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Now here's 10 00:00:27,200 --> 00:00:30,920 Speaker 1: a highlight from Coast to Coast AM on iHeart Radio 11 00:00:31,240 --> 00:00:33,480 Speaker 1: and welcome back to Coast to Coast, Rich Newman back 12 00:00:33,520 --> 00:00:35,640 Speaker 1: with us. Rich was on with me a year ago 13 00:00:35,720 --> 00:00:39,880 Speaker 1: as we talked about his work Haunted Bridges, Great Story Tonight, 14 00:00:40,000 --> 00:00:43,080 Speaker 1: Ghosts of the Civil War. Rich, as an author filmmaker, 15 00:00:43,120 --> 00:00:46,800 Speaker 1: lives in Memphis, Tennessee. He's been a lifelong enthusiast of 16 00:00:46,840 --> 00:00:49,519 Speaker 1: the paranormal and in his group Paranormal Link, has been 17 00:00:49,560 --> 00:00:53,160 Speaker 1: involved with research and investigations for at least now more 18 00:00:53,200 --> 00:00:55,920 Speaker 1: than a decade. Articles have appeared in Haunted Times and 19 00:00:56,200 --> 00:00:59,520 Speaker 1: Paranormal Underground and welcome back to Coast to coast Rich Newman, 20 00:00:59,640 --> 00:01:02,720 Speaker 1: Rich Look came forward to this, Hey George, how's it 21 00:01:02,760 --> 00:01:05,119 Speaker 1: going all as well? Thank you so much. And by 22 00:01:05,120 --> 00:01:08,840 Speaker 1: the way, your Haunted Bridges book and the show we 23 00:01:08,920 --> 00:01:13,479 Speaker 1: did was just fantastic. I'm still getting emails about it. Fantastic. 24 00:01:13,520 --> 00:01:15,720 Speaker 1: I loved it. People are still afraid to go over 25 00:01:15,800 --> 00:01:20,000 Speaker 1: certain bridges, by the way. So this one here tell 26 00:01:20,080 --> 00:01:22,560 Speaker 1: us about the work that you put in to write 27 00:01:22,560 --> 00:01:26,600 Speaker 1: the book Ghost of the Civil War. Well, this kind 28 00:01:26,600 --> 00:01:29,039 Speaker 1: of started with me a few years ago. I actually 29 00:01:29,080 --> 00:01:33,679 Speaker 1: shot a documentary called Ghosts of War where we traveled 30 00:01:33,720 --> 00:01:38,560 Speaker 1: to about five different battlefields and about ten different homes 31 00:01:38,600 --> 00:01:40,720 Speaker 1: that sort of have a history associated with the Civil 32 00:01:40,720 --> 00:01:43,679 Speaker 1: War and ghost stories, and we did a lot of 33 00:01:43,720 --> 00:01:47,240 Speaker 1: interviews and talked to people who had experiences and also 34 00:01:47,280 --> 00:01:48,920 Speaker 1: try to get as much of the history, of course 35 00:01:48,960 --> 00:01:51,880 Speaker 1: as we could into the documentaries. Um, and that just 36 00:01:51,960 --> 00:01:54,080 Speaker 1: sort of led to, you know, me doing some of 37 00:01:54,120 --> 00:01:56,160 Speaker 1: the ghost books. And then in the back of my 38 00:01:56,240 --> 00:01:59,000 Speaker 1: mind kind of all these years I've been thinking, you know, 39 00:01:59,040 --> 00:02:01,280 Speaker 1: I'd really like to get to the Civil War. There's 40 00:02:01,320 --> 00:02:04,040 Speaker 1: just so much there. And when I when I pitched 41 00:02:04,120 --> 00:02:05,960 Speaker 1: Llewell and they were they were. They were great. They 42 00:02:05,960 --> 00:02:10,680 Speaker 1: were like, yeah, let's do it. You know, the the 43 00:02:10,720 --> 00:02:14,000 Speaker 1: war was our deadliest war was It was just horrible. 44 00:02:14,840 --> 00:02:18,560 Speaker 1: And there was a time I really thought that people, 45 00:02:19,080 --> 00:02:21,760 Speaker 1: you know, we're going to just destroy the United States. 46 00:02:21,800 --> 00:02:23,600 Speaker 1: It was going to fall apart. But they pulled it 47 00:02:23,639 --> 00:02:28,480 Speaker 1: back together. And of course the the the ills of 48 00:02:28,720 --> 00:02:30,960 Speaker 1: what was going on then are still being filled to 49 00:02:31,040 --> 00:02:34,519 Speaker 1: fill today. But I get stories all the time, rich 50 00:02:34,600 --> 00:02:38,880 Speaker 1: from people who call about Gettysburg and other locations that 51 00:02:39,120 --> 00:02:43,040 Speaker 1: really seemed to have ghostly apparitions. There. Are you finding 52 00:02:43,040 --> 00:02:47,280 Speaker 1: that to be the case too? Absolutely? Um? I would say, 53 00:02:47,360 --> 00:02:51,760 Speaker 1: particularly Gettysburg, it feels almost a mecca for ghost hunters. Um. 54 00:02:51,919 --> 00:02:54,800 Speaker 1: And the paranormal stories that come out of there on 55 00:02:54,840 --> 00:02:58,560 Speaker 1: a month to month basis are just staggering. Um. It 56 00:02:58,600 --> 00:03:02,440 Speaker 1: does seem that all of these major battlefields in particular 57 00:03:02,520 --> 00:03:05,960 Speaker 1: have so much activity going on that I mean, it's 58 00:03:06,000 --> 00:03:08,239 Speaker 1: not just ghost owners. I mean it's people who who 59 00:03:08,240 --> 00:03:11,119 Speaker 1: even professed to not have any belief in ghosts whatsoever. 60 00:03:11,560 --> 00:03:13,440 Speaker 1: And the next thing you know, they're they're walking over 61 00:03:13,480 --> 00:03:15,960 Speaker 1: a hill with their little cannon camera in their hand 62 00:03:16,000 --> 00:03:19,880 Speaker 1: and snapping photos and there what is what looks like 63 00:03:19,880 --> 00:03:22,520 Speaker 1: a phantom army standing there at the tree line looking 64 00:03:22,520 --> 00:03:25,640 Speaker 1: at them, or they suddenly start hearing the sounds of 65 00:03:25,720 --> 00:03:29,520 Speaker 1: cannon fire and guns firing around them, you know, obviously 66 00:03:29,520 --> 00:03:32,399 Speaker 1: no battle or anything going on. So yeah, I mean 67 00:03:32,440 --> 00:03:34,800 Speaker 1: the stories coming out of these places are just almost 68 00:03:34,800 --> 00:03:39,240 Speaker 1: just a daily activity. Do you find that when someone 69 00:03:40,240 --> 00:03:43,960 Speaker 1: dies tragically that they are more apt to end up 70 00:03:44,000 --> 00:03:48,760 Speaker 1: being a ghost than somebody who dies in a natural way? 71 00:03:50,520 --> 00:03:53,000 Speaker 1: You know, I mean it does seem like that's the case. Um, 72 00:03:53,200 --> 00:03:56,160 Speaker 1: So many times, it does seem like there seems to 73 00:03:56,160 --> 00:04:01,320 Speaker 1: be a combination between emotional traumatic events that are happening, 74 00:04:01,800 --> 00:04:04,880 Speaker 1: but also they seem to also happen in certain places 75 00:04:05,360 --> 00:04:08,640 Speaker 1: where the environment just seems conducive to sort of storing 76 00:04:08,680 --> 00:04:11,960 Speaker 1: the energy of that moment um, which kind of gives 77 00:04:12,080 --> 00:04:15,680 Speaker 1: us two or three different versions of ghosts, so to speak, 78 00:04:15,760 --> 00:04:19,000 Speaker 1: you know, depending on the exact situation and the exact 79 00:04:19,080 --> 00:04:22,080 Speaker 1: way that, um, the spirit seems to interact with those 80 00:04:22,120 --> 00:04:25,040 Speaker 1: who run into it. How did you go about researching 81 00:04:25,080 --> 00:04:32,279 Speaker 1: this book? Man? It wasn't easy. Oh, It's just the 82 00:04:32,400 --> 00:04:36,320 Speaker 1: Civil War is just so big, it's um, you know, 83 00:04:36,400 --> 00:04:41,240 Speaker 1: we have hundreds of national sites and state you know, 84 00:04:41,320 --> 00:04:45,240 Speaker 1: locally state operated sites dedicated to the Civil War. So 85 00:04:45,520 --> 00:04:49,560 Speaker 1: rounding up as many of these stories and talking to 86 00:04:49,600 --> 00:04:52,320 Speaker 1: people at all these different sites and visiting as many 87 00:04:52,360 --> 00:04:56,600 Speaker 1: as I could, UM was quite a delightful chure. I mean, 88 00:04:56,640 --> 00:04:59,160 Speaker 1: I had a great time researching it and writing it 89 00:04:59,560 --> 00:05:01,760 Speaker 1: and going to all these different places and learning so 90 00:05:01,839 --> 00:05:05,360 Speaker 1: much about American history process um on top of the 91 00:05:05,800 --> 00:05:08,359 Speaker 1: parable things. UM. It was a lot of work, but 92 00:05:08,440 --> 00:05:13,480 Speaker 1: a lot of fun. Specifically rich What specific areas did 93 00:05:13,520 --> 00:05:16,919 Speaker 1: you go to that you think other other than Gettysburg 94 00:05:17,360 --> 00:05:22,000 Speaker 1: that have the most haunted areas well? It's interesting if 95 00:05:22,000 --> 00:05:27,159 Speaker 1: you actually look at the top ten Deadliest Battlefields list, 96 00:05:28,080 --> 00:05:30,800 Speaker 1: those ten battlefields actually make up the chapter in my 97 00:05:30,839 --> 00:05:34,560 Speaker 1: book that I talked about battlefields because they have the 98 00:05:34,600 --> 00:05:39,160 Speaker 1: most activity. UM. For me, the closest spot would be Shiloh, 99 00:05:40,120 --> 00:05:43,839 Speaker 1: and I grew up, you know, hearing stories about Shilo 100 00:05:43,920 --> 00:05:48,360 Speaker 1: and the ghosts at Shilo particularly um. If you go 101 00:05:48,400 --> 00:05:50,120 Speaker 1: and talk to any of the park rangers there or 102 00:05:50,120 --> 00:05:52,599 Speaker 1: even just some of the locals, they're pretty quick to 103 00:05:52,600 --> 00:05:55,120 Speaker 1: tell you about the ghost of a young boy that 104 00:05:55,240 --> 00:05:59,480 Speaker 1: was you know, a drummer um during the Battle of Shilo. Uh. 105 00:06:00,000 --> 00:06:02,760 Speaker 1: There have been sightings of an apparition of a nurse 106 00:06:03,480 --> 00:06:06,360 Speaker 1: next to a spot there called Bloody Pond where they 107 00:06:06,400 --> 00:06:10,359 Speaker 1: actually made sort of a makeshift field hospital, and you know, 108 00:06:10,480 --> 00:06:12,960 Speaker 1: hundreds you know, we had you know, legs and arms 109 00:06:12,960 --> 00:06:18,400 Speaker 1: amputated there, died from wounds. Um. It's you know, so 110 00:06:18,560 --> 00:06:21,920 Speaker 1: many stories come out of these places. For me, Shiloh 111 00:06:22,040 --> 00:06:24,279 Speaker 1: was sort of the beginning of all of it. But 112 00:06:24,560 --> 00:06:28,000 Speaker 1: I've definitely heard great stories out of all of the 113 00:06:28,040 --> 00:06:32,600 Speaker 1: major battlefields, you know, Gettysburg, Chickamauga and Teedom, you name them. 114 00:06:32,640 --> 00:06:35,159 Speaker 1: They have their own versions of these stories and they're 115 00:06:35,200 --> 00:06:39,080 Speaker 1: all very fascinating. Is every place that has an apparition 116 00:06:39,560 --> 00:06:44,160 Speaker 1: considered a haunted place? To me, haunted has like a 117 00:06:44,200 --> 00:06:48,560 Speaker 1: scary connotation. I think. I think it comes in the 118 00:06:48,680 --> 00:06:51,039 Speaker 1: you know, it's a situational thing. Um for sure, if 119 00:06:51,080 --> 00:06:54,080 Speaker 1: they're seeing an apparition, I would probably call that haunted. 120 00:06:54,640 --> 00:06:57,560 Speaker 1: But there does seem to be a great divide between 121 00:06:58,240 --> 00:07:02,080 Speaker 1: what we sort of think of as scary ghosts, um 122 00:07:02,120 --> 00:07:04,040 Speaker 1: that would come to us and speak to us and 123 00:07:04,120 --> 00:07:06,880 Speaker 1: interact with us. In the paranormal field, of course, we 124 00:07:06,960 --> 00:07:10,280 Speaker 1: kind of call that an intelligent spirit because it seems 125 00:07:10,320 --> 00:07:13,040 Speaker 1: to be you know, responding to us or approaching us 126 00:07:13,040 --> 00:07:16,200 Speaker 1: and that sort of thing. But it does also there's 127 00:07:16,240 --> 00:07:19,640 Speaker 1: a huge another sort of type of ghosts that we 128 00:07:19,800 --> 00:07:22,960 Speaker 1: think of as being residual, which more ends up being 129 00:07:23,040 --> 00:07:26,120 Speaker 1: just sort of a moment in trying captured an environment 130 00:07:26,640 --> 00:07:31,640 Speaker 1: that replays for for certain people. Not everyone sees it, um, 131 00:07:31,680 --> 00:07:34,480 Speaker 1: and we that's the part that's kind of hard to understand. 132 00:07:34,960 --> 00:07:37,640 Speaker 1: Whether it's the person that's you know, if it's if 133 00:07:37,680 --> 00:07:40,200 Speaker 1: it's like I can see it but this person cannot, 134 00:07:40,720 --> 00:07:42,800 Speaker 1: or is it more of an environmental thing where just 135 00:07:42,920 --> 00:07:48,400 Speaker 1: if everything is just happening just right, that residual ghost appears. 136 00:07:48,520 --> 00:07:51,040 Speaker 1: And these type of ghosts actually seem more to be 137 00:07:51,640 --> 00:07:54,840 Speaker 1: just locked in that moment of time, repeating something that happened, 138 00:07:55,080 --> 00:07:58,560 Speaker 1: and they're just and they're oblivious to us. Do do 139 00:07:58,680 --> 00:08:02,280 Speaker 1: people rich tend to go to these locations because they're 140 00:08:02,320 --> 00:08:09,840 Speaker 1: haunted tourists for example? Absolutely? I mean, um, I hate 141 00:08:09,880 --> 00:08:12,440 Speaker 1: to coin the phrase haunted tourism, but I mean it's 142 00:08:12,480 --> 00:08:15,600 Speaker 1: out there. I mean a lot of these sites are 143 00:08:15,640 --> 00:08:20,520 Speaker 1: are well aware of it and even market marketed. Um. Absolutely, 144 00:08:20,560 --> 00:08:23,000 Speaker 1: there's a lot of people that go to the Civil 145 00:08:23,000 --> 00:08:27,280 Speaker 1: War sites for the history of course, but especially places 146 00:08:27,320 --> 00:08:31,400 Speaker 1: like Gettysburg that have such a notorious reputation for having 147 00:08:31,520 --> 00:08:36,120 Speaker 1: so many haunted spots there and around it. Um. I 148 00:08:36,120 --> 00:08:38,640 Speaker 1: mean you go to Gettysburg, not only can you take 149 00:08:38,679 --> 00:08:40,800 Speaker 1: you know, a ghost tour of all the spots on 150 00:08:40,840 --> 00:08:44,319 Speaker 1: the battlefield, but you know, you can stand any one 151 00:08:44,360 --> 00:08:47,920 Speaker 1: of five or six different haunted ends. You know that 152 00:08:48,000 --> 00:08:51,280 Speaker 1: we're all historic homes that were there during the battle. 153 00:08:52,000 --> 00:08:54,320 Speaker 1: Um and stay in a different one each night, you know, 154 00:08:54,360 --> 00:08:56,600 Speaker 1: and each of them have their own ghost stories. You 155 00:08:56,640 --> 00:08:59,360 Speaker 1: can go visit the Haunted Museum, you know, for something 156 00:08:59,400 --> 00:09:01,640 Speaker 1: to do in the NW, go and have a beer 157 00:09:01,679 --> 00:09:04,320 Speaker 1: at the Haunted Tavern. I mean, you could have an 158 00:09:04,480 --> 00:09:09,400 Speaker 1: entire haunted vacation, you know, just around the battlefield of Gettysburg. 159 00:09:09,920 --> 00:09:12,640 Speaker 1: And this sort of tourism is really blown up. What 160 00:09:12,800 --> 00:09:15,480 Speaker 1: is it about these things, rich that people like to 161 00:09:15,559 --> 00:09:19,880 Speaker 1: get scared? I think for some of them it's thrilled thinking. 162 00:09:20,040 --> 00:09:24,360 Speaker 1: For others, I think it's wanting to just understand it. Um. 163 00:09:24,400 --> 00:09:27,079 Speaker 1: I know for me, you know, one of the draws 164 00:09:27,200 --> 00:09:30,920 Speaker 1: for ghosts and ghost stories has always been, you know, 165 00:09:31,040 --> 00:09:34,400 Speaker 1: just understanding this process of the human soul. You know, 166 00:09:35,280 --> 00:09:38,680 Speaker 1: what makes some of us stick around and some of 167 00:09:38,760 --> 00:09:42,480 Speaker 1: us not. And you know, is there some sort of 168 00:09:42,520 --> 00:09:46,920 Speaker 1: scientific explanation for how the soul works with our body? 169 00:09:47,080 --> 00:09:50,560 Speaker 1: And is this just part of the natural process of dying? 170 00:09:51,200 --> 00:09:54,920 Speaker 1: And if so, can we explain that? Can we figure 171 00:09:55,000 --> 00:09:57,360 Speaker 1: that out in some way? I think, you know, a 172 00:09:57,360 --> 00:10:00,040 Speaker 1: lot of people are just fascinated with the idea of 173 00:10:00,080 --> 00:10:05,640 Speaker 1: death the afterlife, and and you're right, some people just 174 00:10:05,920 --> 00:10:09,600 Speaker 1: like to be scared. What would you say that these 175 00:10:09,640 --> 00:10:15,720 Speaker 1: apparitions are what? Why? Why are they there? I think 176 00:10:15,760 --> 00:10:21,320 Speaker 1: it's probably um the soul of a person that's stuck 177 00:10:21,360 --> 00:10:25,120 Speaker 1: around for their own reasons. They didn't have closure, As 178 00:10:25,200 --> 00:10:28,880 Speaker 1: you mentioned before, they died um at, you know, in 179 00:10:28,960 --> 00:10:31,880 Speaker 1: a horrible moment, and they're trapped in that moment and 180 00:10:32,240 --> 00:10:36,839 Speaker 1: they're looking for release. And I think it is just 181 00:10:37,240 --> 00:10:41,320 Speaker 1: energy that was just so strong. I mean that the emotion, 182 00:10:42,000 --> 00:10:45,720 Speaker 1: the death, everything that happened around the Civil Wars just 183 00:10:45,800 --> 00:10:49,240 Speaker 1: so powerful that there's just so many of those people, 184 00:10:49,600 --> 00:10:53,920 Speaker 1: um that it left behind such a strong energy that 185 00:10:54,120 --> 00:10:56,240 Speaker 1: it's just there for those who can feel and see it. 186 00:10:56,960 --> 00:11:00,000 Speaker 1: And we're talking about a number of ghosts in any 187 00:10:59,760 --> 00:11:04,520 Speaker 1: particular place, right, not just one. Oh absolutely, I mean 188 00:11:04,559 --> 00:11:07,040 Speaker 1: there's you know, like take Getty's bird for instance. I 189 00:11:07,080 --> 00:11:09,640 Speaker 1: mean there's people who say that they, you know, are 190 00:11:09,679 --> 00:11:12,840 Speaker 1: standing there in an empty field snapping photos and then 191 00:11:12,880 --> 00:11:16,080 Speaker 1: they look up and there's an entire phantom army standing 192 00:11:16,120 --> 00:11:20,360 Speaker 1: in front of them. Now, are these entities do they 193 00:11:20,440 --> 00:11:24,320 Speaker 1: know they're dead? Well, I mean in the case of 194 00:11:24,320 --> 00:11:26,640 Speaker 1: the residual type ghosts, no, And in fact, they don't 195 00:11:26,679 --> 00:11:29,600 Speaker 1: even notice the people who are watching them are taking photos. 196 00:11:30,240 --> 00:11:34,160 Speaker 1: They're still like their thing. Oh, just absolutely, They're just 197 00:11:34,240 --> 00:11:37,600 Speaker 1: locked in that moment of time. But there are those 198 00:11:37,640 --> 00:11:39,800 Speaker 1: spirits that you run into that do seem to be 199 00:11:39,840 --> 00:11:43,120 Speaker 1: aware of the people that are around them, and that 200 00:11:43,200 --> 00:11:45,560 Speaker 1: they don't you know, belong there, that the you know, 201 00:11:45,640 --> 00:11:48,400 Speaker 1: time has moved on, and those seems to be sort 202 00:11:48,440 --> 00:11:52,480 Speaker 1: of the saddest stories. Why haven't they moved on? Rich Well, 203 00:11:52,480 --> 00:11:54,560 Speaker 1: that's the grand question. I wish I had an answer 204 00:11:54,600 --> 00:11:57,320 Speaker 1: for that. I mean, I don't know if the missing 205 00:11:57,480 --> 00:12:01,440 Speaker 1: ingredient is just perhaps resolution. I mean that seems to 206 00:12:01,480 --> 00:12:06,520 Speaker 1: be the best guests from investigators, but I mean the 207 00:12:06,520 --> 00:12:09,160 Speaker 1: reality is, I mean, it's a mystery as much to 208 00:12:09,200 --> 00:12:13,199 Speaker 1: me as anyone. Uh, it's it's sad um. It does 209 00:12:13,240 --> 00:12:17,679 Speaker 1: seem that the majority of the spirits that are intelligent 210 00:12:17,960 --> 00:12:21,240 Speaker 1: and that they seem to be reacting with people are 211 00:12:21,240 --> 00:12:24,200 Speaker 1: not in a pleasant place. They died in horrible situation 212 00:12:24,400 --> 00:12:28,040 Speaker 1: and horrible circumstances, and they're not happy, and they probably 213 00:12:28,080 --> 00:12:30,600 Speaker 1: would like to move on. Listen to more Coast to 214 00:12:30,600 --> 00:12:33,760 Speaker 1: Coast a m. Every weeknight at one a m. 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