Trojan horse on wheels,

0:14:12.445 --> 0:14:16.125
<v Speaker 5>and I picture it as on all fours and thus

0:14:16.485 --> 0:14:18.204
<v Speaker 5>a shape that would be a lot easier for a

0:14:18.205 --> 0:14:20.645
<v Speaker 5>bunch of soldiers to pack into. Picture it made out

0:14:20.645 --> 0:14:22.965
<v Speaker 5>of wood rather than metal, so a lot of easier

0:14:22.965 --> 0:14:26.085
<v Speaker 5>to move around and picture it just you know, wheeled

0:14:26.205 --> 0:14:29.285
<v Speaker 5>up to the gates of Troy. That's sort of the

0:14:29.845 --> 0:14:34.325
<v Speaker 5>cartoony image you always see when people are portraying it is,

0:14:34.405 --> 0:14:36.845
<v Speaker 5>you know, we hey, we got you a horse. We're

0:14:36.845 --> 0:14:39.125
<v Speaker 5>going to wheel it up to the gates of the city,

0:14:39.645 --> 0:14:42.005
<v Speaker 5>say thank you for the war, and here's a present

0:14:42.085 --> 0:14:45.765
<v Speaker 5>for you, and then go away. As opposed to you know,

0:14:45.965 --> 0:14:48.165
<v Speaker 5>where they find it, how they find it, what they

0:14:48.165 --> 0:14:51.125
<v Speaker 5>do with it. It's all just like a fascinating take. And

0:14:51.165 --> 0:14:52.805
<v Speaker 5>I guess what it comes down to is this is

0:14:52.805 --> 0:14:55.165
<v Speaker 5>a movie full of decisions. You know, this is a

0:14:55.205 --> 0:15:00.045
<v Speaker 5>movie that is not drawing easily or comfortably on other

0:15:00.285 --> 0:15:03.925
<v Speaker 5>people's like ideas of what this myth are, and kind

0:15:03.965 --> 0:15:07.885
<v Speaker 5>of to a fault, Nolan has taken a really shocking

0:15:07.925 --> 0:15:13.925
<v Speaker 5>amount of flak for the costumed choices, for decor choices,

0:15:14.005 --> 0:15:20.965
<v Speaker 5>production design, individual casting, costuming, language, the accents of the

0:15:21.245 --> 0:15:23.565
<v Speaker 5>I like, it just seems like every day there's a

0:15:23.565 --> 0:15:27.205
<v Speaker 5>new story that's Christopher Nolan defends the blank in the

0:15:27.245 --> 0:15:30.725
<v Speaker 5>Odyssey or explains the choice to blank in the Odyssey,

0:15:30.805 --> 0:15:34.405
<v Speaker 5>and it's like, who are all of these like Greek

0:15:34.445 --> 0:15:39.325
<v Speaker 5>literature fans that are that are so damn mad about

0:15:39.365 --> 0:15:44.165
<v Speaker 5>the details of the armor in this adaptation. But you know,

0:15:44.205 --> 0:15:45.125
<v Speaker 5>it's it's just maybe.

0:15:45.085 --> 0:15:50.925
<v Speaker 6>Just historical record, like acting like and then I appreciate.

0:15:51.085 --> 0:15:54.565
<v Speaker 7>I think it announces that it's going to be tailored

0:15:54.685 --> 0:15:56.205
<v Speaker 7>for you know, it's going to be sort of a

0:15:56.645 --> 0:16:00.045
<v Speaker 7>not period specific when the moment it starts using the

0:16:00.085 --> 0:16:03.245
<v Speaker 7>words dad and mom, Okay, yeah, this this is this

0:16:03.325 --> 0:16:05.765
<v Speaker 7>is you know, contemporary language. Let's let's go with that.

0:16:05.765 --> 0:16:08.405
<v Speaker 7>That's that's fine. Before we move on too quickly, Tasha,

0:16:08.445 --> 0:16:10.405
<v Speaker 7>if you want to picture the Trojan horse with like

0:16:10.405 --> 0:16:14.765
<v Speaker 7>a little fold out pouch, you should google the popcorn

0:16:14.765 --> 0:16:20.565
<v Speaker 7>bucket very.

0:16:18.605 --> 0:16:22.205
<v Speaker 5>You know, having having got the details from the movie

0:16:22.245 --> 0:16:24.245
<v Speaker 5>of what it must have been like inside that horse

0:16:24.925 --> 0:16:27.725
<v Speaker 5>and also from a C. S. Lewis tried to write

0:16:27.765 --> 0:16:31.045
<v Speaker 5>a novel about the Sack of Troy, and the part

0:16:31.125 --> 0:16:33.205
<v Speaker 5>that he finished is just what it was like to

0:16:33.205 --> 0:16:36.005
<v Speaker 5>be inside the Trojan Horse, and it's much much like

0:16:36.085 --> 0:16:39.285
<v Speaker 5>this movie. It's fascinating. I really really wish that he

0:16:39.325 --> 0:16:41.525
<v Speaker 5>had finished that book, but he wasn't sure where to

0:16:41.565 --> 0:16:44.365
<v Speaker 5>go with it. All that in mind, I don't think

0:16:44.365 --> 0:16:47.285
<v Speaker 5>I would want to put food into a Trojan Horse

0:16:47.285 --> 0:16:49.565
<v Speaker 5>and eat out of it at this point. Too many

0:16:49.565 --> 0:16:54.085
<v Speaker 5>bad associations, so to speaking of associations here, like this

0:16:54.445 --> 0:16:58.085
<v Speaker 5>is a story that is told via association, kind of

0:16:58.085 --> 0:17:01.605
<v Speaker 5>one thing leading to another, jumping back and forth in time.

0:17:02.405 --> 0:17:05.285
<v Speaker 5>You know, somebody telling a story, segueing to what the

0:17:05.365 --> 0:17:10.765
<v Speaker 5>story was, like somebody re experiencing a memory, taking us

0:17:10.805 --> 0:17:13.925
<v Speaker 5>to that memory and seeing what the experience was for

0:17:13.965 --> 0:17:17.885
<v Speaker 5>the first time. It's a very nonlinear film. Was there

0:17:17.925 --> 0:17:21.565
<v Speaker 5>anything in that that I don't know? Do you up

0:17:21.685 --> 0:17:23.565
<v Speaker 5>or that you wanted more of at a different time?

0:17:24.045 --> 0:17:26.725
<v Speaker 5>Like do you think this was the only order to

0:17:26.765 --> 0:17:29.285
<v Speaker 5>tell the story in? How did you? How did you

0:17:29.285 --> 0:17:33.405
<v Speaker 5>take the nonlinearity aspect of it? The biggest nolanism.

0:17:33.525 --> 0:17:35.885
<v Speaker 7>Can I give you an example that I think, really,

0:17:35.925 --> 0:17:36.645
<v Speaker 7>really works.

0:17:36.885 --> 0:17:37.765
<v Speaker 5>Oh yeah, it's.

0:17:37.645 --> 0:17:41.805
<v Speaker 7>When Solemicus is visiting in Alais and Sparta and they

0:17:41.885 --> 0:17:45.685
<v Speaker 7>do that that amazing build up to opening the gates

0:17:45.725 --> 0:17:48.965
<v Speaker 7>of Troy and the soldiers rush in, and then he

0:17:49.045 --> 0:17:51.125
<v Speaker 7>just goes, well, you know the rest of the story,

0:17:51.165 --> 0:17:55.045
<v Speaker 7>which actually got a laugh for me at the moment,

0:17:55.245 --> 0:17:57.525
<v Speaker 7>And then when they actually come back and show you

0:17:57.565 --> 0:17:59.365
<v Speaker 7>the rest of the story, it's like, oh, this is

0:17:59.645 --> 0:18:04.245
<v Speaker 7>why he's not telling us. He's alighting over what actually

0:18:04.285 --> 0:18:08.845
<v Speaker 7>happens once those gates are open, for reasons, you know,

0:18:08.885 --> 0:18:11.605
<v Speaker 7>maybe you know, I think several different ways you could

0:18:11.445 --> 0:18:16.045
<v Speaker 7>read why he's he's withholding those details, but it's really

0:18:16.125 --> 0:18:20.405
<v Speaker 7>effective to split up that sequence across not quite too

0:18:20.445 --> 0:18:23.645
<v Speaker 7>opposite to the three hour movie, but fairly far far

0:18:23.645 --> 0:18:24.605
<v Speaker 7>apart from one another.

0:18:25.125 --> 0:18:28.205
<v Speaker 6>I wouldn't say that it doesn't work for me, and

0:18:28.285 --> 0:18:31.885
<v Speaker 6>I certainly don't have an idea of, you know, how

0:18:32.005 --> 0:18:33.965
<v Speaker 6>Nolan could have done it better, and I would never

0:18:34.085 --> 0:18:37.605
<v Speaker 6>dare say as much. But maybe it was because it's

0:18:37.725 --> 0:18:44.045
<v Speaker 6>so long before we actually get to Odysseus on Calypso's Island,

0:18:44.845 --> 0:18:47.245
<v Speaker 6>that the length of time he had been there, the

0:18:47.325 --> 0:18:49.925
<v Speaker 6>length of time that had just been like wasted away

0:18:49.965 --> 0:18:53.565
<v Speaker 6>there didn't really translate. Maybe because we were jumping around

0:18:53.565 --> 0:18:56.005
<v Speaker 6>so much. It felt like something we just really had

0:18:56.005 --> 0:19:00.605
<v Speaker 6>to be told, you know, through dialogue. And that's probably,

0:19:00.685 --> 0:19:02.445
<v Speaker 6>like I said, the best way to do that. I

0:19:02.485 --> 0:19:05.805
<v Speaker 6>don't have a better way to do that. But because

0:19:05.805 --> 0:19:08.965
<v Speaker 6>of how much we are jumping around, both in time

0:19:09.125 --> 0:19:12.965
<v Speaker 6>and setting, like when we are supposed to feel like

0:19:13.005 --> 0:19:15.285
<v Speaker 6>we have been in a place where our character has

0:19:15.285 --> 0:19:18.085
<v Speaker 6>been in a place for a really long time, it's

0:19:18.125 --> 0:19:19.845
<v Speaker 6>maybe a little harder to bring that across. Or the

0:19:19.885 --> 0:19:22.845
<v Speaker 6>men on the beach waiting to sack Troy, you know,

0:19:22.885 --> 0:19:25.445
<v Speaker 6>they're there for years, you know. And again, it's just

0:19:25.445 --> 0:19:27.685
<v Speaker 6>something we have to be told. And it's not like

0:19:27.725 --> 0:19:30.005
<v Speaker 6>I want to spend an hour on the like on

0:19:30.045 --> 0:19:34.125
<v Speaker 6>that beach. But I think maybe sort of an artifact

0:19:34.205 --> 0:19:37.565
<v Speaker 6>of this approach of jumping around so much is that

0:19:37.645 --> 0:19:42.165
<v Speaker 6>you lose a little bit of that sense of languishing

0:19:42.885 --> 0:19:44.645
<v Speaker 6>in some of these places, Like.

0:19:44.605 --> 0:19:47.685
<v Speaker 2>I said, when that moment hits though, it hits so hard.

0:19:47.885 --> 0:19:50.445
<v Speaker 4>Though I guess to defend the film a little bit,

0:19:51.085 --> 0:19:52.965
<v Speaker 4>I think I think it gives you the impact that

0:19:53.045 --> 0:19:55.285
<v Speaker 4>you that you know, and this is maybe a credit

0:19:55.325 --> 0:19:57.965
<v Speaker 4>to you know, the scene itself when when when he

0:19:58.845 --> 0:20:01.125
<v Speaker 4>when he's told and comes to realize how much time

0:20:01.525 --> 0:20:05.925
<v Speaker 4>has passed, you know, you know, the performances. I think

0:20:05.925 --> 0:20:08.885
<v Speaker 4>that's a really strong moment for met Damon. I feel

0:20:08.885 --> 0:20:12.765
<v Speaker 4>like the impact of that time lost, you know, and

0:20:12.805 --> 0:20:17.125
<v Speaker 4>that realization, that revelation is it has that kind of

0:20:17.565 --> 0:20:19.925
<v Speaker 4>kick that you want it to have, so get it

0:20:19.965 --> 0:20:21.565
<v Speaker 4>gets there, I guess.

0:20:21.685 --> 0:20:24.285
<v Speaker 2>And as far as the other, you know, chronology, I

0:20:24.325 --> 0:20:25.325
<v Speaker 2>think I think it's a it's.

0:20:25.165 --> 0:20:27.845
<v Speaker 4>A film that where the structure of it and the

0:20:27.885 --> 0:20:30.885
<v Speaker 4>chronology of it is all about like where can we

0:20:30.925 --> 0:20:34.565
<v Speaker 4>place these these scenes in these flashbacks? Where where's the

0:20:34.565 --> 0:20:36.845
<v Speaker 4>most effective spot for this stuff to land?

0:20:37.125 --> 0:20:39.565
<v Speaker 2>You know? And uh and I think in that sense

0:20:39.605 --> 0:20:41.845
<v Speaker 2>of poet is wildly effective.

0:20:42.165 --> 0:20:47.205
<v Speaker 5>Yeah, I certainly agree that there's a feeling of Nolan

0:20:47.325 --> 0:20:50.445
<v Speaker 5>kind of I really wonder what the process was like,

0:20:50.445 --> 0:20:53.085
<v Speaker 5>like how many iterations the script went through in terms

0:20:53.205 --> 0:20:55.285
<v Speaker 5>of figuring out that balance in terms of where things

0:20:55.285 --> 0:20:59.045
<v Speaker 5>should go. But as it is, you know, we we

0:20:59.165 --> 0:21:03.285
<v Speaker 5>have to space out some of the combat, so you know,

0:21:03.605 --> 0:21:07.765
<v Speaker 5>there isn't one gigantic set piece like that, and then

0:21:07.845 --> 0:21:09.565
<v Speaker 5>just a whole lot of talking, you know, even if

0:21:09.565 --> 0:21:13.445
<v Speaker 5>it is talking to two shades and Tartarus. But regardless,

0:21:13.485 --> 0:21:17.925
<v Speaker 5>I feel like the time signatures here are maybe one

0:21:17.925 --> 0:21:22.125
<v Speaker 5>of the most obvious nolanisms of the movie. But I'm

0:21:22.205 --> 0:21:26.045
<v Speaker 5>curious what else you see, as you know, signs that

0:21:26.085 --> 0:21:28.365
<v Speaker 5>this is a Nolan movie, or thoughts on how this

0:21:28.525 --> 0:21:32.325
<v Speaker 5>fits into Nolan's interests and kind of the direction his

0:21:32.645 --> 0:21:35.205
<v Speaker 5>film career has been going. So we're going to take

0:21:35.245 --> 0:21:36.725
<v Speaker 5>a short break and then we're going to come back

0:21:36.725 --> 0:21:37.085
<v Speaker 5>with that.

0:21:44.165 --> 0:21:46.565
<v Speaker 3>Why can't God speak in ways we understand?

0:21:49.605 --> 0:21:50.565
<v Speaker 5>Who doesn't understand?

0:21:50.605 --> 0:21:52.765
<v Speaker 3>Thunder fire?

0:21:53.925 --> 0:21:55.925
<v Speaker 5>A child, smile, good harvest?

0:21:56.805 --> 0:21:58.365
<v Speaker 3>Can you hide yourselves from us?

0:22:00.485 --> 0:22:00.725
<v Speaker 8>Look?

0:22:02.285 --> 0:22:03.405
<v Speaker 3>What's moving that cloud?

0:22:04.765 --> 0:22:10.685
<v Speaker 5>Massing those birds? What's moving the water? So what do

0:22:10.765 --> 0:22:14.085
<v Speaker 5>you think? I mean, reading interviews with him, he just

0:22:14.165 --> 0:22:18.205
<v Speaker 5>kind of talks about how he needed something epic to

0:22:18.285 --> 0:22:24.165
<v Speaker 5>follow up the scope of Oppenheimer, And I mean that

0:22:24.485 --> 0:22:27.125
<v Speaker 5>almost seems like a pun. It seems like sort of

0:22:27.165 --> 0:22:29.325
<v Speaker 5>a light thing that you throw at the media, to

0:22:29.365 --> 0:22:33.245
<v Speaker 5>the media to cover up like why this is an obsession?

0:22:33.805 --> 0:22:37.285
<v Speaker 5>But how have you parsed kind of the odyssey fitting

0:22:37.365 --> 0:22:41.245
<v Speaker 5>into what Christopher Nolan cares about or the way Christopher

0:22:41.325 --> 0:22:43.405
<v Speaker 5>Nolan tells stories I mattion this a.

0:22:43.405 --> 0:22:46.605
<v Speaker 4>Little bit earlier, but it feels natural as a follow

0:22:46.645 --> 0:22:50.725
<v Speaker 4>up to Oppenheimer, just in terms of these leaders having

0:22:50.765 --> 0:22:54.565
<v Speaker 4>to make decisions that are going to cost the lives

0:22:54.565 --> 0:22:56.965
<v Speaker 4>of many people, that are going to weigh heavily on

0:22:57.005 --> 0:23:01.365
<v Speaker 4>their consciences, that are going to oftentimes be decisions that

0:23:01.445 --> 0:23:06.645
<v Speaker 4>are going to be a decision between a bad outcome

0:23:07.045 --> 0:23:10.085
<v Speaker 4>in a worse outcome, and where all of that ends

0:23:10.165 --> 0:23:13.285
<v Speaker 4>up leaving you and leaving your soul at the end

0:23:13.365 --> 0:23:16.085
<v Speaker 4>of the line. And so I think I think, you know,

0:23:16.325 --> 0:23:18.445
<v Speaker 4>the two films, those two films kind of match up

0:23:18.725 --> 0:23:20.485
<v Speaker 4>quite nicely. And then the other stuff just has to

0:23:20.525 --> 0:23:23.445
<v Speaker 4>do with you know that though those kind of old

0:23:23.645 --> 0:23:26.645
<v Speaker 4>Nolan themes we talked about to time being the most

0:23:27.085 --> 0:23:29.685
<v Speaker 4>significant one. I guess it's weird that he and Richard

0:23:29.725 --> 0:23:32.005
<v Speaker 4>link Ladd are two of those, those two of their

0:23:32.205 --> 0:23:34.045
<v Speaker 4>you know, you don't necessarily think of them as as

0:23:34.285 --> 0:23:37.485
<v Speaker 4>similar filmmakers, but they just keep coming back to that theater.

0:23:37.525 --> 0:23:41.445
<v Speaker 4>They just love to explore time and and and uh,

0:23:41.645 --> 0:23:44.645
<v Speaker 4>you know the impact that it has on people's uh,

0:23:45.165 --> 0:23:46.805
<v Speaker 4>you know, souls basically.

0:23:47.005 --> 0:23:48.885
<v Speaker 2>Uh, and you know, this is a film that really,

0:23:49.165 --> 0:23:51.605
<v Speaker 2>you know, effectively, you know, it makes you kind of

0:23:51.605 --> 0:23:52.165
<v Speaker 2>feel that way.

0:23:52.565 --> 0:23:56.405
<v Speaker 7>I'm using this term somewhat reluctantly, and I certainly not

0:23:56.485 --> 0:24:00.165
<v Speaker 7>the first person to draw comparison between Oppenheimer and this film,

0:24:00.205 --> 0:24:03.605
<v Speaker 7>even on this podcast, But the sack of Troy seeing

0:24:03.645 --> 0:24:06.325
<v Speaker 7>the ladder, the later version of the more drawn out

0:24:06.365 --> 0:24:08.285
<v Speaker 7>version of being a little vague here if for people

0:24:08.285 --> 0:24:10.725
<v Speaker 7>who have not seen the movie, Cannes Apheimer in a way.

0:24:11.085 --> 0:24:13.885
<v Speaker 7>But they're most really apocalyptic, I mean just really just

0:24:14.165 --> 0:24:18.085
<v Speaker 7>scenes of devastation. But also, you know, I think they're

0:24:18.085 --> 0:24:20.645
<v Speaker 7>both scenes that kind of make you want to question,

0:24:21.445 --> 0:24:24.285
<v Speaker 7>to humans had to conduct ourselves this way in the world?

0:24:24.845 --> 0:24:29.645
<v Speaker 7>Is there really no other path forward than just having

0:24:30.205 --> 0:24:34.805
<v Speaker 7>civilizations clash and have violence and death and might be

0:24:34.965 --> 0:24:37.845
<v Speaker 7>what the ultimate determinant of what shapes the direction of

0:24:38.125 --> 0:24:41.885
<v Speaker 7>the world. Where he's really dealing with very big themes here,

0:24:42.925 --> 0:24:46.165
<v Speaker 7>But as Scott Scott's review for the Reveal, it's really

0:24:46.205 --> 0:24:48.925
<v Speaker 7>good pointing out using also working on a very small scale,

0:24:49.005 --> 0:24:51.365
<v Speaker 7>it's a very human drama at the same time. So

0:24:51.605 --> 0:24:54.565
<v Speaker 7>and I guess maybe that's another connection too, is that

0:24:54.765 --> 0:24:56.965
<v Speaker 7>it is there is sort of like, yeah, I think

0:24:56.965 --> 0:25:01.285
<v Speaker 7>there is sort of an abiding interest in how these

0:25:01.445 --> 0:25:03.965
<v Speaker 7>very big things play out in the lives of just

0:25:04.045 --> 0:25:05.165
<v Speaker 7>one or two people.

0:25:04.885 --> 0:25:07.125
<v Speaker 4>In a way you know, you talk about we talk

0:25:07.165 --> 0:25:10.285
<v Speaker 4>about to the intimacy of scale. When you then get

0:25:10.285 --> 0:25:12.765
<v Speaker 4>to the end of the the film and you'r and

0:25:13.205 --> 0:25:17.045
<v Speaker 4>Odysseas is finally you know, has that really wonderful scene

0:25:17.125 --> 0:25:20.325
<v Speaker 4>with his wife. I was it round me so much

0:25:20.365 --> 0:25:23.885
<v Speaker 4>of the movie Sancho the Bailiff, which is which is

0:25:23.965 --> 0:25:28.645
<v Speaker 4>another film where about a very long, tragic journey where

0:25:28.765 --> 0:25:34.045
<v Speaker 4>family members are separated seemingly forever and find each other,

0:25:34.245 --> 0:25:37.725
<v Speaker 4>you know, and and there's been so much loss and

0:25:37.805 --> 0:25:40.605
<v Speaker 4>so much to kind of cry about, really, but it's

0:25:40.645 --> 0:25:44.405
<v Speaker 4>also you know, it's just this incredibly transcendent moment as well,

0:25:44.445 --> 0:25:46.845
<v Speaker 4>and it felt it felt so connected to that movie

0:25:46.925 --> 0:25:50.685
<v Speaker 4>for me. So and certainly that's a small moment in

0:25:50.725 --> 0:25:54.365
<v Speaker 4>a you know, in a sweeping epic, historical, historic tale.

0:25:54.525 --> 0:25:57.085
<v Speaker 6>To return to what Keith was pointing about about the

0:25:57.605 --> 0:26:02.685
<v Speaker 6>humanistic aspect of this being very Nolan esque. I don't

0:26:02.685 --> 0:26:05.485
<v Speaker 6>know if any of you got to read Bilga Abiri's

0:26:05.565 --> 0:26:09.405
<v Speaker 6>behind the scenes making of Piece of the Odyssey on Vulture.

0:26:09.485 --> 0:26:11.845
<v Speaker 6>If you haven't, I highly recommend it. It's he got

0:26:11.845 --> 0:26:15.405
<v Speaker 6>so much good stuff. One tiny thing that it points

0:26:15.445 --> 0:26:18.485
<v Speaker 6>out that I never thought about is before this Nolan

0:26:18.565 --> 0:26:21.445
<v Speaker 6>has never made a film to depict the supern natural.

0:26:21.925 --> 0:26:24.925
<v Speaker 6>And you can take that in the context of you know,

0:26:25.005 --> 0:26:29.165
<v Speaker 6>the monsters, the cyclops, the giants, whatnot. But also I

0:26:29.205 --> 0:26:32.725
<v Speaker 6>think it's interesting to think about in how this film

0:26:33.365 --> 0:26:37.445
<v Speaker 6>depicts or doesn't the gods. You know, we only really

0:26:37.765 --> 0:26:43.765
<v Speaker 6>get FaceTime with one of the gods, Athena, and I

0:26:43.845 --> 0:26:47.845
<v Speaker 6>won't spoil what it does with that character, but it

0:26:47.925 --> 0:26:52.285
<v Speaker 6>does add some I guess, ambiguity to how you read

0:26:52.405 --> 0:26:57.805
<v Speaker 6>her control over this narrative. And you know, the Odyssey

0:26:57.885 --> 0:27:00.885
<v Speaker 6>is kind of famously a battle between gods, you know,

0:27:00.965 --> 0:27:05.244
<v Speaker 6>Poseidon and Athena, and they are much more active in

0:27:05.325 --> 0:27:08.645
<v Speaker 6>the narrative. And this movie, like it talks about the

0:27:08.685 --> 0:27:13.045
<v Speaker 6>gods all the time, like they're being referenced constantly, but

0:27:13.725 --> 0:27:20.045
<v Speaker 6>it always comes back to man's understanding of gods and

0:27:20.805 --> 0:27:23.245
<v Speaker 6>it there I think there is a reading of this

0:27:23.365 --> 0:27:26.525
<v Speaker 6>film where the gods don't even exist, you know, or

0:27:26.525 --> 0:27:30.485
<v Speaker 6>it's it's faith, you know. And it's really interesting the

0:27:30.485 --> 0:27:35.485
<v Speaker 6>way that Nolan layers in those different interpretations of what's happening,

0:27:35.885 --> 0:27:39.685
<v Speaker 6>and it all does kind of center on the idea

0:27:39.885 --> 0:27:43.165
<v Speaker 6>of this as a story about humans and what humans

0:27:43.205 --> 0:27:46.365
<v Speaker 6>do to each other and what civilizations do to each

0:27:46.405 --> 0:27:49.845
<v Speaker 6>other and to themselves. And I don't even have my

0:27:49.925 --> 0:27:52.765
<v Speaker 6>mind wrapped fully around it yet because I'm a few

0:27:52.805 --> 0:27:56.445
<v Speaker 6>hours off of seeing this film, but it's definitely something

0:27:56.525 --> 0:27:59.565
<v Speaker 6>that I felt only he could tell this story this way.

0:28:00.165 --> 0:28:04.365
<v Speaker 5>I was surprised at the use of what I mean

0:28:04.405 --> 0:28:08.365
<v Speaker 5>there is there's definitely magic in this uh. In this movie,

0:28:08.365 --> 0:28:12.245
<v Speaker 5>there's definitely the supernatural. Even if the gods are conceptual,

0:28:12.845 --> 0:28:15.165
<v Speaker 5>the magic that turns men into pigs and then brings

0:28:15.205 --> 0:28:19.045
<v Speaker 5>them back again is real. And you know, if you

0:28:19.165 --> 0:28:23.925
<v Speaker 5>take elements like the psyclops and Skillo, which is such

0:28:23.965 --> 0:28:30.085
<v Speaker 5>a very Christopher Nolan esque abstractness of a monster. I

0:28:30.125 --> 0:28:32.605
<v Speaker 5>was a little shocked to see on screen, just because

0:28:33.085 --> 0:28:37.485
<v Speaker 5>a really hard avoided trailers for this movie. I wanted

0:28:37.485 --> 0:28:39.365
<v Speaker 5>to watch it on its own merits. I didn't want

0:28:39.365 --> 0:28:43.325
<v Speaker 5>anything spoiled beforehand, so I didn't know what to expect,

0:28:43.365 --> 0:28:45.405
<v Speaker 5>And there was a moment where I was like, you know,

0:28:45.445 --> 0:28:49.525
<v Speaker 5>based on how he's handling the gods and the relationship

0:28:49.605 --> 0:28:52.965
<v Speaker 5>with people, is there going to be nothing in this

0:28:53.205 --> 0:28:58.525
<v Speaker 5>that couldn't be explained in real life. And the Psychops

0:28:58.605 --> 0:29:01.845
<v Speaker 5>shows up on screen, I'm like, Okay, nope, we're definitely

0:29:01.845 --> 0:29:03.925
<v Speaker 5>in the realm of myths and monsters here.

0:29:04.245 --> 0:29:08.765
<v Speaker 6>The Cyclops is not named as Polyfemus the soldiers like,

0:29:08.965 --> 0:29:11.925
<v Speaker 6>say he's the son of or say they think he

0:29:12.045 --> 0:29:15.445
<v Speaker 6>calls out Poseidon's name, like in the credits, it's just

0:29:15.525 --> 0:29:20.125
<v Speaker 6>the Cyclops, you know. The direct link to Poseidon is

0:29:20.245 --> 0:29:22.125
<v Speaker 6>left up to interpretation.

0:29:22.485 --> 0:29:25.565
<v Speaker 5>Oh sure, but I mean he's also fifteen foot.

0:29:25.645 --> 0:29:27.525
<v Speaker 6>Well, it's a time of magic and monsters. That's what

0:29:27.565 --> 0:29:29.765
<v Speaker 6>they tell us at the beginning of the movie, right.

0:29:30.885 --> 0:29:33.845
<v Speaker 7>Is the time of apparent magic, Yes, which to me,

0:29:34.285 --> 0:29:36.965
<v Speaker 7>like could read it is like maybe it's magic, maybe

0:29:36.965 --> 0:29:40.205
<v Speaker 7>it's not, or magic can see versus the time we

0:29:40.245 --> 0:29:42.565
<v Speaker 7>live in now, where magic is not something that we

0:29:42.605 --> 0:29:44.645
<v Speaker 7>can see, which I think. I think it's interesting to

0:29:44.845 --> 0:29:45.565
<v Speaker 7>phrase it that way.

0:29:45.845 --> 0:29:49.365
<v Speaker 5>Yeah, I think the ambiguity there is different and very deliberate.

0:29:49.725 --> 0:29:52.925
<v Speaker 5>But god, that's just one of many many rabbit holes

0:29:52.965 --> 0:29:54.565
<v Speaker 5>we could go down. I want to talk a little

0:29:54.605 --> 0:29:57.645
<v Speaker 5>about the look of this movie. It's kind of got

0:29:57.645 --> 0:30:01.165
<v Speaker 5>that like dark and dissaturated thing going on that has

0:30:01.205 --> 0:30:05.885
<v Speaker 5>become popular in fantasy movies in particular over the last

0:30:05.885 --> 0:30:09.885
<v Speaker 5>couple of decades, and there are moments in it that

0:30:10.205 --> 0:30:13.725
<v Speaker 5>really work. Like the entire look of Tartarus I thought

0:30:13.765 --> 0:30:17.805
<v Speaker 5>was amazing, and not to mention sort of the interpretation

0:30:18.525 --> 0:30:21.445
<v Speaker 5>of how that sequence all goes and how it feels.

0:30:21.965 --> 0:30:24.685
<v Speaker 5>But apart from that, it was the one thing that

0:30:24.725 --> 0:30:27.325
<v Speaker 5>I was maybe a little back and forth on is

0:30:27.445 --> 0:30:31.645
<v Speaker 5>just how kind of like dim and dingy, so much

0:30:31.645 --> 0:30:36.285
<v Speaker 5>of this movie looks deliberately, and like the grubbiness and

0:30:36.325 --> 0:30:40.685
<v Speaker 5>grime is certainly deliberate, the heaviness of the kind of

0:30:40.685 --> 0:30:43.925
<v Speaker 5>the way the world hangs over Odysseus in most places,

0:30:44.405 --> 0:30:47.365
<v Speaker 5>the way that lifts on Calypso's island, where everything is

0:30:47.525 --> 0:30:51.725
<v Speaker 5>very bright and clean, and you know, she's a very

0:30:51.765 --> 0:30:55.765
<v Speaker 5>pale woman with very blonde hair, wearing very white clothing.

0:30:55.845 --> 0:30:59.405
<v Speaker 5>Everything is just lightened compared to a lot of the

0:30:59.445 --> 0:31:01.525
<v Speaker 5>rest of the movie. What did you think about the

0:31:01.885 --> 0:31:02.685
<v Speaker 5>look of this film?

0:31:03.005 --> 0:31:06.365
<v Speaker 7>I mean, I'm a big fan of cinematographer Hoit Van Hoittaba,

0:31:06.485 --> 0:31:11.565
<v Speaker 7>who shot the last few Nolan films. Shot Take a Tailor,

0:31:11.605 --> 0:31:13.405
<v Speaker 7>Soldier Spy. I think I think this big breakthrough is

0:31:13.445 --> 0:31:15.525
<v Speaker 7>let the right one in. I think it's just really

0:31:16.005 --> 0:31:18.485
<v Speaker 7>good with dealing with those shadows and like sometimes you

0:31:18.525 --> 0:31:22.045
<v Speaker 7>get these really amazing contrasts, as in this the Cyclops cave,

0:31:22.565 --> 0:31:26.525
<v Speaker 7>where you know, light just disappears once the cave is sealed.

0:31:26.885 --> 0:31:30.205
<v Speaker 7>I'm kind of struck by also the scenes communicating with

0:31:30.205 --> 0:31:33.925
<v Speaker 7>the dead outside Hades or Oceantis. Just to look at that,

0:31:34.005 --> 0:31:36.525
<v Speaker 7>like the black sand, like you know, you can clock

0:31:36.565 --> 0:31:38.485
<v Speaker 7>it instantly. It's Iceland because no hustle in the world,

0:31:38.805 --> 0:31:41.125
<v Speaker 7>nowhere else in the world books like that. But it

0:31:41.165 --> 0:31:44.085
<v Speaker 7>does have this really other worldly feel to it as well.

0:31:44.085 --> 0:31:47.205
<v Speaker 7>And I in the use of like just fire amongst

0:31:47.205 --> 0:31:50.405
<v Speaker 7>this like mist in this was really effective too. Yeah.

0:31:50.405 --> 0:31:51.925
<v Speaker 7>I think it's a gorgeous, loky film and I need

0:31:51.965 --> 0:31:53.725
<v Speaker 7>I need to. I have not seen it yet on Imax.

0:31:53.765 --> 0:31:56.085
<v Speaker 7>I'm seeing that on Imax in a couple of days.

0:31:56.085 --> 0:31:58.285
<v Speaker 6>So yeah, I was just gonna say, we need to

0:31:58.325 --> 0:32:00.885
<v Speaker 6>go around and say how each of us.

0:32:00.965 --> 0:32:03.925
<v Speaker 4>Saw Tasha and I touched and I saw it on

0:32:04.485 --> 0:32:08.205
<v Speaker 4>you're at that screening right the seventy it was seventy millimeter.

0:32:08.525 --> 0:32:11.885
<v Speaker 4>It's how exciting, right, which you don't expect at this

0:32:11.965 --> 0:32:14.765
<v Speaker 4>AMC theater that I didn't even know was equipped it,

0:32:14.805 --> 0:32:16.045
<v Speaker 4>but they must have brought it in.

0:32:16.965 --> 0:32:19.005
<v Speaker 7>I saw this closure day in seventy milimeters death theater

0:32:19.085 --> 0:32:19.645
<v Speaker 7>looked at the literally.

0:32:19.805 --> 0:32:22.245
<v Speaker 4>Problem is like maybe people aren't used to showing things

0:32:22.285 --> 0:32:26.165
<v Speaker 4>on film because it was out of frame the entire way,

0:32:26.525 --> 0:32:28.765
<v Speaker 4>or should I say they weren't. It wasn't centered, and

0:32:28.845 --> 0:32:31.765
<v Speaker 4>so maybe you were getting the whole image, but it

0:32:31.805 --> 0:32:34.805
<v Speaker 4>was unmasked and so the top chunk of the screen

0:32:34.925 --> 0:32:35.565
<v Speaker 4>was just black.

0:32:36.285 --> 0:32:37.325
<v Speaker 2>I was irritating.

0:32:37.365 --> 0:32:39.525
<v Speaker 4>It took me literally twenty minutes before I was like, Okay,

0:32:39.565 --> 0:32:41.405
<v Speaker 4>I'm just gonna make my piece of this because it

0:32:41.445 --> 0:32:42.965
<v Speaker 4>was so irritating to watch.

0:32:43.685 --> 0:32:45.725
<v Speaker 5>But we definitely we got the whole image. I just

0:32:45.765 --> 0:32:47.765
<v Speaker 5>want to throw that out there, because you could actually

0:32:47.765 --> 0:32:51.605
<v Speaker 5>see just like the bottom line of the image because.

0:32:52.045 --> 0:32:53.485
<v Speaker 2>You were twitching. Were you not twitching?

0:32:53.645 --> 0:32:55.405
<v Speaker 5>I was not twitching, but I could. I could hear

0:32:55.485 --> 0:32:59.045
<v Speaker 5>people around me grumbling about it in the first minute

0:32:59.165 --> 0:33:02.165
<v Speaker 5>or so, and I kind of had a moment of like, well,

0:33:02.205 --> 0:33:04.605
<v Speaker 5>if we're getting part of the image cut off, this

0:33:04.645 --> 0:33:07.005
<v Speaker 5>is a problem and we need to speak to somebody.

0:33:07.245 --> 0:33:09.925
<v Speaker 5>And then I looked and I'm like, no, we're literally

0:33:09.965 --> 0:33:12.485
<v Speaker 5>seeing where the image in that job would be.

0:33:12.805 --> 0:33:15.525
<v Speaker 4>I mean I was a projectionist, you would center the frame,

0:33:15.565 --> 0:33:17.645
<v Speaker 4>you would bring it up to where you would you

0:33:17.685 --> 0:33:20.045
<v Speaker 4>probably have a little bit on the black on the bottom,

0:33:20.085 --> 0:33:20.925
<v Speaker 4>a little black on the top.

0:33:21.205 --> 0:33:24.765
<v Speaker 5>Sure, but this is a perfectionist note as opposed to

0:33:25.005 --> 0:33:27.805
<v Speaker 5>this is a travesty. We we were getting imaged.

0:33:27.805 --> 0:33:30.845
<v Speaker 4>It was It wasn't it was just it was an

0:33:30.885 --> 0:33:33.165
<v Speaker 4>irritant But as you know, I'm glad that it's done

0:33:33.165 --> 0:33:35.525
<v Speaker 4>in this format. And to kind of go back to

0:33:35.685 --> 0:33:38.165
<v Speaker 4>the question about the about the look of this movie,

0:33:38.645 --> 0:33:42.165
<v Speaker 4>what impressed me the most about it, you know, especially

0:33:42.245 --> 0:33:44.125
<v Speaker 4>for a film with a lot that is going to

0:33:44.165 --> 0:33:49.605
<v Speaker 4>have a lot of effects, is how physical a production

0:33:49.885 --> 0:33:53.485
<v Speaker 4>that it feels like immensity of it feels like you know,

0:33:53.765 --> 0:33:54.885
<v Speaker 4>intolerance or something.

0:33:58.485 --> 0:34:00.485
<v Speaker 2>It's a boat. We always think about that to me, To.

0:34:00.485 --> 0:34:04.125
<v Speaker 4>Me like I always remember, you know, the year when

0:34:04.165 --> 0:34:06.685
<v Speaker 4>both when Master and Commander came out the same year

0:34:06.765 --> 0:34:09.445
<v Speaker 4>as Pirates of the Caribbean, and thinking about the boats

0:34:09.445 --> 0:34:12.444
<v Speaker 4>in those movies and how much Master Commander had just

0:34:12.525 --> 0:34:16.605
<v Speaker 4>that unbelievable physical weight to it, and how how the

0:34:16.645 --> 0:34:19.285
<v Speaker 4>impact that that has on you as a viewer, and

0:34:19.605 --> 0:34:21.404
<v Speaker 4>I think I think you get a little bit you

0:34:21.405 --> 0:34:24.484
<v Speaker 4>eat a lot of that here with the Odyssey of

0:34:24.565 --> 0:34:28.445
<v Speaker 4>just of trying to even with all of these effects,

0:34:28.525 --> 0:34:31.405
<v Speaker 4>trying to make it as physical a production as possible,

0:34:31.525 --> 0:34:33.565
<v Speaker 4>in making the audience kind of feel the impact of that,

0:34:33.605 --> 0:34:36.005
<v Speaker 4>because I think when you do need a lot of

0:34:36.045 --> 0:34:39.365
<v Speaker 4>effects and you are dealing with mythical creatures and monsters

0:34:39.365 --> 0:34:42.045
<v Speaker 4>and things that are not natural, you can kind of

0:34:42.045 --> 0:34:45.205
<v Speaker 4>get lost into sort of digital environments. And this doesn't

0:34:45.245 --> 0:34:46.364
<v Speaker 4>get lost in that at all.

0:34:47.045 --> 0:34:49.445
<v Speaker 6>I did not see it on seventy millimeters, but I

0:34:49.485 --> 0:34:55.844
<v Speaker 6>did see it on Imax laser, which was actually gorgeous. Like,

0:34:56.205 --> 0:34:59.605
<v Speaker 6>I have no complaints about it, and I think for

0:34:59.925 --> 0:35:04.205
<v Speaker 6>a film that is you know, as Tasha says, maybe

0:35:04.205 --> 0:35:08.405
<v Speaker 6>a little dingy or dark by design, Like it never

0:35:08.645 --> 0:35:12.844
<v Speaker 6>felt washed out or hard to see. To me. It

0:35:12.845 --> 0:35:15.365
<v Speaker 6>always felt very purposeful. I mean, if we want to

0:35:15.365 --> 0:35:20.325
<v Speaker 6>go back to historical accuracy, you know, a very brightly

0:35:20.405 --> 0:35:25.325
<v Speaker 6>colored Odyssey would perhaps not be the most realistic one

0:35:26.125 --> 0:35:26.685
<v Speaker 6>in terms.

0:35:26.525 --> 0:35:29.605
<v Speaker 5>Of light lights like the in back rooms.

0:35:30.765 --> 0:35:34.445
<v Speaker 6>Yeah, in both like lighting and production design and setting,

0:35:34.485 --> 0:35:38.285
<v Speaker 6>you know, but it makes use of that darkness or

0:35:38.365 --> 0:35:43.725
<v Speaker 6>the you know, monochromaticness at times in ways that feel

0:35:43.805 --> 0:35:48.325
<v Speaker 6>purposeful and that makes them feel beautiful and not like

0:35:48.525 --> 0:35:49.805
<v Speaker 6>a missed opportunity.

0:35:49.885 --> 0:35:52.365
<v Speaker 5>I guess, well, there's a lot more to talk about

0:35:52.405 --> 0:35:54.765
<v Speaker 5>in this movie, but we should move on to connections,

0:35:54.765 --> 0:35:56.805
<v Speaker 5>and I think some of the things that I most

0:35:56.885 --> 0:35:59.885
<v Speaker 5>want to delve into are things that would be interesting

0:35:59.925 --> 0:36:02.525
<v Speaker 5>to bring up specifically in connection with Oh Brother or

0:36:02.605 --> 0:36:05.565
<v Speaker 5>Art though, anything you guys want to make sure we

0:36:05.605 --> 0:36:09.205
<v Speaker 5>talk about before we transition off just talking about the Odyssey.

0:36:09.205 --> 0:36:11.765
<v Speaker 6>Well, Oh Brother, Art though, does have a dog, but

0:36:11.885 --> 0:36:16.645
<v Speaker 6>it does not have the very best boy ever argos

0:36:16.925 --> 0:36:20.285
<v Speaker 6>which they see pack the dogs, true, but they are

0:36:20.365 --> 0:36:24.685
<v Speaker 6>no argos. So, Tasha, I sensed a little in our

0:36:24.765 --> 0:36:28.885
<v Speaker 6>last episode. I sensed maybe a little skepticism toward the

0:36:29.005 --> 0:36:31.805
<v Speaker 6>use of argos and an Odyssey is.

0:36:32.285 --> 0:36:35.565
<v Speaker 5>But I loved it, not skepticism per se. I don't know,

0:36:35.565 --> 0:36:38.245
<v Speaker 5>one hundred percent love the way it was handled in that,

0:36:38.645 --> 0:36:43.165
<v Speaker 5>you know, I think of the Argus story as being

0:36:43.365 --> 0:36:45.845
<v Speaker 5>about a dog that got the one thing that it

0:36:46.445 --> 0:36:48.245
<v Speaker 5>wanted most, the one thing it was hanging on for,

0:36:48.845 --> 0:36:51.884
<v Speaker 5>and the degree to which Argus, like I know, it's

0:36:51.925 --> 0:36:54.925
<v Speaker 5>meant to be a very old dog is just waiting

0:36:54.925 --> 0:36:56.965
<v Speaker 5>for his master to come home, and you know it's

0:36:57.085 --> 0:37:00.525
<v Speaker 5>it's just the small reaction that tips Telemachus off to

0:37:00.565 --> 0:37:05.045
<v Speaker 5>what he's seeing. But having Argust be so decrepit and

0:37:05.085 --> 0:37:08.205
<v Speaker 5>getting kicked and stomped on and thrown on the dung heap,

0:37:08.245 --> 0:37:10.405
<v Speaker 5>and then lying there on the dung heap apparently not

0:37:10.485 --> 0:37:13.404
<v Speaker 5>being fed for god who knows how long, and then

0:37:13.565 --> 0:37:17.765
<v Speaker 5>barely being alive to see Odussius coming home. Is it

0:37:17.805 --> 0:37:21.285
<v Speaker 5>weird to say it was sadder than I necessary really

0:37:21.445 --> 0:37:26.085
<v Speaker 5>wanted out of a movie that's expressly about, you know,

0:37:26.365 --> 0:37:31.245
<v Speaker 5>the immense loss of human life and the immense suffering

0:37:31.285 --> 0:37:33.325
<v Speaker 5>of this journey and the horse material.

0:37:33.805 --> 0:37:35.645
<v Speaker 7>All I can say it's right there on the page.

0:37:35.845 --> 0:37:38.205
<v Speaker 6>I mean, I don't disagree that it's it's very hard

0:37:38.245 --> 0:37:41.045
<v Speaker 6>to see Argus treat it that way. That said, we

0:37:41.125 --> 0:37:43.605
<v Speaker 6>see other dogs treated much much.

0:37:43.365 --> 0:37:46.685
<v Speaker 5>Worse, fucking puppies off cliffs.

0:37:47.005 --> 0:37:51.325
<v Speaker 6>Yeah, so you know it definitely I guess set the

0:37:51.365 --> 0:37:57.325
<v Speaker 6>bar high slash low when it comes to dog endangerment sensitivities.

0:37:57.765 --> 0:38:00.965
<v Speaker 6>But the payoff was it worked for me good.

0:38:01.925 --> 0:38:05.845
<v Speaker 5>It is always interesting to see the you know, I

0:38:06.565 --> 0:38:09.165
<v Speaker 5>know people have a soft spot for animals. I've got

0:38:09.205 --> 0:38:11.765
<v Speaker 5>a soft spot for my own animals and for other

0:38:11.805 --> 0:38:13.765
<v Speaker 5>people's animals. I am the kind of person that might

0:38:13.805 --> 0:38:15.844
<v Speaker 5>go to a party and spend most of the time

0:38:15.885 --> 0:38:18.765
<v Speaker 5>hanging out with a cat or the dog. But the

0:38:18.965 --> 0:38:23.205
<v Speaker 5>vocal difference in the theater between several men get their

0:38:23.205 --> 0:38:26.845
<v Speaker 5>heads bitten off while struggling and screaming for desperately for

0:38:26.925 --> 0:38:29.725
<v Speaker 5>life versus a puppy gets hooked off a cliff, like

0:38:29.765 --> 0:38:34.845
<v Speaker 5>the visceral noise in the theater when that happened, it

0:38:34.885 --> 0:38:39.805
<v Speaker 5>should always remarkable. I don't recall any particular noise in

0:38:39.845 --> 0:38:42.565
<v Speaker 5>the theater when the dog goes floating by underwater and

0:38:42.645 --> 0:38:45.645
<v Speaker 5>no brother, where art thou? But that definitely takes a

0:38:45.685 --> 0:38:48.245
<v Speaker 5>still place of comparison between the two. So maybe we

0:38:48.245 --> 0:38:58.005
<v Speaker 5>should take a break and then come back with connections.

0:39:00.205 --> 0:39:02.964
<v Speaker 3>We'll raise the sail, follow the southerly winds.

0:39:02.765 --> 0:39:07.085
<v Speaker 7>History Hagamemnon's growing west on the known provisions route.

0:39:07.245 --> 0:39:10.405
<v Speaker 3>It's got more mouths to feed. We'll find places at

0:39:10.445 --> 0:39:12.965
<v Speaker 3>the limp Are you sure it's a risk that's followed

0:39:13.005 --> 0:39:14.205
<v Speaker 3>Agamemnon long enough?

0:39:15.045 --> 0:39:17.965
<v Speaker 2>But little luck and the right winds, we'll see some

0:39:18.045 --> 0:39:20.765
<v Speaker 2>of the world still be on before Agamemnon.

0:39:21.165 --> 0:39:23.005
<v Speaker 5>Now it's time for connections, when we bring these two

0:39:23.045 --> 0:39:25.365
<v Speaker 5>films together and talk about all the things they have

0:39:25.485 --> 0:39:27.924
<v Speaker 5>in common. I mean, starting.

0:39:28.485 --> 0:39:34.205
<v Speaker 9>Fact that both yeah, epic journeys, like literal journeys, literal epics,

0:39:34.445 --> 0:39:37.845
<v Speaker 9>you know, both about homecomings and about somebody struggling to

0:39:37.845 --> 0:39:39.645
<v Speaker 9>get home against long odds.

0:39:40.365 --> 0:39:44.925
<v Speaker 5>I will say that one kind of almost silly thing

0:39:44.965 --> 0:39:47.445
<v Speaker 5>these two movies have in common is that I have

0:39:47.565 --> 0:39:51.805
<v Speaker 5>no freaking sense whatsoever the geography involved, you know. I

0:39:53.285 --> 0:39:56.005
<v Speaker 5>think in the Odyssey you feel that as kind of

0:39:56.045 --> 0:39:59.845
<v Speaker 5>a physical weight, you know, you keep being told they're lost,

0:40:00.245 --> 0:40:05.285
<v Speaker 5>the degree to which Urlacus emphasizes every time that ship

0:40:05.405 --> 0:40:08.565
<v Speaker 5>sees land. He kind of turns to Odysseus and says,

0:40:08.965 --> 0:40:13.125
<v Speaker 5>lucky bastard, because the chances of them finding land when

0:40:13.125 --> 0:40:16.165
<v Speaker 5>they're at sea and in kind of uncharted waters is

0:40:16.205 --> 0:40:19.285
<v Speaker 5>so high, Like they are hopelessly lost and don't know

0:40:19.285 --> 0:40:22.365
<v Speaker 5>where they are. And we feel that in Oh Brother,

0:40:22.765 --> 0:40:25.965
<v Speaker 5>there are points where I find myself just thinking, like

0:40:26.085 --> 0:40:31.805
<v Speaker 5>I know, they're like running desperately across fields and you know,

0:40:32.165 --> 0:40:35.925
<v Speaker 5>through byways, through towns, like wherever they can find themselves

0:40:36.005 --> 0:40:38.805
<v Speaker 5>a car to steal or a pie to steal at

0:40:38.805 --> 0:40:41.045
<v Speaker 5>the same time, I don't know how they end up,

0:40:41.245 --> 0:40:43.205
<v Speaker 5>you know, traveling for days and days and days and

0:40:43.365 --> 0:40:47.844
<v Speaker 5>still winding up coming up on the chain gang, which

0:40:47.845 --> 0:40:50.525
<v Speaker 5>seems like the same chain gang. There is a sort

0:40:50.525 --> 0:40:52.885
<v Speaker 5>of feeling of like, are they going in circles? Are

0:40:52.965 --> 0:40:55.725
<v Speaker 5>we meant to feel they're going in circles? Is this

0:40:55.885 --> 0:40:59.045
<v Speaker 5>an epic linear journey or is this just like are

0:40:59.125 --> 0:41:03.725
<v Speaker 5>they are they wandering around completely lost? So I don't

0:41:03.765 --> 0:41:06.605
<v Speaker 5>think that this is a like a deliberate or important

0:41:06.605 --> 0:41:09.805
<v Speaker 5>thematic connection so much. Is just something I felt pretty

0:41:09.885 --> 0:41:13.325
<v Speaker 5>viscerally in both movies, but with very different effects.

0:41:13.685 --> 0:41:16.844
<v Speaker 2>Where are we Yeah, I guess they are stemied and no, brother,

0:41:16.925 --> 0:41:19.165
<v Speaker 2>we're now in terms of you know, they have to

0:41:19.245 --> 0:41:24.525
<v Speaker 2>get to their destiny before the dam wipes it out,

0:41:24.765 --> 0:41:26.965
<v Speaker 2>uh so uh, but.

0:41:26.685 --> 0:41:29.605
<v Speaker 4>But actually getting there, knowing where to go, having all

0:41:29.605 --> 0:41:32.445
<v Speaker 4>these little obstacles in their way, some some so far

0:41:32.525 --> 0:41:34.565
<v Speaker 4>off course that you you know that you do end

0:41:34.685 --> 0:41:38.045
<v Speaker 4>up in you know, a similar situation is with Odysseus,

0:41:38.085 --> 0:41:41.364
<v Speaker 4>where they're they're traveling and who knows what direction and

0:41:41.405 --> 0:41:44.085
<v Speaker 4>to where, and you know, how how in the world

0:41:44.125 --> 0:41:44.485
<v Speaker 4>are they going?

0:41:44.525 --> 0:41:47.405
<v Speaker 2>To ever what direction even is home, but they just

0:41:47.445 --> 0:41:49.925
<v Speaker 2>keep kind of traveling until they find it. I guess

0:41:50.085 --> 0:41:50.485
<v Speaker 2>I think.

0:41:50.325 --> 0:41:54.485
<v Speaker 6>You mean on account of their obstacles, Uh, Scott, Yes,

0:41:57.405 --> 0:42:03.085
<v Speaker 6>But oh brother has a really like specific rhythm of

0:42:03.125 --> 0:42:06.005
<v Speaker 6>because like it, we are in a like a fairly

0:42:06.525 --> 0:42:10.085
<v Speaker 6>small geographic space, so we're kind of like, rather than

0:42:10.125 --> 0:42:12.565
<v Speaker 6>going from island to island like in the Odyssey, we're

0:42:12.605 --> 0:42:14.965
<v Speaker 6>just kind of like going from incident to incident. What

0:42:15.085 --> 0:42:16.645
<v Speaker 6>was really interesting to me to know it was the

0:42:17.245 --> 0:42:20.765
<v Speaker 6>bonfire sequences at night when they're like camping out at night,

0:42:20.805 --> 0:42:24.685
<v Speaker 6>and there was like kind of this consistent returning to

0:42:25.365 --> 0:42:28.245
<v Speaker 6>this same type of scene of them around the fire,

0:42:28.685 --> 0:42:33.205
<v Speaker 6>and it's sort of the reset between the antics and

0:42:32.925 --> 0:42:36.565
<v Speaker 6>the eventful things that happen, you know, and there's some

0:42:37.005 --> 0:42:40.364
<v Speaker 6>really nice just hanging around the fire, especially once they

0:42:40.405 --> 0:42:43.445
<v Speaker 6>meet up with Tommy and he's singing and stuff. It's

0:42:43.485 --> 0:42:47.165
<v Speaker 6>not an exact parallel to like Odysseus's men on the boat,

0:42:47.285 --> 0:42:49.765
<v Speaker 6>like going from location to location, but just in terms

0:42:49.805 --> 0:42:53.325
<v Speaker 6>of like the rhythm of the film, it creates kind

0:42:53.325 --> 0:42:56.205
<v Speaker 6>of a wave almost, you know, or peaks and valleys

0:42:56.405 --> 0:43:00.365
<v Speaker 6>of action and rest, action and rest that works really

0:43:00.405 --> 0:43:02.205
<v Speaker 6>well for the pace of a journey.

0:43:02.845 --> 0:43:04.964
<v Speaker 5>One of the parallels here that I kind of find

0:43:05.045 --> 0:43:08.885
<v Speaker 5>interesting is that both of these journeys are complicated in

0:43:08.925 --> 0:43:14.245
<v Speaker 5>a way by our protagonist's choices, like a departure. That

0:43:14.765 --> 0:43:18.924
<v Speaker 5>I found really interesting in Nolan's Odyssey is that when

0:43:18.925 --> 0:43:22.205
<v Speaker 5>they blind the Cyclops in order to escape, it's very

0:43:22.285 --> 0:43:27.565
<v Speaker 5>much presented as you know, a necessity for survival. They

0:43:27.645 --> 0:43:31.245
<v Speaker 5>do what they have to do, and Odysseus doesn't turn

0:43:31.365 --> 0:43:34.205
<v Speaker 5>back and give a false name to the Cyclops in

0:43:34.445 --> 0:43:38.525
<v Speaker 5>kind of a spirit of treachery and trickery. You know,

0:43:38.565 --> 0:43:42.325
<v Speaker 5>he doesn't brag about you know who has blinded you

0:43:42.725 --> 0:43:45.485
<v Speaker 5>and tell him it was no man. There's a lack

0:43:45.685 --> 0:43:48.245
<v Speaker 5>of hubris there that you know. To me, one of

0:43:48.245 --> 0:43:51.245
<v Speaker 5>the things that kind of defines that beat of the

0:43:51.245 --> 0:43:56.325
<v Speaker 5>Odyssey is Odysseus's like pride in the gambit that he

0:43:56.445 --> 0:43:59.565
<v Speaker 5>came up with, and he in a way he's mocking

0:43:59.605 --> 0:44:02.605
<v Speaker 5>this creature that he's just blinded. Nolan just kind of

0:44:02.885 --> 0:44:06.605
<v Speaker 5>drops that aside. We get a pretty strong sense of

0:44:06.885 --> 0:44:12.165
<v Speaker 5>hubris from Ulysses Everett McGill and his confidence that you know,

0:44:12.245 --> 0:44:15.325
<v Speaker 5>he doesn't need book learning to practice law. He doesn't

0:44:15.405 --> 0:44:19.285
<v Speaker 5>need experience to sell bibles. He also does not recognize

0:44:19.285 --> 0:44:22.005
<v Speaker 5>a threat when it's standing in front of him, having

0:44:22.125 --> 0:44:26.205
<v Speaker 5>just clubbed his compatriot upside the hit and coming for him.

0:44:26.845 --> 0:44:31.404
<v Speaker 5>He is a very hubristic character, and he's set upon

0:44:31.485 --> 0:44:35.125
<v Speaker 5>this particular epic journey through fault of his own, you know,

0:44:35.245 --> 0:44:38.965
<v Speaker 5>through the bad choices that he made. So I feel

0:44:38.965 --> 0:44:41.045
<v Speaker 5>like that's something that a brother has in common with

0:44:41.125 --> 0:44:44.445
<v Speaker 5>kind of the classic version of Odysseus, but maybe not

0:44:44.645 --> 0:44:50.085
<v Speaker 5>with the version here. I'm not sure what Nolan's Odysseus

0:44:50.125 --> 0:44:53.525
<v Speaker 5>could have done differently in order to not anger the

0:44:53.565 --> 0:44:56.325
<v Speaker 5>gods in this case, except you know, die and get eaten.

0:44:56.805 --> 0:45:00.725
<v Speaker 7>And I think in Nolan's he's smart more than Wiy

0:45:01.005 --> 0:45:03.525
<v Speaker 7>like he he comes with the plans and schemes, but

0:45:03.565 --> 0:45:05.885
<v Speaker 7>he's not really trying to trick anybody out of spite

0:45:06.165 --> 0:45:09.325
<v Speaker 7>or you know they're there. It is purely an escape,

0:45:09.405 --> 0:45:12.645
<v Speaker 7>whereas in I think in the in Homer there's certainly

0:45:12.645 --> 0:45:15.325
<v Speaker 7>more of a tatting quality to it. In both versions,

0:45:15.325 --> 0:45:17.325
<v Speaker 7>I ended up feeling kind of bad for the Cyclops.

0:45:17.405 --> 0:45:19.205
<v Speaker 7>To be honest, he just do its.

0:45:19.045 --> 0:45:20.565
<v Speaker 2>Thing, and you do you do?

0:45:20.645 --> 0:45:23.005
<v Speaker 7>In the version two oh no, no, no, no no,

0:45:23.005 --> 0:45:27.404
<v Speaker 7>I mean in both Homer and and OK, yeah no

0:45:27.405 --> 0:45:32.765
<v Speaker 7>no you feel bad about it, no reason, I.

0:45:32.725 --> 0:45:35.205
<v Speaker 6>Mean if you, if you do feel bad at all,

0:45:35.245 --> 0:45:39.365
<v Speaker 6>it's because John Goodman does have a weird ability to

0:45:39.645 --> 0:45:43.005
<v Speaker 6>like bring pathos to even like horrible characters. But it's

0:45:43.125 --> 0:45:45.165
<v Speaker 6>it's pretty tough in this case, I think too.

0:45:46.125 --> 0:45:47.205
<v Speaker 9>Yeah, I don't.

0:45:47.325 --> 0:45:49.645
<v Speaker 5>I don't feel any sense of pathos for him here,

0:45:49.765 --> 0:45:53.205
<v Speaker 5>And in part it's because the character himself isn't trying

0:45:53.205 --> 0:45:57.045
<v Speaker 5>to evoke it, Like he seems very pleased, you know,

0:45:57.125 --> 0:45:59.445
<v Speaker 5>with with his plans. He seems very pleased with his

0:45:59.765 --> 0:46:03.925
<v Speaker 5>physical superiority at lowering these two yahoo's out into the

0:46:04.125 --> 0:46:07.645
<v Speaker 5>uh into the field, getting free extra dinner out of

0:46:07.685 --> 0:46:10.645
<v Speaker 5>them second lunch, I guess, and then clubbing them upside

0:46:10.645 --> 0:46:13.765
<v Speaker 5>the head and taking their money. Like there's nothing that

0:46:13.805 --> 0:46:17.725
<v Speaker 5>we get from him to indicate like a sadness or

0:46:17.845 --> 0:46:21.085
<v Speaker 5>a loss that would that would excuse these behaviors. This

0:46:21.165 --> 0:46:23.605
<v Speaker 5>is just what he does, and he seems pretty pleased

0:46:23.605 --> 0:46:26.805
<v Speaker 5>with it. So I can't sympathize with the cyclops here.

0:46:27.085 --> 0:46:31.844
<v Speaker 5>I feel like Nolan's cyclops is unknowable, you know, he is,

0:46:32.125 --> 0:46:35.445
<v Speaker 5>He's not a large man. He is a creature, a

0:46:35.485 --> 0:46:39.045
<v Speaker 5>creature of like unknown provenance that does come across as

0:46:39.285 --> 0:46:42.125
<v Speaker 5>something that might have been like sired by a god

0:46:42.285 --> 0:46:45.605
<v Speaker 5>on who knows what. And I feel sympathy for anything

0:46:45.645 --> 0:46:49.085
<v Speaker 5>that has its eye poked out with a pointy, flaming spear,

0:46:49.325 --> 0:46:53.405
<v Speaker 5>because that sounds terrible. But again, I really can't fault

0:46:53.525 --> 0:46:57.765
<v Speaker 5>the the ithacns the soldiers for doing that because they

0:46:57.925 --> 0:46:59.325
<v Speaker 5>don't want to get killed and eaten.

0:46:59.525 --> 0:47:02.965
<v Speaker 6>I was talking last week about how watching O Brother

0:47:03.085 --> 0:47:05.765
<v Speaker 6>through the context of the Odyssey, it sort of primes

0:47:05.805 --> 0:47:09.405
<v Speaker 6>you to find like sort of like little micro connections

0:47:09.445 --> 0:47:12.245
<v Speaker 6>that may or may not be purposeful. But talking about

0:47:12.245 --> 0:47:16.765
<v Speaker 6>the cyclops, one of those I thought of here was

0:47:16.965 --> 0:47:20.845
<v Speaker 6>the like the soldiers escaping by pretending to be she

0:47:22.005 --> 0:47:25.125
<v Speaker 6>I felt an echo of that in the Clan rally

0:47:25.205 --> 0:47:28.765
<v Speaker 6>scene where Big Dan reappears with only one eye cut

0:47:28.845 --> 0:47:31.965
<v Speaker 6>cut out of his mask. But that are our trio.

0:47:32.445 --> 0:47:35.805
<v Speaker 6>You know, they steel robes, so they are disguising themselves

0:47:35.845 --> 0:47:39.005
<v Speaker 6>to try to hide from the cyclops there.

0:47:38.845 --> 0:47:42.605
<v Speaker 4>So you know they classic is a classic physical comedy

0:47:42.685 --> 0:47:44.685
<v Speaker 4>trope of like shrubs kind.

0:47:44.565 --> 0:47:47.965
<v Speaker 2>Of like shivering as they're changing.

0:47:47.725 --> 0:47:50.844
<v Speaker 4>Into the Uh into the garb of the person that

0:47:50.845 --> 0:47:52.364
<v Speaker 4>they've just taken off of someone else.

0:47:52.765 --> 0:47:53.325
<v Speaker 2>Good stuff.

0:47:53.685 --> 0:47:56.245
<v Speaker 4>Maybe this is a nice window into talking about this

0:47:56.325 --> 0:47:59.005
<v Speaker 4>if we were talking about you know, escape and you

0:47:59.005 --> 0:48:01.685
<v Speaker 4>know what options they really have in terms of even

0:48:01.685 --> 0:48:04.605
<v Speaker 4>trying to negotiate a situation like that. But we haven't

0:48:04.605 --> 0:48:08.325
<v Speaker 4>talked about one of my favorite sequences in all of

0:48:08.365 --> 0:48:11.165
<v Speaker 4>the Odyssey, which is the one with Samantha Morton as

0:48:11.405 --> 0:48:15.805
<v Speaker 4>uh was Circe, is that the name is yeah and

0:48:15.925 --> 0:48:19.325
<v Speaker 4>just and just about and how that is how you

0:48:19.525 --> 0:48:24.085
<v Speaker 4>get to a point where Odysse's can actually talk and

0:48:24.125 --> 0:48:27.725
<v Speaker 4>negotiate and advocate for his men in a way that

0:48:27.765 --> 0:48:31.885
<v Speaker 4>he doesn't in any other situation. Like he's a different

0:48:32.005 --> 0:48:35.085
<v Speaker 4>kind of leadership. And there's something kind of touching I

0:48:35.085 --> 0:48:39.005
<v Speaker 4>guess about his acknowledgment of her perspective and what she's

0:48:39.405 --> 0:48:41.844
<v Speaker 4>kind of going through and being able to kind of

0:48:41.885 --> 0:48:43.765
<v Speaker 4>them being able to kind of see each other and

0:48:44.325 --> 0:48:46.965
<v Speaker 4>kind of come to this moment of grace together.

0:48:47.005 --> 0:48:50.925
<v Speaker 2>It's a nice shift from you know, other conflicts I

0:48:50.925 --> 0:48:54.245
<v Speaker 2>guess that we have in them in this story.

0:48:54.445 --> 0:48:59.765
<v Speaker 5>Shout out to Madelon Miller's novel Circe, which is terrific.

0:49:00.445 --> 0:49:03.445
<v Speaker 5>Read it recently for the first time, not in relationship

0:49:03.485 --> 0:49:06.045
<v Speaker 5>to this movie at all, but just because it's been

0:49:06.085 --> 0:49:08.445
<v Speaker 5>on my tea read for a very long time. It

0:49:08.445 --> 0:49:13.285
<v Speaker 5>will make you see Circe very differently, and in my mind,

0:49:14.445 --> 0:49:16.925
<v Speaker 5>this version of the character is more or less that

0:49:17.045 --> 0:49:19.565
<v Speaker 5>version of the character. It explains a lot about her

0:49:19.605 --> 0:49:23.245
<v Speaker 5>behavior way that moment when the soldiers are asked to

0:49:23.325 --> 0:49:25.485
<v Speaker 5>leave their armor and weapons out back and they look

0:49:25.525 --> 0:49:29.965
<v Speaker 5>out back and just see a field of slowly disappearing

0:49:30.005 --> 0:49:33.965
<v Speaker 5>into the grass and disintegrating like an army's worth of

0:49:34.165 --> 0:49:37.805
<v Speaker 5>arms and weapons, and then they do it anyway. Man,

0:49:37.965 --> 0:49:40.725
<v Speaker 5>What a moment. But talking about Circe kind of brings

0:49:40.765 --> 0:49:43.325
<v Speaker 5>us to a point that I really wanted to explore here,

0:49:43.445 --> 0:49:45.924
<v Speaker 5>which is, in talking about the Odyssey, we just really

0:49:45.965 --> 0:49:49.965
<v Speaker 5>haven't talked about Antonas. Robert Pattinson's character, kind of the

0:49:50.045 --> 0:49:53.404
<v Speaker 5>lead of the suitors, certainly the biggest coward among them,

0:49:53.405 --> 0:49:56.045
<v Speaker 5>but also kind of the biggest leader, perpetually trying to

0:49:56.725 --> 0:50:00.045
<v Speaker 5>direct traffic to get other people to do all the work,

0:50:00.285 --> 0:50:04.005
<v Speaker 5>making sure that he's taking the least risk. Just a

0:50:04.085 --> 0:50:07.965
<v Speaker 5>real snake of a man, and seemingly the only one

0:50:07.965 --> 0:50:10.245
<v Speaker 5>of the suitors to come to Penelope and try to

0:50:11.125 --> 0:50:14.725
<v Speaker 5>kind of clozen her into believing that he's he's just

0:50:14.805 --> 0:50:19.365
<v Speaker 5>a nice guy, y'all. His parallel, I suppose in Oh Brother,

0:50:20.045 --> 0:50:23.565
<v Speaker 5>to the degree that that there is one, isn't Waldrip,

0:50:23.885 --> 0:50:27.925
<v Speaker 5>who you know, is the is almost a background character.

0:50:28.005 --> 0:50:30.565
<v Speaker 5>You know, he's a function of the plot, but apart

0:50:30.565 --> 0:50:35.365
<v Speaker 5>from being able to best Ulysses in a Woolworth's punching contest,

0:50:35.565 --> 0:50:38.245
<v Speaker 5>he's just not that much of a character. I kind

0:50:38.245 --> 0:50:41.645
<v Speaker 5>of wonder if a better parallel for him is the sheriff,

0:50:42.045 --> 0:50:45.364
<v Speaker 5>who is kind of the big central villain of the

0:50:45.405 --> 0:50:48.645
<v Speaker 5>movie to the degree that it has or needs one,

0:50:49.005 --> 0:50:52.325
<v Speaker 5>And he is a character who seems, you know, more

0:50:52.365 --> 0:50:56.285
<v Speaker 5>physically brave and confident, but also is you know, using

0:50:56.325 --> 0:51:00.005
<v Speaker 5>other people to get his way, is very much uninterested

0:51:00.045 --> 0:51:03.485
<v Speaker 5>in the law or what other people want so much

0:51:03.485 --> 0:51:06.045
<v Speaker 5>as he gets to destroy things. He just goes around

0:51:06.045 --> 0:51:10.484
<v Speaker 5>burning down people's barns in order to flush people out,

0:51:11.365 --> 0:51:14.445
<v Speaker 5>which you know, leaves to a lot of damn, we're

0:51:14.445 --> 0:51:18.445
<v Speaker 5>in a tight spot, so you know there are there

0:51:18.445 --> 0:51:21.364
<v Speaker 5>are kind of a lot of sub villains in both

0:51:21.405 --> 0:51:22.365
<v Speaker 5>of these movies.

0:51:22.685 --> 0:51:24.845
<v Speaker 4>Well, the sheriff is the sheriff is neither a suitor

0:51:24.885 --> 0:51:30.925
<v Speaker 4>nor bonafide thought Sheriff nice. Maybe so Waldrop is I

0:51:30.925 --> 0:51:33.685
<v Speaker 4>think our our suitor here. I'm glad you brought brought

0:51:33.725 --> 0:51:37.365
<v Speaker 4>up Pattinson because he's kind I don't know if the

0:51:37.445 --> 0:51:40.845
<v Speaker 4>scene's back in that sphere, back in that back home,

0:51:41.005 --> 0:51:44.165
<v Speaker 4>really have the Papa do without that character. He's a true,

0:51:44.605 --> 0:51:47.925
<v Speaker 4>truly kind of juicy villain that we're just we kind

0:51:47.925 --> 0:51:50.605
<v Speaker 4>of cannot wait that we really wait an entire movie

0:51:51.325 --> 0:51:54.765
<v Speaker 4>to get his glorious come up. And so I think

0:51:55.005 --> 0:51:57.085
<v Speaker 4>I was impressed by him in this in this film,

0:51:57.125 --> 0:51:59.725
<v Speaker 4>I guess he. I guess he was inspired by James

0:51:59.725 --> 0:52:04.125
<v Speaker 4>Woods's character in Casino, which.

0:52:03.085 --> 0:52:05.085
<v Speaker 7>Is kind of like, all right, he does not the

0:52:05.165 --> 0:52:08.245
<v Speaker 7>one scene where he makes a pretty good case for

0:52:08.325 --> 0:52:11.924
<v Speaker 7>himself too, which he immediately underminds by going to mac

0:52:12.005 --> 0:52:15.245
<v Speaker 7>on Miaco's character. But but he does, you know, he

0:52:15.285 --> 0:52:19.245
<v Speaker 7>does put a pretty persuasive argument out there for for

0:52:19.405 --> 0:52:20.765
<v Speaker 7>why he should be the one.

0:52:21.125 --> 0:52:23.525
<v Speaker 5>Yeah, if only he wasn't just such a weasel. And

0:52:23.565 --> 0:52:26.685
<v Speaker 5>you know, she's seen Penalope, has seen a lot more

0:52:26.725 --> 0:52:29.445
<v Speaker 5>of him than we have, and possibly knows that he's

0:52:29.445 --> 0:52:31.805
<v Speaker 5>a weasel. It's possible that he's come around and tried

0:52:31.805 --> 0:52:35.765
<v Speaker 5>this before, he's tried other things, or she's just you know,

0:52:35.885 --> 0:52:40.045
<v Speaker 5>paying attention and has seen like how he operates. You know,

0:52:40.165 --> 0:52:43.245
<v Speaker 5>this is somebody who's perfectly willing to dump a dog

0:52:43.325 --> 0:52:46.085
<v Speaker 5>on a dung heap, but then is coming around, you know,

0:52:46.125 --> 0:52:50.325
<v Speaker 5>with his his nice guyline. So it's pretty obvious who

0:52:50.365 --> 0:52:52.765
<v Speaker 5>he is, and it's pretty obvious how she feels about

0:52:53.005 --> 0:52:54.485
<v Speaker 5>kind of all of them collectively.

0:52:54.925 --> 0:53:00.365
<v Speaker 2>And yet yet not great vetting of Mia Goth What happened,

0:53:00.405 --> 0:53:02.805
<v Speaker 2>what happened there? What broke down in the hiring process.

0:53:03.165 --> 0:53:05.205
<v Speaker 5>Well, it's very hard to check the internet to see

0:53:05.205 --> 0:53:08.565
<v Speaker 5>if they've you know, been posting pictures of themselves with

0:53:08.645 --> 0:53:12.165
<v Speaker 5>the suitors, you know, at the beach when they're sneaking

0:53:12.205 --> 0:53:13.245
<v Speaker 5>around on their days off.

0:53:13.645 --> 0:53:15.285
<v Speaker 7>I think one way to talk about one thing we

0:53:15.325 --> 0:53:17.365
<v Speaker 7>want to talk about here is a casside of Travis

0:53:17.365 --> 0:53:20.085
<v Speaker 7>Scott as the bart who gets the first line of

0:53:20.205 --> 0:53:24.444
<v Speaker 7>Christopher Nolan's The Odyssey and and uh. Nolan has said

0:53:24.445 --> 0:53:27.364
<v Speaker 7>it's because he wanted to tie you know, a very

0:53:27.565 --> 0:53:30.005
<v Speaker 7>current oral tradition, which which is hip hop and rap,

0:53:30.405 --> 0:53:33.005
<v Speaker 7>with the very old oral tradition, which is the or

0:53:33.085 --> 0:53:36.325
<v Speaker 7>tradition from which the Odyssey emerged. I think that's a

0:53:36.445 --> 0:53:40.845
<v Speaker 7>really smart and well done without being overdone. He's not

0:53:40.885 --> 0:53:45.045
<v Speaker 7>making he's not making the Americ equivalent of of Hamilton

0:53:45.165 --> 0:53:45.605
<v Speaker 7>or anything.

0:53:45.925 --> 0:53:46.045
<v Speaker 3>Uh.

0:53:46.485 --> 0:53:49.085
<v Speaker 7>But we kind of get that in in O Brother,

0:53:49.125 --> 0:53:52.005
<v Speaker 7>Where art Thou too? Where we have all these these

0:53:52.085 --> 0:53:55.405
<v Speaker 7>folk traditions that are I guess you can say it's

0:53:55.485 --> 0:53:57.165
<v Speaker 7>kind of being the equivalent of written down in the

0:53:57.205 --> 0:54:00.565
<v Speaker 7>sense that they're recorded, but they're being passed around. They're

0:54:00.565 --> 0:54:04.685
<v Speaker 7>becoming a shared culture for everyone in this region, much

0:54:04.685 --> 0:54:08.325
<v Speaker 7>as like these stories of Odysseus and and the fall

0:54:08.405 --> 0:54:12.525
<v Speaker 7>of Troy are becoming widespread in a way, you know,

0:54:12.565 --> 0:54:15.285
<v Speaker 7>even without a disease's presence there. I guess he's in

0:54:15.325 --> 0:54:17.005
<v Speaker 7>a way he's mass communication.

0:54:17.525 --> 0:54:17.605
<v Speaker 3>Uh.

0:54:19.725 --> 0:54:23.765
<v Speaker 5>And he's also drawn on, you know, mass communication otherwise,

0:54:23.805 --> 0:54:27.005
<v Speaker 5>you know, because he is telling he is not telling

0:54:27.125 --> 0:54:30.765
<v Speaker 5>the tale of the king of this place. He's telling

0:54:30.805 --> 0:54:34.285
<v Speaker 5>the tale of the wile Odysseus, who who ended the

0:54:34.285 --> 0:54:37.485
<v Speaker 5>Trojan War. You know, this is very clearly a story

0:54:37.525 --> 0:54:40.844
<v Speaker 5>that's been passed around a lot already, to the point

0:54:40.885 --> 0:54:43.525
<v Speaker 5>where mentalais it just kind of says, you know, you already,

0:54:43.565 --> 0:54:46.045
<v Speaker 5>you already know this story. You've already heard this story

0:54:46.365 --> 0:54:48.645
<v Speaker 5>because the assumption is like this is the song that

0:54:48.685 --> 0:54:51.565
<v Speaker 5>the birds are singing. Everybody's heard it, of course, so

0:54:52.525 --> 0:54:55.325
<v Speaker 5>you know, we we, as I said in the first half,

0:54:55.365 --> 0:54:58.725
<v Speaker 5>we have this tale that has preceded him home. And

0:54:58.765 --> 0:55:00.845
<v Speaker 5>it's the closest thing to mass media we have because

0:55:00.845 --> 0:55:04.165
<v Speaker 5>it's it's everywhere. It's in other kingdoms, it's in other

0:55:04.365 --> 0:55:07.445
<v Speaker 5>king halls. And yet we have the moment where Penelope

0:55:07.725 --> 0:55:09.844
<v Speaker 5>hears it starting up again, and it's just like, no,

0:55:10.125 --> 0:55:15.405
<v Speaker 5>not that story. I'm tired of hearing and being reminded

0:55:15.405 --> 0:55:17.725
<v Speaker 5>that my husband isn't here by hearing this story about

0:55:17.725 --> 0:55:19.925
<v Speaker 5>how smarty is that everybody's telling all the time.

0:55:20.685 --> 0:55:24.645
<v Speaker 6>You know, Odysseus's journey has been, you know, being told

0:55:24.765 --> 0:55:27.565
<v Speaker 6>in all of these songs that our reference and you know,

0:55:27.725 --> 0:55:29.885
<v Speaker 6>sort of the odyssey itself is an epic poem, is

0:55:30.085 --> 0:55:32.165
<v Speaker 6>you know, kind of a big song in a way.

0:55:32.765 --> 0:55:35.165
<v Speaker 6>But if you think about it, Man of Constant Sorrow

0:55:35.325 --> 0:55:38.725
<v Speaker 6>is kind of like a little Odyssey in micro and

0:55:38.765 --> 0:55:42.605
<v Speaker 6>its lyrics. You know, I've did farewell to Old Kentucky,

0:55:42.685 --> 0:55:45.685
<v Speaker 6>the place where I was born and raised. For six years,

0:55:45.725 --> 0:55:48.685
<v Speaker 6>I've been in trouble, no pleasure here on earth. I'll

0:55:48.765 --> 0:55:52.005
<v Speaker 6>find this world. I'm bound to ramble. I don't have

0:55:52.045 --> 0:55:54.045
<v Speaker 6>all the lyrics up in front of me because it

0:55:54.125 --> 0:55:56.445
<v Speaker 6>crashed my computer when I tried to do that. But

0:55:57.005 --> 0:55:58.285
<v Speaker 6>you see what I'm going for here.

0:55:58.325 --> 0:56:02.925
<v Speaker 5>You know, I got no friends help me because they

0:56:02.925 --> 0:56:03.605
<v Speaker 5>have all died.

0:56:03.605 --> 0:56:05.845
<v Speaker 7>But along the journey you're the podcaster.

0:56:08.805 --> 0:56:12.364
<v Speaker 6>Yeah, so it all just it goes back to what

0:56:12.445 --> 0:56:15.645
<v Speaker 6>I said last week about oh brother art, those sort

0:56:15.685 --> 0:56:18.725
<v Speaker 6>of strongest connection to the Odyssey outside of all the

0:56:18.725 --> 0:56:24.245
<v Speaker 6>little plot elements, is this idea of tales of men's

0:56:24.325 --> 0:56:30.205
<v Speaker 6>childs and tribulations being passed down in spoken or sung form.

0:56:30.685 --> 0:56:35.325
<v Speaker 6>And you know, the soggy bottom boys our bards of this,

0:56:35.965 --> 0:56:38.245
<v Speaker 6>even if one of them happens to be our hero too.

0:56:38.365 --> 0:56:40.725
<v Speaker 5>I feel like, in addition to that, you know, we're

0:56:40.765 --> 0:56:42.765
<v Speaker 5>running along, as we so often are when we're talking

0:56:42.805 --> 0:56:45.685
<v Speaker 5>about big monumental films that we have strong feelings about,

0:56:46.085 --> 0:56:48.525
<v Speaker 5>we should just mention the degree to which both of

0:56:48.565 --> 0:56:52.045
<v Speaker 5>these movies deal with children and legacy. You know, the

0:56:52.085 --> 0:56:55.125
<v Speaker 5>idea of who is the next generation, how do they

0:56:55.165 --> 0:56:57.965
<v Speaker 5>remember us, what do they know about us? How much

0:56:57.965 --> 0:56:59.925
<v Speaker 5>of it is true? How much of it is legend.

0:57:00.365 --> 0:57:02.045
<v Speaker 5>How do they feel about us? You know, both of

0:57:02.085 --> 0:57:06.005
<v Speaker 5>these films tap into that pretty heavily, and both of

0:57:06.045 --> 0:57:09.125
<v Speaker 5>them do kind of contend with faith and religion and

0:57:09.405 --> 0:57:12.965
<v Speaker 5>how humanity interacts with gods, what they get out of

0:57:12.965 --> 0:57:18.365
<v Speaker 5>that relationship, how different that relationship is in Foxholes, as

0:57:18.365 --> 0:57:21.325
<v Speaker 5>it were. You know, when people are in danger, they

0:57:21.325 --> 0:57:25.245
<v Speaker 5>see religion as very different. And I think especially in

0:57:25.365 --> 0:57:28.765
<v Speaker 5>No Brother, there's sort of an ongoing feeling that, you know,

0:57:28.805 --> 0:57:31.885
<v Speaker 5>because of the depression the privation that people are living in,

0:57:32.245 --> 0:57:36.285
<v Speaker 5>they're living in a constant sort of place of danger,

0:57:36.405 --> 0:57:39.045
<v Speaker 5>and so they're drawing on all of this old gospel

0:57:39.125 --> 0:57:42.525
<v Speaker 5>movies in sorrow or constant sorrow. But I feel like

0:57:42.565 --> 0:57:45.605
<v Speaker 5>the one thing we really need to explore before we

0:57:46.445 --> 0:57:50.045
<v Speaker 5>call it a day an end to this epic journey

0:57:50.085 --> 0:57:52.885
<v Speaker 5>of ours, is the degree to which both of these

0:57:52.925 --> 0:57:57.125
<v Speaker 5>movies deal with ends of eras Keith, you added this

0:57:57.165 --> 0:58:01.725
<v Speaker 5>to the connections list pretty late, and it does underline

0:58:01.765 --> 0:58:04.125
<v Speaker 5>the fact that we really haven't talked about the kind

0:58:04.125 --> 0:58:07.925
<v Speaker 5>of like big final theme of the Odyssey. So I'm

0:58:07.965 --> 0:58:10.925
<v Speaker 5>curious what you're thinking about how both of these movies

0:58:11.365 --> 0:58:13.045
<v Speaker 5>touch on the ends of eras well.

0:58:13.725 --> 0:58:15.685
<v Speaker 7>We'll start with their brother or art that which which is.

0:58:16.525 --> 0:58:18.085
<v Speaker 7>I thought, you know, one thing I think about it

0:58:18.165 --> 0:58:20.405
<v Speaker 7>is you have the flood that sort of like eliminates

0:58:20.405 --> 0:58:23.445
<v Speaker 7>a whole you know, a whole area in the name

0:58:23.445 --> 0:58:26.485
<v Speaker 7>of progress, in the name of bringing electricity. And we

0:58:26.525 --> 0:58:29.325
<v Speaker 7>see at the end we see lissies walking by a

0:58:29.365 --> 0:58:32.605
<v Speaker 7>billboard about this this whole new age that's coming in.

0:58:32.765 --> 0:58:35.085
<v Speaker 7>But it kind of goes a little bit beyond that

0:58:35.565 --> 0:58:38.125
<v Speaker 7>as well. I think one thing that's doing with music

0:58:38.325 --> 0:58:42.005
<v Speaker 7>is there's this you know, tremendous appetite for old timy music,

0:58:42.125 --> 0:58:45.325
<v Speaker 7>right and it's like the last moment when this stuff

0:58:45.405 --> 0:58:48.005
<v Speaker 7>is is just going to be you know, an oral

0:58:48.045 --> 0:58:51.765
<v Speaker 7>tradition or like passed out a folk tradition passed around people.

0:58:52.165 --> 0:58:53.925
<v Speaker 7>It becomes sort of pop culture in a way. I

0:58:53.925 --> 0:58:55.965
<v Speaker 7>think we're we've watched, I mean, we've we've laughed a

0:58:56.005 --> 0:58:58.005
<v Speaker 7>couple of lines about the like the weird mass communicating

0:58:58.005 --> 0:59:00.245
<v Speaker 7>the line. But but it is going to change everything

0:59:00.285 --> 0:59:03.525
<v Speaker 7>in terms of like how we consume art, what you know,

0:59:03.565 --> 0:59:06.005
<v Speaker 7>whether or not art is you know, confined to a

0:59:06.045 --> 0:59:08.845
<v Speaker 7>certain region too, like this could you know this is

0:59:08.885 --> 0:59:11.205
<v Speaker 7>a regional hit? But but soon you know, with the

0:59:11.205 --> 0:59:14.205
<v Speaker 7>airplace and like this could be a national hit as well.

0:59:14.245 --> 0:59:16.645
<v Speaker 7>I mean, the very fact that we're talking about, you know,

0:59:16.845 --> 0:59:19.485
<v Speaker 7>we're talking about the soundtrack becoming this this passed around

0:59:19.845 --> 0:59:22.685
<v Speaker 7>cultural phenomenon is is sort of like what happens in

0:59:22.725 --> 0:59:27.485
<v Speaker 7>the film itself in a way where this this these

0:59:27.525 --> 0:59:31.525
<v Speaker 7>specific cultures get you know, recorded and passed around, and

0:59:31.525 --> 0:59:34.165
<v Speaker 7>also like you know, it leads a tremendous mixing of

0:59:34.445 --> 0:59:36.085
<v Speaker 7>cultures as well. I think there's a little bit of

0:59:36.085 --> 0:59:38.565
<v Speaker 7>optimism at the end of Our Brother War at that,

0:59:38.645 --> 0:59:40.805
<v Speaker 7>whereas I think at the end of Nolan's the Odyssey

0:59:40.845 --> 0:59:45.005
<v Speaker 7>they're just really not h and I really kind of

0:59:45.645 --> 0:59:49.565
<v Speaker 7>want a tiptoe around the spoiler, the spoilerness of it all,

0:59:49.845 --> 0:59:51.565
<v Speaker 7>but directly the right to what we've been talking about

0:59:51.605 --> 0:59:53.965
<v Speaker 7>about the oral tradition and whether or not what is

0:59:54.005 --> 0:59:57.205
<v Speaker 7>passed aroung orally you know, what's written down and what's

0:59:57.285 --> 1:00:00.645
<v Speaker 7>like going on in various cultures at various points when

1:00:00.765 --> 1:00:06.285
<v Speaker 7>when what when writing versus the orld tradition dominates over

1:00:06.325 --> 1:00:08.805
<v Speaker 7>the other. I think it's just really interesting stuff in there.

1:00:08.925 --> 1:00:12.205
<v Speaker 7>I think we really both these films leave their characters

1:00:12.765 --> 1:00:15.765
<v Speaker 7>on the cusp of new eras and with a lot

1:00:15.805 --> 1:00:18.765
<v Speaker 7>of uncertainty and but at least a little bit I

1:00:18.765 --> 1:00:21.005
<v Speaker 7>think of optimism and a Brother were art, though.

1:00:21.245 --> 1:00:23.885
<v Speaker 5>I feel like with a Brother the end of an

1:00:23.885 --> 1:00:26.045
<v Speaker 5>era that we're seeing is, you know, the end of

1:00:26.085 --> 1:00:30.525
<v Speaker 5>an era of poverty and separation of you know, the

1:00:31.045 --> 1:00:36.965
<v Speaker 5>distance across the state being a tremendous, unsurpassable distance that

1:00:37.045 --> 1:00:39.685
<v Speaker 5>takes days and days to transit an onto a more

1:00:39.805 --> 1:00:43.285
<v Speaker 5>modern era. You know, the advent of electricity is going

1:00:43.365 --> 1:00:45.405
<v Speaker 5>to be a good thing, and eventually the depression is

1:00:45.405 --> 1:00:49.685
<v Speaker 5>going to end politically, at least, you know, the the

1:00:49.805 --> 1:00:52.685
<v Speaker 5>return of Pappy does not suggest a whole lot of

1:00:52.685 --> 1:00:55.045
<v Speaker 5>reform going to be going on and that people are

1:00:55.085 --> 1:00:56.965
<v Speaker 5>going to have a better time of it, but we

1:00:57.005 --> 1:00:58.445
<v Speaker 5>know happier days are ahead.

1:00:59.445 --> 1:01:05.765
<v Speaker 8>With the Odyssey, I see Odysseus saying that this is

1:01:05.765 --> 1:01:08.805
<v Speaker 8>a tragedy that the era, you know, the era of

1:01:08.925 --> 1:01:12.205
<v Speaker 8>Zeus's law has ended. But this movie doesn't give me

1:01:12.205 --> 1:01:14.725
<v Speaker 8>a whole lot of respect for Zeus's law. This law

1:01:15.765 --> 1:01:20.205
<v Speaker 8>is presented, at least by Odysseus as a kind of

1:01:20.405 --> 1:01:26.685
<v Speaker 8>civil and an understanding between people, you know, for truth

1:01:26.725 --> 1:01:27.445
<v Speaker 8>and generosity.

1:01:27.605 --> 1:01:29.725
<v Speaker 5>It feels like a very political message, to be a

1:01:29.765 --> 1:01:34.885
<v Speaker 5>very modern political message, specifically about you know, when you

1:01:35.005 --> 1:01:39.085
<v Speaker 5>cannot trust people to act in a civil manner, when

1:01:39.165 --> 1:01:42.965
<v Speaker 5>you can't trust your leaders to tell the truth, when

1:01:42.965 --> 1:01:45.485
<v Speaker 5>you can't trust people to not be corrupt, to not

1:01:45.565 --> 1:01:47.925
<v Speaker 5>steal everything they can get their hands on, what does

1:01:47.925 --> 1:01:49.685
<v Speaker 5>that leave us? Like? Who are we? Who are we

1:01:49.725 --> 1:01:54.045
<v Speaker 5>as a civilization? That's what I see that movie ultimately asking.

1:01:54.325 --> 1:01:56.085
<v Speaker 5>But I do struggle a little bit to get that

1:01:56.245 --> 1:02:00.445
<v Speaker 5>from the end of Zeus's law, which seems to be

1:02:00.485 --> 1:02:05.245
<v Speaker 5>a law that forbids driving thieves out of your house.

1:02:05.525 --> 1:02:09.605
<v Speaker 5>You know that that forbids being even slightly rude to

1:02:09.645 --> 1:02:12.725
<v Speaker 5>people who come into your house and live there for

1:02:12.765 --> 1:02:16.165
<v Speaker 5>three years, demanding that you feast, that you throw feats

1:02:16.165 --> 1:02:16.845
<v Speaker 5>for them every night.

1:02:17.365 --> 1:02:20.125
<v Speaker 7>But self is a corruption of law or zenia, to

1:02:20.205 --> 1:02:20.925
<v Speaker 7>use the Greek word.

1:02:21.165 --> 1:02:24.805
<v Speaker 5>And yet it seems like Zeus's law allows for that

1:02:24.885 --> 1:02:27.405
<v Speaker 5>form of corruption but doesn't allow for anybody to fight

1:02:27.445 --> 1:02:30.005
<v Speaker 5>back against it. So that's where I get a little

1:02:30.085 --> 1:02:33.965
<v Speaker 5>confused about exactly why it's the tragedy that we're ending

1:02:34.085 --> 1:02:37.805
<v Speaker 5>this particular era. We're ending an era that puts the

1:02:37.845 --> 1:02:40.285
<v Speaker 5>suitors on the right side of the law and puts

1:02:40.325 --> 1:02:42.205
<v Speaker 5>the rightful King of Ithaca on the wrong side of

1:02:42.245 --> 1:02:42.605
<v Speaker 5>the law.

1:02:42.685 --> 1:02:46.085
<v Speaker 7>But the ideals are good. I mean, the founding principles

1:02:46.085 --> 1:02:48.765
<v Speaker 7>are not just good, they're noble.

1:02:49.205 --> 1:02:54.645
<v Speaker 5>Agreed, the principles are noble. You know, honesty in politics

1:02:54.765 --> 1:02:58.805
<v Speaker 5>is noble. Not being a klansman is pretty noble. Not

1:02:58.925 --> 1:03:02.005
<v Speaker 5>being pappy either also quite noble. There's a lot of

1:03:02.685 --> 1:03:05.205
<v Speaker 5>illustration of how to do things wrong in both of

1:03:05.205 --> 1:03:11.125
<v Speaker 5>these movies, for society, for individuals, for households, for parents,

1:03:11.325 --> 1:03:14.325
<v Speaker 5>for people on epic journeys. I wish there was a

1:03:14.325 --> 1:03:16.885
<v Speaker 5>little more in both of them in terms of illustration

1:03:16.885 --> 1:03:17.805
<v Speaker 5>of how to do things right.

1:03:18.285 --> 1:03:20.605
<v Speaker 7>I think it's interesting we're finding that ambiguity here too.

1:03:20.605 --> 1:03:22.485
<v Speaker 7>I think there's a lot of ambiguity. It runs runs

1:03:22.485 --> 1:03:25.445
<v Speaker 7>through both films, and maybe that's like the final connection

1:03:25.805 --> 1:03:29.165
<v Speaker 7>to like, these are not films that necessarily give you

1:03:29.925 --> 1:03:33.685
<v Speaker 7>clear senses of of there's that there's not solid black

1:03:33.685 --> 1:03:37.285
<v Speaker 7>and white morality in either of these. You know, Odysseus

1:03:37.765 --> 1:03:40.005
<v Speaker 7>is I think we're coming away thinking Odysseus is a

1:03:40.005 --> 1:03:42.445
<v Speaker 7>good man. But that's kind of in spite of all

1:03:42.445 --> 1:03:45.685
<v Speaker 7>we see him do right. I mean, there's there's a

1:03:45.765 --> 1:03:49.125
<v Speaker 7>whole death kind of trails him, and I would not necessarily.

1:03:49.445 --> 1:03:51.765
<v Speaker 7>I might look up to him, but I wouldn't I

1:03:51.805 --> 1:03:54.205
<v Speaker 7>want to be on the same ship with him. That

1:03:54.245 --> 1:03:57.365
<v Speaker 7>doesn't work out well. And and perhaps the same could

1:03:57.365 --> 1:03:59.805
<v Speaker 7>be true Ulysses. I don't know what the next chapter

1:03:59.845 --> 1:04:02.925
<v Speaker 7>of ulysses life is there in In in the South,

1:04:03.125 --> 1:04:05.725
<v Speaker 7>but I guess I'm hopeful for both.

1:04:06.125 --> 1:04:12.805
<v Speaker 4>That's why both movies end with the end Ellipses question mark.

1:04:13.285 --> 1:04:15.085
<v Speaker 7>Overturn in.

1:04:16.605 --> 1:04:18.965
<v Speaker 5>You know, maybe the big difference between them is in

1:04:19.005 --> 1:04:23.965
<v Speaker 5>the end, Odysseus judges himself harshly for what he's done,

1:04:24.205 --> 1:04:26.565
<v Speaker 5>for what he's lost, and for what he feels has

1:04:26.605 --> 1:04:30.405
<v Speaker 5>been lost through him, and Ulysses seems perfectly happy with

1:04:30.485 --> 1:04:33.725
<v Speaker 5>the way things have come out. You know, maybe it's

1:04:33.805 --> 1:04:36.725
<v Speaker 5>just a question of how self aware they are of

1:04:36.725 --> 1:04:40.245
<v Speaker 5>the harm that they've done, and how determined they are

1:04:41.045 --> 1:04:46.045
<v Speaker 5>to see themselves in the light that others might see them.

1:04:46.285 --> 1:04:49.045
<v Speaker 5>Maybe there is an illustration of how to do things well,

1:04:49.125 --> 1:04:53.285
<v Speaker 5>and if it's criticize yourself too harshly and send yourself

1:04:53.285 --> 1:04:57.205
<v Speaker 5>into exile, at least that's better than just smugly saying

1:04:57.245 --> 1:05:01.165
<v Speaker 5>well you know now I'm very clearly bonafide. I don't

1:05:01.205 --> 1:05:04.285
<v Speaker 5>know if you want to fact check Scott on how

1:05:04.325 --> 1:05:07.485
<v Speaker 5>these two movies? And you can find Oh Brother, Where

1:05:07.565 --> 1:05:10.925
<v Speaker 5>Art Thou? Available on DVD and Blu Ray, It's streaming

1:05:10.925 --> 1:05:14.685
<v Speaker 5>on the Criterion, and it's widely available for digital rental.

1:05:14.885 --> 1:05:17.125
<v Speaker 5>And The Odyssey is in theaters. Now we'll be right

1:05:17.125 --> 1:05:30.325
<v Speaker 5>back with your Next Picture Show. Finally, it's time to

1:05:30.325 --> 1:05:32.725
<v Speaker 5>recommend a film or film related item that compliments this

1:05:32.805 --> 1:05:35.085
<v Speaker 5>set of episodes. We call it your Next Picture Show

1:05:35.125 --> 1:05:37.085
<v Speaker 5>in the hopes that it'll put some interesting choices on

1:05:37.125 --> 1:05:39.365
<v Speaker 5>your radar. Keith, what do you have for us?

1:05:40.445 --> 1:05:44.245
<v Speaker 7>There's a very easy, very fine supplement to watch if

1:05:44.285 --> 1:05:46.845
<v Speaker 7>you really enjoy Oh Brother, We're Out though, and specifically

1:05:47.005 --> 1:05:49.565
<v Speaker 7>the music of Oh Brother, We're at There, which is

1:05:49.605 --> 1:05:52.845
<v Speaker 7>a concert film directed by Nick Dabb and are you

1:05:52.885 --> 1:05:55.605
<v Speaker 7>know the reliable team of Chris Hedshist and Da Pinnabaker

1:05:55.885 --> 1:06:01.725
<v Speaker 7>called Down from the Mountain, which fairly straightforwardly but effectively

1:06:01.805 --> 1:06:06.645
<v Speaker 7>films a concert performance at the Ryman Auditorium, former home

1:06:06.965 --> 1:06:10.725
<v Speaker 7>of the Grand Ole Opry in Nashville, Tennessee, And you're

1:06:10.725 --> 1:06:12.445
<v Speaker 7>going to see you know, it includes a lot of

1:06:12.605 --> 1:06:14.565
<v Speaker 7>people from the soundtrack and a lot of the songs

1:06:14.565 --> 1:06:16.645
<v Speaker 7>from the soundtrack, but also some people there aret on

1:06:16.645 --> 1:06:19.205
<v Speaker 7>the soundtrack and some songs that aren't on the soundtrack.

1:06:19.525 --> 1:06:22.405
<v Speaker 7>It is, you know, it's it's just it's great. It's

1:06:22.405 --> 1:06:25.685
<v Speaker 7>a great concert of this, of this, of this music.

1:06:25.765 --> 1:06:28.605
<v Speaker 7>The the filmmaking is not flashy, but it's it's very

1:06:28.725 --> 1:06:31.605
<v Speaker 7>you know, it's very flat on the wallagy might expect

1:06:31.645 --> 1:06:33.845
<v Speaker 7>from that team. There's a moment that always stuck with

1:06:33.885 --> 1:06:36.805
<v Speaker 7>me though, that has that's sort of like between between

1:06:36.885 --> 1:06:39.325
<v Speaker 7>acts and it's Emmy Lou Harris backstage and she's singing

1:06:39.405 --> 1:06:42.805
<v Speaker 7>one of her own songs, I think acapella, and she

1:06:43.525 --> 1:06:47.365
<v Speaker 7>is completely captivating and it's sort of like, you know,

1:06:47.725 --> 1:06:52.485
<v Speaker 7>it makes you aware of the performer is performing something

1:06:52.525 --> 1:06:54.845
<v Speaker 7>that the effect to have his audience or they're not

1:06:54.845 --> 1:06:57.125
<v Speaker 7>not always on the same page necessarily because she's she's

1:06:57.365 --> 1:07:01.205
<v Speaker 7>you know, a beautiful voice, beautiful song, and about midway

1:07:01.245 --> 1:07:03.445
<v Speaker 7>through she's totally cuts off because she has sort of

1:07:03.485 --> 1:07:07.445
<v Speaker 7>this pre smartphone device that gives baseball score updates and

1:07:07.485 --> 1:07:11.605
<v Speaker 7>she's just really excited about some updated What are you doing,

1:07:11.645 --> 1:07:17.005
<v Speaker 7>You're you're you're breaking the spell aarush, but yeah, I'd recommend.

1:07:17.045 --> 1:07:18.965
<v Speaker 7>I definitely recommend that film. If you want a little

1:07:19.005 --> 1:07:20.925
<v Speaker 7>bit more of that O Brother Worret, they'll.

1:07:20.765 --> 1:07:29.005
<v Speaker 5>Feel absolutely incredible. Thank you so much for that. That's

1:07:29.005 --> 1:07:31.365
<v Speaker 5>it for this edition of The Next Picture Show, Genevieve,

1:07:31.405 --> 1:07:32.885
<v Speaker 5>Can you tell us about our next pairing?

1:07:33.325 --> 1:07:36.205
<v Speaker 6>Well? With the summer movie season winding down in Hollywood,

1:07:36.285 --> 1:07:38.645
<v Speaker 6>we are also clocking out next week for just a

1:07:38.685 --> 1:07:40.805
<v Speaker 6>little more time in the sun, but we'll be back

1:07:40.805 --> 1:07:42.805
<v Speaker 6>the week after that, and we're cooking up a culinary

1:07:42.805 --> 1:07:45.405
<v Speaker 6>pairing that will surely earn us three stars in Michelin,

1:07:45.725 --> 1:07:48.885
<v Speaker 6>five stars on Apple Podcasts, and a James Beard Award.

1:07:49.085 --> 1:07:52.925
<v Speaker 6>In his wonderful memoir Kitchen Confidential, Anthony Mordain referenced his

1:07:53.005 --> 1:07:55.645
<v Speaker 6>humble beginnings in Provincetown, where he cut his teeth as

1:07:55.645 --> 1:07:58.125
<v Speaker 6>a dishwasher and lin cook and a small restaurant while

1:07:58.165 --> 1:08:01.405
<v Speaker 6>getting into all sorts of mischief. That formative piece of

1:08:01.445 --> 1:08:04.405
<v Speaker 6>his life has inspired Tony, a lively newcoming of age

1:08:04.405 --> 1:08:07.485
<v Speaker 6>film by Matt Johnson, the director of BlackBerry and Nirvana,

1:08:07.525 --> 1:08:09.965
<v Speaker 6>the band of the show the movie. Before his death

1:08:10.005 --> 1:08:13.405
<v Speaker 6>in twenty eighteen, Bourdain had cited the Pixar classic Ratitude

1:08:13.405 --> 1:08:15.245
<v Speaker 6>as one of the best films ever made about the

1:08:15.245 --> 1:08:18.764
<v Speaker 6>restaurant business, reserving special praise for how well it understood

1:08:18.765 --> 1:08:21.485
<v Speaker 6>the passion and protocols of the kitchen. So on our

1:08:21.485 --> 1:08:24.004
<v Speaker 6>next set of episodes, we'll look at Ratitude and Tony

1:08:24.285 --> 1:08:27.604
<v Speaker 6>and decide who's the least chaotic chef, an aspirational rat

1:08:27.684 --> 1:08:30.205
<v Speaker 6>or a skirt chasing college student on summer break.

1:08:30.765 --> 1:08:32.884
<v Speaker 5>For now, we welcome your feedback on Oh Brother, Where

1:08:32.925 --> 1:08:35.684
<v Speaker 5>art thou? The Odyssey, and anything else film related you'd

1:08:35.724 --> 1:08:38.045
<v Speaker 5>like to talk about. Email us at comments at next

1:08:38.085 --> 1:08:40.644
<v Speaker 5>pictureshow dot net, or leave us a voicemail at seven

1:08:40.725 --> 1:08:44.325
<v Speaker 5>seven three two three four nine seven three zero. Before

1:08:44.365 --> 1:08:46.485
<v Speaker 5>we close out this week's episode, where can we find

1:08:46.485 --> 1:08:48.605
<v Speaker 5>everyone these days? Genevieve, let's start with you.

1:08:49.285 --> 1:08:52.125
<v Speaker 6>I continue to be the TV editor at Vulture, mostly

1:08:52.205 --> 1:08:55.245
<v Speaker 6>behind the scenes, and I continue to park on Blue

1:08:55.245 --> 1:09:00.245
<v Speaker 6>Sky at Genevieve Koski and occasionally post some completely non

1:09:01.005 --> 1:09:05.125
<v Speaker 6>film or TV related content on my Instagram. So if

1:09:05.205 --> 1:09:06.885
<v Speaker 6>you want to see what my garden or dogs are

1:09:06.965 --> 1:09:08.564
<v Speaker 6>up to, go there, Scott.

1:09:09.165 --> 1:09:10.125
<v Speaker 2>I'm just looking up.

1:09:11.885 --> 1:09:15.285
<v Speaker 4>What's the last time we've gotten an original?

1:09:15.405 --> 1:09:21.845
<v Speaker 2>Genevieve costumes. And it's been seven months, so you've gotten something.

1:09:22.525 --> 1:09:26.125
<v Speaker 4>But but but maybe maybe maybe maybe a little bit

1:09:26.165 --> 1:09:30.445
<v Speaker 4>more powerful. The impact is powerful when it happens. You

1:09:30.485 --> 1:09:34.445
<v Speaker 4>can find me mostly at the Reveal, the newsletter that

1:09:34.725 --> 1:09:39.325
<v Speaker 4>I write with Keith Phipps. That's the Reveal Dot film.

1:09:39.525 --> 1:09:42.765
<v Speaker 4>I'm gonna by way of it hasn't happened yet by

1:09:42.925 --> 1:09:45.845
<v Speaker 4>but I'm gonna will myself to do a ranked list

1:09:45.845 --> 1:09:48.885
<v Speaker 4>of Christopher Nolan films for the newsletter next week.

1:09:49.165 --> 1:09:51.845
<v Speaker 2>So I have to do it. So I have to.

1:09:52.125 --> 1:09:54.045
<v Speaker 4>It will have already been It's you've already seen it.

1:09:54.245 --> 1:09:56.604
<v Speaker 4>Well you have been there. But but me saying it,

1:09:56.645 --> 1:09:59.485
<v Speaker 4>I'm speaking into existence now do.

1:09:59.605 --> 1:10:01.724
<v Speaker 5>You're pulling out Tyresius predicting the future?

1:10:02.125 --> 1:10:02.604
<v Speaker 2>I'm good.

1:10:02.965 --> 1:10:05.925
<v Speaker 4>You just want me in New York Times, Vulture, Guarding,

1:10:05.925 --> 1:10:09.285
<v Speaker 4>and other fine publications. And I met on Blue Sky

1:10:09.445 --> 1:10:12.445
<v Speaker 4>at Scott Tobias Tush Robinson.

1:10:12.645 --> 1:10:15.885
<v Speaker 5>Oh you can find me over at Vulture, still writing

1:10:15.925 --> 1:10:19.845
<v Speaker 5>about Game Changer, the Dropout Show, which I love so

1:10:20.005 --> 1:10:23.405
<v Speaker 5>very very dearly, and occasionally popping up on Polygon, where

1:10:23.445 --> 1:10:27.005
<v Speaker 5>I just reviewed Moana. So if you believe Scott, and

1:10:27.285 --> 1:10:29.165
<v Speaker 5>I want to know why I hate Moana so much.

1:10:29.205 --> 1:10:31.845
<v Speaker 5>I don't hate Malana so much, but you can find

1:10:31.845 --> 1:10:36.005
<v Speaker 5>out there. Also July brought the release of the Criterion

1:10:36.205 --> 1:10:39.325
<v Speaker 5>edition of The Crying Game, with an essay by yours

1:10:39.405 --> 1:10:43.844
<v Speaker 5>truly about Neil Jordan and the history of this movie

1:10:44.165 --> 1:10:48.405
<v Speaker 5>and its complicated reception, shall we say in Ireland and

1:10:48.525 --> 1:10:52.965
<v Speaker 5>the UK versus it's more straightforward and certainly very influential

1:10:53.085 --> 1:10:58.165
<v Speaker 5>reception in America. Very very interesting history of this movie

1:10:58.205 --> 1:11:01.245
<v Speaker 5>and very interesting taking a big deep dive into the

1:11:01.285 --> 1:11:03.885
<v Speaker 5>things that Neil Jordan has said about it over the

1:11:03.965 --> 1:11:07.165
<v Speaker 5>course of more than thirty years of release. So you

1:11:07.205 --> 1:11:10.125
<v Speaker 5>can find that essay online at Criterion dot com. You

1:11:10.125 --> 1:11:12.085
<v Speaker 5>can also find it in the liner notes of the

1:11:12.525 --> 1:11:16.165
<v Speaker 5>actual edition of the movie, which I highly recommend revisiting

1:11:16.325 --> 1:11:18.644
<v Speaker 5>or watching if you haven't seen it already. Keith, where

1:11:18.645 --> 1:11:19.245
<v Speaker 5>can we find you?

1:11:19.925 --> 1:11:21.925
<v Speaker 7>Tasha? I had to ask that, and I'm sorry. I

1:11:21.925 --> 1:11:25.445
<v Speaker 7>apologize in advance, but after I read this essay, well,

1:11:25.485 --> 1:11:28.724
<v Speaker 7>I know all I need to know about the Crying Game.

1:11:29.205 --> 1:11:31.245
<v Speaker 5>I mean, I know all there is to know about

1:11:31.245 --> 1:11:34.764
<v Speaker 5>the Crying Game. It turns out it's really pretty simple.

1:11:35.645 --> 1:11:39.765
<v Speaker 5>So yeah, probably you will, I mean now, and you

1:11:39.845 --> 1:11:42.645
<v Speaker 5>need to see the movie as well, and honestly, if

1:11:42.685 --> 1:11:44.565
<v Speaker 5>you see the movie, you might know all there is

1:11:44.605 --> 1:11:47.045
<v Speaker 5>to know about the Crying Game. I'm just a supplement.

1:11:47.685 --> 1:11:51.684
<v Speaker 7>Well as for me, I write about film and television wherever,

1:11:51.765 --> 1:11:54.325
<v Speaker 7>in any place that will happen the most recent most

1:11:54.405 --> 1:11:57.645
<v Speaker 7>you know, currently at Vulture and TV Guide, occasionally some

1:11:57.685 --> 1:11:59.805
<v Speaker 7>other places, but you can always find me at the

1:11:59.805 --> 1:12:02.365
<v Speaker 7>Reveal at the Revealed Dot film. It's the newsletter that

1:12:02.645 --> 1:12:05.325
<v Speaker 7>Scott already mentioned where I co write. I co write

1:12:05.365 --> 1:12:08.405
<v Speaker 7>that with him and as much as he willed his

1:12:08.445 --> 1:12:11.085
<v Speaker 7>next piece into existence. I'm holding a blu ray of

1:12:11.085 --> 1:12:14.445
<v Speaker 7>the film Ulysses, which is the Anthony Quinn Kirk Douglas

1:12:14.685 --> 1:12:17.564
<v Speaker 7>version of the Odyssey from the nineteen fifties that I've

1:12:17.605 --> 1:12:20.365
<v Speaker 7>never seen. But it's interesting that I think it's just

1:12:20.365 --> 1:12:23.205
<v Speaker 7>the fact that it's it's the only other modern, you know,

1:12:23.285 --> 1:12:26.724
<v Speaker 7>sort of like post silent full adaptation of the Odyssey

1:12:26.885 --> 1:12:29.685
<v Speaker 7>to film, and I think it's probably pretty different. It's

1:12:29.725 --> 1:12:32.085
<v Speaker 7>only ninety four minutes long, so I'm sure it's quite

1:12:32.085 --> 1:12:36.765
<v Speaker 7>different from Christopher Nolan's version. Also, because there aren't enough

1:12:36.765 --> 1:12:40.604
<v Speaker 7>film podcasts and in the world, I recently launched a

1:12:40.925 --> 1:12:43.445
<v Speaker 7>with with Mike Ryan, who used to work with it

1:12:43.565 --> 1:12:45.965
<v Speaker 7>up Rocks. He brought me the idea of doing a

1:12:47.525 --> 1:12:50.285
<v Speaker 7>podcast about Harrison Ford movies, and I think that's a

1:12:50.285 --> 1:12:52.045
<v Speaker 7>pretty good idea, and he's like, and we can call

1:12:52.045 --> 1:12:54.525
<v Speaker 7>it Ford Focus, Like, oh, that's a great idea. So

1:12:54.645 --> 1:12:58.165
<v Speaker 7>we are going through the filmography of Harrison Ford, you know,

1:12:58.205 --> 1:13:00.325
<v Speaker 7>one film at a time. We're currently on a weekly

1:13:00.365 --> 1:13:03.844
<v Speaker 7>schedule and we're having some guests on. You know, currently

1:13:03.885 --> 1:13:06.725
<v Speaker 7>we got episodes about The Fugitive. By the time this

1:13:06.805 --> 1:13:10.925
<v Speaker 7>comes out, we'll have covered Mosquito Coast and The Devil's Own.

1:13:11.205 --> 1:13:13.445
<v Speaker 7>Are kind of alternating the big hits with the lesser

1:13:13.485 --> 1:13:13.965
<v Speaker 7>known films.

1:13:13.965 --> 1:13:17.165
<v Speaker 4>So it's if you were to join Patreon and get

1:13:17.205 --> 1:13:18.965
<v Speaker 4>more content, what would you be called then.

1:13:18.925 --> 1:13:22.805
<v Speaker 7>Keith, Well, know you're referring to our bonus episodes, which

1:13:22.805 --> 1:13:26.684
<v Speaker 7>are thing Ford escapes, which.

1:13:28.085 --> 1:13:31.165
<v Speaker 2>I thought you were personally called a Ford Explorer. If you're.

1:13:33.005 --> 1:13:35.125
<v Speaker 7>Maybe that's me that we need to maybe we need

1:13:35.125 --> 1:13:38.325
<v Speaker 7>to incorporate that. That's that's great. We did rule out

1:13:38.445 --> 1:13:41.165
<v Speaker 7>using the word Ford probe in any context show though,

1:13:41.245 --> 1:13:43.845
<v Speaker 7>so that's that would not work. But you can look

1:13:43.845 --> 1:13:45.525
<v Speaker 7>for that where we can find podcasts and you know,

1:13:45.645 --> 1:13:46.165
<v Speaker 7>like this one.

1:13:46.285 --> 1:13:48.445
<v Speaker 5>You can also stay updated on the Next Picture Show

1:13:48.445 --> 1:13:50.724
<v Speaker 5>at Next Picture Show dot net and on blue Sky

1:13:50.805 --> 1:13:53.485
<v Speaker 5>at the Next Picture Show. Get bonus content and open

1:13:53.485 --> 1:13:56.365
<v Speaker 5>discussion at patreon dot com slash Next Picture Show. And

1:13:56.445 --> 1:13:59.564
<v Speaker 5>as always, we appreciate your ratings and reviews on Apple

1:13:59.605 --> 1:14:02.445
<v Speaker 5>Podcasts or Spotify or wherever you listen to this show.

1:14:02.765 --> 1:14:05.045
<v Speaker 5>Thanks to Dan the Bake Jakes for his assistance in

1:14:05.085 --> 1:14:07.845
<v Speaker 5>producing this podcast. The Next Picture Show is proud to

1:14:07.845 --> 1:14:10.525
<v Speaker 5>be part of the Film Spotting family of podcasts. Please

1:14:10.565 --> 1:14:11.365
<v Speaker 5>tune in next time.

1:14:23.325 --> 1:14:25.965
<v Speaker 7>It was a good movie Yah seen here before once