WEBVTT - Class & Poverty Shaming w/ Mary O’Hara

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<v Speaker 1>Welcome to the Laverne Cox Show, a production of Shondaland

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<v Speaker 1>Audio in partnership with My Heart Radio. The federal minimum

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<v Speaker 1>which has been the same for more than a decade,

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<v Speaker 1>and you're kind of like, well, when you look at

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<v Speaker 1>the numbers, had it just followed inflation from it will

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<v Speaker 1>be like in all, which is what it should be,

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<v Speaker 1>you know. But that's done to push and push and

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<v Speaker 1>pushing this idea of people being undeserved. Hello everyone, and

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<v Speaker 1>welcome to Laverne Cox Show. I'm Laverne Cox. So I

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<v Speaker 1>believe it was January. I remember being in line, the

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<v Speaker 1>very long line that day at housing court, and tears

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<v Speaker 1>started streaming down my face. I was trying to keep

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<v Speaker 1>it together, but I was completely falling apart. One of

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<v Speaker 1>my greatest spheres has always been becoming homeless. And here

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<v Speaker 1>I was holding an eviction notice in my hand that

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<v Speaker 1>the sheriff had put on my door, and all my

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<v Speaker 1>neighbors had seen, and I was just crying and just

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<v Speaker 1>kind of losing my my my ship. I was thirty

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<v Speaker 1>seven years old and couldn't pay my rent in a

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<v Speaker 1>low income building. I was living in a UM government

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<v Speaker 1>subsidized low income building at the time in Manhattan, and

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<v Speaker 1>the whole point of the building is to keep people

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<v Speaker 1>from becoming homeless, and here I was unable to pay rent.

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<v Speaker 1>There I just felt, um, like all of the sort

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<v Speaker 1>of narratives around being a piece of ship because I

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<v Speaker 1>was poor and being lazy, even though I was working

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<v Speaker 1>really hard at the time, like a lot of it

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<v Speaker 1>was unpaid work, so I knew I wasn't lazy, but

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<v Speaker 1>I was still internalizing like this narrative, and then like

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<v Speaker 1>all the internalized racism too. It was just a ship

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<v Speaker 1>storm of shame and a ship storm of I'm not enough.

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<v Speaker 1>And Brine Brown tells us. A shame functions in two

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<v Speaker 1>different ways. It tells us that we're not enough, and um,

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<v Speaker 1>if we're able to get over that, it says, you know,

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<v Speaker 1>who do you think you are? You're too big for

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<v Speaker 1>your bitches, And in that moment, I was feeling both,

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<v Speaker 1>you know, pursuing this dream of wanting to be an actor.

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<v Speaker 1>I mean, you're a black transperson. There's never been a

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<v Speaker 1>famous black transactor. I mean, you are insane and delusional,

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<v Speaker 1>and now you're about to be homeless. It was really scary.

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<v Speaker 1>It was very, very scary, and I was able to

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<v Speaker 1>meet with the lawyer and we were able to work

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<v Speaker 1>out a payment plan and I was able to catch

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<v Speaker 1>up um on my rent. And the sad thing is

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<v Speaker 1>that two years later, in um February, I was there again.

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<v Speaker 1>I was there in housing court another time. I was

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<v Speaker 1>thirty nine, I was about to turn forty, and it

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<v Speaker 1>was just like, what's going on. The shame that I have,

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<v Speaker 1>The shame that still sort of losing my body, around

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<v Speaker 1>not being able to support myself, around being poor, is

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<v Speaker 1>really really deep inside me um till this day. And

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<v Speaker 1>now I literally epitomized the American dream. People are like, well,

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<v Speaker 1>if Laverne Costs can do it, why can't you do it?

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<v Speaker 1>And I'm really critical of those narratives because I know

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<v Speaker 1>that even though it was tenuous that I've I've made

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<v Speaker 1>it this far. I know that like a lot of

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<v Speaker 1>privilege allowed me to be where I'm at today. And so, yeah,

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<v Speaker 1>a lot of stuff that I'm working through. And there

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<v Speaker 1>is a woman named Mary O'Hara who happened to write

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<v Speaker 1>a book. Mary O'Hara is an award winning journalist, author

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<v Speaker 1>and producer. She is a graduate of Cambridge University and

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<v Speaker 1>a former full right scholar at UC Berkeley. Mary is

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<v Speaker 1>the author of two books, one of which is The

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<v Speaker 1>Shame Game, Overturning the toxic poverty narrative, and its founder

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<v Speaker 1>of the multi platform anti poverty initiative project Twisted. In

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<v Speaker 1>she was named Best Foreign Columnist at the Southern California

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<v Speaker 1>Journalism Awards. Please enjoy my conversation with Mary O'Hara. Hello,

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<v Speaker 1>Mary O'Hara, Welcome to the podcast. How are you feeling today?

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<v Speaker 1>You know, I'm done, okay, not too about all things considered.

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<v Speaker 1>Very good, very good. I am so excited to have

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<v Speaker 1>you here today because, um, this is something I think

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<v Speaker 1>about all the time. I'm always always thinking about shame.

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<v Speaker 1>I'm thinking about It's been a huge issue in my

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<v Speaker 1>life in a lot of different ways. Shame around being

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<v Speaker 1>trans shame around raised, and the shame around class that

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<v Speaker 1>I've internalized is really really deep, and it's something that

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<v Speaker 1>even as I'm no longer poor and working class, it's

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<v Speaker 1>something that persists, which is really interesting. What I know

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<v Speaker 1>about shame is that so much of shame it's about

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<v Speaker 1>the stories we tell ourselves about ourselves and the stories

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<v Speaker 1>that we've internalized from structures, and so can we start,

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<v Speaker 1>can you tell us from your research, from your work,

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<v Speaker 1>what the predominant narrative around poverty is that can be

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<v Speaker 1>shaming for a lot of people. Yeah. Sure. First of all,

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<v Speaker 1>I'm so glad to be on this podcast. I think

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<v Speaker 1>it's a great show. I love how it is with

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<v Speaker 1>matters that matter to me, So I'm really pleased to

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<v Speaker 1>be here. Thank you. I appreciate that well. As a

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<v Speaker 1>person with lived experience of poverty myself, I grew up

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<v Speaker 1>in poverty as a child and young person, I completely

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<v Speaker 1>hear what you're saying about the shame that you carry

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<v Speaker 1>with you even when you've moved beyond that situation. What

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<v Speaker 1>it does now part of the reason that we feel

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<v Speaker 1>that shame is because it permeates our cultures. It runs

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<v Speaker 1>through the politics, the economics, the entertainment, the media, it's everywhere.

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<v Speaker 1>And essentially what the dominant poverty the narrative, the story

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<v Speaker 1>we're told in the US and the UK, the two

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<v Speaker 1>countries I'm interested in, is that if you are poor,

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<v Speaker 1>it's your fault. Right, you must be poor because you

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<v Speaker 1>are lazy, you are idle, You've made a lifestyle choice

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<v Speaker 1>apparently to be poor. According to this narrative, The flip

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<v Speaker 1>side of that narrative is that people who are wealthy

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<v Speaker 1>um are so purely because of their own efforts, not

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<v Speaker 1>that they've been assisted by anyone or anything. It's done

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<v Speaker 1>to them and their talents. And that's a very tantalizing

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<v Speaker 1>aspect of the narrative because it reinforces the idea that

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<v Speaker 1>if you are poor, you're poor because you are economically

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<v Speaker 1>supposed to be poor because you're not doing anything about

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<v Speaker 1>it and all of that. Of course it's absolute nonsense,

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<v Speaker 1>but it's a powerful, powerful story. Yeah, it makes me

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<v Speaker 1>think about my own life as well. And there was

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<v Speaker 1>there was a point my mother put herself through school

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<v Speaker 1>while she was raising us, through her undergraduate work while

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<v Speaker 1>she was raising us. And I remember there was one

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<v Speaker 1>point when we were kids that we had we had

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<v Speaker 1>a paper route that so as a family, we like

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<v Speaker 1>went in sort of delivered papers, and then we also

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<v Speaker 1>collected bottles and cans so that we could um, you know,

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<v Speaker 1>sort of turn them in to be recycled to get

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<v Speaker 1>money for that. And then my mother had a job

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<v Speaker 1>working as the church secretary, and she had like another

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<v Speaker 1>job to which I forget what it was. Cirly, so

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<v Speaker 1>I'm like, wait, and I think about the experiences of

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<v Speaker 1>like what people say, poor people are just lazy. I'm like,

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<v Speaker 1>wait a minute. My mother had like four jobs at

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<v Speaker 1>one point and we were still struggling, and we were

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<v Speaker 1>unwelfare at one point, and there was such shame around that.

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<v Speaker 1>As an adult too, I um lived in government subsidized

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<v Speaker 1>housing for many years, which really saved my life. And

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<v Speaker 1>I was on Medicaid, which is um in the United

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<v Speaker 1>States health care for poor people. And it's really easy

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<v Speaker 1>to um let your Medicaid slip because you have to

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<v Speaker 1>like fill out new information every year and it has

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<v Speaker 1>to be exactly right, and it's very intense, and so

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<v Speaker 1>it's just and I was thinking, when I was in

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<v Speaker 1>living in government subcess housing and I was on Medicaid,

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<v Speaker 1>I was actually working very hard to So it's like

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<v Speaker 1>I'm aware of that narrative and I internalized that narrative.

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<v Speaker 1>And for me, so much of my experience as a

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<v Speaker 1>poor person as a child and as an adult is like,

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<v Speaker 1>let's not let people know that you're poor. Let's like

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<v Speaker 1>project that I am, you know, looking good and everything

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<v Speaker 1>is okay. My mother would always say that. My grandmother

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<v Speaker 1>would say make sure that your rent is paid, if

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<v Speaker 1>your lights are turned off, if your water is turned off,

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<v Speaker 1>no one knows that. But if your rent isn't paid,

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<v Speaker 1>you're on the street and everyone will know. So even

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<v Speaker 1>in that narrative, it's like it's about not letting people

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<v Speaker 1>know that you're struggling, and that is the shame of it,

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<v Speaker 1>Like I'm not enough and people are going to find out. Well,

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<v Speaker 1>that's absolutely right. It's completely fundamental to the experience of

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<v Speaker 1>being poor is that you're ashamed of being poor. I mean,

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<v Speaker 1>when you ask people who fit the definition of what

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<v Speaker 1>it is to be poor if they're poor, people will

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<v Speaker 1>usually say no, oh no, I'm I'm I'm okay, I'm okay. Now,

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<v Speaker 1>the problem with that is it then becomes easy to

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<v Speaker 1>underestimate the problem, to think that it's not as big

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<v Speaker 1>a problem as it is. But it profoundly affects us psychologically, emotionally.

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<v Speaker 1>To not be able to provide for ourselves and provide

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<v Speaker 1>for our family is one of the most sort of

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<v Speaker 1>soul destroying things that a person can live with. You

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<v Speaker 1>go out into your community, you don't want people to

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<v Speaker 1>think that you're a bad mother or you know that

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<v Speaker 1>you're just not pulling your weight or you haven't pulled

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<v Speaker 1>up your bootstraps, as that ridiculous saying goes, and you

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<v Speaker 1>carry it with you. It's a I don't know, it's

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<v Speaker 1>like a burden that sort of lives inside you. It

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<v Speaker 1>runs through you when you when you can leave poverty,

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<v Speaker 1>but poverty never leaves you. Yeah, it stays with you.

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<v Speaker 1>And you know, much like yourself. I grew up in

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<v Speaker 1>public housing in the North of Ireland, which is part

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<v Speaker 1>of the UK, and my parents relied on the welfare system,

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<v Speaker 1>the safety net that we had government subsidized housing, and

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<v Speaker 1>we lived around other poor and low income people because

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<v Speaker 1>that's what happens that people you're surrounded by. Now, there's

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<v Speaker 1>a lot of support in those communities. People do an

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<v Speaker 1>awful lot to help each other. They're very resilient, but

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<v Speaker 1>they also understand that the wider society season is different.

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<v Speaker 1>I mean, even as a five or six year old, um,

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<v Speaker 1>I knew something wasn't quite right. I knew we weren't

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<v Speaker 1>like other people. And I you know, we know from

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<v Speaker 1>the research. I know from my work that the long

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<v Speaker 1>term impacts of that are profound, and you know, to

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<v Speaker 1>all intents and purposes, I'm a successful person. You know

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<v Speaker 1>I've done okay in life, but you bet that I

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<v Speaker 1>worry about money all the time, even when I shouldn't

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<v Speaker 1>be thinking about it. It just stays with me because

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<v Speaker 1>having nothing or next to nothing in a culture that

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<v Speaker 1>lionizes wealth and success is an extraordinary thing to try

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<v Speaker 1>to liver with it. So it's not just that you're

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<v Speaker 1>deprived of material things, right, It's not just like you

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<v Speaker 1>can't make your bills from time to time, or that

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<v Speaker 1>you can't put food on the table. It's that you're

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<v Speaker 1>not deemed to be fully human in a society where

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<v Speaker 1>you're perpetually demonized for the circumstances that you find yourself in.

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<v Speaker 1>And poor people and low income people are in those

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<v Speaker 1>circumstances because we exist in systems that keep us are

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<v Speaker 1>they're designed to keep poor people poor. Like you say,

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<v Speaker 1>the welfare system, how many hoops do you have to

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<v Speaker 1>jump through to prove that you're in desperate need? And

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<v Speaker 1>how much energy does that take away from the things

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<v Speaker 1>that you know would probably help you um a bit

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<v Speaker 1>more in your day to day life. Um, you turn

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<v Speaker 1>up with the welfare office, you're made to feel like

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<v Speaker 1>you're they're with the begging bowl um that you're not

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<v Speaker 1>entitled to be there. And when you think about tens

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<v Speaker 1>and tens of thousands of people are working per just

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<v Speaker 1>like your mother would have been, people holding down jobs

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<v Speaker 1>that are really badly paid, whilst the people who own

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<v Speaker 1>those companies and corporations line their own pockets and you know,

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<v Speaker 1>celebrate tax breaks. I mean, it's an extraordinarily unfair system,

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<v Speaker 1>and it's morally wrong and it is inhumane. One of

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<v Speaker 1>the most um, I think agregious, I think is the

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<v Speaker 1>right word. Disturbing, egregious, stunning. Examples of this is are

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<v Speaker 1>here in the United States are largest employer, Walmart. Many

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<v Speaker 1>of the employees of Walmart have to go on snap

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<v Speaker 1>on food stands because the wages that they're making at

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<v Speaker 1>the largest employer in the country are not enough wages

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<v Speaker 1>for them to be able to eat. And the Walton

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<v Speaker 1>family is one of the wealthiest families obviously in the country.

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<v Speaker 1>So that kind of that disparity, and we we can

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<v Speaker 1>talk about other corporations as well here in the United

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<v Speaker 1>States that you know, do union busting and do all

0:13:29.920 --> 0:13:32.719
<v Speaker 1>sorts of things, and they're getting very very wealthy at

0:13:32.720 --> 0:13:35.680
<v Speaker 1>the at the top, and then their workers are barely

0:13:35.760 --> 0:13:38.959
<v Speaker 1>surviving and they're working very hard, and we still call

0:13:39.000 --> 0:13:42.280
<v Speaker 1>those people lazy. So it's like I initially wanted to

0:13:42.280 --> 0:13:44.840
<v Speaker 1>have this conversation to talk about the shame part of it,

0:13:44.920 --> 0:13:47.920
<v Speaker 1>but it's like the policy piece of it, and the

0:13:48.040 --> 0:13:52.199
<v Speaker 1>shame that we internalize is so constantly reinforced. I was

0:13:52.200 --> 0:13:55.199
<v Speaker 1>thinking about the materialism too, because it's also not just

0:13:55.320 --> 0:13:58.640
<v Speaker 1>about not having access to material, you know, things, it's

0:13:58.679 --> 0:14:01.960
<v Speaker 1>also culture. It also like if you can't afford to

0:14:02.000 --> 0:14:06.040
<v Speaker 1>go to the movies and everyone's referencing this movie, it's

0:14:06.080 --> 0:14:08.840
<v Speaker 1>like you're outside of culture. And so much of culture

0:14:08.880 --> 0:14:11.200
<v Speaker 1>here in the United States is about like what we've

0:14:11.240 --> 0:14:15.720
<v Speaker 1>consumed and being sort of outside of that. It's you're

0:14:15.800 --> 0:14:19.320
<v Speaker 1>outside of of culture in general. But I feel like

0:14:19.360 --> 0:14:21.840
<v Speaker 1>the Internet, I do feel like there's a shift in

0:14:22.000 --> 0:14:26.280
<v Speaker 1>young people talking about like having a critical relationship to

0:14:26.600 --> 0:14:30.760
<v Speaker 1>billionaires and corporations and having a critical relationship to wealth

0:14:31.000 --> 0:14:34.760
<v Speaker 1>now more than you know, maybe ten years ago. I

0:14:34.760 --> 0:14:37.280
<v Speaker 1>don't do you feel the shift happening? Well, this is

0:14:37.360 --> 0:14:41.440
<v Speaker 1>a really interesting aspect of this. My latest boat, which

0:14:41.560 --> 0:14:45.400
<v Speaker 1>obviously called The Sham Game, came out of a wider

0:14:45.440 --> 0:14:50.000
<v Speaker 1>anti poverty project that I run called Project Twisted, where

0:14:50.280 --> 0:14:52.600
<v Speaker 1>for the past three and a half years I've been

0:14:52.600 --> 0:14:59.520
<v Speaker 1>connecting with organizations, grassroots researchers, entertainers, people across the culture

0:15:00.000 --> 0:15:04.960
<v Speaker 1>to try and challenge this dominant narrative. As part of that,

0:15:05.120 --> 0:15:08.440
<v Speaker 1>we worked with a lot of young people. Were run

0:15:08.560 --> 0:15:12.160
<v Speaker 1>live events where young people presented to live audiences and

0:15:12.240 --> 0:15:15.880
<v Speaker 1>theaters their ideas for how we can change things, you know,

0:15:16.120 --> 0:15:21.600
<v Speaker 1>And it was absolutely apparent to me that these kids

0:15:22.360 --> 0:15:25.880
<v Speaker 1>got it. They understood, they could see with clear eyes.

0:15:26.280 --> 0:15:29.480
<v Speaker 1>They're not old enough to have been sort of made

0:15:29.520 --> 0:15:32.480
<v Speaker 1>cynical about the world, you know. The same kind of

0:15:32.520 --> 0:15:36.480
<v Speaker 1>kids are in the environmentalism, for instance. They got the

0:15:36.600 --> 0:15:40.320
<v Speaker 1>stigma of poverty, they got the shame of poverty, and

0:15:40.360 --> 0:15:43.800
<v Speaker 1>they really wanted to talk about it and they really

0:15:43.840 --> 0:15:47.040
<v Speaker 1>wanted to challenge it. And after we held our events,

0:15:47.080 --> 0:15:49.160
<v Speaker 1>those young people went out and set up their own

0:15:49.200 --> 0:15:54.040
<v Speaker 1>little projects and online and you know, media projects. They

0:15:54.080 --> 0:15:57.440
<v Speaker 1>did a census to look at what young people's attitudes were.

0:15:57.760 --> 0:16:01.120
<v Speaker 1>I think absolutely they're more willing and not take this

0:16:01.760 --> 0:16:05.040
<v Speaker 1>sitting down. I also think that this generation is in

0:16:05.360 --> 0:16:08.600
<v Speaker 1>a moment of change more generally, and that includes the

0:16:08.640 --> 0:16:12.320
<v Speaker 1>movement around racism, around women's rights, around trans writes about

0:16:12.320 --> 0:16:15.360
<v Speaker 1>all of this. You know, it's a very interesting moment

0:16:15.680 --> 0:16:19.880
<v Speaker 1>in the culture in terms of elevating voices of people

0:16:19.880 --> 0:16:23.200
<v Speaker 1>who have been oppressed and suppressed for so long and

0:16:23.240 --> 0:16:26.200
<v Speaker 1>so successfully that they're just baiting down. And I think

0:16:26.240 --> 0:16:28.720
<v Speaker 1>young people are going to screw this. You know, we're

0:16:28.720 --> 0:16:31.440
<v Speaker 1>being told that we're going to have less in our

0:16:31.480 --> 0:16:35.040
<v Speaker 1>bank accounts than previous generations. We're told we can't afford

0:16:35.360 --> 0:16:37.440
<v Speaker 1>to buy our own home and raise a family without

0:16:37.480 --> 0:16:41.960
<v Speaker 1>doing four jobs. So yeah, I think young people are helping,

0:16:42.000 --> 0:16:44.760
<v Speaker 1>and not include younger kind of policy makers as well,

0:16:44.840 --> 0:16:48.280
<v Speaker 1>who have been reshipping the conversation on this the last

0:16:48.320 --> 0:16:52.120
<v Speaker 1>eighteen months has been fascinating. Younger policy makers, aligned with

0:16:52.240 --> 0:16:57.000
<v Speaker 1>younger grassroots activists, allied with others who have been working

0:16:57.040 --> 0:17:00.160
<v Speaker 1>in this arena for a long time, understand that in

0:17:00.160 --> 0:17:03.880
<v Speaker 1>many ways it's a make or break situation. The you know,

0:17:04.080 --> 0:17:07.040
<v Speaker 1>the billionaire wealth over the course of the pandemic through

0:17:07.080 --> 0:17:09.600
<v Speaker 1>the roof, absolutely through the roof. You know, we had

0:17:09.640 --> 0:17:12.320
<v Speaker 1>this whole discourse about essential workers and how important they are.

0:17:12.600 --> 0:17:15.359
<v Speaker 1>And guess what we realized our society would fall apart

0:17:15.400 --> 0:17:18.760
<v Speaker 1>without these people we just pay them not a to

0:17:18.880 --> 0:17:23.640
<v Speaker 1>do it. And I think there's a grown realization that

0:17:23.640 --> 0:17:28.840
<v Speaker 1>that is not just unsustainable, but it's morally screwed up.

0:17:29.480 --> 0:17:35.080
<v Speaker 1>And both that and poverty are political choices. Poverty doesn't

0:17:35.160 --> 0:17:40.600
<v Speaker 1>exist because people want to be poor. It's a political choice.

0:17:41.119 --> 0:17:43.959
<v Speaker 1>And for instance, there are welfare systems and other wealthy

0:17:44.040 --> 0:17:47.400
<v Speaker 1>nations around the world that do create a safety net

0:17:47.480 --> 0:17:50.520
<v Speaker 1>for people. You know, it's not about pol your bootstraps up.

0:17:50.560 --> 0:17:53.359
<v Speaker 1>It's about being given a safety net that becomes a

0:17:53.440 --> 0:17:57.320
<v Speaker 1>springboard that helps you. And you know what, it helps

0:17:57.320 --> 0:18:00.920
<v Speaker 1>the wider society. It is the public good. It's good

0:18:01.040 --> 0:18:04.320
<v Speaker 1>for everyone if people at the top pay their fair

0:18:04.400 --> 0:18:06.639
<v Speaker 1>share of tax and people at the bottom of the

0:18:06.760 --> 0:18:10.800
<v Speaker 1>social scale aren't way down with the sorts of burdens

0:18:10.800 --> 0:18:13.919
<v Speaker 1>that cause genuine tragedies and people's lives. You know, you

0:18:13.920 --> 0:18:15.919
<v Speaker 1>get a big medical bill, you come pit, you're screwed,

0:18:15.960 --> 0:18:18.200
<v Speaker 1>you lose your heyes, you're living out of your car suddenly,

0:18:18.720 --> 0:18:23.160
<v Speaker 1>it's you know, these have huge traumifications. Yeah, it's there's

0:18:23.200 --> 0:18:25.560
<v Speaker 1>just there's so much there. I'm sure you're familiar with

0:18:25.600 --> 0:18:28.320
<v Speaker 1>the pro publica report that just came out about the

0:18:28.320 --> 0:18:31.439
<v Speaker 1>wealthiest I think the wealthiest men because they're all men

0:18:31.480 --> 0:18:34.360
<v Speaker 1>in the world and what they're what they're paying taxes.

0:18:35.280 --> 0:18:40.520
<v Speaker 1>I pay more money in taxes than the richest people

0:18:40.560 --> 0:18:44.439
<v Speaker 1>in the world who are billionaires. Everybody out, everybody is

0:18:44.440 --> 0:18:46.639
<v Speaker 1>paying more money than the richest people in the world

0:18:46.800 --> 0:18:49.199
<v Speaker 1>in taxes. Yes, So the pro public A report and

0:18:49.200 --> 0:18:51.560
<v Speaker 1>a lot of the others that have come out UM,

0:18:51.840 --> 0:18:54.800
<v Speaker 1>certainly over the past six months are very clear. It

0:18:54.880 --> 0:18:56.840
<v Speaker 1>was interesting that you were looking at a decade as

0:18:56.840 --> 0:19:04.200
<v Speaker 1>your barometer for saying shifting that UM, it's exponentially growing. UM.

0:19:04.280 --> 0:19:07.879
<v Speaker 1>Who needs that much money? Who needs that much? You

0:19:07.960 --> 0:19:11.000
<v Speaker 1>don't need it. What's been interesting to me in the

0:19:11.040 --> 0:19:13.600
<v Speaker 1>past few months is that reports like this come out

0:19:13.600 --> 0:19:15.439
<v Speaker 1>all the time. I know this because they're always in

0:19:15.440 --> 0:19:18.600
<v Speaker 1>my inbox. So the nerd that is me rummage in

0:19:18.640 --> 0:19:20.960
<v Speaker 1>a run and these things is aware of it. And

0:19:21.040 --> 0:19:22.880
<v Speaker 1>sometimes I wanted to bang my head off a wall

0:19:22.880 --> 0:19:25.800
<v Speaker 1>because I'm like, why is it everybody else hearing about this? UM?

0:19:25.920 --> 0:19:28.960
<v Speaker 1>But I think the pandemic is enabled more people to

0:19:29.040 --> 0:19:32.160
<v Speaker 1>become aware of this because it's just being reported more

0:19:32.600 --> 0:19:35.320
<v Speaker 1>and then people are going to understand what We'll hold

0:19:35.320 --> 0:19:39.200
<v Speaker 1>on a minute, so I'm being told that taxpayers are

0:19:39.200 --> 0:19:43.920
<v Speaker 1>subsidized in me because I need snap, I need food stamps.

0:19:43.960 --> 0:19:46.920
<v Speaker 1>But the organization that should be paying me a living

0:19:47.040 --> 0:19:50.560
<v Speaker 1>wage has had a huge tax brick. But they're not

0:19:50.640 --> 0:19:54.560
<v Speaker 1>painted in the same light. They're not painted as intergenerational

0:19:55.119 --> 0:19:58.000
<v Speaker 1>wealth pilferers, you know what I mean. It's just it's

0:19:58.040 --> 0:20:01.000
<v Speaker 1>so hypocritical on every level, and they get those tax

0:20:01.040 --> 0:20:03.760
<v Speaker 1>breaks and they don't actually raise wages. I think COVID

0:20:03.840 --> 0:20:07.199
<v Speaker 1>is a really interesting conversation to have because a lot

0:20:07.240 --> 0:20:09.920
<v Speaker 1>of the initial here in the United States anyway, the

0:20:09.960 --> 0:20:14.000
<v Speaker 1>initially PPP loans that were given to businesses were so

0:20:14.080 --> 0:20:16.480
<v Speaker 1>they would not lay off workers, right so that they

0:20:16.520 --> 0:20:18.920
<v Speaker 1>would be able to retain their workforce. And we saw

0:20:18.960 --> 0:20:22.920
<v Speaker 1>that that did not happen often that those workers were

0:20:22.960 --> 0:20:26.440
<v Speaker 1>not paid more. And then too, what has happened because

0:20:26.560 --> 0:20:29.560
<v Speaker 1>we had direct aid? I just I found this um

0:20:30.119 --> 0:20:34.000
<v Speaker 1>this this report from the Urban Institute, a prominent liberal

0:20:34.600 --> 0:20:37.760
<v Speaker 1>leaning think tank in Washington, this week projects poverty levels

0:20:37.760 --> 0:20:40.320
<v Speaker 1>in the US will sit at seven point seven percent

0:20:40.560 --> 0:20:43.880
<v Speaker 1>through the end of one down from thirteen point nine.

0:20:45.400 --> 0:20:48.439
<v Speaker 1>The decline can be attributed to a suite of policies,

0:20:48.480 --> 0:20:54.040
<v Speaker 1>including stimulus checks, enhance unemployment insurance payments and eligibility supplemental

0:20:54.119 --> 0:20:59.880
<v Speaker 1>nutrition Assistance Program SNAP payments, and refundable child tax credits.

0:21:00.200 --> 0:21:06.880
<v Speaker 1>So during a global pandemic, because people absolutely needed assistance

0:21:06.960 --> 0:21:11.040
<v Speaker 1>and insisted on it, And ironically, we had a Republican

0:21:11.040 --> 0:21:14.760
<v Speaker 1>president here in the United States who insisted on giving

0:21:14.760 --> 0:21:20.200
<v Speaker 1>direct checks to people that we were able to reduce poverty.

0:21:20.440 --> 0:21:22.840
<v Speaker 1>And if we can do it during a pandemic, why

0:21:22.840 --> 0:21:24.639
<v Speaker 1>can't we do it all the time? I mean, I

0:21:24.640 --> 0:21:26.640
<v Speaker 1>think it sort of blows up the myth. Now we're

0:21:26.680 --> 0:21:29.480
<v Speaker 1>talking about inflation, right, but like so that the inflation

0:21:29.760 --> 0:21:32.560
<v Speaker 1>conversation comes up whenever we want to sort of, you know,

0:21:32.640 --> 0:21:35.639
<v Speaker 1>invest in people. How do you think the impact of

0:21:35.800 --> 0:21:40.359
<v Speaker 1>COVID has changed the conversation or hasn't changed the conversation

0:21:40.400 --> 0:21:44.040
<v Speaker 1>around poverty. Well, it's a really really interesting one because

0:21:44.040 --> 0:21:46.840
<v Speaker 1>it's still fluid. We don't know what the endpoint is

0:21:46.880 --> 0:21:49.720
<v Speaker 1>going to be. But one of the things that definitely

0:21:49.760 --> 0:21:53.440
<v Speaker 1>happened in the United States and in other wealthy countries

0:21:53.480 --> 0:21:57.000
<v Speaker 1>that harbor this belief in the sort of, you know,

0:21:57.080 --> 0:22:00.600
<v Speaker 1>the laziness of poor people is the that make meant

0:22:00.640 --> 0:22:03.600
<v Speaker 1>that a lot of people who really believed that everything

0:22:03.640 --> 0:22:05.480
<v Speaker 1>they achieved in their lives was down to just them

0:22:05.480 --> 0:22:10.159
<v Speaker 1>and their own hard work suddenly realized that ship the

0:22:10.240 --> 0:22:13.840
<v Speaker 1>system doesn't necessarily work for everybody, and people who perhaps

0:22:13.920 --> 0:22:18.560
<v Speaker 1>had never been in financial difficulty before suddenly found themselves

0:22:18.600 --> 0:22:23.720
<v Speaker 1>in deep financial difficulty. That changes the conversation, because the

0:22:23.800 --> 0:22:28.240
<v Speaker 1>tantalizing thing about the poverty narrative is that divides people,

0:22:28.320 --> 0:22:31.240
<v Speaker 1>It polarizes people. It helps a certain group of society

0:22:31.280 --> 0:22:33.760
<v Speaker 1>believe that they deserve everything they have, and if you

0:22:33.840 --> 0:22:38.040
<v Speaker 1>don't have, you are undeserving. The last eighteen months is

0:22:38.359 --> 0:22:40.640
<v Speaker 1>blown that out of the water, because it's patently obvious

0:22:40.960 --> 0:22:44.920
<v Speaker 1>that we rely on systems to help us, to help

0:22:45.040 --> 0:22:48.720
<v Speaker 1>all of us. And we've been fortunate enough that the

0:22:48.800 --> 0:22:51.960
<v Speaker 1>discourse was beginning to shift a little bit before there

0:22:52.040 --> 0:22:54.840
<v Speaker 1>was more of a high profile given to questions around

0:22:55.160 --> 0:22:57.399
<v Speaker 1>poverty and what it does to people, on how we

0:22:57.440 --> 0:23:00.280
<v Speaker 1>can help people, and now we've had an opportunity ready

0:23:00.320 --> 0:23:03.840
<v Speaker 1>to do that. And obviously, going forward, their predictions that

0:23:04.200 --> 0:23:07.560
<v Speaker 1>child poverty in America could be reduced by five million,

0:23:07.920 --> 0:23:10.520
<v Speaker 1>which I mean that is a serious amount of children

0:23:10.600 --> 0:23:14.879
<v Speaker 1>as a direct result of policies that two years ago

0:23:15.359 --> 0:23:18.239
<v Speaker 1>would have been knocked out of the water because they

0:23:18.240 --> 0:23:23.240
<v Speaker 1>would have been deemed as reinforcing welfare dependency. And it's

0:23:23.320 --> 0:23:28.960
<v Speaker 1>become harder um too pump out that particular narrative because

0:23:29.320 --> 0:23:31.480
<v Speaker 1>it's doom what it's designed to do, which is to

0:23:31.600 --> 0:23:34.720
<v Speaker 1>lift people out of poverty and to give them a

0:23:34.800 --> 0:23:40.200
<v Speaker 1>fighting chance. So we're now gathering evidence that really really matters,

0:23:40.280 --> 0:23:43.159
<v Speaker 1>and we're saying what people do with the money that

0:23:43.280 --> 0:23:46.600
<v Speaker 1>they get, and we're able to talk about the fact that, oh,

0:23:46.720 --> 0:23:49.680
<v Speaker 1>you know, when all the politicians and think tanks were

0:23:49.680 --> 0:23:51.800
<v Speaker 1>saying that if you give poor people money, they'll just

0:23:51.840 --> 0:23:54.240
<v Speaker 1>go out and blow it on drugs and gambling. Well

0:23:54.240 --> 0:23:56.480
<v Speaker 1>guess what. That does not happen. They spend it on

0:23:56.520 --> 0:23:59.480
<v Speaker 1>their children, They invest in their homes and their families

0:23:59.480 --> 0:24:02.480
<v Speaker 1>and their unity. And because we're a consumer economy, it

0:24:02.520 --> 0:24:04.760
<v Speaker 1>actually is better for the economy because they's been the

0:24:04.800 --> 0:24:10.360
<v Speaker 1>money right exact exactly. Poor and low income people get

0:24:10.400 --> 0:24:13.720
<v Speaker 1>money in their pockets and they spend it. Rich people

0:24:13.760 --> 0:24:16.840
<v Speaker 1>put it offshore or handed off to the next generation,

0:24:17.119 --> 0:24:20.159
<v Speaker 1>and it does nothing. So this is why the common

0:24:20.240 --> 0:24:22.919
<v Speaker 1>good aspect of this really matters. But we're in this

0:24:23.640 --> 0:24:28.440
<v Speaker 1>peculiar experiment at the moment where enough is being done

0:24:28.520 --> 0:24:32.160
<v Speaker 1>to make really big changes in people's lives, and that

0:24:32.800 --> 0:24:37.920
<v Speaker 1>helps dismantle this narrative that has basically taken root over

0:24:37.920 --> 0:24:41.399
<v Speaker 1>the past forty years. I mean it's not new. People

0:24:41.440 --> 0:24:43.720
<v Speaker 1>were always blamed for being poor, but it has been

0:24:43.760 --> 0:24:48.720
<v Speaker 1>particularly prevalent in the past sort of four decades. And

0:24:48.920 --> 0:24:51.320
<v Speaker 1>you know, I always think about the person whose pocket

0:24:51.359 --> 0:24:54.040
<v Speaker 1>that money is going into. What does that mean for

0:24:54.160 --> 0:24:57.800
<v Speaker 1>that person? What can they feed their families? You know?

0:24:58.560 --> 0:25:01.359
<v Speaker 1>And the cultural point you made is really important because

0:25:01.640 --> 0:25:03.919
<v Speaker 1>you know, can you bring your kid Doom Museum to

0:25:04.040 --> 0:25:07.359
<v Speaker 1>the theater? You know? Can can you have some money

0:25:07.400 --> 0:25:09.960
<v Speaker 1>just to let your child see what the possibilities of

0:25:10.000 --> 0:25:13.680
<v Speaker 1>the world are, rather than having to try to protect

0:25:13.720 --> 0:25:16.960
<v Speaker 1>them from this constant barrage of blaming and shamming that

0:25:17.040 --> 0:25:21.160
<v Speaker 1>goes on. I think it's a really unusual and interesting time. Well,

0:25:21.160 --> 0:25:24.159
<v Speaker 1>many of those programs are said to expire, um, so

0:25:24.200 --> 0:25:28.320
<v Speaker 1>it'll be really interesting to see what happens. This is

0:25:28.359 --> 0:25:30.359
<v Speaker 1>a good time to take a little break. We'll be

0:25:30.480 --> 0:25:43.439
<v Speaker 1>right back though, Okay, we're back. As a black person,

0:25:43.560 --> 0:25:47.199
<v Speaker 1>I always think about the role of the narratives around

0:25:47.200 --> 0:25:49.600
<v Speaker 1>welfare and race and how they play themselves out in

0:25:49.600 --> 0:25:53.120
<v Speaker 1>the United States here specifically, And I'm curious about your

0:25:53.640 --> 0:25:58.359
<v Speaker 1>perspective on race poverty in the United States versus the

0:25:58.560 --> 0:26:01.959
<v Speaker 1>UK specific pick la Do you feel it plays itself

0:26:01.960 --> 0:26:03.800
<v Speaker 1>out in the same way in the UK that it

0:26:03.880 --> 0:26:06.560
<v Speaker 1>does in the here in the United States, it's not.

0:26:06.720 --> 0:26:10.119
<v Speaker 1>It's not exactly the same, but it's the same in

0:26:10.160 --> 0:26:13.280
<v Speaker 1>the sense that there are higher rates of poverty among

0:26:13.680 --> 0:26:16.960
<v Speaker 1>people of color, and black people in particular tend to

0:26:17.040 --> 0:26:20.800
<v Speaker 1>be in the lowest economic strata of society. So that

0:26:20.960 --> 0:26:24.040
<v Speaker 1>is pretty similar in the sense that just the physical

0:26:24.119 --> 0:26:27.960
<v Speaker 1>reality of the numbers tells us that if you are black,

0:26:28.040 --> 0:26:30.439
<v Speaker 1>you are more likely to be living in poverty. So

0:26:30.520 --> 0:26:35.560
<v Speaker 1>that's the same. The narrative that reinforces, that that entrenches

0:26:35.640 --> 0:26:39.240
<v Speaker 1>that is similar on a broad level in the UK

0:26:39.400 --> 0:26:42.280
<v Speaker 1>and America, But it hasn't It has a different kind

0:26:42.320 --> 0:26:47.480
<v Speaker 1>of hue because of America's history UM specifically obviously with

0:26:47.640 --> 0:26:52.680
<v Speaker 1>slavery and the intergenerational denial of wealth to black people

0:26:52.680 --> 0:26:57.359
<v Speaker 1>in black communities, and that is fundamental now one of

0:26:57.440 --> 0:27:02.600
<v Speaker 1>the one of the real interesting moments in the history

0:27:02.640 --> 0:27:05.240
<v Speaker 1>of this UM And I won't go on about too much,

0:27:05.240 --> 0:27:07.440
<v Speaker 1>because otherwise it's just like going down a rabbit hole.

0:27:07.520 --> 0:27:13.479
<v Speaker 1>But the symbol of welfare in the nineteen eighties was

0:27:13.520 --> 0:27:17.439
<v Speaker 1>this idea of the welfare queen. Right. It was a

0:27:17.600 --> 0:27:25.200
<v Speaker 1>completely racialized trope, and it was deliberate and it absolutely

0:27:25.760 --> 0:27:31.280
<v Speaker 1>made it easier in subsequent years for cuts to welfare

0:27:31.600 --> 0:27:35.880
<v Speaker 1>that helped poor families. Now I'm sure your listeners will

0:27:35.880 --> 0:27:39.919
<v Speaker 1>be more than familiar with this, but essentially it, you know,

0:27:40.720 --> 0:27:46.920
<v Speaker 1>one woman becomes this mythic stereotype for people who live

0:27:47.000 --> 0:27:49.080
<v Speaker 1>high on the hog on welfare. I mean that in

0:27:49.119 --> 0:27:52.159
<v Speaker 1>itself was ridiculous because frankly, you don't live high in

0:27:52.160 --> 0:27:54.520
<v Speaker 1>the hog when you're scrapping around for like, you know,

0:27:54.800 --> 0:27:58.320
<v Speaker 1>scraps under the table. But it absolutely married, and there's

0:27:58.400 --> 0:28:01.240
<v Speaker 1>lots of great resources around. This married the idea of

0:28:01.320 --> 0:28:07.960
<v Speaker 1>welfare in America to race, and it fed into that

0:28:08.840 --> 0:28:15.840
<v Speaker 1>normalization of associating race with poverty. Again, you add on

0:28:15.920 --> 0:28:19.000
<v Speaker 1>to that the idea that poor people are lazy, and

0:28:19.119 --> 0:28:23.159
<v Speaker 1>suddenly a million different stereotypes come into play. It was

0:28:23.200 --> 0:28:27.000
<v Speaker 1>a very effective true and it wasn't just the you know,

0:28:27.080 --> 0:28:29.600
<v Speaker 1>people on the right who bought entered you know, the

0:28:29.600 --> 0:28:34.159
<v Speaker 1>Clinton administration did some serious damage, and especially to women

0:28:34.200 --> 0:28:37.199
<v Speaker 1>who needed help, women with children. It was, you know,

0:28:37.440 --> 0:28:42.959
<v Speaker 1>which is why also single mothers were demonized as well.

0:28:43.240 --> 0:28:47.440
<v Speaker 1>So and this this put down very very deep roots

0:28:47.520 --> 0:28:53.320
<v Speaker 1>and that becomes a symbol. But because the historic discrimination

0:28:53.680 --> 0:28:57.320
<v Speaker 1>around black people in black communities has meant that they

0:28:57.480 --> 0:29:01.360
<v Speaker 1>have been more poor than other groups in society, then

0:29:01.760 --> 0:29:03.520
<v Speaker 1>you don't I mean it's not even dog whistles. I

0:29:03.520 --> 0:29:06.880
<v Speaker 1>mean it's you know, the narrative physically is poor equals

0:29:06.880 --> 0:29:10.600
<v Speaker 1>black equals let's say, yeah, and then to not internalize

0:29:10.600 --> 0:29:13.920
<v Speaker 1>shame around that as a black person, right, like the

0:29:14.040 --> 0:29:17.520
<v Speaker 1>levels of shame that I've internalized around that as a

0:29:17.560 --> 0:29:21.400
<v Speaker 1>black person not being that stereotype. It's also not just

0:29:21.520 --> 0:29:24.960
<v Speaker 1>about you know, needing assistance in being lazy. It's also

0:29:25.080 --> 0:29:29.480
<v Speaker 1>being uneducated. It's also being unkempt. And so there's all

0:29:29.480 --> 0:29:34.560
<v Speaker 1>this respectability politics that I've deeply internalized. There's just so

0:29:34.600 --> 0:29:37.160
<v Speaker 1>many layers to the shame when it's intersectional like that,

0:29:37.200 --> 0:29:40.360
<v Speaker 1>and when it's race and class and the demonizing of

0:29:40.440 --> 0:29:45.080
<v Speaker 1>single mothers continues to this day, and it is, um

0:29:46.360 --> 0:29:48.120
<v Speaker 1>it's very personal for me, and I know I shouldn't

0:29:48.120 --> 0:29:50.040
<v Speaker 1>take things personally. But my mom was a single mother

0:29:50.640 --> 0:29:54.240
<v Speaker 1>and and I turned out pretty well. You know, I

0:29:54.320 --> 0:29:57.320
<v Speaker 1>turned out pretty well. And there's this narrative that, like,

0:29:57.440 --> 0:30:01.360
<v Speaker 1>particularly conservatives in this country, push that like single motherhood

0:30:01.560 --> 0:30:04.960
<v Speaker 1>is like ruining the country and we need to parent households,

0:30:05.000 --> 0:30:07.440
<v Speaker 1>and like, I'm sure that's lovely. I don't have that

0:30:07.520 --> 0:30:12.920
<v Speaker 1>experience personally, but like to demonize a woman who worked

0:30:13.440 --> 0:30:16.320
<v Speaker 1>so hard to take care of her kids, who like sacrifice,

0:30:16.560 --> 0:30:18.719
<v Speaker 1>and who did everything she could, and I know so

0:30:18.760 --> 0:30:21.760
<v Speaker 1>many other mothers who are doing the same thing, it's

0:30:21.920 --> 0:30:27.880
<v Speaker 1>just so utterly disrespectful. It's inhumane, and it pisces me off.

0:30:27.920 --> 0:30:31.320
<v Speaker 1>I'm sorry, that was just still little rand um. Well,

0:30:31.360 --> 0:30:33.320
<v Speaker 1>you know, it pisses me off to That's why I

0:30:33.360 --> 0:30:38.880
<v Speaker 1>started writing about this stuff. But the the internalizing of

0:30:39.000 --> 0:30:44.840
<v Speaker 1>shame in general is very, very destructive and disorient and

0:30:44.840 --> 0:30:47.360
<v Speaker 1>and it's very effective for the people who want to

0:30:47.440 --> 0:30:51.200
<v Speaker 1>keep people done. It's a very effective tool because we

0:30:51.240 --> 0:30:56.560
<v Speaker 1>start to blame ourselves for things that we're finding difficult. Uh.

0:30:56.640 --> 0:31:00.640
<v Speaker 1>I recall so many occasions where I was in situations

0:31:00.720 --> 0:31:03.400
<v Speaker 1>at school or when I got to university where I

0:31:03.440 --> 0:31:06.880
<v Speaker 1>did not understand the social codes. I did not understand

0:31:07.120 --> 0:31:09.840
<v Speaker 1>the way people spoke to each other or the signal

0:31:09.880 --> 0:31:11.920
<v Speaker 1>and that they did. When I went from my first

0:31:12.320 --> 0:31:16.280
<v Speaker 1>like proper job after college, I didn't know how to

0:31:16.320 --> 0:31:19.040
<v Speaker 1>even do an interview properly. You know it was it

0:31:19.080 --> 0:31:21.800
<v Speaker 1>holds you back in so many ways and you're ashamed

0:31:21.960 --> 0:31:25.600
<v Speaker 1>on so many levels that almost it's like keep closing

0:31:25.680 --> 0:31:28.840
<v Speaker 1>on yourself, right, And then if you're an ambitious person,

0:31:28.880 --> 0:31:31.920
<v Speaker 1>I admit I really wanted to be the best I

0:31:31.920 --> 0:31:36.720
<v Speaker 1>could be. Um, you don't want to be labeled and

0:31:36.920 --> 0:31:39.960
<v Speaker 1>you certainly don't want to be pitied. And one of

0:31:40.000 --> 0:31:41.800
<v Speaker 1>the things in the UK that used to be said

0:31:41.840 --> 0:31:45.479
<v Speaker 1>a lot if you complained or brought up issues around

0:31:45.560 --> 0:31:49.120
<v Speaker 1>poverty and the experience of poverty, well so you've got

0:31:49.120 --> 0:31:52.640
<v Speaker 1>a chip on your shoulder and I'm like, what what

0:31:52.680 --> 0:31:54.280
<v Speaker 1>are you even talking about? I've got to SI, this

0:31:54.320 --> 0:31:57.520
<v Speaker 1>is my reality. Don't do down my reality. For the

0:31:57.560 --> 0:32:00.280
<v Speaker 1>first part of my career, I didn't focus on these

0:32:00.320 --> 0:32:04.200
<v Speaker 1>issues because I still was carrying that um shame and

0:32:04.320 --> 0:32:07.800
<v Speaker 1>didn't want to be pigeonholed as as this is my

0:32:07.880 --> 0:32:10.800
<v Speaker 1>whole identity. But as I got older, and especially in

0:32:10.800 --> 0:32:13.880
<v Speaker 1>the wake of the financial crisis, and they're just so

0:32:14.000 --> 0:32:18.280
<v Speaker 1>much like trauma around poverty going on and poor people

0:32:18.320 --> 0:32:20.920
<v Speaker 1>being attacked again and again again. I felt like I

0:32:20.960 --> 0:32:25.120
<v Speaker 1>had to spick up. And what I found, and it's

0:32:25.800 --> 0:32:28.760
<v Speaker 1>fascinating to me, is that once you start talking about

0:32:28.800 --> 0:32:33.480
<v Speaker 1>these things, once you start challenging they perceived understanding of

0:32:33.520 --> 0:32:36.200
<v Speaker 1>these things, you find it there are people everywhere who

0:32:36.240 --> 0:32:39.560
<v Speaker 1>want to do the same. And when I was building

0:32:39.600 --> 0:32:42.560
<v Speaker 1>Project Twisted, I thought, oh, my god, is anybody going

0:32:42.600 --> 0:32:44.600
<v Speaker 1>to talk to me for this? Is anybody gonna do?

0:32:44.840 --> 0:32:50.760
<v Speaker 1>And I had authors, musicians, poets, kids who had made

0:32:50.760 --> 0:32:53.680
<v Speaker 1>their very first film in their public house, and complex

0:32:54.160 --> 0:32:55.800
<v Speaker 1>just said yes, please, can I be part of this?

0:32:55.840 --> 0:32:58.240
<v Speaker 1>Can I be part of this? It made me realize

0:32:58.280 --> 0:33:01.320
<v Speaker 1>that there was no real movement to run this stuff,

0:33:01.360 --> 0:33:04.320
<v Speaker 1>you know, you, there was no way to connect with people.

0:33:04.920 --> 0:33:07.640
<v Speaker 1>It was very reassuring to find so much work going on,

0:33:07.760 --> 0:33:12.280
<v Speaker 1>especially creatively, to challenge these stories that we're told. But

0:33:12.840 --> 0:33:14.960
<v Speaker 1>we needed to find ways to talk to each other.

0:33:15.600 --> 0:33:17.720
<v Speaker 1>So at the end of October, for instance, in the UK,

0:33:17.840 --> 0:33:20.360
<v Speaker 1>there's going to be a working Class Writers Festival for

0:33:20.400 --> 0:33:23.640
<v Speaker 1>the first time that is champion in the voices of

0:33:23.720 --> 0:33:27.959
<v Speaker 1>people from those backgrounds, and you know, as diverse as

0:33:28.000 --> 0:33:32.400
<v Speaker 1>it's possible to get people normally excluded from the culture,

0:33:33.080 --> 0:33:37.400
<v Speaker 1>and that really that really tells me that there is

0:33:37.440 --> 0:33:41.440
<v Speaker 1>a willingness to not just take this anymore. But here's

0:33:41.440 --> 0:33:44.360
<v Speaker 1>the thing. As much and you brought up the point

0:33:44.400 --> 0:33:48.160
<v Speaker 1>about things experiment that are helping people, as much as

0:33:48.520 --> 0:33:51.640
<v Speaker 1>that progress is happening, if we look at the history

0:33:51.960 --> 0:33:55.560
<v Speaker 1>of shaming poor people, the people who do the organizations

0:33:55.560 --> 0:33:58.560
<v Speaker 1>that they're not going to take this sitting down. They're

0:33:58.600 --> 0:34:00.920
<v Speaker 1>going to be on the attack, and especially in the

0:34:01.000 --> 0:34:04.560
<v Speaker 1>US with in the terms next year, I would guess

0:34:05.120 --> 0:34:07.720
<v Speaker 1>that in our current polarized society there is going to

0:34:07.760 --> 0:34:10.160
<v Speaker 1>be an awful lot more of this. And how that

0:34:10.200 --> 0:34:13.319
<v Speaker 1>plays out well, I think determine what happens in the

0:34:13.400 --> 0:34:19.000
<v Speaker 1>years afterwards. They know shaming people works and dividing people

0:34:19.080 --> 0:34:21.920
<v Speaker 1>also works. What I love about twist it and and

0:34:21.960 --> 0:34:24.360
<v Speaker 1>what you just said is that if we have more

0:34:24.920 --> 0:34:28.440
<v Speaker 1>media representations where people get to tell their stories, then

0:34:28.600 --> 0:34:31.000
<v Speaker 1>narrative can begin to change. And then what I know

0:34:31.040 --> 0:34:34.600
<v Speaker 1>about shame, according to Berne Brown's work anyway, is that

0:34:34.640 --> 0:34:38.759
<v Speaker 1>when we speak our shaming story um and are met

0:34:38.840 --> 0:34:42.480
<v Speaker 1>with empathy, the shame dissipates, and I was just thinking

0:34:42.520 --> 0:34:44.600
<v Speaker 1>about like that on an inter personal level, and that

0:34:44.840 --> 0:34:47.680
<v Speaker 1>like in the context of an auditorium, But then what

0:34:47.920 --> 0:34:50.200
<v Speaker 1>would that look like in the context of like poor

0:34:50.239 --> 0:34:52.600
<v Speaker 1>people getting to tell their stories in the context of

0:34:52.680 --> 0:34:56.360
<v Speaker 1>government and actually being greeted with empathy instead of your lazy,

0:34:56.440 --> 0:34:58.960
<v Speaker 1>your lazy, you're lazy. I think too, What's what I

0:34:59.040 --> 0:35:02.920
<v Speaker 1>find curious? And I'm not familiar with the UK, but

0:35:02.960 --> 0:35:05.160
<v Speaker 1>what I feel like is happening here in the United

0:35:05.200 --> 0:35:09.600
<v Speaker 1>States with the poverty narrative. What takes a more media

0:35:09.719 --> 0:35:14.080
<v Speaker 1>space are sort of cultural wars around like now mask

0:35:14.280 --> 0:35:18.680
<v Speaker 1>and vaccines, trans people in sports, and so what the

0:35:18.719 --> 0:35:22.880
<v Speaker 1>Conservative Party here does is like sort of weaponizes cultural

0:35:22.920 --> 0:35:27.280
<v Speaker 1>issues that are usually based in racism, transphobia, UM, xenophobia,

0:35:27.360 --> 0:35:30.560
<v Speaker 1>et cetera. And so they use that to divide working

0:35:30.600 --> 0:35:35.800
<v Speaker 1>class people and then they're like doing tax breaks there

0:35:35.800 --> 0:35:39.399
<v Speaker 1>for rich people. They're you know, doing austerity programs, are

0:35:39.400 --> 0:35:41.680
<v Speaker 1>cutting you know things, But then people aren't even paying

0:35:41.680 --> 0:35:44.359
<v Speaker 1>attention and don't even aware of that because we're in

0:35:44.360 --> 0:35:46.839
<v Speaker 1>this cultural war thing. So it's like this whole sort

0:35:46.840 --> 0:35:49.799
<v Speaker 1>of divide and conquer thing. And I often think like

0:35:49.840 --> 0:35:53.319
<v Speaker 1>what if all working class people of all races like

0:35:53.400 --> 0:35:57.320
<v Speaker 1>got together and said, okay, wait a minute, wait a minute,

0:35:57.760 --> 0:36:03.040
<v Speaker 1>like okay, like, how is it that the richest man

0:36:03.600 --> 0:36:08.480
<v Speaker 1>in the world are paying nothing like zero in taxes.

0:36:08.920 --> 0:36:11.799
<v Speaker 1>I'm paying more, but people who make less money than

0:36:11.840 --> 0:36:14.880
<v Speaker 1>me are paying more, like not just just a percentage

0:36:14.880 --> 0:36:17.760
<v Speaker 1>of their income, just in terms of the actual number

0:36:18.280 --> 0:36:22.359
<v Speaker 1>than these billionaires. Yeah, you know, this is so this

0:36:22.440 --> 0:36:25.440
<v Speaker 1>is so right because one of the things about being

0:36:26.080 --> 0:36:30.440
<v Speaker 1>poor it's it's exhausted. It is exhausted, either because you're

0:36:30.440 --> 0:36:31.960
<v Speaker 1>doing four jobs and trying to bring up some kids

0:36:32.000 --> 0:36:34.120
<v Speaker 1>and find some child car but also you're trying to

0:36:34.160 --> 0:36:37.040
<v Speaker 1>process so much. You're trying, you know, you're carrying so

0:36:37.120 --> 0:36:42.520
<v Speaker 1>much trauma from the poverty that you are less able

0:36:43.080 --> 0:36:46.520
<v Speaker 1>to find time, just time to my life and get together.

0:36:46.800 --> 0:36:50.120
<v Speaker 1>It's so infuriating. I know, it's just I know, when

0:36:50.160 --> 0:36:53.360
<v Speaker 1>that pro Publica report came out, I was so instantly.

0:36:53.520 --> 0:36:55.439
<v Speaker 1>But the billionaires have so much money, we can't even

0:36:55.440 --> 0:36:58.680
<v Speaker 1>compute it. Yeah, and you refuse to let you let

0:36:58.680 --> 0:37:02.760
<v Speaker 1>your workers unionize. That's the fundamental thing, isn't it. People

0:37:02.800 --> 0:37:05.720
<v Speaker 1>don't get their rights given to them by those with power.

0:37:05.840 --> 0:37:08.719
<v Speaker 1>They have to fight for them. And unions have been

0:37:08.800 --> 0:37:12.760
<v Speaker 1>like in the history of working people, unions have been

0:37:12.800 --> 0:37:16.560
<v Speaker 1>absolutely fundamental to not just the amount the money that

0:37:16.560 --> 0:37:19.440
<v Speaker 1>goes into people's pockets, but horse if their work environment

0:37:19.640 --> 0:37:24.080
<v Speaker 1>is you know, health insurance, like just you know, a

0:37:24.120 --> 0:37:26.279
<v Speaker 1>five day work week as opposed to like working at

0:37:26.280 --> 0:37:28.400
<v Speaker 1>them any of the week. From my union as an actor,

0:37:28.480 --> 0:37:31.600
<v Speaker 1>like so that we're the turnaround and the hours and

0:37:31.640 --> 0:37:34.400
<v Speaker 1>there's so many things that my union protects me from

0:37:34.480 --> 0:37:37.799
<v Speaker 1>as an actor that it's invaluable. And unions have been

0:37:37.840 --> 0:37:41.640
<v Speaker 1>decimated in this country. And another thing that Reagan did

0:37:41.719 --> 0:37:44.480
<v Speaker 1>and started, you know in the eighties, and that's where

0:37:44.480 --> 0:37:47.560
<v Speaker 1>the UK and America are absolutely singing from the Samim

0:37:47.640 --> 0:37:51.600
<v Speaker 1>shade because Ronald Reagan and Margaret Thatcher did that in

0:37:51.760 --> 0:37:55.440
<v Speaker 1>unison attacked the unions. By the late seven days, unions

0:37:55.480 --> 0:37:58.799
<v Speaker 1>were still pretty strong. And then come the eighties absolutely decimated.

0:37:58.920 --> 0:38:02.440
<v Speaker 1>And with it where is and the narrative and the

0:38:02.600 --> 0:38:05.480
<v Speaker 1>narrative to when you watch when when you see the narrative,

0:38:05.960 --> 0:38:08.520
<v Speaker 1>unions are terrible teachers and unions, I mean they're just

0:38:08.600 --> 0:38:14.080
<v Speaker 1>so routinely demonized as like holding back progress like that.

0:38:14.360 --> 0:38:18.840
<v Speaker 1>It's been so successful. What I marvel at is how

0:38:19.560 --> 0:38:26.520
<v Speaker 1>brilliant Republicans are in this country at propaganda, getting getting

0:38:26.520 --> 0:38:29.120
<v Speaker 1>a message, saying it over it. It could be a

0:38:29.160 --> 0:38:32.840
<v Speaker 1>complete lion fabrication, but get everybody getting on the same page,

0:38:33.080 --> 0:38:36.160
<v Speaker 1>saying it over and over and over again, relentlessly until

0:38:36.200 --> 0:38:39.640
<v Speaker 1>it almost seems like it's the truth. So it's and

0:38:39.840 --> 0:38:43.560
<v Speaker 1>that the Democratic Party or liberals or the left do

0:38:43.680 --> 0:38:47.560
<v Speaker 1>not have a response that is commiserated to the attack

0:38:47.680 --> 0:38:50.400
<v Speaker 1>that is happening from the right. There is not a desire,

0:38:50.760 --> 0:38:54.120
<v Speaker 1>a willingness to exercise power in the same way for

0:38:54.200 --> 0:38:59.040
<v Speaker 1>the people. And it is it's it's it's shocking to me.

0:38:59.160 --> 0:39:01.560
<v Speaker 1>It really is shock king to me that Democrats have

0:39:01.680 --> 0:39:06.040
<v Speaker 1>are so feckless and how and and don't understand exactly

0:39:06.040 --> 0:39:08.879
<v Speaker 1>what they're up against. They really when Joe Biden wants

0:39:08.880 --> 0:39:12.800
<v Speaker 1>to be bipartisan with a party that thinks he's stole

0:39:12.840 --> 0:39:15.640
<v Speaker 1>an election, well it's the classic you bring a knife

0:39:15.719 --> 0:39:18.560
<v Speaker 1>to a gunfight, you know, But you're absolutely right, You're

0:39:18.600 --> 0:39:21.279
<v Speaker 1>so spot on, because that's exactly why the narrative does

0:39:21.320 --> 0:39:25.239
<v Speaker 1>what it does. It's simple, and it's repeated over and

0:39:25.320 --> 0:39:29.200
<v Speaker 1>over and over again until people believe that it is

0:39:29.200 --> 0:39:32.440
<v Speaker 1>the absolute truth. And there's and I think it's I

0:39:32.480 --> 0:39:36.160
<v Speaker 1>think it's because of corporate interests for Democrats that ultimately

0:39:36.239 --> 0:39:39.200
<v Speaker 1>they are serving the same corporate interest is Republicans. I

0:39:39.200 --> 0:39:40.640
<v Speaker 1>think that's part of it. I think the media is

0:39:40.719 --> 0:39:43.440
<v Speaker 1>part of it. But it's just it's like, it's I

0:39:43.520 --> 0:39:47.839
<v Speaker 1>furious and get a clue, Get a clue these people are.

0:39:48.560 --> 0:39:53.759
<v Speaker 1>They're not playing fair. It's like literally Texas abortion. I mean,

0:39:53.800 --> 0:39:56.920
<v Speaker 1>it's like it's happening right now. Actually, this is the moment.

0:39:57.160 --> 0:40:00.200
<v Speaker 1>And what it is so sad about them not link

0:40:00.280 --> 0:40:02.640
<v Speaker 1>to being willing to end that filibuster, is that this

0:40:02.680 --> 0:40:05.560
<v Speaker 1>is the moment. If we don't do Philipbus reform right now,

0:40:05.600 --> 0:40:08.400
<v Speaker 1>if we don't do election reform right now, if we

0:40:08.440 --> 0:40:11.200
<v Speaker 1>don't do Supreme Court Supreme Court we need to expand

0:40:11.200 --> 0:40:14.720
<v Speaker 1>the court, all of these things. If we don't change

0:40:14.920 --> 0:40:20.600
<v Speaker 1>the system fundamentally in a legislative way, we're screwed, probably

0:40:20.640 --> 0:40:24.279
<v Speaker 1>for a generation. Yeah, I agree, I completely agree. And

0:40:24.560 --> 0:40:28.560
<v Speaker 1>this missed opportunity will disillusion so many people too, because

0:40:28.600 --> 0:40:32.279
<v Speaker 1>the fight that went on last year to do what

0:40:32.320 --> 0:40:36.680
<v Speaker 1>people did to you know, get the Drump administration gone. Um,

0:40:36.719 --> 0:40:38.520
<v Speaker 1>you know, people will go, well, why did I fight

0:40:38.560 --> 0:40:41.040
<v Speaker 1>so hard when they didn't fight for me, And it's like,

0:40:41.080 --> 0:40:43.680
<v Speaker 1>it's so hard to have any kind of hope and

0:40:43.719 --> 0:40:46.080
<v Speaker 1>I don't at this moment, and I'm like, I want

0:40:46.080 --> 0:40:51.839
<v Speaker 1>to be a hopeful, positive person, but it it's like, yeah,

0:40:52.080 --> 0:40:54.759
<v Speaker 1>I hear you. But they're helping positive moves on that.

0:40:54.880 --> 0:40:57.160
<v Speaker 1>So like the Poor People's Campaign here in the US,

0:40:57.239 --> 0:41:02.239
<v Speaker 1>for instance, right, which is very much about building an

0:41:02.280 --> 0:41:06.360
<v Speaker 1>ally this of you know, profile in the verious different

0:41:06.360 --> 0:41:08.960
<v Speaker 1>aspects of this, like the impact on people of color,

0:41:09.280 --> 0:41:12.880
<v Speaker 1>but also going you know what, they turned me against

0:41:12.880 --> 0:41:15.160
<v Speaker 1>you because it suits them to turn me against you

0:41:15.680 --> 0:41:19.120
<v Speaker 1>when we have the same interests, we have the same dreams,

0:41:19.400 --> 0:41:21.600
<v Speaker 1>you know, we have the same goals for our families.

0:41:21.800 --> 0:41:24.440
<v Speaker 1>So I think there's a realization of that, there's a

0:41:24.480 --> 0:41:30.280
<v Speaker 1>realization that this division of people, this shaming of people,

0:41:30.960 --> 0:41:35.560
<v Speaker 1>only happens because it's effective. So the question becomes harder

0:41:35.600 --> 0:41:40.120
<v Speaker 1>you kinteract something that has been so effective, mainly because

0:41:40.160 --> 0:41:44.319
<v Speaker 1>it's so simple, but also because it is propagated by

0:41:44.480 --> 0:41:47.080
<v Speaker 1>a media that is either complicit in this message or

0:41:47.120 --> 0:41:50.479
<v Speaker 1>actively promoting this message. And there's a lot of thought

0:41:50.520 --> 0:41:53.759
<v Speaker 1>going into this right now, and the language that we

0:41:53.880 --> 0:41:58.400
<v Speaker 1>use is crucial. The way we frame discussions is crucial.

0:41:58.760 --> 0:42:03.719
<v Speaker 1>Who gets to say when and to who is crucial. Right.

0:42:03.800 --> 0:42:06.560
<v Speaker 1>So the empathy point you make is a really important

0:42:06.600 --> 0:42:10.920
<v Speaker 1>one because it's strengthens it gives us more power and

0:42:11.480 --> 0:42:14.920
<v Speaker 1>self respect um. But it takes it away from pity

0:42:14.960 --> 0:42:17.360
<v Speaker 1>because the thing that doesn't get discussed a lot around

0:42:17.400 --> 0:42:20.720
<v Speaker 1>the shaming is this. We we can see the overt

0:42:20.719 --> 0:42:24.799
<v Speaker 1>shaming and blaming and calling people Lisa, but historically the

0:42:24.840 --> 0:42:29.279
<v Speaker 1>people who have set out to help poor people are

0:42:29.400 --> 0:42:32.520
<v Speaker 1>often doing it well meaning, but from a position of

0:42:32.600 --> 0:42:39.960
<v Speaker 1>paternalism or pity, and that does not work anymore than

0:42:40.080 --> 0:42:44.960
<v Speaker 1>vilifying and blaming people works because guess what, people who

0:42:45.040 --> 0:42:49.520
<v Speaker 1>are poor are, just like everybody else, have agency and

0:42:50.360 --> 0:42:53.520
<v Speaker 1>they are the experts in their own situation, right absolutely,

0:42:53.880 --> 0:42:56.080
<v Speaker 1>So that's who we listen to. And there is more

0:42:56.120 --> 0:43:01.200
<v Speaker 1>of that happening and in politics and in eider society,

0:43:01.480 --> 0:43:03.719
<v Speaker 1>but I think it's still quite early days and it's

0:43:03.880 --> 0:43:08.040
<v Speaker 1>very fragile. It's a very fragile situation up and precisely

0:43:08.080 --> 0:43:10.520
<v Speaker 1>for the points that you make, because it cuts across

0:43:10.560 --> 0:43:16.759
<v Speaker 1>this binary, divided cultural space that we inhabit, and the

0:43:16.800 --> 0:43:19.440
<v Speaker 1>tools and techniques that have been used to keep people

0:43:19.520 --> 0:43:22.879
<v Speaker 1>done for a very long time are going to keep

0:43:22.880 --> 0:43:29.359
<v Speaker 1>being used for as long as they're effective. Absolutely, absolutely. Um.

0:43:29.400 --> 0:43:31.840
<v Speaker 1>It feels sort of insurmountable here in the States to

0:43:31.880 --> 0:43:38.280
<v Speaker 1>me sometimes because so much when we have a democratic presidency, Senate,

0:43:38.320 --> 0:43:40.839
<v Speaker 1>and House and then we still can't get things done

0:43:40.880 --> 0:43:44.920
<v Speaker 1>because of the filibuster, and that the filibuster becomes a

0:43:44.960 --> 0:43:49.759
<v Speaker 1>cover for Democrats to protect corporate interest, right so that

0:43:49.960 --> 0:43:51.839
<v Speaker 1>they have to keep the filibuster in place to use

0:43:51.960 --> 0:43:54.040
<v Speaker 1>as an excuse so that they can like you know,

0:43:54.120 --> 0:43:56.799
<v Speaker 1>please their corporate donors. And so then we don't get

0:43:56.800 --> 0:43:58.560
<v Speaker 1>an equality Act, we don't get like a four the

0:43:58.640 --> 0:44:01.200
<v Speaker 1>people like the democracies on the line, and then all

0:44:01.200 --> 0:44:03.480
<v Speaker 1>these programs that we could be doing a fifteen dollar

0:44:03.520 --> 0:44:06.120
<v Speaker 1>minimum way it really should be twenty five dollars right now,

0:44:07.080 --> 0:44:10.640
<v Speaker 1>fighting for fifteen dollars for like twelve years. Yeah, I

0:44:10.640 --> 0:44:12.560
<v Speaker 1>mean the federal minimum wage has been the same for

0:44:12.600 --> 0:44:14.640
<v Speaker 1>more than a decade, and you're kind of like, well,

0:44:14.719 --> 0:44:17.240
<v Speaker 1>when you look at the numbers, had it just followed

0:44:17.280 --> 0:44:21.480
<v Speaker 1>inflation from nine, it would be like forty in all,

0:44:21.520 --> 0:44:24.759
<v Speaker 1>which is what it should be, you know. But but

0:44:24.840 --> 0:44:28.200
<v Speaker 1>that's that's done to push and push and pushing this

0:44:28.280 --> 0:44:31.759
<v Speaker 1>idea of people being undeserved, and uh like, Fight for

0:44:31.840 --> 0:44:34.600
<v Speaker 1>Fifteen has done a brilliant job in recent years of

0:44:35.000 --> 0:44:38.360
<v Speaker 1>putting this out there, getting media attention. It's been a

0:44:38.440 --> 0:44:41.680
<v Speaker 1>very effective campaign in terms of people realizing it. But

0:44:41.760 --> 0:44:44.760
<v Speaker 1>you're absolutely right, we shouldn't be stuck on the fifteen dollars.

0:44:44.800 --> 0:44:48.000
<v Speaker 1>It should be much more. That is the lowest possible

0:44:48.120 --> 0:44:51.040
<v Speaker 1>threshold people cannot live on. That people can't live on that.

0:44:51.120 --> 0:44:53.560
<v Speaker 1>And I don't have the source, but there was a

0:44:53.600 --> 0:44:56.680
<v Speaker 1>recent report that noted that the current minimum wage, which

0:44:56.760 --> 0:45:01.640
<v Speaker 1>is like seven dollars an hour in most American cities,

0:45:01.880 --> 0:45:06.760
<v Speaker 1>you can't rent a one bit froom apartment for that. Okay,

0:45:06.760 --> 0:45:09.120
<v Speaker 1>it's that time again. A lot more is coming though,

0:45:20.040 --> 0:45:25.080
<v Speaker 1>we're back. You tell this story in your book about

0:45:25.120 --> 0:45:30.960
<v Speaker 1>the intersection of disability and poverty, which is which is

0:45:31.000 --> 0:45:33.960
<v Speaker 1>really important to talk about because you talk about in

0:45:34.000 --> 0:45:36.480
<v Speaker 1>the book how you know this is in the UK,

0:45:36.640 --> 0:45:39.479
<v Speaker 1>how so many people with disabilities had to like jump

0:45:39.520 --> 0:45:41.920
<v Speaker 1>through all these hoops to prove that they were disabled

0:45:42.000 --> 0:45:46.440
<v Speaker 1>and unable to work, and often died in the process.

0:45:46.560 --> 0:45:48.279
<v Speaker 1>Do you want to relay one of the stories from

0:45:48.280 --> 0:45:52.440
<v Speaker 1>your book about this. Yeah. So, basically after the financial crisis,

0:45:52.520 --> 0:45:58.320
<v Speaker 1>when the UK introduced absolutely awful austerity program, it affected

0:45:58.760 --> 0:46:01.360
<v Speaker 1>the groups that you expected to effect really badly, women,

0:46:01.400 --> 0:46:04.279
<v Speaker 1>people of color, etcetera, but also disabled people. So they

0:46:04.320 --> 0:46:09.560
<v Speaker 1>wanted to cut benefits for disabled people and they use

0:46:09.640 --> 0:46:12.880
<v Speaker 1>this poverty narrative to justify it. They put in place,

0:46:13.040 --> 0:46:15.920
<v Speaker 1>you know, work requirements. Look into America by the way,

0:46:16.000 --> 0:46:19.600
<v Speaker 1>That's what they were getting their ideas from, and they

0:46:19.640 --> 0:46:23.160
<v Speaker 1>kind of very long and complicated story short. Disabled people

0:46:23.160 --> 0:46:26.359
<v Speaker 1>were having to go to say for interviews, right. Um.

0:46:26.400 --> 0:46:30.920
<v Speaker 1>I met people who got to their interview and the

0:46:30.960 --> 0:46:34.240
<v Speaker 1>person who's deciding whether or not they're getting any financial

0:46:34.280 --> 0:46:36.520
<v Speaker 1>support says that if they could get on the bus,

0:46:36.560 --> 0:46:39.680
<v Speaker 1>that means they're fine. They can get a job right now.

0:46:39.800 --> 0:46:43.000
<v Speaker 1>If you've got a chronic illness and four days of

0:46:43.000 --> 0:46:45.520
<v Speaker 1>the week you can't move, but it just so happened

0:46:45.520 --> 0:46:47.320
<v Speaker 1>that you have managed to get out of bed that day.

0:46:47.520 --> 0:46:50.680
<v Speaker 1>I had whistleblowers come to me who were working in

0:46:51.080 --> 0:46:54.799
<v Speaker 1>employment centers deciding whether people get unemployment benefit, and they

0:46:54.800 --> 0:47:00.160
<v Speaker 1>were being incentivized to not give people what they're entire to,

0:47:00.719 --> 0:47:05.120
<v Speaker 1>including people who were dying of cancer, and thousands and

0:47:05.120 --> 0:47:09.400
<v Speaker 1>thousands of disabled people. Um. One story I came across

0:47:09.440 --> 0:47:11.520
<v Speaker 1>was a person who had a heart attack during the

0:47:11.600 --> 0:47:14.759
<v Speaker 1>interview when they were being told that they were fit

0:47:15.200 --> 0:47:18.040
<v Speaker 1>to work. I mean, there are so many stories. There

0:47:18.040 --> 0:47:20.840
<v Speaker 1>are so many stories of suicides as a result of this,

0:47:21.000 --> 0:47:24.399
<v Speaker 1>People who were being hunded have been denied their say,

0:47:24.440 --> 0:47:28.560
<v Speaker 1>housing support, they weren't getting their housing support, and people

0:47:28.640 --> 0:47:32.120
<v Speaker 1>losing three or four stone and then killing themselves because

0:47:32.400 --> 0:47:35.560
<v Speaker 1>they just couldn't cope anymore. I mean, it was a

0:47:35.680 --> 0:47:38.880
<v Speaker 1>hounding of disabled people and I have to sell around.

0:47:38.920 --> 0:47:42.520
<v Speaker 1>I'm so glad you brought this topic up because it's

0:47:42.840 --> 0:47:45.799
<v Speaker 1>many of the discussions around this, and around diversity in

0:47:45.800 --> 0:47:49.920
<v Speaker 1>general and social justice in general. Disabled people are often ignored,

0:47:50.360 --> 0:47:53.680
<v Speaker 1>and there are great movements like crypto vote, for instance,

0:47:53.719 --> 0:47:58.120
<v Speaker 1>that are pushing back against this. But you know, as

0:47:58.160 --> 0:48:01.799
<v Speaker 1>a society, what the hell are we doing? You know,

0:48:01.960 --> 0:48:05.080
<v Speaker 1>what are we doing when we're not providing the proper

0:48:05.440 --> 0:48:09.040
<v Speaker 1>safety net and support systems for people with disabilities. It's

0:48:09.040 --> 0:48:12.080
<v Speaker 1>a huge number of people. Most of us will get

0:48:12.080 --> 0:48:14.200
<v Speaker 1>a disability at some point if we're lucky enough to

0:48:14.239 --> 0:48:17.880
<v Speaker 1>live a long time. It's a society wide issue, and

0:48:17.920 --> 0:48:20.319
<v Speaker 1>in the UK, I mean it's a sham. It's an

0:48:20.360 --> 0:48:24.359
<v Speaker 1>absolute sham on that country that it did what it did.

0:48:24.640 --> 0:48:27.640
<v Speaker 1>And my book before this documents and a lot more detail,

0:48:28.200 --> 0:48:30.480
<v Speaker 1>um if you know, if people want to check that out,

0:48:30.560 --> 0:48:34.759
<v Speaker 1>But it's an active object, cruelty and certainly drummed home

0:48:34.840 --> 0:48:39.440
<v Speaker 1>to me the degree to which these things are political choices.

0:48:40.400 --> 0:48:46.360
<v Speaker 1>Absolutely absolutely, So there's the there's the policy piece and

0:48:46.360 --> 0:48:50.279
<v Speaker 1>and how that's functioning and movement organizing to begin to

0:48:50.320 --> 0:48:53.040
<v Speaker 1>do that. But on a personal level, I mean even

0:48:53.080 --> 0:48:54.799
<v Speaker 1>for me at this stage, and I've done so much

0:48:54.800 --> 0:48:57.279
<v Speaker 1>work on shame in my own personal life, but you know,

0:48:57.400 --> 0:48:59.839
<v Speaker 1>I have like in my head narratives around like, well,

0:48:59.840 --> 0:49:02.120
<v Speaker 1>I don't want to theme Tachi and new vote reach

0:49:02.320 --> 0:49:04.560
<v Speaker 1>and like I don't want to seem like I mean,

0:49:04.560 --> 0:49:07.480
<v Speaker 1>it's just it just kind of keeps going in terms

0:49:07.480 --> 0:49:10.560
<v Speaker 1>of like shame around poverty and them and ghetto and like.

0:49:10.640 --> 0:49:13.480
<v Speaker 1>But then like for individuals out there who are struggling

0:49:13.880 --> 0:49:18.359
<v Speaker 1>with with shame around being poor and working class, now

0:49:18.680 --> 0:49:21.319
<v Speaker 1>having had that in their path, what can we begin

0:49:21.440 --> 0:49:24.839
<v Speaker 1>to do? I think talking about it is is crucial, Um,

0:49:25.400 --> 0:49:28.520
<v Speaker 1>what what would what would you suggest? Yeah? I completely agree,

0:49:28.560 --> 0:49:30.319
<v Speaker 1>And you know the fact that we talked about how

0:49:30.440 --> 0:49:34.440
<v Speaker 1>poverty is bloody exhausting, right, So you know, not everyone

0:49:34.440 --> 0:49:39.120
<v Speaker 1>can be an activist. Absolutely, not everyone can be a spokesperson.

0:49:39.520 --> 0:49:42.680
<v Speaker 1>Not everyone wants to be a spokesperson. And that is

0:49:42.719 --> 0:49:46.400
<v Speaker 1>absolutely okay because there are people who will do those things.

0:49:46.680 --> 0:49:50.000
<v Speaker 1>But in our everyday lives and our everyday existences, it's

0:49:50.040 --> 0:49:53.120
<v Speaker 1>like any of the other great social injustices of our time.

0:49:53.640 --> 0:49:56.759
<v Speaker 1>You know, in our interactions with people, do we call

0:49:56.840 --> 0:50:00.759
<v Speaker 1>them out when they denigrate people, when they make a

0:50:00.880 --> 0:50:06.880
<v Speaker 1>dismissive comment or use a demeaning kind of stereotype to

0:50:07.000 --> 0:50:10.400
<v Speaker 1>talk about people on poverty, Like, we all need to

0:50:10.440 --> 0:50:13.319
<v Speaker 1>call them out. We need to be conscious that all

0:50:13.360 --> 0:50:16.719
<v Speaker 1>of us have a responsibility to do that. Um, those

0:50:16.760 --> 0:50:20.600
<v Speaker 1>of us that can't tell our stories will and should

0:50:20.800 --> 0:50:25.600
<v Speaker 1>tell our stories. And this one is very interesting to me,

0:50:25.640 --> 0:50:28.040
<v Speaker 1>and I'd be really interested to hear if it's something

0:50:28.080 --> 0:50:31.279
<v Speaker 1>that you come across a lot as well. So when

0:50:31.280 --> 0:50:34.359
<v Speaker 1>I'm talking about these issues from a personal experience, and

0:50:34.440 --> 0:50:37.080
<v Speaker 1>people will say things like, well, look at your your

0:50:37.160 --> 0:50:39.480
<v Speaker 1>proof that if you put yourself up by your bootstraps.

0:50:39.560 --> 0:50:41.960
<v Speaker 1>You know you can do whatever you you got out, well,

0:50:41.960 --> 0:50:45.520
<v Speaker 1>why can't everybody else get out? All right? And that

0:50:45.719 --> 0:50:48.720
<v Speaker 1>only makes me more determined to tell my story because

0:50:48.840 --> 0:50:51.000
<v Speaker 1>I know for a fact that no matter how hard

0:50:51.040 --> 0:50:54.440
<v Speaker 1>I worked or what natural talents I was given, I

0:50:54.600 --> 0:50:59.640
<v Speaker 1>relied on the social and welfare structures around me to

0:50:59.800 --> 0:51:02.799
<v Speaker 1>be a springboard. I had access to free health care

0:51:02.840 --> 0:51:07.320
<v Speaker 1>as a child. I had free education, free education university.

0:51:07.360 --> 0:51:10.680
<v Speaker 1>The government paid me to go to university, So yeah,

0:51:10.719 --> 0:51:12.440
<v Speaker 1>I had to take advantage of it. I had to

0:51:12.520 --> 0:51:15.920
<v Speaker 1>do the work. But don't tell me and people like

0:51:16.160 --> 0:51:20.040
<v Speaker 1>me that, because we have been seen to succeed by

0:51:20.120 --> 0:51:23.560
<v Speaker 1>society's norms, that the other people who don't fit that

0:51:23.640 --> 0:51:27.600
<v Speaker 1>particular picture must be lazy. And I think unless we

0:51:27.680 --> 0:51:32.080
<v Speaker 1>talk about that, unless we confront those misunderstandings, those perceptions

0:51:32.719 --> 0:51:36.480
<v Speaker 1>in our everyday lives, then people will only believe the

0:51:36.520 --> 0:51:38.799
<v Speaker 1>stories that they're told. And let's face facts of them.

0:51:38.920 --> 0:51:42.239
<v Speaker 1>Because if you're from a poor background, the chances are

0:51:42.480 --> 0:51:45.120
<v Speaker 1>almost everyone you know is from the same background. If

0:51:45.160 --> 0:51:48.120
<v Speaker 1>you're from a wealthy background, when do you ever encounter

0:51:48.200 --> 0:51:50.960
<v Speaker 1>people from poor backgrounds, unless it's say, you're cleaner or

0:51:51.000 --> 0:51:52.880
<v Speaker 1>you're cook or something, and you probably don't talk to

0:51:52.920 --> 0:51:57.399
<v Speaker 1>them anyway. So those of us that can shoot talk

0:51:57.400 --> 0:52:01.839
<v Speaker 1>about it and do it publicly, and elephant voices that

0:52:01.960 --> 0:52:06.040
<v Speaker 1>are marginalized. You know, I think about privilege, right, I

0:52:06.080 --> 0:52:08.640
<v Speaker 1>think about that every black trans person doesn't have the

0:52:08.680 --> 0:52:10.680
<v Speaker 1>same privileges that I had in the privilege even though

0:52:10.680 --> 0:52:13.280
<v Speaker 1>we were poor. My mother was a teacher and corrected

0:52:13.320 --> 0:52:15.560
<v Speaker 1>my grammar all the time, and the kids may offended

0:52:15.560 --> 0:52:18.680
<v Speaker 1>means that I talked proper. But then I also begged

0:52:18.680 --> 0:52:20.640
<v Speaker 1>my mother to let me audition for the Alabama School

0:52:20.640 --> 0:52:23.200
<v Speaker 1>to Find Arts, which was in Birmingham, Alabama, four hours

0:52:23.239 --> 0:52:25.319
<v Speaker 1>north of Mobile, and so I was in the dorms there,

0:52:25.719 --> 0:52:29.000
<v Speaker 1>and not only was that a wonderful arts education, I

0:52:29.040 --> 0:52:32.640
<v Speaker 1>was surrounded by kids from very privileged backgrounds and I

0:52:32.719 --> 0:52:35.480
<v Speaker 1>got to see it's different level of possibility that I

0:52:35.480 --> 0:52:38.879
<v Speaker 1>wouldn't have seen if I weren't in that school. And

0:52:38.920 --> 0:52:42.400
<v Speaker 1>then I also learned how to make white people comfortable.

0:52:43.120 --> 0:52:46.279
<v Speaker 1>And that one of the crucial things about surviving, I

0:52:46.320 --> 0:52:49.799
<v Speaker 1>think as a black person in America is learning how

0:52:49.800 --> 0:52:54.920
<v Speaker 1>to make white people comfortable. And I don't it sounds funny,

0:52:55.000 --> 0:52:57.279
<v Speaker 1>but but but I don't think. But I don't think

0:52:57.320 --> 0:53:00.080
<v Speaker 1>we should have to do that. I don't think re

0:53:00.200 --> 0:53:02.520
<v Speaker 1>black person gets the skills to know how to do

0:53:02.600 --> 0:53:04.319
<v Speaker 1>that or even wants to do that. And I'm not

0:53:04.400 --> 0:53:08.440
<v Speaker 1>suggesting they should, but like in my space of survival,

0:53:08.600 --> 0:53:11.120
<v Speaker 1>I just sort of learned how to do that and

0:53:11.280 --> 0:53:14.239
<v Speaker 1>I look a certain way. And then even with all

0:53:14.280 --> 0:53:17.120
<v Speaker 1>of that privilege, I you know, I had to loan

0:53:17.239 --> 0:53:19.720
<v Speaker 1>debt and credit card debt and I didn't become famous

0:53:19.719 --> 0:53:23.640
<v Speaker 1>till I was forty one years old. So so even

0:53:23.680 --> 0:53:25.680
<v Speaker 1>with all of the you know, I was poor. So

0:53:25.800 --> 0:53:28.480
<v Speaker 1>I mean, poverty is really not an advantage and we

0:53:28.680 --> 0:53:30.759
<v Speaker 1>you know, but I think, I mean, I lived most

0:53:30.760 --> 0:53:33.640
<v Speaker 1>of my adult life like working in restaurants for tips

0:53:34.040 --> 0:53:38.040
<v Speaker 1>and barely surviving. And and I'm actually really grateful for

0:53:38.080 --> 0:53:40.319
<v Speaker 1>that because I think if I had become famous in

0:53:40.360 --> 0:53:44.280
<v Speaker 1>my twenties, I wouldn't have an understanding of like how

0:53:45.760 --> 0:53:48.719
<v Speaker 1>poor people are continually demonized, how hard it is to

0:53:48.800 --> 0:53:51.960
<v Speaker 1>just survive in the world, and I wouldn't have a

0:53:51.960 --> 0:53:54.680
<v Speaker 1>critical awareness of that. And I know that this system

0:53:55.440 --> 0:53:58.520
<v Speaker 1>has always been set up to to elevate one or

0:53:58.560 --> 0:54:01.239
<v Speaker 1>two people, like we look throughout history, particularly as a

0:54:01.280 --> 0:54:03.319
<v Speaker 1>black person. I'm aware of this that, like, you know,

0:54:03.360 --> 0:54:06.239
<v Speaker 1>there's been a few elevated here and there throughout the

0:54:06.280 --> 0:54:09.000
<v Speaker 1>history of America, and that's sort of how the system

0:54:09.080 --> 0:54:11.919
<v Speaker 1>functions as well. Let's like elevate a few and say

0:54:11.960 --> 0:54:14.319
<v Speaker 1>oh they can do it, then anybody can do it. Yeah,

0:54:14.320 --> 0:54:18.239
<v Speaker 1>And that's how these narratives functioned because you know, they say, oh,

0:54:18.320 --> 0:54:20.840
<v Speaker 1>there's that person, you know, as if that person is

0:54:20.880 --> 0:54:24.920
<v Speaker 1>representative of an entire community or should carry the identity

0:54:24.960 --> 0:54:28.040
<v Speaker 1>of an entire community on their shoulders. But it allows

0:54:28.080 --> 0:54:30.080
<v Speaker 1>people to go, well, you know, people get by some people.

0:54:30.080 --> 0:54:32.680
<v Speaker 1>You know Obama as president, you know, you get that

0:54:32.800 --> 0:54:36.600
<v Speaker 1>kind of nonsense. But you know, each and every one

0:54:36.640 --> 0:54:39.919
<v Speaker 1>of us has the circumstances around us that we have

0:54:40.600 --> 0:54:44.839
<v Speaker 1>various degrees of privilege, various degrees of alienation and isolation

0:54:45.040 --> 0:54:49.480
<v Speaker 1>and all of that. But fundamentally, if we have systems

0:54:49.520 --> 0:54:54.160
<v Speaker 1>in place they don't deliberately and actively keep people done,

0:54:55.080 --> 0:54:58.520
<v Speaker 1>then they're just as more opportunity. And that matters. It

0:54:58.560 --> 0:55:01.880
<v Speaker 1>matters on so many offals, and not least so that

0:55:01.960 --> 0:55:04.120
<v Speaker 1>you don't walk around your whole life feeling ashamed of

0:55:04.200 --> 0:55:08.040
<v Speaker 1>where you came from. Yeah, before I asked my last

0:55:08.120 --> 0:55:10.040
<v Speaker 1>question that I asked all my guests, is there something

0:55:10.080 --> 0:55:13.120
<v Speaker 1>you want to leave the people with as we go

0:55:13.120 --> 0:55:18.000
<v Speaker 1>go forward into this continued to struggle for our own

0:55:18.200 --> 0:55:20.279
<v Speaker 1>sort of lifting our own shame and then lifting the

0:55:20.400 --> 0:55:25.759
<v Speaker 1>cultural shame around poverty. Yeah, don't be part of the problem.

0:55:25.800 --> 0:55:28.200
<v Speaker 1>You know, just don't be part of the problem. Um.

0:55:28.200 --> 0:55:30.799
<v Speaker 1>It's understandable that as a culture we've absorbed all these

0:55:30.840 --> 0:55:34.360
<v Speaker 1>messages and it's convenient to just go along with whatever

0:55:34.440 --> 0:55:38.280
<v Speaker 1>the status cool with, but be question and be critical

0:55:38.840 --> 0:55:41.480
<v Speaker 1>if you're not. If you're the sort of person that's

0:55:41.520 --> 0:55:43.560
<v Speaker 1>lived a life where you haven't had to struggle or

0:55:43.600 --> 0:55:46.759
<v Speaker 1>you haven't had to fight, just keep a roof over

0:55:46.800 --> 0:55:49.640
<v Speaker 1>your head. Just ask yourself once in a while if

0:55:49.640 --> 0:55:51.799
<v Speaker 1>you really did it all yourself? Or was it that

0:55:52.000 --> 0:55:53.960
<v Speaker 1>or was it that grid school and all the other

0:55:54.000 --> 0:55:58.080
<v Speaker 1>privileges that you had, And just don't accept the messages

0:55:58.120 --> 0:56:01.719
<v Speaker 1>that you're told at face failure. Yeah, I love that

0:56:01.800 --> 0:56:08.520
<v Speaker 1>we always have to be critical. So I end um

0:56:08.560 --> 0:56:11.600
<v Speaker 1>every podcast with the question, um, what else is true?

0:56:11.600 --> 0:56:15.279
<v Speaker 1>And this question comes from my somatic therapy based in

0:56:15.320 --> 0:56:18.640
<v Speaker 1>the community resiliency model, and the idea is both and

0:56:19.160 --> 0:56:22.359
<v Speaker 1>if there's something challenging us in our lives or even

0:56:22.400 --> 0:56:24.200
<v Speaker 1>in our body, and we sort of become what we

0:56:24.280 --> 0:56:26.360
<v Speaker 1>focus on. We can focus on the difficulty, or we

0:56:26.400 --> 0:56:29.400
<v Speaker 1>can focus on the thing that is neutral and positive

0:56:29.400 --> 0:56:32.120
<v Speaker 1>and that thing that helps us get through. So for

0:56:32.239 --> 0:56:36.920
<v Speaker 1>you today, Mary O'Hara, for you, what else it's true?

0:56:38.120 --> 0:56:44.080
<v Speaker 1>Oh wow? Um? I think it's true that human rights

0:56:44.080 --> 0:56:48.279
<v Speaker 1>and human dignity are necessary for all of us to

0:56:48.320 --> 0:56:50.719
<v Speaker 1>live the best life that we can live. And it's

0:56:50.760 --> 0:56:53.480
<v Speaker 1>true that as individuals we can make a difference, but

0:56:54.400 --> 0:56:57.040
<v Speaker 1>together we can make a hell of a bigger difference

0:56:57.040 --> 0:57:05.840
<v Speaker 1>than on our own. Mm hmmm. Amen. Amen. And it's like,

0:57:05.920 --> 0:57:07.719
<v Speaker 1>you know, it keeps coming up on the podcast. A

0:57:07.719 --> 0:57:10.600
<v Speaker 1>lot of these episodes have been about like mental health

0:57:10.640 --> 0:57:14.480
<v Speaker 1>and well being and connection. Connect Him is coming back

0:57:14.520 --> 0:57:17.560
<v Speaker 1>to love and connection for me over and over and

0:57:17.600 --> 0:57:20.080
<v Speaker 1>over again. And so what we can do together makes

0:57:20.120 --> 0:57:22.640
<v Speaker 1>me think about like how do we then connect to

0:57:22.680 --> 0:57:25.440
<v Speaker 1>each other? And we connect through telling the truth of

0:57:25.480 --> 0:57:28.560
<v Speaker 1>our stories, um, with the things that we have in

0:57:28.680 --> 0:57:32.360
<v Speaker 1>common and our shared humanity. And as we can begin

0:57:32.440 --> 0:57:37.840
<v Speaker 1>to do that, then maybe maybe there's hope that we're

0:57:37.840 --> 0:57:41.880
<v Speaker 1>not alone. No, we're not, Thank you so much. Mary

0:57:41.960 --> 0:57:45.000
<v Speaker 1>O'Hara is the author of the shame Game, Overcoming the

0:57:45.080 --> 0:57:49.400
<v Speaker 1>Toxic Poverty Narrative, and also your previous book, Austerity Bites.

0:57:49.800 --> 0:57:52.120
<v Speaker 1>Are you on social media? Can folks on follow you

0:57:52.160 --> 0:57:56.200
<v Speaker 1>on on anyway? Yeah? Sure, I'm I'm on Twitter, easy

0:57:56.240 --> 0:58:01.240
<v Speaker 1>to find Mary O'Hara one and on Instagram. Mary Uhara writer,

0:58:01.680 --> 0:58:05.280
<v Speaker 1>so fairly simple, love it, Thank you so much. I'm

0:58:05.280 --> 0:58:09.320
<v Speaker 1>so grateful for you and your work. Project Twisted is awesome.

0:58:09.360 --> 0:58:12.400
<v Speaker 1>There's actually a YouTube channel for a project Twisted, and

0:58:12.440 --> 0:58:15.240
<v Speaker 1>there's just some great um content there from young people

0:58:15.320 --> 0:58:18.720
<v Speaker 1>that I love and I love hearing people's lived experiences

0:58:18.720 --> 0:58:20.640
<v Speaker 1>in their story, so I encourage people to go and

0:58:21.200 --> 0:58:23.800
<v Speaker 1>check that out as well. Thank you and thank you

0:58:23.840 --> 0:58:30.720
<v Speaker 1>for having me. It was an absolute delight, Mary O'Hara.

0:58:32.600 --> 0:58:39.480
<v Speaker 1>The biggest takeaway from me after that conversation is an invitation,

0:58:39.760 --> 0:58:44.160
<v Speaker 1>I think to myself, an invitation to everyone out there

0:58:44.200 --> 0:58:50.240
<v Speaker 1>who's listening to critically interrogate the assumptions that we've made

0:58:50.800 --> 0:58:56.520
<v Speaker 1>about poverty in general, about people who are poor, and

0:58:58.040 --> 0:59:02.960
<v Speaker 1>how we've internalized those messages in relationship to ourselves. If

0:59:03.000 --> 0:59:06.200
<v Speaker 1>we are not struggling with poverty or never have. What

0:59:06.400 --> 0:59:11.160
<v Speaker 1>is our relationship to our own wealth and privilege and

0:59:11.200 --> 0:59:14.800
<v Speaker 1>how does that relate to narratives that we've heard and

0:59:15.040 --> 0:59:19.600
<v Speaker 1>or internalized around people who might be struggling. And I

0:59:19.640 --> 0:59:23.720
<v Speaker 1>think we have to change the story first. When we're

0:59:23.720 --> 0:59:29.600
<v Speaker 1>talking about shame, we internalize shame, We shame ourselves, and

0:59:29.600 --> 0:59:33.120
<v Speaker 1>then we can shame other people. And we live in

0:59:33.160 --> 0:59:37.760
<v Speaker 1>a culture that shames other people and blames people for

0:59:38.040 --> 0:59:42.760
<v Speaker 1>situations that it might not be their fault. So I

0:59:42.840 --> 0:59:45.960
<v Speaker 1>invite you um think about changing the narratives that you

0:59:46.040 --> 0:59:49.240
<v Speaker 1>have in your head, in your social circles, and maybe

0:59:49.560 --> 0:59:53.520
<v Speaker 1>you know more globally around poverty, think about your own

0:59:53.600 --> 0:59:56.920
<v Speaker 1>personal staken in your own personal part in it, and

0:59:56.960 --> 1:00:05.360
<v Speaker 1>then what are the systems in place? Thank you so

1:00:05.440 --> 1:00:08.840
<v Speaker 1>much for listening to the Laverne Cox Show. Join me

1:00:08.920 --> 1:00:13.080
<v Speaker 1>next week for my second conversation with my incredible therapist

1:00:13.200 --> 1:00:17.440
<v Speaker 1>Jennifer Byrne Flyer to go even deeper into the tools

1:00:17.480 --> 1:00:20.720
<v Speaker 1>of the community resiliency model. So much of this step

1:00:20.800 --> 1:00:25.680
<v Speaker 1>is connected, It's all connected. Please rate, review, subscribe and

1:00:25.720 --> 1:00:28.320
<v Speaker 1>share with everyone you know. You can find me on

1:00:28.320 --> 1:00:32.600
<v Speaker 1>Instagram and Twitter at Laverne Cox and on Facebook at

1:00:32.680 --> 1:00:39.120
<v Speaker 1>Laverne Cox for Real. Until next time, Stay in the loud.

1:00:42.040 --> 1:00:44.360
<v Speaker 1>The Laverne Cox Show is a production of Shonda land

1:00:44.360 --> 1:00:48.080
<v Speaker 1>Audio in partnership with I Heart Radio. For more podcasts

1:00:48.080 --> 1:00:50.960
<v Speaker 1>from Shonda land Audio, visit the I Heart Radio app,

1:00:51.240 --> 1:00:54.600
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