WEBVTT - Ghosts 101

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<v Speaker 1>From UFOs to ghosts and government cover ups. History is

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<v Speaker 1>riddled with unexplained events. You can turn back now or

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<v Speaker 1>learn the stuff they don't want you to. Now, let's

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<v Speaker 1>start with the story. It was a dark and stormy night.

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<v Speaker 1>As Matt Frederick walked down to the parking deck. He

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<v Speaker 1>heard a noise behind it. Oh, it steps or just

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<v Speaker 1>the wind. It's just He continued walking, and the footsteps

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<v Speaker 1>or the wind again. He turned this wall figure round

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<v Speaker 1>in the corner, a familiar figure perhaps. Matt ran to

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<v Speaker 1>the side of the corner, poked his head around to

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<v Speaker 1>find nothing there. Hey, everybody, welcome to the show. My

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<v Speaker 1>name is Matt, and uh, what was your name again?

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<v Speaker 1>I am Ben Okay, good, good, totally Ben Boland, not

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<v Speaker 1>possessed by any unearthly spirit of which I am aware, one,

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<v Speaker 1>human ish and really excited to talk about today's topic,

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<v Speaker 1>which I think. I think we'll be covering more specific

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<v Speaker 1>cases of this in the future, but today we're just

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<v Speaker 1>going to talk about ghosts. What is a ghost? Where

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<v Speaker 1>can you find one? Why do so many people believe

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<v Speaker 1>in them? Has there ever been any accepted proof or

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<v Speaker 1>is there any way that we could explain what is perceived?

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<v Speaker 1>As a ghostly phenomenon. Now we do know the ghosts

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<v Speaker 1>have been around since before the dawn of recorded history.

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<v Speaker 1>Oh wait, let me stop myself. Belief in ghost has

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<v Speaker 1>been around since that time, right, and since stories have

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<v Speaker 1>been written down, ghosts have been in those stories. Uh.

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<v Speaker 1>Like the epic of Gilgamesh, that was one of the

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<v Speaker 1>first times that or was the first time that a

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<v Speaker 1>ghost was spoken about, or the spirit of the underworld

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<v Speaker 1>or essentially the afterlife, and it was what was it

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<v Speaker 1>the I don't know if I'm saying right, but the

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<v Speaker 1>end could do I think is the name of the

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<v Speaker 1>ghost that Gilgamesh talks to. Um, it's kind of I

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<v Speaker 1>don't know, it's part of the underworld. Fascinating and and

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<v Speaker 1>just the idea that back in the day when stories

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<v Speaker 1>were written down, and I don't even know that year,

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<v Speaker 1>like two thousands something b c e. When it was

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<v Speaker 1>written down, people were thinking about that, thinking about the

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<v Speaker 1>underworld and what happens after you die, right, And we

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<v Speaker 1>know that this is some people will tell you that

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<v Speaker 1>the question of an afterlife is the driving question of

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<v Speaker 1>the human experience. You know, we've we've read a book

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<v Speaker 1>called The Denial of Death. Let me save you some

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<v Speaker 1>time because it's long. The thesis of this book is, uh,

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<v Speaker 1>that everything human beings do which is not survival oriented

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<v Speaker 1>is essentially a distraction from the inescapable truth that everybody

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<v Speaker 1>will die at some point. Uh. It's called fanatology, the

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<v Speaker 1>study of death. Think of like Fanos from The Avengers thinks, uh. Yeah,

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<v Speaker 1>and when we when we think about this, then we

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<v Speaker 1>immediately encounter one of the more skeptical explanations for ghosts, right,

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<v Speaker 1>And then one of those skeptical explanations would be that

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<v Speaker 1>people want to see ghosts or we want to have

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<v Speaker 1>evidence of an afterlife, that there's an enormous confirmation bias

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<v Speaker 1>so that we do not have to address the idea

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<v Speaker 1>of oblivion. Yeah, it's a very comforting thought that somehow,

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<v Speaker 1>in some way, whatever I am will continue to exist

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<v Speaker 1>after I at least my body ceases to exist once

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<v Speaker 1>we shuffle from the mortal coil. And know that this

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<v Speaker 1>belief is still prevalent in the modern day, wouldn't you say, oh, yeah, Well,

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<v Speaker 1>the best statistic that I have is from two thousand five,

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<v Speaker 1>and it comes from the article uh, how to ghost work?

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<v Speaker 1>That's actually on how stuffworks dot Com and it's it's

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<v Speaker 1>a gallop pole that stated. I think it was thirty

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<v Speaker 1>two of the respondents believe in ghosts, like straight up

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<v Speaker 1>believe in ghosts, and then another nineteen percent said well,

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<v Speaker 1>I'm not really sure, and then I think it was

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<v Speaker 1>a percent said no, no man, alright, so forty percent

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<v Speaker 1>basically Jonathan Strict lent Yeah, yeah, And I think, well,

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<v Speaker 1>is it too early to ask where you would lie

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<v Speaker 1>in there? Should we? Should we cover that later? Um?

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<v Speaker 1>You know what we can. I think it'll be nuanced,

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<v Speaker 1>So let's get to those a little bit later, if

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<v Speaker 1>that's okay, because there there are a couple of things

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<v Speaker 1>we can explore here. Those statistics are fascinating because that

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<v Speaker 1>means that just a little bit less than a third

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<v Speaker 1>of the people pulled said absolutely, yes, ghost are real.

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<v Speaker 1>You know, don't turn off the lights and say bloody

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<v Speaker 1>Mary because you know you just don't know. Don't poke

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<v Speaker 1>a ethereal Hornet's nest. Well, yeah, it's oh man. I

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<v Speaker 1>can definitely say I've been there in my life where

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<v Speaker 1>I've really truly believed in ghosts when I was a

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<v Speaker 1>bit younger. I'm not going to talk about this right now.

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<v Speaker 1>It's just trying to identify with someone who would who

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<v Speaker 1>would say, yes, I believe in ghosts, and I wonder

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<v Speaker 1>if it has anything to do with belief in spiritual

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<v Speaker 1>afterlife like religious belief. Interesting, So what's the correlation? Yeah,

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<v Speaker 1>I would like I'd like to see those numbers, and

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<v Speaker 1>I I didn't. I couldn't find a great poll that

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<v Speaker 1>was comparing the two. Yeah, it's very tough to find

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<v Speaker 1>an accurate way of measuring this stuff because you know,

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<v Speaker 1>of course, somebody's spirituality, whether or not it's tied into

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<v Speaker 1>their beliefs in ghost or paranormal phenomenon, that belief in

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<v Speaker 1>that spiritual belief will always be a very personal thing.

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<v Speaker 1>So it's tough to get an objective measurement of someone's

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<v Speaker 1>subjective feelings. Even or even our ghost pole is just

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<v Speaker 1>ranking the people who openly identified as yes, believing in

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<v Speaker 1>ghosts or not, and we don't really know their motivations.

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<v Speaker 1>We'd like to think their motivation was telling the truth.

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<v Speaker 1>But I was thinking about this, Matt. It's completely possible

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<v Speaker 1>that nine of the people said I don't know, just

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<v Speaker 1>in case, and then it's also possible that the people

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<v Speaker 1>who said there were no ghosts were you know, terrified

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<v Speaker 1>that if they admit it, somebody's gonna look at this

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<v Speaker 1>pole and they're gonna know. I believe in ghosts, right, yeah,

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<v Speaker 1>or something like that. And we we covered the afterlife

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<v Speaker 1>and a couple of other ghostly topics in our video

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<v Speaker 1>series a while back, right, Yeah, we did. We we

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<v Speaker 1>talked about ghosts in the Law I think was one

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<v Speaker 1>of them, and what was the other one? Ghosts We

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<v Speaker 1>talked about post in law. We talked about whether or

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<v Speaker 1>not there was an afterlife, and various people believe in

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<v Speaker 1>life after death, yes, and what happens to the brain

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<v Speaker 1>at the moment of death. And well, let's let's go

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<v Speaker 1>a little wide wide here at the end. Yeah, let's

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<v Speaker 1>just talk about what exactly what do you call like

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<v Speaker 1>what happened? So? And then I say, let's talk about

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<v Speaker 1>what happens for me to say if I experienced something.

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<v Speaker 1>Oh wait, I think I saw a ghost. Okay, so

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<v Speaker 1>this is really high level stuff, so bear with me here.

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<v Speaker 1>But but it's anything from shadows to cold to flickering lights,

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<v Speaker 1>shapes and pictures like the orbs that you've heard about.

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<v Speaker 1>I'm sure, um, let's see the there's even sleep paralysis

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<v Speaker 1>or something called hypogogic trance, which is really interesting to me. Um.

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<v Speaker 1>These are all the different ways you would experience a ghost,

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<v Speaker 1>and several of them are easily explainable. But when you

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<v Speaker 1>get down to it, Uh, a couple of these things

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<v Speaker 1>are happening in your brain. Well, it's all happening in

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<v Speaker 1>your brain, right, But a lot of it just comes

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<v Speaker 1>down to your perception and the way your brain takes

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<v Speaker 1>in stimuli. Right. Yeah. And another one we should mention

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<v Speaker 1>before people start writing the emails is e v P

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<v Speaker 1>or the voice phenomenon. Uh. And I think that's a

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<v Speaker 1>great point, man, when we talk about the sensory information,

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<v Speaker 1>how our brains interpret that. Uh. Because I have a

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<v Speaker 1>proposition for the ghost stuff. Um. We we have a

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<v Speaker 1>couple of options here, and I'm going to make I'm

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<v Speaker 1>going to make three options, and I want to see

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<v Speaker 1>if you think if these can cover our basis on

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<v Speaker 1>the possibility of ghosts. Are you ready? All? Right? Number

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<v Speaker 1>one and the least exciting, it's all b s. There

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<v Speaker 1>is no ghostly afterlife, or if there is an afterlife,

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<v Speaker 1>there's no way that people are returning or leaving residue behind.

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<v Speaker 1>And everything from Gilgamesh to now is uh wishful thinking

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<v Speaker 1>or confirmation bias. That's one uh, and that would be

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<v Speaker 1>the most skeptical. Second, there's the other idea, the other

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<v Speaker 1>side of the spectrum. Ghost are real. Ghosts are real

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<v Speaker 1>there with us now because there is some sort of

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<v Speaker 1>sensory barrier between the living and the dead, uh, their

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<v Speaker 1>their perception problems or something. Um. But then in that idea,

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<v Speaker 1>ghosts would most definitely be real and we simply don't

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<v Speaker 1>have the means for most people to encounter them. Third option.

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<v Speaker 1>The third option is a little bit science fiction e E E. Ready.

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<v Speaker 1>It's the idea that ghosts or what we perceive to

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<v Speaker 1>be ghost may actually be symptomatic of another scientific phenomenon

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<v Speaker 1>that we have yet to understand. And this would mean,

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<v Speaker 1>for example, that maybe electro magnetic abnormalities in an environment

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<v Speaker 1>trigger sensations, you know, so they trigger that sensation of

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<v Speaker 1>maybe it's like nausea, or your your skin is tingling,

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<v Speaker 1>you feel like someone just stepped over your grave in

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<v Speaker 1>the future. Uh. Now, clearly, out of those three, um,

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<v Speaker 1>my money would be on number three because we do

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<v Speaker 1>have proof that what has been perceived as a paranormal

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<v Speaker 1>phenomenon before has been later found to be um some

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<v Speaker 1>sort of clear some sort of clearly explicable scientific phenomenon.

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<v Speaker 1>Now I don't think that that makes this idea any

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<v Speaker 1>less ghostly or any any less important. That's interesting. Then

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<v Speaker 1>I wonder if there's another, like a fourth one. Yeah,

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<v Speaker 1>some kind of temporal distortion or uh time continuing problem

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<v Speaker 1>that causes it to occur, which may fall into the

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<v Speaker 1>third category, I suppose. But yeah, that's great, And that

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<v Speaker 1>third one is really broad. They're all broad categories because

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<v Speaker 1>essentially you've got number one, no such thing, Number two, yes,

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<v Speaker 1>straight out of a horror movie, coming like through your

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<v Speaker 1>eyes on the anniversary of their strangling or something. And

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<v Speaker 1>the third one we've got everything that could be you know,

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<v Speaker 1>science we don't understand. So these are broad categories. And

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<v Speaker 1>I love that you mentioned the temporal distortion, because since

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<v Speaker 1>we don't have any any devices that have successfully defined

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<v Speaker 1>or observed a non corporeal entity, which is really what

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<v Speaker 1>we're talking about, then we have to we have to

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<v Speaker 1>relegate ourselves at this point to a few philosophical things

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<v Speaker 1>that that are very important. And one of one of

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<v Speaker 1>these things I think is hugely important often gets ignored

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<v Speaker 1>when we talk about the possibility of ghosts. When I

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<v Speaker 1>said we, I mean, you know, society at large. One

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<v Speaker 1>thing we we ignore consistently is that the nature of

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<v Speaker 1>consciousness is still unexplained thousands of years. You know, we've

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<v Speaker 1>had the smartest people in human history trying to figure

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<v Speaker 1>out what makes something aware or self aware, you know,

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<v Speaker 1>and we've we've covered this. But one one thing that's

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<v Speaker 1>inherent to that idea, that inexplicable idea, is that the

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<v Speaker 1>more we try to define and explore and sort of

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<v Speaker 1>demarcate the boundaries of consciousness, uh, the more difficult the

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<v Speaker 1>problem becomes. We're you know, I think we said in

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<v Speaker 1>an earlier podcast, you know, I talked about how we're

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<v Speaker 1>still kind of in the dark ages, like future historians

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<v Speaker 1>are gonna look back and laugh at maybe laugh at

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<v Speaker 1>us not being able to find the souls of the

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<v Speaker 1>dead for so long. But the idea, the the idea

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<v Speaker 1>of for instance, uh, quantum entanglement, right become became sort

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<v Speaker 1>of pop si and it was like popular science fiction.

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<v Speaker 1>So people would throw it around in a very BuzzFeed

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<v Speaker 1>way at deja vu because I have quantum entanglements somehow

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<v Speaker 1>or um, you know, they would they would sort of

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<v Speaker 1>misuse or gloss over the idea, But it still is

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<v Speaker 1>possible that there are there There are things that we

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<v Speaker 1>have yet to adequately describe about consciousness, about the nature

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<v Speaker 1>of time and space itself. So is it possible then

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<v Speaker 1>if if we were to go back and just make

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<v Speaker 1>this purely a thought exercise, would we would we say

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<v Speaker 1>that when a person dies, a corpse is left behind. Right,

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<v Speaker 1>that's a physical residue of their existence. Right, So when

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<v Speaker 1>their brain stops firing electricity and the whole crazy train

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<v Speaker 1>network that is the human mind finally stops. Um, is

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<v Speaker 1>there a non physical residue left behind? I think it's

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<v Speaker 1>a very interesting question, and I hate to sound like

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<v Speaker 1>I'm himming or haying, but it's such an interesting question

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<v Speaker 1>that it stops me from saying that something like a

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<v Speaker 1>ghost doesn't exist. You know. Yeah, it's a scary thought

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<v Speaker 1>that there's nothing afterwards, and it's kind of the I

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<v Speaker 1>don't know, it's it's a weird thing because it becomes

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<v Speaker 1>the crux of your belief and everything else that one belief. Yeah,

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<v Speaker 1>all your eggs in one basket. Huh. I don't know.

0:14:48.880 --> 0:14:50.520
<v Speaker 1>It's hard for me. So all right, Well, I guess

0:14:50.520 --> 0:14:53.560
<v Speaker 1>we're here. Then so we're at this point, so you're

0:14:53.560 --> 0:14:56.080
<v Speaker 1>in the I don't know category officially if you had to,

0:14:56.560 --> 0:14:58.560
<v Speaker 1>if you had to respond to that pool, I I

0:14:58.920 --> 0:15:01.000
<v Speaker 1>you know, if I had too, if I had to

0:15:01.000 --> 0:15:04.120
<v Speaker 1>respond to the poll, what I would say, Man, you

0:15:04.120 --> 0:15:08.359
<v Speaker 1>don't get to say anything. You get to choose one. Huh. Yeah, Okay,

0:15:08.880 --> 0:15:12.280
<v Speaker 1>who am I in that thirty, that nineteen or the other.

0:15:12.480 --> 0:15:15.600
<v Speaker 1>I think I'm gonna have to go with the And

0:15:15.680 --> 0:15:18.600
<v Speaker 1>I hate to. I hate to do this, but there's

0:15:18.640 --> 0:15:22.920
<v Speaker 1>just not enough evidence. There's there's not enough stuff that

0:15:22.920 --> 0:15:27.200
<v Speaker 1>we can point to and replicate that proves the existence

0:15:27.360 --> 0:15:32.600
<v Speaker 1>of an afterlife. Yeah, and I I have some stories

0:15:32.600 --> 0:15:34.320
<v Speaker 1>about it, and I know you do too, So I'll

0:15:34.360 --> 0:15:36.840
<v Speaker 1>have to ask you, what do you think? Matt in

0:15:37.400 --> 0:15:42.160
<v Speaker 1>two thousand two, and prior I would have checked yes, uh.

0:15:42.480 --> 0:15:46.520
<v Speaker 1>From two thousand to until about two thousand six, I

0:15:46.520 --> 0:15:51.720
<v Speaker 1>would have said no um. And then from now from

0:15:51.760 --> 0:15:53.640
<v Speaker 1>two thousand six onward, I would say I don't know.

0:15:54.200 --> 0:15:57.440
<v Speaker 1>So your your opinion of this matter is sort of evolved.

0:15:57.800 --> 0:16:03.720
<v Speaker 1>It's uh, it's linked fourth the men really to myself? Okay, yeah,

0:16:03.760 --> 0:16:07.040
<v Speaker 1>what happened? What happened? It was again and it's strange.

0:16:07.120 --> 0:16:10.440
<v Speaker 1>And I was only speaking earlier about the correlation between

0:16:10.440 --> 0:16:13.040
<v Speaker 1>spiritual belief and belief in something like a ghost or

0:16:13.080 --> 0:16:17.120
<v Speaker 1>an afterlife, because it's kind of how it went with me.

0:16:17.760 --> 0:16:22.480
<v Speaker 1>UM believed hardcore and the afterlife when I was a

0:16:22.560 --> 0:16:25.360
<v Speaker 1>kid growing up. Then I completely threw it in the

0:16:25.360 --> 0:16:28.320
<v Speaker 1>trash and decided I need to learn everything, and I

0:16:28.320 --> 0:16:30.280
<v Speaker 1>don't believe in any of this. And then I kind

0:16:30.280 --> 0:16:32.800
<v Speaker 1>of got to a middle ground where once you start

0:16:32.880 --> 0:16:37.560
<v Speaker 1>learning enough, you realize that there's so many complexities that

0:16:38.080 --> 0:16:40.600
<v Speaker 1>who the heck am I to truly believe in something

0:16:40.640 --> 0:16:44.680
<v Speaker 1>as hardcore as there's something as absolute as no, there's

0:16:44.720 --> 0:16:49.000
<v Speaker 1>no such thing as this. Yeah, it's absolutes are often

0:16:49.120 --> 0:16:53.760
<v Speaker 1>tricky things for someone to juggle, right, because we very

0:16:53.880 --> 0:16:58.400
<v Speaker 1>very rarely live in absolutes in real life. Um, one

0:16:58.400 --> 0:17:02.520
<v Speaker 1>of the only absolutes, of course, being death. Right. Okay,

0:17:02.560 --> 0:17:05.639
<v Speaker 1>I'm gonna stop hitting that one so hard. Uh So,

0:17:05.720 --> 0:17:09.760
<v Speaker 1>let's let's take it in a different direction here. I'll

0:17:09.800 --> 0:17:12.280
<v Speaker 1>tell you some of the same things. It's very interesting

0:17:12.320 --> 0:17:16.640
<v Speaker 1>to me to know that your spiritual evolution, if you will,

0:17:16.720 --> 0:17:22.400
<v Speaker 1>or philosophical evolution, was so inextricably tied to this perception

0:17:22.960 --> 0:17:26.640
<v Speaker 1>or belief or in ghosts or not in ghosts. Uh.

0:17:26.960 --> 0:17:31.040
<v Speaker 1>When I was younger, I was a younger tyke. I

0:17:31.080 --> 0:17:35.680
<v Speaker 1>actually was an amateur ghost hunter. And you know these stories, right,

0:17:35.760 --> 0:17:41.240
<v Speaker 1>So I'm just right, you wouldn't expect it, maybe you would. Uh.

0:17:41.440 --> 0:17:46.120
<v Speaker 1>So I had all of the tools and my infrared sensors,

0:17:46.240 --> 0:17:50.639
<v Speaker 1>my E M F detectors, set up cameras and voice

0:17:50.680 --> 0:17:55.720
<v Speaker 1>recorders and things like that, went to strange places, um,

0:17:55.760 --> 0:18:00.639
<v Speaker 1>you know, allegedly haunted schools, abandoned hospitals, ridges with a

0:18:00.760 --> 0:18:04.960
<v Speaker 1>history of murder, the whole nine. And while I had

0:18:05.119 --> 0:18:10.560
<v Speaker 1>some great times, I never personally stumbled on a ghost.

0:18:10.640 --> 0:18:15.080
<v Speaker 1>Now it would be, of course, cartoonishly arrogant to say,

0:18:15.119 --> 0:18:18.720
<v Speaker 1>because I didn't find something a handful of times, it's

0:18:18.760 --> 0:18:23.320
<v Speaker 1>not true, that's weird. By that logic. Rhinoceroses are also

0:18:23.560 --> 0:18:29.880
<v Speaker 1>b s, right. But what what I did find was that, um,

0:18:30.040 --> 0:18:32.919
<v Speaker 1>some of the people I was working with wanted it

0:18:32.920 --> 0:18:37.880
<v Speaker 1>to be real, so much so that they would willfully

0:18:38.320 --> 0:18:44.320
<v Speaker 1>mistake something for something that it wasn't. But where where

0:18:44.359 --> 0:18:48.840
<v Speaker 1>my family comes from, there is a widespread traditional belief

0:18:48.960 --> 0:18:53.200
<v Speaker 1>in ghosts that actually clashed with Christianity. For a time,

0:18:53.680 --> 0:18:56.719
<v Speaker 1>and well, you know, the idea, the idea and a

0:18:56.720 --> 0:19:00.560
<v Speaker 1>lot of Christian cannon is that when a soul dies,

0:19:01.040 --> 0:19:05.080
<v Speaker 1>it is judged and it goes somewhere else, right, like

0:19:05.119 --> 0:19:10.160
<v Speaker 1>the ghost of the departed rarely hang out to nudge

0:19:10.160 --> 0:19:13.800
<v Speaker 1>your wigia board. But um, I guess it depends on

0:19:13.840 --> 0:19:21.280
<v Speaker 1>which Protestant version you ascribe yourself to. Sure, the Catholic

0:19:21.320 --> 0:19:23.920
<v Speaker 1>Church is always interested me in that regard the idea

0:19:23.960 --> 0:19:26.160
<v Speaker 1>of purgatory. Anyway, well we can talk about that way.

0:19:26.240 --> 0:19:29.040
<v Speaker 1>Oh yeah, yeah, Now you and I are dating ourselves

0:19:29.080 --> 0:19:32.120
<v Speaker 1>because the idea of limbo or purgatory was slowly phased out.

0:19:32.480 --> 0:19:35.560
<v Speaker 1>It's interesting we should talk about that in future episode

0:19:35.560 --> 0:19:40.040
<v Speaker 1>two one. One thing that always fascinated me was that

0:19:41.040 --> 0:19:43.240
<v Speaker 1>some of the people I know who do believe in ghosts,

0:19:43.320 --> 0:19:46.760
<v Speaker 1>or who did at one time uh drew a sharp

0:19:47.000 --> 0:19:50.960
<v Speaker 1>line between what they would say, we're ghosts uh and

0:19:51.320 --> 0:19:54.600
<v Speaker 1>demons or spirits and and the idea here for anyone

0:19:54.680 --> 0:19:59.640
<v Speaker 1>un familiar, is that a ghost is a human soul, right,

0:20:00.119 --> 0:20:04.800
<v Speaker 1>but a demon or a spirit is from somewhere else.

0:20:05.880 --> 0:20:10.960
<v Speaker 1>That idea is fascinating to me as well. I gotta

0:20:11.040 --> 0:20:15.320
<v Speaker 1>tell you the there there were a handful of experiences,

0:20:15.760 --> 0:20:19.080
<v Speaker 1>none of which, oddly enough, for during my ghost hunting phase, uh,

0:20:19.240 --> 0:20:22.880
<v Speaker 1>that I have yet to explain or understand. Um. One

0:20:22.880 --> 0:20:25.720
<v Speaker 1>of them that sticks out in my mind was that

0:20:25.800 --> 0:20:31.760
<v Speaker 1>I went to the Mark Twain house in Massachusetts. So

0:20:31.880 --> 0:20:35.639
<v Speaker 1>at one point in in this tour of this house,

0:20:35.760 --> 0:20:39.880
<v Speaker 1>I was getting hit with waves of deja vu, which

0:20:40.560 --> 0:20:42.520
<v Speaker 1>was a little bit strange for me at the time.

0:20:42.920 --> 0:20:47.440
<v Speaker 1>And then I started to see these bright kind of

0:20:47.520 --> 0:20:51.679
<v Speaker 1>yellowish orbs moving around the room and to on the

0:20:51.720 --> 0:20:54.800
<v Speaker 1>ceiling and stuff. I still haven't explained. I don't think

0:20:54.840 --> 0:20:59.640
<v Speaker 1>it was a ghost necessarily. I don't know what happened.

0:20:59.680 --> 0:21:03.520
<v Speaker 1>Maybe I had some bad lobster rolls or something. But

0:21:03.640 --> 0:21:09.240
<v Speaker 1>have you considered reincarnation? Have I considered reincarnations? Perhaps you're

0:21:09.240 --> 0:21:13.240
<v Speaker 1>remembering your past self. Ah, that's a that's a very

0:21:13.320 --> 0:21:17.320
<v Speaker 1>interesting idea, because another another angle to the ghost thing,

0:21:17.440 --> 0:21:22.360
<v Speaker 1>right is, um the idea that you are somehow encountering

0:21:23.080 --> 0:21:26.120
<v Speaker 1>a piece of you from somewhere else, which I think

0:21:26.200 --> 0:21:31.160
<v Speaker 1>is fantastic fodder for fiction. I didn't mean to interrupt. No, No,

0:21:31.240 --> 0:21:33.800
<v Speaker 1>that's it. That's the story. I'm glad you you didn't interrupt.

0:21:34.119 --> 0:21:36.440
<v Speaker 1>You brought it to a great book is about Peter

0:21:36.520 --> 0:21:39.520
<v Speaker 1>Out that's crazy, man. Did you have any experiences that

0:21:39.560 --> 0:21:42.360
<v Speaker 1>you could not explain? I haven't had anything like that.

0:21:42.440 --> 0:21:44.760
<v Speaker 1>I've been searching for an experience like that in my

0:21:44.920 --> 0:21:50.080
<v Speaker 1>entire life. And I will put myself in positions where

0:21:50.240 --> 0:21:55.600
<v Speaker 1>I think something might happen and nothing yet. So we'll see.

0:21:56.359 --> 0:21:59.800
<v Speaker 1>And another thing that we should mention at this point

0:21:59.880 --> 0:22:03.440
<v Speaker 1>is that we would love to hear your ghost stories.

0:22:03.800 --> 0:22:06.919
<v Speaker 1>We want to know about the local legends of your area.

0:22:07.320 --> 0:22:11.200
<v Speaker 1>We also want to know about your personal experiences right

0:22:11.280 --> 0:22:14.480
<v Speaker 1>to us. Tell us a ghost story and it just

0:22:14.800 --> 0:22:17.479
<v Speaker 1>might make it on the air. Yeah, and tell us

0:22:17.520 --> 0:22:21.879
<v Speaker 1>where you would fall on that pole um. Definitely your stories.

0:22:22.359 --> 0:22:24.239
<v Speaker 1>And if you're if you want to check out this

0:22:24.280 --> 0:22:27.280
<v Speaker 1>website that we stumbled upon while we were don't do

0:22:27.400 --> 0:22:30.440
<v Speaker 1>our research for this, uh it is. It's really great.

0:22:30.480 --> 0:22:33.480
<v Speaker 1>You can look at pictures and you basically get to vote.

0:22:33.520 --> 0:22:36.240
<v Speaker 1>It's all about voting today, but you get to vote

0:22:36.240 --> 0:22:38.800
<v Speaker 1>on whether or not you think the picture is real, faked,

0:22:39.160 --> 0:22:43.879
<v Speaker 1>or you're just you're not sure. It's called Science of

0:22:43.960 --> 0:22:47.720
<v Speaker 1>Ghosts dot WordPress dot com and it's just pictures where

0:22:47.720 --> 0:22:53.119
<v Speaker 1>you can basically look at the newest ghost pictures. Some

0:22:53.280 --> 0:22:55.879
<v Speaker 1>of them are obviously fake. It's just worn here right

0:22:55.880 --> 0:23:00.320
<v Speaker 1>now now for everybody who hasn't already noticed this. Uh,

0:23:01.040 --> 0:23:05.320
<v Speaker 1>that is our go to guy for figuring out if

0:23:05.359 --> 0:23:08.240
<v Speaker 1>a photo is faked. Often because you have you have

0:23:08.400 --> 0:23:14.480
<v Speaker 1>the professional ability to check out the photo itself and

0:23:14.520 --> 0:23:16.840
<v Speaker 1>look at it with a much more educated eye than

0:23:16.880 --> 0:23:19.680
<v Speaker 1>the average guy. It is weird that I can say, yes,

0:23:19.760 --> 0:23:23.720
<v Speaker 1>I can professionally check out your photos. Uh. The worst thing.

0:23:24.760 --> 0:23:27.359
<v Speaker 1>The bad thing about this is that the technology and

0:23:27.400 --> 0:23:31.520
<v Speaker 1>software is getting so powerful that it's becoming difficult to tell.

0:23:32.160 --> 0:23:35.880
<v Speaker 1>So you're saying it's easier to make a fake photograph

0:23:35.960 --> 0:23:39.240
<v Speaker 1>that looks more genuine it is. So it's this weird thing.

0:23:39.320 --> 0:23:41.760
<v Speaker 1>If you're trying to discern whether or not something is real,

0:23:42.280 --> 0:23:47.000
<v Speaker 1>perhaps a UFO photograph or video or a ghost there's

0:23:48.400 --> 0:23:50.040
<v Speaker 1>there's so many things you have to bring into it,

0:23:50.160 --> 0:23:53.199
<v Speaker 1>not just what the image looks like and some of

0:23:53.200 --> 0:23:58.160
<v Speaker 1>the standard things like if you're looking at the let's

0:23:58.200 --> 0:24:02.280
<v Speaker 1>say the compression or something like that, it's it's you

0:24:02.320 --> 0:24:05.080
<v Speaker 1>can replicate that now, I can you can replicate it

0:24:05.160 --> 0:24:09.560
<v Speaker 1>so easily. The distortion and a photograph m it's it's

0:24:09.560 --> 0:24:12.800
<v Speaker 1>pretty crazy, man. There's another question I want to ask

0:24:12.800 --> 0:24:17.760
<v Speaker 1>the listeners man, which is, if you believe in ghosts,

0:24:18.520 --> 0:24:24.399
<v Speaker 1>then why do you think there's been no universally accepted

0:24:24.720 --> 0:24:28.280
<v Speaker 1>proof of ghost or contact from the afterlife? And I

0:24:28.320 --> 0:24:30.240
<v Speaker 1>think this is a very good question. It's one that

0:24:30.280 --> 0:24:33.760
<v Speaker 1>we touched on in our video part of our video

0:24:33.800 --> 0:24:37.800
<v Speaker 1>series on ghost What is the idea that there's such

0:24:37.880 --> 0:24:42.240
<v Speaker 1>an anomaly here? Because again, we cannot emphasize this enough.

0:24:43.200 --> 0:24:47.960
<v Speaker 1>For the entirety of human history, people have believed in

0:24:48.040 --> 0:24:52.600
<v Speaker 1>ghost for the entirety of human history, there has been

0:24:52.600 --> 0:24:56.040
<v Speaker 1>no universally accepted Well, that's not true. Since the dawn

0:24:56.040 --> 0:24:59.840
<v Speaker 1>of the scientific age, there's been no universally accepted proof

0:25:00.200 --> 0:25:05.239
<v Speaker 1>of uh an afterlife. I would be very excited to

0:25:05.320 --> 0:25:09.400
<v Speaker 1>learn about this um and I would also I don't

0:25:09.440 --> 0:25:12.120
<v Speaker 1>you know, it's strange to think about it in such

0:25:12.160 --> 0:25:17.280
<v Speaker 1>a high level situation, but if there were some universally

0:25:17.320 --> 0:25:23.080
<v Speaker 1>accepted proof of ghostly activity, barring aliens met it would

0:25:23.119 --> 0:25:30.600
<v Speaker 1>be the most significant innovation in the modern age. Their discovery. Rather,

0:25:30.600 --> 0:25:33.800
<v Speaker 1>it's probably a better word, huh, because it's it's already there.

0:25:34.480 --> 0:25:36.960
<v Speaker 1>If it's there, I don't mean to ask. You have

0:25:37.040 --> 0:25:39.840
<v Speaker 1>so many questions. But I was just thinking about my

0:25:39.880 --> 0:25:42.960
<v Speaker 1>favorite ghost films of all time, because you know, that's

0:25:43.000 --> 0:25:48.760
<v Speaker 1>my other expertise. And man, I was really trying to

0:25:49.040 --> 0:25:51.080
<v Speaker 1>nail down what my favorite one is, and I figured

0:25:51.080 --> 0:25:55.920
<v Speaker 1>out what it is. Don't say ghost, it's Gearmobile, Toro's

0:25:56.080 --> 0:25:59.800
<v Speaker 1>the Devil's Backbone. That's my favorite one. It's like, hands down,

0:25:59.840 --> 0:26:02.840
<v Speaker 1>my favorite ghost story. Oh, that is an amazing one.

0:26:03.080 --> 0:26:08.000
<v Speaker 1>On favorite ghost story, Man, I don't know, Matt, that's

0:26:08.080 --> 0:26:13.199
<v Speaker 1>that's a very good question. My favorite ghost story in

0:26:13.240 --> 0:26:16.960
<v Speaker 1>general or film? I would say film, but in my

0:26:17.000 --> 0:26:19.639
<v Speaker 1>head and that's just a story on film. Yeah, okay,

0:26:20.480 --> 0:26:22.520
<v Speaker 1>I'm gonna need some time to think that way over.

0:26:23.320 --> 0:26:26.200
<v Speaker 1>How about you listening? What do you think? What's your

0:26:26.240 --> 0:26:29.240
<v Speaker 1>what's your all time favorite? You should let me know

0:26:29.320 --> 0:26:32.919
<v Speaker 1>because I don't know. I wanna watch more ghost movies.

0:26:33.080 --> 0:26:36.480
<v Speaker 1>I realized that I've only seen a handful and we

0:26:36.680 --> 0:26:41.080
<v Speaker 1>may just read your recommendations on the air. Uh, it's

0:26:41.080 --> 0:26:43.480
<v Speaker 1>a matter of fact. If it could well happen, man,

0:26:43.520 --> 0:26:47.080
<v Speaker 1>we could have hundreds of people right in and all

0:26:47.200 --> 0:26:50.040
<v Speaker 1>named the same film, in which case we might have

0:26:50.080 --> 0:26:53.040
<v Speaker 1>to do a show just on that so we're going

0:26:53.080 --> 0:26:55.720
<v Speaker 1>to head out. We hope that you have enjoyed our

0:26:55.920 --> 0:26:59.960
<v Speaker 1>look at some of the high points in the debate

0:27:00.320 --> 0:27:04.720
<v Speaker 1>around the afterlife and the essential dilemma of ghosts. So

0:27:04.840 --> 0:27:07.520
<v Speaker 1>right in, tell us what you think about your favorite

0:27:07.520 --> 0:27:12.080
<v Speaker 1>ghost films or paranormal experiences, and tell us if you

0:27:12.119 --> 0:27:15.639
<v Speaker 1>think ghosts are real or not real and why. You

0:27:15.680 --> 0:27:18.359
<v Speaker 1>can find Matt n Ile on Facebook and Twitter, where

0:27:18.359 --> 0:27:22.199
<v Speaker 1>we are conspiracy Stuff. Something tells me that for this

0:27:22.280 --> 0:27:24.800
<v Speaker 1>episode you may want to send us an email directly.

0:27:24.880 --> 0:27:34.080
<v Speaker 1>Our address is conspiracy at Discovery dot com. For more

0:27:34.080 --> 0:27:38.080
<v Speaker 1>on this topic another unexplained phenomenon, visit test tube dot

0:27:38.119 --> 0:27:41.760
<v Speaker 1>com slash conspiracy stuff. You can also get in touch

0:27:41.800 --> 0:27:44.679
<v Speaker 1>on Twitter at the handle at conspiracy Stuff.